WEBVTT - What are blue laws?

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<v Speaker 1>Welcome to Stuff you should know, a production of I

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<v Speaker 1>Heart Radio. Hey you, and welcome to the podcast. I'm

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<v Speaker 1>Josh Clark, and there's Charles W Chuck Bryant, and of

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<v Speaker 1>course the Greatest the Goat Jerry is with us as well.

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<v Speaker 1>It's just a quietly lurking in the background, the Greatest Goat, HM,

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<v Speaker 1>the Greatest. How you doing, I'm doing good, Chuck, I'm

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<v Speaker 1>I'm a little This was one of your picks, but

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<v Speaker 1>I think I might be a little more enthusiastic about

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<v Speaker 1>this one than you. Why do you say that? Because

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<v Speaker 1>I said this is boring, they fully recorded a little

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<v Speaker 1>bit that may have something to do with it, and

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<v Speaker 1>then me saying, oh, no, I think it's pretty interesting.

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<v Speaker 1>Oh I don't think it's really that boring. And it

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<v Speaker 1>was my pick, um, Yeah, what made you choose that? Well,

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<v Speaker 1>I mean we're talking about blue laws, and just very quickly,

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<v Speaker 1>blue laws are our laws from ancient times that have

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<v Speaker 1>carried over still in some places to modern day America

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<v Speaker 1>and other countries as well. I guess that restrict certain

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<v Speaker 1>activities on certain days. But generally in the United States,

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<v Speaker 1>we think of blue laws are things that you can't

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<v Speaker 1>do on Sundays a lot of time. Their vices like

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<v Speaker 1>you can't drink or buy alcohol until sometimes at all,

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<v Speaker 1>or until certain times, or maybe restrict working or gambling

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<v Speaker 1>or you know, just various things. But uh, we had

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<v Speaker 1>our own blue law, one blue law at least on

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<v Speaker 1>the books in Georgia until just a few years ago,

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<v Speaker 1>you could not buy alcohol on Sunday at all. Yeah.

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<v Speaker 1>I think Georgia was the last state to repeal a

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<v Speaker 1>full Sunday prohibition on buying alcohol full prohibition. But then

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<v Speaker 1>I mean it passed by a ridiculous measure, something like

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<v Speaker 1>but you still can't buy booze before I think noon

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<v Speaker 1>on Sunday. And that's weird. And it seems like if

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<v Speaker 1>you step back, if you were an alien, let's say, right,

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<v Speaker 1>and you came down and you're like, that's a great way.

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<v Speaker 1>So let's say you're work from work, right, Okay, that's

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<v Speaker 1>what you just reminded me of. And you show up

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<v Speaker 1>with your super cool block color puffy vest and you say,

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<v Speaker 1>I want to familiarize myself with laws. This would makes sense.

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<v Speaker 1>This makes sense. What you can't buy alcohol before noon

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<v Speaker 1>on Sunday, So that doesn't make any sense. That was

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<v Speaker 1>my impression of mark Um. If he dug a little deeper,

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<v Speaker 1>it would become obvious that it makes a ton of

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<v Speaker 1>sense if you're coming at it from the vantage point

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<v Speaker 1>of a Christian in the Western hemisphere who observes Sunday

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<v Speaker 1>as the day of um worship and rest. Right outside

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<v Speaker 1>of that context, it doesn't make sense. And there in

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<v Speaker 1>lies the rub. There's the big push and pull between

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<v Speaker 1>people who are like America is founded essentially on the

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<v Speaker 1>idea and promise the separation of church and state. We're

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<v Speaker 1>supposed to keep those two separate, So we shouldn't have

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<v Speaker 1>the state making laws that enthusiastically support one of the

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<v Speaker 1>tenets of this one particular church Christianity, which is you

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<v Speaker 1>should not be doing a whole lot of stuff on

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<v Speaker 1>Sunday and you should probably be going to church. And

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<v Speaker 1>other people who say no, no, that's it's actually a

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<v Speaker 1>really really good thing to do. This even if you

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<v Speaker 1>don't believe in religion, even if you don't go to church,

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<v Speaker 1>blue laws actually still help us out right. There have

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<v Speaker 1>been arguments, including as we will learn, all the way

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<v Speaker 1>up to the Supreme Court, that say, well, it may

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<v Speaker 1>have started religious, but there are many secular benefits two, um,

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<v Speaker 1>sort of forcing families to all be off work on

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<v Speaker 1>the same day at gunpoint, go play together, right, take

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<v Speaker 1>a walk. So I propose we talked about the history

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<v Speaker 1>of blue laws first and then kind of get into

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<v Speaker 1>some of the wackier ones and then talk about legality

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<v Speaker 1>and so on, and so you could call what I'm

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<v Speaker 1>doing now the table of contents? Do you agree to

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<v Speaker 1>this table of contents? Uh? So? Are you saying you

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<v Speaker 1>want to skip ahead to the where did blue laws

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<v Speaker 1>come from? That is my proposal. Okay, I love you

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<v Speaker 1>springing this stuff on me. I am flexible, though I

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<v Speaker 1>know nimble, I know crazy. All I have to do

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<v Speaker 1>is shuffle some paper. Okay, you're eighteen. I mean it

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<v Speaker 1>makes sense because, yeah, if you are an outside observer,

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<v Speaker 1>even if you're an inside observer, you might not realize

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<v Speaker 1>how ancient that the Blue laws are and that they actually, um,

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<v Speaker 1>conceivably they don't necessarily predate Christianity, but they weren't necessarily Um,

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<v Speaker 1>they're pretty old. How about that? Well? Yeah, I mean,

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<v Speaker 1>anyone who grew up going to church knows about the

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<v Speaker 1>ten Commandments and knows that that fourth commandment says, remember

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<v Speaker 1>the Sabbath day to keep it holy or and keep

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<v Speaker 1>it holy. And depending on what religion you are, that

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<v Speaker 1>could be a different day. Judaism Saturday. If your Seventh

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<v Speaker 1>day Adventist, that's Saturday. But Christianity at a certain point

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<v Speaker 1>between the second and fifth centuries were like, yeah, you know,

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<v Speaker 1>let's distance ourselves from Judaism and let's move our day

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<v Speaker 1>to Sunday. Uh that way we can have our own day.

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<v Speaker 1>We can tell everybody they're observing the wrong day, and

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<v Speaker 1>it's a win win. Yeah. There's also, um the knock

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<v Speaker 1>on effect of taking over Sunday from the Pagans who

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<v Speaker 1>um observed Sunday as the day to worship the Sun Sunday.

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<v Speaker 1>So it was basically total and complete encroachment and actually

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<v Speaker 1>moving the day, the Sabbath day to Sunday. That that

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<v Speaker 1>caused that. It's pretty pretty interesting. I hadn't known that before,

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<v Speaker 1>and it's it's so, let's so now we have like

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<v Speaker 1>the Christians saying, okay, everybody change the plans like that

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<v Speaker 1>guy on the Fidelity commercial change plants. I haven't seen that.

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<v Speaker 1>Oh man, it sounds like a Bond villain. It's crazy.

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<v Speaker 1>Uh So, So the point was that the Christians said okay, everybody,

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<v Speaker 1>the Sabbath is now on Sunday. And then they followed

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<v Speaker 1>that up with really enforcing that that originally Jewish um tenant,

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<v Speaker 1>which was like basically, observe a day of rest and

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<v Speaker 1>worship on the Sabbath and don't do anything else. Right,

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<v Speaker 1>And um, we don't know exactly when the first laws

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<v Speaker 1>were enacted, but it could have been. And this is

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<v Speaker 1>the grabster that helped put this one together for us.

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<v Speaker 1>So thanks to add for that. But uh, possibly in

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<v Speaker 1>three sixty three, a d at the Council of uh

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<v Speaker 1>Ladocia does see you. I would say, Leo to see you,

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<v Speaker 1>Leo to see you. That's my I thought that a

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<v Speaker 1>might be silent. But weren't you raised Baptists. You don't

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<v Speaker 1>know about the council of Leo to see you. I

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<v Speaker 1>had never heard of it, truly, you are Joe King.

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<v Speaker 1>I am Joey al right, Because that was a meeting

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<v Speaker 1>of of leaders in the Christian religion who said we

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<v Speaker 1>need to get some laws on the books. I'm surprised

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<v Speaker 1>I hadn't heard of it, but I hadn't or possibly

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<v Speaker 1>the first laws were from ancient Rome, uh, and I

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<v Speaker 1>saw various Roman emperors who could have been responsible for these.

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<v Speaker 1>I saw Constantine in three twenty one. Yeah, I think

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<v Speaker 1>I saw one of the other dudes. But I got

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<v Speaker 1>that from the Valdosta Times. Take that or leave it,

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<v Speaker 1>that's right. So so you had a bunch of Christian rulers,

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<v Speaker 1>essentially is the upshot of all this that kind of

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<v Speaker 1>took over and started issuing these proclamations and new crees

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<v Speaker 1>and stuff about observing the Sabbath. Right. Yeah, for like

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<v Speaker 1>hundreds of years this happened in various ways, various loss thing.

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<v Speaker 1>You can do this, you can't do that. Uh, it

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<v Speaker 1>was I think the Protestants were a little less into it,

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<v Speaker 1>but not real I mean, they were still into it.

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<v Speaker 1>I think it would be disingenuous to say the Protestants

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<v Speaker 1>were just fine with it, well supposedly with doing whatever

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<v Speaker 1>on Sunday, supposedly, right. I think it wasn't that they

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<v Speaker 1>weren't They weren't cool with just not having a day,

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<v Speaker 1>a Sabbath day of some sort. It was Martin Luther

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<v Speaker 1>wasn't big in following the old time rules, and he

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<v Speaker 1>was saying, it doesn't have to be Sunday, don't be ridiculous,

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<v Speaker 1>just but do a day a week. Um. But the

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<v Speaker 1>irony of the whole thing is that Protestants would come

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<v Speaker 1>to be like some of the biggest enforcers and writers

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<v Speaker 1>of blue laws in America, especially as Sunday being the

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<v Speaker 1>Sabbath day, like defending Sunday in particular, right, and so

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<v Speaker 1>you know, these get enacted there. Obviously, when the colonies

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<v Speaker 1>are being formed, they make their way over there. The

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<v Speaker 1>Puritans were like, oh, great, this is perfect. We're all

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<v Speaker 1>about restricting people whenever Sunday. That's fine, we'll restrict people

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<v Speaker 1>on Sunday. And by the time the colonies roll around,

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<v Speaker 1>they were pretty well ensconced, such that there's even a story.

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<v Speaker 1>I think you can really do much of anything on

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<v Speaker 1>Sunday's in the colonial times. But there's a story from

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<v Speaker 1>Sight nine where supposedly George Washington himself was was tracked

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<v Speaker 1>down or at least stopped by a sheriff for going

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<v Speaker 1>for traveling on a Sunday, even though he was traveling

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<v Speaker 1>to church. Yeah, because the premise was that um, saddling

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<v Speaker 1>up your horse or connecting a team of horses to

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<v Speaker 1>a carriage or whatever that constituted labor, and you weren't

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<v Speaker 1>doing any kind of labor on Sunday. And and speaking

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<v Speaker 1>of the colonies, chock I turned up something about James

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<v Speaker 1>Town's Blue Laws. Um, they had their first blue law

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<v Speaker 1>enacted in sixteen ten, like right out of the gate.

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<v Speaker 1>One of the first things they said was, here's some

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<v Speaker 1>blue laws. Everybody gather around. So basically you couldn't do

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<v Speaker 1>like you were saying, anything on a Sunday. And uh,

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<v Speaker 1>tendency at church was mandatory on Sunday. So the blue

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<v Speaker 1>laws actually made a lot more sense in that context, right, Like,

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<v Speaker 1>but I'm guessing there was that there's probably some sort

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<v Speaker 1>of like social you know, people snitching on one another

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<v Speaker 1>kind of thing, like you notice who's not here, right, right,

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<v Speaker 1>But in that context, the blue law makes more sense

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<v Speaker 1>because it's like, you were supposed to be in church

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<v Speaker 1>and if you do anything other than church, here are

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<v Speaker 1>your punishments. Right, But the punishments were really severe, Like

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<v Speaker 1>the first time you were caught doing anything but going

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<v Speaker 1>to church on a Sunday, you would go a week

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<v Speaker 1>without food. Like they you got your food from like

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<v Speaker 1>the village. The village all gathered and shared food. It

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<v Speaker 1>was super socialist, right, and you weren't you were disinvited

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<v Speaker 1>from that party until the next Sabbath. You did not

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<v Speaker 1>get food, and that usually was enough to straighten anybody out.

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<v Speaker 1>The second time you would lose your allowance for a week,

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<v Speaker 1>and then you would also be whipped at the stake.

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<v Speaker 1>The third time, they just told you. The third time

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<v Speaker 1>they caught you doing something other than going to church

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<v Speaker 1>on the Sabbath, even say after you'd been to church

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<v Speaker 1>that day, you they would kill you. That was the

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<v Speaker 1>punishment for So they were quite serious about that kind

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<v Speaker 1>of thing. Um. But over time that kind of fell

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<v Speaker 1>away fell to the wayside, especially as America took up

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<v Speaker 1>this project UM that was led by people like Thomas

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<v Speaker 1>Jefferson called um disestablishmentarianism, right, yeah, and that's from the

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<v Speaker 1>original word disestablishment. And then of course the very famous

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<v Speaker 1>longer word that every elementary school student knows and can

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<v Speaker 1>spell is the longest weird Is it still the longest word?

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<v Speaker 1>I don't know, anti disestablishmentarianism, yes, which I always thought

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<v Speaker 1>was just like what does that even mean? Like is

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<v Speaker 1>that a real word? But it's a real word, And

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<v Speaker 1>now that we know what all this means, it makes

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<v Speaker 1>perfect sense. Yeah, because disestablishmentarianism was that movement that basically said, look,

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<v Speaker 1>we need to get the government out of the business

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<v Speaker 1>of supporting churches because there's a lot more churches than

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<v Speaker 1>there used to be when we when we were colonies,

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<v Speaker 1>a lot of different Christian sects, and the government shouldn't

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<v Speaker 1>really throw its lawt into one against the other. That's

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<v Speaker 1>a really English thing to do, because the I think

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<v Speaker 1>even in the nineties, there was a movement or there's

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<v Speaker 1>still a movement of foot in the UK to basically

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<v Speaker 1>be like, okay, state, stop supporting the Anglican Church. It's

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<v Speaker 1>not you know, there should be a separation. The Americans

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<v Speaker 1>picked up on that very early on, and so that

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<v Speaker 1>led to this um like a bunch of laws and

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<v Speaker 1>stuff that basically said, we're we're supporting religious freedom, not

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<v Speaker 1>casting our lot with one particular sect or religion or another.

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<v Speaker 1>So here in America you can practice whatever religion you

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<v Speaker 1>want and the go you can you can expect the

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<v Speaker 1>government not to promote some other rival religion, somebody else's

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<v Speaker 1>team over yours, because that's not fair. All right, you

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<v Speaker 1>know what, that's a great cliffhanger. Uh, we'll take a

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<v Speaker 1>little break here and we'll talk about what that resulted in, right,

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<v Speaker 1>after this, all right, So here's where we are. Uh,

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<v Speaker 1>the United States gets hit into disestablishment, which basically was, hey,

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<v Speaker 1>we can't throw all of our eggs in one denominational basket,

0:13:49.320 --> 0:13:52.040
<v Speaker 1>because there are a lot of different denominations here and

0:13:52.120 --> 0:13:56.280
<v Speaker 1>we respect them all long as they're Christian. Basically that's

0:13:56.280 --> 0:14:01.120
<v Speaker 1>a parenthetical to that song title. And uh, you know what,

0:14:01.120 --> 0:14:05.080
<v Speaker 1>what kind of happened was the I guess there's no

0:14:05.080 --> 0:14:09.240
<v Speaker 1>other way to say it other than Evangelicals Protestant evangelical said,

0:14:09.280 --> 0:14:11.800
<v Speaker 1>you know what, this is a great opportunity for us

0:14:12.360 --> 0:14:16.800
<v Speaker 1>to really sort of grab the reins of power and

0:14:16.960 --> 0:14:21.720
<v Speaker 1>to put our our morals and our values on everybody

0:14:21.760 --> 0:14:26.560
<v Speaker 1>else through law. Yeah, because you know they're every single

0:14:26.640 --> 0:14:29.680
<v Speaker 1>average American wasn't like, yeah, government, get out of the

0:14:29.680 --> 0:14:33.400
<v Speaker 1>business of supporting churches and get into just freedom of religion.

0:14:33.400 --> 0:14:35.280
<v Speaker 1>There are plenty of people and this is the late

0:14:35.280 --> 0:14:39.520
<v Speaker 1>eighteenth century and early nineteenth century, first half and nineteenth century, Um,

0:14:39.560 --> 0:14:41.520
<v Speaker 1>there are plenty of people who are like, no, I

0:14:41.800 --> 0:14:44.680
<v Speaker 1>I you guys have supported my church forever. Let's just

0:14:44.800 --> 0:14:48.360
<v Speaker 1>keep doing that. And so in that kind of sense

0:14:48.400 --> 0:14:53.000
<v Speaker 1>of probably a certain sense of betrayal or loss of trust.

0:14:54.000 --> 0:14:57.400
<v Speaker 1>A lot of religious leaders became political and and stepped

0:14:57.480 --> 0:15:02.920
<v Speaker 1>up that that that amazing word anti disestablishmentarianism, which is

0:15:02.960 --> 0:15:07.680
<v Speaker 1>fighting against that idea and basically saying, no America supports

0:15:08.240 --> 0:15:13.600
<v Speaker 1>um Protestant churches. Basically America is waspy, is what they

0:15:13.600 --> 0:15:16.440
<v Speaker 1>were trying to say. Yeah, and it's funny, like if

0:15:16.440 --> 0:15:20.120
<v Speaker 1>you think that this sort of thing started happening in

0:15:20.120 --> 0:15:24.520
<v Speaker 1>the nineteen eighties, that was just a re establishment, like

0:15:24.960 --> 0:15:28.320
<v Speaker 1>it started happening in the seventeen eighties. Really, yeah, that

0:15:28.440 --> 0:15:35.080
<v Speaker 1>was the anti disestablishmentarianism revival, that's right. Uh they printed

0:15:35.080 --> 0:15:40.520
<v Speaker 1>t shirts for uh, for Christian universities, and they they

0:15:40.520 --> 0:15:44.000
<v Speaker 1>sold like hotcakes, I think. But uh so, all right,

0:15:44.120 --> 0:15:46.160
<v Speaker 1>here's what they're doing. They're trying to establish power. But

0:15:46.200 --> 0:15:50.400
<v Speaker 1>there's a problem and that as America grew, the economy

0:15:50.440 --> 0:15:55.080
<v Speaker 1>grew and businesses grew, and it didn't necessarily jibe with

0:15:55.120 --> 0:15:58.200
<v Speaker 1>this shut everything down one day of the weak mentality.

0:15:58.200 --> 0:16:00.320
<v Speaker 1>They were like, hey, there's there's money to be made

0:16:00.360 --> 0:16:03.200
<v Speaker 1>on these days, and there are things to do on

0:16:03.280 --> 0:16:06.200
<v Speaker 1>these days off that you're sort of making a stake.

0:16:06.480 --> 0:16:08.640
<v Speaker 1>So there was sort of conflict even way back then

0:16:09.800 --> 0:16:13.240
<v Speaker 1>between I guess the secular and the religious. Yeah, and

0:16:13.280 --> 0:16:16.680
<v Speaker 1>I mean I think that's ultimately the thing that that

0:16:16.880 --> 0:16:18.960
<v Speaker 1>is the greatest tension at the heart of this, at

0:16:19.000 --> 0:16:22.760
<v Speaker 1>least in America, this idea like, no, the whole the

0:16:22.760 --> 0:16:26.280
<v Speaker 1>whole purpose of government, the whole reason for everyone living

0:16:26.800 --> 0:16:29.400
<v Speaker 1>is to make a lot of money for certain select

0:16:29.440 --> 0:16:31.400
<v Speaker 1>group of people. Serverybody, get back to work. What are

0:16:31.440 --> 0:16:34.760
<v Speaker 1>you talking about taking a the day off on Sunday.

0:16:34.800 --> 0:16:37.200
<v Speaker 1>That's a full day. You could be making us profit.

0:16:37.760 --> 0:16:42.480
<v Speaker 1>And so that that um became diametrically opposed to the

0:16:42.520 --> 0:16:46.560
<v Speaker 1>idea of blue laws. And you had two really powerful institutions,

0:16:46.800 --> 0:16:50.760
<v Speaker 1>the church or all of the churches that celebrated the

0:16:50.800 --> 0:16:55.560
<v Speaker 1>sabboth On on Sunday, versus the captains of industry who

0:16:55.560 --> 0:16:59.200
<v Speaker 1>were just now starting to really make on godly amounts

0:16:59.200 --> 0:17:03.240
<v Speaker 1>of money during the Second Industrial Revolution in the United States,

0:17:03.680 --> 0:17:06.800
<v Speaker 1>that's right, as well as Jewish people and Seventh day

0:17:06.840 --> 0:17:12.639
<v Speaker 1>Adventists and just regular secular people who were just like, uh, no,

0:17:12.840 --> 0:17:14.919
<v Speaker 1>we shouldn't be doing stuff like this at all. Like

0:17:15.000 --> 0:17:17.560
<v Speaker 1>what is separation of church and state all about? If

0:17:17.560 --> 0:17:19.440
<v Speaker 1>we're still going to do stuff like this. I'm really

0:17:19.440 --> 0:17:21.520
<v Speaker 1>glad you said that too. Because one thing that blue

0:17:21.560 --> 0:17:25.280
<v Speaker 1>laws do is make really strange bedfellows. So in league

0:17:25.359 --> 0:17:29.240
<v Speaker 1>with the churchy types, you had labor unions and you

0:17:29.280 --> 0:17:32.359
<v Speaker 1>still do. Actually, labor unions still typically tend to support

0:17:32.359 --> 0:17:36.160
<v Speaker 1>blue laws because religious or not, their workers are still

0:17:36.200 --> 0:17:39.800
<v Speaker 1>getting the day off on Sunday with their families. And

0:17:39.840 --> 0:17:42.440
<v Speaker 1>on the other side, like you said, it's captains of industry,

0:17:42.480 --> 0:17:45.479
<v Speaker 1>along with Seventh day Adventists and Jewish people, along with

0:17:45.840 --> 0:17:48.719
<v Speaker 1>secular types. I mean, like those are those are not

0:17:48.800 --> 0:17:52.080
<v Speaker 1>groups that you would normally put together on the kickball

0:17:52.119 --> 0:17:56.680
<v Speaker 1>field or something, you know, that's right. And they had

0:17:56.680 --> 0:17:59.920
<v Speaker 1>a couple of names. The Sabbatarians were the Evangelicals, the

0:18:00.040 --> 0:18:03.879
<v Speaker 1>Protestant Evangelicals, Uh, and like you said, labor unions and

0:18:03.880 --> 0:18:06.919
<v Speaker 1>groups like that. And then the Anti Sabbatarians were the others.

0:18:07.760 --> 0:18:09.679
<v Speaker 1>And you know, they kind of battled it out for

0:18:09.680 --> 0:18:12.400
<v Speaker 1>a little while, and in the end, it turns out,

0:18:12.440 --> 0:18:14.960
<v Speaker 1>and this should come as no surprise, Uh, there were

0:18:15.000 --> 0:18:19.359
<v Speaker 1>more anti Sabbatarians who were like, no, we should not

0:18:19.480 --> 0:18:21.920
<v Speaker 1>have these days often, we should separate church and state.

0:18:22.400 --> 0:18:27.480
<v Speaker 1>But the Sabbatarians were louder, and they were more um,

0:18:27.520 --> 0:18:29.680
<v Speaker 1>they were more fired up basically, and they got people

0:18:29.680 --> 0:18:31.680
<v Speaker 1>out to vote more, and they've got people to sign

0:18:31.760 --> 0:18:34.960
<v Speaker 1>petitions more and to put more pressure on officials who

0:18:34.960 --> 0:18:38.520
<v Speaker 1>decided these things. And so in the end what they

0:18:38.560 --> 0:18:40.119
<v Speaker 1>did it was I mean, I don't know if it

0:18:40.160 --> 0:18:43.320
<v Speaker 1>was a win win or a lose lose. The blue

0:18:43.359 --> 0:18:46.359
<v Speaker 1>laws kind of stayed pretty firmly entrenched on the books,

0:18:46.560 --> 0:18:50.640
<v Speaker 1>but the anti Sabbatarians were able to carve out certain

0:18:50.840 --> 0:18:54.119
<v Speaker 1>exceptions basically like hey, we should be able to do

0:18:54.160 --> 0:18:56.879
<v Speaker 1>this in this and maybe stores can be open. But

0:18:57.000 --> 0:19:00.399
<v Speaker 1>then the Sabbatarians are like, yeah, but no alcohol what soever.

0:19:00.960 --> 0:19:02.920
<v Speaker 1>So it kind of played out like this. I don't

0:19:02.920 --> 0:19:06.760
<v Speaker 1>know calling in a negotiation is the right term, but

0:19:07.480 --> 0:19:11.200
<v Speaker 1>a long drawn out battle, let's call it a compromise. Sure.

0:19:11.640 --> 0:19:15.239
<v Speaker 1>So the the effect of all of this is that

0:19:15.359 --> 0:19:18.480
<v Speaker 1>over time in the you know, it seemed like in

0:19:18.480 --> 0:19:22.480
<v Speaker 1>the twentieth century, it really started to get to a road. Um,

0:19:22.600 --> 0:19:25.439
<v Speaker 1>these little these exceptions got like bigger and bigger and

0:19:25.520 --> 0:19:28.040
<v Speaker 1>carved out more and more of these blanket blue laws

0:19:28.080 --> 0:19:30.800
<v Speaker 1>that remember originally started out is basically like you cannot

0:19:30.840 --> 0:19:35.040
<v Speaker 1>do anything on Sunday, And then it was like except

0:19:35.920 --> 0:19:39.639
<v Speaker 1>you can go and buy ice cream at the beach,

0:19:40.359 --> 0:19:42.359
<v Speaker 1>or you can buy milk, but you're not allowed to

0:19:42.400 --> 0:19:45.840
<v Speaker 1>buy anything to put milk in. Um, just all sorts

0:19:45.840 --> 0:19:50.320
<v Speaker 1>of weird stuff that made the whole thing seem really arbitrary.

0:19:50.359 --> 0:19:53.840
<v Speaker 1>And there's this idea like um like, Okay, if you

0:19:53.880 --> 0:19:56.200
<v Speaker 1>were if you're going to the beach, you can buy

0:19:56.240 --> 0:20:00.399
<v Speaker 1>ice cream at the beach, but if you went into town,

0:20:00.720 --> 0:20:02.920
<v Speaker 1>you would not be able to illegally buy ice cream.

0:20:02.920 --> 0:20:06.119
<v Speaker 1>How does that make any sense? Well, it does in

0:20:06.200 --> 0:20:08.720
<v Speaker 1>a certain way depending on how you look at the

0:20:08.840 --> 0:20:13.760
<v Speaker 1>role of government. And in this case, it is arbitrary.

0:20:13.840 --> 0:20:18.960
<v Speaker 1>It is it does impact one group in town storekeepers

0:20:19.080 --> 0:20:23.200
<v Speaker 1>in favor of another group beach side ice cream vendors. Right,

0:20:24.080 --> 0:20:26.879
<v Speaker 1>But if you believe that the role of government is

0:20:26.960 --> 0:20:30.720
<v Speaker 1>in part not just to support the economic activity of

0:20:30.840 --> 0:20:35.120
<v Speaker 1>the citizens of the United States, but instead to support

0:20:35.160 --> 0:20:38.960
<v Speaker 1>their well being as well, then it does make sense

0:20:39.080 --> 0:20:42.000
<v Speaker 1>because what they're basically saying is, Okay, we want to

0:20:42.080 --> 0:20:44.159
<v Speaker 1>encourage people to take that trip to the beach with

0:20:44.200 --> 0:20:47.440
<v Speaker 1>their family on Sunday. And what makes a beach trip

0:20:47.520 --> 0:20:50.800
<v Speaker 1>that much more enjoyable ice cream. I don't think I've

0:20:50.840 --> 0:20:53.160
<v Speaker 1>ever had ice cream on the beach I haven't either,

0:20:53.160 --> 0:20:55.800
<v Speaker 1>but apparently it was like all the rage during the

0:20:56.280 --> 0:20:58.480
<v Speaker 1>thirties and forties and fifties. I get it. I mean

0:20:58.640 --> 0:21:02.080
<v Speaker 1>it's I bet it's nice. I love ice cream and

0:21:02.080 --> 0:21:04.520
<v Speaker 1>I love beaches. We gotta try it sometime. We have

0:21:04.600 --> 0:21:06.520
<v Speaker 1>to go to a beach and eat some ice cream

0:21:06.600 --> 0:21:10.040
<v Speaker 1>very soon, chunk. Yeah, sure, so it makes sense in

0:21:10.080 --> 0:21:12.600
<v Speaker 1>that in that respect. But yes, if you're if you're

0:21:12.600 --> 0:21:14.879
<v Speaker 1>one of those people who are like, no, these laws

0:21:14.920 --> 0:21:17.320
<v Speaker 1>all need to make sense, they need to follow all

0:21:17.320 --> 0:21:20.280
<v Speaker 1>the rules, then you probably have a pretty big problem

0:21:20.280 --> 0:21:24.280
<v Speaker 1>with blue laws. Yes, should we talk about a few

0:21:24.680 --> 0:21:28.040
<v Speaker 1>of these blue laws still in the books? I think so.

0:21:28.040 --> 0:21:30.679
<v Speaker 1>So we mentioned Georgia, Like I said, up until just

0:21:30.720 --> 0:21:33.280
<v Speaker 1>a few years ago, it was on the ballot to

0:21:33.280 --> 0:21:36.960
<v Speaker 1>be allowed to buy alcohol on the Sundays. But still

0:21:37.080 --> 0:21:39.280
<v Speaker 1>if you go to Sunday brunch, and this was the

0:21:39.320 --> 0:21:41.600
<v Speaker 1>same in believe it or not in New York until

0:21:43.240 --> 0:21:45.040
<v Speaker 1>if you go to brunch on a Sunday you couldn't

0:21:45.040 --> 0:21:48.639
<v Speaker 1>buy booze at a bar or restaurant until noon. I

0:21:48.680 --> 0:21:51.679
<v Speaker 1>think in New York they changed it to ten. But

0:21:51.880 --> 0:21:54.639
<v Speaker 1>I think in Georgia, I don't really do brunch much anymore.

0:21:54.680 --> 0:21:57.879
<v Speaker 1>But I think it's still noon. As far as I know,

0:21:57.960 --> 0:22:00.280
<v Speaker 1>it's still noon. But yeah, I haven't done brunch a

0:22:00.280 --> 0:22:03.240
<v Speaker 1>couple of years now. So if you if you get

0:22:03.240 --> 0:22:05.880
<v Speaker 1>the jump on things and you're like, oh, we gotta

0:22:05.880 --> 0:22:08.439
<v Speaker 1>beat those brunch crowds and get there at eleven, you know,

0:22:08.480 --> 0:22:10.960
<v Speaker 1>there's a reason the brunch crowds come later. And it

0:22:11.000 --> 0:22:14.960
<v Speaker 1>ain't church, no, but that is. But church is the

0:22:15.000 --> 0:22:17.920
<v Speaker 1>reason why they set that time on Sundays to start

0:22:17.960 --> 0:22:21.080
<v Speaker 1>around noon, because it's like, okay, everybody has a reasonable

0:22:21.200 --> 0:22:23.760
<v Speaker 1>chance to go to the morning services and then they

0:22:23.800 --> 0:22:27.800
<v Speaker 1>can get drunk. Everyone wins. Basically. It's funny. I remember

0:22:28.800 --> 0:22:32.000
<v Speaker 1>growing up in the Baptist Church. There were it was

0:22:32.080 --> 0:22:37.600
<v Speaker 1>just sort of this implied agreement between the congregation, most

0:22:37.640 --> 0:22:40.640
<v Speaker 1>of the congregation, and the preacher that like you wrap

0:22:40.680 --> 0:22:46.320
<v Speaker 1>it up by noon because of lunch and football basically,

0:22:46.800 --> 0:22:49.320
<v Speaker 1>And it was you know, there were some Sundays where like,

0:22:49.400 --> 0:22:52.760
<v Speaker 1>you know, the spirit was was raging within the church

0:22:53.280 --> 0:22:55.919
<v Speaker 1>and things would start to you know, he'd be feeling

0:22:55.960 --> 0:22:58.240
<v Speaker 1>it and things would start to go a little long,

0:22:59.800 --> 0:23:02.879
<v Speaker 1>and uh, you you would really sense the shifting of

0:23:02.960 --> 0:23:06.840
<v Speaker 1>bodies and the looking at watches and the unease among

0:23:07.119 --> 0:23:10.600
<v Speaker 1>the congregation, usually like the dads that are like all right,

0:23:10.920 --> 0:23:14.480
<v Speaker 1>like I'm glad everyone's feeling it and everything, but the

0:23:14.520 --> 0:23:18.360
<v Speaker 1>Falcons kick off soon. We need to get out of here. Uh.

0:23:18.359 --> 0:23:20.560
<v Speaker 1>And I remember being a kid, like being like twelve

0:23:20.600 --> 0:23:23.200
<v Speaker 1>years old and sensing that and being on the side

0:23:23.240 --> 0:23:26.800
<v Speaker 1>of football. Yeah, that's funny. I have the opposite experience

0:23:26.840 --> 0:23:30.679
<v Speaker 1>where I'm I'm like, I always dread somebody tying it

0:23:30.760 --> 0:23:35.200
<v Speaker 1>up and going into overtime and preempting sixty minutes on Sunday.

0:23:36.280 --> 0:23:38.960
<v Speaker 1>It happened this past Sunday as recently, is that I

0:23:38.960 --> 0:23:41.119
<v Speaker 1>could tell at the beginning of the fourth quarter that

0:23:41.160 --> 0:23:42.920
<v Speaker 1>the Cowboys and the Patriots were going to tie it

0:23:43.000 --> 0:23:45.040
<v Speaker 1>up and go over time, and I have course right

0:23:45.640 --> 0:23:48.280
<v Speaker 1>to wait like an extra hour for sixty minutes. Do

0:23:48.320 --> 0:23:50.239
<v Speaker 1>you still watch sixty minutes? Yeah? I watched them more

0:23:50.280 --> 0:23:52.840
<v Speaker 1>than ever now. It's really great. I used to watch

0:23:52.920 --> 0:23:54.320
<v Speaker 1>it as I believe it or not, as like a

0:23:54.359 --> 0:23:58.600
<v Speaker 1>high school student. I was really into it, and maybe

0:23:58.600 --> 0:24:00.520
<v Speaker 1>some in college, but I haven't really watched it in

0:24:00.520 --> 0:24:03.959
<v Speaker 1>a long time. That's interesting then, because they had around

0:24:04.000 --> 0:24:06.919
<v Speaker 1>that time, and like the early nineties, they had a

0:24:07.040 --> 0:24:09.920
<v Speaker 1>very um a very famous piece on the Council of

0:24:10.000 --> 0:24:15.800
<v Speaker 1>Leo to see you. Do they still use that stop watch? Yeah? Yeah,

0:24:15.800 --> 0:24:18.560
<v Speaker 1>oh yeah, totally. Yeah. Alright, good crew they've got they've

0:24:18.560 --> 0:24:21.760
<v Speaker 1>got a good crew together. Yeah. Are there any remnants

0:24:21.760 --> 0:24:24.760
<v Speaker 1>anyone's still around from the old days? Scott Pelly's on there.

0:24:24.800 --> 0:24:26.680
<v Speaker 1>He's been on there for a while. I think, right,

0:24:27.280 --> 0:24:30.040
<v Speaker 1>Oh see, that's it shows how long it's been for me.

0:24:30.280 --> 0:24:32.240
<v Speaker 1>I'm like, is Morley Safer around? I don't know. I

0:24:32.240 --> 0:24:34.639
<v Speaker 1>think Morley Safer might be dead. I think they're probably

0:24:34.640 --> 0:24:38.920
<v Speaker 1>all gone. And Indersting Cooper's on there though, he's great too, FONSI.

0:24:39.400 --> 0:24:42.480
<v Speaker 1>Everybody on there is fantastic. They should have you on.

0:24:43.440 --> 0:24:45.280
<v Speaker 1>There's no need for them to have me on. I'm

0:24:45.320 --> 0:24:47.639
<v Speaker 1>just a fan. No, but that could be your next

0:24:47.880 --> 0:24:51.639
<v Speaker 1>That could be like your retirement job hosting sixty minutes,

0:24:51.720 --> 0:24:54.720
<v Speaker 1>doing pieces on sixty minutes. Yeah, you'd be great. I

0:24:54.800 --> 0:24:56.959
<v Speaker 1>don't know if that's true, but I appreciate the voter.

0:24:57.280 --> 0:24:59.359
<v Speaker 1>Cool would that be? I can hear that that ticking

0:25:00.119 --> 0:25:02.440
<v Speaker 1>much behind you as you speak. I know it makes

0:25:02.440 --> 0:25:04.119
<v Speaker 1>me tense, or it would make me tense if I

0:25:04.160 --> 0:25:06.240
<v Speaker 1>actually worked for him, you know, I think I would

0:25:06.359 --> 0:25:08.600
<v Speaker 1>ruin sixty minutes. For me, I'd just rather kick back

0:25:08.600 --> 0:25:11.919
<v Speaker 1>and watch it, you know, all right, yeah, work so

0:25:12.040 --> 0:25:16.160
<v Speaker 1>much some of the other really interesting blue laws. And

0:25:16.480 --> 0:25:19.520
<v Speaker 1>we should say too that there are there are blue

0:25:19.560 --> 0:25:20.920
<v Speaker 1>laws on the books in a lot of places that

0:25:20.920 --> 0:25:23.199
<v Speaker 1>aren't enforced. And then there are blue laws on the

0:25:23.200 --> 0:25:28.600
<v Speaker 1>books that are still enforced. Uh in Texas, Illinois, and

0:25:28.640 --> 0:25:32.399
<v Speaker 1>I think North Dakota. I think it's North Dakota. You

0:25:32.480 --> 0:25:37.119
<v Speaker 1>cannot sell a car or by I guess you. I

0:25:37.119 --> 0:25:40.120
<v Speaker 1>guess you could sell one. I wonder if you're breaking

0:25:40.119 --> 0:25:42.080
<v Speaker 1>the law if you sell one like on Craiglist or something.

0:25:43.840 --> 0:25:48.960
<v Speaker 1>I think there's no car sales whatsoever allowed. And here's why.

0:25:49.119 --> 0:25:51.720
<v Speaker 1>Here's why that one. I was like, okay, I do

0:25:51.880 --> 0:25:54.600
<v Speaker 1>not get this one, and I have the search pretty

0:25:54.600 --> 0:25:57.600
<v Speaker 1>far and wide for why. But apparently it was one

0:25:57.640 --> 0:25:59.600
<v Speaker 1>of those things that's like a remnant from when you

0:25:59.600 --> 0:26:02.159
<v Speaker 1>couldn't do anything. And then they started making exceptions and

0:26:02.200 --> 0:26:04.600
<v Speaker 1>started making exceptions saying, Okay, you can open this kind

0:26:04.600 --> 0:26:07.240
<v Speaker 1>of store, you can sell this kind of item, and

0:26:07.320 --> 0:26:12.600
<v Speaker 1>cars just never got accepted because the car dealerships didn't

0:26:12.680 --> 0:26:15.960
<v Speaker 1>want that any longer, Like it made sense, Like they

0:26:15.960 --> 0:26:18.680
<v Speaker 1>wanted a day off. It's really hard work. They wanted

0:26:18.720 --> 0:26:22.080
<v Speaker 1>to give time off to their employees. They also didn't

0:26:22.080 --> 0:26:23.760
<v Speaker 1>want to have to pay to keep the lights on

0:26:23.840 --> 0:26:27.520
<v Speaker 1>and all that stuff an extra day. But if even

0:26:27.760 --> 0:26:33.000
<v Speaker 1>one dealership was allowed to stay open, then all of

0:26:33.000 --> 0:26:35.480
<v Speaker 1>them would go to So if there was a state

0:26:35.560 --> 0:26:38.960
<v Speaker 1>law that said no car dealerships can be open, then

0:26:39.119 --> 0:26:42.400
<v Speaker 1>that gave the people in the car dealership industry that

0:26:42.520 --> 0:26:45.120
<v Speaker 1>day off that they otherwise definitely would not have had.

0:26:45.440 --> 0:26:47.200
<v Speaker 1>So it makes sense in that case, you know what

0:26:47.240 --> 0:26:51.520
<v Speaker 1>I'm saying, Like it makes would start selling exactly, and

0:26:51.560 --> 0:26:53.439
<v Speaker 1>then everyone's like, you see what McIntyre is doing, we

0:26:53.440 --> 0:26:56.320
<v Speaker 1>gotta open up now. And there's even there's In Texas

0:26:56.320 --> 0:27:00.840
<v Speaker 1>in particular, they allowed for UM Jewish or Seventh Day

0:27:00.880 --> 0:27:05.920
<v Speaker 1>Adventist car dealership owners by saying, okay, you can you can, UM,

0:27:06.000 --> 0:27:07.960
<v Speaker 1>you don't have to close on Sunday, but if you

0:27:08.080 --> 0:27:10.480
<v Speaker 1>don't close on Sunday, you have to close on Saturday.

0:27:10.680 --> 0:27:12.920
<v Speaker 1>So one day out of the weekend your dealership has

0:27:12.960 --> 0:27:18.760
<v Speaker 1>to be closed, which helped keep from promoting unfair competition. Right, well,

0:27:18.800 --> 0:27:20.520
<v Speaker 1>it's football is big in Texas. I wonder if it

0:27:20.560 --> 0:27:23.520
<v Speaker 1>comes down to you into college, you into pro I

0:27:23.560 --> 0:27:26.800
<v Speaker 1>saw somewhere that the NFL played on Sunday because early

0:27:26.920 --> 0:27:31.359
<v Speaker 1>on they couldn't compete with college games held on Saturday.

0:27:31.359 --> 0:27:33.960
<v Speaker 1>But I'm not sure if that's true or not. That

0:27:34.040 --> 0:27:38.640
<v Speaker 1>makes sense, and I think now, uh, they are almost

0:27:38.680 --> 0:27:42.399
<v Speaker 1>expressly prohibited from having Saturday games in the NFL, yes,

0:27:42.720 --> 0:27:44.879
<v Speaker 1>because of an agreement with the n c double A.

0:27:45.560 --> 0:27:47.840
<v Speaker 1>But I think there's the exception. I think sometimes at

0:27:47.840 --> 0:27:50.280
<v Speaker 1>one point in the playoffs they have like one weekend,

0:27:50.280 --> 0:27:52.399
<v Speaker 1>whether it's a Saturday game in like December or something

0:27:52.440 --> 0:27:55.600
<v Speaker 1>like that. They're all think that it's like a law.

0:27:57.560 --> 0:27:59.879
<v Speaker 1>Isn't that crazy, That's like a federal law. There's like

0:28:00.000 --> 0:28:02.360
<v Speaker 1>has something to do with broadcasting or something like that.

0:28:03.040 --> 0:28:06.439
<v Speaker 1>You know that the NFL plays in London, uh occasionally

0:28:06.440 --> 0:28:09.800
<v Speaker 1>now to like um, and my buddy Justin from London

0:28:10.520 --> 0:28:12.600
<v Speaker 1>was wondering. He was like, why are they playing these

0:28:12.600 --> 0:28:15.960
<v Speaker 1>games at nine in the morning US time, because like

0:28:16.520 --> 0:28:19.400
<v Speaker 1>they could have them at a more appropriate time in England.

0:28:19.880 --> 0:28:23.600
<v Speaker 1>And I was like, dude, that means it's because of advertising.

0:28:23.960 --> 0:28:25.919
<v Speaker 1>That means from nine am they can lock up the

0:28:26.080 --> 0:28:28.600
<v Speaker 1>entire TV day. Yeah, they did, this past weekend, and

0:28:28.640 --> 0:28:31.840
<v Speaker 1>they preempted CBS Sunday morning too. That's right, they can

0:28:31.880 --> 0:28:35.320
<v Speaker 1>lock it up from nine am till four thirty or whatever.

0:28:35.760 --> 0:28:38.280
<v Speaker 1>It was a hell day. Basically, this past Sunday was

0:28:38.320 --> 0:28:41.200
<v Speaker 1>hellish for me. It was a hell sabbath. I thought

0:28:41.200 --> 0:28:44.320
<v Speaker 1>you like football. No, no, no, I don't really watch

0:28:44.400 --> 0:28:46.560
<v Speaker 1>football anymore. And I definitely have never been into pro

0:28:46.680 --> 0:28:49.120
<v Speaker 1>I used to be into college. Yeah, all right, but

0:28:49.200 --> 0:28:51.360
<v Speaker 1>that's final. I don't poop poo it or anything like that.

0:28:51.360 --> 0:28:54.600
<v Speaker 1>I'm just not No. I got you. Uh, Maine, in Virginia,

0:28:54.840 --> 0:28:58.360
<v Speaker 1>you're not allowed to hunt on Sundays. Um, Maine is

0:28:58.400 --> 0:29:01.160
<v Speaker 1>sort of uh. We love our we manor friends. But

0:29:01.520 --> 0:29:05.160
<v Speaker 1>they up until nineteen you couldn't shop in a department

0:29:05.240 --> 0:29:09.760
<v Speaker 1>store on Sunday. That one makes sense because department stores

0:29:09.840 --> 0:29:13.040
<v Speaker 1>sold so many different items that they said it's just

0:29:13.160 --> 0:29:19.120
<v Speaker 1>easier for you to stay closed on Sundays. Yeah. And

0:29:19.920 --> 0:29:22.400
<v Speaker 1>it's interesting because you know, there's the case of Bergen County,

0:29:22.400 --> 0:29:27.320
<v Speaker 1>New Jersey, which, um, that's here's the deal. That's in

0:29:27.360 --> 0:29:29.400
<v Speaker 1>Bergen County. It's a hold over from the old days,

0:29:29.480 --> 0:29:33.800
<v Speaker 1>but it has more to do with um helping the

0:29:33.880 --> 0:29:37.200
<v Speaker 1>mom and pop stores because in the I guess it

0:29:37.200 --> 0:29:39.320
<v Speaker 1>was in the nineteen fifties, Bergen County was one of

0:29:39.360 --> 0:29:42.120
<v Speaker 1>the first big suburbs outside of New York and it

0:29:42.240 --> 0:29:45.640
<v Speaker 1>was I think one of the first big um areas

0:29:45.680 --> 0:29:49.480
<v Speaker 1>of like kind of shopping mall retail experience kind of

0:29:49.520 --> 0:29:53.400
<v Speaker 1>thing in the United States. And they I mean, I

0:29:53.480 --> 0:29:54.920
<v Speaker 1>was trying to think of a different way to say that,

0:29:57.920 --> 0:30:01.040
<v Speaker 1>and the idea was and and still is. And you know,

0:30:01.040 --> 0:30:02.720
<v Speaker 1>when I said it a minute ago, we talked about

0:30:02.920 --> 0:30:05.560
<v Speaker 1>mom and pop stores on Sundays, like having to pay employees.

0:30:06.120 --> 0:30:07.760
<v Speaker 1>That's really what it came down to was mom and

0:30:07.760 --> 0:30:10.600
<v Speaker 1>pop stores were willing to close on Sunday so they

0:30:10.600 --> 0:30:13.280
<v Speaker 1>could rest and chill out with their family or maybe

0:30:13.280 --> 0:30:15.640
<v Speaker 1>go to church, and they wouldn't have to pay their

0:30:15.680 --> 0:30:18.480
<v Speaker 1>employees and they wouldn't have to pay as much electricity

0:30:18.480 --> 0:30:21.320
<v Speaker 1>and just the cost of operating. But the big box

0:30:21.320 --> 0:30:24.880
<v Speaker 1>stores moved in and they didn't care. They could afford

0:30:24.880 --> 0:30:26.440
<v Speaker 1>to keep the lights on, they could afford to pay

0:30:26.440 --> 0:30:28.960
<v Speaker 1>their employees, and they didn't want to lose that revenue.

0:30:29.320 --> 0:30:31.200
<v Speaker 1>So all of a sudden, the mom and pop stores

0:30:31.240 --> 0:30:35.280
<v Speaker 1>were getting crushed on Sundays by these larger chain stores

0:30:35.320 --> 0:30:39.160
<v Speaker 1>and these shopping malls and so Bergen County still is

0:30:39.200 --> 0:30:42.120
<v Speaker 1>the one holdout in the United States in Bergen County,

0:30:42.200 --> 0:30:47.760
<v Speaker 1>New Jersey, where you you can't shop basically on a Sunday, right,

0:30:48.480 --> 0:30:50.440
<v Speaker 1>And it's and it's come up time and time again,

0:30:50.440 --> 0:30:52.560
<v Speaker 1>and they keep saying no. Yeah. I think as recently

0:30:52.600 --> 0:30:56.240
<v Speaker 1>as two thousand thirteen they couldn't even get enough signatures

0:30:56.320 --> 0:31:00.600
<v Speaker 1>to get it onto the ballot, let alone vote. I

0:31:00.600 --> 0:31:02.520
<v Speaker 1>think they just like it. They do, and I saw

0:31:02.560 --> 0:31:04.880
<v Speaker 1>it's not just because they know it helps mom and

0:31:04.920 --> 0:31:07.960
<v Speaker 1>pop stores or it gives people a day off, but

0:31:08.120 --> 0:31:11.800
<v Speaker 1>that UM apparently traffic around there is a living nightmare

0:31:11.920 --> 0:31:13.720
<v Speaker 1>every other day of the week. So it's at least

0:31:13.720 --> 0:31:18.160
<v Speaker 1>one day we're traffic this one day. Yeah. The North

0:31:18.200 --> 0:31:22.360
<v Speaker 1>Dakota ban is really interesting. I think they had one

0:31:22.400 --> 0:31:25.920
<v Speaker 1>of the last statewide bands on shopping known as Offenses

0:31:25.960 --> 0:31:33.520
<v Speaker 1>against Religion and conscious Conscience repealed in UM. But they

0:31:33.400 --> 0:31:39.560
<v Speaker 1>the exceptions are what's always strange. Their exceptions where ice cream, newspapers, cigars,

0:31:39.640 --> 0:31:44.400
<v Speaker 1>medicine of course, restaurants, hotels, and owner operated stores with

0:31:44.520 --> 0:31:48.400
<v Speaker 1>three employees are fewer. Yeah, that is strange for sure,

0:31:48.440 --> 0:31:52.719
<v Speaker 1>but I think it's not necessarily um peculiar. Like I

0:31:52.760 --> 0:31:56.000
<v Speaker 1>think that's how most blue laws ended up uh in

0:31:56.160 --> 0:31:59.720
<v Speaker 1>states where they have prohibitions on shopping, because over time

0:31:59.720 --> 0:32:01.920
<v Speaker 1>a lot abousts would show up and one of their

0:32:01.920 --> 0:32:04.520
<v Speaker 1>friends would end up as governor or legislature and they

0:32:04.520 --> 0:32:08.600
<v Speaker 1>would get their particular industry carved out as an exception. No,

0:32:08.840 --> 0:32:11.240
<v Speaker 1>not that there are exceptions. I just think what's carved

0:32:11.240 --> 0:32:13.440
<v Speaker 1>out is always really interesting to me. I found this

0:32:13.560 --> 0:32:17.800
<v Speaker 1>article from when they repealed Texas as blue laws. They

0:32:17.800 --> 0:32:22.840
<v Speaker 1>were in force from ninety five, and this article was

0:32:22.920 --> 0:32:26.520
<v Speaker 1>just talking about how weird they were by and they

0:32:26.600 --> 0:32:28.680
<v Speaker 1>said that you could go into a store and you

0:32:28.680 --> 0:32:32.320
<v Speaker 1>could buy a blank video tape, but you couldn't buy

0:32:32.320 --> 0:32:35.600
<v Speaker 1>one a video tape with something already on it, which

0:32:35.680 --> 0:32:38.760
<v Speaker 1>is this just does a little so weird and interesting,

0:32:38.800 --> 0:32:41.400
<v Speaker 1>and they made sense in some way. But then I'm

0:32:41.400 --> 0:32:43.640
<v Speaker 1>sure somebody was like, you know that that exception was

0:32:43.680 --> 0:32:45.920
<v Speaker 1>made before there wasn't even such a thing as videotapes,

0:32:46.160 --> 0:32:48.160
<v Speaker 1>And then even now it's even funnier because there's not

0:32:48.320 --> 0:32:51.600
<v Speaker 1>videotapes any longer. They're already come and gone, right, But

0:32:51.680 --> 0:32:54.840
<v Speaker 1>like you're saying, it's all about who cares, like what

0:32:54.920 --> 0:32:58.120
<v Speaker 1>lobby cares the most. Like the cigars thing in North Dakota,

0:32:58.720 --> 0:33:02.880
<v Speaker 1>just obviously somebody with a steak in a cigar company

0:33:03.480 --> 0:33:06.480
<v Speaker 1>grease the right palms. Yeah. Same in Maryland, Um, as

0:33:06.480 --> 0:33:08.840
<v Speaker 1>we'll see, had a lot of laws, a lot of

0:33:08.840 --> 0:33:11.560
<v Speaker 1>restrictions on it, but they had all tobacco products were

0:33:11.600 --> 0:33:14.600
<v Speaker 1>exempted because it was a huge tobacco state in like

0:33:14.640 --> 0:33:18.800
<v Speaker 1>the mid century, during the mid century, last century. All right,

0:33:18.840 --> 0:33:21.440
<v Speaker 1>I think we should take another our final break here

0:33:21.480 --> 0:33:24.440
<v Speaker 1>and we'll talk about, you know, whether these things are

0:33:24.520 --> 0:33:26.640
<v Speaker 1>legal and what the Supreme Court and the Feds have

0:33:26.720 --> 0:33:56.680
<v Speaker 1>to say about all this coming up. Okay, Chuck, So

0:33:56.720 --> 0:33:59.920
<v Speaker 1>we're talking about legality because, like we said, anybody who

0:34:00.120 --> 0:34:04.200
<v Speaker 1>takes even a cursory look at these laws can can

0:34:04.240 --> 0:34:06.960
<v Speaker 1>make a pretty great argument that these should not be

0:34:07.040 --> 0:34:09.600
<v Speaker 1>on the books. That number one, the government shouldn't be

0:34:09.600 --> 0:34:13.160
<v Speaker 1>regulating anything that has anything to do with religion. Certainly

0:34:13.200 --> 0:34:15.799
<v Speaker 1>shouldn't be telling people who don't practice religion to to

0:34:15.960 --> 0:34:20.600
<v Speaker 1>observe this religious day. It's a big one. But then

0:34:20.600 --> 0:34:23.040
<v Speaker 1>also they just don't really make a lot of sense.

0:34:23.080 --> 0:34:25.640
<v Speaker 1>And that's another kind of litmus test for laws. They're

0:34:25.640 --> 0:34:31.359
<v Speaker 1>supposed to be sensible and apply to basically everyone equally. Sure,

0:34:31.360 --> 0:34:34.359
<v Speaker 1>because this is America. Yeah, so you would think then

0:34:34.400 --> 0:34:36.480
<v Speaker 1>that the Supreme Court would have taken one look at

0:34:36.480 --> 0:34:38.319
<v Speaker 1>these things and been like, get these out of here,

0:34:38.360 --> 0:34:40.640
<v Speaker 1>get them out of my face. And that is not

0:34:40.760 --> 0:34:43.399
<v Speaker 1>the case, because not only did the Supreme Court get

0:34:43.400 --> 0:34:46.520
<v Speaker 1>its shot at um ruling on blue laws as early

0:34:46.560 --> 0:34:51.160
<v Speaker 1>as nineteen sixty one, it is pretty much consistently upheld

0:34:51.400 --> 0:34:57.920
<v Speaker 1>the legality and the constitutionality of blue laws ever since then. Yeah.

0:34:57.960 --> 0:34:59.680
<v Speaker 1>And you know, we should note that these none of

0:34:59.719 --> 0:35:02.960
<v Speaker 1>these are federal laws. They are all at the most

0:35:03.000 --> 0:35:06.440
<v Speaker 1>state laws, but many times even like local ordinances and

0:35:06.840 --> 0:35:10.080
<v Speaker 1>city and kind of county laws. But I think it

0:35:10.160 --> 0:35:15.239
<v Speaker 1>was McGowan versus Maryland v. Maryland in nine which went

0:35:15.320 --> 0:35:19.640
<v Speaker 1>to the Supreme Court and and this, uh, you know,

0:35:19.719 --> 0:35:21.520
<v Speaker 1>it's interesting that Maryland is the one that kind of

0:35:21.560 --> 0:35:25.120
<v Speaker 1>keeps getting talked about because of their um, I guess,

0:35:25.200 --> 0:35:28.480
<v Speaker 1>their tobacco laws and then their beach their beach scene.

0:35:28.480 --> 0:35:30.520
<v Speaker 1>They want to sell that ice cream on the beach definitely,

0:35:31.080 --> 0:35:35.560
<v Speaker 1>and floaties and stuff like that, right, uh, And Supreme

0:35:35.600 --> 0:35:38.520
<v Speaker 1>I think the they went eight one in Maryland's favor,

0:35:39.160 --> 0:35:43.000
<v Speaker 1>saying that blue laws could stand, and Chief Justice Earl

0:35:43.040 --> 0:35:47.799
<v Speaker 1>Warren wrote this opinion that basically says, yeah, you know,

0:35:47.840 --> 0:35:50.120
<v Speaker 1>it may have started out as religious, but like we

0:35:50.160 --> 0:35:53.440
<v Speaker 1>said earlier, it serves the secular society and there's a

0:35:53.440 --> 0:35:57.200
<v Speaker 1>benefit to everybody basically to have a regulated day of rest.

0:35:58.080 --> 0:36:01.439
<v Speaker 1>And William Douglas this, I think it was the lone

0:36:01.520 --> 0:36:05.160
<v Speaker 1>dissenter and basically in his opinion was like, that's a

0:36:05.160 --> 0:36:09.000
<v Speaker 1>load of horse manure. We all know what these are

0:36:09.040 --> 0:36:12.440
<v Speaker 1>there for, and like, I'm not buying it. No. And

0:36:12.880 --> 0:36:15.560
<v Speaker 1>Earl Warren, I don't know if his interpretation would be

0:36:15.719 --> 0:36:19.200
<v Speaker 1>constructionalist or what, but in his opinion he basically said,

0:36:19.640 --> 0:36:23.320
<v Speaker 1>the Constitution says that the government won't infringe on somebody's

0:36:23.360 --> 0:36:26.680
<v Speaker 1>religious rights. And I don't see how anybody who is

0:36:26.719 --> 0:36:29.479
<v Speaker 1>saying that they're being forced to take the day off

0:36:29.520 --> 0:36:34.360
<v Speaker 1>has their religious rights being infringed upon. And Douglas is like,

0:36:34.400 --> 0:36:37.520
<v Speaker 1>come on, man, that's not what anybody's saying. They're saying

0:36:37.600 --> 0:36:41.080
<v Speaker 1>that the government is basically supporting this Christian worldview of

0:36:41.160 --> 0:36:45.920
<v Speaker 1>Sunday being the sabbath by by allowing these laws that

0:36:46.160 --> 0:36:49.799
<v Speaker 1>enforce a day off on the Sabbath and that that

0:36:49.960 --> 0:36:54.040
<v Speaker 1>is just how that like, that's the government is supporting

0:36:54.040 --> 0:36:57.480
<v Speaker 1>a religion and that's not okay. Um, But the the

0:36:58.560 --> 0:37:02.840
<v Speaker 1>Supreme Court is just like consistently upheld Lawren's view that no,

0:37:03.040 --> 0:37:05.640
<v Speaker 1>these are actually okay because even if you're not a

0:37:05.680 --> 0:37:10.600
<v Speaker 1>religious person, you're benefiting benefiting from them anyway. Yeah, it

0:37:10.600 --> 0:37:13.120
<v Speaker 1>seems like William Douglas also wanted to make a point that,

0:37:13.320 --> 0:37:18.600
<v Speaker 1>like he was like, we're so firmly ensconced in this

0:37:19.160 --> 0:37:24.279
<v Speaker 1>uh Christian nation that like we don't even realize, like

0:37:24.360 --> 0:37:27.560
<v Speaker 1>Sunday shouldn't be different than any other day, and we don't.

0:37:27.600 --> 0:37:30.200
<v Speaker 1>We don't we have all these things in our society

0:37:30.239 --> 0:37:33.319
<v Speaker 1>that treats Sunday different because it was you know, it was.

0:37:33.440 --> 0:37:36.120
<v Speaker 1>It's such a Christian nation and like even though their

0:37:36.120 --> 0:37:38.640
<v Speaker 1>separation of church and state, like we don't even realize

0:37:38.680 --> 0:37:42.239
<v Speaker 1>that we're biased either for or against Sunday for those reasons. Yeah.

0:37:42.280 --> 0:37:45.040
<v Speaker 1>A really good thought experiment I stumbled on was imagining

0:37:45.480 --> 0:37:49.800
<v Speaker 1>the government decreeing Tuesday is the day of rest for everybody. Yeah, exactly,

0:37:49.800 --> 0:37:53.160
<v Speaker 1>and how bizarre that would seem to almost every single

0:37:53.200 --> 0:37:56.520
<v Speaker 1>person in America. Yeah, our podcast would be over because

0:37:56.520 --> 0:38:00.400
<v Speaker 1>that's when, Yeah, but that would be that like that

0:38:00.400 --> 0:38:04.080
<v Speaker 1>that really kind of um supports Douglas's point, like no,

0:38:04.440 --> 0:38:06.960
<v Speaker 1>like you guys are really coming from this, like it's

0:38:07.040 --> 0:38:10.280
<v Speaker 1>so entrenched into your your worldview that you can't imagine

0:38:10.320 --> 0:38:12.480
<v Speaker 1>Sunday is not a day of rest, like that's the

0:38:12.600 --> 0:38:15.799
<v Speaker 1>day of rest. But that is a Christian belief. It's

0:38:15.840 --> 0:38:18.200
<v Speaker 1>an ancient one, but that is at its root of

0:38:18.280 --> 0:38:21.840
<v Speaker 1>Christian belief. And that that if you are a separation

0:38:21.880 --> 0:38:24.440
<v Speaker 1>of church and state type like that will drive you

0:38:24.520 --> 0:38:26.359
<v Speaker 1>up the wall. That there are such thing as blue

0:38:26.400 --> 0:38:29.480
<v Speaker 1>laws and they have been deemed constitutional. But see, I'm

0:38:29.520 --> 0:38:31.960
<v Speaker 1>that way too, Like that stuff drives me crazy. But

0:38:33.800 --> 0:38:36.920
<v Speaker 1>as a as a secularist, Now, if I had a

0:38:36.960 --> 0:38:40.040
<v Speaker 1>dollar for every time I complained about like, oh, come on,

0:38:40.080 --> 0:38:44.040
<v Speaker 1>it's a Sunday. We all we all use Sunday as

0:38:44.080 --> 0:38:47.279
<v Speaker 1>either as an excuse to not do something or an

0:38:47.280 --> 0:38:51.279
<v Speaker 1>excuse to do something, like it's just become the national day.

0:38:51.719 --> 0:38:54.040
<v Speaker 1>I feel like, well, you're a warrant fan and you

0:38:54.080 --> 0:38:57.800
<v Speaker 1>don't even know it. I read this really interesting article

0:38:57.920 --> 0:39:02.160
<v Speaker 1>in box that was basically endorsing Warren's opinion is by

0:39:02.239 --> 0:39:05.960
<v Speaker 1>this economist named Lyman Stone. It's called why we Need

0:39:06.000 --> 0:39:08.160
<v Speaker 1>Blue Laws. I think the title is a little longer,

0:39:08.160 --> 0:39:11.040
<v Speaker 1>but if you search, that will turn this up. And um,

0:39:11.160 --> 0:39:15.200
<v Speaker 1>Lyman Stone was basically saying, like what what Chief Justice

0:39:15.200 --> 0:39:19.160
<v Speaker 1>Earl Warren is saying is actually a really progressive view

0:39:19.520 --> 0:39:22.120
<v Speaker 1>of the role of government. And it was what I

0:39:22.160 --> 0:39:25.239
<v Speaker 1>was saying earlier that the that that there's this interpretation

0:39:25.280 --> 0:39:27.920
<v Speaker 1>that government can exist as help support the well being

0:39:28.440 --> 0:39:31.200
<v Speaker 1>of its citizens. And one way to do that is

0:39:31.239 --> 0:39:35.400
<v Speaker 1>to say, hey, you know, yes, Sundays a Christian day. Yeah,

0:39:35.440 --> 0:39:37.759
<v Speaker 1>the churches are really making out like bandits with these

0:39:37.760 --> 0:39:41.680
<v Speaker 1>blue laws. Bully for them. You over here, come, come

0:39:41.719 --> 0:39:44.160
<v Speaker 1>talk to me over here. You're still getting a lot

0:39:44.280 --> 0:39:46.440
<v Speaker 1>out of this because you get the day off and

0:39:46.480 --> 0:39:49.400
<v Speaker 1>your whole family gets the day off all at the

0:39:49.440 --> 0:39:52.279
<v Speaker 1>same time. And trust me, you do not want to

0:39:52.280 --> 0:39:54.560
<v Speaker 1>work seven days a week. This is a really great

0:39:54.600 --> 0:39:57.160
<v Speaker 1>way for us, in a roundabout way, to make sure

0:39:57.200 --> 0:40:00.080
<v Speaker 1>you have the day off. And that is something that

0:40:00.080 --> 0:40:02.160
<v Speaker 1>that is going to help you and we as the

0:40:02.200 --> 0:40:05.719
<v Speaker 1>government interested in you not going crazy and shooting up

0:40:05.719 --> 0:40:10.080
<v Speaker 1>your workplace because you work too much. Right Ed points

0:40:10.080 --> 0:40:12.040
<v Speaker 1>out something too that I agree with a bit of

0:40:12.040 --> 0:40:15.160
<v Speaker 1>a paradox though with the Blue laws. If you're giving

0:40:15.200 --> 0:40:18.080
<v Speaker 1>people this day off together as a family, but you're

0:40:18.120 --> 0:40:22.960
<v Speaker 1>also closing businesses that you know, if that's your day

0:40:22.960 --> 0:40:26.319
<v Speaker 1>to do stuff or to get stuff done, even then

0:40:26.560 --> 0:40:29.239
<v Speaker 1>that's a paradox because all right, I've got Sunday off

0:40:29.280 --> 0:40:31.040
<v Speaker 1>with my family, but I can't go to the mall

0:40:31.160 --> 0:40:32.640
<v Speaker 1>if that's what you want to do if I live

0:40:32.680 --> 0:40:36.280
<v Speaker 1>in Bergen County. Right, So lyman Stone has an answer

0:40:36.320 --> 0:40:39.000
<v Speaker 1>for that as well. What does the stoner have to say?

0:40:39.160 --> 0:40:44.360
<v Speaker 1>Stoner says as follows. Basically, ts like, yeah, the post

0:40:44.400 --> 0:40:47.879
<v Speaker 1>office is closed on Sunday, go go take some time

0:40:47.920 --> 0:40:50.439
<v Speaker 1>and mail it another day, which, on the one hand,

0:40:50.480 --> 0:40:52.319
<v Speaker 1>it's like there's a lot of people who have to

0:40:52.320 --> 0:40:54.239
<v Speaker 1>take the bus and have to actually take time off

0:40:54.280 --> 0:40:57.120
<v Speaker 1>of work and could conceivably get fired from their job

0:40:57.239 --> 0:41:00.719
<v Speaker 1>for needing to go mail a package. Um. I think

0:41:00.840 --> 0:41:03.600
<v Speaker 1>lyman Stone would say, well, you should keep the post

0:41:03.680 --> 0:41:06.720
<v Speaker 1>offices open on Saturday. But the bigger risk, to liman

0:41:06.840 --> 0:41:09.960
<v Speaker 1>Stone is that if you keep some stuff open, like

0:41:10.080 --> 0:41:13.800
<v Speaker 1>restaurants or something like that, you actually create a second

0:41:13.920 --> 0:41:18.160
<v Speaker 1>class of workers who exist to serve the upper class

0:41:18.200 --> 0:41:21.600
<v Speaker 1>of workers who get Sunday off. And after all, isn't

0:41:21.640 --> 0:41:25.000
<v Speaker 1>that like pretty undemocratic and terrible to to kind of

0:41:25.400 --> 0:41:28.320
<v Speaker 1>separate people like that? Why not just close everything and

0:41:28.320 --> 0:41:33.000
<v Speaker 1>and give everybody everybody the same day off. That's the stone.

0:41:33.120 --> 0:41:36.400
<v Speaker 1>I feel that way sometimes when I'm doing something on

0:41:36.960 --> 0:41:39.000
<v Speaker 1>a Sunday and someone has to work, and I remember

0:41:39.000 --> 0:41:40.799
<v Speaker 1>having to work on Sunday and I hated it. It

0:41:40.840 --> 0:41:43.319
<v Speaker 1>comes home for me most done like say like Thanksgiving

0:41:43.360 --> 0:41:45.480
<v Speaker 1>or something where people have to work for Black Friday

0:41:45.600 --> 0:41:47.359
<v Speaker 1>or stuff like that like that, that to me, it's

0:41:47.920 --> 0:41:50.080
<v Speaker 1>it's the same thing. But but that's when it really

0:41:50.120 --> 0:41:53.040
<v Speaker 1>sticks out to me. Well, this is something, my friend,

0:41:53.080 --> 0:41:55.759
<v Speaker 1>that you would think that there are studies about commerce

0:41:56.640 --> 0:42:00.560
<v Speaker 1>and economics, and surely they have proven one way or

0:42:00.560 --> 0:42:04.080
<v Speaker 1>the other which is the best way forward, right right

0:42:04.920 --> 0:42:09.080
<v Speaker 1>the end, Well, they have done some studies, and it

0:42:09.160 --> 0:42:12.120
<v Speaker 1>kind of depends on what study you're looking at as

0:42:12.640 --> 0:42:15.600
<v Speaker 1>as far as quantifying these effects and how they're measured.

0:42:15.640 --> 0:42:19.040
<v Speaker 1>But when it comes to alcohol, they have shown their

0:42:19.080 --> 0:42:22.080
<v Speaker 1>studies have shown that, um, there are not more car

0:42:22.120 --> 0:42:26.000
<v Speaker 1>accidents happening because people can drink on Sundays. And that's

0:42:26.120 --> 0:42:28.200
<v Speaker 1>you know, some people argue like, hey, people aren't drinking.

0:42:28.440 --> 0:42:31.200
<v Speaker 1>They may not be drinking and driving and then getting

0:42:31.200 --> 0:42:34.879
<v Speaker 1>in car crashes, but that hasn't really turned out that way. Yeah,

0:42:35.040 --> 0:42:38.520
<v Speaker 1>now that's pretty surprising too, um, because a lot of

0:42:38.560 --> 0:42:42.680
<v Speaker 1>these studies have turned up kind of counterintuitive things. Um.

0:42:42.719 --> 0:42:46.520
<v Speaker 1>There was a study conducted in Georgia that, um looked

0:42:46.760 --> 0:42:49.120
<v Speaker 1>like Georgia's a great test case because there's so many

0:42:49.160 --> 0:42:51.399
<v Speaker 1>counties that have blue laws and other counties that don't

0:42:51.440 --> 0:42:54.040
<v Speaker 1>have blue laws, so you can like just compare these

0:42:54.080 --> 0:42:58.399
<v Speaker 1>really similar populations with one another. And they found that, Um,

0:42:58.440 --> 0:43:00.359
<v Speaker 1>if you have a county that has a blue law

0:43:00.360 --> 0:43:03.440
<v Speaker 1>and one that doesn't, there's virtually no difference in alcohol

0:43:03.520 --> 0:43:08.239
<v Speaker 1>consumption between the two. But there are like little tiny changes, like, um,

0:43:08.440 --> 0:43:11.759
<v Speaker 1>the employees in the county without a blue law might

0:43:11.840 --> 0:43:16.319
<v Speaker 1>make slightly more money because they can work on Sundays. Um,

0:43:16.520 --> 0:43:19.640
<v Speaker 1>Or in counties that do have blue laws, liquor stores

0:43:19.840 --> 0:43:22.560
<v Speaker 1>make a little bit less than their counterparts and counties

0:43:22.600 --> 0:43:25.640
<v Speaker 1>without blue laws. Stuff you kind of expect. But the

0:43:26.000 --> 0:43:28.760
<v Speaker 1>difference in alcohol consumption, I thought that was a little interesting.

0:43:28.880 --> 0:43:31.319
<v Speaker 1>I guess people just load up more on Saturday night

0:43:31.400 --> 0:43:34.239
<v Speaker 1>than they would if they lived in the county that

0:43:34.440 --> 0:43:38.120
<v Speaker 1>wasn't dry on Sundays. Maybe maybe they're hungover on Sunday.

0:43:38.160 --> 0:43:39.840
<v Speaker 1>Maybe they just take it a little easier on Sundays

0:43:39.880 --> 0:43:45.120
<v Speaker 1>after work on Monday. Another counterintuitive effect as far as

0:43:45.160 --> 0:43:49.160
<v Speaker 1>shopping goes in places like Bergen County, UM is they

0:43:49.160 --> 0:43:53.920
<v Speaker 1>have found that people it doesn't decrease the overall retail

0:43:54.200 --> 0:43:58.120
<v Speaker 1>experience in terms of dollars. I love that term now,

0:43:58.480 --> 0:44:02.480
<v Speaker 1>the retail experience. Uh, you know, because some people argue like, oh,

0:44:02.520 --> 0:44:05.040
<v Speaker 1>if we close on Sundays, then you know, we're just

0:44:05.040 --> 0:44:07.200
<v Speaker 1>gonna lose out on business. But I think they have

0:44:07.280 --> 0:44:09.600
<v Speaker 1>found that when these laws are in place and people

0:44:09.640 --> 0:44:11.799
<v Speaker 1>know that they're closed on Sundays, they just do their

0:44:11.800 --> 0:44:14.839
<v Speaker 1>shopping Monday through Saturday, and they still buy the same

0:44:14.880 --> 0:44:19.000
<v Speaker 1>amount of stuff. Um. I found one study from two

0:44:19.000 --> 0:44:21.280
<v Speaker 1>thousand and eight from M I. T that was almost

0:44:21.320 --> 0:44:24.759
<v Speaker 1>like cartoonish in its results. Are you ready for this?

0:44:25.840 --> 0:44:28.759
<v Speaker 1>They studied fifty years of repeal blue laws, and they

0:44:28.760 --> 0:44:33.319
<v Speaker 1>found that blue laws. Repealing blue laws decreases church attendance

0:44:33.440 --> 0:44:38.080
<v Speaker 1>and church donations significantly, although there's no other change in

0:44:38.160 --> 0:44:42.200
<v Speaker 1>charitable activity. It's just churches who are basically now competing

0:44:42.680 --> 0:44:47.800
<v Speaker 1>against um other pastimes and activities, and the churches lose

0:44:47.840 --> 0:44:51.920
<v Speaker 1>big time unless they have state enforced support for people

0:44:52.000 --> 0:44:53.840
<v Speaker 1>to go to them in the form of blue laws.

0:44:54.400 --> 0:44:58.000
<v Speaker 1>And they also saw that repealing blue laws led to

0:44:58.040 --> 0:45:01.720
<v Speaker 1>an increase in drinking and drug use. And the increased

0:45:01.800 --> 0:45:04.640
<v Speaker 1>drinking and drug use was most pronounced in those people

0:45:04.920 --> 0:45:08.480
<v Speaker 1>who used to attend church but then stopped attending church

0:45:08.560 --> 0:45:12.719
<v Speaker 1>after the blue laws were repealed. So basically everything that

0:45:12.760 --> 0:45:16.239
<v Speaker 1>if you were into blue laws were afraid of this

0:45:16.400 --> 0:45:19.839
<v Speaker 1>two thousand eight m I T study said like, yeah, absolutely,

0:45:20.040 --> 0:45:22.240
<v Speaker 1>it's it's as bad as you think, maybe even worse.

0:45:23.160 --> 0:45:26.880
<v Speaker 1>Isn't that interesting? That's super interesting. Yeah. I guess the

0:45:26.960 --> 0:45:28.960
<v Speaker 1>last thing we need to cover is where the why

0:45:29.000 --> 0:45:32.960
<v Speaker 1>they're called blue laws. Uh, there are a lot of theories.

0:45:33.520 --> 0:45:35.200
<v Speaker 1>It says no one knows for sure, and I think

0:45:35.239 --> 0:45:38.160
<v Speaker 1>that's probably true. But the one I've seen most often,

0:45:38.800 --> 0:45:40.920
<v Speaker 1>although it is the Internet, so that really means nothing,

0:45:42.239 --> 0:45:45.359
<v Speaker 1>is that the Puritans. I saw that they wrote their

0:45:45.440 --> 0:45:48.080
<v Speaker 1>laws in general on blue paper. Then I also saw

0:45:48.440 --> 0:45:51.240
<v Speaker 1>where they wrote their Sunday laws specifically on blue paper.

0:45:51.920 --> 0:45:55.799
<v Speaker 1>That one makes sense more than the other. Yes, the

0:45:55.880 --> 0:45:58.319
<v Speaker 1>thing is is no historian ever in the world has

0:45:58.320 --> 0:46:02.200
<v Speaker 1>ever turned up example of one of these things, right,

0:46:02.520 --> 0:46:05.520
<v Speaker 1>so that one might be apocryphal. There's another one that,

0:46:05.719 --> 0:46:07.920
<v Speaker 1>um it makes a really good point that there's some

0:46:07.960 --> 0:46:12.279
<v Speaker 1>slang terms that were in existence around the time that

0:46:12.360 --> 0:46:15.080
<v Speaker 1>these laws started being called blue laws about the end

0:46:15.080 --> 0:46:18.160
<v Speaker 1>of the eighteenth century, and the two slang terms were

0:46:18.200 --> 0:46:21.719
<v Speaker 1>blue nose and blue stocking, and both of them basically

0:46:21.760 --> 0:46:26.319
<v Speaker 1>referred to a prudish, rigid person who was so miserly

0:46:26.440 --> 0:46:29.120
<v Speaker 1>that they just saved money anyway they could. The one

0:46:29.280 --> 0:46:32.840
<v Speaker 1>had a blue nose because they wouldn't, you know, cough

0:46:32.960 --> 0:46:35.800
<v Speaker 1>up money for like heating in the winter time, so

0:46:35.880 --> 0:46:38.759
<v Speaker 1>their nose term blue, and the other was that they

0:46:38.800 --> 0:46:41.359
<v Speaker 1>had blue stockings because they use blue yarn to med

0:46:41.440 --> 0:46:44.040
<v Speaker 1>their socks rather than getting new ones. But either way,

0:46:44.040 --> 0:46:46.360
<v Speaker 1>it kind of like paints a pretty pretty good picture.

0:46:47.280 --> 0:46:50.640
<v Speaker 1>Something tells me, if you like, saw somebody's tip they

0:46:50.719 --> 0:46:53.719
<v Speaker 1>left and you're like, nice tip, blue nose, right, that

0:46:53.880 --> 0:46:57.520
<v Speaker 1>they would probably think that's super like offensive or something.

0:46:57.560 --> 0:47:01.919
<v Speaker 1>Probably probably, and I'm not convinced there's not some really

0:47:01.960 --> 0:47:04.280
<v Speaker 1>bad offense in there somewhere that we're just not seeing.

0:47:04.800 --> 0:47:09.479
<v Speaker 1>It's possible isn't there some something to be taken offense too?

0:47:09.520 --> 0:47:15.720
<v Speaker 1>And everything? Probably Blue knows ouch you got anything else?

0:47:16.760 --> 0:47:19.040
<v Speaker 1>I do not, sir, Well, if you want to know

0:47:19.080 --> 0:47:22.279
<v Speaker 1>more about Blue laws, start studying them. They are hilarious

0:47:22.280 --> 0:47:25.600
<v Speaker 1>and entertaining. And since I said hilarious and entertaining, it's time,

0:47:25.600 --> 0:47:29.920
<v Speaker 1>of course for a listener mail. I'm gonna call this

0:47:30.000 --> 0:47:33.200
<v Speaker 1>follow up to I don't know about that. Yeah, I

0:47:33.239 --> 0:47:37.520
<v Speaker 1>think it was during um the research bias episode. I

0:47:37.600 --> 0:47:40.160
<v Speaker 1>talked about a certain breed. I'm sure it happens everywhere,

0:47:40.160 --> 0:47:43.080
<v Speaker 1>but there's a certain breed of Southerner. When they're being

0:47:43.080 --> 0:47:46.880
<v Speaker 1>debated and presented with literal facts, they just go on,

0:47:46.920 --> 0:47:49.320
<v Speaker 1>I don't know about that, and that's sort of the

0:47:49.440 --> 0:47:51.719
<v Speaker 1>end of things. And so this is from Rebecca. I

0:47:51.760 --> 0:47:54.480
<v Speaker 1>was glad to see this email. Chuck talked about how

0:47:54.520 --> 0:47:55.960
<v Speaker 1>much he hated it when people say I don't know

0:47:56.000 --> 0:47:59.360
<v Speaker 1>about that when presented with evidence that contradicts their worldview.

0:47:59.760 --> 0:48:03.840
<v Speaker 1>There's a term for that. It's called a thought terminating cliche,

0:48:04.560 --> 0:48:08.240
<v Speaker 1>almost aid circle, which is a dismissive tactic as a speaker,

0:48:08.800 --> 0:48:10.279
<v Speaker 1>and they will use it to end a debate when

0:48:10.280 --> 0:48:13.880
<v Speaker 1>they encounter cognitive dissonance, or when someone presents them with

0:48:13.880 --> 0:48:18.319
<v Speaker 1>facts that run counter to their established beliefs. Other examples are, boy,

0:48:18.360 --> 0:48:22.160
<v Speaker 1>I hate all these let's agree to disagree. Yeah, that's

0:48:22.200 --> 0:48:27.520
<v Speaker 1>sometimes it's like that's the only way to end a conversation. No,

0:48:27.680 --> 0:48:29.319
<v Speaker 1>I think, just say it a different way. There's something

0:48:29.360 --> 0:48:32.120
<v Speaker 1>about that that I just don't like. Oh so it's

0:48:32.120 --> 0:48:34.279
<v Speaker 1>the cliche part you don't like more than the thought

0:48:34.400 --> 0:48:38.399
<v Speaker 1>terminating part. It's both, but definitely if it was said

0:48:38.440 --> 0:48:40.799
<v Speaker 1>in another way, I'd probably be more apt to accept it.

0:48:40.960 --> 0:48:44.360
<v Speaker 1>How About let's continue to not agree on this forever,

0:48:45.320 --> 0:48:48.880
<v Speaker 1>but both be okay, what's that? Yeah, yeah, there you can. Uh,

0:48:49.000 --> 0:48:53.240
<v Speaker 1>that's just your opinion is another one, and it's all good.

0:48:54.200 --> 0:48:58.080
<v Speaker 1>That's the worst, especially when that's followed by bro and

0:48:58.120 --> 0:49:02.239
<v Speaker 1>said by somebody who has a sole path. I unfortunately

0:49:02.280 --> 0:49:05.080
<v Speaker 1>don't know what what tactics there are to respond to

0:49:05.080 --> 0:49:08.239
<v Speaker 1>such cliches and reopen discussion. But maybe an episode on

0:49:08.760 --> 0:49:12.000
<v Speaker 1>intentional fallacies would be a great way to educate listeners

0:49:12.080 --> 0:49:15.759
<v Speaker 1>on the rhetorical tactics the journalist, politicians, and debaters used

0:49:15.760 --> 0:49:19.399
<v Speaker 1>to sway the course of an argument. Anyway, it's all good,

0:49:20.040 --> 0:49:23.799
<v Speaker 1>and that is a great email. That's from Rebecca in Chicago.

0:49:24.160 --> 0:49:27.080
<v Speaker 1>Thanks Rebecca, that was indeed one of the tops as

0:49:27.120 --> 0:49:30.600
<v Speaker 1>far as emails we've received goes. Thank you for it.

0:49:31.120 --> 0:49:32.560
<v Speaker 1>Uh and if you want to see if you can

0:49:32.600 --> 0:49:35.319
<v Speaker 1>pull one up on Rebecca, let's hear it, you can

0:49:35.360 --> 0:49:38.680
<v Speaker 1>send us an email to stuff podcast did iHeart radio

0:49:38.840 --> 0:49:43.800
<v Speaker 1>dot com. Stuff you Should Know is a production of

0:49:43.840 --> 0:49:47.279
<v Speaker 1>iHeart Radio. For more podcasts my heart Radio, visit the

0:49:47.280 --> 0:49:50.440
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