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Speaker 1: What's up. I'm Granger, I mean, yeah, man, I'm Tyler

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Speaker 1: and I'm Parker.

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Speaker 2: This is the ninety nine for one podcast where we

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Speaker 2: seek the One and equipped the ninety nine to do

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Speaker 2: the same.

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Speaker 1: Episode number six, we've been rolling. We are on a

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Speaker 1: roll now. Yeah, I like it. I like the for that.

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Speaker 2: If we've made it to six, that means we were

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Speaker 2: committed to something here.

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Speaker 3: Isn't Jesus supposed to seek the one?

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Speaker 2: Well that's that's a good point. But in the parable,

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Speaker 2: he says, how many of you that had one hundred sheep?

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Speaker 2: And so in that analogy, how many of you if

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Speaker 2: you had one hundred cheap and you lost one, wouldn't leave.

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Speaker 1: The ninety nine and go seek the one?

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Speaker 2: So yes, of course, Jesus is the great capital s

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Speaker 2: seeker and we're just the lowercase seekers, like he is

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Speaker 2: the great shepherd and we are the you know, the

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Speaker 2: pastors are the lowercase shepherds.

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Speaker 4: Yeah, that's helpful, all right. So that's that's all I

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Speaker 4: have today. That's what this podcast is about. Explaining the title.

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Speaker 2: I was, I have a I have a signal group

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Speaker 2: with my college friends, and I have many signal groups.

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Speaker 2: We probably all do we have a signal group for

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Speaker 2: the production of this podcast, in fact, but I have

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Speaker 2: one with all kinds of signal groups with people in

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Speaker 2: the church, with some of the men of the church,

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Speaker 2: with different groups of the church. And then I've got

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Speaker 2: my college buddy group, just very different than all the

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Speaker 2: other groups. Go way back, we go way back. For

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Speaker 2: the content in there is very different, you know.

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Speaker 1: You know what I'm saying.

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Speaker 2: The content in the my college buddy group is not

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Speaker 2: the content.

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Speaker 1: That we that we talk about as pastors of the church.

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Speaker 4: It's very different unless you went to college with a

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Speaker 4: bunch of pastors.

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Speaker 2: Now even then, I went to text A and m

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Speaker 2: was in the core park anyway, needless to say, and

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Speaker 2: sometimes interesting conversations come up out of that group, including

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Speaker 2: this one that the guys were talking on there about

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Speaker 2: out cussing. And they're specifically talking because almost all of

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Speaker 2: us have kids, and so some of the guys were like, no,

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Speaker 2: I like to I like to play movies in front

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Speaker 2: of my kids that have all kinds of stuff on

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Speaker 2: it because it helps them understand the world and then

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Speaker 2: we can have a conversation about it. Some of them

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Speaker 2: are like, no, you know, we we don't watch movies

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Speaker 2: that have any kind of cussing. We make sure we

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Speaker 2: monitor it beforehand. And some of the guys are like,

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Speaker 2: you know, blank, all you guys, you're stupid. You know,

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Speaker 2: there's nothing wrong with cussing. And one of them posted

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Speaker 2: an article was CNN was CNN. Yeah, and this specific guy,

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Speaker 2: you know, he's he's a buddy. I've known him a

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Speaker 2: very long time. So I don't mean anything negative out

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Speaker 2: of this, but he said, he said, I don't often

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Speaker 2: read CNN, but when I do, it's something I could

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Speaker 2: blanking agree.

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Speaker 1: With this article.

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Speaker 2: So I said it to you and said, hey, can

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Speaker 2: we talk about how Christians should should feel about curse

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Speaker 2: words or swearing and how do we process this as Christians?

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Speaker 1: So I sent it to you.

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Speaker 4: Yeah, yeah, you sent it to me, and I kind

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Speaker 4: of broke it down a little bit. I'll read the

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Speaker 4: intro and then kind of give some of the some

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Speaker 4: of the particulars that talks about it. Says polite society

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Speaker 4: considers swearing to be a vulgar sign of low intelligence

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Speaker 4: and education. For why would one rely on rude language

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Speaker 4: when blessed with a rich vocabulary. That perception, as it

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Speaker 4: turns out, is full of boloney in fact, and that's

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Speaker 4: what it says, I wasn't replacing any where's In fact,

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Speaker 4: swearing may be a sign of verbal superiority, studies have shown,

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Speaker 4: and may provide other possible rewards as well. The advantages

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Speaker 4: of swearing are many, said Timothy J Professor emeritus of

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Speaker 4: psychology at the Massachusetts College of Liberal Arts, who has

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Speaker 4: studied swearing for more than forty years.

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Speaker 1: I didn't know you could do it. You can study.

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Speaker 4: I'm just studying swearing. Uh, the idea number one? First

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Speaker 4: things first, Christians, Oh sorry, that was the.

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Speaker 1: How our takeaway from it? Yes, we talked about Yes.

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Speaker 2: And by the way, the title that article is why

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Speaker 2: swearing is a sign of intelligence and helps manage pain

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Speaker 2: and more.

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Speaker 1: That's entire that's the title, yes of this article.

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Speaker 4: Yeah, and key points highlighted in the article where swearing

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Speaker 4: maybe linked with verbal intelligence too. It can signal honesty. Three,

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Speaker 4: profanity can increase pain tolerance. I was we kind of

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Speaker 4: go through the cycle of watching The Office and there's

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Speaker 4: there's an episode where they're they're throwing boxes into the

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Speaker 4: back of a truck. If you remember this, and and

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Speaker 4: Dwight says, if you grunt it'll make you throw it further.

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Speaker 4: I think people kind of think that with swearing too,

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Speaker 4: if you know, it doesn't hurt as bad if you

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Speaker 4: swear right. Four, swearing is linked to creativity, and five

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Speaker 4: it can act as a substitute for psychological aggression. A substitute,

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Speaker 4: okay for psychological aggression.

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Speaker 1: You want to jump into these.

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Speaker 2: Tyler, wasn't there a similar argument made by some self

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Speaker 2: helpers in the last few years?

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Speaker 1: Remember we had this discussion.

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Speaker 5: Yeah, Tom Brady comes to mind. You know, his LFG

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Speaker 5: thing for Let's f and go was kind of his

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Speaker 5: go to before, like it would get him hyped.

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Speaker 1: Because that's his podcast too.

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Speaker 5: Right, Yeah, it becomes like a mindset, habitual routine that

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Speaker 5: like locks you in. Like for you, for instance, when

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Speaker 5: you went on the on the stage, you know, there

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Speaker 5: was a routine and then a CDC or whatever back

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Speaker 5: in black plays and it's like then your mind goes, Okay.

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Speaker 1: It's it's it's showtime.

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Speaker 2: There was Tony Tony Robbins is his name, the self

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Speaker 2: helper He advocates for that. That's why he says, he says,

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Speaker 2: if you use cussing in in certain applications, it's it

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Speaker 2: makes that application more serious or makes people there's somebody

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Speaker 2: else do what you're talking about. That it like Gary

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Speaker 2: Vee or something. It is like it makes people pay attention.

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Speaker 2: Or maybe it was Tony saying this. If you use

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Speaker 2: certain swear words at certain times, it helps hold the

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Speaker 2: listener's attention to you. There's all kinds of so that

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Speaker 2: this article, there's all there's all kinds of these.

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Speaker 4: Yeah, and I've seen the title of this article. It

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Speaker 4: seems like more than once or maybe more intelligent if

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Speaker 4: you cuss.

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Speaker 2: So let me ask a quick question before we get

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Speaker 2: into it. Then then why do people not want their

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Speaker 2: kids to cuss or listen to cuss words on songs

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Speaker 2: or movies. Why if all these arguments are say, hey,

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Speaker 2: it's actually makes you smarter, it's actually a sign of intelligence,

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Speaker 2: actually helps pain tolerance, it actually helps people pay attention

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Speaker 2: to you, then you would you would say, then why

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Speaker 2: don't we just why Why wouldn't it be normal that

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Speaker 2: you would the elementary school teachers would say it to

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Speaker 2: their kids.

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Speaker 6: I think about that a lot, actually, like why in

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Speaker 6: society I think as a whole has changed and become

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Speaker 6: or uncensored with the language over the years. But like

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Speaker 6: when you're around a family that cusses a lot, and

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Speaker 6: then they're like, you're at like a big family gathering

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Speaker 6: or something within laws, and then somebody like says a

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Speaker 6: cuss word and then they realize there's a kid there,

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Speaker 6: and they're like, oh, sorry, you know. I'm like, why

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Speaker 6: why is that inappropriate though? When it is appropriate with

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Speaker 6: a bunch of adults because they're they're minds are forming

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Speaker 6: and they wouldn't know how to use it for good

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Speaker 6: or like what like what is the thinking there?

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Speaker 3: Yeah? It is interesting, like why do.

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Speaker 6: We why do we put these ratings for language on

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Speaker 6: movies on video games?

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Speaker 3: Why is that a thing?

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Speaker 4: Isn't it also funny in society in general when a

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Speaker 4: little kid cusses.

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Speaker 2: Yeah, I guess so, I guess it makes a viral video.

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Speaker 2: It's funny in general because or it's supposed to be

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Speaker 2: funny in general. I should say, for the sake of

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Speaker 2: this podcast, remember Chris Lee used to say, like in

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Speaker 2: studying comedians, if you a word that ends in c

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Speaker 2: K or a hard consonant like t may, it's better

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Speaker 2: for the joke. So you want to end all your

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Speaker 2: jokes with a hard consonant and if you if you

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Speaker 2: say a four letter cuss word, even better to land

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Speaker 2: the joke, which is why it's so difficult for a

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Speaker 2: clean comedian. It's it's so much more difficult. It would

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Speaker 2: seem I don't I'm not in that. We've had comedians

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Speaker 2: talk with us before on podcasts, but it would seem

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Speaker 2: more difficult to write your joke with enough strength in

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Speaker 2: it that you don't need to finish with a hard continent.

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Speaker 1: That's why I think that he's probable.

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Speaker 4: Right now, the most successful stand up comedian is Nate Bargatzi,

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Speaker 4: and I think it just made for me.

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Speaker 1: I think maybe it shows.

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Speaker 4: More creativity and more attention to detail that he can

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Speaker 4: be successful, and especially watching his specials, so watching him

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Speaker 4: do his his routine that he does it without using

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Speaker 4: one curse word.

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Speaker 1: Yeah, so it really kind.

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Speaker 4: Of goes against this this study. I think, man, that's

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Speaker 4: that seems harder what he's doing right now. It would

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Speaker 4: be easy to drop in a word right there, and

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Speaker 4: he doesn't because he's not even going that direction with

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Speaker 4: with with the phrasing or with with the story that

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Speaker 4: he's telling. It's just a natural, you know, like he

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Speaker 4: says that, you know, I don't know. I don't get

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Speaker 4: you guys that read books. I mean, there's just so

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Speaker 4: many words, like it's like the most amount And that's funny,

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Speaker 4: it's the most amount of words.

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Speaker 2: See, he's proving that you that not cussing, is you

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Speaker 2: have a lower intelligence level maybe so, which is interesting

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Speaker 2: in itself, Like I can't think of how how I

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Speaker 2: would think of someone that's very intelligent, like it you know,

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Speaker 2: an astro scientist or nuclear physicist or you know, you

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Speaker 2: don't necessarily think.

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Speaker 6: Jordan Peterson uses the Lord's name in vain pretty regularly.

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Speaker 1: That's true.

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Speaker 3: That's true, someone is very intelligent.

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Speaker 1: Is it a cuss word? Does he explain why or

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Speaker 1: is it just part of his vocabulary.

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Speaker 6: I've heard him explain why, and that when I was

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Speaker 6: listening to him regularly, was before his wife became Catholics.

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Speaker 1: Yeah.

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Speaker 5: Do you know what's annoying to me is when people

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Speaker 5: use Jesus Christ in a derogatory like, you know, ways.

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Speaker 1: As a curse word.

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Speaker 5: Yeah. I mean it's not like I'm just thinking about

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Speaker 5: it right now, it's like it's they use that name

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Speaker 5: as a curse word almost.

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Speaker 6: It It reminds me of Sorry, I don't know what

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Speaker 6: direction you want to take this necessarily, Yeah, I don't know.

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Speaker 6: Really quickly, it reminds me of what Ray Comfort does,

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Speaker 6: who's a guy on YouTube and he like does street

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Speaker 6: preaching and you'll go up to people and share the

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Speaker 6: gospel strangers on the street.

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Speaker 3: And so his whole goal is to.

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Speaker 6: Try to get people to see that they are sick

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Speaker 6: and actually in need of a savior, and that God's

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Speaker 6: not for the murderer down the street, but it's actually

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Speaker 6: that we're in danger and we need God. So he's

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Speaker 6: trying to get people to wake up to see that

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Speaker 6: they're actually in danger and that they're actually sinners and

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Speaker 6: it's not for the bad guy in jail. And so

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Speaker 6: he says, have you ever used God's name in vain?

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Speaker 6: And they're like, well, what do you mean. He's like,

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Speaker 6: like you say OMG, and they're like yeah, of course.

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Speaker 6: And he's like, do you love your mom and they're

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Speaker 6: like yeah. He's like, have you ever used her name

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Speaker 6: as a curseword to express anger or disgust?

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Speaker 1: No?

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Speaker 6: No, because you don't, because you love your mom and

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Speaker 6: because you respect her, and yet you don't respect the

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Speaker 6: very God that made you. But and you're just like,

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Speaker 6: I guess that is kind of like that and it

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Speaker 6: sounds like legalistic and so strict, but you're just like, yeah,

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Speaker 6: when when I when you when you say that, or

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Speaker 6: when you say Jesus Christ and to displayed disgust, it

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Speaker 6: is just like, whoa this. I'm kind of like I've

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Speaker 6: got something deep down wrong with me. This is interesting.

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Speaker 6: I don't respect the god who made me, and I

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Speaker 6: use his name as a word of disgust. And then

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Speaker 6: when he says like, would you ever use your mom's

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Speaker 6: name as a cussword?

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Speaker 3: Of course not.

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Speaker 2: Yeah, Amber and I will watch something or here we'll

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Speaker 2: hear something, and especially in like modern movies, that's the

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Speaker 2: that's the go to script disgusted word is Jesus Christ.

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Speaker 2: And I always I usually look at Amber, I just

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Speaker 2: out of curiosity, go what does he have to do

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Speaker 2: with that? Let's see this, you know, in this completely

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Speaker 2: secular idea, this well, this god godless idea that's working

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Speaker 2: in the script or whatever it might be. And they

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Speaker 2: say Jesus Christ. And I think it's very interesting that

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Speaker 2: his name.

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Speaker 5: He has to do with everything. I know, he finds

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Speaker 5: his way in there even when people don't mean for it.

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Speaker 1: Yeah, And that's the kind of the question I'm asking

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Speaker 1: is do you know.

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Speaker 2: Do you know that the power of that name that

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Speaker 2: you just brought into this godless conversation.

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Speaker 5: Every there's no other name, every nawel bow.

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Speaker 3: So is the title of this podcast? Can Christians cuss?

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Speaker 1: Or what?

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Speaker 3: Exactly? What angle do you want to hit this?

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Speaker 2: So yes, we'll think we'll think through how Christians should

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Speaker 2: feel about cussing, which is we've basically done this, how

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Speaker 2: Christians shouldeel about nicotine in a past episode, how Christians

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Speaker 2: should feel about online church, how Christians should feel about ice.

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Speaker 2: So that's kind of seems to be a little theme

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Speaker 2: we're running down is now, how how should Christians feel

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Speaker 2: about cussing?

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Speaker 5: Let me before I forget, how do you feel when

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Speaker 5: you're in your signal group with your college buddies? How

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Speaker 5: do you feel? And then how do you think they

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Speaker 5: feel that they're just blasting that curse words in there

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Speaker 5: with with a pastor? Like you know, I wonder how

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Speaker 5: they feel? And then how do you feel when they're

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Speaker 5: just dropping F bombs in that chat? As I guess

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Speaker 5: as a friend but also as a pastor.

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Speaker 2: I'm nothing, I'm spiritually speaking I'm nothing to those guys.

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Speaker 1: I'm great. I'm Granger.

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Speaker 5: Yeah, from college, the college like, yeah, you're along, you're

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Speaker 5: the prophet that you know, nobody's Nazareth.

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Speaker 2: Yeah yeah, I've known those guys since nineteen ninety eight. Yeah,

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Speaker 2: like they I'm not special in any way to those guys,

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Speaker 2: And so there's no the restraint for any of us.

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Speaker 2: But I feel about when I hear cussing and people

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Speaker 2: want to apologize, I don't. Necessarily it doesn't offend me

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Speaker 2: in any way. Like I said, if I if I'm

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Speaker 2: having a conversation with somebody on the street and he

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Speaker 2: drops the F bomb, it's it can be jarring in

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Speaker 2: a way, but I don't put that blame on the guy.

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Speaker 2: If if you don't know the Lord, I certainly don't

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Speaker 2: you expect you to to abide by anything godly And

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Speaker 2: I don't. And I say that in a way where

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Speaker 2: I go, oh, as as I once was, because.

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Speaker 6: When you're on tour and you had just been saved

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Speaker 6: and people kind of knew you were starting to take

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Speaker 6: Christianity seriously, they would cuss and then they'd be like,

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Speaker 6: oh sorry.

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Speaker 1: Granger, Yes, and you said you used to be like

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Speaker 1: you don't. You don't have to apologize.

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Speaker 2: And as we've talked about before, people that aren't saved

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Speaker 2: need the Gospel, not correction. You need correction in so

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Speaker 2: far as it's actually hurting you, like hey, that this

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Speaker 2: is going to get you in trouble with the law.

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Speaker 2: You can get arrested for doing that. So let me

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Speaker 2: correct you. But when it comes to just common moral

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Speaker 2: fallacies like cussing, people don't need a correction.

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Speaker 1: They need the Gospel, They need a changed heart.

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Speaker 2: But Jesus says, out of the abundance of the heart,

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Speaker 2: the mouth speaks.

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Speaker 1: And so you learn.

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Speaker 2: You learn about somebody quickly by how they talk. You

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Speaker 2: learn what's the treasure of their heart. What are they

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Speaker 2: holding deer in their heart? If you just listen to

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Speaker 2: anyone and any conversation, you find out quickly they will

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Speaker 2: reveal what's in the abundance of their heart. And so

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Speaker 2: to your point, Parker, what are we talking about, Well,

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Speaker 2: partly through this conversation, through this article about cussing makes

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Speaker 2: you more is a sign of intelligence and all that

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Speaker 2: because Proverbs ten nineteen actually says the exact opposite of that.

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Speaker 2: Proverbs ten nineteen says, when words are many, transgression is

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Speaker 2: not lacking, but whoever restrains his lips is prudent. So

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Speaker 2: a man with the with the discipline to restrain in

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Speaker 2: his lips is actually seen as the wiser.

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Speaker 6: So much in Proverbs is about shutting your mouth and

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Speaker 6: showing restraint.

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Speaker 3: It's crazy.

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Speaker 6: The proverbial fool is always the one that just opens

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Speaker 6: his mouth with no restraint.

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Speaker 2: Yeah, yeah, it's fascinating stuff.

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Speaker 4: Another claim is that people who swear are more honest

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Speaker 4: and well, back to like you were asking, what you

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Speaker 4: were saying is like, I think the purpose of this

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Speaker 4: podcast we talked about a little bit of the last one,

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Speaker 4: We've talked about it in all of it. Specifically, the

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Speaker 4: last one was that this is what the world says,

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Speaker 4: what does the Bible say? Yep, And so pulling this

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Speaker 4: back to God's word, well, let's put all this in

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Speaker 4: and see what the Bible says about it and does

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Speaker 4: it and if it doesn't address it, we'll say that

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Speaker 4: there's no particular one this might could, but you know

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Speaker 4: this definitely does. People who swear are more honest. Truthfulness

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Speaker 4: has shown through integrity and not intensity. Ephesian says this, therefore,

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Speaker 4: having put away falsehood let each one of you speak

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Speaker 4: the truth with his neighbor, for we are members of

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Speaker 4: one are members one of another.

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Speaker 2: You know where this is evident is where and the

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Speaker 2: honesty thing is where people go.

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Speaker 1: Dude, I swear, I do that all the time.

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Speaker 2: And that's that's the exact indication of this article that, Oh,

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Speaker 2: then you must be more true.

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Speaker 5: I don't believe. But if you throw an F word

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Speaker 5: in front of there now now we're talking, dude, I

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Speaker 5: blanking swear to G.

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Speaker 2: You know that the more words you add to it,

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Speaker 2: that's supposed to make it more trustworthy.

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Speaker 1: Hang on, stop, we need to listen right now. He

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Speaker 1: swore to F and G.

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Speaker 2: This must be Yeah, he must be. He wasn't serious before,

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Speaker 2: but now he's not only intelligent and serious, but he's

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Speaker 2: also truthful. It's so from the outside. I can't believe

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Speaker 2: somebody paid this.

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Speaker 1: Guy to do this article, to do this all this research.

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Speaker 1: I can't believe that he might have just been hitting

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Speaker 1: a quot or two. We don't know that. Yeah, hey,

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Speaker 1: let's talk about cussing today. Why not.

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Speaker 2: Yeah, it's a it's a practice at some level. How

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Speaker 2: How can you express, how can you how can you

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Speaker 2: command attention and express clarity and truthfulness or humor without cussing. Well,

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Speaker 2: that's something that it takes practice. It conviction from the

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Speaker 2: Bible will begin the process. But then that you know

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Speaker 2: that fancy that fancy Bible word sanctification is the process

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Speaker 2: of being carved and shaped and formed into the image

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Speaker 2: of Christ. Then that's a lifelong process. And as the

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Speaker 2: conviction from the Bible, from the word drives us to

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Speaker 2: obedience out of joy for the Lord because we love

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Speaker 2: him and we want to keep his commandments, it doesn't

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Speaker 2: immediately fix the problem because it's the habit is still

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Speaker 2: in you, and the overflow of your heart is still

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Speaker 2: the world that's not out. So it takes a while.

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Speaker 2: It takes restraint and practice before those words aren't your

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Speaker 2: go to?

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Speaker 1: Yeah, what are you serious, dude?

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Speaker 2: I swear it's usually if that's the go to, it

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Speaker 2: takes it takes a while to go what else would

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Speaker 2: I say in that situation? To be have just as

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Speaker 2: much clarity, just as much intensity, and just as much truth,

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Speaker 2: How could I say? How could I reword that? And

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Speaker 2: the Lord's the one that rearranges that kind of desire.

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Speaker 5: I think it's more about actions than words.

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Speaker 1: Hell, so what do you mean?

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Speaker 5: Well, doing what you say you're going to do building

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Speaker 5: up that reputation of trust and integrity of somebody, It

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Speaker 5: does that.

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Speaker 4: So knowing that next time you say that, you don't

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Speaker 4: have to say you swear, you say I will and

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Speaker 4: they know you will.

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Speaker 5: But yeah, you know, all the talk is cheap and

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Speaker 5: all that, and then you can go back to proverbs

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Speaker 5: or what proverbs is saying of? You know, don't speak

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Speaker 5: a lot.

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Speaker 4: Well, let me ask you guys a question. Do you like?

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Speaker 4: Because this is something I struggle with. I have a

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Speaker 4: harder time hearing it than saying it, if that makes sense, Like,

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Speaker 4: there'll be times I'll catch myself cursewords, and yeah, curse words.

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Speaker 4: Like There'll be something I'll say and it won't bother

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Speaker 4: me near as much as if I'm listening to something

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Speaker 4: and go, why are they cussing?

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Speaker 1: Is that? Is that just me?

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Speaker 5: No? I was with some of my best friends from

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Speaker 5: high school this past weekend and yeah, he put one

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Speaker 5: of them put on a TV show that man, I

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Speaker 5: just absolutely would have loved like five or ten years ago.

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Speaker 5: But every other sentence was enough work and it was

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Speaker 5: so cringe to my ears and to my soul.

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Speaker 1: I was like, this sucks.

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Speaker 5: I told him after He's like, would y'all think it's like, yeah,

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Speaker 5: a little too many f bombs in there for me.

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Speaker 5: He's like, yeah, there's a lot, So to your point.

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Speaker 5: Yet I don't like hearing it. I mean, and what

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Speaker 5: Granger said. If I hear it, I'm not like judging.

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Speaker 5: It's like it's I don't have to say you're sorry.

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Speaker 5: But if it's like every other sentence, it's like, let

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Speaker 5: me get out of this room or this environment that

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Speaker 5: that's where they're saying that.

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Speaker 4: I think what I'm listening to it like if in

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Speaker 4: a movie or a podcast or something like that. I

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Speaker 4: feel like that that is something I can control and

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Speaker 4: I'm allowing in versus talking to a friend who discusses

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Speaker 4: and that's just part of their language, you know.

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Speaker 1: I agree with that.

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Speaker 2: It doesn't feel that too because the friend, when you're

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Speaker 2: talking to a friend and he's cussing, I'm I'm almost

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Speaker 2: thinking I need a good opportunity, yeah, to show the gospel,

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Speaker 2: because there's there's obvious things. What's a good what's a

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Speaker 2: good gospel bridge? I can get to with this guy

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Speaker 2: because I love him and I could I could tell

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Speaker 2: that he's on a he's on a rough road right now.

438
00:23:03,840 --> 00:23:10,040
Speaker 2: A movie, our show, a podcast, a song. It's it's

439
00:23:10,160 --> 00:23:13,880
Speaker 2: less personal, and so you just it feels like fingers

440
00:23:13,880 --> 00:23:14,480
Speaker 2: on a chalk.

441
00:23:14,400 --> 00:23:16,440
Speaker 4: Well, it's like it feels like a choice though too

442
00:23:16,840 --> 00:23:19,280
Speaker 4: for me, like talking to a friend, that's that's.

443
00:23:19,080 --> 00:23:20,680
Speaker 1: A communication you're having.

444
00:23:21,400 --> 00:23:24,840
Speaker 4: Listening to something I hit play on feels different than

445
00:23:25,840 --> 00:23:27,280
Speaker 4: than the than the conversation.

446
00:23:27,440 --> 00:23:30,320
Speaker 1: I don't know why. It just they strike me different.

447
00:23:30,320 --> 00:23:32,520
Speaker 2: That's a good that's a good indication of a conviction

448
00:23:33,200 --> 00:23:36,159
Speaker 2: for what we should be watching. And I think for

449
00:23:36,240 --> 00:23:39,560
Speaker 2: sure another episode we'll just talk about what we consume

450
00:23:39,800 --> 00:23:43,560
Speaker 2: and how what we consume changes us and affects us

451
00:23:44,080 --> 00:23:47,840
Speaker 2: and matters in our habit forming. But in this in

452
00:23:47,880 --> 00:23:51,440
Speaker 2: this case, yeah, discussing what about?

453
00:23:51,680 --> 00:23:52,120
Speaker 1: Uh?

454
00:23:53,119 --> 00:23:56,760
Speaker 2: What what about this whole idea of we need filler

455
00:23:56,800 --> 00:24:00,920
Speaker 2: words to fill out our sentences, like even if it's

456
00:24:03,119 --> 00:24:10,280
Speaker 2: dang and darn and and crap and crud and dagup.

457
00:24:10,480 --> 00:24:13,600
Speaker 2: You know, man, I talked about it for every word

458
00:24:13,600 --> 00:24:20,560
Speaker 2: he just said, have you talked about on all the darns?

459
00:24:23,200 --> 00:24:27,720
Speaker 5: You you speak on that because you're the professional speaker,

460
00:24:27,760 --> 00:24:30,720
Speaker 5: you get hired to go speak. I just love being quiet.

461
00:24:31,960 --> 00:24:34,000
Speaker 5: I don't like talking well.

462
00:24:34,000 --> 00:24:35,920
Speaker 2: Antman and I were talking on the Greener Smith podcast

463
00:24:36,119 --> 00:24:39,320
Speaker 2: a long time ago about this, and it's really interesting

464
00:24:39,320 --> 00:24:44,280
Speaker 2: if you think about stuff like dad gummant, think of

465
00:24:44,480 --> 00:24:47,600
Speaker 2: think of the evolution of what that word is. Dad

466
00:24:47,600 --> 00:24:50,720
Speaker 2: gummant comes from you just swapped the G and the D.

467
00:24:53,080 --> 00:24:56,520
Speaker 2: That's all somebody did, and suddenly that makes it good.

468
00:24:57,480 --> 00:25:01,199
Speaker 2: As if the technicality of the syllables, the consonants is

469
00:25:01,240 --> 00:25:05,359
Speaker 2: actually what that's the evil, But the intention of it.

470
00:25:05,400 --> 00:25:07,480
Speaker 2: What would Jesus say that in the Sermon on the

471
00:25:07,520 --> 00:25:10,840
Speaker 2: Mount when he's talking, when he's going you, you've heard

472
00:25:10,840 --> 00:25:14,160
Speaker 2: in your law thou shalt not murder. But I'm telling you,

473
00:25:14,240 --> 00:25:17,320
Speaker 2: if you hate your brother, you've already murdered him. You've

474
00:25:17,440 --> 00:25:20,760
Speaker 2: you've you know from your law that you know he's

475
00:25:20,800 --> 00:25:22,960
Speaker 2: always getting at the heart of the matter. What would

476
00:25:22,960 --> 00:25:24,160
Speaker 2: he say about dad gummtt.

477
00:25:24,160 --> 00:25:25,360
Speaker 5: What's your favorite curse word?

478
00:25:26,400 --> 00:25:27,080
Speaker 1: I know mine?

479
00:25:30,840 --> 00:25:33,720
Speaker 2: Anyway, Sermon on the Mount, what's your favorite?

480
00:25:38,440 --> 00:25:42,240
Speaker 5: It starts with the C and the next swits two words,

481
00:25:42,240 --> 00:25:43,639
Speaker 5: and the other one is it starts with the B.

482
00:25:45,359 --> 00:25:49,080
Speaker 1: Parker, I don't know. I'm talking about I don't know

483
00:25:49,119 --> 00:25:55,200
Speaker 1: what you mean, crumb bumbum. Our dad used to always

484
00:25:55,200 --> 00:25:55,680
Speaker 1: say that.

485
00:25:56,080 --> 00:25:57,520
Speaker 5: I don't know where he got that from.

486
00:25:58,640 --> 00:26:00,439
Speaker 1: My dad used to have all kinds of words.

487
00:26:01,880 --> 00:26:04,320
Speaker 6: I took a really good point though, granger dead gummet

488
00:26:04,680 --> 00:26:07,000
Speaker 6: because Dad used to say that, and you say crumbum.

489
00:26:07,040 --> 00:26:10,400
Speaker 6: And then I've also been saying, golly, Moses recently, what's

490
00:26:10,440 --> 00:26:10,960
Speaker 6: that he said?

491
00:26:10,960 --> 00:26:12,879
Speaker 3: And I'm like, how did Moses get brought into this?

492
00:26:14,680 --> 00:26:19,560
Speaker 2: Or when someone says like holy crap, that that gets me.

493
00:26:20,359 --> 00:26:22,720
Speaker 2: That sends a shockwave. Even when I said that loud,

494
00:26:22,720 --> 00:26:26,760
Speaker 2: that sends a shockwave because of what that word holy means.

495
00:26:27,920 --> 00:26:30,240
Speaker 2: You know, we see tour with fo to Georgia line

496
00:26:30,800 --> 00:26:37,760
Speaker 2: and remember that that song holy, and to take that

497
00:26:37,960 --> 00:26:41,200
Speaker 2: a word that I didn't like this from the beginning,

498
00:26:41,280 --> 00:26:43,760
Speaker 2: that's the Lord, you know, the word that the Lord

499
00:26:43,800 --> 00:26:44,680
Speaker 2: says of himself.

500
00:26:44,760 --> 00:26:48,679
Speaker 5: Back to the point earlier that I made that, you know,

501
00:26:48,760 --> 00:26:50,719
Speaker 5: when you said what does Jesus have to do with this?

502
00:26:51,080 --> 00:26:53,040
Speaker 5: And my mind immediately goes to he has to do

503
00:26:53,080 --> 00:26:53,640
Speaker 5: with everything?

504
00:26:53,800 --> 00:26:54,119
Speaker 1: M hm.

505
00:26:54,600 --> 00:26:59,600
Speaker 5: And so unintentionally we just throw names like holy and

506
00:26:59,720 --> 00:27:02,119
Speaker 5: dad comet and all that, because everything was created by

507
00:27:02,200 --> 00:27:04,600
Speaker 5: Jesus for Jesus, whether we know it or not.

508
00:27:05,600 --> 00:27:07,720
Speaker 1: Yeah, you know, you know I do.

509
00:27:07,920 --> 00:27:09,760
Speaker 2: The other day, I was in Georgia a few days

510
00:27:09,760 --> 00:27:12,879
Speaker 2: ago and in all Benny, Georgia, driving that there was

511
00:27:12,920 --> 00:27:15,240
Speaker 2: a barbecue tournament. I saw a big truck out there

512
00:27:15,240 --> 00:27:19,440
Speaker 2: that said Holy smokes barbit, Holy smokes barbecue. And it's like, oh,

513
00:27:19,440 --> 00:27:25,560
Speaker 2: that's cute, fun until you think about what what that is?

514
00:27:26,040 --> 00:27:31,920
Speaker 2: Holy smoke, you know you, and then you go, oh, man, yeah,

515
00:27:31,960 --> 00:27:34,520
Speaker 2: maybe maybe we shouldn't. Maybe that shouldn't be a cute

516
00:27:34,640 --> 00:27:39,600
Speaker 2: barbecue thing where where the intention is might not be bad,

517
00:27:40,000 --> 00:27:43,240
Speaker 2: but what it communicates is a lesser version of that word.

518
00:27:43,600 --> 00:27:48,000
Speaker 2: It softens the meaning of a holy God, and it

519
00:27:48,440 --> 00:27:52,440
Speaker 2: kind of it makes it cute and easy and digestible

520
00:27:53,000 --> 00:27:54,200
Speaker 2: literally because it's barbecue.

521
00:27:55,280 --> 00:27:59,199
Speaker 6: I remember, pretty early after I was saved, in like

522
00:27:59,200 --> 00:28:03,959
Speaker 6: twenty twenty one, hearing a podcast called Ken Christian's Cuss

523
00:28:03,960 --> 00:28:09,159
Speaker 6: and he was approaching language in general, and like I was,

524
00:28:09,200 --> 00:28:12,119
Speaker 6: like every other word was the F word with me,

525
00:28:12,200 --> 00:28:13,760
Speaker 6: Like I look back at now my old text with

526
00:28:13,840 --> 00:28:16,240
Speaker 6: friends from college and stuff. For us, we look back

527
00:28:16,600 --> 00:28:18,360
Speaker 6: and all of us us, Yeah, and you don't even

528
00:28:18,359 --> 00:28:20,320
Speaker 6: notice it at the time, because that's just how the

529
00:28:20,359 --> 00:28:20,880
Speaker 6: world talks.

530
00:28:20,920 --> 00:28:22,080
Speaker 3: That's just how anybody talks.

531
00:28:22,960 --> 00:28:26,600
Speaker 6: And he quoted Ephesians for twenty nine and I just

532
00:28:26,680 --> 00:28:28,720
Speaker 6: remember it from that episode, and I only remember it

533
00:28:28,760 --> 00:28:31,159
Speaker 6: in the NIV. I know the ESV translation is a

534
00:28:31,160 --> 00:28:33,080
Speaker 6: little bit different, but it was in the NIV. It's

535
00:28:33,160 --> 00:28:36,560
Speaker 6: let no unwholesome talk come out of your mouth, except

536
00:28:36,560 --> 00:28:39,640
Speaker 6: that which is helpful for building others up according to

537
00:28:39,640 --> 00:28:42,800
Speaker 6: their needs. And he was just like, do we believe

538
00:28:42,880 --> 00:28:45,800
Speaker 6: that or not? Like, is a command to not let

539
00:28:45,840 --> 00:28:49,240
Speaker 6: any unwholesome talk come out of our mouths? I know

540
00:28:49,520 --> 00:28:50,880
Speaker 6: That's what I was reading at the beginning when you

541
00:28:50,880 --> 00:28:53,600
Speaker 6: were laughing at me. So he said, no, let no

542
00:28:53,720 --> 00:28:57,480
Speaker 6: corrupting talk. Also, only let that which is helpful for

543
00:28:57,560 --> 00:28:59,760
Speaker 6: building others up. And I just remember hearing that and

544
00:28:59,800 --> 00:29:01,120
Speaker 6: be like, that's in the Bible.

545
00:29:01,840 --> 00:29:02,120
Speaker 5: Mmm.

546
00:29:02,840 --> 00:29:06,720
Speaker 6: It literally says no unwholesome talk. I mean that, So, Parker,

547
00:29:06,760 --> 00:29:10,600
Speaker 6: what is unwholesome talk? Because you go back to Tom

548
00:29:10,640 --> 00:29:13,680
Speaker 6: Brady like building each other up when he does the LFG,

549
00:29:13,880 --> 00:29:16,640
Speaker 6: or did the LFG, would you not argue that that's right,

550
00:29:16,800 --> 00:29:19,520
Speaker 6: that's like uniting the team. Yes, So you could make

551
00:29:19,520 --> 00:29:22,360
Speaker 6: the argument that it depends on your motive. Like, if

552
00:29:22,400 --> 00:29:26,040
Speaker 6: you're saying a cussword with the intention of tearing somebody

553
00:29:26,080 --> 00:29:28,480
Speaker 6: down or blaspheming God, you could say that's not bad.

554
00:29:28,720 --> 00:29:32,080
Speaker 6: But can I use cuss words with a good intention

555
00:29:32,280 --> 00:29:34,560
Speaker 6: of bringing people together and getting focused?

556
00:29:36,040 --> 00:29:37,440
Speaker 3: Okay, think that's a good question.

557
00:29:37,480 --> 00:29:40,200
Speaker 2: So let's think about that. Colossians three to eight says,

558
00:29:40,720 --> 00:29:45,640
Speaker 2: but now you must put them all away anger, wrath, malice, slander,

559
00:29:45,760 --> 00:29:51,720
Speaker 2: and obscene talk from your mouth? What's obscene talk? Well,

560
00:29:51,760 --> 00:29:54,720
Speaker 2: what's what's the F word? What's the what's the meaning

561
00:29:54,720 --> 00:29:55,280
Speaker 2: of the F word?

562
00:29:55,400 --> 00:29:55,560
Speaker 1: Right?

563
00:29:55,600 --> 00:29:58,800
Speaker 5: What's obscene talk? What's n wholesome talk? What is it?

564
00:29:58,840 --> 00:29:59,040
Speaker 1: Is that?

565
00:29:59,080 --> 00:30:04,720
Speaker 2: What's what's the meaning of the F word? It's obscene?

566
00:30:04,760 --> 00:30:08,400
Speaker 2: It's obscenities? Oh yes, yeah, there's no I don't think

567
00:30:08,440 --> 00:30:11,800
Speaker 2: anyone would argue this is obscenity.

568
00:30:11,440 --> 00:30:13,200
Speaker 3: Meaning like it's sexual obscenity.

569
00:30:13,320 --> 00:30:18,640
Speaker 2: Yeah yeah, yeah, yeah, usually in the in the sexual term. Yeah,

570
00:30:18,680 --> 00:30:22,080
Speaker 2: this word so to that, I would say, is it

571
00:30:22,080 --> 00:30:23,240
Speaker 2: building up great?

572
00:30:23,520 --> 00:30:26,440
Speaker 1: Is it obscene? Yes? Cut it out? Replace it? Put

573
00:30:26,480 --> 00:30:26,880
Speaker 1: something else?

574
00:30:27,000 --> 00:30:29,000
Speaker 5: Was there back in the Jesus time? Was there a

575
00:30:29,000 --> 00:30:32,000
Speaker 5: different word or like when was that word invented.

576
00:30:32,640 --> 00:30:35,920
Speaker 1: I don't know, I have no idea. That's the next podcast.

577
00:30:37,040 --> 00:30:38,520
Speaker 3: We should ask that guy who studied this before.

578
00:30:39,280 --> 00:30:40,080
Speaker 1: But it is.

579
00:30:41,200 --> 00:30:46,000
Speaker 2: It is, you know, almost understood in all languages, and

580
00:30:46,080 --> 00:30:48,480
Speaker 2: each language has their own versions of it. But if

581
00:30:48,720 --> 00:30:51,440
Speaker 2: you're wanting to create a chance to pump people up,

582
00:30:52,840 --> 00:30:54,680
Speaker 2: do you need to put an obscenity in there? Because

583
00:30:54,680 --> 00:30:56,520
Speaker 2: if you do, then that would be a sin according

584
00:30:56,560 --> 00:30:58,640
Speaker 2: to Colossians three eight would be a sin.

585
00:30:59,200 --> 00:31:01,560
Speaker 6: It's really saying reminds me of South for Solo over

586
00:31:01,600 --> 00:31:04,960
Speaker 6: at first Form, who's like huge on integrity and be

587
00:31:05,040 --> 00:31:08,040
Speaker 6: the best that you can be. And he's like openly said, like, yeah,

588
00:31:08,080 --> 00:31:10,520
Speaker 6: I'm not going to teach my kids not to cuss.

589
00:31:10,640 --> 00:31:14,120
Speaker 6: Like it's about it's about your heart posture, not what

590
00:31:14,200 --> 00:31:15,680
Speaker 6: words you specifically use.

591
00:31:17,120 --> 00:31:20,240
Speaker 1: He said that, Yeah, it's about your heart posture.

592
00:31:19,920 --> 00:31:21,600
Speaker 3: Not no, no, no. I don't want to I don't want

593
00:31:21,600 --> 00:31:22,000
Speaker 3: to say that.

594
00:31:22,240 --> 00:31:25,240
Speaker 2: But that's an interesting thought though, because that's because because

595
00:31:25,240 --> 00:31:25,840
Speaker 2: of what we said.

596
00:31:25,720 --> 00:31:26,920
Speaker 1: With Matthew twelve thirty four.

597
00:31:27,520 --> 00:31:30,040
Speaker 2: When Jesus says, out of the abundance of the heart,

598
00:31:30,280 --> 00:31:36,120
Speaker 2: the mouth speaks, so the heart posture always reveals through words.

599
00:31:39,000 --> 00:31:41,000
Speaker 1: I love to go to James for something like this.

600
00:31:41,200 --> 00:31:43,360
Speaker 2: Yeah, and James is great. So let me go to

601
00:31:44,800 --> 00:31:50,520
Speaker 2: chapter three and let me read this this whole little section.

602
00:31:51,680 --> 00:31:57,000
Speaker 2: You guys, remember he's talking about He's talking about horses

603
00:31:57,680 --> 00:32:01,800
Speaker 2: that they're they're driven by the bits and mouth. A big,

604
00:32:02,040 --> 00:32:06,640
Speaker 2: powerful horse is controlled and driven by a little metal

605
00:32:06,680 --> 00:32:10,640
Speaker 2: bit in its mouth. A big ship is driven by

606
00:32:11,040 --> 00:32:14,360
Speaker 2: a little rudder. Right, that's how the pilot directs it.

607
00:32:14,520 --> 00:32:18,320
Speaker 2: And he says, a bit a rudder. It's the same

608
00:32:18,320 --> 00:32:21,360
Speaker 2: thing as your tongue. A little muscle in your body

609
00:32:21,960 --> 00:32:27,360
Speaker 2: drives so much force. So also the tongue is a

610
00:32:27,360 --> 00:32:30,160
Speaker 2: small member, yet it boasts of great things. And then

611
00:32:30,280 --> 00:32:34,200
Speaker 2: so let me pick up here. This is James three,

612
00:32:34,320 --> 00:32:37,920
Speaker 2: verse five. He says, he goes with another illustration. How

613
00:32:38,000 --> 00:32:41,600
Speaker 2: great a forest is set a blaze by such a

614
00:32:41,640 --> 00:32:45,360
Speaker 2: small fire, And the tongue is a fire a world

615
00:32:45,400 --> 00:32:49,240
Speaker 2: of unrighteousness. The tongue is set among our members, staining

616
00:32:49,320 --> 00:32:52,560
Speaker 2: the whole body, setting on fire the entire course of life,

617
00:32:52,960 --> 00:32:57,520
Speaker 2: and set on fire by hell. For every kind of

618
00:32:57,600 --> 00:32:59,840
Speaker 2: beast and bird, and reptile and sea creature can be

619
00:33:00,000 --> 00:33:03,680
Speaker 2: aimed and has been tamed by mankind. But no human

620
00:33:03,720 --> 00:33:07,480
Speaker 2: being can tame the tongue. It is a restless evil,

621
00:33:07,560 --> 00:33:10,840
Speaker 2: full of deadly poisoned. With it we bless our Lord

622
00:33:10,840 --> 00:33:14,160
Speaker 2: and father, and with it we curse people who are

623
00:33:14,200 --> 00:33:17,360
Speaker 2: made in the likeness of God. From the same mouth

624
00:33:17,400 --> 00:33:20,880
Speaker 2: come blessing and cursing, my brothers. These things ought not

625
00:33:21,000 --> 00:33:24,480
Speaker 2: to be. So does a spring pour forth from the

626
00:33:24,520 --> 00:33:28,040
Speaker 2: same opening, both fresh and salt water. Can a fig

627
00:33:28,080 --> 00:33:31,880
Speaker 2: tree my brothers bear olives, or a grape vine produce figs?

628
00:33:32,640 --> 00:33:36,880
Speaker 2: Neither can a salt pond yield fresh water. He's very

629
00:33:36,920 --> 00:33:42,959
Speaker 2: clear in a couple of things. One, he's clear that

630
00:33:43,000 --> 00:33:50,200
Speaker 2: the tongue creates great evil, and that the tongue produces

631
00:33:50,360 --> 00:33:52,880
Speaker 2: is like a little fire that burns the whole forest.

632
00:33:53,200 --> 00:33:56,560
Speaker 2: But he's also clear in here if you look at

633
00:33:57,280 --> 00:34:02,000
Speaker 2: verse eight, no human being contain the contame the tongue.

634
00:34:02,040 --> 00:34:06,600
Speaker 2: That is, you should rightly read this and go, then

635
00:34:06,600 --> 00:34:07,120
Speaker 2: what do we do?

636
00:34:07,600 --> 00:34:11,520
Speaker 5: Yeah, so no human being contained the tongue. Out of

637
00:34:11,560 --> 00:34:15,200
Speaker 5: the abundance of the heart. The mouth speaks, so we

638
00:34:15,239 --> 00:34:20,239
Speaker 5: can't tame the tongue. So this is a heart issue, right, Yeah.

639
00:34:20,320 --> 00:34:24,600
Speaker 5: So Ezekiel at thirty six twenty six says and I

640
00:34:24,640 --> 00:34:27,240
Speaker 5: will give you a new heart and a new spirit

641
00:34:27,280 --> 00:34:29,480
Speaker 5: I will put within you, and I will remove the

642
00:34:29,520 --> 00:34:31,480
Speaker 5: heart of stone from your flesh and give you a

643
00:34:31,520 --> 00:34:34,280
Speaker 5: heart of flesh.

644
00:34:34,680 --> 00:34:39,520
Speaker 1: Yeah so this, huh, I'll hug you right now, Tyler. Yeah,

645
00:34:39,560 --> 00:34:45,319
Speaker 1: so does your brain just do that? Yeah?

646
00:34:45,800 --> 00:34:49,560
Speaker 5: So God doesn't. God doesn't renovate the old heart. He

647
00:34:49,840 --> 00:34:53,360
Speaker 5: replaces it. And so I've been processing this in my

648
00:34:53,440 --> 00:34:56,640
Speaker 5: mind of like, this isn't about me, this is about God.

649
00:34:56,760 --> 00:35:00,279
Speaker 5: Like slowly, I used to be the worst, used to

650
00:35:00,280 --> 00:35:03,680
Speaker 5: say the F word every sentence, and slowly over time

651
00:35:04,719 --> 00:35:08,839
Speaker 5: I don't do that anymore. And you know, it never

652
00:35:09,000 --> 00:35:13,880
Speaker 5: was like a prayer, never like prayed, Lord, take this

653
00:35:13,920 --> 00:35:16,160
Speaker 5: foul language from my mouth. I've never prayed that. It

654
00:35:16,320 --> 00:35:18,800
Speaker 5: just God just took it away. He replaced my heart.

655
00:35:19,640 --> 00:35:22,200
Speaker 1: So you placed your heart, which replaced what came out

656
00:35:22,200 --> 00:35:23,040
Speaker 1: of your mouth. Yeah.

657
00:35:24,520 --> 00:35:28,560
Speaker 6: Yeah, So it's kind of hard to avoid conversion when

658
00:35:28,600 --> 00:35:31,600
Speaker 6: we're talking about this. It kind of seems like that's

659
00:35:31,680 --> 00:35:36,200
Speaker 6: kind of the common denominator here, is this not.

660
00:35:36,239 --> 00:35:38,680
Speaker 2: Just what does that? That's a fancy word? What does

661
00:35:38,760 --> 00:35:42,719
Speaker 2: conversion mean? Yeah, it sounds like something out of a

662
00:35:42,760 --> 00:35:44,200
Speaker 2: cult or something.

663
00:35:45,800 --> 00:35:50,040
Speaker 6: Yeah, it's becoming a Christian. The Bible says that we

664
00:35:51,480 --> 00:35:54,280
Speaker 6: it's not that we should just stop cussing and be better,

665
00:35:54,440 --> 00:35:56,919
Speaker 6: it's that we're actually the Fesians two says that we're

666
00:35:56,960 --> 00:36:00,200
Speaker 6: dead and that our hearts are actually wicked, and that

667
00:36:00,200 --> 00:36:02,200
Speaker 6: we actually don't have a bunch of good deep deep

668
00:36:02,239 --> 00:36:04,400
Speaker 6: down in us, and that we should just clean ourselves up.

669
00:36:04,480 --> 00:36:07,880
Speaker 6: But that ever since Adam, all mankind is cursed and

670
00:36:07,920 --> 00:36:10,400
Speaker 6: we're bent away from God and rebellious toward him, and

671
00:36:10,440 --> 00:36:13,480
Speaker 6: we can't control our tongues, and so we need a

672
00:36:13,520 --> 00:36:14,240
Speaker 6: new heart.

673
00:36:14,440 --> 00:36:16,040
Speaker 2: And let me stop you right there, because you're a

674
00:36:16,040 --> 00:36:20,240
Speaker 2: father of a two year old at home, and Vodi

675
00:36:20,239 --> 00:36:23,759
Speaker 2: Backcom will always think say, if you think that that

676
00:36:24,680 --> 00:36:27,600
Speaker 2: all people are good, like Luke Brian says, you must

677
00:36:27,800 --> 00:36:33,359
Speaker 2: not have ever had small children. He said, they are

678
00:36:33,400 --> 00:36:35,520
Speaker 2: not cute. They are vipers and a diaper.

679
00:36:35,760 --> 00:36:38,520
Speaker 3: Yeah that's what he says.

680
00:36:38,120 --> 00:36:41,520
Speaker 2: He says, God God made them so small so they

681
00:36:41,520 --> 00:36:44,640
Speaker 2: don't kill us, and he made them so cute so

682
00:36:44,680 --> 00:36:48,040
Speaker 2: we don't kill them. So anyway, Yeah, So I just

683
00:36:48,120 --> 00:36:51,400
Speaker 2: wanted to stop you on we're all bad because maybe

684
00:36:51,440 --> 00:36:53,759
Speaker 2: someone's think hearing you, like, well, I'm not bad or

685
00:36:53,840 --> 00:36:56,760
Speaker 2: my Grandma's not bad. Grandma's actually a great person.

686
00:36:57,760 --> 00:36:58,040
Speaker 1: Yeah.

687
00:36:58,360 --> 00:37:02,960
Speaker 6: Yeah, we're all naturally bent away from good authority, specifically

688
00:37:03,000 --> 00:37:05,040
Speaker 6: lived out in the context of being a child. And

689
00:37:05,040 --> 00:37:07,879
Speaker 6: you have the good authority of your parents, and you're

690
00:37:07,960 --> 00:37:09,480
Speaker 6: naturally bent away from that.

691
00:37:09,560 --> 00:37:10,680
Speaker 1: We don't want that good authority.

692
00:37:10,719 --> 00:37:13,040
Speaker 6: We want to do whatever we want to do, and

693
00:37:13,080 --> 00:37:15,560
Speaker 6: so that's the importance of correction and bringing them back.

694
00:37:15,880 --> 00:37:17,440
Speaker 3: That's the circle of authority.

695
00:37:17,560 --> 00:37:20,960
Speaker 6: Oh no, you're in grave danger outside of Dad's authority,

696
00:37:22,239 --> 00:37:24,000
Speaker 6: which are actually reminding me of what you said earlier.

697
00:37:24,000 --> 00:37:27,000
Speaker 6: You were like when you're saying that, like, you don't

698
00:37:27,040 --> 00:37:28,600
Speaker 6: need an F bomb to be able to get your

699
00:37:28,600 --> 00:37:29,360
Speaker 6: point across.

700
00:37:29,600 --> 00:37:30,319
Speaker 3: You shouldn't need that.

701
00:37:30,360 --> 00:37:32,480
Speaker 6: You don't you shouldn't need to swear to God to

702
00:37:32,520 --> 00:37:34,520
Speaker 6: make someone know that you're being truthful. And it reminded

703
00:37:34,560 --> 00:37:37,520
Speaker 6: me of in the discipline of my two year old

704
00:37:38,120 --> 00:37:42,239
Speaker 6: and that it's not Now Dad's yelling now I need

705
00:37:42,280 --> 00:37:42,760
Speaker 6: to obey.

706
00:37:43,560 --> 00:37:45,520
Speaker 3: Okay, I'm yelling up.

707
00:37:45,800 --> 00:37:48,720
Speaker 6: Now I'm going to finally start obeying because Dad's actually

708
00:37:48,760 --> 00:37:51,680
Speaker 6: serious now and he's threatening. Hey, if you don't listen

709
00:37:51,719 --> 00:37:54,960
Speaker 6: to me, then you are not getting dessert tonight. You know,

710
00:37:55,040 --> 00:37:57,759
Speaker 6: it's now I'm going to speak in a way that

711
00:37:57,800 --> 00:38:00,200
Speaker 6: I know you can hear me, and if you disobey

712
00:38:00,320 --> 00:38:03,880
Speaker 6: my voice, then you're going to be getting a spanking,

713
00:38:04,280 --> 00:38:08,959
Speaker 6: because that doesn't need to raise his voice and get

714
00:38:09,040 --> 00:38:10,759
Speaker 6: really angry for you to hear me. You should just

715
00:38:10,800 --> 00:38:13,760
Speaker 6: know that I'm serious the first time. But that reminded

716
00:38:13,800 --> 00:38:16,360
Speaker 6: me of cussing to make people know that you're serious

717
00:38:16,440 --> 00:38:17,080
Speaker 6: or being honest.

718
00:38:18,160 --> 00:38:21,920
Speaker 2: Yeah, Amber, Amber is usually like, I don't see how

719
00:38:22,000 --> 00:38:24,880
Speaker 2: you stay so calm, And it's not because I'm I

720
00:38:24,920 --> 00:38:28,239
Speaker 2: have some kind of superior discipline. I just it's a

721
00:38:28,280 --> 00:38:32,200
Speaker 2: personality trait. I don't Amberg is like, listen to me,

722
00:38:33,560 --> 00:38:36,319
Speaker 2: and I'm like, all right, guys, here's the deal. You

723
00:38:36,360 --> 00:38:41,280
Speaker 2: either obey or there will be consequences, but you decide

724
00:38:42,960 --> 00:38:46,919
Speaker 2: and and so you could speak clearly and you could

725
00:38:46,960 --> 00:38:51,480
Speaker 2: pronounce everything and not yell or not cuss. And I

726
00:38:51,520 --> 00:38:55,640
Speaker 2: think once people know you, like like, I know all

727
00:38:55,680 --> 00:38:59,480
Speaker 2: three of you enough now where you don't have to

728
00:38:59,480 --> 00:39:01,600
Speaker 2: get a point of cross by adding words to it.

729
00:39:01,640 --> 00:39:04,600
Speaker 2: To me, I just know you. I trust you, I

730
00:39:04,680 --> 00:39:09,680
Speaker 2: trust your intelligent and and what were all the other

731
00:39:09,719 --> 00:39:14,439
Speaker 2: things on here that you Yeah, I trust that you're

732
00:39:14,440 --> 00:39:19,920
Speaker 2: telling the truth and that and that you're this is

733
00:39:19,960 --> 00:39:22,440
Speaker 2: coming from a place of wisdom and I don't need

734
00:39:22,480 --> 00:39:23,440
Speaker 2: you to add words to it.

735
00:39:24,520 --> 00:39:26,200
Speaker 1: And that's a good point. I hope my kids don't

736
00:39:26,280 --> 00:39:29,880
Speaker 1: think so either. What about pain tolerance, I'm just joking.

737
00:39:29,960 --> 00:39:33,759
Speaker 2: That's that's a strange thing, but understandable, understandable.

738
00:39:34,320 --> 00:39:38,040
Speaker 6: I could see how yelling yeah general, but you don't

739
00:39:38,120 --> 00:39:42,640
Speaker 6: have to yell curse word. But I could see how

740
00:39:42,680 --> 00:39:44,120
Speaker 6: Fell was in an ice bath, and I just like.

741
00:39:46,560 --> 00:39:47,120
Speaker 3: That could help.

742
00:39:47,560 --> 00:39:49,640
Speaker 5: I've heard have you guys heard people say yell in

743
00:39:49,680 --> 00:39:50,960
Speaker 5: my morning cold showers?

744
00:39:51,560 --> 00:39:54,520
Speaker 1: Yeah, I have to yell. If it's cold water, you

745
00:39:54,600 --> 00:39:57,960
Speaker 1: have to yell. Yeah, Well, maybe it's just coming out

746
00:39:58,040 --> 00:40:06,239
Speaker 1: of my lungs. It's all that air compressed. Well, so

747
00:40:08,160 --> 00:40:10,319
Speaker 1: insert Granger and a nice bath here.

748
00:40:10,760 --> 00:40:16,719
Speaker 2: Yeah, that's on the soundboard, the Grangers soundboard. Have you

749
00:40:16,760 --> 00:40:19,480
Speaker 2: have you heard guys say things like dude, I just

750
00:40:20,239 --> 00:40:21,759
Speaker 2: that's great, but I can't help it.

751
00:40:21,920 --> 00:40:24,719
Speaker 1: I actually can't help it. I just cuss.

752
00:40:24,760 --> 00:40:29,120
Speaker 2: It's part of it's part of my normal vocabulary. I'm

753
00:40:29,120 --> 00:40:31,239
Speaker 2: a Christian, I love Jesus. I don't think it really

754
00:40:31,360 --> 00:40:35,080
Speaker 2: changes anything. I just I don't even think about it.

755
00:40:35,120 --> 00:40:38,520
Speaker 2: I don't plan on saying a cuss word just comes out.

756
00:40:39,440 --> 00:40:43,520
Speaker 2: But that's actually a pretty it's pretty weak argument, because

757
00:40:43,560 --> 00:40:47,120
Speaker 2: I could say, so you're at a nice dinner with

758
00:40:47,200 --> 00:40:53,719
Speaker 2: Grandma and somehow you you're at a job interview with

759
00:40:53,920 --> 00:40:57,600
Speaker 2: a man you respect, and you don't say any cuss words.

760
00:40:57,800 --> 00:41:00,799
Speaker 4: Or in our world, so you you turn the mic

761
00:41:00,880 --> 00:41:03,800
Speaker 4: on and you're on the radio and you never say anything,

762
00:41:03,800 --> 00:41:05,279
Speaker 4: but you turn the mic off and that's all you

763
00:41:05,320 --> 00:41:06,920
Speaker 4: do is cuss. You can't control it.

764
00:41:07,040 --> 00:41:10,759
Speaker 2: Then that just indicated, yeah you can. Or at church, Yeah, yes,

765
00:41:10,960 --> 00:41:11,959
Speaker 2: you don't cuss the church.

766
00:41:12,360 --> 00:41:14,959
Speaker 1: Yep, Yeah, for sure.

767
00:41:16,960 --> 00:41:20,759
Speaker 2: Parker gave us the gospel and we know that that.

768
00:41:20,840 --> 00:41:24,480
Speaker 2: In Romans One, Paul says that the Gospel is the

769
00:41:24,520 --> 00:41:29,120
Speaker 2: power of God for salvation, meaning faith comes from hearing

770
00:41:30,000 --> 00:41:33,799
Speaker 2: hearing the word of Christ, and we must hear it

771
00:41:34,000 --> 00:41:37,840
Speaker 2: and respond. And those that hear that they have no hope,

772
00:41:38,160 --> 00:41:40,920
Speaker 2: and that Christ died to forgive them of all their sins,

773
00:41:40,960 --> 00:41:44,760
Speaker 2: including every cussword, that his his death on the cross

774
00:41:44,800 --> 00:41:48,120
Speaker 2: is sufficient to cover so that we could meet a

775
00:41:48,239 --> 00:41:52,520
Speaker 2: holy And I intensify that word, holy God, not a

776
00:41:52,600 --> 00:41:56,719
Speaker 2: not a barbecue truck, but a holy God that is separate,

777
00:41:56,920 --> 00:42:00,640
Speaker 2: that is separated, that is different because he is, It's perfect,

778
00:42:01,160 --> 00:42:05,520
Speaker 2: and we can be in His presence. Peter says that

779
00:42:06,360 --> 00:42:09,720
Speaker 2: Jesus will bring us to God. That's an incredible idea.

780
00:42:10,120 --> 00:42:13,240
Speaker 2: He brings us to God not because of our own merit,

781
00:42:13,640 --> 00:42:15,400
Speaker 2: but because of what He has done on the Cross.

782
00:42:15,440 --> 00:42:18,440
Speaker 2: Those that believe that and trust that, regardless of a

783
00:42:18,480 --> 00:42:22,240
Speaker 2: cussword or not. Those that believe him in that, I believe,

784
00:42:22,280 --> 00:42:26,080
Speaker 2: will be changed and the evidence of that saving faith

785
00:42:26,520 --> 00:42:30,040
Speaker 2: will be in the abundance of what they speak. So

786
00:42:30,120 --> 00:42:32,600
Speaker 2: I would question somebody that says they have no problem

787
00:42:32,680 --> 00:42:35,120
Speaker 2: with swearing. They are a Christian. They cuss all the time,

788
00:42:35,480 --> 00:42:37,840
Speaker 2: as opposed to someone who goes, I know it's wrong

789
00:42:38,160 --> 00:42:41,480
Speaker 2: and I'm working on it. Those are two very different things.

790
00:42:42,000 --> 00:42:46,120
Speaker 2: But those that believe in Christ ultimate atonement are sacrificer

791
00:42:46,160 --> 00:42:49,520
Speaker 2: forgiveness for their sins will be with Him and they

792
00:42:49,560 --> 00:42:53,000
Speaker 2: will be brought to God the Father. It's an incredible thought.

793
00:42:53,040 --> 00:42:53,400
Speaker 1: Amen.

794
00:42:53,760 --> 00:42:55,240
Speaker 4: And I would say, if you're one of those people

795
00:42:55,239 --> 00:42:58,360
Speaker 4: that says I'm working on it, your prayers shouldn't be

796
00:42:58,440 --> 00:42:59,200
Speaker 4: about the cussing.

797
00:43:00,000 --> 00:43:02,279
Speaker 1: Prayer should be about your heart. That was a great

798
00:43:02,320 --> 00:43:04,320
Speaker 1: comment by Tyler about that, Yeah, for sure.

799
00:43:04,560 --> 00:43:06,640
Speaker 2: Yeah, it's not a bad prayer to say, Lord clean

800
00:43:06,719 --> 00:43:09,319
Speaker 2: up my mouth. Of course I need to work on this,

801
00:43:09,680 --> 00:43:12,400
Speaker 2: and it's it's a habit of me. It's an old habit.

802
00:43:12,440 --> 00:43:15,439
Speaker 2: I need to and that's not a bad prayer. But yeah,

803
00:43:15,600 --> 00:43:17,600
Speaker 2: it's it's a position of the heart. It's what do

804
00:43:17,640 --> 00:43:22,879
Speaker 2: you crave? What is your heart yearning for? Last thing?

805
00:43:23,719 --> 00:43:25,440
Speaker 2: Maybe not last thing. Parker's looking at something and I

806
00:43:25,440 --> 00:43:26,880
Speaker 2: could tell he's he's doing.

807
00:43:27,560 --> 00:43:33,359
Speaker 1: But the comments on this episode, sweet, We'll finish with this.

808
00:43:33,360 --> 00:43:33,960
Speaker 1: This is the last.

809
00:43:34,040 --> 00:43:37,080
Speaker 2: If someone's struggling with any of this, you will be

810
00:43:37,440 --> 00:43:40,719
Speaker 2: deeply affected by who you're hanging out with, the conversations

811
00:43:40,760 --> 00:43:43,360
Speaker 2: around you, not just in people in your friend group,

812
00:43:43,880 --> 00:43:47,600
Speaker 2: but what you're listening to are the songs cussing. And

813
00:43:47,640 --> 00:43:50,160
Speaker 2: you don't cuss, but the songs do. It's going to

814
00:43:50,160 --> 00:43:53,680
Speaker 2: get you. The habit is being formed. Do you not cuss,

815
00:43:53,760 --> 00:43:55,799
Speaker 2: but you watch all the Netflix shows that they're just

816
00:43:56,160 --> 00:44:00,200
Speaker 2: cussing constantly. It's going to eventually carve you down. You're

817
00:44:00,239 --> 00:44:03,200
Speaker 2: you're going to be changed by something, either by Christ

818
00:44:03,200 --> 00:44:06,560
Speaker 2: through sanctification or by the world. Because the world is

819
00:44:06,600 --> 00:44:09,359
Speaker 2: going to speak to you, and you your habits will

820
00:44:09,400 --> 00:44:12,040
Speaker 2: be formed. So what are you listening to? Who are

821
00:44:12,080 --> 00:44:17,520
Speaker 2: you around? Are two huge contributing factors to to your

822
00:44:17,560 --> 00:44:19,120
Speaker 2: ability to tame the tongue?

823
00:44:20,719 --> 00:44:20,919
Speaker 1: Right?

824
00:44:22,200 --> 00:44:24,840
Speaker 2: Yeah, else, do we miss anything? Guys that are in

825
00:44:24,840 --> 00:44:45,240
Speaker 2: the room. Peter presence in the room and said, you know, Peter,

826
00:44:45,840 --> 00:44:50,400
Speaker 2: whenever he was in denial of Christ and finally caught,

827
00:44:50,680 --> 00:44:52,040
Speaker 2: he swore.

828
00:44:53,200 --> 00:44:54,480
Speaker 1: He swore in the Bible.

829
00:44:56,000 --> 00:44:58,160
Speaker 5: Yeah, did you read it a little later the bystanders

830
00:44:58,160 --> 00:44:59,960
Speaker 5: came up and said to Peter, surely you two are

831
00:45:00,080 --> 00:45:01,879
Speaker 5: one of them, for even the way you talk gives

832
00:45:01,920 --> 00:45:05,120
Speaker 5: you away. Then he began to curse and swear I

833
00:45:05,160 --> 00:45:07,680
Speaker 5: do not know the man. And immediately a rooster crowed,

834
00:45:07,719 --> 00:45:10,400
Speaker 5: and Peter remember the word which Jesus had said, for

835
00:45:10,520 --> 00:45:12,440
Speaker 5: a rooster crows, he will deny me three times.

836
00:45:12,440 --> 00:45:17,719
Speaker 1: And he went out and wept early, wept bitterly. Yeah,

837
00:45:20,040 --> 00:45:22,960
Speaker 1: any Barton trying to find something, but you couldn't.

838
00:45:25,200 --> 00:45:26,520
Speaker 3: Yeah, that's all right, I don't know if I want

839
00:45:26,560 --> 00:45:28,239
Speaker 3: to rabbit hole.

840
00:45:28,360 --> 00:45:36,000
Speaker 4: Yeah, that's okay, Okay, we're doing we're doing a book today.

841
00:45:36,000 --> 00:45:40,040
Speaker 1: Man, that just totally blank on that I just thought it.

842
00:45:40,120 --> 00:45:44,720
Speaker 5: Yeah, Hey, well let me say one last week, we'll

843
00:45:44,760 --> 00:45:45,000
Speaker 5: do two.

844
00:45:45,040 --> 00:45:47,040
Speaker 1: Next week, we'll do two books in the next episode.

845
00:45:47,080 --> 00:45:48,680
Speaker 1: What are your thoughts on.

846
00:45:50,160 --> 00:45:51,719
Speaker 5: Replacing the F word with.

847
00:45:53,520 --> 00:45:58,160
Speaker 1: Freaking? I think it's the same thing as to our dad,

848
00:45:58,160 --> 00:45:58,480
Speaker 1: gum it.

849
00:45:58,640 --> 00:46:00,440
Speaker 5: Yeah.

850
00:46:01,000 --> 00:46:01,280
Speaker 1: Yeah.

851
00:46:01,520 --> 00:46:04,080
Speaker 2: My kids I've heard them occasionally because they'll pick it

852
00:46:04,160 --> 00:46:04,600
Speaker 2: up from school.

853
00:46:04,640 --> 00:46:08,799
Speaker 1: They'll say, Hey, Maverick, that freaking hurts.

854
00:46:08,840 --> 00:46:14,919
Speaker 2: Right, say we talk about this, yeah, because once again,

855
00:46:14,960 --> 00:46:18,680
Speaker 2: that's just that's just semantics you're just dealing with. I've

856
00:46:18,719 --> 00:46:21,680
Speaker 2: just changed a few letters here. That doesn't make you

857
00:46:21,719 --> 00:46:22,160
Speaker 2: clean all.

858
00:46:22,080 --> 00:46:22,560
Speaker 1: Of a sudden.

859
00:46:22,600 --> 00:46:24,400
Speaker 5: The only the only good one we got out of

860
00:46:24,400 --> 00:46:26,080
Speaker 5: this is crumbum. We don't know what that.

861
00:46:26,280 --> 00:46:27,600
Speaker 1: I don't know what crumbum is.

862
00:46:27,680 --> 00:46:32,239
Speaker 2: Dad used to say, got canceled crumbbum.

863
00:46:34,000 --> 00:46:36,959
Speaker 1: Dad as a strange vocabulary. That's fun.

864
00:46:38,000 --> 00:46:41,719
Speaker 4: Uh's last episode was about how should Christians feel about ice,

865
00:46:41,920 --> 00:46:44,960
Speaker 4: and Austin said, I'm sending this episode to a friend

866
00:46:45,719 --> 00:46:48,760
Speaker 4: that is running for office to be able to better

867
00:46:48,800 --> 00:46:51,200
Speaker 4: answer questions about ice when he's asked.

868
00:46:52,560 --> 00:46:54,960
Speaker 1: Hey, I thought that was cool. That was cool.

869
00:46:54,960 --> 00:46:56,399
Speaker 4: There was a lot of a lot of a lot

870
00:46:56,440 --> 00:46:59,399
Speaker 4: of great comments and and a lot of people checking in. Okay,

871
00:46:59,400 --> 00:47:01,319
Speaker 4: I got one more or I think you This is

872
00:47:01,320 --> 00:47:04,759
Speaker 4: from Maddie. She said, I think you approached this far

873
00:47:04,880 --> 00:47:07,839
Speaker 4: more thoughtfully than most people who are doing right now.

874
00:47:08,200 --> 00:47:11,239
Speaker 4: As a moderate who currently leans left, I agree with

875
00:47:11,320 --> 00:47:13,520
Speaker 4: most of what you said. You touched on this briefly

876
00:47:13,520 --> 00:47:15,480
Speaker 4: a couple of times, but I really think both sides

877
00:47:15,520 --> 00:47:18,400
Speaker 4: need to start pushing for reform. Our government is spending

878
00:47:18,400 --> 00:47:21,520
Speaker 4: billions on things that neither side wants. We have million

879
00:47:21,560 --> 00:47:25,560
Speaker 4: we have the most brilliant minds finding solutions for problems

880
00:47:26,160 --> 00:47:31,200
Speaker 4: that don't exist. Yeah, uh, book did you find? Did

881
00:47:31,200 --> 00:47:32,680
Speaker 4: you think I want to cool?

882
00:47:33,840 --> 00:47:33,960
Speaker 5: So?

883
00:47:34,040 --> 00:47:36,600
Speaker 2: This book is called I think I went in there

884
00:47:36,640 --> 00:47:38,719
Speaker 2: to the to the study real quick looking for something

885
00:47:38,760 --> 00:47:41,560
Speaker 2: that's appropriate for this conversation. Yeah, and there are several things,

886
00:47:41,680 --> 00:47:44,719
Speaker 2: but I found this one. The Pursuit of Holiness by

887
00:47:44,800 --> 00:47:49,120
Speaker 2: Jerry Bridges. This was This was from the seventies and

888
00:47:50,040 --> 00:47:54,600
Speaker 2: it's really we talked about this idea of holiness, ironically

889
00:47:54,680 --> 00:47:59,960
Speaker 2: from the barbecue truck with this idea of that word's

890
00:48:00,080 --> 00:48:05,440
Speaker 2: sanctification comes from this idea of being, of becoming holy.

891
00:48:05,520 --> 00:48:09,759
Speaker 2: Jesus says, you must be holy. You know your father

892
00:48:09,840 --> 00:48:12,320
Speaker 2: in heaven is holy. Now we know that what Tyler said,

893
00:48:12,360 --> 00:48:14,399
Speaker 2: is you can't do it on your own. You must

894
00:48:14,400 --> 00:48:18,720
Speaker 2: have a new heart with new desires. But our whole

895
00:48:18,760 --> 00:48:22,160
Speaker 2: lives as Christians will be in the process of becoming

896
00:48:22,160 --> 00:48:28,000
Speaker 2: holy sanctified, and so sometimes we need to be spurred

897
00:48:28,040 --> 00:48:30,960
Speaker 2: on by other believers that go, hey, let's work on

898
00:48:31,000 --> 00:48:34,840
Speaker 2: this together. And when you do work on holiness, it

899
00:48:34,960 --> 00:48:38,880
Speaker 2: is a gratifying task because you feel as a Christian,

900
00:48:38,920 --> 00:48:40,480
Speaker 2: you go, oh, this feels right.

901
00:48:40,600 --> 00:48:41,680
Speaker 1: I feel peace.

902
00:48:41,960 --> 00:48:43,880
Speaker 2: I feel like I'm doing what I'm supposed to be

903
00:48:43,960 --> 00:48:47,640
Speaker 2: doing in the you know, Bible says that God's will

904
00:48:47,680 --> 00:48:51,799
Speaker 2: for your life is sanctification. This is God's will for you, sanctification.

905
00:48:52,400 --> 00:48:56,320
Speaker 2: It's to become holy. So to act in His will

906
00:48:57,120 --> 00:49:00,959
Speaker 2: becoming holy, it's not something that hurts you. It's actually

907
00:49:01,040 --> 00:49:04,759
Speaker 2: something that when you start practicing holiness, you go, oh,

908
00:49:05,440 --> 00:49:08,960
Speaker 2: life is Life is easier this on this path than

909
00:49:09,000 --> 00:49:12,839
Speaker 2: it was the other path. I was going to read

910
00:49:12,840 --> 00:49:15,080
Speaker 2: some of through some of these chapters of just going

911
00:49:15,120 --> 00:49:19,320
Speaker 2: through the battle for holiness, the help in the daily battle,

912
00:49:19,520 --> 00:49:23,040
Speaker 2: obedience not victory, putting sin to death, the place of

913
00:49:23,040 --> 00:49:26,360
Speaker 2: personal discipline, Holiness in your body, holiness in your spirit,

914
00:49:26,560 --> 00:49:29,960
Speaker 2: holiness in our wills, habits of holiness, holiness and faith,

915
00:49:30,120 --> 00:49:35,720
Speaker 2: holiness in an unholy world, the joy of holiness. There

916
00:49:35,840 --> 00:49:37,239
Speaker 2: these are all and it has a little study out

917
00:49:37,280 --> 00:49:37,560
Speaker 2: of the end.

918
00:49:37,640 --> 00:49:38,440
Speaker 1: It's a great.

919
00:49:39,920 --> 00:49:43,239
Speaker 2: John MacArthur said that Pursuit of Holiness richly deserves to

920
00:49:43,280 --> 00:49:46,560
Speaker 2: be regarded as a modern classic. Jerry Bridges dispelled some

921
00:49:46,640 --> 00:49:50,719
Speaker 2: dangerous misconceptions while motivating readers with the passion for true holiness.

922
00:49:50,960 --> 00:49:53,680
Speaker 2: This is surely one of the most important books produced

923
00:49:53,680 --> 00:49:56,680
Speaker 2: in the past fifty years, he says. Arc Sproul says,

924
00:49:56,719 --> 00:49:59,960
Speaker 2: when Jerry Bridges speaks, I listen his teaching on Hold.

925
00:50:00,280 --> 00:50:04,080
Speaker 2: It's not an exercise in abstraction. It is an expression

926
00:50:04,400 --> 00:50:08,080
Speaker 2: of a passion that has gripped his life and his ministry.

927
00:50:08,440 --> 00:50:11,960
Speaker 2: So Pursuit of Holiness. We'll sign it here. Every podcast

928
00:50:12,000 --> 00:50:14,480
Speaker 2: we want to give away a book that has probably

929
00:50:14,520 --> 00:50:15,080
Speaker 2: not talked about.

930
00:50:15,120 --> 00:50:16,040
Speaker 1: It probably.

931
00:50:17,640 --> 00:50:19,480
Speaker 2: Probably not meant to be people have heard of the

932
00:50:19,520 --> 00:50:21,400
Speaker 2: Pursuit of auld Maybe not. It's something I had to

933
00:50:21,400 --> 00:50:24,440
Speaker 2: read in seminary, But yeah, so we'll pass this around.

934
00:50:24,560 --> 00:50:34,880
Speaker 4: So comment pursue holiness, Pursue holiness. Comment pursue holiness, and

935
00:50:34,920 --> 00:50:36,239
Speaker 4: then whatever else you want to write. If you want

936
00:50:36,239 --> 00:50:37,680
Speaker 4: to write something else, we'd love to hear from you.

937
00:50:37,760 --> 00:50:39,840
Speaker 2: But yeah, and then random people that come to this

938
00:50:39,920 --> 00:50:41,919
Speaker 2: video to look at it, they're gonna be like man

939
00:50:42,280 --> 00:50:46,040
Speaker 2: they're talking to they're trying to really get Granger. Hey, Granger,

940
00:50:46,120 --> 00:50:50,080
Speaker 2: pursue holiness, man, that's good comment. Pursue holiness will have

941
00:50:50,160 --> 00:50:52,399
Speaker 2: Kaveen melw this out to you. That's how we got

942
00:50:52,440 --> 00:50:55,799
Speaker 2: you guys. See anything else? All right, good episode. We'll

943
00:50:55,800 --> 00:50:56,480
Speaker 2: see yall next week