WEBVTT - Part One: The Bastards Who Killed the Black Panthers

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<v Speaker 1>What's accepted that this is the best introduction schema I'm

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<v Speaker 1>going to put together and I should just roll with it.

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<v Speaker 1>My Robert Evans me, Uh, pooh, boy, that was rough.

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<v Speaker 1>That didn't go well. Um. This is Behind the Bastards,

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<v Speaker 1>a podcast about terrible people. UM and today Uh, my

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<v Speaker 1>guest is uh rap artist musician propaganda. Say West West,

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<v Speaker 1>how you doing man? Man, I'm honored to be here.

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<v Speaker 1>You know, I'm toning down my fandom. This is Zoe.

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<v Speaker 1>You know. Well, I've been listening ever since you started

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<v Speaker 1>following me on Twitter and listen to your music a

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<v Speaker 1>number of times and I like it a lot, particularly

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<v Speaker 1>Board of Education. I think that's probably my my favorite

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<v Speaker 1>one of years that I've heard so far. UM And

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<v Speaker 1>I thought you'd be a good a good guest for

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<v Speaker 1>this episode, especially since you have some like family history

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<v Speaker 1>with the subject we're talking about. UM. Before we're gonna

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<v Speaker 1>do you want to introduce yourself differently than I introduced you.

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<v Speaker 1>I think it was great? Yeah? No, I um yeah,

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<v Speaker 1>hip hop artists. UH do a pod A couple of

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<v Speaker 1>pods now, UM once called hood politics, which maybe we'll

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<v Speaker 1>talk about that later. But uh and UM one with

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<v Speaker 1>my wife called the Red Couch and I yeah, I

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<v Speaker 1>do wrapping poetry for a living in l A native

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<v Speaker 1>two daughters and a cat. Now frustratingly anyway, I love cats. Yeah,

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<v Speaker 1>well you can have ours. Yeah, do you want to

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<v Speaker 1>should I call you for this episode? Should you want

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<v Speaker 1>to go by propaganda? Should I call you? Jason? It's

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<v Speaker 1>mostly has been shortened to prop that's but in the consensus. Yeah,

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<v Speaker 1>I'm trying to be cod with that. Yeah. All right. UM,

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<v Speaker 1>so today we're gonna talk about, um, the Black Panthers

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<v Speaker 1>and specifically the bastards who killed the Black panthers. Um. Yeah,

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<v Speaker 1>and that's going to involve a lot of talk about

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<v Speaker 1>what the black panthers did, what they believed, um, which

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<v Speaker 1>I is one of a subject I find really fascinating. Um.

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<v Speaker 1>And this was a frustrating episode to write, in part

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<v Speaker 1>because there's so much that I had to leave out

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<v Speaker 1>just because you know, this is an eleven thousand words script.

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<v Speaker 1>You can only you can only get in so much. Um.

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<v Speaker 1>This is going to be one we have a number

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<v Speaker 1>of episodes like this where like people will hit me

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<v Speaker 1>up after it, why didn't you bring up this? Why

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<v Speaker 1>didn't you bring up that? And it's like, yeah, that's

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<v Speaker 1>one of the when you can cover something as complex

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<v Speaker 1>as the Panthers, You're you're going to leave stuff out

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<v Speaker 1>just because we have about two hours two and a half,

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<v Speaker 1>you know. Um, but yeah, you have some family history, yes,

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<v Speaker 1>and I thought it might be good to go into

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<v Speaker 1>that first. Yeah. Yeah. So my father was a member

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<v Speaker 1>of the you know, South the like I guess they

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<v Speaker 1>call it South erely now, but it was we called

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<v Speaker 1>it South Central, um chapter of the Black Panther Party,

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<v Speaker 1>uh in the sixties or at the end of the

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<v Speaker 1>six And my father Vietnam war Vett. Essentially as a

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<v Speaker 1>matter of fact, when we say we're gonna do this,

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<v Speaker 1>I like I called him to make sure I had

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<v Speaker 1>my storyline right and back straight. I don't want to

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<v Speaker 1>get up here and embarrass myself, you know. Um. But yeah,

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<v Speaker 1>so he essentially landed from Vietnam back in Los Angeles

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<v Speaker 1>and almost made a bee line of like forty one

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<v Speaker 1>and Central and enjoined the joined the Black Panther Party

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<v Speaker 1>and um yeah, so he was a part of the

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<v Speaker 1>sort of after school tutoring part program. He also um

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<v Speaker 1>was like basically they all took turns as far as

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<v Speaker 1>like the which I'm I'm we're gonna get to like

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<v Speaker 1>the policing the streets. So he was just you know,

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<v Speaker 1>standing behind as like, you know, interactions with the police

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<v Speaker 1>were there because you know, police brutality was such a

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<v Speaker 1>big deal. So he was a part of that. Um

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<v Speaker 1>he was at the u c L a event that

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<v Speaker 1>got shot up. He was, yes, and the he said

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<v Speaker 1>it was the span of time he was at was

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<v Speaker 1>by the time that like FBI got involved, so his

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<v Speaker 1>office got bombed, you know, he was at shootings. Yeah.

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<v Speaker 1>So and at that point my grandmother was like, baby,

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<v Speaker 1>you can't do this some more associated she kind of

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<v Speaker 1>pulled the card on him. But you know, but yeah,

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<v Speaker 1>he's he stayed involved in Uh yeah. So I've been

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<v Speaker 1>hearing bits and pieces of those stories as he like

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<v Speaker 1>unpacks his trauma, you know what I'm saying. Um, And

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<v Speaker 1>I just grew up without with those stories in my life,

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<v Speaker 1>you know, and paintings of African princesses and kings on

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<v Speaker 1>our way, had no Disney in my house at a

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<v Speaker 1>picture of Mark Martin and Malcolm and Marcus Garvey like

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<v Speaker 1>lining our walls and Geronimo Pratt and just I had

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<v Speaker 1>that in my house. Yeah, you know, that's that's that's

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<v Speaker 1>fascinating perspective to have had in a fascinating like way

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<v Speaker 1>to learn about this. But like for me, like obviously

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<v Speaker 1>it's like a white kid who grew up in um

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<v Speaker 1>a pretty mixed suburb, but a suburb that didn't have

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<v Speaker 1>a very a huge black population. Um, I learned almost

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<v Speaker 1>nothing about the Black Panthers. I guess a lot of

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<v Speaker 1>our listeners are kind of in that the boat where

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<v Speaker 1>like there's about three things you know about them. Obviously,

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<v Speaker 1>they were a alexivil rights organization. They did that thing

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<v Speaker 1>where they put their fists in the air, and some

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<v Speaker 1>of them carried guns, and there's pictures of them carryings.

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<v Speaker 1>And I think when I got out of high school,

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<v Speaker 1>that's about all I knew about the Black Panthers, right, Like,

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<v Speaker 1>there wasn't really anything else UM I was aware of.

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<v Speaker 1>I think I caught the name Huey P. Newton for

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<v Speaker 1>the first time in the lyrics of some hip hop

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<v Speaker 1>songs like and, and didn't really know who he was. UM.

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<v Speaker 1>So for the longest time, I had no real understanding

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<v Speaker 1>about the organization, and I think they kind of blended

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<v Speaker 1>into the general wallpaper of the civil rights movement for

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<v Speaker 1>me until I started reading about them specifically. And I've

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<v Speaker 1>come to the conclusion and I say this a lot

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<v Speaker 1>um that it's like an unforgivable failing of our education system,

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<v Speaker 1>that this isn't a bigger part of like standard American history. Absolutely,

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<v Speaker 1>and like so I know you'll get into, but the

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<v Speaker 1>importance I know my father did put on and the

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<v Speaker 1>party put on of like knowing the Constitution, knowing the

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<v Speaker 1>billow Rights. Like I felt like I was so well

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<v Speaker 1>versed in American civics because my father was a panther,

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<v Speaker 1>you know what I'm saying, And which was funny because

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<v Speaker 1>I was like, I just didn't understand that. I thought

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<v Speaker 1>every house was like this because it was just this

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<v Speaker 1>was normal for me. So when then you'd bring up

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<v Speaker 1>I'm like, well, you know, the fourteenth a moment say YadA, YadA, YadA,

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<v Speaker 1>you know, seventh graders and kids are like what you know,

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<v Speaker 1>It's just I just knew this because that's how that's

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<v Speaker 1>what you learned as a panther. Like you need to

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<v Speaker 1>know your rights, man, you know. Yeah, yeah, it's critical.

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<v Speaker 1>Yeah yeah, um so uh we' we yeah, I think

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<v Speaker 1>we've we've introduced this well enough, I'm gonna start get

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<v Speaker 1>into the episode at uh, not the beginning, but I

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<v Speaker 1>guess a beginning um. On February seventeenth, nineteen forty two.

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<v Speaker 1>Hughey P. Newton was born in Monroe, Louisiana, the youngest

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<v Speaker 1>child of Walter and Armilia Newton's seven children. His dad, Walter,

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<v Speaker 1>was I would say, pretty badass guy. He worked two

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<v Speaker 1>jobs his entire life. He served as the minister for

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<v Speaker 1>the Bethel Baptist Church in Monroe on Sundays, and Walter

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<v Speaker 1>was very infamous in his community for not taking any

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<v Speaker 1>ship from white folks. Um. And there's a story about

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<v Speaker 1>him getting into an argument with one of his employers,

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<v Speaker 1>a young white guy who yells at him that he

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<v Speaker 1>whips colored men for arguing with him, and Walter shot

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<v Speaker 1>back that nobody. Basically, nobody whips me unless they're a

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<v Speaker 1>better man than me, unless they can beat me up.

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<v Speaker 1>And this guy, this guy backs down, proving that he

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<v Speaker 1>was not um. Yeah. Yeah, basically, if you want to

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<v Speaker 1>whip me like you gotta you gotta be able to

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<v Speaker 1>kick my ass like you want to try that. Yeah. Now,

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<v Speaker 1>in the nineteen forties in Louisiana, saying that sort of

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<v Speaker 1>thing could get you murdered as a black guy. But

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<v Speaker 1>Walter had a strange and somewhat unique ability um to

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<v Speaker 1>stand up to white folks in his community without being killed.

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<v Speaker 1>And hue later theorized that this is because his dad

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<v Speaker 1>was mixed race. His father's father, he was grandpa was

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<v Speaker 1>a white man who had raped his mother. Um, and

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<v Speaker 1>Walter's neighbors knew his white family and didn't want to

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<v Speaker 1>shed part white blood. This was Huey's theorist. White's ad

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<v Speaker 1>was able to do this. Um, there is there is

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<v Speaker 1>something to be said that, like unless you're in like

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<v Speaker 1>communities of color, just how colorism does like in a

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<v Speaker 1>lot of ways police, how we treat each other and

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<v Speaker 1>how we see you other. So, yeah, someone that's a

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<v Speaker 1>little more fair skin we would say like they would

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<v Speaker 1>say passing, like he passes as something else. So like

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<v Speaker 1>a few things you can get away with, you know. Um,

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<v Speaker 1>And at least in the psyche of you know, a

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<v Speaker 1>person of color like myself who's not light skinning. Yeah.

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<v Speaker 1>In when he was a toddler, the Newton family moved

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<v Speaker 1>to Oakland, California. UM. Now, Walter always managed to bring

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<v Speaker 1>in a very stable income. The family was still very poor,

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<v Speaker 1>but like they weren't ever sort of like starving or

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<v Speaker 1>anything like that. Um. Their most common meal was kush,

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<v Speaker 1>which is I guess a fried cornbread dish, which they

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<v Speaker 1>often ate for every meal of the day. Um. Heh.

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<v Speaker 1>We grew up watching his father work eighty hour weeks

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<v Speaker 1>and still constantly be like stressed out over bills. Um.

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<v Speaker 1>And this was like really had a big impact on

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<v Speaker 1>him growing up, this kind of constant economic anxiety. UM.

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<v Speaker 1>He didn't have an easy adolescence. School was difficult for him,

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<v Speaker 1>and he seems to have had I think we probably

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<v Speaker 1>would would have today have diagnosed him with a learning

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<v Speaker 1>disability because he was incredibly intelligent. He just I think

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<v Speaker 1>teachers had a difficulty reaching him, is how I would

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<v Speaker 1>It seems like what was going on. By the time

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<v Speaker 1>he was in eleventh grade, he was still illiterate, and

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<v Speaker 1>his teachers assumed that he was just not intelligent. UM.

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<v Speaker 1>And this was obviously not the case, because Huey's hobby

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<v Speaker 1>outside of school was memorizing poetry with his brother. UM.

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<v Speaker 1>But it was not until his high school counselor told

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<v Speaker 1>him that he was too dumb for college that Hui P.

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<v Speaker 1>Newton decided he had to prove them all wrong. So

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<v Speaker 1>for two straight years he studied like a madman, teaching

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<v Speaker 1>himself to read and write, and eventually to graduate high

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<v Speaker 1>school UM. In nineteen fifty nine, he enrolled at Merritt College,

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<v Speaker 1>where he joined the Afro American Association and became well

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<v Speaker 1>known for his debate skills. All thought that he might

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<v Speaker 1>not be college material fell out the window as he

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<v Speaker 1>began a meteoric path of scholastic excellence and he would

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<v Speaker 1>eventually receive a PhD. Um. Yeah, this seems to me

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<v Speaker 1>to be a clear case of a kid that maybe

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<v Speaker 1>just had like his teachers didn't know how to reach him,

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<v Speaker 1>but like he was, he was brilliant. Um. So do

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<v Speaker 1>you know it's funny because it's like I thought about

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<v Speaker 1>the my credibility I'm putting on danger here by you

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<v Speaker 1>saying stuff that I didn't know Joe saying and being like,

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<v Speaker 1>oh wow, I didn't I didn't know that, you know,

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<v Speaker 1>and it's kind of already started. I was like, I didn't,

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<v Speaker 1>I didn't know you couldn't read till you till eleventh

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<v Speaker 1>grade because I've only known him as like you said,

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<v Speaker 1>the sports ur you know, that was able to articulate

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<v Speaker 1>the feelings and the sentiment of lack America in that time.

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<v Speaker 1>That's crazy. I didn't know that well. And I think

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<v Speaker 1>one of the one of the reasons it's important is

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<v Speaker 1>that from a very early age he gets this lesson

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<v Speaker 1>that like the system clearly failed him because he didn't

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<v Speaker 1>know how to treat him properly, and he had to

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<v Speaker 1>build a system for himself to elevate himself. Um. And obviously,

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<v Speaker 1>like I didn't know any of this until I read

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<v Speaker 1>a couple of weeks ago. I read a book, a

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<v Speaker 1>really good book called Black Against Empire by Joshua Bloom

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<v Speaker 1>and Waldo Martin. Um. That's a really fascinating history of

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<v Speaker 1>the Black Panther Party. UM. And I it's it's very readable,

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<v Speaker 1>I would say, compulsively readable. It's a really good history. UM.

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<v Speaker 1>And it's like one of the major sources of this episode. Um.

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<v Speaker 1>It's very comprehensive and detailed. And I didn't know almost

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<v Speaker 1>any of this stuff until I read it. So yeah,

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<v Speaker 1>I hugely recommend that. Yeah. And I'm gonna actually I'm

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<v Speaker 1>gonna I'm gonna read a quote from it now discussing

0:11:19.559 --> 0:11:23.480
<v Speaker 1>what set Hughey P. Newton apart from his academic colleagues quote,

0:11:23.920 --> 0:11:25.920
<v Speaker 1>he had a side that most of the budding intellectuals

0:11:25.920 --> 0:11:28.520
<v Speaker 1>around him lacked. He knew the street. He could understand

0:11:28.520 --> 0:11:30.959
<v Speaker 1>and relate to the plight of the swelling ranks of unemployed,

0:11:31.200 --> 0:11:33.360
<v Speaker 1>the brothers on the block, in his words, who lived

0:11:33.360 --> 0:11:36.400
<v Speaker 1>outside the law. Newton street knowledge helped put him through

0:11:36.400 --> 0:11:38.760
<v Speaker 1>college is he covered his bills through theft and fraud.

0:11:38.960 --> 0:11:41.120
<v Speaker 1>But when Newton was caught, he used his book knowledge

0:11:41.120 --> 0:11:43.280
<v Speaker 1>to study the law and defend himself in court and

0:11:43.360 --> 0:11:48.240
<v Speaker 1>pressing the jury and defeating several misdemeanor charges. So I mean,

0:11:48.240 --> 0:11:51.600
<v Speaker 1>I'm I'm on board with this guy. Yeah, it's that

0:11:51.720 --> 0:11:54.800
<v Speaker 1>dual consciousness that w boys talk about, Like you just

0:11:55.240 --> 0:11:58.160
<v Speaker 1>your street knowledge and your book knowledge. Is like you

0:11:58.240 --> 0:12:02.839
<v Speaker 1>got them both rock and you're unfathable. You know. It's

0:12:02.880 --> 0:12:04.719
<v Speaker 1>this thing that you brought up earlier, where like it's

0:12:05.280 --> 0:12:07.640
<v Speaker 1>so important and this is like something the Panthers always

0:12:07.640 --> 0:12:09.640
<v Speaker 1>emphasized to under have an understanding of the law in

0:12:09.679 --> 0:12:15.800
<v Speaker 1>your rights. Yeah yeah, in a nineteen I'm sorry, no, no, no, no,

0:12:15.880 --> 0:12:18.600
<v Speaker 1>I was gonna say, yeah, I firmly believe this, Like

0:12:18.760 --> 0:12:20.760
<v Speaker 1>and and like I said, like we're we were built

0:12:20.800 --> 0:12:24.760
<v Speaker 1>an entire show around it. That like, especially when it

0:12:24.760 --> 0:12:28.280
<v Speaker 1>comes to like politics, specifically geopolitics, Like I have this understood.

0:12:28.280 --> 0:12:31.880
<v Speaker 1>Like my belief is, like if you came from any

0:12:31.920 --> 0:12:34.480
<v Speaker 1>sort of like neighborhood environment, I don't care if it's

0:12:34.520 --> 0:12:39.240
<v Speaker 1>like rural Oklahoma or you know, inner city Detroit. If

0:12:39.240 --> 0:12:41.679
<v Speaker 1>you come from a city and you had to navigate

0:12:42.440 --> 0:12:46.440
<v Speaker 1>you know, tribes in the city, you understand geopolitics. You

0:12:46.480 --> 0:12:48.319
<v Speaker 1>just don't. You ain't got the language for it, you

0:12:48.320 --> 0:12:51.160
<v Speaker 1>know what I'm saying. So so being able to use

0:12:51.200 --> 0:12:53.320
<v Speaker 1>your own what we would call like hood antennas to

0:12:53.400 --> 0:12:58.120
<v Speaker 1>figure out what's happening in you know, dominant culture world.

0:12:58.120 --> 0:13:00.000
<v Speaker 1>Like if you have a grasp on both of those, dude,

0:13:00.640 --> 0:13:05.080
<v Speaker 1>you're under you're undefeatable. Yeah. That that does make me,

0:13:05.600 --> 0:13:08.120
<v Speaker 1>like I think maybe one of the major issues we

0:13:08.160 --> 0:13:11.520
<v Speaker 1>have diplomatically and like the international stage is that number one,

0:13:11.600 --> 0:13:13.720
<v Speaker 1>so many of our diplomats are guys who like donated money,

0:13:13.800 --> 0:13:16.840
<v Speaker 1>rich kids who donated get the job. But like also

0:13:16.920 --> 0:13:20.040
<v Speaker 1>nobody who I do feel like somebody with that sort

0:13:20.080 --> 0:13:22.680
<v Speaker 1>of street experience would do a better job, for example,

0:13:22.880 --> 0:13:26.240
<v Speaker 1>of doing diplomacy in a place like Baghdad, because you

0:13:26.320 --> 0:13:29.000
<v Speaker 1>just have a deeper understanding of like, yeah, kind of

0:13:29.040 --> 0:13:33.160
<v Speaker 1>the interpersonal relationships necessary to make if you had to

0:13:33.200 --> 0:13:36.560
<v Speaker 1>convince a bully to not give you a swirlie, if

0:13:36.559 --> 0:13:39.160
<v Speaker 1>you had to, if you went through that, you know

0:13:39.240 --> 0:13:43.959
<v Speaker 1>how to come to a negotiation table. You know what

0:13:43.960 --> 0:13:47.120
<v Speaker 1>I'm saying, especially especially like if your bagh dad, you

0:13:47.120 --> 0:13:49.280
<v Speaker 1>know what I'm saying, and the bully is you know

0:13:49.720 --> 0:13:51.439
<v Speaker 1>the G six you know what I'm saying, or you

0:13:51.440 --> 0:13:53.720
<v Speaker 1>know what I'm saying. Bullies America, It's like, well, I

0:13:53.720 --> 0:13:56.600
<v Speaker 1>know how to deal with bullies. So here, here's here's

0:13:56.600 --> 0:13:57.640
<v Speaker 1>how I think we can handle this. You know what

0:13:57.640 --> 0:14:02.679
<v Speaker 1>I mean? Yeah? Now. Um. In nineteen sixty two, Hue P.

0:14:02.840 --> 0:14:05.600
<v Speaker 1>Newton met a guy named Bobby Seal at a protest

0:14:05.640 --> 0:14:08.559
<v Speaker 1>opposing the U. S blockade of Cuba. Um Now. Bobby

0:14:08.600 --> 0:14:10.960
<v Speaker 1>had been born in nineteen thirty six, about five years

0:14:10.960 --> 0:14:13.440
<v Speaker 1>before Hughie, and while Hughie was the youngest of seven,

0:14:13.760 --> 0:14:16.200
<v Speaker 1>Bobby was the oldest child of three. He'd grown up

0:14:16.240 --> 0:14:18.800
<v Speaker 1>in Oakland, where both his mother and father worked. Bobby's

0:14:18.880 --> 0:14:21.680
<v Speaker 1>dad was profoundly abusive, and Bobby grew up kind of

0:14:21.720 --> 0:14:25.000
<v Speaker 1>accepting that random violence from authority was a regular fact

0:14:25.040 --> 0:14:28.080
<v Speaker 1>of life, which again would have you know, be obviously

0:14:28.120 --> 0:14:31.800
<v Speaker 1>influential in his worldview as he grew up. Now, obviously,

0:14:31.880 --> 0:14:33.880
<v Speaker 1>when people go through that, there's a number of different

0:14:33.920 --> 0:14:35.680
<v Speaker 1>ways they react to it, and I think Bobby is

0:14:35.720 --> 0:14:38.280
<v Speaker 1>sort of dealt with it in the healthiest way you can. UM,

0:14:38.320 --> 0:14:41.040
<v Speaker 1>and became sort of obsessed with fighting bullies wherever he

0:14:41.080 --> 0:14:43.360
<v Speaker 1>found them. UM. At one point when he was a

0:14:43.360 --> 0:14:45.960
<v Speaker 1>little kid, he saw another child shove his sister out

0:14:45.960 --> 0:14:48.360
<v Speaker 1>of a swing. Bobby pushed that kid out of the

0:14:48.400 --> 0:14:50.960
<v Speaker 1>swing and declared that now everyone had on the playground

0:14:50.960 --> 0:14:56.600
<v Speaker 1>had a right to use the swing. Um. Justice. Yeah.

0:14:56.920 --> 0:14:58.680
<v Speaker 1>So Bobby joined the Air Force as a young man,

0:14:58.760 --> 0:15:00.200
<v Speaker 1>both to get out of the house and so he

0:15:00.200 --> 0:15:02.680
<v Speaker 1>could learn how to use firearms. UM. He was given

0:15:02.680 --> 0:15:05.840
<v Speaker 1>a dishonorable discharge three years in when he hunted down

0:15:05.840 --> 0:15:08.120
<v Speaker 1>a man who stole from him and beat that guy

0:15:08.240 --> 0:15:10.800
<v Speaker 1>very badly with a pipe. UM. You can read the

0:15:10.840 --> 0:15:13.640
<v Speaker 1>story in Bobby's biography, Seize the Time The Story of

0:15:13.640 --> 0:15:16.080
<v Speaker 1>the Black Panther Party, which is available for free online.

0:15:16.120 --> 0:15:18.600
<v Speaker 1>I'll have a link to it. UM. Personally, I think

0:15:18.600 --> 0:15:22.400
<v Speaker 1>the dude that he attacked had it coming. Um. Bobby

0:15:22.920 --> 0:15:25.400
<v Speaker 1>bounced around for a long time after this, getting whatever

0:15:25.480 --> 0:15:27.240
<v Speaker 1>jobs he could for a few months at a time

0:15:27.280 --> 0:15:30.400
<v Speaker 1>before they found out about his dishonorable discharge. By nineteen

0:15:30.440 --> 0:15:32.640
<v Speaker 1>sixty two, he was down and out in California, and

0:15:32.640 --> 0:15:35.040
<v Speaker 1>he took the refuge taken by all such men in

0:15:35.080 --> 0:15:40.720
<v Speaker 1>that situation. He became a stand up comedian. I didn't

0:15:40.720 --> 0:15:44.960
<v Speaker 1>know this about his back story, yeah, he later wrote.

0:15:46.240 --> 0:15:48.360
<v Speaker 1>He later wrote this that year I worked as a

0:15:48.400 --> 0:15:50.520
<v Speaker 1>comedian in two or three clubs around Oakland and at

0:15:50.520 --> 0:15:52.840
<v Speaker 1>private parties. I think comedians know a hell of a lot.

0:15:52.920 --> 0:15:57.760
<v Speaker 1>They know a lot of things that are oppressive and wrong. Um, yeah, yeah,

0:15:57.840 --> 0:16:02.280
<v Speaker 1>I like that that attitude. Huey and Bobby Seal met

0:16:02.320 --> 0:16:04.520
<v Speaker 1>at that protest against the blockade of Cuba, and they

0:16:04.520 --> 0:16:07.720
<v Speaker 1>were both members of the Afro American Association together. The

0:16:07.800 --> 0:16:10.440
<v Speaker 1>leader of that group, Donald Warden, was a confusing man

0:16:10.560 --> 0:16:13.160
<v Speaker 1>who really liked castro but was also a major believer

0:16:13.240 --> 0:16:17.359
<v Speaker 1>in the power of black capitalism to fix societal injustice. Um.

0:16:17.400 --> 0:16:20.320
<v Speaker 1>He was a bitter critic of mainstream civil rights organizations.

0:16:20.680 --> 0:16:24.160
<v Speaker 1>Hui P. Newton was initially enthralled by Donald's ideology, but

0:16:24.200 --> 0:16:26.600
<v Speaker 1>he grew frustrated when, over the course of months it

0:16:26.640 --> 0:16:29.480
<v Speaker 1>became clear that that this like talk was basically all

0:16:29.480 --> 0:16:32.440
<v Speaker 1>that he felt Donald was good for. UM. He also

0:16:32.440 --> 0:16:35.120
<v Speaker 1>grew critical of Donald's focus on black capitalism, which he

0:16:35.120 --> 0:16:37.200
<v Speaker 1>didn't think would do a very good job of liberating

0:16:37.240 --> 0:16:39.520
<v Speaker 1>black people from the hole that he felt capitalism had

0:16:39.560 --> 0:16:41.720
<v Speaker 1>dug for them. And again, Huey's this guy growing up

0:16:41.760 --> 0:16:45.120
<v Speaker 1>with all this economic anxiety. Not a pro capitalism dude.

0:16:45.120 --> 0:16:48.880
<v Speaker 1>I mean we're still debating this, yeah, you know, in

0:16:48.960 --> 0:16:52.760
<v Speaker 1>community and UM. During this episode, I think we're going

0:16:52.800 --> 0:16:55.080
<v Speaker 1>to discuss at length a group of people who were

0:16:55.080 --> 0:16:57.080
<v Speaker 1>distinctly on the fringes of the civil rights movement and

0:16:57.120 --> 0:16:59.600
<v Speaker 1>often very critical of the men and women in like

0:16:59.720 --> 0:17:02.520
<v Speaker 1>kind of mainstream civil rights movement who worked to alleviate

0:17:02.560 --> 0:17:06.239
<v Speaker 1>American racism through more traditional legal means. UM, and I

0:17:06.240 --> 0:17:08.119
<v Speaker 1>feel like we should pause right now to talk a

0:17:08.119 --> 0:17:11.360
<v Speaker 1>little bit about what legally and acceptably working towards equality

0:17:11.400 --> 0:17:13.320
<v Speaker 1>looked like in this period, because I think we get

0:17:13.359 --> 0:17:15.359
<v Speaker 1>a sanitize at least I think as a white kid,

0:17:15.359 --> 0:17:17.840
<v Speaker 1>I got a very sanitized version of the civil rights movement.

0:17:18.040 --> 0:17:24.439
<v Speaker 1>You got, you got nice MLK yeah, well yeah and

0:17:24.520 --> 0:17:31.280
<v Speaker 1>socialist mL and his couch mL k um. But even

0:17:31.480 --> 0:17:33.080
<v Speaker 1>more to the point where we're going to talk about now,

0:17:33.240 --> 0:17:35.159
<v Speaker 1>what I think I got a sanitized version of more

0:17:35.160 --> 0:17:37.960
<v Speaker 1>than anything, was the sanitized version of how white people

0:17:38.040 --> 0:17:41.840
<v Speaker 1>reacted to mlka um and how people like lb J

0:17:42.200 --> 0:17:44.640
<v Speaker 1>reacted to MLK. And so we're gonna talk a little

0:17:44.640 --> 0:17:48.400
<v Speaker 1>about now that now. So then as now, most black

0:17:48.440 --> 0:17:51.080
<v Speaker 1>people in America voted Democrat um. But this should not

0:17:51.240 --> 0:17:53.480
<v Speaker 1>lead people to believe that the Democratic Party at the

0:17:53.480 --> 0:17:56.880
<v Speaker 1>time embraced black people is like equal comrades. Um. They

0:17:56.880 --> 0:17:59.840
<v Speaker 1>were just moderately less racist than the Republicans, and not

0:18:00.000 --> 0:18:04.240
<v Speaker 1>always moderately less racist than the Republicans. Some state Democratic parties,

0:18:04.280 --> 0:18:07.480
<v Speaker 1>including the one in Mississippi, banned black people from membership.

0:18:08.040 --> 0:18:10.720
<v Speaker 1>Members of that state's Democratic Party regularly beat and even

0:18:10.800 --> 0:18:13.560
<v Speaker 1>murdered black people who tried to register to vote. So

0:18:13.640 --> 0:18:17.960
<v Speaker 1>black Mississippians developed their own party, the Mississippi Freedom Democratic Party,

0:18:18.040 --> 0:18:21.000
<v Speaker 1>which focused on registering black people to vote. Three of

0:18:21.000 --> 0:18:24.000
<v Speaker 1>the party's activists were kidnapped, tortured, and murdered in nineteen

0:18:24.080 --> 0:18:26.120
<v Speaker 1>sixty four, which is the year that the Civil Rights

0:18:26.160 --> 0:18:30.600
<v Speaker 1>Act gets signed into law by President Johnson. Um So

0:18:30.840 --> 0:18:32.439
<v Speaker 1>Johnson at the time was again, you know, the man

0:18:32.480 --> 0:18:34.879
<v Speaker 1>who signed the Civil Rights Act. In the law, um

0:18:35.119 --> 0:18:37.720
<v Speaker 1>played a what I would describe as a profoundly cynical

0:18:37.760 --> 0:18:41.800
<v Speaker 1>and gross game of political brinksmanship with the Mississippi Freedom

0:18:41.840 --> 0:18:44.640
<v Speaker 1>Democratic Party, and he kind of yielded to the civil

0:18:44.720 --> 0:18:47.240
<v Speaker 1>rights movement and a couple of areas, but also tried

0:18:47.240 --> 0:18:50.399
<v Speaker 1>to maintain the Democratic Party's Southern dominance by throwing bones

0:18:50.440 --> 0:18:53.239
<v Speaker 1>to the racists in the Democratic Party. And in doing so,

0:18:53.320 --> 0:18:55.640
<v Speaker 1>he was engaging in like a proud tradition that goes

0:18:55.680 --> 0:18:58.560
<v Speaker 1>back to Franklin Delano Roosevelt, because during the Great Depression,

0:18:58.920 --> 0:19:01.760
<v Speaker 1>FDR successfully won the black vote for the first time

0:19:01.800 --> 0:19:05.280
<v Speaker 1>for did the Democratic Party by involving black people in

0:19:05.320 --> 0:19:07.680
<v Speaker 1>the New Deal and giving them access to social programs

0:19:07.720 --> 0:19:10.320
<v Speaker 1>and even appointing several black men as advisers. But he

0:19:10.400 --> 0:19:13.640
<v Speaker 1>kept southern racist Democrats on board by refusing to take

0:19:13.680 --> 0:19:17.840
<v Speaker 1>any action against segregation. Um So, lb J was kind

0:19:17.840 --> 0:19:20.800
<v Speaker 1>of engaging in what at that point was a decades's

0:19:20.800 --> 0:19:25.000
<v Speaker 1>old tradition within the Democratic Party. UM yeah, yeah, And

0:19:24.800 --> 0:19:28.840
<v Speaker 1>and again these are still the conversations we're having, you

0:19:28.880 --> 0:19:34.040
<v Speaker 1>know to this day, like uh we yeah, I'm my

0:19:34.119 --> 0:19:38.479
<v Speaker 1>thought here, like yeah, there's the idea of like, um,

0:19:38.520 --> 0:19:42.000
<v Speaker 1>I know you're only helping me because it's expedient for you, right.

0:19:42.119 --> 0:19:44.879
<v Speaker 1>And then you have which you'll see in the in

0:19:44.920 --> 0:19:49.000
<v Speaker 1>the Black Panther Party, to like these two two two

0:19:49.119 --> 0:19:52.880
<v Speaker 1>sides of this coin of like the like like yeah,

0:19:52.960 --> 0:19:54.520
<v Speaker 1>like the Marcus Garvey's of the world that are like

0:19:54.600 --> 0:19:57.240
<v Speaker 1>they're never gonna treat us fairly. We will never get

0:19:57.240 --> 0:20:01.240
<v Speaker 1>a shake here. It's never gonna work. Let's just sleeve right.

0:20:01.440 --> 0:20:03.320
<v Speaker 1>And then you have the other side that says like no,

0:20:03.640 --> 0:20:08.959
<v Speaker 1>like my grandparents, my ancestors, like built the built the damnation,

0:20:09.320 --> 0:20:10.600
<v Speaker 1>Like you know what I'm saying, that's our blood in

0:20:10.600 --> 0:20:12.600
<v Speaker 1>this soil, Like we we picked this. You know why

0:20:12.640 --> 0:20:15.159
<v Speaker 1>you were superpower because you ain't pay the workers, you

0:20:15.160 --> 0:20:17.760
<v Speaker 1>know what I'm saying. So like that's why you were superpossed.

0:20:17.800 --> 0:20:19.760
<v Speaker 1>So so it's like, no, I'm just as much American

0:20:19.800 --> 0:20:21.560
<v Speaker 1>as you are. You gonna include me in your documents,

0:20:21.560 --> 0:20:23.480
<v Speaker 1>you know what I'm saying. So like that that two

0:20:23.600 --> 0:20:26.040
<v Speaker 1>sides and then and then and then you're and then

0:20:26.040 --> 0:20:30.000
<v Speaker 1>it's like I remember the the pain and hurt in

0:20:30.040 --> 0:20:32.680
<v Speaker 1>my eye and my my parents, my father, and my

0:20:32.720 --> 0:20:36.399
<v Speaker 1>grandmother's eyes. When I got so disillusioned early on that

0:20:36.440 --> 0:20:38.560
<v Speaker 1>I was just like, man, it's like, hey, you're gonna

0:20:38.560 --> 0:20:40.120
<v Speaker 1>go vote today. And I was like, man, I don't know,

0:20:40.280 --> 0:20:41.439
<v Speaker 1>you know what I'm saying. I'm like, was sitting in

0:20:41.440 --> 0:20:43.240
<v Speaker 1>this traffic, man, you know what I'm saying. I was like,

0:20:43.320 --> 0:20:46.480
<v Speaker 1>I don't even I don't know you know what I'm saying,

0:20:46.520 --> 0:20:48.560
<v Speaker 1>And just like how hard they fought just for me

0:20:48.600 --> 0:20:50.200
<v Speaker 1>to have the right to do it, you know what

0:20:50.240 --> 0:20:52.240
<v Speaker 1>I'm saying. Like made me be like, dog, I can't

0:20:52.680 --> 0:20:55.880
<v Speaker 1>but yeah, just that that like just how hard they

0:20:55.880 --> 0:20:57.720
<v Speaker 1>fought for me to be able to do that, you know,

0:20:57.720 --> 0:20:59.440
<v Speaker 1>it really gave me pause. But it's still yeah, that

0:20:59.520 --> 0:21:02.000
<v Speaker 1>same for us raction where it's just like I just

0:21:02.760 --> 0:21:05.240
<v Speaker 1>these people don't love us, and we just will never

0:21:05.400 --> 0:21:10.800
<v Speaker 1>know unless it's like expedient for them, you know that

0:21:10.960 --> 0:21:14.280
<v Speaker 1>if you pass a civil rights loss, like, oh, I

0:21:14.320 --> 0:21:17.639
<v Speaker 1>don't know if you really like me though, you know, yeah, yeah,

0:21:17.760 --> 0:21:22.080
<v Speaker 1>yeah yeah, And it's that that's that's um. That's kind

0:21:22.080 --> 0:21:25.240
<v Speaker 1>of where lb J finds himself in this issue. He's

0:21:25.240 --> 0:21:27.560
<v Speaker 1>a guy who's racist, and he's willing to count out

0:21:27.560 --> 0:21:30.879
<v Speaker 1>a racist. He's also not so racist that he's unwilling

0:21:31.080 --> 0:21:35.240
<v Speaker 1>to push for progress when he thinks it advantages him electoral.

0:21:35.960 --> 0:21:39.200
<v Speaker 1>Not exactly pragmatic racist. That's a fair way to refer

0:21:39.240 --> 0:21:42.640
<v Speaker 1>to Lyndon Baynes Johnson. Um and I'm I'm gonna read

0:21:42.640 --> 0:21:44.960
<v Speaker 1>a quote from Black Against Empire again kind of describing

0:21:44.960 --> 0:21:47.040
<v Speaker 1>how this all comes to a head at the Democratic

0:21:47.080 --> 0:21:51.479
<v Speaker 1>Party State Convention in Jackson, Mississippi in nineteen six four. Quote.

0:21:51.600 --> 0:21:54.200
<v Speaker 1>The MFDP held a state convention in Jackson in early

0:21:54.240 --> 0:21:57.159
<v Speaker 1>August and selected sixty eight delegates to attend the upcoming

0:21:57.200 --> 0:22:00.959
<v Speaker 1>Democratic National Convention in Atlantic City, New Jersey. President Johnson

0:22:01.000 --> 0:22:03.320
<v Speaker 1>was determined to maintain white Southern support and worked to

0:22:03.400 --> 0:22:07.080
<v Speaker 1>undermine the m f DP. On August twelve, Mississippi's Democratic Governor,

0:22:07.160 --> 0:22:10.320
<v Speaker 1>Paul B. Johnson told the all white Dixiecrat delegation that

0:22:10.359 --> 0:22:13.320
<v Speaker 1>President Johnson had personally promised him not to seat the

0:22:13.400 --> 0:22:15.800
<v Speaker 1>m f d P. The President refused to discuss the

0:22:15.880 --> 0:22:18.520
<v Speaker 1>m f DP with civil rights leaders and instructed FBI

0:22:18.560 --> 0:22:21.639
<v Speaker 1>Director Hoover to monitor the renegade party closely and provide

0:22:21.680 --> 0:22:24.600
<v Speaker 1>regular updates on its activities to the White House. It's

0:22:24.600 --> 0:22:25.879
<v Speaker 1>not gonna be the last time we hear about the

0:22:25.920 --> 0:22:31.720
<v Speaker 1>FBI and the story she so yeah. Basically, the m

0:22:31.760 --> 0:22:34.399
<v Speaker 1>f DPS goal was to try and make enough noise

0:22:34.520 --> 0:22:37.439
<v Speaker 1>at this assembly um that the Credentials Committee would have

0:22:37.480 --> 0:22:40.040
<v Speaker 1>to call a vote about whether to seat the delegation

0:22:40.080 --> 0:22:42.400
<v Speaker 1>from the m f d P at the convention that year.

0:22:42.720 --> 0:22:44.720
<v Speaker 1>And they called a number of people to testify before

0:22:44.760 --> 0:22:47.919
<v Speaker 1>the committee, including a woman named Fannie Lou Hamer who

0:22:48.040 --> 0:22:51.800
<v Speaker 1>is a black activist with the Student Non Violent Coordinating Committee. Now,

0:22:51.840 --> 0:22:54.480
<v Speaker 1>she was fired from her job and beaten in jail

0:22:54.560 --> 0:22:57.960
<v Speaker 1>by black prisoners who were being ordered by probably under

0:22:58.000 --> 0:23:01.240
<v Speaker 1>the threat of death from white policeman to attack her. UM.

0:23:01.280 --> 0:23:03.600
<v Speaker 1>So basically she gets thrown in jail for registering people

0:23:03.640 --> 0:23:06.000
<v Speaker 1>to vote, and the cops tell other people who are

0:23:06.040 --> 0:23:08.239
<v Speaker 1>in prison or who are in jail with her, like

0:23:08.680 --> 0:23:11.119
<v Speaker 1>beat the ship out of this lady, or will deal

0:23:11.160 --> 0:23:14.560
<v Speaker 1>with you. And this is what Fanny lu Hamer says

0:23:15.000 --> 0:23:19.520
<v Speaker 1>at the Jackson Convention quote, the first Negro began to beat,

0:23:19.560 --> 0:23:21.520
<v Speaker 1>and I was beat until I was exhausted. After the

0:23:21.560 --> 0:23:24.159
<v Speaker 1>first Negro was exhausted, the state highway patrolman ordered the

0:23:24.160 --> 0:23:27.000
<v Speaker 1>second Negro to take the black jack. The second Negro

0:23:27.080 --> 0:23:29.240
<v Speaker 1>began to beat I began to scream, and one white

0:23:29.280 --> 0:23:31.159
<v Speaker 1>man got up and began to beat me on my

0:23:31.240 --> 0:23:33.840
<v Speaker 1>head and tell me to hush. One my white man,

0:23:33.960 --> 0:23:36.199
<v Speaker 1>my dress had worked up high. He walked over and

0:23:36.200 --> 0:23:38.320
<v Speaker 1>pulled my dress down, and he pulled my dress back up.

0:23:38.359 --> 0:23:40.439
<v Speaker 1>All of this on account we wanted to register to

0:23:40.440 --> 0:23:43.400
<v Speaker 1>become first class citizens. And if the Freedom Democratic Party

0:23:43.480 --> 0:23:49.440
<v Speaker 1>is not seated, now I question America. Yeah, yeah, ah, yeah, yeah.

0:23:50.400 --> 0:23:54.200
<v Speaker 1>It's just this onion of pain. Every time and more

0:23:54.280 --> 0:23:59.320
<v Speaker 1>you dig, you're just like, oh, yep, yeah that happened. Yeah,

0:23:59.560 --> 0:24:05.280
<v Speaker 1>you know what's not an onion of pain? Geez? Most

0:24:05.359 --> 0:24:10.000
<v Speaker 1>likely the other pod that's about to be advertised. I'm

0:24:10.000 --> 0:24:12.120
<v Speaker 1>just saying. If I'm if I'm running y'all's random things,

0:24:12.240 --> 0:24:16.440
<v Speaker 1>usually it's another pod, yeah, or the Koke Brothers. Let's

0:24:16.480 --> 0:24:22.000
<v Speaker 1>hope it's an oil refining. Yeah. Anyway, here it is.

0:24:25.640 --> 0:24:27.800
<v Speaker 1>There's not going to be a single good ad transition.

0:24:36.320 --> 0:24:39.600
<v Speaker 1>We're back. So we just talked about, um, we just

0:24:39.600 --> 0:24:42.639
<v Speaker 1>talked about Fannie Hamer and her her speech at the

0:24:42.680 --> 0:24:46.320
<v Speaker 1>Mississippi Democratic Conference UM, and it caused enough of an uproar,

0:24:46.359 --> 0:24:48.800
<v Speaker 1>and it gained enough national sympathy because it was televised

0:24:49.119 --> 0:24:52.040
<v Speaker 1>that lb J couldn't just completely ignore the m FDP.

0:24:52.200 --> 0:24:54.800
<v Speaker 1>So she gets up and kind of pulls it people's

0:24:54.880 --> 0:24:57.560
<v Speaker 1>human heart strings, like even people, most people are pretty

0:24:57.680 --> 0:25:00.480
<v Speaker 1>racist back then, but they're not inhuman and something like

0:25:00.520 --> 0:25:03.520
<v Speaker 1>that makes them feel terrible, and so they're like, yeah,

0:25:03.520 --> 0:25:06.439
<v Speaker 1>maybe we should seat this delegation, which lb J feels

0:25:06.440 --> 0:25:09.640
<v Speaker 1>he can't do because again he's trying to cow tow

0:25:09.720 --> 0:25:12.760
<v Speaker 1>to the racist contention to the Democratic Party. So he's

0:25:12.760 --> 0:25:14.960
<v Speaker 1>put in this situation where he has to deal with them,

0:25:15.000 --> 0:25:18.000
<v Speaker 1>but he also is not willing to actually deal with them.

0:25:18.040 --> 0:25:21.720
<v Speaker 1>So instead he brings in his vice president, History's greatest monster,

0:25:21.920 --> 0:25:25.920
<v Speaker 1>Hubert Humphrey UM, and Hubert Hubert's job is to deal

0:25:25.960 --> 0:25:28.400
<v Speaker 1>with this problem, which is again, the problem is black

0:25:28.440 --> 0:25:33.399
<v Speaker 1>people wanting to vote without being murder them. Is the

0:25:33.440 --> 0:25:38.480
<v Speaker 1>constitution anyway? On the problem is the Constitution that pesky document? Yet,

0:25:40.600 --> 0:25:43.480
<v Speaker 1>So Humphrey meets with the m f DP delegation and

0:25:43.480 --> 0:25:45.280
<v Speaker 1>he tells them that they're not going to be seated,

0:25:45.320 --> 0:25:47.600
<v Speaker 1>but that the president is willing to compromise by letting

0:25:47.680 --> 0:25:50.639
<v Speaker 1>what he called educated professionals from the group, one of

0:25:50.640 --> 0:25:54.240
<v Speaker 1>whom was white, sit with the Mississippi delegation at the convention.

0:25:54.680 --> 0:25:58.159
<v Speaker 1>Humphrey refused to let miss Hammer sit with the delegation, saying,

0:25:58.440 --> 0:26:00.920
<v Speaker 1>the President will not allow that a literate woman to

0:26:00.960 --> 0:26:06.040
<v Speaker 1>speak from the floor of the conventions. So that's yeah. Now,

0:26:06.119 --> 0:26:08.960
<v Speaker 1>the m FDP, to their credit, refuses to compromise. But

0:26:09.080 --> 0:26:11.159
<v Speaker 1>that wound up not mattering because this was all a

0:26:11.240 --> 0:26:13.760
<v Speaker 1>scheme in the first place. While they were meeting with

0:26:13.840 --> 0:26:16.199
<v Speaker 1>Humphrey l b J. Had the party announced that the

0:26:16.320 --> 0:26:19.320
<v Speaker 1>m f DP had reached a compromise with the Democratic Party,

0:26:19.640 --> 0:26:21.240
<v Speaker 1>the whole thing had been a double cross, so he'd

0:26:21.240 --> 0:26:23.280
<v Speaker 1>put them in that meeting so they wouldn't know that

0:26:23.320 --> 0:26:24.840
<v Speaker 1>this was going on, and then by the time it

0:26:24.880 --> 0:26:27.639
<v Speaker 1>was announced, they have to either spoil the whole convention

0:26:27.720 --> 0:26:30.359
<v Speaker 1>and the election, which obviously matters to them because civil

0:26:30.440 --> 0:26:34.240
<v Speaker 1>rights is on the docket, or like, just let him

0:26:34.240 --> 0:26:38.359
<v Speaker 1>get away with this ship. Um. So l b J

0:26:38.560 --> 0:26:42.840
<v Speaker 1>kind of wins this round. Um yeah, and it sucks, um.

0:26:42.880 --> 0:26:45.280
<v Speaker 1>But what happened there, like the double cross in nineteen

0:26:45.359 --> 0:26:48.800
<v Speaker 1>sixty four, was really widespread knowledge, particularly in the black community,

0:26:48.840 --> 0:26:51.200
<v Speaker 1>and it infuriated many people who felt the civil rights

0:26:51.280 --> 0:26:55.720
<v Speaker 1>movement had mainly achieved cosmetic victories. Malcolm X addressed these

0:26:55.720 --> 0:26:59.080
<v Speaker 1>people when he said, quote, now you're facing a situation

0:26:59.080 --> 0:27:01.080
<v Speaker 1>where the young negro is coming up. They don't want

0:27:01.080 --> 0:27:03.440
<v Speaker 1>to hear that turn the other cheek stuff. No, there's

0:27:03.480 --> 0:27:06.200
<v Speaker 1>a new deal coming, there's new thinking coming in, there's

0:27:06.240 --> 0:27:09.320
<v Speaker 1>new strategy coming in. It'll be molotov cocktails this month,

0:27:09.480 --> 0:27:12.160
<v Speaker 1>hand grenades next month, and something else next month. It'll

0:27:12.200 --> 0:27:14.600
<v Speaker 1>be ballots or it'll be bullets. It'll be liberty or

0:27:14.600 --> 0:27:16.679
<v Speaker 1>it will be death. The only difference about this kind

0:27:16.720 --> 0:27:22.080
<v Speaker 1>of death it'll be reciprocal. Yep. Yeah, very famous speech,

0:27:22.240 --> 0:27:26.840
<v Speaker 1>very famous quote. Yeah, ballot and bullets speech man. Yeah,

0:27:27.080 --> 0:27:32.320
<v Speaker 1>resonates too deep. It resonates. And if we're you know there,

0:27:33.560 --> 0:27:37.679
<v Speaker 1>like obviously the story of the white sort of people

0:27:37.720 --> 0:27:41.000
<v Speaker 1>generally referred to as the Founding Fathers, almost all of

0:27:41.040 --> 0:27:45.160
<v Speaker 1>them um were deeply racist. But there is still there

0:27:45.240 --> 0:27:47.679
<v Speaker 1>is this one thing that's really interesting me. There's this

0:27:47.720 --> 0:27:52.119
<v Speaker 1>similarity in sort of the language um, anyone fighting for

0:27:52.160 --> 0:27:54.960
<v Speaker 1>what they perceive as liberty tends to use because Malcolm

0:27:55.080 --> 0:27:57.320
<v Speaker 1>X's ballot of the bullet speech very similar to Nathan

0:27:57.320 --> 0:28:01.240
<v Speaker 1>Hale's liberty or Death speech, um, which is fascinating to me. Yeah,

0:28:01.760 --> 0:28:09.639
<v Speaker 1>that's a good catchman. You're really astute young man. So

0:28:09.760 --> 0:28:12.560
<v Speaker 1>February six, sixty five, we're going back to Bobby Sealing

0:28:12.560 --> 0:28:14.040
<v Speaker 1>and Hughie Pine Newton. Now, I just wanted to give

0:28:14.080 --> 0:28:16.959
<v Speaker 1>that sort of context of what kind of how frustrating

0:28:16.960 --> 0:28:18.639
<v Speaker 1>and feudal it would have felt to try to do

0:28:18.720 --> 0:28:22.640
<v Speaker 1>this legally and respectably by kind of the mainstream attitudes.

0:28:23.240 --> 0:28:25.760
<v Speaker 1>So February six, nineteen sixty five was a very key

0:28:25.800 --> 0:28:27.920
<v Speaker 1>day for Bobby Seal and Hue P. Newton. That is

0:28:27.960 --> 0:28:30.320
<v Speaker 1>the day that Malcolm X was assassinated by a member

0:28:30.359 --> 0:28:33.159
<v Speaker 1>of the Nation of Islam. Um. This made Bobby so

0:28:33.240 --> 0:28:35.000
<v Speaker 1>angry that he grabbed a bunch of bricks from his

0:28:35.040 --> 0:28:37.439
<v Speaker 1>mother's garden, broke them in half, and started tossing them

0:28:37.440 --> 0:28:39.680
<v Speaker 1>at the cars of any white people who drove by.

0:28:39.800 --> 0:28:42.960
<v Speaker 1>He vowed to make himself into a motherfucking Malcolm X.

0:28:43.480 --> 0:28:45.840
<v Speaker 1>Millions of black folks across the country were incensed by

0:28:45.960 --> 0:28:49.360
<v Speaker 1>Malcolm X's death, and six months after his assassination, the

0:28:49.360 --> 0:28:52.000
<v Speaker 1>Watts neighborhood of Los Angeles was host to something that

0:28:52.600 --> 0:28:56.600
<v Speaker 1>looks very close to a civil war, the Watts Riots. UM.

0:28:56.640 --> 0:28:59.000
<v Speaker 1>And I think riot might even be an unfair term,

0:28:59.160 --> 0:29:01.880
<v Speaker 1>Like legally that's what they were declared. Um, it was

0:29:01.880 --> 0:29:05.800
<v Speaker 1>an uprising. Um. The most direct cause of this was

0:29:05.800 --> 0:29:07.800
<v Speaker 1>the mass murder of black people by the l A. P.

0:29:07.920 --> 0:29:10.640
<v Speaker 1>D UH. Sixty five black men had been murdered by

0:29:10.680 --> 0:29:13.160
<v Speaker 1>Los Angeles cops from January of nineteen sixty two to

0:29:13.240 --> 0:29:17.240
<v Speaker 1>July of nineteen UM. In twenty seven cases, the victim

0:29:17.320 --> 0:29:20.240
<v Speaker 1>was shot in the back. Only one of these murders

0:29:20.280 --> 0:29:22.960
<v Speaker 1>was actually ruled an unjust homicide, though, and this was

0:29:23.000 --> 0:29:25.560
<v Speaker 1>a case where two cops were literally playing cops and

0:29:25.640 --> 0:29:30.640
<v Speaker 1>robbers with real guns and accidentally murdered a newspaperman. Um. Yeah,

0:29:31.360 --> 0:29:34.160
<v Speaker 1>so so no, no, no, I wasna saying, I see

0:29:34.160 --> 0:29:36.120
<v Speaker 1>it's crazy, like today's just one of those heavy days.

0:29:36.160 --> 0:29:39.080
<v Speaker 1>I just left my my great aunt's house, like my

0:29:39.760 --> 0:29:43.560
<v Speaker 1>grandma's sister, and she was just now right before I

0:29:43.600 --> 0:29:46.640
<v Speaker 1>got here, talking about the Watts Riots, and it was

0:29:46.640 --> 0:29:49.640
<v Speaker 1>so it's like the stuff that she's never said, well

0:29:49.680 --> 0:29:51.880
<v Speaker 1>because I never really asked, but like you know, my

0:29:51.920 --> 0:29:54.200
<v Speaker 1>family has been in Los Angeles since the fifties, you

0:29:54.240 --> 0:29:58.040
<v Speaker 1>know what I mean. So Um, when she was describing

0:29:58.160 --> 0:30:03.160
<v Speaker 1>the moment of riots, she started dropping these other gems like, hey,

0:30:03.160 --> 0:30:05.760
<v Speaker 1>you know when Jim Crow, because my family's originally from Texas,

0:30:05.840 --> 0:30:11.400
<v Speaker 1>then they moved here. Um said the that LAPD was

0:30:11.440 --> 0:30:17.600
<v Speaker 1>like recruiting from like disgruntled, like Southern once Jim Crow ended,

0:30:17.640 --> 0:30:20.160
<v Speaker 1>Like they were recruiting these like disgrunt old Southern men

0:30:20.240 --> 0:30:23.280
<v Speaker 1>that were like frustrated about Jim Crow and wanted to

0:30:23.320 --> 0:30:25.360
<v Speaker 1>do something about America. So they were coming to be

0:30:25.360 --> 0:30:28.800
<v Speaker 1>a part of law enforcement. So if you feel Compton

0:30:28.880 --> 0:30:31.600
<v Speaker 1>Watts l a with these men who are mad that

0:30:31.720 --> 0:30:36.760
<v Speaker 1>Jim Crow's over, it's a powder keg. Yeah it's gonna explode. Yeah,

0:30:37.120 --> 0:30:41.240
<v Speaker 1>it's going to explode. Um and it does. Um in

0:30:41.240 --> 0:30:44.320
<v Speaker 1>in during the Watts riots, and the most direct cause

0:30:44.320 --> 0:30:47.240
<v Speaker 1>of the riot itself for the uprising itself was the

0:30:47.280 --> 0:30:50.960
<v Speaker 1>traffic stop of Marquette and Ronald fry Um. Both men

0:30:51.000 --> 0:30:53.160
<v Speaker 1>were pulled over by a highway patrol cop and a

0:30:53.280 --> 0:30:55.760
<v Speaker 1>crowd gathered while they argued with him. Um. The crowd

0:30:55.800 --> 0:30:58.600
<v Speaker 1>got very angry when the police started beating Rena fry

0:30:58.760 --> 0:31:01.080
<v Speaker 1>Their mother with a black act when she came in

0:31:01.080 --> 0:31:04.480
<v Speaker 1>to intervene. So they started beating this this middle aged

0:31:04.480 --> 0:31:08.080
<v Speaker 1>woman with black jack's. Basically, it's like a big leather

0:31:08.840 --> 0:31:11.400
<v Speaker 1>beat stick, I guess is the best way to describe it.

0:31:11.640 --> 0:31:15.640
<v Speaker 1>Um uh yeah, So the Watts riots deserve an episode

0:31:15.680 --> 0:31:17.960
<v Speaker 1>of their own. UM for now. What's worth noting is

0:31:18.000 --> 0:31:21.160
<v Speaker 1>that large numbers of the police would call them rioters.

0:31:21.200 --> 0:31:23.840
<v Speaker 1>I would prefer to call them protesters fired on police

0:31:23.840 --> 0:31:27.360
<v Speaker 1>helicopters with rifles. Um. Huge numbers of guns were stolen.

0:31:27.440 --> 0:31:29.960
<v Speaker 1>The police chief compared the violence to Vietnam, and so

0:31:30.040 --> 0:31:32.080
<v Speaker 1>did black activists on the street who were interviewed by

0:31:32.160 --> 0:31:35.040
<v Speaker 1>journalists at the time. Thirty four people, most of whom

0:31:35.040 --> 0:31:39.240
<v Speaker 1>were black, were killed in the violence, and mostly by police. Now,

0:31:39.280 --> 0:31:41.600
<v Speaker 1>all of this, the failures of conventional politics to provide

0:31:41.600 --> 0:31:43.959
<v Speaker 1>an effective remedy to racism, the death of Malcolm X,

0:31:44.000 --> 0:31:46.760
<v Speaker 1>and the Watts Riot, all of this helped spurge a

0:31:46.920 --> 0:31:50.040
<v Speaker 1>massive surge and revolutionary black activism in the United States

0:31:50.080 --> 0:31:53.040
<v Speaker 1>in the mid nineteen sixties. UM. Now, Huey P. Newton

0:31:53.080 --> 0:31:56.480
<v Speaker 1>and Bobby Seal were already very politically radical UM when

0:31:56.520 --> 0:31:58.680
<v Speaker 1>this happened, and they'd flirted over the years with a

0:31:58.720 --> 0:32:01.520
<v Speaker 1>series of different groups, and including one called the Revolutionary

0:32:01.560 --> 0:32:06.000
<v Speaker 1>Action Movement. Um RAM argued that black people were a colony,

0:32:06.240 --> 0:32:09.680
<v Speaker 1>UM had basically been colonized by American white people, and

0:32:09.720 --> 0:32:12.120
<v Speaker 1>that the struggle for black liberation was part of the

0:32:12.120 --> 0:32:15.200
<v Speaker 1>global struggle against colonialism, which was then happening. You know,

0:32:15.200 --> 0:32:17.400
<v Speaker 1>we're in the post World War two period. All these

0:32:17.400 --> 0:32:20.520
<v Speaker 1>different colonies around the world are starting to either fight

0:32:20.560 --> 0:32:25.440
<v Speaker 1>for their freedom or protest for it. Um and Huey's

0:32:25.480 --> 0:32:28.720
<v Speaker 1>brother Melvin joined RAM, but Hui was kind of frustrated

0:32:28.800 --> 0:32:31.840
<v Speaker 1>by the fact that he felt the organization preferred posturing

0:32:31.880 --> 0:32:35.320
<v Speaker 1>and intellectual discussion to direct action. He became convinced that

0:32:35.360 --> 0:32:38.360
<v Speaker 1>none of these ideological organizations could reach black people on

0:32:38.400 --> 0:32:40.240
<v Speaker 1>the street who didn't have like a thorough grounding in

0:32:40.240 --> 0:32:43.560
<v Speaker 1>political theory. Basically, like what you're talking about I agree with,

0:32:43.920 --> 0:32:46.120
<v Speaker 1>but all you're doing is talking, and you're talking about

0:32:46.200 --> 0:32:48.520
<v Speaker 1>theory that's at such an intellectual level that you're not

0:32:48.560 --> 0:32:51.400
<v Speaker 1>able to reach people who are just like you know,

0:32:51.480 --> 0:32:54.480
<v Speaker 1>living and working sort of at a street level that

0:32:54.520 --> 0:32:58.720
<v Speaker 1>aren't academics. UM and Bobby Seal actually joined RAM for

0:32:58.720 --> 0:33:01.320
<v Speaker 1>a while but he developed basic the same frustrations that

0:33:01.400 --> 0:33:03.200
<v Speaker 1>Hughie did with them, and he wrote about it in

0:33:03.240 --> 0:33:06.920
<v Speaker 1>his autobiography quote, I got very frustrated with those cats.

0:33:07.000 --> 0:33:08.720
<v Speaker 1>I didn't think they were going to do anything, and

0:33:08.720 --> 0:33:11.000
<v Speaker 1>I became very discouraged about being able to work with them.

0:33:11.000 --> 0:33:12.880
<v Speaker 1>They had a lot of paranoid hangups, and they began

0:33:12.920 --> 0:33:14.920
<v Speaker 1>to accuse me of things. They had so many bull

0:33:14.920 --> 0:33:17.320
<v Speaker 1>crap suspicions. I couldn't deal with them, and I broke

0:33:17.360 --> 0:33:19.080
<v Speaker 1>loose from those cats. I got mad at them one

0:33:19.160 --> 0:33:21.480
<v Speaker 1>night and busted down their door. All of them hid

0:33:21.520 --> 0:33:23.880
<v Speaker 1>behind their damn beds. At that point, I couldn't deal

0:33:23.920 --> 0:33:26.480
<v Speaker 1>with them anymore because they wouldn't defend themselves even against

0:33:26.480 --> 0:33:28.480
<v Speaker 1>one little old me. There were four or five of

0:33:28.480 --> 0:33:30.040
<v Speaker 1>them in the pad, but they ran hiding. I just

0:33:30.080 --> 0:33:32.600
<v Speaker 1>didn't respect them anymore. I was thinking to myself later,

0:33:32.680 --> 0:33:35.000
<v Speaker 1>for these dudes, I'm going to find myself a righteous

0:33:35.040 --> 0:33:40.160
<v Speaker 1>partner to righteously run with. See this is terrible, but

0:33:40.480 --> 0:33:43.479
<v Speaker 1>I as right as that is, and as serious as

0:33:43.480 --> 0:33:46.680
<v Speaker 1>this moment is, I only hear that in like my

0:33:46.760 --> 0:33:50.719
<v Speaker 1>dad's friends voices, just like man, I was looking for

0:33:50.760 --> 0:33:53.400
<v Speaker 1>some righteous dudes you know. Yeah, man, these cats they

0:33:53.400 --> 0:33:56.440
<v Speaker 1>weren't even back to revolution. Yeah. Like I said, I'm Dad.

0:33:56.480 --> 0:33:57.840
<v Speaker 1>I would say it. He's like, man, I just need

0:33:57.840 --> 0:33:59.840
<v Speaker 1>to look for dudes I can run. Would be real bad,

0:34:00.120 --> 0:34:02.360
<v Speaker 1>Like all right, Yeah, my dad still talks like that,

0:34:03.840 --> 0:34:06.640
<v Speaker 1>Like what does that mean? Pop? Put that on plane

0:34:06.640 --> 0:34:11.600
<v Speaker 1>and split it Jack? Like what what what does that mean? Dad? Anyway,

0:34:11.960 --> 0:34:14.279
<v Speaker 1>the whole his whole lot of biograph, he's written that way,

0:34:14.280 --> 0:34:16.120
<v Speaker 1>and it's part of way. I really enjoy it because

0:34:16.120 --> 0:34:18.920
<v Speaker 1>it's not something I had much exposure to UM, and

0:34:18.960 --> 0:34:22.239
<v Speaker 1>I enjoy that sort of like the language he uses,

0:34:22.520 --> 0:34:26.400
<v Speaker 1>I like it a lot. Yeah, there's almost poetic cadence

0:34:26.480 --> 0:34:31.280
<v Speaker 1>to it. Yes, yes. Uh So. The partner that Bobby

0:34:31.320 --> 0:34:34.239
<v Speaker 1>Seal wound up finding was Hughey P. Newton. Now, the

0:34:34.280 --> 0:34:35.719
<v Speaker 1>two had known each other for a while and they'd

0:34:35.719 --> 0:34:38.680
<v Speaker 1>always gotten along, but they drifted politically and slightly different

0:34:38.680 --> 0:34:42.120
<v Speaker 1>activist circles UM. But now after the Watts Riots, they

0:34:42.120 --> 0:34:45.640
<v Speaker 1>decided to create a new organization together, the Soul Students

0:34:45.680 --> 0:34:48.960
<v Speaker 1>Advisory Council, and they were the only people who created it,

0:34:48.960 --> 0:34:51.520
<v Speaker 1>but they were two of the founding members UM. Now

0:34:51.560 --> 0:34:54.480
<v Speaker 1>they organized protests against the draft for black students um

0:34:54.520 --> 0:34:57.160
<v Speaker 1>because they felt it like without sort of being treated equally,

0:34:57.200 --> 0:34:59.760
<v Speaker 1>that they shouldn't be expected to fight for the country

0:35:00.320 --> 0:35:03.040
<v Speaker 1>without consenting to in the same way. And they also

0:35:03.080 --> 0:35:06.680
<v Speaker 1>worked to have black studies courses added to Merit college curriculum,

0:35:06.880 --> 0:35:09.239
<v Speaker 1>and in this last one they were successful. He we

0:35:09.320 --> 0:35:12.680
<v Speaker 1>suggested the group should next get involved in fighting police brutality,

0:35:12.719 --> 0:35:14.920
<v Speaker 1>But before this project could really get off the ground,

0:35:15.200 --> 0:35:18.000
<v Speaker 1>Huey and Bobby wound up running straight into some police

0:35:18.000 --> 0:35:22.200
<v Speaker 1>brutality of their own. On Thursday, March seventeenth, nineteen sixty six,

0:35:22.200 --> 0:35:24.640
<v Speaker 1>and around nine pm, Bobby and hue and their friend

0:35:24.680 --> 0:35:27.720
<v Speaker 1>Weasel were hanging out in Berkeley, walking to the University

0:35:27.719 --> 0:35:31.200
<v Speaker 1>of California campus. Bobby was reciting an anti war poem

0:35:31.239 --> 0:35:34.839
<v Speaker 1>he liked. Uncle Sammy called me fulla lucifer. They drew

0:35:34.840 --> 0:35:37.520
<v Speaker 1>a small crowd to themselves, who urged Bobby to recite

0:35:37.520 --> 0:35:40.080
<v Speaker 1>it more loudly, and a police officer arrived right as

0:35:40.120 --> 0:35:43.640
<v Speaker 1>Bobby sang out these lines, You school my naive heart

0:35:43.680 --> 0:35:46.240
<v Speaker 1>to sing red white and blue stars and stripes songs.

0:35:46.400 --> 0:35:48.400
<v Speaker 1>You school my native heart to sing red, white and

0:35:48.440 --> 0:35:51.240
<v Speaker 1>blue stars and stripes songs, and to pledge eternal allegiance

0:35:51.239 --> 0:35:54.080
<v Speaker 1>to all things blue, true blue eyed, blonde, blonde haired, white,

0:35:54.160 --> 0:35:58.560
<v Speaker 1>chalk white skin with USA tattooed all over, and the officer,

0:35:59.000 --> 0:36:01.560
<v Speaker 1>an off duty cop named George Williamson, tried to arrest

0:36:01.560 --> 0:36:04.880
<v Speaker 1>Bobby Um for this. His justification was that Bobby had

0:36:04.880 --> 0:36:07.680
<v Speaker 1>been blocking the street. This caused a fistfight, which brought

0:36:07.680 --> 0:36:09.800
<v Speaker 1>in more cops, which led to both Bobby and Huie

0:36:09.880 --> 0:36:16.360
<v Speaker 1>being arrested. So from poetry, yaw, yeah, alright, artists write

0:36:16.400 --> 0:36:20.960
<v Speaker 1>the poems. It's it's interesting like that. It says a lot, yeah,

0:36:20.960 --> 0:36:23.719
<v Speaker 1>about the power of poetry that like this scares a

0:36:23.760 --> 0:36:26.840
<v Speaker 1>cop enough that he has to on his off hours,

0:36:27.040 --> 0:36:33.600
<v Speaker 1>he has to get involve more country God darted. Yeah

0:36:33.960 --> 0:36:38.680
<v Speaker 1>what yeah? Uh so next, According to the book Black

0:36:38.719 --> 0:36:41.400
<v Speaker 1>Against Empire quote, a few weeks later, Newton and Seal

0:36:41.440 --> 0:36:43.440
<v Speaker 1>saw a policeman pushing around a black man for no

0:36:43.520 --> 0:36:45.920
<v Speaker 1>apparent reason. The officer arrested the man and took him

0:36:45.960 --> 0:36:48.560
<v Speaker 1>to the station. Following Mark Comfort's example, Newton and Seal

0:36:48.600 --> 0:36:50.359
<v Speaker 1>went to the station and bailed the man out using

0:36:50.400 --> 0:36:53.800
<v Speaker 1>money from their organization's treasury. The brothers started to cry

0:36:53.800 --> 0:36:55.960
<v Speaker 1>and it touched Bobby deeply. Bobby was fed up with

0:36:56.080 --> 0:36:58.840
<v Speaker 1>armchair intellectualizing and wanted to stand up against the police,

0:36:58.840 --> 0:37:01.080
<v Speaker 1>recalling I was filled with a staunch belief of the

0:37:01.080 --> 0:37:05.359
<v Speaker 1>need for brotherhood and revolution and rebellion against the racist system.

0:37:05.400 --> 0:37:08.560
<v Speaker 1>So it was Hughie who first suggested that the s

0:37:08.560 --> 0:37:11.000
<v Speaker 1>s a C Members should arm themselves with rifles and

0:37:11.040 --> 0:37:14.400
<v Speaker 1>shotguns and host an armed rally for Malcolm X's birthday.

0:37:14.520 --> 0:37:17.000
<v Speaker 1>The guns were explicitly to honor Malcolm X's call for

0:37:17.040 --> 0:37:22.240
<v Speaker 1>black people to engage in armed self defense. Um and uh.

0:37:22.280 --> 0:37:25.120
<v Speaker 1>Bobby Seal would write in his autobiography quote who he

0:37:25.200 --> 0:37:27.160
<v Speaker 1>was running Down, that the law says every man has

0:37:27.160 --> 0:37:29.239
<v Speaker 1>the right to arm himself by the Second Amendment of

0:37:29.239 --> 0:37:31.960
<v Speaker 1>the Jyvass Constitution of the United States. He says that

0:37:32.000 --> 0:37:33.880
<v Speaker 1>we are going to exhaust that because in the end

0:37:33.920 --> 0:37:35.880
<v Speaker 1>the man will say, we don't have a second Amendment

0:37:35.880 --> 0:37:39.720
<v Speaker 1>of the Constitution. So Hue saying that, like, we should

0:37:39.840 --> 0:37:42.200
<v Speaker 1>arm ourselves in protest because we have the right to

0:37:42.239 --> 0:37:44.560
<v Speaker 1>do that, but also they're going to strip us of

0:37:44.560 --> 0:37:46.480
<v Speaker 1>our right to carry guns once we start doing it.

0:37:47.640 --> 0:37:54.840
<v Speaker 1>History like and it's that brilliant, Like, um, I know

0:37:54.920 --> 0:37:56.640
<v Speaker 1>the word is so it's such a pregnant word. But

0:37:56.719 --> 0:38:00.080
<v Speaker 1>just like the co opting of language that you you

0:38:00.320 --> 0:38:02.320
<v Speaker 1>same thing Frederick Douglas did with this like fourth of

0:38:02.400 --> 0:38:05.840
<v Speaker 1>July speech of like, he homie, you said, you built

0:38:05.840 --> 0:38:09.080
<v Speaker 1>this thing for liberty and freedom, and this ain't my celebration.

0:38:09.080 --> 0:38:10.200
<v Speaker 1>I don't know what you're talking about. You know know what

0:38:10.239 --> 0:38:12.239
<v Speaker 1>I'm saying. He was like, these are your words. You

0:38:12.360 --> 0:38:16.480
<v Speaker 1>said that film that I started this nation because it is.

0:38:16.600 --> 0:38:19.440
<v Speaker 1>And he's like, well, okay, that's those are your words.

0:38:19.520 --> 0:38:22.279
<v Speaker 1>You said all men were created equal. That's what you said.

0:38:22.400 --> 0:38:24.120
<v Speaker 1>You know what I'm saying. And then right here you

0:38:24.120 --> 0:38:25.880
<v Speaker 1>said every man has the right to bear arms. That's

0:38:25.920 --> 0:38:28.200
<v Speaker 1>what you said in my I mean, what am I

0:38:28.239 --> 0:38:30.719
<v Speaker 1>a martian? Like I have a right to bear arms? Yeah?

0:38:31.600 --> 0:38:34.560
<v Speaker 1>Yeah yeah, And he we uh thought that the presence

0:38:34.560 --> 0:38:37.479
<v Speaker 1>of firearms would also help to draw in the people

0:38:37.560 --> 0:38:40.200
<v Speaker 1>he called the brothers on the block um more than

0:38:40.360 --> 0:38:42.640
<v Speaker 1>you know, waving protest signs and placards, because a lot

0:38:42.640 --> 0:38:44.800
<v Speaker 1>of those guys were involved with like different like gangs

0:38:44.800 --> 0:38:48.080
<v Speaker 1>and stuff, and they understood guns, and you know, they

0:38:48.080 --> 0:38:50.760
<v Speaker 1>weren't political theorizers. And he was like, this is something

0:38:50.800 --> 0:38:53.440
<v Speaker 1>that I think I can get them on board with UM.

0:38:53.600 --> 0:38:55.399
<v Speaker 1>The other members of the s s a C thought

0:38:55.400 --> 0:38:57.879
<v Speaker 1>this was too risky. Bobby Seal was the only person

0:38:57.960 --> 0:39:01.040
<v Speaker 1>who backed Huey's plan UM, so he and Huey quit

0:39:01.120 --> 0:39:03.880
<v Speaker 1>the s a C And formed a new organization, the

0:39:03.920 --> 0:39:07.000
<v Speaker 1>Black Panther Party for Self Defense in October of nineteen

0:39:07.080 --> 0:39:10.239
<v Speaker 1>sixty six. And during his studies WHO he had done

0:39:10.280 --> 0:39:12.600
<v Speaker 1>research into the state of California's laws, and he'd learned

0:39:12.640 --> 0:39:15.560
<v Speaker 1>that it was actually legal for Californians to openly carry

0:39:15.600 --> 0:39:18.919
<v Speaker 1>firearms in public, even loaded ones, provided those weapons were

0:39:18.920 --> 0:39:21.839
<v Speaker 1>not pointed at anyone in a threatening manner. And it's

0:39:21.880 --> 0:39:24.200
<v Speaker 1>interesting when you read modern stories about this by like

0:39:24.239 --> 0:39:26.680
<v Speaker 1>mainstream news sources like the Chicago Tribune, they always say

0:39:26.719 --> 0:39:29.200
<v Speaker 1>it was a loophole in the law. It's not a loophole.

0:39:29.200 --> 0:39:31.879
<v Speaker 1>It was just legal law. It was just the law.

0:39:34.920 --> 0:39:38.319
<v Speaker 1>He didn't find a loophole. This is the law. Was

0:39:38.360 --> 0:39:40.960
<v Speaker 1>the law. This is me putting my hands up as

0:39:40.960 --> 0:39:47.359
<v Speaker 1>if I'm holding an actual paper. That's the law. Now.

0:39:47.760 --> 0:39:50.399
<v Speaker 1>This was not entirely Hughey's idea. He'd also read about

0:39:50.400 --> 0:39:52.880
<v Speaker 1>the actions of a group called the Community Alert Patrol

0:39:53.160 --> 0:39:55.719
<v Speaker 1>or CAP over in the Watts neighborhood of Los Angeles.

0:39:55.840 --> 0:39:58.520
<v Speaker 1>After the Uprising, cap had been formed to watch police

0:39:58.560 --> 0:40:01.920
<v Speaker 1>in black neighborhoods, and capps efforts were incredibly important, but

0:40:01.920 --> 0:40:04.480
<v Speaker 1>their activists were often victimized and abused by the l

0:40:04.520 --> 0:40:06.640
<v Speaker 1>a p D. And some of them had started talking

0:40:06.680 --> 0:40:10.759
<v Speaker 1>about carrying guns during their patrols. So as the Black

0:40:10.800 --> 0:40:13.520
<v Speaker 1>Panthers came together, Hughey's plan evolved. He decided that the

0:40:13.560 --> 0:40:16.960
<v Speaker 1>Panthers would organize armed patrols to follow police officers around

0:40:17.000 --> 0:40:20.080
<v Speaker 1>and observe them during traffic stops. The new Black Panthers

0:40:20.080 --> 0:40:23.360
<v Speaker 1>started doing just this. In February of nineteen sixty seven,

0:40:23.400 --> 0:40:25.760
<v Speaker 1>a group of them, including Newton and Seal, were stopped

0:40:25.840 --> 0:40:28.719
<v Speaker 1>in a car loaded down with rifles and handguns. And

0:40:28.719 --> 0:40:30.360
<v Speaker 1>I'm going to quote now from a great article in

0:40:30.400 --> 0:40:34.399
<v Speaker 1>The Atlantic titled The Secret History of Guns. Quote. When

0:40:34.400 --> 0:40:37.040
<v Speaker 1>one officer asked to see the guns, Newton refused, I

0:40:37.080 --> 0:40:39.600
<v Speaker 1>don't have to give you anything but my identification, name

0:40:39.600 --> 0:40:42.000
<v Speaker 1>and address. He insisted this too, he had learned in

0:40:42.080 --> 0:40:44.239
<v Speaker 1>law school. Who the hell do you think you are?

0:40:44.320 --> 0:40:46.680
<v Speaker 1>An officer responded, Who in the hell do you think

0:40:46.760 --> 0:40:49.480
<v Speaker 1>you are? Newton replied, indignantly, he told the officer that

0:40:49.520 --> 0:40:51.120
<v Speaker 1>he and his friends had a legal right to have

0:40:51.160 --> 0:40:53.920
<v Speaker 1>their firearms. Newton got out of the car, still holding

0:40:53.960 --> 0:40:56.319
<v Speaker 1>his rifle. What are you going to do with that gun,

0:40:56.360 --> 0:40:58.560
<v Speaker 1>asked one of the stunt policemen. What are you going

0:40:58.600 --> 0:41:02.319
<v Speaker 1>to do with your gun? Newton applied. By this time,

0:41:02.320 --> 0:41:04.520
<v Speaker 1>the scene had drawn a crowd of onlookers. An officer

0:41:04.560 --> 0:41:06.799
<v Speaker 1>told the bystanders to move on, but Newton shouted at

0:41:06.840 --> 0:41:09.640
<v Speaker 1>them to stay. California law, he yelled, gave civilians a

0:41:09.719 --> 0:41:12.200
<v Speaker 1>right to observe a police officer making an arrest, so

0:41:12.239 --> 0:41:14.640
<v Speaker 1>long as they didn't interfere. Newton played it up for

0:41:14.640 --> 0:41:16.880
<v Speaker 1>the crowd in a loud voice. He told the police officers,

0:41:17.120 --> 0:41:18.480
<v Speaker 1>if you try to shoot at me, or if you

0:41:18.480 --> 0:41:20.480
<v Speaker 1>try to take this gun, I'm going to shoot back

0:41:20.480 --> 0:41:25.680
<v Speaker 1>at you, swine, which is the balls on him. Y'all

0:41:25.719 --> 0:41:29.839
<v Speaker 1>wonder why that man on everybody's T shirts talk about

0:41:29.920 --> 0:41:35.080
<v Speaker 1>him all the time, goddamn right, because it's like, I mean,

0:41:35.239 --> 0:41:37.520
<v Speaker 1>like straight up, I mean it's it's I love that

0:41:37.560 --> 0:41:40.360
<v Speaker 1>you're painting the picture of like the totality of the

0:41:40.400 --> 0:41:42.320
<v Speaker 1>cultural moment. A lot of times we see history is

0:41:42.360 --> 0:41:47.040
<v Speaker 1>like these like single file line events that aren't like interact,

0:41:47.040 --> 0:41:49.279
<v Speaker 1>like you're all living the same moment just like now,

0:41:49.360 --> 0:41:50.839
<v Speaker 1>you know what I'm saying. So he put all those

0:41:50.840 --> 0:41:53.840
<v Speaker 1>moments together like nothing. I mean, I grew up in

0:41:54.160 --> 0:41:56.279
<v Speaker 1>I'm l A in the eighties and nineties. I'm like,

0:41:56.320 --> 0:41:59.560
<v Speaker 1>you won't talk to police like that, you know I'm saying, right,

0:42:00.080 --> 0:42:03.280
<v Speaker 1>you feel me? Like this week, you know the streets,

0:42:03.320 --> 0:42:05.920
<v Speaker 1>we was a gang injunctions, like you'll talk to police

0:42:06.000 --> 0:42:07.719
<v Speaker 1>like that, you know. So just seeing that type but

0:42:07.840 --> 0:42:11.200
<v Speaker 1>like these are my right, tell me, like, it's just amazing.

0:42:11.280 --> 0:42:13.360
<v Speaker 1>I mean, I'm a tall white guy, so I have

0:42:13.440 --> 0:42:16.239
<v Speaker 1>a certain degree of police shield and I would be

0:42:16.320 --> 0:42:25.319
<v Speaker 1>terrified of talking about police like that. Crazy. Yeah, so

0:42:25.560 --> 0:42:28.920
<v Speaker 1>fucking incredibly, Huey, Bobby and their comrades were allowed to

0:42:28.920 --> 0:42:32.960
<v Speaker 1>continue on without arrest because they hadn't broken the law. Um.

0:42:33.120 --> 0:42:35.600
<v Speaker 1>The whole event left everyone in the car and all

0:42:35.640 --> 0:42:39.040
<v Speaker 1>of the onlookers who had gathered to watch the altercation stunned,

0:42:39.400 --> 0:42:43.560
<v Speaker 1>as we're stunned just talking about it today. Um, it's

0:42:43.600 --> 0:42:48.960
<v Speaker 1>it's just hard to imagine even this happening without bloodshed. Um. Yeah,

0:42:49.000 --> 0:42:51.200
<v Speaker 1>So the whole event made Bobby Seal decide that Huey P.

0:42:51.320 --> 0:42:54.360
<v Speaker 1>Newton was, in his words, the baddest motherfucker in the world.

0:42:54.960 --> 0:42:58.319
<v Speaker 1>It convinced Huey of something important too. The gun is

0:42:58.360 --> 0:43:03.839
<v Speaker 1>where it's at and about in Yeah. So uh. This

0:43:04.239 --> 0:43:06.879
<v Speaker 1>spreads through the community like wildfire, and young men begin

0:43:07.000 --> 0:43:09.960
<v Speaker 1>joining the Black Panthers in droves. They're armed. Patrols of

0:43:09.960 --> 0:43:12.840
<v Speaker 1>the police become a regular thing. Um. And you know,

0:43:12.920 --> 0:43:14.359
<v Speaker 1>they have a lot of strict rules about this. You're

0:43:14.400 --> 0:43:16.120
<v Speaker 1>never supposed to be closer than ten feet to the

0:43:16.120 --> 0:43:18.720
<v Speaker 1>officer or the person being stopped. You have law books

0:43:18.760 --> 0:43:21.440
<v Speaker 1>on you at the time. You're quoting directly from them.

0:43:21.440 --> 0:43:24.520
<v Speaker 1>Like they're not just like like there to intimidate the police.

0:43:24.560 --> 0:43:27.720
<v Speaker 1>They're there to give information on rights to the person

0:43:27.760 --> 0:43:32.520
<v Speaker 1>being stopped. Um. Yeah, and so yeah, whenever a black

0:43:32.560 --> 0:43:35.040
<v Speaker 1>person was stopped by the police, observing Panthers would both

0:43:35.080 --> 0:43:38.759
<v Speaker 1>be an armed presence there and would be providing legal advice. Um.

0:43:38.880 --> 0:43:41.560
<v Speaker 1>And as their notoriety spread, so too did the Black

0:43:41.600 --> 0:43:45.120
<v Speaker 1>Panthers UM all across the country. UM and firearms were

0:43:45.120 --> 0:43:47.719
<v Speaker 1>a central facet of their identity. From the beginning, new

0:43:47.760 --> 0:43:50.239
<v Speaker 1>recruits were taught the gun is the only thing that

0:43:50.239 --> 0:43:53.440
<v Speaker 1>will free us. The group purchased rifles by selling copies

0:43:53.440 --> 0:43:56.000
<v Speaker 1>of Mousey Dung's Little Red Book to students in Berkeley.

0:43:56.239 --> 0:43:58.640
<v Speaker 1>Over the years, their arsenal grew to include machine guns

0:43:58.680 --> 0:44:00.800
<v Speaker 1>as well as tens of thousands of unds of ammunition.

0:44:01.200 --> 0:44:04.560
<v Speaker 1>New recruits received training on black nationalism, socialism, and how

0:44:04.600 --> 0:44:07.879
<v Speaker 1>to clean and handle and use firearms. It's also worth

0:44:07.920 --> 0:44:11.360
<v Speaker 1>noting during this period that we talk in my audiobook

0:44:11.360 --> 0:44:13.479
<v Speaker 1>The War and Everyone, we talked a bit about how

0:44:13.920 --> 0:44:17.880
<v Speaker 1>KKK groups, white supremacist groups are easily able to buy

0:44:18.360 --> 0:44:22.040
<v Speaker 1>and smuggle machine guns and other military grade weaponry from

0:44:22.200 --> 0:44:25.000
<v Speaker 1>the army from like racists in the army at this point,

0:44:25.480 --> 0:44:27.600
<v Speaker 1>and the Black Panthers do the same thing from black

0:44:27.640 --> 0:44:29.960
<v Speaker 1>people in the army, Like they're getting machine guns and

0:44:30.040 --> 0:44:32.920
<v Speaker 1>weaponry directly from the military. If I shouldn't share, I

0:44:32.920 --> 0:44:35.080
<v Speaker 1>probably shouldn't share this, but I'm going to all trillion

0:44:35.120 --> 0:44:38.399
<v Speaker 1>of your followers. But like I just found this out

0:44:38.440 --> 0:44:42.120
<v Speaker 1>on Thanksgiving, that like my uncle Charles was like doing that,

0:44:42.480 --> 0:44:45.359
<v Speaker 1>Like he was like he was like selling. First of all,

0:44:45.400 --> 0:44:47.640
<v Speaker 1>he was, like he said, he was selling, like he

0:44:47.719 --> 0:44:50.319
<v Speaker 1>was selling like engine parts in like Munich when he

0:44:50.360 --> 0:44:53.080
<v Speaker 1>was hit. He just like to like civilions, like just

0:44:53.120 --> 0:44:56.160
<v Speaker 1>sell it parts. You're just like selling selling guns out

0:44:56.200 --> 0:44:58.719
<v Speaker 1>of San Francisco, like Uncle Charles. It's like I was

0:44:58.760 --> 0:45:01.080
<v Speaker 1>like what He's like, Yeah, he discharge because he was

0:45:01.960 --> 0:45:12.280
<v Speaker 1>selling weapons. Sorry, sorry is listening? Uh? I mean, statute

0:45:12.320 --> 0:45:17.279
<v Speaker 1>is over. It's Um, it's a situation where there's there's

0:45:17.280 --> 0:45:19.239
<v Speaker 1>a lot going on here. But both the panthers in

0:45:19.280 --> 0:45:22.280
<v Speaker 1>the KKK, not that there's any moral equivalency between the groups,

0:45:22.440 --> 0:45:25.680
<v Speaker 1>but they both suspect that a massive civil war is coming.

0:45:25.719 --> 0:45:28.200
<v Speaker 1>Either it's going to break out or the bombs are

0:45:28.200 --> 0:45:30.560
<v Speaker 1>going to fall in the wake of the nuclear apocalypse,

0:45:30.600 --> 0:45:34.040
<v Speaker 1>there's going to be fighting between um, you know, like

0:45:34.200 --> 0:45:37.080
<v Speaker 1>racists and non racists or black and white, depending on

0:45:37.160 --> 0:45:40.880
<v Speaker 1>your your perspective. Um. And so there's this belief that,

0:45:40.960 --> 0:45:44.920
<v Speaker 1>like we are arming ourselves for a war of survival, um.

0:45:45.000 --> 0:45:48.279
<v Speaker 1>And considering there are thousands of heavily armed racist people

0:45:48.320 --> 0:45:51.080
<v Speaker 1>like Louis Beam who are specifically talking about wars waging

0:45:51.080 --> 0:45:54.640
<v Speaker 1>award extermination against America's blacks, like that's not an unreasonable

0:45:54.640 --> 0:45:57.560
<v Speaker 1>thing to one arm yourself against. And now, yeah, that's

0:45:57.600 --> 0:46:00.400
<v Speaker 1>the part that like I really wish people could like

0:46:00.600 --> 0:46:04.040
<v Speaker 1>understand like the tone and ire of the moment, that

0:46:04.120 --> 0:46:08.359
<v Speaker 1>this stuff is not imaginary, Like this is with like

0:46:08.600 --> 0:46:12.120
<v Speaker 1>elected officials you know in certain states or just people

0:46:12.120 --> 0:46:14.200
<v Speaker 1>like him are just like, no, our plan is to

0:46:14.239 --> 0:46:17.160
<v Speaker 1>wipe y'all out. Yeah do you said? Yeah? Oh, you're

0:46:17.160 --> 0:46:22.239
<v Speaker 1>not You're not like you're not like ambiguously racist. You're

0:46:22.239 --> 0:46:24.600
<v Speaker 1>not like kind of Nazi light you know what I'm saying.

0:46:24.600 --> 0:46:28.680
<v Speaker 1>It's like, nah, now we try to wipe y'all out. Yeah,

0:46:28.680 --> 0:46:30.640
<v Speaker 1>and you It's like, this is something I come to

0:46:30.680 --> 0:46:33.160
<v Speaker 1>a lot in the modern day. It's like, you can

0:46:34.000 --> 0:46:37.000
<v Speaker 1>your opinions on gun control. Um, there's a lot of

0:46:37.040 --> 0:46:39.839
<v Speaker 1>different attitudes on that. I will listen to them, but

0:46:39.960 --> 0:46:43.040
<v Speaker 1>I can tell you from experience talking to a lot

0:46:43.120 --> 0:46:44.760
<v Speaker 1>of people in a lot of parts of the world,

0:46:45.200 --> 0:46:48.600
<v Speaker 1>when someone wants to exterminate you, there's nothing you'd rather

0:46:48.680 --> 0:46:53.040
<v Speaker 1>have in your hands asolutely, absolutely as again, like for

0:46:53.600 --> 0:46:59.359
<v Speaker 1>like the the invention of the modern day I say

0:46:59.360 --> 0:47:02.720
<v Speaker 1>modern with quotes as a historian of crip and blood,

0:47:02.800 --> 0:47:05.239
<v Speaker 1>like the invention of the street gang is specifically growing

0:47:05.280 --> 0:47:09.000
<v Speaker 1>up in Los Angeles put such a different taste in

0:47:09.000 --> 0:47:11.120
<v Speaker 1>your mouth about guns. You know what I'm saying. So

0:47:11.239 --> 0:47:13.839
<v Speaker 1>it's like, you know, so, like it's hard for me

0:47:13.880 --> 0:47:17.359
<v Speaker 1>to like, you have my father, that's like, no, you're

0:47:17.440 --> 0:47:19.040
<v Speaker 1>what are you talking about? Your civil rights? Man? These

0:47:19.160 --> 0:47:21.279
<v Speaker 1>people finda you know what I'm saying, it's like, look,

0:47:21.400 --> 0:47:22.800
<v Speaker 1>look white, you're gonna come get you, you you know what

0:47:22.800 --> 0:47:25.400
<v Speaker 1>I'm saying. And then and then you got the streets

0:47:25.480 --> 0:47:27.600
<v Speaker 1>where that's like, if you pull a gun out, then

0:47:27.640 --> 0:47:29.840
<v Speaker 1>that means that, like, yo, I'm not a civilian. Like

0:47:29.960 --> 0:47:31.520
<v Speaker 1>so when somebody stops you and it's like, hey, where

0:47:31.560 --> 0:47:32.640
<v Speaker 1>you from. You know, I'm saying, if I got a

0:47:32.640 --> 0:47:34.719
<v Speaker 1>weapon on me, it's like, oh, oh, you signed up

0:47:34.719 --> 0:47:37.080
<v Speaker 1>for this gang life, you know. But if you don't

0:47:37.120 --> 0:47:39.239
<v Speaker 1>have one, it's like, man, look I'm a square. I'm

0:47:39.239 --> 0:47:42.279
<v Speaker 1>on my way at basketball practice. You know. So with

0:47:42.360 --> 0:47:45.759
<v Speaker 1>that sort of like juxtaposition, it's sometimes it's hard for

0:47:45.840 --> 0:47:47.520
<v Speaker 1>myself to get my brain around it, you know what

0:47:47.520 --> 0:47:51.720
<v Speaker 1>I'm saying. But at the same time, if knowing again

0:47:51.880 --> 0:47:54.520
<v Speaker 1>the context that these people are living in Syria, Mazul,

0:47:54.600 --> 0:47:56.239
<v Speaker 1>you know what I'm saying, Like, these people who live

0:47:56.239 --> 0:47:58.560
<v Speaker 1>in these contexts, it's like, no, this is not an option.

0:47:59.520 --> 0:48:02.799
<v Speaker 1>And it is also yeah, yeah, it's also like the

0:48:02.840 --> 0:48:07.000
<v Speaker 1>difference between just individual self defense and this idea which

0:48:07.000 --> 0:48:08.719
<v Speaker 1>there's a lot of you know, flaws behind a lot

0:48:08.760 --> 0:48:10.960
<v Speaker 1>of the thinking that occurs in the United States on

0:48:11.000 --> 0:48:14.320
<v Speaker 1>this this subject. You can say statistically like actually, you're

0:48:14.360 --> 0:48:16.200
<v Speaker 1>more likely to be harmed if you have a gun

0:48:16.200 --> 0:48:18.640
<v Speaker 1>in the home. The difference between that individual self defense

0:48:18.680 --> 0:48:22.919
<v Speaker 1>and collective self defense, which is yeah, um, too deep

0:48:22.920 --> 0:48:26.640
<v Speaker 1>a subject to really delve into, very while we're trying

0:48:26.680 --> 0:48:29.880
<v Speaker 1>to delve into the Panthers. But you know what's not

0:48:29.960 --> 0:48:32.399
<v Speaker 1>too deep a subject to delve into? Right now? Here

0:48:32.440 --> 0:48:36.600
<v Speaker 1>we go? What is products? I'm gonna set it, I'm

0:48:36.600 --> 0:48:38.440
<v Speaker 1>gonna do, I'm gonna do the best set up? What

0:48:38.600 --> 0:48:43.879
<v Speaker 1>is that Robert product? Uh? And a service which which

0:48:43.920 --> 0:48:47.839
<v Speaker 1>I think we can explain in the context of this episode.

0:48:48.719 --> 0:48:59.439
<v Speaker 1>Off we go. We're back, all right. Um, So, as

0:48:59.440 --> 0:49:02.720
<v Speaker 1>we before, we had our little disgression about community self defense.

0:49:02.719 --> 0:49:07.240
<v Speaker 1>We were talking about the Black Panthers start their civilian

0:49:07.280 --> 0:49:10.320
<v Speaker 1>patrols of the police, armed patrols of the police, um,

0:49:10.360 --> 0:49:14.399
<v Speaker 1>which are very popular, um and very revolutionary. And of

0:49:14.440 --> 0:49:17.239
<v Speaker 1>course the man as embodied by the Republican Party and

0:49:17.280 --> 0:49:19.400
<v Speaker 1>the governor of the state of California and Ronald Reagan

0:49:19.880 --> 0:49:22.640
<v Speaker 1>was not in any fucking way about to let a

0:49:22.640 --> 0:49:25.000
<v Speaker 1>bunch of black men exercise their right to bear arms

0:49:25.000 --> 0:49:27.560
<v Speaker 1>and legally observed the police. And I shouldn't just say

0:49:27.600 --> 0:49:29.600
<v Speaker 1>black men, because there were black women involved at this

0:49:29.640 --> 0:49:34.440
<v Speaker 1>point too. Of the black panther party was really the

0:49:34.520 --> 0:49:37.040
<v Speaker 1>ladies because they locked up, autom or killed us. Yeah

0:49:37.239 --> 0:49:41.640
<v Speaker 1>so yeah, yeah, yeah so yeah. Like the the the

0:49:42.239 --> 0:49:46.360
<v Speaker 1>white Republicans, particularly who governed the state, although it's not

0:49:46.400 --> 0:49:48.640
<v Speaker 1>like the white Democrats in the state provided in the

0:49:48.680 --> 0:49:51.480
<v Speaker 1>opposition to this um decide that action needs to be

0:49:51.520 --> 0:49:55.000
<v Speaker 1>taken um. And the guy to do this was a

0:49:55.040 --> 0:50:00.640
<v Speaker 1>ship heel named Don Mulford. A ship heel. I love it.

0:50:01.239 --> 0:50:03.440
<v Speaker 1>I gotta tell you guys, this is another digression. I

0:50:03.520 --> 0:50:07.279
<v Speaker 1>feel like, I don't know, nobody cusses more poetically than

0:50:07.400 --> 0:50:09.960
<v Speaker 1>black people are old black man. Nobody cuss is more

0:50:09.960 --> 0:50:14.160
<v Speaker 1>poetic than him. But the most creative and innovative things

0:50:14.280 --> 0:50:18.959
<v Speaker 1>to call someone come out of the mouth of middle

0:50:19.000 --> 0:50:22.840
<v Speaker 1>aged white man. I just don't know anyone that's just

0:50:23.640 --> 0:50:28.800
<v Speaker 1>fucked hard, like I'm telling you, man, shit stick, like

0:50:29.000 --> 0:50:35.200
<v Speaker 1>what yes, yeah, touchet man. I see, that's why that

0:50:35.400 --> 0:50:37.680
<v Speaker 1>This is why intersectionality is so important. You used to

0:50:37.800 --> 0:50:42.160
<v Speaker 1>learn the best way to cuss. Oh, multiculturalism really improves

0:50:42.360 --> 0:50:48.200
<v Speaker 1>the use of obscenities. It's critical, yes, um so uh yeah.

0:50:48.320 --> 0:50:52.400
<v Speaker 1>Don Don Mulford. Mulford was the community assemblyman for Oakland,

0:50:52.480 --> 0:50:54.960
<v Speaker 1>and in April of nineteen sixty seven, he proposed the

0:50:55.040 --> 0:50:57.759
<v Speaker 1>Mulford Act, a build that would strip Californians of their

0:50:57.840 --> 0:51:00.680
<v Speaker 1>right to carry firearms in public. The Mulford Act was

0:51:00.760 --> 0:51:03.560
<v Speaker 1>a pure act of legal targeting against the black panthers.

0:51:03.680 --> 0:51:07.160
<v Speaker 1>I'm gonna quote again from that Atlantic article. Quote. Republicans

0:51:07.200 --> 0:51:10.640
<v Speaker 1>in California eagerly supported increased gun control. Governor Reagan told

0:51:10.680 --> 0:51:13.080
<v Speaker 1>reporters that afternoon that he saw no reason why on

0:51:13.160 --> 0:51:15.640
<v Speaker 1>the street today a citizen should be carrying loaded weapons.

0:51:15.960 --> 0:51:18.600
<v Speaker 1>He called guns a ridiculous way to solve problems that

0:51:18.640 --> 0:51:22.160
<v Speaker 1>have to be solved among people of goodwill. Doesn't read

0:51:22.239 --> 0:51:26.960
<v Speaker 1>that the Republicans now tell that to a cop, right, So,

0:51:27.160 --> 0:51:31.160
<v Speaker 1>I mean that's so funny to me. I'm just like, okay, yeah, yeah, yeah, no,

0:51:31.280 --> 0:51:33.600
<v Speaker 1>not even thirty years ago, not even thirty years ago,

0:51:33.719 --> 0:51:36.480
<v Speaker 1>thirty four years ago. You're saying literally the opposite of

0:51:36.520 --> 0:51:38.880
<v Speaker 1>what you're saying right now, yeah, yeah. In a In

0:51:38.960 --> 0:51:41.239
<v Speaker 1>a later press conference, Reagan says he he doesn't know

0:51:41.320 --> 0:51:43.000
<v Speaker 1>of any sportsman who leaves his home with a gun

0:51:43.120 --> 0:51:44.840
<v Speaker 1>to go out into the field or to hunter for

0:51:44.880 --> 0:51:47.560
<v Speaker 1>target shooting who carries that gun loaded. Uh. And he

0:51:47.600 --> 0:51:50.200
<v Speaker 1>says the Mulford Act should work no hardship upon the

0:51:50.280 --> 0:51:53.960
<v Speaker 1>honest citizen. And of course the n r A completely

0:51:54.040 --> 0:51:56.960
<v Speaker 1>backs the Mulford Act. No problem with it at all. All,

0:51:57.239 --> 0:52:02.520
<v Speaker 1>all on board this ship. Appreciate that. I appreciate you.

0:52:02.719 --> 0:52:04.719
<v Speaker 1>Take a second to appreciate that. Somebody dropped some like

0:52:05.440 --> 0:52:11.000
<v Speaker 1>some like spa music right now to appreciate the n

0:52:11.120 --> 0:52:14.000
<v Speaker 1>I was for gun control, to make sure you can't

0:52:14.080 --> 0:52:18.319
<v Speaker 1>carry a loaded weapon. I don't know. I just thought,

0:52:18.360 --> 0:52:24.200
<v Speaker 1>like where you go get the thing is? You know

0:52:24.239 --> 0:52:26.400
<v Speaker 1>what I'm talking about. That's the best part, exactly what

0:52:31.080 --> 0:52:34.279
<v Speaker 1>Hughie Hughey's furious about this, but he's not surprised. As

0:52:34.280 --> 0:52:36.840
<v Speaker 1>I read that quote from him earlier, he'd immediately predicted

0:52:36.920 --> 0:52:40.080
<v Speaker 1>this is going to happen once we start doing this. Um.

0:52:40.160 --> 0:52:42.759
<v Speaker 1>But he carries out a protest. He organizes a group

0:52:42.800 --> 0:52:45.160
<v Speaker 1>of panthers armed to the gills to go march on

0:52:45.239 --> 0:52:48.600
<v Speaker 1>the Capitol Building in Sacramento. Twenty four men and six

0:52:48.719 --> 0:52:51.160
<v Speaker 1>women showed up, led by Bobby Seal. They walked up

0:52:51.160 --> 0:52:53.680
<v Speaker 1>the capital steps guns in hand, and Bobby read a

0:52:53.719 --> 0:52:57.600
<v Speaker 1>speech quote, The American people in general, and the Black

0:52:57.640 --> 0:53:00.400
<v Speaker 1>people in particular, must take careful note of the racist

0:53:00.440 --> 0:53:04.239
<v Speaker 1>California legislature aimed at keeping black people disarmed and powerless.

0:53:04.360 --> 0:53:07.600
<v Speaker 1>Black people have begged, prayed, petition, demonstrated, and everything else

0:53:07.640 --> 0:53:09.719
<v Speaker 1>to get the racist power structure of America to right

0:53:09.760 --> 0:53:12.600
<v Speaker 1>the wrongs which have historically been perpetrated against black people.

0:53:12.880 --> 0:53:14.960
<v Speaker 1>The time has come for black people to arm themselves

0:53:15.000 --> 0:53:19.000
<v Speaker 1>against this terror before it is too late. M After this,

0:53:19.280 --> 0:53:21.800
<v Speaker 1>Seal and the others went inside the building bearing loaded

0:53:21.840 --> 0:53:23.960
<v Speaker 1>firearms the Capitol Building. UM. And they were allowed to

0:53:24.000 --> 0:53:26.320
<v Speaker 1>do this because they were abiding by the law entirely

0:53:26.360 --> 0:53:29.480
<v Speaker 1>in the day proceeded peacefully. UM. And before we move on,

0:53:29.600 --> 0:53:31.520
<v Speaker 1>I think it's worth dedicating a little bit of time

0:53:31.640 --> 0:53:34.520
<v Speaker 1>to how the mainstream media covered all this, and the

0:53:34.600 --> 0:53:39.000
<v Speaker 1>short of it is they were not fans of the panthers. Um.

0:53:40.280 --> 0:53:42.440
<v Speaker 1>The New York Times is coverage of the event which

0:53:42.480 --> 0:53:44.600
<v Speaker 1>I can only read in my old timey white man

0:53:44.719 --> 0:53:53.319
<v Speaker 1>voice om Negros protest gun bill Sorry response to that? Yeah,

0:53:56.600 --> 0:53:58.480
<v Speaker 1>um and now I did find in some credit to

0:53:58.520 --> 0:54:00.680
<v Speaker 1>the New York Times a modern day New York Times

0:54:00.800 --> 0:54:03.080
<v Speaker 1>article that quotes Jane Rhodes, which is a very like

0:54:03.440 --> 0:54:05.719
<v Speaker 1>admitting like, we fucked up and we're very unfair in

0:54:05.760 --> 0:54:08.960
<v Speaker 1>our coverage. Um. And it quotes Jane Rhodes, a professor

0:54:09.040 --> 0:54:12.440
<v Speaker 1>of African American studies, as saying the newspaper was dubious

0:54:12.480 --> 0:54:14.840
<v Speaker 1>and skeptical of them. It also gave them a tremendous

0:54:14.840 --> 0:54:17.120
<v Speaker 1>amount of coverage. The media, like most of white America,

0:54:17.239 --> 0:54:20.000
<v Speaker 1>was deeply frightened by their aggressive and assertive style of protest,

0:54:20.080 --> 0:54:23.759
<v Speaker 1>and they were offended by it. And that October two

0:54:23.760 --> 0:54:27.160
<v Speaker 1>thousand sixteen Times article I found analyzing this by Giovanni Rossinello,

0:54:27.400 --> 0:54:30.080
<v Speaker 1>it leans into acknowledging how unfair the coverage was, and

0:54:30.160 --> 0:54:32.320
<v Speaker 1>he writes about the Times his first articles on the

0:54:32.360 --> 0:54:35.279
<v Speaker 1>Black Panthers. What the article did not explicitly say, though

0:54:35.360 --> 0:54:37.600
<v Speaker 1>it was reported later by others, was that the Panthers

0:54:37.640 --> 0:54:40.240
<v Speaker 1>had read a statement that afternoon calling upon the American

0:54:40.280 --> 0:54:43.120
<v Speaker 1>people in general, not just African Americans, to help them

0:54:43.160 --> 0:54:45.600
<v Speaker 1>in their push for rights. The Time sent its own

0:54:45.600 --> 0:54:48.160
<v Speaker 1>reporter a few days later to write a profile of Mr. Newton,

0:54:48.239 --> 0:54:50.640
<v Speaker 1>the party's young co founder. That article was no more

0:54:50.719 --> 0:54:53.800
<v Speaker 1>measured than the first. It barely mentioned police brutality, instead

0:54:53.920 --> 0:54:56.280
<v Speaker 1>lavishing attention on the fact that the Panthers had weapons.

0:54:56.840 --> 0:54:59.240
<v Speaker 1>Political power comes through the barrel of a gun. Newton

0:54:59.320 --> 0:55:03.080
<v Speaker 1>was quoted as saying, so, the journalists who cover this

0:55:03.200 --> 0:55:06.160
<v Speaker 1>ignore police brutality, ignore that, Like, there's a self defense

0:55:06.320 --> 0:55:08.480
<v Speaker 1>narrative here. What do you expect us to do when

0:55:08.520 --> 0:55:11.640
<v Speaker 1>we're being shot. That's one of our rights. Our nations

0:55:11.719 --> 0:55:14.719
<v Speaker 1>founded on the idea that that human beings can arm

0:55:14.800 --> 0:55:17.800
<v Speaker 1>themselves in self defense. That's what we're doing. They ignore

0:55:17.840 --> 0:55:20.040
<v Speaker 1>that necessarily. Look at these black men carrying god, oh

0:55:20.120 --> 0:55:27.640
<v Speaker 1>my god. Yeah. Um so. On July, the racist California

0:55:27.760 --> 0:55:30.439
<v Speaker 1>legislature passed the Mulford Act with the n r as

0:55:30.560 --> 0:55:33.640
<v Speaker 1>enthusiastic approval, and Governor Ronald Reagan signed it in the law,

0:55:34.400 --> 0:55:36.320
<v Speaker 1>so the Black Panthers were thwarted, at least in the

0:55:36.360 --> 0:55:39.360
<v Speaker 1>state of California, from carrying out armed patrols any longer,

0:55:39.800 --> 0:55:42.840
<v Speaker 1>but the organization continued to grow, spreading across the country

0:55:42.920 --> 0:55:45.600
<v Speaker 1>and drawing in thousands upon thousands of members, and as

0:55:45.680 --> 0:55:48.240
<v Speaker 1>the group grew, Huey and Bobby and the other leaders

0:55:48.320 --> 0:55:50.880
<v Speaker 1>expanded the sort of things the Black Panthers did. It

0:55:51.040 --> 0:55:54.280
<v Speaker 1>was not enough to just advocate armed protests in police patrols.

0:55:54.560 --> 0:55:57.680
<v Speaker 1>They needed to mobilize their community and that they felt

0:55:57.840 --> 0:56:01.279
<v Speaker 1>meant helping their community. In the early years, the Black

0:56:01.320 --> 0:56:05.440
<v Speaker 1>Panthers developed a concept they called revolutionary intercommunalism, which is

0:56:05.520 --> 0:56:07.560
<v Speaker 1>something I really think the modern day left needs to

0:56:07.600 --> 0:56:10.239
<v Speaker 1>get it ship together. Oh my god, if you do it,

0:56:10.960 --> 0:56:15.880
<v Speaker 1>yes um PBS describes this as the strategy of building

0:56:15.920 --> 0:56:20.000
<v Speaker 1>community service programs or survival programs. Programs meant to develop

0:56:20.120 --> 0:56:23.760
<v Speaker 1>positive institutions within the community to help individuals meet their needs.

0:56:24.120 --> 0:56:28.520
<v Speaker 1>The Panthers developed over sixties such community programs. Now, these

0:56:28.560 --> 0:56:32.200
<v Speaker 1>community survival programs ranged from the People's Freeshoe and Clothing Program,

0:56:32.320 --> 0:56:34.680
<v Speaker 1>to the Free Plumbing and Maintenance Program, to the Free

0:56:34.719 --> 0:56:38.360
<v Speaker 1>Pest Control Program, to the Sickle Cell Anemia Research Foundation

0:56:38.600 --> 0:56:42.080
<v Speaker 1>and the People's Free Ambulance Service. Well, the news breathlessly

0:56:42.160 --> 0:56:45.040
<v Speaker 1>covered the Panthers armed marches and their confrontations with police,

0:56:45.280 --> 0:56:48.399
<v Speaker 1>they ignored most of these other programs. One member later,

0:56:48.560 --> 0:56:51.560
<v Speaker 1>a guy named Roger Smith said this. You don't read

0:56:51.560 --> 0:56:53.640
<v Speaker 1>about the survival programs we're doing for the people. The

0:56:53.680 --> 0:56:56.200
<v Speaker 1>free children's breakfast program, trying to feed some of these

0:56:56.239 --> 0:56:58.120
<v Speaker 1>hungry kids before they go off to school in the morning.

0:56:58.400 --> 0:57:00.680
<v Speaker 1>The educational programs we had going on for these kids,

0:57:00.760 --> 0:57:02.560
<v Speaker 1>for the older folks as well. You don't read about that.

0:57:02.800 --> 0:57:05.120
<v Speaker 1>The shoe giveaway, the clothing giveaway, the code giveaway we

0:57:05.160 --> 0:57:07.359
<v Speaker 1>had going on back East so these people don't freeze

0:57:07.360 --> 0:57:09.560
<v Speaker 1>to death during the winter months. The free prison bussing

0:57:09.560 --> 0:57:11.600
<v Speaker 1>program where we bust people from the community out to

0:57:11.640 --> 0:57:13.960
<v Speaker 1>the prison the penitentiary so the people can visit their

0:57:14.000 --> 0:57:16.200
<v Speaker 1>loved ones who are incarcerated. You don't read about that.

0:57:16.520 --> 0:57:18.320
<v Speaker 1>You don't read about the free ambulance service that we

0:57:18.400 --> 0:57:21.240
<v Speaker 1>had going on in Winston Salem, North Carolina, because black

0:57:21.280 --> 0:57:24.400
<v Speaker 1>people in Winston Salem, Carolina were denied basic emergency healthcare.

0:57:24.520 --> 0:57:26.360
<v Speaker 1>You don't read about that. You don't read about the

0:57:26.360 --> 0:57:29.040
<v Speaker 1>free sickle cell anemia testing program, where we tested over

0:57:29.200 --> 0:57:32.520
<v Speaker 1>five hundred thousand, half a million people before the US

0:57:32.560 --> 0:57:35.120
<v Speaker 1>government ever realized that sickle cell anemia was a threat

0:57:35.160 --> 0:57:37.160
<v Speaker 1>to the well being of black people in America. You

0:57:37.200 --> 0:57:40.400
<v Speaker 1>don't read about that. Why because there's no sensationalism, There

0:57:40.480 --> 0:57:43.360
<v Speaker 1>no dramatic value. It doesn't sell newspapers, it doesn't boost

0:57:43.400 --> 0:57:46.160
<v Speaker 1>the television ratings. It's just some black people getting organized

0:57:46.160 --> 0:57:51.000
<v Speaker 1>to help some other black people. Yeah, that's so, that's

0:57:51.080 --> 0:57:55.080
<v Speaker 1>the panthers, I know. Yeah, you know the like which

0:57:55.480 --> 0:57:56.840
<v Speaker 1>I mentioned at the top of the show, that's what

0:57:56.920 --> 0:58:00.440
<v Speaker 1>my father was part of the after school tutor program.

0:58:01.480 --> 0:58:05.040
<v Speaker 1>So like I just know them as people that fed

0:58:05.120 --> 0:58:07.040
<v Speaker 1>us in the morning. I mean obviously not us because

0:58:07.240 --> 0:58:10.280
<v Speaker 1>I wasn't around them, but like fed kids in the morning,

0:58:11.160 --> 0:58:13.840
<v Speaker 1>helped him with their homework after school. And the attitude

0:58:14.680 --> 0:58:19.480
<v Speaker 1>even to this day was like you can't look out,

0:58:19.960 --> 0:58:22.200
<v Speaker 1>you can't look for a handout from your oppressor. Like

0:58:22.720 --> 0:58:24.720
<v Speaker 1>these people ain't gonna help you, you know what I'm saying,

0:58:24.720 --> 0:58:26.920
<v Speaker 1>Like why would you take their money, why would you

0:58:27.000 --> 0:58:31.640
<v Speaker 1>take their services? Because they they they are you're oppressor.

0:58:31.680 --> 0:58:33.360
<v Speaker 1>Therees don't make no sense, you know what I'm saying.

0:58:33.480 --> 0:58:36.120
<v Speaker 1>So like that was his that was always his attitude

0:58:36.200 --> 0:58:38.080
<v Speaker 1>was like, man, find it on your own, Like, man,

0:58:38.200 --> 0:58:40.440
<v Speaker 1>you don't don't look uk owe these people not to

0:58:40.560 --> 0:58:42.960
<v Speaker 1>find it on take care of your own. That was

0:58:43.000 --> 0:58:48.720
<v Speaker 1>always an attitude. Yeah yeah, yeah, that makes a ton

0:58:48.760 --> 0:58:53.640
<v Speaker 1>of sense. Um, there's still sorry, but there's there's a

0:58:53.680 --> 0:58:58.200
<v Speaker 1>few still like like leftover things where just generationally speaking,

0:58:58.240 --> 0:59:00.840
<v Speaker 1>there's like we still have a generational like like gap,

0:59:00.960 --> 0:59:03.640
<v Speaker 1>Like you know, when when I started doing music full time,

0:59:03.720 --> 0:59:05.840
<v Speaker 1>like the label I was a part of was like

0:59:06.200 --> 0:59:09.320
<v Speaker 1>one of my best friends and you know he's white dude, right,

0:59:09.640 --> 0:59:11.680
<v Speaker 1>so my dad still had this like I like, I

0:59:11.800 --> 0:59:13.440
<v Speaker 1>like that boy, but you know, you you you got

0:59:13.600 --> 0:59:15.320
<v Speaker 1>you gotta watched them white men. Now you know. I

0:59:15.440 --> 0:59:19.560
<v Speaker 1>was like, okay, pop, Okay, I mean I get it

0:59:20.000 --> 0:59:22.880
<v Speaker 1>with like I mean it's for instance, high school man,

0:59:23.000 --> 0:59:25.120
<v Speaker 1>like you know what I'm saying, Like I think we're good,

0:59:25.320 --> 0:59:28.160
<v Speaker 1>you know, but but still like he still has a

0:59:28.240 --> 0:59:30.040
<v Speaker 1>little bit of that. I mean he's definitely not the

0:59:30.080 --> 0:59:31.640
<v Speaker 1>same man he was, but he still has that like

0:59:32.160 --> 0:59:33.760
<v Speaker 1>how do you know you gotta you gotta you gotta

0:59:33.800 --> 0:59:35.000
<v Speaker 1>watch them you know what I'm saying that, and they

0:59:35.040 --> 0:59:39.320
<v Speaker 1>don't they really take care of you, you know. I

0:59:39.400 --> 0:59:44.720
<v Speaker 1>mean it's it's not unfair. Yeah, yeah, not unreasonable considering

0:59:44.840 --> 0:59:47.640
<v Speaker 1>like yeah, the time and place and experiences he had,

0:59:47.760 --> 0:59:52.560
<v Speaker 1>you know. Um, and uh, I do think like you

0:59:52.680 --> 0:59:54.280
<v Speaker 1>have to open the story of the Black Panthers by

0:59:54.320 --> 0:59:56.920
<v Speaker 1>talking about armed self defense. The past controls the guns,

0:59:57.320 --> 0:59:59.320
<v Speaker 1>because that is how it it really started. But I

0:59:59.400 --> 1:00:01.720
<v Speaker 1>do think even a lot of like people on the

1:00:01.800 --> 1:00:04.360
<v Speaker 1>left who admire, like particularly white people left to admire

1:00:04.400 --> 1:00:07.320
<v Speaker 1>the Panthers, they focus a lot on that part because

1:00:07.360 --> 1:00:09.360
<v Speaker 1>it is again the most and and not enough on

1:00:09.840 --> 1:00:11.920
<v Speaker 1>what really is the most revolutionary part of the Panthers,

1:00:12.240 --> 1:00:16.280
<v Speaker 1>which is the survival program. Yeah, the the I don't

1:00:16.280 --> 1:00:17.800
<v Speaker 1>know if the book got into it that or maybe

1:00:17.800 --> 1:00:19.840
<v Speaker 1>we'll get to it later, but just the actual like

1:00:21.480 --> 1:00:24.000
<v Speaker 1>provable success rate, you know what I mean of, like

1:00:24.200 --> 1:00:28.400
<v Speaker 1>the provable results like this actually worked. I mean blood

1:00:28.480 --> 1:00:32.440
<v Speaker 1>testing half a million Black people for sickle cell anemia,

1:00:32.520 --> 1:00:34.800
<v Speaker 1>like before the government realizes it's a problem for black

1:00:34.960 --> 1:00:38.320
<v Speaker 1>Like that's huge. That's an enormous effort. That's like a

1:00:38.480 --> 1:00:42.000
<v Speaker 1>state level effort that is is all community volunteer driven.

1:00:42.080 --> 1:00:46.040
<v Speaker 1>It's amazing now by some accounts, the most influential of

1:00:46.120 --> 1:00:49.400
<v Speaker 1>the survival programs was the Free Breakfast for Children program.

1:00:49.880 --> 1:00:51.880
<v Speaker 1>While students were guaranteed a free lunch was part of

1:00:51.920 --> 1:00:54.680
<v Speaker 1>their public education. In nineteen sixty seven, the US government

1:00:54.720 --> 1:00:57.680
<v Speaker 1>spent only six dollars a year on breakfast for students.

1:00:58.480 --> 1:01:01.000
<v Speaker 1>The Black Panthers saw this whole the social safety net

1:01:01.040 --> 1:01:03.040
<v Speaker 1>and realized it was harming Black children more than any

1:01:03.080 --> 1:01:05.080
<v Speaker 1>other group in the country, and so they took action

1:01:05.160 --> 1:01:08.400
<v Speaker 1>to fix this. Now, the communities in which they provided

1:01:08.440 --> 1:01:10.760
<v Speaker 1>free breakfast for children were not all instantly on board.

1:01:10.920 --> 1:01:14.080
<v Speaker 1>The Black Panthers were a revolutionary organization famous for confronting

1:01:14.120 --> 1:01:17.320
<v Speaker 1>police with firearms. People like Minister Bridges of the St.

1:01:17.360 --> 1:01:20.320
<v Speaker 1>Augustine Church in Oakland were initially suspicious when the group

1:01:20.360 --> 1:01:23.440
<v Speaker 1>asked to start meeting and distributing breakfast there, but gradually

1:01:23.520 --> 1:01:25.600
<v Speaker 1>the Panthers won them over and the community rallied to

1:01:25.600 --> 1:01:28.160
<v Speaker 1>provide them with donations of grits, eggs, toast, and milk

1:01:28.240 --> 1:01:30.640
<v Speaker 1>to feed hungry school children. Much of the food was

1:01:30.720 --> 1:01:33.480
<v Speaker 1>donated by local businesses from a mix of ultruism and

1:01:33.640 --> 1:01:36.320
<v Speaker 1>fear of social reprisals by the Black Panthers, and I'm

1:01:36.360 --> 1:01:39.440
<v Speaker 1>gonna quote from Black Against Empire again. At times the

1:01:39.480 --> 1:01:42.760
<v Speaker 1>Panthers cajoling blended into harassment and strong arming. Far more

1:01:42.800 --> 1:01:45.320
<v Speaker 1>common were boycotts and pickets of businesses that refused to

1:01:45.320 --> 1:01:48.120
<v Speaker 1>assist the programs equally common with the tactic of calling

1:01:48.160 --> 1:01:51.000
<v Speaker 1>out or publicly shaming those who refused to help. Churches

1:01:51.040 --> 1:01:53.520
<v Speaker 1>and other community based organizations that refused to help, notably

1:01:53.560 --> 1:01:56.080
<v Speaker 1>those who refused to sponsor or allow breakfast programs on

1:01:56.120 --> 1:01:59.480
<v Speaker 1>their premises, face similar treatment for starters. The Panther newsletter

1:01:59.560 --> 1:02:02.640
<v Speaker 1>and Panther representative railed against the non supportive business person

1:02:02.760 --> 1:02:06.520
<v Speaker 1>or community leader as a capitalist pig. Other epithets included

1:02:06.560 --> 1:02:10.880
<v Speaker 1>religious hypocrites, lying creatures and merchants, and avaricious businessmen. Dang

1:02:11.200 --> 1:02:18.520
<v Speaker 1>cancel cultured since yeah sixties, canceling fools. I mean, you

1:02:18.600 --> 1:02:22.120
<v Speaker 1>know it's I think that's perfectly fair, um, because the

1:02:22.200 --> 1:02:24.800
<v Speaker 1>ultimate goal here is to get kids food, and you've

1:02:24.800 --> 1:02:27.200
<v Speaker 1>got you've got plenty of extra food, Like why are

1:02:27.280 --> 1:02:29.400
<v Speaker 1>these kids starving in the morning, and then you're probably

1:02:29.440 --> 1:02:33.080
<v Speaker 1>complaining about them staying kid, yeah, you know, running your streets.

1:02:33.120 --> 1:02:37.360
<v Speaker 1>It's like, well, they're hungry and you can fix that. Yeah. Yeah. Now,

1:02:37.720 --> 1:02:40.440
<v Speaker 1>the free breakfast program itself was a mix of pure altruism,

1:02:40.480 --> 1:02:43.760
<v Speaker 1>poor kids needing good food, and also clever propaganda. The

1:02:43.840 --> 1:02:46.440
<v Speaker 1>program highlighted the fact that the richest nation on Earth

1:02:46.520 --> 1:02:49.400
<v Speaker 1>then waging a brutal and expensive war in Vietnam could

1:02:49.440 --> 1:02:51.880
<v Speaker 1>not provide a simple breakfast for all of its children.

1:02:52.280 --> 1:02:55.000
<v Speaker 1>The leadership of the Panthers, who suspected or outright hoped

1:02:55.040 --> 1:02:57.040
<v Speaker 1>in some cases that they might one day wind up

1:02:57.040 --> 1:02:59.920
<v Speaker 1>in an armed revolutionary struggle with the US government, new

1:03:00.000 --> 1:03:02.479
<v Speaker 1>there was a tactical benefit in winning hearts and minds

1:03:02.560 --> 1:03:04.720
<v Speaker 1>this way. One of them noted, well, we might not

1:03:04.840 --> 1:03:07.600
<v Speaker 1>need their direct assistance in waging armed revolution. We were

1:03:07.640 --> 1:03:09.880
<v Speaker 1>hedging our bets that if we did, they would respond

1:03:09.960 --> 1:03:11.960
<v Speaker 1>more favorably to a group of people looking out for

1:03:12.000 --> 1:03:17.480
<v Speaker 1>their children's welfare. Yeah. Yeah. Uh. In November nineteen sixty nine,

1:03:17.480 --> 1:03:19.480
<v Speaker 1>the Black Panthers announced that their program had spread to

1:03:19.520 --> 1:03:22.080
<v Speaker 1>twenty three cities and distributed free breakfast to more than

1:03:22.120 --> 1:03:24.640
<v Speaker 1>twenty children. That number wound up being more like fifty

1:03:24.680 --> 1:03:28.800
<v Speaker 1>thou in minimum um. The law took notice. In Baltimore,

1:03:28.840 --> 1:03:31.920
<v Speaker 1>the police called this program a front for indoctrinating children

1:03:31.960 --> 1:03:36.120
<v Speaker 1>with Panther propaganda. They responded as only law enforcement came.

1:03:36.200 --> 1:03:38.320
<v Speaker 1>And I'm going to quote again from Black Against Empire.

1:03:39.000 --> 1:03:42.720
<v Speaker 1>Police and federal agents regularly harassed and intimidated program participants,

1:03:42.720 --> 1:03:45.280
<v Speaker 1>supporters and party workers and sought to scare away donors

1:03:45.320 --> 1:03:48.520
<v Speaker 1>and organizations that housed the programs, like churches and community centers.

1:03:48.960 --> 1:03:52.120
<v Speaker 1>Sophia Abukari's discovered that participation in one of the Harlem

1:03:52.200 --> 1:03:54.480
<v Speaker 1>free breakfast programs fell off after the police spread a

1:03:54.520 --> 1:03:56.720
<v Speaker 1>false rumor among black parents that the children were being

1:03:56.800 --> 1:04:01.960
<v Speaker 1>fed poisoned food. Police disinformation campaign in Richmond, California suggested

1:04:02.000 --> 1:04:04.440
<v Speaker 1>that the Party used free Breakfast for Children program to

1:04:04.480 --> 1:04:08.560
<v Speaker 1>spread racism and foment school riots. Student participation began to decline,

1:04:08.800 --> 1:04:12.120
<v Speaker 1>forcing local Panther leaders to combat the official disinformation. The

1:04:12.160 --> 1:04:15.160
<v Speaker 1>police were not above raiding breakfast look program locations even

1:04:15.200 --> 1:04:18.320
<v Speaker 1>while the children were eating. In The Baltimore Panther branch

1:04:18.400 --> 1:04:21.320
<v Speaker 1>was comparatively small, but as Judson L. Jeffrey's demonstrates, the

1:04:21.360 --> 1:04:24.080
<v Speaker 1>branch and dirt an excessive amount of violent repression, and

1:04:24.160 --> 1:04:27.160
<v Speaker 1>not even children were spared harassment by the police. One morning,

1:04:27.240 --> 1:04:30.680
<v Speaker 1>the Baltimore police disrupted the children's breakfast, barging menacingly onto

1:04:30.720 --> 1:04:33.400
<v Speaker 1>the premise. A witness recalled they walked around with their

1:04:33.440 --> 1:04:36.280
<v Speaker 1>guns drawn and looked real mean. The children felt terrorized

1:04:36.280 --> 1:04:38.880
<v Speaker 1>by the police. The police were like gangsters and thugs.

1:04:39.560 --> 1:04:44.120
<v Speaker 1>Day yeah, just getting breakfast, homie, just trying to feed

1:04:44.200 --> 1:04:51.560
<v Speaker 1>kidst breakfast. Yeah a while now. Yeah. Eventually the state

1:04:51.640 --> 1:04:53.919
<v Speaker 1>decided that the danger of this propaganda of the deed,

1:04:54.240 --> 1:04:56.160
<v Speaker 1>as I think Bacunan would have called it, was so

1:04:56.360 --> 1:04:59.120
<v Speaker 1>great that the only reasonable response was to start providing

1:04:59.160 --> 1:05:02.440
<v Speaker 1>American children with free breakfasts. By nineteen seventy two, the

1:05:02.560 --> 1:05:05.160
<v Speaker 1>US government free breakfast program had reached more than one

1:05:05.200 --> 1:05:08.480
<v Speaker 1>point one eight million children. The massive upswing and funding

1:05:08.560 --> 1:05:12.840
<v Speaker 1>for this program proceeded directly from Panther activism. Normamat, a

1:05:12.920 --> 1:05:15.520
<v Speaker 1>former Panther, said this in an interview with eater dot com.

1:05:16.240 --> 1:05:18.560
<v Speaker 1>I really do believe that the government expanded their program

1:05:18.600 --> 1:05:20.320
<v Speaker 1>because of the work we were doing. I don't think

1:05:20.360 --> 1:05:23.040
<v Speaker 1>the government wanted to be outdone by a community based organization,

1:05:23.200 --> 1:05:25.880
<v Speaker 1>especially the Panthers. I really think we were very instrumental

1:05:25.920 --> 1:05:32.880
<v Speaker 1>in school food programming. Yo, I'm positive positive that's what happened. Yeah, yeah,

1:05:34.120 --> 1:05:37.640
<v Speaker 1>hey man, what do we It's like, hey, hey guys,

1:05:37.960 --> 1:05:41.520
<v Speaker 1>are these at these are these poor three fists of

1:05:41.560 --> 1:05:44.400
<v Speaker 1>a humans? People out humanizing us? Like what do we

1:05:45.800 --> 1:05:50.400
<v Speaker 1>what do we do it? What are we doing? Yeah? Yeah,

1:05:50.480 --> 1:05:52.920
<v Speaker 1>and it's it's remarkable the amount of fear that was

1:05:53.040 --> 1:05:56.040
<v Speaker 1>generated by the Panther Breakfast program, and in some cases

1:05:56.080 --> 1:05:57.400
<v Speaker 1>it was more than the fear they had as a

1:05:57.480 --> 1:06:01.360
<v Speaker 1>result of the armed confrontations by the Panthers. Yeah, there

1:06:01.440 --> 1:06:03.760
<v Speaker 1>sizeable evidence of this putting ideas in their brains and

1:06:04.040 --> 1:06:07.720
<v Speaker 1>getting in the old skull alister thinking they don't need

1:06:07.760 --> 1:06:12.800
<v Speaker 1>the government at all, saying yeah, we shouldn't have navigated more.

1:06:14.440 --> 1:06:17.880
<v Speaker 1>On nineteen sixty nine, j Edgar Hoover, director of the

1:06:17.960 --> 1:06:20.919
<v Speaker 1>FBI and gigantic piece of Ship, wrote this in a memo.

1:06:21.720 --> 1:06:24.600
<v Speaker 1>One of our primary aims and counterintelligence as it concerns

1:06:24.680 --> 1:06:27.200
<v Speaker 1>the Black Panther Party is to keep this group isolated

1:06:27.240 --> 1:06:29.680
<v Speaker 1>from the moderate black and white community which may support it.

1:06:29.880 --> 1:06:32.200
<v Speaker 1>This is most emphatically pointed out in their Breakfast for

1:06:32.320 --> 1:06:35.320
<v Speaker 1>Children program, where they are actively soliciting and receiving support

1:06:35.360 --> 1:06:40.240
<v Speaker 1>from uninformed whites and moderate blacks. So yeah, I like

1:06:40.360 --> 1:06:44.600
<v Speaker 1>they immediately assume they're uninformed. Yeah, it's like, oh, you

1:06:44.720 --> 1:06:47.560
<v Speaker 1>must not know. It's like not, I know, I know

1:06:47.640 --> 1:06:50.160
<v Speaker 1>what they're doing. Yeah, I know what they're doing. They're

1:06:50.200 --> 1:06:54.200
<v Speaker 1>feeding our kids, feeding the kids. It's just it's just

1:06:55.000 --> 1:06:57.040
<v Speaker 1>feed the kids. Well, you know they're socialists. Well, if

1:06:57.080 --> 1:07:00.360
<v Speaker 1>socialists means means socialism means my kid doesn't start, maybe

1:07:00.400 --> 1:07:03.040
<v Speaker 1>I like socialism. Here's the thing, here's the thing. I

1:07:03.120 --> 1:07:07.160
<v Speaker 1>can't pay for purkfast, and y'are not helping me get it. Yeah,

1:07:07.280 --> 1:07:10.280
<v Speaker 1>so you caught him. Whatever they want, You got whatever

1:07:10.320 --> 1:07:12.560
<v Speaker 1>you want. I'm gonna come and get some breakfast with

1:07:12.600 --> 1:07:18.520
<v Speaker 1>my children. But you know, it says a lot about

1:07:18.800 --> 1:07:21.920
<v Speaker 1>the state of the government, about the nature of capitalism,

1:07:21.920 --> 1:07:24.280
<v Speaker 1>about the nature of law enforcement that the free breakfast

1:07:24.360 --> 1:07:27.040
<v Speaker 1>program was one of the things that scared the FBI

1:07:27.160 --> 1:07:31.200
<v Speaker 1>director the most. Um. And in part two we're going

1:07:31.280 --> 1:07:34.760
<v Speaker 1>to talk about j Edgar Hoover's plan uh in the

1:07:34.880 --> 1:07:38.680
<v Speaker 1>nationwide law enforcement campaign to take down the Black Panthers.

1:07:39.600 --> 1:07:41.840
<v Speaker 1>Made for you guys to learn this stuff. Yeah, so

1:07:41.960 --> 1:07:44.600
<v Speaker 1>this is a behind the behind the Bastards episode. We're

1:07:44.640 --> 1:07:47.080
<v Speaker 1>not talking mostly about bastards in this one, but you

1:07:47.160 --> 1:07:49.440
<v Speaker 1>need the set up to really understand how shitty the

1:07:49.480 --> 1:07:53.760
<v Speaker 1>bastards are. Yeah. So prop has been the end of

1:07:53.800 --> 1:07:55.920
<v Speaker 1>part one. Um, you want to drop a couple of

1:07:56.000 --> 1:07:59.400
<v Speaker 1>plugs at the end, and we will sail out until Thursday.

1:07:59.600 --> 1:08:03.680
<v Speaker 1>Oh my ad. Yeah. So website is prop hip Hop,

1:08:04.720 --> 1:08:07.280
<v Speaker 1>which is also all of my sort of social media

1:08:07.360 --> 1:08:10.480
<v Speaker 1>handles prop hip Hop. Um, that's for tour dates for

1:08:11.080 --> 1:08:14.480
<v Speaker 1>my own podcast again callhood Politics. I believe politics is

1:08:14.520 --> 1:08:16.880
<v Speaker 1>just gang banging in nice suits. So we just kind

1:08:16.880 --> 1:08:20.479
<v Speaker 1>of like explain your headlines just in gang terms to

1:08:20.520 --> 1:08:24.479
<v Speaker 1>help you understand what's going on. Um and uh yeah

1:08:24.720 --> 1:08:26.200
<v Speaker 1>and yeah, I just hit me on the website and

1:08:26.640 --> 1:08:30.400
<v Speaker 1>the social medias prop hip Hop. And I'm sure folks

1:08:30.439 --> 1:08:32.320
<v Speaker 1>who are listening who are really knowledgeable of the Panthers

1:08:32.360 --> 1:08:35.000
<v Speaker 1>will notice there's some crucial stuff we left out from

1:08:35.040 --> 1:08:38.360
<v Speaker 1>this period we we haven't talked about. Um, some important

1:08:38.360 --> 1:08:40.280
<v Speaker 1>figures we haven't talked about, like the ten point program.

1:08:40.320 --> 1:08:41.960
<v Speaker 1>We're gonna get to a lot of that in part two.

1:08:42.400 --> 1:08:45.440
<v Speaker 1>It's kind of impossible to like do this all chronologically.

1:08:45.520 --> 1:08:46.760
<v Speaker 1>I just kind of had to set it up the

1:08:46.800 --> 1:08:49.280
<v Speaker 1>way it makes I was. I was prepared to before

1:08:49.280 --> 1:08:50.760
<v Speaker 1>you've asked to be on, So I was prepared to

1:08:50.840 --> 1:08:54.200
<v Speaker 1>have like mercy for you because it's such a big thing,

1:08:54.479 --> 1:08:56.800
<v Speaker 1>you know what I'm saying. And it's like, I'm pretty

1:08:56.800 --> 1:08:59.000
<v Speaker 1>sure there's other episodes where there were other people that

1:08:59.080 --> 1:09:01.760
<v Speaker 1>were like grossly well familiar with like whatever you're gonna

1:09:01.800 --> 1:09:03.360
<v Speaker 1>talk about it. I just didn't know nothing about you

1:09:03.400 --> 1:09:05.880
<v Speaker 1>know what I'm saying, So like, like like the R

1:09:05.960 --> 1:09:07.680
<v Speaker 1>Kelly episode, I was like, you didn't grow up on

1:09:07.760 --> 1:09:09.599
<v Speaker 1>nineties R and B. You're not gonna know some deep

1:09:09.640 --> 1:09:11.920
<v Speaker 1>cut things that I know, like man cut the guys

1:09:11.920 --> 1:09:15.040
<v Speaker 1>some slack you know what I'm saying. Anyway, So I

1:09:15.160 --> 1:09:16.880
<v Speaker 1>was prepared to give you. So I'm telling I'll listen

1:09:16.920 --> 1:09:18.760
<v Speaker 1>to to man cut the some slack dag like you

1:09:18.800 --> 1:09:22.120
<v Speaker 1>have saying can't cover everything. Yeah, and we'll we'll get

1:09:22.160 --> 1:09:25.920
<v Speaker 1>to I think a lot of it, uh in part two. Um,

1:09:26.160 --> 1:09:28.320
<v Speaker 1>you know as much as as possible in eleven thousand

1:09:28.400 --> 1:09:32.240
<v Speaker 1>words and two hours and change. But that's gonna be

1:09:32.520 --> 1:09:34.800
<v Speaker 1>on Thursday. You can find all the sources for this

1:09:35.160 --> 1:09:37.080
<v Speaker 1>h on Behind the Bastards dot com. You can find

1:09:37.120 --> 1:09:38.840
<v Speaker 1>me on Twitter at I right, okay, you can find

1:09:38.880 --> 1:09:41.439
<v Speaker 1>this podcast on Twitter and the gram at at Bastards

1:09:41.439 --> 1:09:43.840
<v Speaker 1>pod and that you can buy shirts on Team Public.

1:09:44.160 --> 1:09:46.880
<v Speaker 1>And that's that's the damn episode. Um, We'll be back

1:09:47.000 --> 1:09:51.479
<v Speaker 1>with part two. Oh. I have another podcast that exists

1:09:51.560 --> 1:09:53.800
<v Speaker 1>on the internet called Worst Year Ever. And if you

1:09:53.880 --> 1:09:56.320
<v Speaker 1>want to learn about another community of people who have

1:09:56.400 --> 1:10:00.280
<v Speaker 1>been ignored by law enforcement in the media, react, acting

1:10:00.320 --> 1:10:03.920
<v Speaker 1>to violence, and using community self defense to protect themselves.

1:10:04.040 --> 1:10:06.720
<v Speaker 1>We just did a two part episode UM on a

1:10:06.880 --> 1:10:10.360
<v Speaker 1>chlorine gas attack on a furry convention and everything that

1:10:10.560 --> 1:10:12.400
<v Speaker 1>resulted from that, So I was listening to it on

1:10:12.439 --> 1:10:17.240
<v Speaker 1>the way. That's really good. It's really good. Yeah, that's

1:10:17.280 --> 1:10:20.120
<v Speaker 1>really good. Plug. Yeah, it's it's it's really good. Is

1:10:20.160 --> 1:10:24.679
<v Speaker 1>my plug? Yes, it's really good. Double plug. Plug's good.

1:10:25.439 --> 1:10:26.880
<v Speaker 1>Now the episode is actually over.