WEBVTT - 2: No Proof is Necessary, No Proof is Sufficient

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<v Speaker 1>I don't try and get anybody to believe any you know,

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<v Speaker 1>I don't care what it's your business. For those that believe,

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<v Speaker 1>no proof is necessary. For those that don't know, proof

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<v Speaker 1>is sufficient. I can't make you believe something you don't

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<v Speaker 1>want to believe. I can only tell you my experience.

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<v Speaker 1>This is my uncle Dennis, the medium. My experiences in

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<v Speaker 1>reading came about because through the course of having normal

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<v Speaker 1>jobs working in a warehouse, drivn't know for what drop

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<v Speaker 1>whenever I was doing every job I had, you didn't

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<v Speaker 1>last they closed or I was fired, and it's thought

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<v Speaker 1>that I wasn't a good worker. It was just that's

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<v Speaker 1>the way it happened. The last job I had, which

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<v Speaker 1>I plan on staying are they closed. And at that

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<v Speaker 1>point in time, I thought to myself, you're either gonna

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<v Speaker 1>do something you enjoy or something you can do, or

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<v Speaker 1>you're going to start at the bottom wrong again. And

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<v Speaker 1>I just didn't want to do that. So I picked

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<v Speaker 1>up the Tarot deck, which I had used it a

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<v Speaker 1>long time, and I began to realize that, you know,

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<v Speaker 1>people were interesting. He learned to read tarot from his mom,

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<v Speaker 1>who learned from her mom, who learned from her mom

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<v Speaker 1>on the face they were averaged, low income New Englanders,

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<v Speaker 1>but in private, the family had been working as mediums, readers,

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<v Speaker 1>and psychics everywhere from New Age shops to tea rooms.

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<v Speaker 1>Sort of an old, tiny undercover way of saying New

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<v Speaker 1>Age shops and at one point where the Boston Police

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<v Speaker 1>Department cops suck, don't do that for generations. I got

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<v Speaker 1>to speak with my uncle Dennis a few weeks ago

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<v Speaker 1>while my mom was visiting him and my auntie Karen

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<v Speaker 1>in South Carolina. Mom's dad, my grandfather, just passed away,

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<v Speaker 1>and she's down there to be with them and remember

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<v Speaker 1>and hang out. They retired there a couple of years ago.

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<v Speaker 1>But Uncle Dennis Dennis Callahan, fourth generation hereditary, which according

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<v Speaker 1>to his website, still does do readings. He grew up

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<v Speaker 1>in what used to be a funeral parlor in Massachusetts,

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<v Speaker 1>sorry funeral Paula in Massachusetts. That was mean, and he

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<v Speaker 1>tells me that he became sensitive to spirits, seeing, hearing,

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<v Speaker 1>smelling beginning around middle school age. He's carried on the

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<v Speaker 1>family tradition as a professional medium for decades now and

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<v Speaker 1>was my first connection to spiritual ideas when I was

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<v Speaker 1>really young. Well him in a distant aunt named Susie

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<v Speaker 1>who said I was cursed with negativity and wouldn't start

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<v Speaker 1>living until I turned thirty, which on the first point

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<v Speaker 1>kind of true. Second point to be determined. I'm so

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<v Speaker 1>fucking young and virile. But you know, my parents were

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<v Speaker 1>a little upset. You know, you probably shouldn't tell a

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<v Speaker 1>ten year old that they're cursed. I don't think it's

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<v Speaker 1>affected me though, Just kidding anyways, Uncle Dennis, he's a medium,

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<v Speaker 1>except he doesn't like that word because it comes with

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<v Speaker 1>all this baggage when you people's talk about being a

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<v Speaker 1>medium in a psychic I mean, I'm not trying to

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<v Speaker 1>be mean here, and I'm not saying I'm any better

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<v Speaker 1>than them. I'm not because there are true people out

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<v Speaker 1>there to do that, but very shut These people are

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<v Speaker 1>sort of playing on people's emotions, and that's what they do. Somebody,

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<v Speaker 1>you know, they lose a son because of addiction. They

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<v Speaker 1>want to talk to this son. They'll believe anything. Well,

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<v Speaker 1>you know what, you don't choose who you've talked. When

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<v Speaker 1>spirit comes through, you don't know who it's gonna be.

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<v Speaker 1>And if you don't know what you're doing, don't play

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<v Speaker 1>with it. It is not a game by any search

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<v Speaker 1>of the imagination. His current reading room has amazing light,

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<v Speaker 1>these green walls, a pentagram area, rug, a small table,

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<v Speaker 1>and his tarot cards and ruins. In a separate room

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<v Speaker 1>is a table full of crystal skulls in a painting

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<v Speaker 1>that needs to be seen to be believed. It was

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<v Speaker 1>made by one of his long time clients. I will

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<v Speaker 1>try to do it justice. It is a painting made

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<v Speaker 1>of my uncle looking very serious, holding a black cat

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<v Speaker 1>and a sword. Below him are the phases of the moon.

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<v Speaker 1>Beside him are a honk in crystal and a goblet.

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<v Speaker 1>Above him is saturned the stars, a glowing candle, and

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<v Speaker 1>a massive, massive ghostly angel over his left shoulder, just

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<v Speaker 1>arms outstretched with these big old wings and no face

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<v Speaker 1>at all. It's it's terrifying, it's magnificent. You gotta see

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<v Speaker 1>this painting anyways. Uncle Dennis was a practicing medium and

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<v Speaker 1>reader in Massachusetts. Could you tell that from the accent.

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<v Speaker 1>I've spent years getting rid of that, But he's practiced

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<v Speaker 1>forever there, and I'm biased in obvious ways, but I

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<v Speaker 1>can say with certainty that he does not abide by

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<v Speaker 1>anyone's rules on how living a spiritual life works other

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<v Speaker 1>than his own. That is to say, he talks to

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<v Speaker 1>ghosts but is not a member of ghost Church. And

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<v Speaker 1>of the mediums that I've spoken to, he's the most

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<v Speaker 1>openly skeptical of a lot of readers working today. Let

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<v Speaker 1>me show you what I mean. You know, it's like

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<v Speaker 1>the fake psychics. I'm I'm sensing the letter and okay,

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<v Speaker 1>I agree, you're a moron. Is your employment? Okay? Easily

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<v Speaker 1>most basic tricks that they use, and it's like that's

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<v Speaker 1>I used to get very amy because it's like, that's

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<v Speaker 1>not what I do. Okay, I'm I'm reading a story.

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<v Speaker 1>I'm looking at these things and putting these things together

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<v Speaker 1>because people because they're gonna hear this and they gonna

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<v Speaker 1>think of terrible people are cheaping the more they don't

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<v Speaker 1>know how to ask a question. I would have people

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<v Speaker 1>coming me and go, what colored drash? Sho? I wait

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<v Speaker 1>to the promp. You're gonna sucking ask spiritus what colored drash?

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<v Speaker 1>Get away to the prom Yeah, the archangel Michael is

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<v Speaker 1>sitting there, going, I go with a baby blue. I

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<v Speaker 1>come to us. Intellectual split in the road. Pretty often,

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<v Speaker 1>you can believe in talking to spirit and think a

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<v Speaker 1>lot of people who claim to speak with spirits are

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<v Speaker 1>opportunistic assholes. Members of Cassadega, the spiritualist camp that I

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<v Speaker 1>visited this year, expressed similar views on mediumship. Part of

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<v Speaker 1>why the training at Cassadega is so thorough without shutting

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<v Speaker 1>the door to the possibility of communication. Two things have

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<v Speaker 1>to be true here. At best. I cannot, in good

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<v Speaker 1>conscience tell you that there hasn't been a shipload of

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<v Speaker 1>fraud in this profession. Just as and I'll keep reminding

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<v Speaker 1>you of this, every religion in existence is burdened with

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<v Speaker 1>varying degrees of frauds who are happy to exploit the

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<v Speaker 1>belief or vulnerability of somebody else. One thing that's very

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<v Speaker 1>interesting about American spiritualism to me is that it's a

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<v Speaker 1>religion that has existed entirely in a time of mass media.

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<v Speaker 1>To some degree, unlike most of the big religions, it's

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<v Speaker 1>a little harder to gloss over any incidents of fraud

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<v Speaker 1>or dubiousness because they're so well documented. It's not really

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<v Speaker 1>possible to say, well, yeah, everyone was on board right away,

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<v Speaker 1>and anyone who wasn't was probably wrong. But in spite

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<v Speaker 1>of the history of spiritualism, being available in the public sense.

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<v Speaker 1>Most of it is associated with sensation and scandal, but

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<v Speaker 1>it's a little harder to nail down the specifics of

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<v Speaker 1>what spiritualists actually believe. Yes, death is merely a transformation

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<v Speaker 1>of energy, but there's more than that. There's moving tables

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<v Speaker 1>and spirit teams and divination tools and things that aren't

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<v Speaker 1>immediately obvious in neat cliffs notes of their story. So

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<v Speaker 1>today we return to Cassadega for a gala day and

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<v Speaker 1>for my first spirit message service, and we check in

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<v Speaker 1>with the founding Fox Sisters, first brush with modern celebrity,

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<v Speaker 1>all before hitting the eighth grade. All right, let's get

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<v Speaker 1>the theme going. Actually, you know what, one more word

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<v Speaker 1>from my uncle Dennis. And I always tell people if

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<v Speaker 1>somebody was an asshole in life, they were an asshole

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<v Speaker 1>when they're a spirit. Okay, I'm not going to suddenly

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<v Speaker 1>die and be a nice person. Oh I'm dead, I'd

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<v Speaker 1>better be nice, Thank you, Uncle Dennis. Okay. Theme Songka.

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<v Speaker 1>The day I arrive at Cassadega, I am fresh off

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<v Speaker 1>a sleepless night spent at a Super eight on the

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<v Speaker 1>outskirts of Orlando that was wedged between this mini golf

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<v Speaker 1>course that had live baby Gators. Is that legal? I

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<v Speaker 1>guess it's legal. And an outlet mall where you can

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<v Speaker 1>buy an absolute goblin of a knockoff Mickey Mouse toy.

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<v Speaker 1>That's another thing about the Cassadega community that has a

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<v Speaker 1>clear bearing on the sorts of people who come to visit.

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<v Speaker 1>It's only a half hour from one of the most

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<v Speaker 1>synthetic tourist capitals on the planet, just an uber ride

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<v Speaker 1>from disney World, the kind of place that crops up

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<v Speaker 1>in books with ridiculous fonts that say weird floor and

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<v Speaker 1>attract curious families on a budget between draining financially punishing

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<v Speaker 1>days at corporate theme parks. Now, Cassadega pre dates all

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<v Speaker 1>of this Floridian excess. It was first founded in eighteen

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<v Speaker 1>ninety four to disney Worlds seventy one, but there's no

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<v Speaker 1>denying that in the current sense it exists in the

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<v Speaker 1>same financial ecosystem as the cursed mini mall you can

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<v Speaker 1>buy a t shirt at that says tinker Bell is

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<v Speaker 1>My Home girl. Oh my God. And this is one

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<v Speaker 1>of the main differences between Cassadega and their sister camp

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<v Speaker 1>in lily Dale, New York, which was founded in the

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<v Speaker 1>eighteen seventies in the Rochester and Buffalo area and the

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<v Speaker 1>same camp where the Fox House was relocated as a

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<v Speaker 1>historical monument for a time before, like most spiritualist landmarks do,

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<v Speaker 1>for some reason, it burned down under mysterious circumstances. The

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<v Speaker 1>lily Dale Camp is its own organization, but is very

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<v Speaker 1>close to Cassadega and how it operates. Mediums live on site,

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<v Speaker 1>they provide session ends and hold services. They often attract

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<v Speaker 1>upstate New Yorkers on weekend trips, but not quite the

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<v Speaker 1>tourist ilk that their southern sister camp does. Cassadega exists

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<v Speaker 1>in an area of infinity tourists in an area where

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<v Speaker 1>there's pretty low oversight as it pertains to uh COVID safety.

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<v Speaker 1>Remember this is the land of Governor Ron De Santis

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<v Speaker 1>and an environmental climate where they can be open year

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<v Speaker 1>round where they often called lily Dale can't. On the

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<v Speaker 1>Sunday I get to Cassadega. The mediums are exhausted. The

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<v Speaker 1>previous day was their quarterly Gala Day, a fundraising event

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<v Speaker 1>where camp mediums and community members give talks on their

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<v Speaker 1>area of expertise and provide quick readings on the sidelines

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<v Speaker 1>to raise money and keep the camp open. When I

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<v Speaker 1>tell you this is not a religion of means, I'm

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<v Speaker 1>not kidding. This event raised them about six thousand dollars

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<v Speaker 1>and they're over the moon about it. I mean they're

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<v Speaker 1>struggling to keep their post office open. It all feel

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<v Speaker 1>very Mickey Rooney, let's go in a barn and save

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<v Speaker 1>the local whatever kind of vibe. I wasn't able to attend,

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<v Speaker 1>but I do watch all of these Gala Day talks

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<v Speaker 1>on Zoom on the bus from Tallahassee, and two mediums

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<v Speaker 1>talks stand out to me in particular, in part because

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<v Speaker 1>they have kind of the same old man boomer haircut,

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<v Speaker 1>but also because the ideas that they're expressing are completely

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<v Speaker 1>abstract and yet important to spiritualism. I want to tell

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<v Speaker 1>you about them. The first is by Reverend Dr Don Zangi,

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<v Speaker 1>presenting a talk called Being Awareness. Reverend Dr Don is

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<v Speaker 1>another long time cassadegga convert sharing more than a name

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<v Speaker 1>with a main cast member of the show Oz. Yes,

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<v Speaker 1>I did pick that up, Like what but anyways, Reverend

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<v Speaker 1>Doctor Don Zanki approaches the podium in a dan flash

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<v Speaker 1>is great print, just an absolute dizzying vomit of patterns,

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<v Speaker 1>and he also wears this Indiana Jones hat, reminding everyone

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<v Speaker 1>that he'll be preaching tomorrow as well. A lot of

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<v Speaker 1>his students are there. Don's students seem more fervent and

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<v Speaker 1>loyal than any other group that I see on the campgrounds,

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<v Speaker 1>and he's got one of the nicer houses that a

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<v Speaker 1>medium lives into. That's something that I come to know.

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<v Speaker 1>You need to be a member of the community to

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<v Speaker 1>own a house in the area, which requires not only

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<v Speaker 1>the training, but approval from the board. There's a lot

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<v Speaker 1>of things that involve approval from the board, including uh me.

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<v Speaker 1>Some of the houses in Cassadega are in pretty bad

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<v Speaker 1>shape because mediums don't make a ton of money for

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<v Speaker 1>people who are consistently labeled as capitalist frauds. But the

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<v Speaker 1>Reverend Doctor Don's house is tall, it's bright purple, It's

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<v Speaker 1>got this golden metallic sun hanging on the side. It's

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<v Speaker 1>bigger than most of the houses, more inviting, and again

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<v Speaker 1>constantly open to and brimming with students. He's also extremely

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<v Speaker 1>influenced by Eastern specifically Indian spiritual teachings, and has increa

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<v Speaker 1>recently tied this into his own curriculum. Yes, he is

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<v Speaker 1>an old white guy and today he is talking to

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<v Speaker 1>us about being awareness. He is a character. Today we're

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<v Speaker 1>talking about what awareness and consciousness is. Awareness or consciousness

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<v Speaker 1>is everything seen or unseen, he tells us, gesturing to

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<v Speaker 1>the crowd and telling us how to access the divine

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<v Speaker 1>within us, spirit that exists in us. You know, spiritualists

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<v Speaker 1>believe in God sort of, but not that judgmental, punitive

0:14:31.920 --> 0:14:34.800
<v Speaker 1>God that most of them grew up with. They believe

0:14:34.880 --> 0:14:38.040
<v Speaker 1>in a loving and forgiving God who moves the energy

0:14:38.080 --> 0:14:41.200
<v Speaker 1>of spirit around the earth and through us all. So

0:14:41.240 --> 0:14:44.320
<v Speaker 1>how do we access it? It strays into a combination

0:14:44.400 --> 0:14:48.760
<v Speaker 1>of Eastern, Western and Gwyneth Paltrow e philosophy. It's about

0:14:48.800 --> 0:14:51.960
<v Speaker 1>ditching the ego of the lower self and accessing the

0:14:52.000 --> 0:14:56.240
<v Speaker 1>egoists present higher self. Reverend Dr Don says, your lower

0:14:56.280 --> 0:15:00.200
<v Speaker 1>consciousness ego personality is living in the three dimen sational

0:15:00.320 --> 0:15:02.920
<v Speaker 1>world and has nothing to do with the divine within you.

0:15:03.960 --> 0:15:07.720
<v Speaker 1>He's extremely charismatic, and I had to know who he

0:15:07.880 --> 0:15:11.240
<v Speaker 1>was before he came to Cassadega. He's got a weird

0:15:11.320 --> 0:15:14.720
<v Speaker 1>journey and not saying something here. Don ZENI first learned

0:15:14.720 --> 0:15:18.360
<v Speaker 1>about Spiritualism at the lily Dale Camp. Zangi is from

0:15:18.400 --> 0:15:21.760
<v Speaker 1>the Buffalo area himself, and he had worked locally at

0:15:21.840 --> 0:15:24.640
<v Speaker 1>the Zoo in the Museum of Science before starting a

0:15:24.680 --> 0:15:29.120
<v Speaker 1>longer career at the Eric County Juvenile Detention Center. Being

0:15:29.120 --> 0:15:32.880
<v Speaker 1>around troubled youth motivated Zenki to found a martial arts

0:15:32.920 --> 0:15:36.480
<v Speaker 1>and self defense school, with the idea being that kids

0:15:36.520 --> 0:15:39.080
<v Speaker 1>needed a way to get out physical anger and aggression

0:15:39.160 --> 0:15:42.720
<v Speaker 1>in a controlled space with discipline and structure. This was

0:15:42.760 --> 0:15:45.760
<v Speaker 1>a huge success and he had two schools with hundreds

0:15:45.800 --> 0:15:48.360
<v Speaker 1>of students and to this day is in the Black

0:15:48.400 --> 0:15:51.600
<v Speaker 1>Belt Hall of Fame of Filipino Martial Arts in Manila

0:15:51.960 --> 0:15:56.320
<v Speaker 1>in the Philippines. Just a quick aside, yes, this reverend

0:15:56.360 --> 0:15:59.480
<v Speaker 1>doctor is also a sense and we just need to

0:15:59.520 --> 0:16:03.560
<v Speaker 1>accept that. Okay. Let that in since a dawn and

0:16:03.720 --> 0:16:07.720
<v Speaker 1>become reverend doctor down And on one night in he

0:16:07.760 --> 0:16:11.640
<v Speaker 1>went to a Spiritualist message service in lily Dale, the

0:16:11.680 --> 0:16:14.720
<v Speaker 1>same kind of service that I would be attending in Cassadega.

0:16:15.000 --> 0:16:19.800
<v Speaker 1>At each message service, mediums approached the podium, point at

0:16:19.840 --> 0:16:22.440
<v Speaker 1>someone in the crowd and give them a message from

0:16:22.480 --> 0:16:26.400
<v Speaker 1>spirit right on the spot. It's pretty incredible, especially when

0:16:26.440 --> 0:16:29.440
<v Speaker 1>it's done by someone as charismatic as Reverend Doctor down

0:16:29.800 --> 0:16:33.400
<v Speaker 1>when really since dawn, Like many in his generation, he'd

0:16:33.400 --> 0:16:37.000
<v Speaker 1>been raised Roman Catholic, but spiritualism spoke to him and

0:16:37.320 --> 0:16:41.400
<v Speaker 1>he found himself in Cassadega by and never laughed up

0:16:41.480 --> 0:16:46.200
<v Speaker 1>until recently. The Reverend Doctor has run Sunday lyceums in Cassadega,

0:16:46.440 --> 0:16:49.880
<v Speaker 1>essentially an adult Sunday school for spiritualists that he curated

0:16:49.960 --> 0:16:53.560
<v Speaker 1>guest speakers for anyone can attend for free, and all

0:16:53.600 --> 0:16:55.960
<v Speaker 1>of the lessons and talks are on YouTube, and the

0:16:56.040 --> 0:17:01.280
<v Speaker 1>curation reflected Don zaying Ki's journey as well. Topics included spiritualism,

0:17:01.320 --> 0:17:07.240
<v Speaker 1>comparative religions, natural law, and parapsychology, and touched on Zangi's

0:17:07.280 --> 0:17:13.040
<v Speaker 1>transformative experiences meeting in Indian guru named Satpaul G. Maharaj

0:17:13.480 --> 0:17:17.120
<v Speaker 1>who visited Cassadega in two thousand and eight and profoundly

0:17:17.240 --> 0:17:20.600
<v Speaker 1>affected the sense A. Reverend Doctor zank You went on

0:17:20.640 --> 0:17:24.000
<v Speaker 1>to become a devotee of the Guru and has visited Egypt,

0:17:24.080 --> 0:17:27.600
<v Speaker 1>India and Machu Picchu since, and he still remains a

0:17:27.640 --> 0:17:32.520
<v Speaker 1>major proponent of incorporating more Eastern ideas into spiritualism as

0:17:32.560 --> 0:17:35.360
<v Speaker 1>it exists today. When he took a step back from

0:17:35.400 --> 0:17:38.679
<v Speaker 1>lyceum in to focus on his classes, he told a

0:17:38.720 --> 0:17:43.600
<v Speaker 1>local paper this our group is not a religion again,

0:17:43.680 --> 0:17:47.439
<v Speaker 1>it's the teachings and experiences from what all religions have risen.

0:17:48.160 --> 0:17:50.920
<v Speaker 1>I find that the teachings of spiritualism and the teachings

0:17:50.920 --> 0:17:54.159
<v Speaker 1>of the Guru are not incompatible to me. They are

0:17:54.240 --> 0:17:58.399
<v Speaker 1>part of greater whole. His students, both in Cassadega and

0:17:58.440 --> 0:18:00.639
<v Speaker 1>at a nearby ashram where they could sit for a

0:18:00.680 --> 0:18:04.960
<v Speaker 1>weekend sat song where one listens to truth teachings, are

0:18:05.160 --> 0:18:08.920
<v Speaker 1>all about Reverend Dr Don. This man is so fast,

0:18:09.080 --> 0:18:11.679
<v Speaker 1>like does he ever wear his black belt during class?

0:18:11.680 --> 0:18:13.919
<v Speaker 1>I have so many questions, but Don Zangy is too

0:18:13.960 --> 0:18:18.800
<v Speaker 1>busy telling me about being awareness. His advice is rooted

0:18:18.840 --> 0:18:23.360
<v Speaker 1>in spiritualism, but it's basically a rehash of that billion

0:18:23.440 --> 0:18:27.760
<v Speaker 1>dollar piece of advice, be fucking present for once in

0:18:27.800 --> 0:18:32.000
<v Speaker 1>your life and develop a deeper understanding of consciousness. Man

0:18:33.119 --> 0:18:36.720
<v Speaker 1>Zangy expands on this by using a Hindu philosophical term

0:18:36.800 --> 0:18:41.639
<v Speaker 1>called turia, a phrase which here means pure consciousness. He

0:18:41.680 --> 0:18:46.000
<v Speaker 1>closes by saying, all right, you're awake, well, maybe I

0:18:46.119 --> 0:18:49.000
<v Speaker 1>put you to sleep, but you're awake, and that is

0:18:49.040 --> 0:18:54.480
<v Speaker 1>the cult of Reverend Doctor Sense don ZANGI. Another talk

0:18:54.520 --> 0:18:58.719
<v Speaker 1>I heard at Gala Day was their keynote speaker, another

0:18:58.800 --> 0:19:03.439
<v Speaker 1>Reverend Doctor Philip DeLong. I'll encounter Reverend Dr Phil again

0:19:03.520 --> 0:19:06.320
<v Speaker 1>during my stay at Cassadega in a class called Healing

0:19:06.359 --> 0:19:08.119
<v Speaker 1>one oh one that he was kind enough to let

0:19:08.160 --> 0:19:11.280
<v Speaker 1>me drop in on at Pastor Debs suggestion. But the

0:19:11.280 --> 0:19:14.040
<v Speaker 1>first time I hear him speak, he's talking about my

0:19:14.280 --> 0:19:17.560
<v Speaker 1>spirit team. This is a concept that has actually gone

0:19:17.640 --> 0:19:20.480
<v Speaker 1>kind of mainstream. You can find it in those YouTube

0:19:20.560 --> 0:19:24.159
<v Speaker 1>videos I love watching. But it's also a little weird

0:19:24.280 --> 0:19:28.280
<v Speaker 1>and a little abstract. Your spirit guides are well, I

0:19:28.320 --> 0:19:31.960
<v Speaker 1>had no idea. There's certainly plenty of groundwork that's been

0:19:32.040 --> 0:19:35.560
<v Speaker 1>laid here for the concept throughout centuries of religion, but

0:19:35.600 --> 0:19:38.840
<v Speaker 1>the notion is actually kind of specific here. It reminds

0:19:38.880 --> 0:19:41.760
<v Speaker 1>me a little of how in scientology you eventually learned

0:19:41.760 --> 0:19:44.920
<v Speaker 1>that there's aliens. Except this is spiritualism, and so they're

0:19:44.960 --> 0:19:48.040
<v Speaker 1>not keeping anything from you. Your spirit team is just

0:19:48.160 --> 0:19:50.959
<v Speaker 1>as normal a concept to them as standing and singing

0:19:51.160 --> 0:19:54.639
<v Speaker 1>him on a Sunday. Reverend Dr Phil doesn't have the

0:19:54.760 --> 0:19:59.000
<v Speaker 1>huge personality that Reverend Dr Don does. He's a little shyer,

0:19:59.280 --> 0:20:02.119
<v Speaker 1>more soft oaken, still with an old man hat, but

0:20:02.440 --> 0:20:06.080
<v Speaker 1>has a low gray ponytail and a soft voice. He

0:20:06.160 --> 0:20:08.800
<v Speaker 1>has a full hour to talk to us and wants

0:20:08.840 --> 0:20:11.200
<v Speaker 1>to use us to tell us how to meet our

0:20:11.240 --> 0:20:14.800
<v Speaker 1>spirit guides. He shares a little bit about his journey

0:20:14.800 --> 0:20:18.320
<v Speaker 1>to spiritualism. He had a near death experience that pulled

0:20:18.359 --> 0:20:21.320
<v Speaker 1>him into the religion. He is something called a crystal

0:20:21.359 --> 0:20:25.520
<v Speaker 1>skull caretaker. He grew up Catholic. He was formally ordained

0:20:25.560 --> 0:20:29.639
<v Speaker 1>by the International Association of Metaphysics. This is all very

0:20:29.720 --> 0:20:32.439
<v Speaker 1>interesting to me, but what I'm more curious about is

0:20:32.480 --> 0:20:36.000
<v Speaker 1>what people did before they became spiritualists, something that he

0:20:36.200 --> 0:20:39.399
<v Speaker 1>is a little less worthcoming about than others I talked to.

0:20:40.160 --> 0:20:43.320
<v Speaker 1>Reverend Doctor Phil tells us that there are extremely specific

0:20:43.440 --> 0:20:46.919
<v Speaker 1>categories of spirit guides to learn from. Our guides are

0:20:46.960 --> 0:20:49.280
<v Speaker 1>with us all the time, but the Reverend Doctor tells

0:20:49.359 --> 0:20:51.680
<v Speaker 1>us that they do not interfere with our free will.

0:20:52.440 --> 0:20:57.119
<v Speaker 1>There is the master Guide, the spiritual Guide, the emotional guide,

0:20:57.560 --> 0:21:01.639
<v Speaker 1>and the mental guide. Reverend Doctor Phil says this we

0:21:01.760 --> 0:21:05.040
<v Speaker 1>appoint them, but it is all toward our spiritual development

0:21:05.320 --> 0:21:08.480
<v Speaker 1>how we treat our guides, and it is very powerful

0:21:08.640 --> 0:21:13.040
<v Speaker 1>how you treat your guide. So okay, it's most important

0:21:13.080 --> 0:21:16.280
<v Speaker 1>to meet your master guide first. I default to what

0:21:16.400 --> 0:21:18.399
<v Speaker 1>I think of as a master which is a woman

0:21:18.400 --> 0:21:20.600
<v Speaker 1>who is a little taller than me and clothes that

0:21:20.640 --> 0:21:23.000
<v Speaker 1>fit her really well, and she has like this spine

0:21:23.040 --> 0:21:25.720
<v Speaker 1>that looks good from every angle. When I think of

0:21:25.800 --> 0:21:27.680
<v Speaker 1>master guide, I think of a woman who can really

0:21:27.840 --> 0:21:30.280
<v Speaker 1>really pull off a hat, a woman who would not

0:21:30.400 --> 0:21:33.320
<v Speaker 1>have spoken to me in high school. But Reverend Dr

0:21:33.400 --> 0:21:36.840
<v Speaker 1>Phil says that the master guide is actually a very

0:21:36.880 --> 0:21:40.919
<v Speaker 1>specific vision. Your master guide, he says, will appear to

0:21:40.960 --> 0:21:46.040
<v Speaker 1>you in a cape. A cape, but okay, a spirit

0:21:46.320 --> 0:21:48.560
<v Speaker 1>in a cape without exception. They got to be wearing

0:21:48.600 --> 0:21:51.600
<v Speaker 1>a cape and they're your master guide. Reverend Doctor Phil

0:21:51.640 --> 0:21:54.359
<v Speaker 1>says this, some of you will be scared when you

0:21:54.440 --> 0:21:58.600
<v Speaker 1>first see this guide, but remember, fear is the opposite

0:21:58.680 --> 0:22:02.199
<v Speaker 1>of love. I promise myself I will not fear the

0:22:02.240 --> 0:22:05.879
<v Speaker 1>spirit in the cape when he comes. No way, everyone

0:22:05.920 --> 0:22:09.560
<v Speaker 1>has a master teacher, and every master teacher has mastered

0:22:09.800 --> 0:22:13.240
<v Speaker 1>life and death. The next guide that we're introduced to

0:22:13.440 --> 0:22:17.320
<v Speaker 1>is our doctor guide. When he refers to as the physician.

0:22:18.040 --> 0:22:20.720
<v Speaker 1>This is the spirit guide that looks over your physical health.

0:22:21.359 --> 0:22:26.040
<v Speaker 1>This guide is counterbalanced by the material doctor or the philosopher.

0:22:26.480 --> 0:22:29.560
<v Speaker 1>This guide oversees our career and finances, and we call

0:22:29.680 --> 0:22:32.680
<v Speaker 1>upon them to direct our decision making and blending our

0:22:32.720 --> 0:22:36.720
<v Speaker 1>spiritual and personal lives. Essentially the vibes doctor. I would

0:22:36.760 --> 0:22:38.760
<v Speaker 1>love to get in touch with the vibes doctor because

0:22:38.760 --> 0:22:42.120
<v Speaker 1>my life is so funked up right now. The material

0:22:42.240 --> 0:22:45.119
<v Speaker 1>doctor is the guy who handles all the law of

0:22:45.119 --> 0:22:49.760
<v Speaker 1>attraction stuff the secret. But Reverend Dr Phil warns us,

0:22:50.040 --> 0:22:54.080
<v Speaker 1>don't be too specific in your manifestations or you'll always

0:22:54.080 --> 0:22:57.320
<v Speaker 1>be disappointed and get your material doctor's ass. And a

0:22:57.400 --> 0:23:02.560
<v Speaker 1>little twist, and he mentioned a karma teacher. I'm paraphrasing

0:23:02.640 --> 0:23:05.840
<v Speaker 1>here because the spiritualists in CASCADEGA were not able to

0:23:06.040 --> 0:23:09.719
<v Speaker 1>export this zoom call like they said they could because

0:23:09.720 --> 0:23:13.480
<v Speaker 1>they are old and they live in Florida. But Reverend

0:23:13.520 --> 0:23:17.680
<v Speaker 1>Dr Phil says something like this instant karma does not exist.

0:23:18.320 --> 0:23:22.080
<v Speaker 1>Forgiveness plays a part in the lesson the Karma teacher gives,

0:23:22.240 --> 0:23:24.280
<v Speaker 1>and it's here that he moves to an element of

0:23:24.320 --> 0:23:27.399
<v Speaker 1>spiritualism and the spirit team that I take the most

0:23:27.480 --> 0:23:31.439
<v Speaker 1>issue with the concept of the Native American or a

0:23:31.520 --> 0:23:35.399
<v Speaker 1>Native protector guide. This is one of the most major

0:23:35.480 --> 0:23:39.000
<v Speaker 1>red flags of spiritualist rhetoric that hasn't changed at all

0:23:39.040 --> 0:23:41.439
<v Speaker 1>in the over century and a half that the religion

0:23:41.520 --> 0:23:44.080
<v Speaker 1>has existed, and it's a topic that I'll be getting

0:23:44.200 --> 0:23:48.119
<v Speaker 1>into in much further detail in future episodes. In short,

0:23:48.480 --> 0:23:52.959
<v Speaker 1>this majority white religion frequently invokes images of a blend

0:23:53.040 --> 0:23:57.000
<v Speaker 1>of tropes that are levied against Indigenous Americans as guides

0:23:57.400 --> 0:24:02.280
<v Speaker 1>and magical beings intended to guide them a white colonizer

0:24:02.400 --> 0:24:06.320
<v Speaker 1>and assumed protagonist. Given that there is a notable lack

0:24:06.400 --> 0:24:10.320
<v Speaker 1>of Indigenous members of the religion and that Cassadega itself

0:24:10.560 --> 0:24:14.520
<v Speaker 1>exists on seminal ground, this is tone deafness at best,

0:24:14.840 --> 0:24:18.199
<v Speaker 1>an act of perpetuation of stereotypes at the expense of

0:24:18.240 --> 0:24:22.199
<v Speaker 1>the Indigenous community. At worst, It's worth mentioning that the

0:24:22.280 --> 0:24:26.800
<v Speaker 1>volume of Indigenous imagery that American spiritualism invokes at Cassadega

0:24:27.280 --> 0:24:31.600
<v Speaker 1>never references the violence committed toward that same community on

0:24:31.640 --> 0:24:35.399
<v Speaker 1>the ground where spiritualism now struggles to survive. And we

0:24:35.440 --> 0:24:37.600
<v Speaker 1>will be circling back to this in more depth and

0:24:37.640 --> 0:24:42.639
<v Speaker 1>future episodes. But I mean my God. Reverend Dr Phil

0:24:42.960 --> 0:24:45.560
<v Speaker 1>does expand the idea of a native teacher to be

0:24:45.720 --> 0:24:49.520
<v Speaker 1>a spirit from anyone's country of origin. He said that

0:24:49.600 --> 0:24:51.919
<v Speaker 1>if you are from England, this could be a druid

0:24:51.960 --> 0:24:54.880
<v Speaker 1>spirit or a Viking, and on and on, and it's

0:24:54.960 --> 0:24:58.720
<v Speaker 1>this guide's duty to be a protective guide or to

0:24:58.840 --> 0:25:02.240
<v Speaker 1>give you strength and quote courage to speak the spoken

0:25:02.280 --> 0:25:07.000
<v Speaker 1>truth unquote, as well as healing. More indigenous tropes pop

0:25:07.119 --> 0:25:10.040
<v Speaker 1>up here. He says that quote, they are close to nature.

0:25:10.280 --> 0:25:13.399
<v Speaker 1>They work with the plant, animal, and mineral kingdom, and

0:25:13.440 --> 0:25:18.160
<v Speaker 1>they use animal guides and totems unquote. He arbitrarily says

0:25:18.200 --> 0:25:20.080
<v Speaker 1>that you can have as many as nine spirits with

0:25:20.160 --> 0:25:22.360
<v Speaker 1>you at a time, and I'm starting to honestly get

0:25:22.359 --> 0:25:25.200
<v Speaker 1>claustrophobic to think of this many ghosts in a room

0:25:25.240 --> 0:25:28.480
<v Speaker 1>with me at any given time. He takes a moment

0:25:28.520 --> 0:25:32.199
<v Speaker 1>here to address the idea of spirit guides conceptually and

0:25:32.280 --> 0:25:36.040
<v Speaker 1>how they might chafe with tenets of other religions, especially

0:25:36.080 --> 0:25:38.840
<v Speaker 1>the Catholicism he grew up with. He said that he

0:25:38.880 --> 0:25:41.520
<v Speaker 1>grew up with an imaginary friend who he later learned

0:25:41.640 --> 0:25:45.680
<v Speaker 1>was a spirit guide, a little boy named and plays

0:25:45.760 --> 0:25:50.080
<v Speaker 1>bear with me here Tommy Tommy chustle Fire, who immigrated

0:25:50.080 --> 0:25:52.439
<v Speaker 1>from England to the United States and the mid eighteen

0:25:52.520 --> 0:25:57.680
<v Speaker 1>hundreds and was both kidnapped and raised by an indigenous tribe.

0:25:58.480 --> 0:26:04.160
<v Speaker 1>I just so Tommy, Tommy chessel Fire returned to Phil

0:26:04.400 --> 0:26:07.399
<v Speaker 1>as a crystal guide. And my head is about to

0:26:07.480 --> 0:26:12.320
<v Speaker 1>explode hearing this weird racist story. When Reverend Dr Phil

0:26:12.400 --> 0:26:16.440
<v Speaker 1>drops another bomb and says that one of his spirit

0:26:16.480 --> 0:26:21.959
<v Speaker 1>guides is JP Morgan. Like the something interesting is that

0:26:22.000 --> 0:26:25.240
<v Speaker 1>the more I get used to spending time with spiritualists,

0:26:25.280 --> 0:26:28.560
<v Speaker 1>I hear one hundred things like this a day that

0:26:28.640 --> 0:26:31.199
<v Speaker 1>removed my brain from my spinal cord. He said that

0:26:31.359 --> 0:26:35.640
<v Speaker 1>his spirit guide was JP Morgan and doesn't give anyone

0:26:35.720 --> 0:26:39.560
<v Speaker 1>the opportunity to ask a single question and to round

0:26:39.600 --> 0:26:43.520
<v Speaker 1>them off. You've got your nurse guide and your joy guide,

0:26:43.960 --> 0:26:47.240
<v Speaker 1>and mercifully, that's the whole team. That's a that's a

0:26:47.280 --> 0:26:50.080
<v Speaker 1>lot of guys. The Master and the physician are your

0:26:50.119 --> 0:26:53.040
<v Speaker 1>most important guides. But holy sh it, that's a lot

0:26:53.040 --> 0:26:55.680
<v Speaker 1>of guides. But the Reverend Doctor isn't just there to

0:26:55.800 --> 0:26:58.840
<v Speaker 1>tell us who these guides are. His speech is on

0:26:58.880 --> 0:27:01.560
<v Speaker 1>how to work with them. He guides us through this

0:27:01.680 --> 0:27:06.440
<v Speaker 1>fifteen minute guided meditation to meet someone. Taking us through

0:27:06.480 --> 0:27:11.280
<v Speaker 1>a pretty standard meditation, You're filled with divine light and

0:27:11.359 --> 0:27:14.399
<v Speaker 1>close your eyes and walk down to a dune beach

0:27:14.480 --> 0:27:18.280
<v Speaker 1>where you're joined by your spirit animal. You walk to

0:27:18.320 --> 0:27:21.159
<v Speaker 1>the beach and your spirit guide pops out of a fire.

0:27:21.520 --> 0:27:24.320
<v Speaker 1>You ask them a question, they give you an answer,

0:27:25.000 --> 0:27:28.200
<v Speaker 1>and I'm happy to play along with this. I close

0:27:28.280 --> 0:27:31.240
<v Speaker 1>my eyes, I go down to the beach and I

0:27:31.320 --> 0:27:34.960
<v Speaker 1>see my grandma and the fire. I asked her how

0:27:34.960 --> 0:27:38.920
<v Speaker 1>she is, and in my mind she looks so happy

0:27:38.960 --> 0:27:42.439
<v Speaker 1>and very beautiful. She asks me how my dad is,

0:27:42.600 --> 0:27:46.000
<v Speaker 1>and I say he's good. And then Reverend Dr Phil

0:27:46.160 --> 0:27:49.399
<v Speaker 1>instructs the spirit guide to go back into the flame

0:27:49.600 --> 0:27:52.200
<v Speaker 1>on the beach that doesn't exist, and so she does.

0:27:53.000 --> 0:27:56.000
<v Speaker 1>The meditation has you walk away from the beach, back

0:27:56.080 --> 0:27:59.440
<v Speaker 1>up the stairs and into the temple. You open your

0:27:59.440 --> 0:28:02.800
<v Speaker 1>eyes and Reverend Dr Phil says to keep talking to

0:28:02.880 --> 0:28:06.199
<v Speaker 1>our spirit guides. Ask them questions and be patient and

0:28:06.240 --> 0:28:09.320
<v Speaker 1>observant as they answer them over the course of weeks

0:28:09.359 --> 0:28:12.080
<v Speaker 1>and months. He says, to ask them for what you want.

0:28:12.600 --> 0:28:15.479
<v Speaker 1>He says, to ask them what their names are, and

0:28:15.520 --> 0:28:19.520
<v Speaker 1>for all of the freaky, weird stuff and the Tommy

0:28:19.560 --> 0:28:22.600
<v Speaker 1>Tommy Chestil fire and the JP Morgan of it all.

0:28:23.320 --> 0:28:25.840
<v Speaker 1>That night I put my feet on the ground and

0:28:26.080 --> 0:28:30.040
<v Speaker 1>ask my freaky caped master spirit what their name is

0:28:30.119 --> 0:28:33.159
<v Speaker 1>before going to sleep in the chlorine stained sheets of

0:28:33.200 --> 0:28:36.159
<v Speaker 1>a Super eight in Orlando. I'm going to drink the

0:28:36.200 --> 0:28:49.480
<v Speaker 1>kool aid. All right, We are vaulting back in time.

0:28:49.720 --> 0:28:53.480
<v Speaker 1>We're getting into our little hot tub time machine, people,

0:28:53.880 --> 0:28:58.880
<v Speaker 1>and we're going back to where the first spiritualists, as

0:28:58.920 --> 0:29:03.040
<v Speaker 1>it were. The Fox sisters are two mediums. Kate Fox

0:29:03.160 --> 0:29:07.240
<v Speaker 1>middle schooler and Maggie Fox high schooler, are met with

0:29:07.400 --> 0:29:11.800
<v Speaker 1>their eldest thirtysomething sister, Leah Fox, who's just arrived at

0:29:11.840 --> 0:29:15.000
<v Speaker 1>the family home where her siblings are said to be

0:29:15.160 --> 0:29:20.000
<v Speaker 1>speaking with spirits. By April of eighteen forty eight, things

0:29:20.000 --> 0:29:22.960
<v Speaker 1>had really started to pop off in Hydesville, New York.

0:29:23.440 --> 0:29:26.080
<v Speaker 1>Every day Maggie and Kate would bring through new information

0:29:26.240 --> 0:29:29.080
<v Speaker 1>from the spirit doing the wrappings. It claimed to be

0:29:29.120 --> 0:29:31.480
<v Speaker 1>the spirit of a shoe peddler killed over the five

0:29:31.880 --> 0:29:35.000
<v Speaker 1>dollars to his name, and these answers started to yield

0:29:35.200 --> 0:29:39.480
<v Speaker 1>day after day information that reflected the house's previous tenant.

0:29:40.120 --> 0:29:42.600
<v Speaker 1>So there had been a renter of the Fox Home

0:29:42.680 --> 0:29:45.880
<v Speaker 1>named John Bell, just as the spirit had said, The

0:29:45.920 --> 0:29:51.080
<v Speaker 1>spirit revealed that his name was either Charles b Rosna

0:29:51.360 --> 0:29:55.240
<v Speaker 1>or Rosma, depending on the source, and for the record,

0:29:55.480 --> 0:30:00.000
<v Speaker 1>Charles b Rosna or Rosma has never been confirmed as

0:29:59.760 --> 0:30:03.160
<v Speaker 1>e sting at least by this name. It said that

0:30:03.280 --> 0:30:06.280
<v Speaker 1>John Bell had once hired a shoe peddler, but for

0:30:06.360 --> 0:30:11.440
<v Speaker 1>your reference, a Rosma never materialized in official records, But

0:30:11.880 --> 0:30:15.360
<v Speaker 1>locals were captivated by him, and it's not surprising why

0:30:15.640 --> 0:30:18.360
<v Speaker 1>the majority of people assembled at the Fox Home would

0:30:18.360 --> 0:30:21.920
<v Speaker 1>have had a lot in common with Charles Rosna Rosma.

0:30:22.680 --> 0:30:26.440
<v Speaker 1>They were working class people themselves, often subjected to the

0:30:26.520 --> 0:30:29.600
<v Speaker 1>John Bell's of the world, getting fucked over by those

0:30:29.600 --> 0:30:33.120
<v Speaker 1>with more money than they had. What was unfortunate, and

0:30:33.160 --> 0:30:37.400
<v Speaker 1>would become one of spiritualism's first real ethical knots, was

0:30:37.440 --> 0:30:39.960
<v Speaker 1>that John Bell was a real person who was being

0:30:39.960 --> 0:30:43.280
<v Speaker 1>accused of murder by a spirit whose name no one

0:30:43.320 --> 0:30:47.160
<v Speaker 1>could verify as a person who would ever existed. Later

0:30:47.200 --> 0:30:50.320
<v Speaker 1>in her life, Maggie Fox reflected on this in a

0:30:50.320 --> 0:30:54.760
<v Speaker 1>book written by Harry Houdini. Did I mention that Harry Houdini,

0:30:54.920 --> 0:30:58.200
<v Speaker 1>the world most famous magician, would later develop a vested

0:30:58.240 --> 0:31:01.840
<v Speaker 1>interest in disproving spiritual is um did I mention that

0:31:01.920 --> 0:31:04.800
<v Speaker 1>he did that because he had an even more vested

0:31:04.840 --> 0:31:07.800
<v Speaker 1>interest in undercutting the work of his former best friend,

0:31:07.840 --> 0:31:10.959
<v Speaker 1>Sir Arthur Conan Doyle, who, before you start banging your

0:31:11.000 --> 0:31:14.920
<v Speaker 1>head against the table, is indeed the author of Sherlock Holmes,

0:31:15.640 --> 0:31:20.360
<v Speaker 1>because yeah, man, spiritualism is real. Weird. We haven't even

0:31:20.400 --> 0:31:23.360
<v Speaker 1>gotten to the part where Frederick Douglas shows up. But

0:31:23.440 --> 0:31:26.959
<v Speaker 1>Maggie Fox describes this first week of visits later in life,

0:31:27.280 --> 0:31:30.440
<v Speaker 1>deflecting a little bit and saying that the discovery of

0:31:30.560 --> 0:31:34.840
<v Speaker 1>John Bell was completely a notion of her neighbors. The

0:31:34.880 --> 0:31:37.560
<v Speaker 1>firsthand accounts at the time chafed with this a little bit,

0:31:37.680 --> 0:31:41.480
<v Speaker 1>but as you'll continue to learn, everyone's got their own story. Here,

0:31:42.160 --> 0:31:46.320
<v Speaker 1>Maggie says, quote, they the neighbors, were convinced that someone

0:31:46.360 --> 0:31:49.120
<v Speaker 1>had been murdered in the house. They asked the spirits

0:31:49.200 --> 0:31:51.800
<v Speaker 1>through us about it, and we would wrap one for

0:31:51.840 --> 0:31:54.720
<v Speaker 1>the spirit answer yes, not three, as we did. Afterward.

0:31:55.320 --> 0:31:58.120
<v Speaker 1>The murder, they concluded, must have been committed in the house.

0:31:58.600 --> 0:32:01.680
<v Speaker 1>They went over the whole surrounding country trying to get

0:32:01.720 --> 0:32:04.400
<v Speaker 1>the names of people who had formerly lived in the house.

0:32:04.920 --> 0:32:07.320
<v Speaker 1>Finally they found a man by the name of Bell,

0:32:07.720 --> 0:32:10.600
<v Speaker 1>and they said that this poor innocent man had committed

0:32:10.640 --> 0:32:13.160
<v Speaker 1>a murder in the house, and that the noises had

0:32:13.200 --> 0:32:16.160
<v Speaker 1>come from a spirit of the murdered person. Poor Bell

0:32:16.360 --> 0:32:19.160
<v Speaker 1>was shunned and looked upon by the whole community as

0:32:19.200 --> 0:32:23.400
<v Speaker 1>a murderer unquote. Tough break for John Bell, but there

0:32:23.400 --> 0:32:26.600
<v Speaker 1>were many in the community that discredited the Fox sisters

0:32:26.600 --> 0:32:29.760
<v Speaker 1>from the start for this reason alone. But the draw

0:32:29.920 --> 0:32:33.240
<v Speaker 1>of spirit was too much for most people to ignore.

0:32:34.000 --> 0:32:36.360
<v Speaker 1>By the time their sister Leah arrived in the first

0:32:36.400 --> 0:32:39.680
<v Speaker 1>week of April, hundreds were coming to the Fox home

0:32:39.920 --> 0:32:43.400
<v Speaker 1>every day to witness the wrappings, in a move that

0:32:43.520 --> 0:32:47.520
<v Speaker 1>was foreshadow where American spiritualism was headed. The neighbors wanted

0:32:47.560 --> 0:32:49.880
<v Speaker 1>to know more from the spirit than what had happened

0:32:49.960 --> 0:32:54.440
<v Speaker 1>to the deceased. They wanted to know about themselves or

0:32:54.560 --> 0:32:57.840
<v Speaker 1>confirmed things about the great beyond that they already knew

0:32:57.960 --> 0:33:01.560
<v Speaker 1>or wished was true. This would eventually evolved into people

0:33:01.640 --> 0:33:05.560
<v Speaker 1>seeking out they're dead in particular, but in these first weeks,

0:33:05.840 --> 0:33:10.240
<v Speaker 1>Hidesville neighbors were happy to quiz Charles Rosna Rosma on

0:33:10.280 --> 0:33:14.320
<v Speaker 1>the specifics of their own lives. Communicating with the Spirit

0:33:14.400 --> 0:33:19.320
<v Speaker 1>became a bizarrow community building activity. Neighbors would quiz the

0:33:19.360 --> 0:33:22.800
<v Speaker 1>Spirit on how many children, they had, how old they were,

0:33:22.840 --> 0:33:26.320
<v Speaker 1>their full names. They were almost definitely learning about each

0:33:26.320 --> 0:33:30.080
<v Speaker 1>other as the Spirit relaid the information. The questions were

0:33:30.240 --> 0:33:33.240
<v Speaker 1>yes or no at first, but the girls quickly developed

0:33:33.280 --> 0:33:37.240
<v Speaker 1>a somewhat more sophisticated system, with the Spirit having it wrap.

0:33:37.440 --> 0:33:41.000
<v Speaker 1>When certain letters were called, the Spirit attempted to lead

0:33:41.040 --> 0:33:43.160
<v Speaker 1>a neighbor with a candle to the seller where they

0:33:43.200 --> 0:33:46.600
<v Speaker 1>were buried, but digging hadn't begun before Margaret took the

0:33:46.640 --> 0:33:49.160
<v Speaker 1>girls from the house for good, going to their neighbor's

0:33:49.200 --> 0:33:52.400
<v Speaker 1>house for their own protection. During this time, the Spirit

0:33:52.480 --> 0:33:55.960
<v Speaker 1>also made its religious leanings known. It made no noise

0:33:56.000 --> 0:33:59.520
<v Speaker 1>when asked if it believed in the Universalist doctrine, then

0:33:59.760 --> 0:34:04.120
<v Speaker 1>made a strong noise when asked about Methodism. It may

0:34:04.160 --> 0:34:07.520
<v Speaker 1>not be a coincidence that Maggie and Kate's father, John,

0:34:07.880 --> 0:34:12.040
<v Speaker 1>was a devoted Methodist. A week after the girls first

0:34:12.040 --> 0:34:14.839
<v Speaker 1>called their mom to their room, half the population of

0:34:14.960 --> 0:34:18.839
<v Speaker 1>Arcadia County, a few hundred people came to the Hydesville

0:34:18.840 --> 0:34:22.520
<v Speaker 1>house one night. It was the Fox sister's first big crowd,

0:34:22.680 --> 0:34:26.440
<v Speaker 1>but definitely not their last. The immediate community tried to

0:34:26.480 --> 0:34:29.440
<v Speaker 1>guard the house and its spiritual integrity, all of a

0:34:29.440 --> 0:34:32.400
<v Speaker 1>week old, from the masses that wanted to go inside

0:34:32.600 --> 0:34:36.200
<v Speaker 1>and ask the spirit questions. At this time, Maggie and

0:34:36.280 --> 0:34:38.880
<v Speaker 1>Kate were surrounded by the spectrum of what it could

0:34:38.920 --> 0:34:40.960
<v Speaker 1>mean to be a woman in a time where the

0:34:40.960 --> 0:34:46.000
<v Speaker 1>definition of women in society was changing. In one sense,

0:34:46.200 --> 0:34:48.800
<v Speaker 1>they were about to bear witness to the Seneca Falls

0:34:48.840 --> 0:34:52.440
<v Speaker 1>Convention and the fight for women's right going mainstream. On

0:34:52.480 --> 0:34:55.640
<v Speaker 1>the other end, there was still the reality of day

0:34:55.640 --> 0:34:59.040
<v Speaker 1>to day. Their options were to get married like their

0:34:59.080 --> 0:35:02.560
<v Speaker 1>sisters Elizabeth than Maria had. They could work in one

0:35:02.600 --> 0:35:05.680
<v Speaker 1>of these new fangled factories, or they could become a

0:35:05.719 --> 0:35:08.440
<v Speaker 1>teacher in the way that their oldest sister Leah had

0:35:08.480 --> 0:35:12.000
<v Speaker 1>to support herself and her daughter. Back at the house,

0:35:12.080 --> 0:35:15.680
<v Speaker 1>Maggie and Kid's older brother David took charge of continuing

0:35:15.719 --> 0:35:20.400
<v Speaker 1>the investigation of where Charles Rosma's spirit claimed his body

0:35:20.560 --> 0:35:24.800
<v Speaker 1>was buried. After digging three feet, he hit an underground stream,

0:35:25.080 --> 0:35:28.520
<v Speaker 1>stalling progress and tried for days to get further, but

0:35:28.760 --> 0:35:32.360
<v Speaker 1>weren't really able to. Even as the crowds of hundreds

0:35:32.400 --> 0:35:36.120
<v Speaker 1>continued to show up, and show up, and show up.

0:35:36.719 --> 0:35:40.560
<v Speaker 1>Mary Redford, the neighbor, now convinced of the spirit's authenticity,

0:35:40.840 --> 0:35:44.600
<v Speaker 1>started asking it bigger questions. Still, She told the local

0:35:44.640 --> 0:35:47.600
<v Speaker 1>reporter that she quote asked if there was a heaven

0:35:47.640 --> 0:35:51.880
<v Speaker 1>to attain and got three raps unquote, an affirmative from

0:35:51.920 --> 0:35:54.839
<v Speaker 1>the spirit and an interesting one, as this would be

0:35:55.040 --> 0:35:58.839
<v Speaker 1>significantly course corrected in the years to come, as it's

0:35:58.920 --> 0:36:03.480
<v Speaker 1>understood now spiritualists fully in they continuity of life and

0:36:03.600 --> 0:36:07.520
<v Speaker 1>not a Christian heaven or hell. Still, the neighbor received

0:36:07.520 --> 0:36:10.480
<v Speaker 1>a different answer and pressed the spirit on what had

0:36:10.480 --> 0:36:14.480
<v Speaker 1>become of a child who she'd lost. Almost right away,

0:36:14.640 --> 0:36:17.520
<v Speaker 1>the locals were more invested in their own stories than

0:36:17.600 --> 0:36:20.239
<v Speaker 1>what happened to some random shoe peddler who may or

0:36:20.280 --> 0:36:23.279
<v Speaker 1>may not have existed five years ago, and the shoe

0:36:23.280 --> 0:36:27.680
<v Speaker 1>peddler spirit was happy to oblige. The community continued to

0:36:27.719 --> 0:36:30.880
<v Speaker 1>attempt to identify where the wrappings were coming from, and

0:36:30.960 --> 0:36:35.640
<v Speaker 1>many suspected fraud. By April twelve, local papers were fully

0:36:35.680 --> 0:36:41.080
<v Speaker 1>engaged in the sensation. A paper called The Western Argus reported, quote,

0:36:41.400 --> 0:36:43.919
<v Speaker 1>the good people of Arcadia, we learn, are in quite

0:36:43.920 --> 0:36:47.560
<v Speaker 1>a fever in consequence of the discovery of an underground

0:36:47.760 --> 0:36:51.879
<v Speaker 1>ghost or some unaccountable noise. Picks and bats were at

0:36:51.920 --> 0:36:55.360
<v Speaker 1>once brought into requisition, and on digging down about four feet,

0:36:55.520 --> 0:36:58.440
<v Speaker 1>a stream of pure water gushed forth and filled the

0:36:58.600 --> 0:37:02.799
<v Speaker 1>ghost hole unquote, not the ghost hole. The room where

0:37:02.840 --> 0:37:05.880
<v Speaker 1>the spirits were wrapping in the Fox house remained dark,

0:37:06.200 --> 0:37:08.319
<v Speaker 1>and Maggie and Kate remained on the bed where they

0:37:08.360 --> 0:37:11.760
<v Speaker 1>had first called their mother. Their family physician was summoned

0:37:11.760 --> 0:37:13.839
<v Speaker 1>to the house by their father when Kate was said

0:37:13.840 --> 0:37:16.480
<v Speaker 1>to have gotten sick, at which point the doctor reported

0:37:16.520 --> 0:37:19.319
<v Speaker 1>that there had been quote great commotion in the room

0:37:19.360 --> 0:37:22.879
<v Speaker 1>of his patient, snapping, cracking noises all about the bed.

0:37:23.280 --> 0:37:25.560
<v Speaker 1>As fast as he changed places, the raps would do

0:37:25.640 --> 0:37:29.319
<v Speaker 1>the same unquote. He also mentions that he thought that

0:37:29.400 --> 0:37:33.440
<v Speaker 1>Kate maybe quote, in some way manipulating the joints or

0:37:33.520 --> 0:37:37.600
<v Speaker 1>muscles of the fingers, toes and knees unquote, put a

0:37:37.680 --> 0:37:41.800
<v Speaker 1>pin in that or a bone crack. Manifesting spirit wraps

0:37:41.840 --> 0:37:45.040
<v Speaker 1>by dislocating their joints and muscles is a charge that

0:37:45.120 --> 0:37:48.880
<v Speaker 1>will haunt the Fox sisters, unbeknownst to them now, for

0:37:48.920 --> 0:37:52.080
<v Speaker 1>the next forty years of their life, and will haunt

0:37:52.120 --> 0:37:56.640
<v Speaker 1>the religion until right now. But even with light pushback

0:37:56.719 --> 0:37:59.880
<v Speaker 1>from local residents and press, the local interest in the

0:38:00.040 --> 0:38:04.480
<v Speaker 1>sisters and their spirit rappings steadily increased and gained credibility.

0:38:04.560 --> 0:38:06.600
<v Speaker 1>When the family who had lived in the house before

0:38:06.640 --> 0:38:10.759
<v Speaker 1>the Fox family came forward with similar charges, they told

0:38:10.800 --> 0:38:14.799
<v Speaker 1>the press they had also heard the raps. Local reporter E. E.

0:38:14.960 --> 0:38:19.319
<v Speaker 1>Lewis writes, quote, hundreds have been there. Skeptics have first

0:38:19.400 --> 0:38:23.080
<v Speaker 1>carefully examined the premises, have gone into the ghostly presence,

0:38:23.239 --> 0:38:26.600
<v Speaker 1>still incredulous and disposed to treat the affair with levity,

0:38:26.719 --> 0:38:29.640
<v Speaker 1>have held converse with the unknown one until the cold

0:38:29.680 --> 0:38:32.720
<v Speaker 1>sweat oozing from every poor has coursed down their limbs,

0:38:32.840 --> 0:38:35.200
<v Speaker 1>and they have been compelled to acknowledge that they felt

0:38:35.200 --> 0:38:38.959
<v Speaker 1>themselves in the presence of one from the spirit country unquote.

0:38:39.560 --> 0:38:42.279
<v Speaker 1>For good measure, he included a petition signed by more

0:38:42.320 --> 0:38:45.560
<v Speaker 1>than forty of the real life John Bell's supporters, who

0:38:45.560 --> 0:38:49.000
<v Speaker 1>insisted that he was not a murderer. But for all

0:38:49.120 --> 0:38:53.480
<v Speaker 1>his thorough work, one thing Lewis never did was interview

0:38:53.840 --> 0:38:58.200
<v Speaker 1>Maggie or Kate Fox. Barbara Weisberg in her biography, it

0:38:58.239 --> 0:39:01.120
<v Speaker 1>mentions an interesting through line about the Fox women, that

0:39:01.239 --> 0:39:04.640
<v Speaker 1>being that they suffered from intense migraines their whole lives.

0:39:05.120 --> 0:39:09.320
<v Speaker 1>Some suggest this led to an increased sensitivity to the supernatural,

0:39:09.680 --> 0:39:13.640
<v Speaker 1>and others had other opinions, but Wiseberg says that this

0:39:13.760 --> 0:39:17.440
<v Speaker 1>manifests as a quote pain that can create a sense

0:39:17.480 --> 0:39:21.760
<v Speaker 1>of standing outside oneself, of not being oneself but another

0:39:21.840 --> 0:39:27.040
<v Speaker 1>person altogether unquote. Leah arrived and witnessed her youngest siblings

0:39:27.160 --> 0:39:30.799
<v Speaker 1>working with spirit and saw how terrified her parents were

0:39:31.160 --> 0:39:34.280
<v Speaker 1>and how her brother David was struggling to hold everything together.

0:39:34.960 --> 0:39:38.440
<v Speaker 1>She suggested that the girls be separated. She would take

0:39:38.520 --> 0:39:41.799
<v Speaker 1>Kate back to Rochester and Maggie would remain in Hydesville,

0:39:42.000 --> 0:39:45.080
<v Speaker 1>and they would see if the spirit followed. It did

0:39:45.200 --> 0:39:49.360
<v Speaker 1>follow them both. By the end of summer eight, the

0:39:49.400 --> 0:39:52.359
<v Speaker 1>Fox sisters were notorious and had already left their father

0:39:52.440 --> 0:39:56.319
<v Speaker 1>back in Hydesville, beginning to entangle with the progressive literati

0:39:56.480 --> 0:40:01.800
<v Speaker 1>of Rochester. They were considered extraordinary, potentially leaders of science

0:40:01.960 --> 0:40:06.040
<v Speaker 1>or religion, or both, and they were young women forging

0:40:06.080 --> 0:40:08.440
<v Speaker 1>their own weird path in a way that may not

0:40:08.520 --> 0:40:12.080
<v Speaker 1>have been possible even ten or fifteen years before. And

0:40:12.239 --> 0:40:16.160
<v Speaker 1>Leah kind or fifteen years older saw her younger sisters,

0:40:16.480 --> 0:40:20.560
<v Speaker 1>saw the changing times, and saw an opportunity. All it

0:40:20.640 --> 0:40:23.080
<v Speaker 1>was going to take was one little white lie to

0:40:23.160 --> 0:40:26.279
<v Speaker 1>get the girls on board, and that lie was that

0:40:26.400 --> 0:40:41.240
<v Speaker 1>everything was going to be okay, okay. Back to the present,

0:40:41.840 --> 0:40:46.719
<v Speaker 1>or I guess the recent post past services in Cassadega

0:40:46.880 --> 0:40:50.400
<v Speaker 1>take place at Colby Temple, named for the camp's founder.

0:40:50.960 --> 0:40:54.040
<v Speaker 1>Colby Temple is the five billionth thing to be named

0:40:54.040 --> 0:40:58.160
<v Speaker 1>for the formal founder of Spiritualism. A big beige cement

0:40:58.239 --> 0:41:01.120
<v Speaker 1>in wood church with the same wooden cabin interior that

0:41:01.200 --> 0:41:06.120
<v Speaker 1>defines every camp building. It was first built shortly after

0:41:06.160 --> 0:41:09.799
<v Speaker 1>the camp was established, at first an octagonal building where

0:41:09.880 --> 0:41:14.319
<v Speaker 1>Colby himself, a well known trans medium, would conduct services

0:41:14.320 --> 0:41:18.440
<v Speaker 1>and seances. This was later rebuilt into the pale sand

0:41:18.480 --> 0:41:22.640
<v Speaker 1>brick structure it is today not too pretty from the outside,

0:41:22.920 --> 0:41:26.400
<v Speaker 1>but has a cozy congregational church vibe on the inside.

0:41:26.960 --> 0:41:29.239
<v Speaker 1>There are about forty people at the service on the

0:41:29.280 --> 0:41:33.160
<v Speaker 1>morning I attend, and we're handed the same Xerox programs,

0:41:33.440 --> 0:41:36.960
<v Speaker 1>blue hardcover hymnals and sit in the same creaky pews

0:41:37.080 --> 0:41:40.439
<v Speaker 1>as boomers talk too loudly that I associate the church

0:41:40.480 --> 0:41:43.640
<v Speaker 1>I went to as a kid, but of course there

0:41:43.680 --> 0:41:47.399
<v Speaker 1>are differences. Healing is already taking place in the back

0:41:47.440 --> 0:41:49.759
<v Speaker 1>of the church when I sit alone with my program

0:41:49.880 --> 0:41:53.160
<v Speaker 1>and my hymnal. There are a number of students from

0:41:53.160 --> 0:41:56.759
<v Speaker 1>the community who will be evaluated on their healing performance,

0:41:56.880 --> 0:42:00.439
<v Speaker 1>and they're all lined up as those attending service sit

0:42:00.520 --> 0:42:05.680
<v Speaker 1>with their eyes closed. A healing looks like someone slowly

0:42:05.800 --> 0:42:11.719
<v Speaker 1>waving their hands methodically energy healing while the recipient reacts

0:42:11.800 --> 0:42:16.640
<v Speaker 1>everywhere from nervous twitching, not being sold on it, or

0:42:16.840 --> 0:42:21.680
<v Speaker 1>appearing deeply meditative and healed. Depending on what they write

0:42:21.680 --> 0:42:23.960
<v Speaker 1>on the little yellow slips they'll be handed for the

0:42:24.040 --> 0:42:28.480
<v Speaker 1>complimentary service afterward, a student could get one step closer

0:42:28.640 --> 0:42:32.800
<v Speaker 1>or further from being recognized as a Cassadega healer, the

0:42:32.960 --> 0:42:36.360
<v Speaker 1>process that takes about three years. I flipped through the

0:42:36.440 --> 0:42:39.160
<v Speaker 1>program and I'm shocked at how familiar it is to

0:42:39.200 --> 0:42:42.680
<v Speaker 1>the services I grew up attending. There is an invocation.

0:42:42.920 --> 0:42:46.799
<v Speaker 1>There are candle slit for mind, body, and Spirit. Instead

0:42:46.880 --> 0:42:49.759
<v Speaker 1>of Father, Son and Holy Ghost, I mean health. The

0:42:49.840 --> 0:42:54.920
<v Speaker 1>ceremony opens with a singing of Amazing Grace, a moment

0:42:55.000 --> 0:42:58.360
<v Speaker 1>for the spiritualist hymnel. It is this fascinating blend of

0:42:58.440 --> 0:43:00.799
<v Speaker 1>Christian hymns that do not reference have for nor health,

0:43:00.920 --> 0:43:04.440
<v Speaker 1>the two things spiritualism does not recognize. But you'd be

0:43:04.480 --> 0:43:07.359
<v Speaker 1>surprised there's a lot of diet Christianity at play here.

0:43:07.800 --> 0:43:11.680
<v Speaker 1>The service frequently invokes Jesus in the context of being

0:43:11.719 --> 0:43:14.680
<v Speaker 1>a great spiritual healer. It does not shy away from

0:43:14.719 --> 0:43:17.520
<v Speaker 1>the Christian hits, but it also sprinkles in a number

0:43:17.560 --> 0:43:21.080
<v Speaker 1>of Spiritualist hymn originals that lean more heavily on the

0:43:21.120 --> 0:43:50.080
<v Speaker 1>idea of the religion, specifically lines like y oh boy,

0:43:50.280 --> 0:43:56.200
<v Speaker 1>the singing is the singing is running the service today.

0:43:56.680 --> 0:43:59.920
<v Speaker 1>Is the first person I spoke with connected with Cassadaga,

0:44:00.480 --> 0:44:03.920
<v Speaker 1>Pastor Debt, who encouraged me to visit the camp in

0:44:03.960 --> 0:44:06.680
<v Speaker 1>spite of my not being quite cleared by the press

0:44:06.760 --> 0:44:10.880
<v Speaker 1>board yet, and whose kindness extends through my trip and

0:44:11.080 --> 0:44:15.280
<v Speaker 1>into the present. She is very, very familiar and kind

0:44:15.440 --> 0:44:18.239
<v Speaker 1>in person. She wears a cross around her neck, she

0:44:18.360 --> 0:44:23.840
<v Speaker 1>has these gold bauble earrings, short haircut, long blue navy sleeves.

0:44:23.920 --> 0:44:26.480
<v Speaker 1>Very pastoral. You know, you can tell she grew up

0:44:26.560 --> 0:44:29.960
<v Speaker 1>Christian and you can tell that she very, very firmly

0:44:30.120 --> 0:44:33.560
<v Speaker 1>believes in spiritualism. At the front of the room. She

0:44:33.719 --> 0:44:37.200
<v Speaker 1>leads us in a hallmark of a spiritualist church ritual,

0:44:37.680 --> 0:44:41.319
<v Speaker 1>a moment in which the congregation recites the tenets of

0:44:41.360 --> 0:44:44.800
<v Speaker 1>the church, which explains the core ideas of the religion

0:44:44.840 --> 0:44:47.000
<v Speaker 1>more clearly than I ever could on my own. So

0:44:47.200 --> 0:44:51.440
<v Speaker 1>let's let them explain themselves. We recite in unison. We

0:44:51.600 --> 0:44:56.720
<v Speaker 1>believe in intelligence. We believe that the phenomenon of nature,

0:44:57.000 --> 0:45:01.480
<v Speaker 1>both physical and spiritual, or the expression non infinite intelligence.

0:45:02.320 --> 0:45:06.719
<v Speaker 1>We affirm that a correct understanding of such expression, and

0:45:06.840 --> 0:45:12.600
<v Speaker 1>living in importance therewith, constitutes true religion. We affirm that

0:45:12.719 --> 0:45:18.080
<v Speaker 1>the existence and personal identity of the individual continue to change.

0:45:18.160 --> 0:45:22.360
<v Speaker 1>Called death, we affirm that communication with the so called

0:45:22.360 --> 0:45:28.279
<v Speaker 1>dead is capt scientifically proven by the phenomena of spiritualism.

0:45:28.360 --> 0:45:31.719
<v Speaker 1>We believe that the highest morality is contained in the

0:45:31.760 --> 0:45:36.600
<v Speaker 1>Golden Room. Whatsoever he would that others should do unto you,

0:45:37.200 --> 0:45:42.160
<v Speaker 1>do you also unto them. We affirm the moral responsibility

0:45:42.200 --> 0:45:45.839
<v Speaker 1>of the individual, and that he makes his own happiness

0:45:45.920 --> 0:45:51.400
<v Speaker 1>or unhappiness as he obeys or disobeys nature's physical and spirituals.

0:45:52.640 --> 0:45:55.759
<v Speaker 1>We affirmed that the doorway in a reformation is never

0:45:55.840 --> 0:46:01.040
<v Speaker 1>closed against any human soul. Here or hereafter we have

0:46:01.239 --> 0:46:06.000
<v Speaker 1>for recepts of prophecy and healing, invading the Bible our

0:46:06.120 --> 0:46:11.920
<v Speaker 1>divine attributes through mediumship. Then we read the prayer of

0:46:12.000 --> 0:46:15.480
<v Speaker 1>spiritual healing from the back of our hymnal because, in

0:46:15.600 --> 0:46:20.160
<v Speaker 1>another nod to Christianity, spiritualists do remote healing for congregation

0:46:20.239 --> 0:46:23.640
<v Speaker 1>members who expressed interest, in the same way that Christians

0:46:23.719 --> 0:46:29.120
<v Speaker 1>often pray remotely, especially during COVID times. I request healing

0:46:29.160 --> 0:46:32.080
<v Speaker 1>from my immediate family who I love, and for my

0:46:32.160 --> 0:46:36.760
<v Speaker 1>haters who are very lost. Healers sanitize their hands between

0:46:36.840 --> 0:46:39.800
<v Speaker 1>healings while the rest of us are guided by Pastor

0:46:39.880 --> 0:46:44.200
<v Speaker 1>Dub in a guided meditation. Her voice is calming, assured,

0:46:44.640 --> 0:46:47.680
<v Speaker 1>bringing energy in and out as a body. As a

0:46:47.760 --> 0:46:51.000
<v Speaker 1>dull music plays in the background, the vague humming of

0:46:51.120 --> 0:46:57.320
<v Speaker 1>something spiritual happening. We sing another hymn and it's rough

0:46:57.600 --> 0:47:01.759
<v Speaker 1>spiritualists or not singers or organists, but it brings us

0:47:01.800 --> 0:47:05.120
<v Speaker 1>to the speaker of the day. It's your boy, Reverend

0:47:05.200 --> 0:47:08.719
<v Speaker 1>Dr don Zangi. He has Pastor deb drop into his

0:47:08.800 --> 0:47:12.960
<v Speaker 1>intro that yes, he's been to Machu Picchu, okay, And

0:47:13.000 --> 0:47:16.560
<v Speaker 1>he takes the podium and yet another incredible outfit. My

0:47:16.600 --> 0:47:19.520
<v Speaker 1>man's wearing a black sweat band around his bald head.

0:47:19.920 --> 0:47:22.399
<v Speaker 1>My son says, got a cross around his neck. He's

0:47:22.400 --> 0:47:26.000
<v Speaker 1>wearing a purple button down. He's got a burgundeed pastor

0:47:26.080 --> 0:47:29.960
<v Speaker 1>quote whatever this is called the draping thing unquote. I'll

0:47:30.000 --> 0:47:35.279
<v Speaker 1>let him explain himself. So we talked about spiritualism. That's

0:47:35.280 --> 0:47:40.080
<v Speaker 1>such a big subject. The characteristics of spiritualism go back

0:47:40.120 --> 0:47:46.240
<v Speaker 1>way before when consciousness first dawned on humans. They starting

0:47:46.239 --> 0:47:49.719
<v Speaker 1>to realize themselves as humans. They realized that there were

0:47:49.920 --> 0:47:53.960
<v Speaker 1>something bigger than themselves, and today we call it spiritualism.

0:47:54.880 --> 0:47:57.239
<v Speaker 1>So yes, I've been here a long time. As long

0:47:57.280 --> 0:48:01.200
<v Speaker 1>as Jerry and I came here. I'd like to say

0:48:01.200 --> 0:48:04.120
<v Speaker 1>it was a blame slate. I'm not even sure I

0:48:04.200 --> 0:48:07.879
<v Speaker 1>wasn't a slate and know nothing about anhing. We're all

0:48:07.880 --> 0:48:11.560
<v Speaker 1>seeking something higher and better than ourselves, and for many

0:48:11.600 --> 0:48:15.880
<v Speaker 1>of us, it starts with what spiritualism is about. And

0:48:16.000 --> 0:48:19.760
<v Speaker 1>so yes, I've traveled, have done some things that involved

0:48:19.760 --> 0:48:26.839
<v Speaker 1>in many other spiritual endeavors, but it starts with we

0:48:27.320 --> 0:48:32.319
<v Speaker 1>don't die. That is basically to all auso teric and

0:48:32.360 --> 0:48:37.160
<v Speaker 1>metaphysical teachings. It starts with that and the only place

0:48:37.320 --> 0:48:43.200
<v Speaker 1>I know they can prove that. The spiritualism in this place,

0:48:43.360 --> 0:48:47.640
<v Speaker 1>I hear because we're you're to be here before the

0:48:47.760 --> 0:48:53.839
<v Speaker 1>truth of what I'm talking about becomes evident. I've seen it,

0:48:54.440 --> 0:48:57.680
<v Speaker 1>I've heard it. I don't believe it, I know it

0:48:57.680 --> 0:49:02.799
<v Speaker 1>to be true. The spirit comes through. Well, there's still

0:49:03.160 --> 0:49:07.880
<v Speaker 1>a message you're reading, and you can't deny with spirit

0:49:07.960 --> 0:49:13.560
<v Speaker 1>manifest in physical ways that you can't deny with spiritual

0:49:13.560 --> 0:49:17.520
<v Speaker 1>healing helps you and perhaps no one else and nothing

0:49:17.560 --> 0:49:22.319
<v Speaker 1>else can. Your consciousness begins to open up heels like.

0:49:22.320 --> 0:49:25.920
<v Speaker 1>It's pretty anti capitalist. Mr. King of the Dojo. He

0:49:26.080 --> 0:49:29.920
<v Speaker 1>criticizes other religions Pensiant for taking taking taking money from

0:49:29.920 --> 0:49:35.680
<v Speaker 1>its congregation instead of enriching their lives. Cradle Rave got

0:49:35.760 --> 0:49:39.160
<v Speaker 1>cost of something. But again, there's this element of Christianity

0:49:39.239 --> 0:49:44.640
<v Speaker 1>included this. I don't love Christianity, but I'm not a

0:49:44.640 --> 0:49:47.480
<v Speaker 1>big Bible thumper, but there's wonderful teachings in there, if

0:49:47.560 --> 0:49:49.880
<v Speaker 1>you know how to look. I kind of love Reverend

0:49:49.960 --> 0:49:53.680
<v Speaker 1>Dr Don honestly. He has these phrases. He'll use stuff

0:49:53.719 --> 0:49:56.400
<v Speaker 1>like I've got three thousand books and another one coming

0:49:56.440 --> 0:49:59.360
<v Speaker 1>in the mail, and he describes the feeling of true

0:49:59.400 --> 0:50:03.040
<v Speaker 1>faith in spirit of certainty, you know what I mean.

0:50:03.719 --> 0:50:07.279
<v Speaker 1>He's a proponent of continual learning, of looking at other

0:50:07.360 --> 0:50:10.360
<v Speaker 1>religions to see what is valuable about them to add

0:50:10.400 --> 0:50:13.920
<v Speaker 1>to your own spiritual journey. He describes his spirit guides

0:50:13.960 --> 0:50:16.680
<v Speaker 1>and how they change over time because people grow and

0:50:16.800 --> 0:50:21.560
<v Speaker 1>change over time. Several times he puts God in quotation

0:50:21.680 --> 0:50:25.160
<v Speaker 1>marks when talking about it. The service ends and we're

0:50:25.239 --> 0:50:28.160
<v Speaker 1>encouraged to go to the message service down at the

0:50:28.200 --> 0:50:32.319
<v Speaker 1>Andrew Jackson Davis Building, the bookshop meeting hall hybrid and

0:50:32.440 --> 0:50:36.400
<v Speaker 1>I trickle down with the crowd. It's a solid half tourist,

0:50:36.520 --> 0:50:39.560
<v Speaker 1>half regular crowd that heads back down the street and

0:50:39.600 --> 0:50:41.960
<v Speaker 1>into the gift shop, where I flipped through a copy

0:50:42.000 --> 0:50:45.640
<v Speaker 1>of a book called Is Mother Nature Mad? Before heading

0:50:45.680 --> 0:50:49.720
<v Speaker 1>through the double doors to my first spiritualist message service.

0:50:51.200 --> 0:50:54.920
<v Speaker 1>Here's how it works. There are five mediums and forty people,

0:50:55.239 --> 0:50:57.400
<v Speaker 1>all of us sitting in the hall at a long,

0:50:57.680 --> 0:51:01.520
<v Speaker 1>wooden cafeteria style table. It's kind of summer camp meets

0:51:01.600 --> 0:51:04.040
<v Speaker 1>night class at twelve thirty in the afternoon, and we're

0:51:04.080 --> 0:51:08.759
<v Speaker 1>surrounded by cassadaga paraphernalia. It wouldn't sign declaring where we

0:51:08.800 --> 0:51:12.879
<v Speaker 1>are a framed copy of the Spiritualist Principles, framed black

0:51:12.920 --> 0:51:15.799
<v Speaker 1>and white prints of their founders, photos from the one

0:51:15.880 --> 0:51:18.560
<v Speaker 1>hundred twenty five year celebration that took place a couple

0:51:18.560 --> 0:51:21.360
<v Speaker 1>of years ago. A few paltry cups of coffee that

0:51:21.400 --> 0:51:25.080
<v Speaker 1>were room temperature long before we got here. How are

0:51:25.080 --> 0:51:28.120
<v Speaker 1>you going to have a thriving religion without halfway decent coffee?

0:51:28.160 --> 0:51:31.480
<v Speaker 1>I mean, guys, get it together. The room hushes as

0:51:31.520 --> 0:51:35.359
<v Speaker 1>the events organizer introduces the service. This is the time

0:51:35.440 --> 0:51:39.120
<v Speaker 1>where mediums come to the front podium like auctioneers, point

0:51:39.160 --> 0:51:42.080
<v Speaker 1>at one of us and say, yes, Spirit has a

0:51:42.120 --> 0:51:45.880
<v Speaker 1>message for you. Then spends the next two minutes describing

0:51:46.120 --> 0:51:49.279
<v Speaker 1>what the spirit looks like, what their relationship to you is,

0:51:49.480 --> 0:51:53.000
<v Speaker 1>what their messages, all while tacitly confirming that it is

0:51:53.040 --> 0:51:57.040
<v Speaker 1>resonating through nods of yes or no from the person listening.

0:51:57.880 --> 0:52:00.400
<v Speaker 1>The yes and no is important. We'll get there and

0:52:00.480 --> 0:52:03.840
<v Speaker 1>each medium gets a turn. The room hushes as the

0:52:03.880 --> 0:52:08.640
<v Speaker 1>first pastor takes the podium and begins. It's here where

0:52:08.640 --> 0:52:11.960
<v Speaker 1>I start to put some general observations on how different

0:52:11.960 --> 0:52:15.319
<v Speaker 1>mediums read differently. It has just as much to do

0:52:15.400 --> 0:52:18.640
<v Speaker 1>with personal style as any other public speaking or art

0:52:18.719 --> 0:52:22.880
<v Speaker 1>form does this. First Pastor is gentle but direct in

0:52:22.960 --> 0:52:26.600
<v Speaker 1>her delivery. Pastor deb comes up and her voice is musical,

0:52:26.760 --> 0:52:29.680
<v Speaker 1>and she's very descriptive. It's kind of great how much

0:52:29.760 --> 0:52:33.040
<v Speaker 1>description she gives. Oh, there's an old woman standing behind

0:52:33.040 --> 0:52:34.799
<v Speaker 1>you with her hand on her shoulder. Do you know

0:52:34.800 --> 0:52:37.920
<v Speaker 1>who I'm talking about. There's a lot of older women

0:52:38.000 --> 0:52:41.720
<v Speaker 1>who show up in these readings of spirit because statistically

0:52:42.120 --> 0:52:45.480
<v Speaker 1>it's who you're most likely to be looking for. Grandmothers.

0:52:45.520 --> 0:52:47.840
<v Speaker 1>For the younger set, of which there are not many.

0:52:48.320 --> 0:52:50.719
<v Speaker 1>The only people are in their twenties, have come with

0:52:50.760 --> 0:52:55.080
<v Speaker 1>her parents, or they're me, and old women appear as

0:52:55.120 --> 0:52:58.279
<v Speaker 1>deceased mothers. For the more middle aged people who are

0:52:58.280 --> 0:53:01.000
<v Speaker 1>trying to make contact and send of the people who

0:53:01.080 --> 0:53:04.680
<v Speaker 1>raised them and then disappeared one day, it's during this

0:53:04.800 --> 0:53:07.560
<v Speaker 1>session that if you made it through the ghost church

0:53:07.800 --> 0:53:12.160
<v Speaker 1>service proper, your belief in what the spiritualists do is

0:53:12.200 --> 0:53:16.439
<v Speaker 1>truly tested. Sure, you can say the tenants, but when

0:53:16.480 --> 0:53:19.480
<v Speaker 1>someone comes to you with a spirit message, do you

0:53:19.520 --> 0:53:23.000
<v Speaker 1>believe it or not? The reaction in the room about

0:53:23.040 --> 0:53:26.640
<v Speaker 1>forty people, again mostly but not all white and middle aged,

0:53:26.960 --> 0:53:31.680
<v Speaker 1>About half tourists and half regulars. Is generally positive, but

0:53:31.920 --> 0:53:35.040
<v Speaker 1>definitely mixed. You can tell when someone wants to be

0:53:35.120 --> 0:53:37.800
<v Speaker 1>there to receive a message. They kind of lean forward

0:53:37.840 --> 0:53:40.000
<v Speaker 1>in their seat a little. They're quick to answer the

0:53:40.080 --> 0:53:43.120
<v Speaker 1>yes or no questions of whether it's resonating. They usually

0:53:43.200 --> 0:53:45.319
<v Speaker 1>seem to have some sort of idea of who they

0:53:45.360 --> 0:53:48.960
<v Speaker 1>want to contact. You can also tell when a skeptic

0:53:49.080 --> 0:53:52.680
<v Speaker 1>is a believer's plus one, whether it's their friend, their spouse,

0:53:52.760 --> 0:53:55.600
<v Speaker 1>their kids, their friend from college that is maybe curious

0:53:55.680 --> 0:53:59.600
<v Speaker 1>but sits back legs crossed, takes a little more time

0:53:59.640 --> 0:54:02.560
<v Speaker 1>to answer, or questions show me what you fucking got

0:54:02.880 --> 0:54:07.320
<v Speaker 1>kind of energy. Sometimes they seem impressed with the specificity

0:54:07.360 --> 0:54:10.640
<v Speaker 1>of who or what comes through, and other times their

0:54:10.640 --> 0:54:14.040
<v Speaker 1>eyebrows rise a little if the message isn't resonating or

0:54:14.200 --> 0:54:17.600
<v Speaker 1>appears too vague for their liking. Here are some of

0:54:17.640 --> 0:54:21.000
<v Speaker 1>the spirits that come through at the message service. One says,

0:54:21.320 --> 0:54:24.680
<v Speaker 1>I'm seeing an old woman behind you. She's a little sexy.

0:54:25.000 --> 0:54:27.839
<v Speaker 1>One says, I'm seeing an older woman behind you. She's

0:54:27.880 --> 0:54:31.720
<v Speaker 1>tall and looks all about business. Someone says, I'm seeing

0:54:31.719 --> 0:54:33.960
<v Speaker 1>a man behind you and he's a soldier. He came

0:54:34.000 --> 0:54:36.239
<v Speaker 1>up in the military and was served well by his

0:54:36.320 --> 0:54:40.120
<v Speaker 1>experience in the military. Another says, I'm seeing a medium

0:54:40.160 --> 0:54:43.680
<v Speaker 1>sized dog running around and this makes someone burst into

0:54:43.760 --> 0:54:46.759
<v Speaker 1>tears right away. Someone else says he looks kind of

0:54:46.800 --> 0:54:50.880
<v Speaker 1>like gill Again, does everyone know who Gilligan is? And

0:54:50.920 --> 0:54:54.279
<v Speaker 1>the spirits aren't just described either. When you receive a

0:54:54.320 --> 0:54:57.200
<v Speaker 1>standard message like this, the recipient will first get a

0:54:57.239 --> 0:54:59.960
<v Speaker 1>description of the person in question, and then a mess

0:55:00.239 --> 0:55:04.480
<v Speaker 1>from them directly, stuff like this. One says, he's saying,

0:55:04.480 --> 0:55:07.000
<v Speaker 1>you're all play and no work. Do you have a

0:55:07.120 --> 0:55:09.760
<v Speaker 1>job because you live for pleasure And it's not pleasure

0:55:09.800 --> 0:55:12.879
<v Speaker 1>that's hurting anyone, it's bringing joy, So keep doing it.

0:55:13.360 --> 0:55:16.960
<v Speaker 1>Another message I liked. They're telling me that you're not finished.

0:55:17.160 --> 0:55:19.560
<v Speaker 1>There's a new venture and you need a big open

0:55:19.640 --> 0:55:23.480
<v Speaker 1>sky and space, maybe some sort of trip. Some people

0:55:23.560 --> 0:55:27.799
<v Speaker 1>cry at least one really really wants to understand but

0:55:27.920 --> 0:55:31.600
<v Speaker 1>can't quite get there. How tall was the man standing there?

0:55:31.640 --> 0:55:35.760
<v Speaker 1>She asks? How old was he? Who's a child with him?

0:55:35.880 --> 0:55:38.400
<v Speaker 1>Well it could be this guy, but well, no, that

0:55:38.480 --> 0:55:41.200
<v Speaker 1>doesn't match up with the height you described. And no,

0:55:41.320 --> 0:55:43.720
<v Speaker 1>I don't have any kids and haven't lost any kids

0:55:43.719 --> 0:55:46.440
<v Speaker 1>close to me. There are people who want to connect

0:55:46.440 --> 0:55:49.600
<v Speaker 1>the can't, and the earnestness with which one medium tries

0:55:49.640 --> 0:55:52.320
<v Speaker 1>to meet her in the middle is interesting. When a

0:55:52.360 --> 0:55:55.280
<v Speaker 1>message hits it's exciting, and when it doesn't, it pings

0:55:55.320 --> 0:55:58.239
<v Speaker 1>a little skeptic in my own brain. We were told

0:55:58.239 --> 0:56:00.560
<v Speaker 1>at the beginning of the service to switch our phones

0:56:00.719 --> 0:56:05.000
<v Speaker 1>off so as not to introduce whatever cell phone waves

0:56:05.080 --> 0:56:08.799
<v Speaker 1>into the air and interrupt spirit. But the mediums don't

0:56:08.840 --> 0:56:11.000
<v Speaker 1>turn their phones off at all. They're on their phones

0:56:11.000 --> 0:56:13.160
<v Speaker 1>while their peers are at the podium the whole time,

0:56:13.200 --> 0:56:15.919
<v Speaker 1>like their stand ups waiting to go on stage. Two

0:56:15.920 --> 0:56:17.920
<v Speaker 1>of them show each other memes on their phones and

0:56:17.960 --> 0:56:20.560
<v Speaker 1>giggle softly while a woman who came with her college

0:56:20.600 --> 0:56:23.440
<v Speaker 1>friends receives the spirit message from a dead brother across

0:56:23.520 --> 0:56:27.960
<v Speaker 1>the room. It's interesting there's this contradiction going on right

0:56:28.040 --> 0:56:30.480
<v Speaker 1>in front of us. But at the same time, it's

0:56:30.520 --> 0:56:33.480
<v Speaker 1>kind of fun to watch mediums be friends and show

0:56:33.480 --> 0:56:36.320
<v Speaker 1>each other memes while someone else talks to a ghost

0:56:36.400 --> 0:56:38.719
<v Speaker 1>right next to them. And you know who is one

0:56:38.760 --> 0:56:41.280
<v Speaker 1>of the seven people who does not get a reading

0:56:41.360 --> 0:56:45.799
<v Speaker 1>in the entire room, listener, It was me, And it's

0:56:45.840 --> 0:56:48.600
<v Speaker 1>hard not to feel self conscious. About it. I'm sitting

0:56:48.760 --> 0:56:50.480
<v Speaker 1>right in the front, and I can't tell if I'm

0:56:50.520 --> 0:56:53.719
<v Speaker 1>being overly cautious by feeling that the mediums already know

0:56:53.800 --> 0:56:57.880
<v Speaker 1>who I am, given my status of being under consideration

0:56:58.000 --> 0:57:00.480
<v Speaker 1>by the PR committee, that very well could be in

0:57:00.480 --> 0:57:03.520
<v Speaker 1>the room with me right now. And I learned moments later.

0:57:04.000 --> 0:57:08.279
<v Speaker 1>Absolutely is when the service ends. I approached Pastor Deb

0:57:08.360 --> 0:57:11.360
<v Speaker 1>to introduce myself. As she texts someone, She's got a

0:57:11.440 --> 0:57:13.640
<v Speaker 1>lot on her plate. She's got an elderly parent, she's

0:57:13.680 --> 0:57:16.720
<v Speaker 1>got a day job over an hour outside of Cassadega.

0:57:16.880 --> 0:57:19.360
<v Speaker 1>She's a pastor, she's a girl friend, she's the head

0:57:19.400 --> 0:57:23.360
<v Speaker 1>of PR. She's tired, but she's incredibly nice to me

0:57:23.560 --> 0:57:27.280
<v Speaker 1>and is enthusiastic when I shyly introduced myself. This is

0:57:27.320 --> 0:57:30.600
<v Speaker 1>not my strength in this world. I love people and

0:57:30.640 --> 0:57:34.320
<v Speaker 1>I love learning about them, but the approach is not

0:57:34.480 --> 0:57:37.880
<v Speaker 1>my strength. Dev tells me that everyone is exhausted from

0:57:37.920 --> 0:57:41.960
<v Speaker 1>gala day, and those within earshot agree, but they raised

0:57:41.960 --> 0:57:45.480
<v Speaker 1>over six thousand dollars. It was a success, and it

0:57:45.520 --> 0:57:47.320
<v Speaker 1>ties into what she told me on the phone a

0:57:47.320 --> 0:57:50.840
<v Speaker 1>couple of days before. There is an uptick and interest

0:57:50.880 --> 0:57:54.160
<v Speaker 1>in the Spiritualist camp and in the last year, potentially

0:57:54.280 --> 0:57:57.200
<v Speaker 1>due to the mass loss of life with COVID. I

0:57:57.200 --> 0:57:59.520
<v Speaker 1>want you to keep in mind that six thousand dollars

0:57:59.680 --> 0:58:03.000
<v Speaker 1>is a big deal for this religion, all but an

0:58:03.080 --> 0:58:06.080
<v Speaker 1>endangered species. We're standing in a hall that hasn't been

0:58:06.160 --> 0:58:09.120
<v Speaker 1>updated in nearly fifty years, and there's not enough coffee

0:58:09.120 --> 0:58:13.360
<v Speaker 1>and styrophone cups or snacks to go around scientology. This

0:58:13.560 --> 0:58:16.880
<v Speaker 1>is not a religion that can really afford to court

0:58:16.920 --> 0:58:21.800
<v Speaker 1>new members. This is not I have significant PTSD with

0:58:21.880 --> 0:58:24.840
<v Speaker 1>moms who have pastor Deb's haircut due to my time

0:58:24.840 --> 0:58:27.480
<v Speaker 1>in MENSA. You can reflect on that on your own time,

0:58:27.520 --> 0:58:31.560
<v Speaker 1>thank you very much. But Deb is extraordinarily nice and

0:58:31.680 --> 0:58:34.240
<v Speaker 1>eager to introduce me to other members of the pr

0:58:34.240 --> 0:58:37.920
<v Speaker 1>committee who are present a list that is not publicly available.

0:58:38.600 --> 0:58:41.800
<v Speaker 1>But not everyone here seems to share her enthusiasm for

0:58:41.880 --> 0:58:45.200
<v Speaker 1>meeting me. There's one volunteer who isn't a medium, that

0:58:45.360 --> 0:58:48.080
<v Speaker 1>is extremely kind, kind of an alpha type, who is

0:58:48.120 --> 0:58:50.840
<v Speaker 1>in the middle of sweet talking someone else saying he

0:58:50.880 --> 0:58:53.880
<v Speaker 1>can talk to me when it's approved, And one who

0:58:53.960 --> 0:58:56.880
<v Speaker 1>is so nervous about my intentions that she crosses her

0:58:56.960 --> 0:58:59.280
<v Speaker 1>arm and doesn't shake my hand when I reach out

0:58:59.320 --> 0:59:03.080
<v Speaker 1>to her. The whole flurry is very quick, and Pastor

0:59:03.120 --> 0:59:05.160
<v Speaker 1>Dab is on her phone for most of it, and

0:59:05.160 --> 0:59:06.800
<v Speaker 1>so I try not to let it sink into my

0:59:06.840 --> 0:59:11.120
<v Speaker 1>bones as the rejection by mediums that it feels like.

0:59:11.800 --> 0:59:14.200
<v Speaker 1>It's one thing to feel rejected by someone and it

0:59:14.240 --> 0:59:17.400
<v Speaker 1>doesn't feel good, But it's another thing to be rejected

0:59:17.440 --> 0:59:19.560
<v Speaker 1>by someone who believes that they are connected with a

0:59:19.640 --> 0:59:23.280
<v Speaker 1>higher power and know whether your intentions are good or bad.

0:59:23.840 --> 0:59:25.920
<v Speaker 1>This is an anxiety that will follow me through the

0:59:26.080 --> 0:59:30.160
<v Speaker 1>entire week. If you're anything but completely skeptical. It's not

0:59:30.240 --> 0:59:33.240
<v Speaker 1>just a rejection from a Floridian. It's a rejection from

0:59:33.280 --> 0:59:37.360
<v Speaker 1>a Floridian and the entire fucking ghost realm, ghosts that

0:59:37.440 --> 0:59:41.240
<v Speaker 1>have their own opinions and ties to infinite intelligence. Over

0:59:41.280 --> 0:59:43.360
<v Speaker 1>the course of the week, I see a number of

0:59:43.400 --> 0:59:45.880
<v Speaker 1>mediums donate to Cassadega on their way out of their

0:59:45.920 --> 0:59:49.200
<v Speaker 1>services where they've just been volunteering. This is a clear

0:59:49.280 --> 0:59:52.360
<v Speaker 1>community effort. It's the coffee hours of my youth with

0:59:52.440 --> 0:59:56.240
<v Speaker 1>even less resources, no Dungan, don'tus budget, plus a light

0:59:56.280 --> 0:59:59.160
<v Speaker 1>smattering of talking to the debt. So now you have

0:59:59.200 --> 1:00:03.640
<v Speaker 1>a better feel for what Ghost Church is about there

1:00:03.640 --> 1:00:07.560
<v Speaker 1>are some elements of diet Christianity. Then they hit you

1:00:07.600 --> 1:00:10.480
<v Speaker 1>with the spirit messages and the spirit teams and all

1:00:10.600 --> 1:00:14.800
<v Speaker 1>the elements of the religion that are considered to be unusual.

1:00:15.320 --> 1:00:19.320
<v Speaker 1>But these elements don't come from nowhere. Both the Fox

1:00:19.360 --> 1:00:23.040
<v Speaker 1>Sisters in the mid nineteenth century and people in Cassadega

1:00:23.080 --> 1:00:27.880
<v Speaker 1>and other spiritualist sites right now formed their religious practices

1:00:28.000 --> 1:00:32.240
<v Speaker 1>by pulling from elements of other religions and traditions, and

1:00:32.400 --> 1:00:37.080
<v Speaker 1>especially from the concept of the seance. So next week

1:00:37.360 --> 1:00:40.360
<v Speaker 1>we're going to look at what that history is, how

1:00:40.400 --> 1:00:44.720
<v Speaker 1>the spiritualists interpreted it to make it their own. And yes,

1:00:45.160 --> 1:00:47.960
<v Speaker 1>I am going to have a full on conversation with

1:00:48.080 --> 1:00:52.000
<v Speaker 1>a table in Florida. All that, plus I walk forty

1:00:52.040 --> 1:00:54.959
<v Speaker 1>minutes to a gas station to get some pringles. Next

1:00:55.000 --> 1:00:58.960
<v Speaker 1>week on Ghost Church. Oh wait, and thank you to

1:00:59.280 --> 1:01:01.520
<v Speaker 1>my uncle. Then, as Callahan, we will be hearing from

1:01:01.600 --> 1:01:03.840
<v Speaker 1>him one more time. And I'm not saying that there's

1:01:03.840 --> 1:01:07.280
<v Speaker 1>a heaven or hell. What I'm saying is there is

1:01:07.320 --> 1:01:12.280
<v Speaker 1>something more than we are certainly aware. It just doesn't

1:01:12.280 --> 1:01:14.240
<v Speaker 1>make sense to me that all we have is life.

1:01:14.360 --> 1:01:17.240
<v Speaker 1>And you know, I love atheist because those are the

1:01:17.240 --> 1:01:19.360
<v Speaker 1>people that are really screwed because you don't believe in heaven,

1:01:19.440 --> 1:01:21.440
<v Speaker 1>you don't believe in hell, and when you die, you

1:01:21.520 --> 1:01:26.680
<v Speaker 1>ain't a fucking no place to go. You know, Well, Mormons,

1:01:26.720 --> 1:01:28.800
<v Speaker 1>That's that's my biggest feed My biggest fear is that

1:01:28.920 --> 1:01:31.440
<v Speaker 1>Mormans had it right, because I'll be like standing at

1:01:31.440 --> 1:01:33.480
<v Speaker 1>the gates of Heaven with an extra large coffee, going,

1:01:34.720 --> 1:01:37.720
<v Speaker 1>all right, that's enough, see you next week. Ghost Church

1:01:37.840 --> 1:01:41.200
<v Speaker 1>is a Cool Zone Media production created, written, and hosted

1:01:41.240 --> 1:01:45.000
<v Speaker 1>by me Jamie Loftus. Guest voices in this episode came

1:01:45.040 --> 1:01:48.760
<v Speaker 1>from the wonderful Miles Gray and Daniel Goodman. The show

1:01:48.800 --> 1:01:52.560
<v Speaker 1>is produced by Sophie Lichterman, edited by Ian Johnson. Our

1:01:52.680 --> 1:01:56.320
<v Speaker 1>theme song is by Speedy Ortiz, That's c DG Clee,

1:01:56.680 --> 1:02:01.120
<v Speaker 1>Andy Moholt, Ardres Whiteside and Joey Dubeck. The music is

1:02:01.160 --> 1:02:03.800
<v Speaker 1>by Zoe Blade h