WEBVTT - A Good Circle

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<v Speaker 1>Pushkin.

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<v Speaker 2>Matt Skogan was working on Wall Street eighty hours a week,

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<v Speaker 2>making good money, happily married a small town boy from Michigan,

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<v Speaker 2>made good. When he began to have a change of heart.

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<v Speaker 3>I went through a period of my life, a mini

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<v Speaker 3>existential crisis. My dad died in twenty thirteen. He had

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<v Speaker 3>a cancer called multiple maloma. He was only sixty and

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<v Speaker 3>then just two years after that, my mom passed away

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<v Speaker 3>from a different kind of cancer. She had breast cancer.

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<v Speaker 3>And it kind of sent me into a period of

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<v Speaker 3>life where I just felt like, I love my work.

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<v Speaker 3>It's interesting, it's intellectually stimulating, I love the people through

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<v Speaker 3>my work. But I also felt this sense of like,

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<v Speaker 3>I'm at the end of the day, I'm showing up

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<v Speaker 3>to work every day to help a bank make more money.

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<v Speaker 3>I went through a season of pretty intense like prayer

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<v Speaker 3>and discernment and just kind of feeling like I think

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<v Speaker 3>I'm supposed doing something else.

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<v Speaker 2>Scogan was on the board of the small Christian liberal

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<v Speaker 2>arts school he'd gone to as an undergraduate, a place

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<v Speaker 2>called Hope College on the shores of Lake Michigan, and

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<v Speaker 2>just as his life was turning upside down, the school's

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<v Speaker 2>president announced he was leaving. Scogan says that when he

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<v Speaker 2>heard the news, he had an intense feeling that this

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<v Speaker 2>was a job he was supposed to do. He thought

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<v Speaker 2>of the Mark Twain quote, the two most important days

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<v Speaker 2>in your life are the day you're born and the

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<v Speaker 2>day you find out why. Scogan had no academic experience.

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<v Speaker 2>He was a ridiculous long shot, but slowly he inched

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<v Speaker 2>forward in the process, and as he did, he realized

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<v Speaker 2>that if it was actually going to happen, if he

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<v Speaker 2>were really going to be the president of a college,

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<v Speaker 2>he couldn't do what every other president was doing.

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<v Speaker 3>I had a couple of pretty formative experiences. There was

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<v Speaker 3>a moment when I was on an airplane on a

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<v Speaker 3>business trip and I was flying back to New York

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<v Speaker 3>from California, I think, and we were flying into JFK,

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<v Speaker 3>and I'm like half asleep on the airplane, and the

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<v Speaker 3>pilot comes on and he says, we're at thirty three

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<v Speaker 3>thousand feet and we're beginning our descent into JFK. Thirty

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<v Speaker 3>three thousand at the time was the price of Hope's tuition,

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<v Speaker 3>And I just got this visual image in my head

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<v Speaker 3>of thirty three thousand going to zero. And then it

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<v Speaker 3>was three weeks later and I was having dinner with

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<v Speaker 3>a friend and we were just talking about life, and

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<v Speaker 3>I told him that I was thinking about applying for

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<v Speaker 3>this job, and he asked me about home college, and

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<v Speaker 3>he asked me about what I saw is the challenges

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<v Speaker 3>in higher ed and I've of course mentioned the cost,

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<v Speaker 3>and he just very flippantly and without thinking, he said, well,

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<v Speaker 3>no one should have to pay for hope. And then

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<v Speaker 3>he repeated it, no one should have to pay for hope,

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<v Speaker 3>and he meant it as a joke, I think, and

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<v Speaker 3>we both laughed. But as I was laughing, like I realized, dang,

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<v Speaker 3>he just said something profoundly true. No one should have

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<v Speaker 3>to pay for hope.

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<v Speaker 2>My name is Malcolm Gladwell. You're listening to U Revisionist History,

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<v Speaker 2>my podcast about things overlooked and misunderstood. Over the years,

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<v Speaker 2>on this podcast, we have talked about the strange goings

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<v Speaker 2>on in higher education, ridiculously fancy amenities, the elsat the absurd,

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<v Speaker 2>US news rankings, multi billion dollar endowments. This episode is

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<v Speaker 2>about a very different kind of strange goings on, Matt

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<v Speaker 2>Skuggan's radical experiment Nobody should have to pay for Hope.

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<v Speaker 2>Hope is in a little town called Holland, just west

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<v Speaker 2>of Grand Rapids, which is called Holland because Dutch immigrants

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<v Speaker 2>settled there. The area still has a lot of tidy

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<v Speaker 2>Dutch practicality. The big local employers are the furniture makers

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<v Speaker 2>Herman Miller and Haworth. The campus is right in the

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<v Speaker 2>middle of town, a big, beautiful church at the center.

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<v Speaker 2>I got a campus tour from a towering Nigerian student

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<v Speaker 2>with the magnificently Nigerian first name of Mark Marvelous. I

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<v Speaker 2>sat in a campus coffee shop listening to a high

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<v Speaker 2>spirited back and forth that began with the movies and

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<v Speaker 2>ended with scripture. The school was having a day long

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<v Speaker 2>conference to explain to the community what they were trying

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<v Speaker 2>to do. A student spoke first, a young woman named Madison,

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<v Speaker 2>a little nervous in front of the crowd. She'd made

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<v Speaker 2>some of the art hanging on the.

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<v Speaker 1>Walls around the room.

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<v Speaker 4>Hi.

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<v Speaker 5>Everyone, good evening and thank you for attending what I

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<v Speaker 5>believe is a wonderful artistic representation of Hope Forward as

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<v Speaker 5>not only a vision but a reality. My name is

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<v Speaker 5>Madison and I have the honor of belonging to the

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<v Speaker 5>inaugural Hope Forward cohort.

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<v Speaker 2>Hope Forward was the name Skogan gave to his experiment.

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<v Speaker 2>Madison had made a print of a willow tree that

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<v Speaker 2>she said symbolized what the school had done for her.

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<v Speaker 5>Because of this gift, I feel free to pursue any

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<v Speaker 5>area of study without the burden excessive debt. This means

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<v Speaker 5>I am free to care about my community here and

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<v Speaker 5>later because I am and will be passionate about what

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<v Speaker 5>I do.

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<v Speaker 2>Then the writer Mitch album came to the podium. Album

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<v Speaker 2>was actually the reason I was there. He emailed me

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<v Speaker 2>out of the blue one day and told me about

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<v Speaker 2>what was happening in Holland. He drove over from Detroit,

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<v Speaker 2>where he lives, and kicked things off with a short

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<v Speaker 2>talk about why he's a Hope College believer.

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<v Speaker 6>Yeah, I guess I'm here in multiple capacities. I'm sort

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<v Speaker 6>of like a parent and proud to be And I'm

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<v Speaker 6>going to share with you for a couple of minutes

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<v Speaker 6>how that came to be and why I do believe

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<v Speaker 6>that this model works because I have seen it in

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<v Speaker 6>action many times in my life, and in fact, the

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<v Speaker 6>latter part of my professional life has kind of been

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<v Speaker 6>dedicated to this.

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<v Speaker 2>The model he was referring to was President Scogan's hope forward,

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<v Speaker 2>his grand experiment.

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<v Speaker 6>So honestly not been that charitable a person in the

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<v Speaker 6>first part of my career, not because I was against it.

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<v Speaker 1>I think I was just like many young people.

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<v Speaker 6>I was very wrapped up in my own success, of

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<v Speaker 6>my own ambition, and then I got involved with some

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<v Speaker 6>of you were probably aware with an old professor of

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<v Speaker 6>mine who was dying from lu Gerrig's disease named Mary Schwartz,

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<v Speaker 6>and I visited with him every Tuesday.

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<v Speaker 2>Tuesdays with Maury was album's most famous book. It came

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<v Speaker 2>out in nineteen ninety seven. It's one of the best

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<v Speaker 2>selling memoirs of all time.

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<v Speaker 6>I noticed that when people would come in and visit

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<v Speaker 6>with him, very quickly the conversation would change. They would

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<v Speaker 6>come in trying to cheer him up because he was

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<v Speaker 6>dying from this terminal illness, but within a couple of

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<v Speaker 6>minutes he would start asking them about their work, their

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<v Speaker 6>love life, whatever, And an hour later they'd come out

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<v Speaker 6>in tears and they'd say, you know, I try to

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<v Speaker 6>cheer him up, but next thing I know, I'm talking

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<v Speaker 6>to him, and he's asked me questions, and then he's

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<v Speaker 6>really asking me questions, and I'm really then and as

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<v Speaker 6>I'm I'm crying, I.

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<v Speaker 1>Tried to cheer him up. He ended up cheering me up.

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<v Speaker 1>He ended up comforting me.

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<v Speaker 6>And I asked him finally, after witnessing this so many times,

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<v Speaker 6>I don't get it. You know, like you're the one

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<v Speaker 6>who's dying. Why don't you just say, let's not talk

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<v Speaker 6>about your problems, Let's talk about my problems. And he said, Mitch,

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<v Speaker 6>why would I ever take from people like that? Taking

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<v Speaker 6>just makes me feel like I'm dying. Giving makes me

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<v Speaker 6>feel like I'm living. It's a profound little sentence and

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<v Speaker 6>also rhymes, so it's easy to remember. Giving makes you

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<v Speaker 6>feel like living. And I have never forgotten that moment,

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<v Speaker 6>nor have I ever forgotten that sentiment.

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<v Speaker 2>A small Christian college, a student talking about a willow tree.

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<v Speaker 2>A best selling writer of inspirational books, introduces the rhyming

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<v Speaker 2>catchphrase giving makes you feel like living. If the cynic

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<v Speaker 2>in you is bubbling to the surface right now, I

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<v Speaker 2>understand because these aren't the kinds of things we expect

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<v Speaker 2>to hear on college campuses. What about the fancy new

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<v Speaker 2>building opening, the expansion of the endowed prestigious center for

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<v Speaker 2>this and that, the glittering credentials of the incoming class.

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<v Speaker 2>But by the end of the evening I kind of

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<v Speaker 2>wished every school sounded like this. Imagine that you had

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<v Speaker 2>never heard of higher education before, you had been living

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<v Speaker 2>on a desert island somewhere, and suddenly, once you finished

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<v Speaker 2>desert island high school, your parents decided what you needed

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<v Speaker 2>was an American college degree. So you show up on

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<v Speaker 2>this thing called a campus and you ask your hosts

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<v Speaker 2>what am I to you, and they say, we think

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<v Speaker 2>of you as a student kind of, but also as

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<v Speaker 2>a customer, because this whole thing is going to cost

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<v Speaker 2>you a lot of money, and we need to get paid.

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<v Speaker 2>How much you ask, well, it depends like whether you're

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<v Speaker 2>good at things like fencing or rowing and how much

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<v Speaker 2>your parents make. But chances are you'll have to borrow

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<v Speaker 2>a lot to pay for your education. So you say, oh,

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<v Speaker 2>so I'm really like someone with a big mortgage. I'm

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<v Speaker 2>a debtor, and they say sure, but once you've graduated,

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<v Speaker 2>we're going to call you every year to ask for

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<v Speaker 2>donations on the grounds that you are now a member

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<v Speaker 2>of our community. Your head is spinning at this point.

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<v Speaker 2>Oh really, what are those donations for. Well, it's for

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<v Speaker 2>this thing we invented called an endowment, which is a

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<v Speaker 2>big pile of cash that sits with a money manager

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<v Speaker 2>in New York, which we use as a symbol of

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<v Speaker 2>how important we are. So you say, wait, I'm a student,

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<v Speaker 2>a customer, a debtor, and an investor in a Wall

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<v Speaker 2>Street hedge fund. Are all businesses in the United States?

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<v Speaker 2>This complicated? And they say, no, just higher education. This

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<v Speaker 2>arrangement struck Matt Skogan as deeply weird. He was a banker.

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<v Speaker 2>He came from a world where financial arrangements had precise

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<v Speaker 2>definitions gross sales, net revenue, IBITA earnings before interest, taxes,

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<v Speaker 2>and amortization. He was an outsider to this world. He

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<v Speaker 2>didn't think like a college president. He doesn't even look

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<v Speaker 2>like a college president. He was thirty nine when he

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<v Speaker 2>was hired, but looks even younger. I'm short and skinny.

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<v Speaker 2>He's shorter and skinnier. He has red hair and oversized

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<v Speaker 2>ears and looks and this reference would be lost to

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<v Speaker 2>all of you under the age of fifty A little

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<v Speaker 2>like Ron Howard in Happy Days Later when we were

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<v Speaker 2>chatting with a group of students. I asked what they

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<v Speaker 2>call him.

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<v Speaker 3>The summer I got here, I started saying, you should

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<v Speaker 3>call me Matt because my name is Matt. And then

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<v Speaker 3>there was like an intervention. The dean of students came

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<v Speaker 3>and a couple other people came into my office and

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<v Speaker 3>they said, you can't have the students call you by

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<v Speaker 3>your first name. It's disrespectful to the office of the president.

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<v Speaker 3>So I said, okay, so they call me presidents go

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<v Speaker 3>again to my face, they call me who knows what

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<v Speaker 3>they call me? Yes, daddies, Yeah, daddy, Sco.

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<v Speaker 1>Again, Sco daddy.

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<v Speaker 2>There aren't a lot of Sco daddies in the ranks

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<v Speaker 2>of America's college presidents. When they picked you, was there

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<v Speaker 2>a sense that they were taking a chance.

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<v Speaker 3>Yes, well, there was definitely, since they were doing something unconventional,

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<v Speaker 3>so they were hiring a young non academic, But it

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<v Speaker 3>was coming from this premise of the board wanted to,

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<v Speaker 3>you know, a recognition that something needs to be done

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<v Speaker 3>in higher education. We need to try something different, and

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<v Speaker 3>so they hired me and basically said you can do

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<v Speaker 3>anything you want except the status quo, Like we're hiring

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<v Speaker 3>you to do something different.

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<v Speaker 2>He took the job, moved into a big house near

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<v Speaker 2>the church in the middle of campus, and started going

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<v Speaker 2>to the cafeteria and talking to students student, customer, debtor,

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<v Speaker 2>investor what effect he wondered did this have on them?

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<v Speaker 3>And I have a handful of questions that I love

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<v Speaker 3>asking students. I like asking the same questions over and

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<v Speaker 3>over again because I get compare and contrast answers. And

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<v Speaker 3>one of the questions I always ask is what do

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<v Speaker 3>you want.

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<v Speaker 1>To do after you graduate? And I always use the word.

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<v Speaker 3>Want, And what I get often as a response is

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<v Speaker 3>what I want to do is different than what I

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<v Speaker 3>feel like I have to do. And I'll get students

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<v Speaker 3>say I want to do Doctors without Borders, or I

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<v Speaker 3>want to do teach for America or the Peace Corps

0:12:29.236 --> 0:12:32.236
<v Speaker 3>or some ministry. But I've got fifty thousand dollars of

0:12:32.276 --> 0:12:34.876
<v Speaker 3>student loan debt, so I'm going to become a whatever

0:12:35.036 --> 0:12:37.636
<v Speaker 3>consultant to pay off my student loan debt, and then

0:12:38.276 --> 0:12:40.916
<v Speaker 3>I'll pursue the impact I feel like I want to have.

0:12:41.636 --> 0:12:44.836
<v Speaker 2>It seemed to Scogan that you can't do both. You

0:12:44.876 --> 0:12:47.276
<v Speaker 2>can't ask a student to engage in the pursuit of

0:12:47.316 --> 0:12:49.876
<v Speaker 2>truth and at the same time have them wake up

0:12:49.916 --> 0:12:52.036
<v Speaker 2>in the middle of the night with a sense of dread.

0:12:52.996 --> 0:12:56.196
<v Speaker 2>Hope has an accounting program, and Scogan was a big

0:12:56.236 --> 0:12:59.196
<v Speaker 2>fan of accounting, but he felt the way things were

0:12:59.516 --> 0:13:04.316
<v Speaker 2>accounting would always win out over philosophy, which didn't seem right.

0:13:04.916 --> 0:13:05.836
<v Speaker 1>I actually think.

0:13:07.196 --> 0:13:10.516
<v Speaker 3>Students don't come to college with a life plan. They

0:13:10.556 --> 0:13:13.476
<v Speaker 3>come to college with questions, lots and lots of questions

0:13:13.516 --> 0:13:17.196
<v Speaker 3>about their purpose. And it might be the case that

0:13:17.396 --> 0:13:21.236
<v Speaker 3>studying philosophy or studying the classics is precisely how you're

0:13:21.276 --> 0:13:23.596
<v Speaker 3>going to find your purpose. And yet if you're coming

0:13:23.596 --> 0:13:26.316
<v Speaker 3>with fifty thousand dollars of debt, you might get skewed

0:13:26.316 --> 0:13:28.476
<v Speaker 3>into or you might get you might feel nudge into

0:13:28.516 --> 0:13:33.556
<v Speaker 3>studying accounting, and therefore maybe miss maybe miss something that's

0:13:33.556 --> 0:13:34.156
<v Speaker 3>in your purpose.

0:13:34.676 --> 0:13:39.476
<v Speaker 2>Okay, back to your college search. After Desert Island High,

0:13:39.556 --> 0:13:42.236
<v Speaker 2>you come to America, and what you discover on your

0:13:42.236 --> 0:13:46.036
<v Speaker 2>college tour is how strangely similar a lot of colleges are.

0:13:46.716 --> 0:13:50.316
<v Speaker 2>William's College looks like Amherst, which in turn looks like

0:13:50.436 --> 0:13:53.436
<v Speaker 2>William and Mary, which looks like a smaller version of

0:13:53.476 --> 0:13:57.356
<v Speaker 2>the University of Virginia. Everybody wants to be the same thing,

0:13:57.756 --> 0:14:01.396
<v Speaker 2>the same look, and the same business model, find as

0:14:01.436 --> 0:14:04.276
<v Speaker 2>many full paying students as they can and charge you

0:14:04.516 --> 0:14:07.916
<v Speaker 2>as much tuition as they can get away with. Why

0:14:07.956 --> 0:14:10.476
<v Speaker 2>are all the colleges the same? My dad taught at

0:14:10.516 --> 0:14:13.196
<v Speaker 2>the University of Waterloo in southern Ontario, and they had

0:14:13.236 --> 0:14:15.836
<v Speaker 2>what they called a co op program, with a college

0:14:15.956 --> 0:14:19.756
<v Speaker 2>arranged with local employers to hire students join their off term.

0:14:20.356 --> 0:14:23.116
<v Speaker 2>Everybody was on co op. To give you a flavor

0:14:23.116 --> 0:14:25.556
<v Speaker 2>of how it works, I asked a student named Spencer

0:14:25.756 --> 0:14:28.436
<v Speaker 2>who just graduated from Waterloo to give me a break

0:14:28.436 --> 0:14:31.636
<v Speaker 2>down of his finances. This is what Spencer told me.

0:14:32.476 --> 0:14:36.636
<v Speaker 2>Total for year costs tuition plus room and board were

0:14:36.676 --> 0:14:39.076
<v Speaker 2>a hundred and twenty two thousand dollars. In that time,

0:14:39.116 --> 0:14:41.836
<v Speaker 2>he did six co op terms working with a government

0:14:41.956 --> 0:14:45.316
<v Speaker 2>organization and several firms in his field, and they paid

0:14:45.356 --> 0:14:48.276
<v Speaker 2>him a total of eighty one thousand dollars. So his

0:14:48.396 --> 0:14:52.156
<v Speaker 2>overall cost out of pocket for getting an engineering degree

0:14:52.756 --> 0:14:57.116
<v Speaker 2>was forty thousand. That's not bad. Plus, and I'm quoting

0:14:57.156 --> 0:14:59.756
<v Speaker 2>here from his email, I'll add that a good thing

0:14:59.836 --> 0:15:02.516
<v Speaker 2>is that the majority of my classmates were graduating with

0:15:02.596 --> 0:15:05.196
<v Speaker 2>a job lined up due to the co op program

0:15:05.236 --> 0:15:09.996
<v Speaker 2>and industry connections. Now, do I think co op programs

0:15:10.076 --> 0:15:13.596
<v Speaker 2>could work everywhere and solve every problem? No, of course not.

0:15:14.236 --> 0:15:17.076
<v Speaker 2>But the University of Waterloo has been running this program

0:15:17.156 --> 0:15:22.356
<v Speaker 2>for almost seventy years. It's a huge success. You would think,

0:15:22.516 --> 0:15:25.636
<v Speaker 2>wouldn't you that versions of the idea would have spread

0:15:25.676 --> 0:15:28.996
<v Speaker 2>everywhere by now that every school that has a problem

0:15:28.996 --> 0:15:31.796
<v Speaker 2>with students graduating with lots of debt, which by the

0:15:31.796 --> 0:15:35.316
<v Speaker 2>way is nearly every school would have experimented with ways

0:15:35.356 --> 0:15:38.476
<v Speaker 2>of connecting with local businesses to give their students work

0:15:38.476 --> 0:15:42.436
<v Speaker 2>experience enlighten their debt burden. Has it happened?

0:15:43.196 --> 0:15:43.396
<v Speaker 7>No?

0:15:44.236 --> 0:15:47.716
<v Speaker 2>Why Because college presidents have their heads in the clouds.

0:15:49.316 --> 0:15:52.356
<v Speaker 3>If you kind of look at the trajectory of higher education,

0:15:52.436 --> 0:15:55.076
<v Speaker 3>it's just not going to end well. This trajectory of

0:15:55.116 --> 0:15:57.356
<v Speaker 3>like tuition goes up by three to five percent every year,

0:15:57.796 --> 0:15:59.636
<v Speaker 3>it's just not going to work. And so this sense

0:15:59.676 --> 0:16:03.516
<v Speaker 3>of like somebody has to do something at the end

0:16:03.556 --> 0:16:04.876
<v Speaker 3>of the day. The thing I love most about this

0:16:04.916 --> 0:16:08.996
<v Speaker 3>place is our name Hope. Hope by definition means that

0:16:09.516 --> 0:16:12.396
<v Speaker 3>we believe problems are solvable, and that's what we try

0:16:12.436 --> 0:16:15.156
<v Speaker 3>to prepare our students to be Hope bringers, people who

0:16:15.156 --> 0:16:17.316
<v Speaker 3>go out in the world and run toward not a way,

0:16:17.316 --> 0:16:19.796
<v Speaker 3>but run toward the biggest challenges they can find. And

0:16:19.876 --> 0:16:22.516
<v Speaker 3>that's why we exist. And we felt like and the

0:16:22.556 --> 0:16:25.276
<v Speaker 3>board felt like, who better than a place called Hope

0:16:25.316 --> 0:16:28.236
<v Speaker 3>to run toward this big societal challenge which is the

0:16:28.276 --> 0:16:29.556
<v Speaker 3>funding model of higher education.

0:16:30.156 --> 0:16:33.876
<v Speaker 2>So Scogan made a radical decision, Let's make it so

0:16:33.996 --> 0:16:37.476
<v Speaker 2>students don't have to think about money at all during

0:16:37.476 --> 0:16:40.156
<v Speaker 2>their four years of college and put in place a

0:16:40.196 --> 0:16:42.916
<v Speaker 2>pay it forward model. Will you give back to the

0:16:42.916 --> 0:16:47.476
<v Speaker 2>college after you've graduated. That's the program that Scogan calls

0:16:47.516 --> 0:16:51.676
<v Speaker 2>Hope Forward. To apply, you write an essay describing an

0:16:51.716 --> 0:16:54.756
<v Speaker 2>area of hopelessness to which you want to bring hope.

0:16:55.276 --> 0:16:58.116
<v Speaker 2>They started small. After the first two years they have

0:16:58.116 --> 0:17:00.836
<v Speaker 2>a total of fifty eight students in the program. The

0:17:00.876 --> 0:17:04.036
<v Speaker 2>goal is to enroll one hundred freshmen annually within the

0:17:04.076 --> 0:17:07.196
<v Speaker 2>next few years and keep the program growing until it

0:17:07.236 --> 0:17:07.956
<v Speaker 2>covers everyone.

0:17:09.396 --> 0:17:11.956
<v Speaker 3>And you don't pay anything. You don't pay anything for tuition.

0:17:12.956 --> 0:17:15.676
<v Speaker 3>Sign We call it a covenant. It's basically a commitment.

0:17:15.796 --> 0:17:17.236
<v Speaker 3>I sign it on behalf of the college and then

0:17:17.236 --> 0:17:19.756
<v Speaker 3>the student signs it, So we're entering into this sort

0:17:19.796 --> 0:17:23.156
<v Speaker 3>of covenantal relationship, not a transactional agreement. It's not a contract,

0:17:23.196 --> 0:17:25.916
<v Speaker 3>it's not a legal contract, but it's this relationship with

0:17:26.276 --> 0:17:29.756
<v Speaker 3>mutual commitment. And the commitment we're making as an institution

0:17:29.916 --> 0:17:31.396
<v Speaker 3>is we're saying we're going to give you a great

0:17:31.476 --> 0:17:34.836
<v Speaker 3>education and then launch you into a life of impact afterwards.

0:17:34.876 --> 0:17:37.396
<v Speaker 3>And the commitment the student is making is they're going

0:17:37.436 --> 0:17:40.116
<v Speaker 3>to take their education seriously and then they're going to

0:17:40.156 --> 0:17:42.996
<v Speaker 3>give something to the college every year after they graduate.

0:17:43.436 --> 0:17:46.076
<v Speaker 3>We don't specify an amount, we don't suggest an amount,

0:17:46.516 --> 0:17:48.396
<v Speaker 3>nothing like that, because we want it to truly be

0:17:48.516 --> 0:17:50.716
<v Speaker 3>a gift, a gift that's given out of generosity, and

0:17:50.756 --> 0:17:52.356
<v Speaker 3>we don't want it to feel like it's a different

0:17:52.356 --> 0:17:54.716
<v Speaker 3>flavor of a student loan bill. Like we're trying to

0:17:54.756 --> 0:17:56.716
<v Speaker 3>move away from a system that's based on bill paying

0:17:56.756 --> 0:17:59.156
<v Speaker 3>and replace it with a system that's based on gift giving,

0:17:59.836 --> 0:18:03.076
<v Speaker 3>so that the relationship with students is not a transactional

0:18:03.076 --> 0:18:05.116
<v Speaker 3>one at all, but rather a relationship based at its

0:18:05.116 --> 0:18:08.036
<v Speaker 3>core around generosity and gratitude.

0:18:08.196 --> 0:18:10.596
<v Speaker 2>The math behind it pay it Forward system is, to

0:18:10.636 --> 0:18:15.356
<v Speaker 2>say the least daunting. Problem Number one is the transition period.

0:18:15.956 --> 0:18:18.996
<v Speaker 2>A school like Hope takes in about fifty five million

0:18:19.076 --> 0:18:22.596
<v Speaker 2>dollars intuition. If you say to your students, don't pay

0:18:22.596 --> 0:18:25.196
<v Speaker 2>anything until later, then you have to come up with

0:18:25.316 --> 0:18:27.876
<v Speaker 2>fifty five million dollars every year until the pay it

0:18:27.916 --> 0:18:31.836
<v Speaker 2>forward money comes trickling in. If Hope Forward covered everyone,

0:18:32.276 --> 0:18:34.556
<v Speaker 2>the school would need about a billion dollars to handle

0:18:34.596 --> 0:18:39.036
<v Speaker 2>that transition period. Problem number two is what happens after

0:18:39.236 --> 0:18:42.636
<v Speaker 2>the transition period. How do you know that Hope Forward

0:18:42.676 --> 0:18:45.516
<v Speaker 2>graduates will give back an amount equal to the cost

0:18:45.556 --> 0:18:49.516
<v Speaker 2>of their education? Scogan freely admits he doesn't.

0:18:50.316 --> 0:18:52.476
<v Speaker 3>Some may give far less than that, some may give

0:18:52.596 --> 0:18:55.516
<v Speaker 3>way more than that. I think that's another reason why

0:18:55.556 --> 0:18:57.636
<v Speaker 3>we decided to not put a specific amount on it.

0:18:57.676 --> 0:18:59.796
<v Speaker 3>If we say you've made a commitment to give, and

0:18:59.836 --> 0:19:02.116
<v Speaker 3>we suggest this amount in order to pay off what

0:19:02.156 --> 0:19:04.276
<v Speaker 3>you would have paid through tuition, well then people give

0:19:04.396 --> 0:19:07.676
<v Speaker 3>that amount, presumably. But by not putting an amount, some

0:19:07.716 --> 0:19:09.836
<v Speaker 3>people may give way more than they would have paid

0:19:09.916 --> 0:19:11.916
<v Speaker 3>through tuition, and others will give less. And I think

0:19:11.956 --> 0:19:14.556
<v Speaker 3>what this model does is it gives us as an institution,

0:19:15.356 --> 0:19:17.876
<v Speaker 3>we're highly incentivized to help our students be successful. The

0:19:18.076 --> 0:19:20.676
<v Speaker 3>more successful they are, the more opportunities they'll have to give.

0:19:21.396 --> 0:19:24.156
<v Speaker 3>And likewise, for our students, you know, it's kind of

0:19:24.276 --> 0:19:26.676
<v Speaker 3>like the onus is on them when they're in their

0:19:26.716 --> 0:19:29.676
<v Speaker 3>earnings years. Then it's up to them to determine how

0:19:29.716 --> 0:19:32.596
<v Speaker 3>important their education was in launching them into their career,

0:19:33.156 --> 0:19:35.796
<v Speaker 3>and they're sort of then paying them what they think

0:19:35.796 --> 0:19:37.236
<v Speaker 3>this was worth. And it's you know, I think it's

0:19:37.316 --> 0:19:39.836
<v Speaker 3>up to us then to make the education so valuable

0:19:39.876 --> 0:19:42.116
<v Speaker 3>that they're grateful for it after they graduate.

0:19:42.556 --> 0:19:44.076
<v Speaker 2>You are stealing into the unknown.

0:19:44.356 --> 0:19:44.956
<v Speaker 1>Oh totally.

0:19:46.276 --> 0:19:50.916
<v Speaker 2>Is Matt Skogan crazy? Maybe, But I have to say

0:19:51.076 --> 0:19:54.756
<v Speaker 2>that I'm an optimist on Hope Forward. First, I think

0:19:54.796 --> 0:19:57.716
<v Speaker 2>that Scogan is right that the success of the program

0:19:57.716 --> 0:20:01.356
<v Speaker 2>depends on the school convincing its graduates that their education

0:20:01.596 --> 0:20:05.436
<v Speaker 2>was worth something. Although it's early, the evidence so far

0:20:05.556 --> 0:20:08.956
<v Speaker 2>is encouraging. The students admitted into Hope Forward as a

0:20:09.156 --> 0:20:12.876
<v Speaker 2>group have slightly lower academic credentials coming into the school

0:20:13.076 --> 0:20:15.916
<v Speaker 2>than the rest of their freshman class, but after their

0:20:15.916 --> 0:20:20.876
<v Speaker 2>first year they're outperforming their non Hope Forward peers. There's

0:20:20.916 --> 0:20:25.556
<v Speaker 2>something different about your attitude towards school once you're inside

0:20:25.796 --> 0:20:31.756
<v Speaker 2>the gratitude generosity loop. Second thing, most of the students

0:20:31.756 --> 0:20:33.996
<v Speaker 2>at Hope grew up in the church, and this is

0:20:34.036 --> 0:20:37.156
<v Speaker 2>how a church works, right. You don't pay church tuition

0:20:37.276 --> 0:20:40.836
<v Speaker 2>at the door. Sometimes churches encourage you to tithe a

0:20:40.916 --> 0:20:43.676
<v Speaker 2>tenth of your income, but most times you just give

0:20:43.716 --> 0:20:47.756
<v Speaker 2>whatever you can and the congregation and the preacher trust

0:20:47.836 --> 0:20:50.436
<v Speaker 2>in God that whatever comes in from the offering on

0:20:50.476 --> 0:20:53.316
<v Speaker 2>Sunday morning will cover the expenses for the rest of

0:20:53.356 --> 0:20:53.716
<v Speaker 2>the week.

0:20:54.516 --> 0:20:57.076
<v Speaker 8>I remember one of the things that presidents going inside

0:20:57.076 --> 0:21:00.316
<v Speaker 8>was that we're trying to fund higher education than way

0:21:00.316 --> 0:21:04.236
<v Speaker 8>that we fund churches, which is through craft funding, And

0:21:04.316 --> 0:21:08.076
<v Speaker 8>I felt like that metaphor helps it make a lot

0:21:08.116 --> 0:21:08.836
<v Speaker 8>more sense to me.

0:21:09.916 --> 0:21:11.956
<v Speaker 2>I met with a group of Hope Forward students at

0:21:11.956 --> 0:21:16.036
<v Speaker 2>one point. This was a sophomore named Olivia. Pay it

0:21:16.076 --> 0:21:18.716
<v Speaker 2>Forward made sense to her conceptually, the.

0:21:18.756 --> 0:21:20.756
<v Speaker 4>Maybea the church is like you give what you can

0:21:20.956 --> 0:21:25.116
<v Speaker 4>when you can, and you give because you want to

0:21:25.396 --> 0:21:27.716
<v Speaker 4>and because you believe in the mission of the church.

0:21:27.756 --> 0:21:31.676
<v Speaker 4>And I feel like that's a really great metaphor that

0:21:31.756 --> 0:21:35.516
<v Speaker 4>helps me understand like what we're doing here and want

0:21:35.556 --> 0:21:37.436
<v Speaker 4>a purpose of it is. So it's the same idea.

0:21:38.276 --> 0:21:41.236
<v Speaker 2>Madison was part of the group too, the same Madison

0:21:41.356 --> 0:21:43.076
<v Speaker 2>who spoke with the Mitch album reception.

0:21:44.076 --> 0:21:48.476
<v Speaker 9>I feel like, once you're given someone's generous towards you,

0:21:48.556 --> 0:21:51.116
<v Speaker 9>it is so much easier to be generous towards others.

0:21:51.356 --> 0:21:54.476
<v Speaker 9>And that's also how I think of God's love. When

0:21:54.836 --> 0:21:57.476
<v Speaker 9>I experienced God's love through other people, it's so much

0:21:57.516 --> 0:22:00.276
<v Speaker 9>easier for me to share that love, like with some

0:22:00.556 --> 0:22:04.116
<v Speaker 9>other people, with other people. And I just feel like

0:22:04.236 --> 0:22:07.836
<v Speaker 9>it's the whole thing. Is can be that it's meant

0:22:07.836 --> 0:22:12.076
<v Speaker 9>to be contagious, So generosity is easier when someone has

0:22:12.076 --> 0:22:13.476
<v Speaker 9>shown generosity towards you.

0:22:14.676 --> 0:22:18.316
<v Speaker 2>Third thing, and maybe the most important thing, Why do

0:22:18.356 --> 0:22:21.516
<v Speaker 2>we assume that giving out of the spirit of giving

0:22:22.076 --> 0:22:25.076
<v Speaker 2>is hard? This is a little bit of a tangent,

0:22:25.316 --> 0:22:27.956
<v Speaker 2>but those of you who are regular listeners to revisionist

0:22:27.956 --> 0:22:32.156
<v Speaker 2>history will know the special antipathy I have for Princeton University,

0:22:32.916 --> 0:22:35.996
<v Speaker 2>a school with eight thousand, four hundred and seventy eight

0:22:35.996 --> 0:22:42.596
<v Speaker 2>students and an endowment of thirty six billion dollars. Princeton's

0:22:42.756 --> 0:22:46.156
<v Speaker 2>endowment is so large that in nine of the last

0:22:46.196 --> 0:22:50.236
<v Speaker 2>eleven years, its investment earnings had been greater than its

0:22:50.636 --> 0:22:54.356
<v Speaker 2>entire operating budget to give you a flavor of this,

0:22:54.716 --> 0:22:57.356
<v Speaker 2>and forgive me because this gets me so riled up.

0:22:58.076 --> 0:23:01.636
<v Speaker 2>In twenty twenty one, Princeton made a three point seven

0:23:01.676 --> 0:23:06.156
<v Speaker 2>to seven billion dollar return on its endowment, but the

0:23:06.196 --> 0:23:10.996
<v Speaker 2>school's annual budget was just under two billion, meaning they

0:23:10.996 --> 0:23:14.476
<v Speaker 2>could cover all their expenses just on the check they

0:23:14.516 --> 0:23:16.516
<v Speaker 2>get at the end of the year from their wealth

0:23:16.556 --> 0:23:20.276
<v Speaker 2>managers on Wall Street and still have two billion dollars left.

0:23:21.356 --> 0:23:24.236
<v Speaker 2>In the previous episode, I handed out the first of

0:23:24.276 --> 0:23:28.596
<v Speaker 2>the Revisionist History Prizes, which honor extraordinary performances by elite

0:23:28.596 --> 0:23:33.316
<v Speaker 2>college administrators. The inaugural prize was the George Santo's Memorial

0:23:33.356 --> 0:23:37.276
<v Speaker 2>Award for Egregiously Deceptive sell Promotion, which went to Columbia

0:23:37.476 --> 0:23:41.516
<v Speaker 2>for their brazen manipulation of their US News rankings. Well,

0:23:41.676 --> 0:23:45.476
<v Speaker 2>I have yet another prize to award, the Perpetual Motion

0:23:45.636 --> 0:23:48.276
<v Speaker 2>Award for the school that comes closest to running on

0:23:48.316 --> 0:23:52.996
<v Speaker 2>its own power forever, and the clear winner here is Princeton.

0:23:53.876 --> 0:23:56.516
<v Speaker 2>I did a little blog post about this, and let

0:23:56.516 --> 0:24:00.556
<v Speaker 2>me quote from myself here. Princeton could let in every

0:24:00.556 --> 0:24:04.236
<v Speaker 2>student for free. The university administrators could tell the US

0:24:04.316 --> 0:24:07.996
<v Speaker 2>government and all of its funding agencies. It's cool, we

0:24:08.116 --> 0:24:10.836
<v Speaker 2>got this. They could take out the cash registers in

0:24:10.916 --> 0:24:14.356
<v Speaker 2>the cafeteria, hand out free parking to all visitors, give

0:24:14.396 --> 0:24:18.196
<v Speaker 2>away Princeton sweatshirts on Nassau Street, and fire their entire

0:24:18.476 --> 0:24:23.916
<v Speaker 2>accounts receivable staff, and their entire fundraising staff. Tomorrow, they

0:24:23.956 --> 0:24:26.516
<v Speaker 2>could say to every one of the hard working professors

0:24:26.516 --> 0:24:29.916
<v Speaker 2>on their staff, you never have to spend even a

0:24:30.076 --> 0:24:35.476
<v Speaker 2>second writing a grand proposal. Again, free at last, Free

0:24:35.876 --> 0:24:43.276
<v Speaker 2>at last. But here's the thing. Even though by any

0:24:43.396 --> 0:24:46.956
<v Speaker 2>rational measure, Princeton no longer needs to raise any more money,

0:24:47.756 --> 0:24:51.396
<v Speaker 2>the alumnia of Princeton still give money to Princeton. A

0:24:51.476 --> 0:24:54.396
<v Speaker 2>higher percentage of Princeton graduates give money back to their

0:24:54.436 --> 0:24:58.156
<v Speaker 2>school than any school in the country. A Wall Street

0:24:58.196 --> 0:25:01.076
<v Speaker 2>guy named James Ya, in fact, just gave Princeton so

0:25:01.276 --> 0:25:04.796
<v Speaker 2>many millions of dollars that Princeton opened a brand new

0:25:04.836 --> 0:25:09.036
<v Speaker 2>residence hall called, wait for it, Yay College.

0:25:09.556 --> 0:25:12.476
<v Speaker 10>Yay College will help advance the expansion of the student

0:25:12.516 --> 0:25:16.396
<v Speaker 10>body so that additional high achieving students will realize the

0:25:16.396 --> 0:25:20.756
<v Speaker 10>benefits of a Princeton education, enhance the diversity and vitality

0:25:20.836 --> 0:25:23.676
<v Speaker 10>of our campus, and go on to contribute to society

0:25:23.716 --> 0:25:24.556
<v Speaker 10>after graduation.

0:25:25.276 --> 0:25:30.316
<v Speaker 2>This is complete gibberish. The sense of community that a

0:25:30.356 --> 0:25:34.396
<v Speaker 2>college gives to its students has nothing to do with

0:25:34.476 --> 0:25:37.796
<v Speaker 2>the architectural design of the dorms. This is the way

0:25:37.996 --> 0:25:41.476
<v Speaker 2>the Four Seasons talks about a new hotel. But here's

0:25:41.516 --> 0:25:45.316
<v Speaker 2>the thing. Mister Yea, a very very smart man who

0:25:45.356 --> 0:25:48.356
<v Speaker 2>graduated with a physics degree from Princeton and went on

0:25:48.476 --> 0:25:51.756
<v Speaker 2>to make many, many billions on Wall Street, believes it

0:25:51.796 --> 0:25:54.636
<v Speaker 2>to be true. So true in fact, that he got

0:25:54.676 --> 0:25:58.036
<v Speaker 2>into his Bentley, loaded up the trunk with coals and

0:25:58.156 --> 0:26:02.516
<v Speaker 2>drove them down I ninety five to Newcastle. And if

0:26:02.516 --> 0:26:06.076
<v Speaker 2>you don't understand that reference, may I refer you to

0:26:06.116 --> 0:26:09.596
<v Speaker 2>mister Google. My point is, we have plenty of evidence

0:26:09.636 --> 0:26:12.276
<v Speaker 2>that smart people will give huge amounts of money to

0:26:12.316 --> 0:26:16.036
<v Speaker 2>their alma maters for the stupidest of reasons. Why do

0:26:16.116 --> 0:26:18.836
<v Speaker 2>we find it hard to believe smart people will give

0:26:19.236 --> 0:26:21.476
<v Speaker 2>small amounts of money to their alma maters.

0:26:21.516 --> 0:26:22.636
<v Speaker 1>For the best of reasons.

0:26:23.276 --> 0:26:27.076
<v Speaker 2>Or, to put it a little more charitably, maybe Mitchabolm

0:26:27.156 --> 0:26:32.876
<v Speaker 2>was right. Giving makes you feel like living. Matt Skogan

0:26:33.116 --> 0:26:35.276
<v Speaker 2>was sitting in on my meeting with the students he

0:26:35.356 --> 0:26:36.836
<v Speaker 2>didn't speak until the very end.

0:26:38.396 --> 0:26:42.516
<v Speaker 3>There's this Lylan Matthew whit says, freely you have received,

0:26:42.596 --> 0:26:46.436
<v Speaker 3>not freely give. And this is where I think there's

0:26:46.476 --> 0:26:51.276
<v Speaker 3>this crazy sense in higher education where most people know

0:26:51.636 --> 0:26:53.996
<v Speaker 3>that not everyone has access to a great education, but

0:26:54.076 --> 0:26:56.836
<v Speaker 3>there's this sense in which it must be the case

0:26:56.836 --> 0:26:59.076
<v Speaker 3>that ultimately those who do get access to a great

0:26:59.156 --> 0:27:03.196
<v Speaker 3>education somehow deserve it, like this meritocracy. And it just

0:27:03.236 --> 0:27:06.236
<v Speaker 3>feels like that's like meritocracy gone totally off the rails.

0:27:07.476 --> 0:27:09.516
<v Speaker 3>At the end of the day, a Christian does believe

0:27:09.556 --> 0:27:12.316
<v Speaker 3>that anyone deserves a good life, like if we really

0:27:12.316 --> 0:27:14.916
<v Speaker 3>got what we deserve, we'd all be s crude. A

0:27:14.996 --> 0:27:17.636
<v Speaker 3>Christian believes that anything we have that's good is a

0:27:17.676 --> 0:27:20.716
<v Speaker 3>gift of unmerited favorite from God. And I think what

0:27:20.796 --> 0:27:22.916
<v Speaker 3>you're hearing from these students is like this profound sense

0:27:22.956 --> 0:27:27.676
<v Speaker 3>of we're ready to just live into that. I heard

0:27:27.676 --> 0:27:30.956
<v Speaker 3>somebody once to describe generosity as this mindset of circulation,

0:27:31.196 --> 0:27:32.756
<v Speaker 3>like you take a book out of the library and

0:27:32.796 --> 0:27:34.396
<v Speaker 3>you know it's not yours. You're just going to read

0:27:34.396 --> 0:27:35.556
<v Speaker 3>the book, and then you're going to give it back

0:27:35.556 --> 0:27:37.196
<v Speaker 3>to the library so that somebody else could read it,

0:27:37.596 --> 0:27:39.316
<v Speaker 3>And I think that's the way a Christian ought to

0:27:39.316 --> 0:27:41.796
<v Speaker 3>think about everything we have, everything we own, like God

0:27:41.836 --> 0:27:43.756
<v Speaker 3>gave us stuff just so that we could circulate it.

0:27:45.196 --> 0:27:47.636
<v Speaker 3>When God God blesses Abraham and the Old Testament, and

0:27:47.676 --> 0:27:50.076
<v Speaker 3>he says very clearly why he blesses Abraham. He says,

0:27:50.076 --> 0:27:52.356
<v Speaker 3>I've blessed you so that you can be a blessing.

0:27:52.876 --> 0:27:54.476
<v Speaker 3>And I think that's the way Christians out of you.

0:27:54.596 --> 0:27:57.156
<v Speaker 3>Everything we have, like everything we have is this unmerited gift,

0:27:57.156 --> 0:27:59.236
<v Speaker 3>and then we're just gonna radically give it to the

0:27:59.276 --> 0:28:01.036
<v Speaker 3>world so that we can be a blessing with the

0:28:01.076 --> 0:28:04.436
<v Speaker 3>ways we've been blessed. And I'm putting words in your mouth,

0:28:04.436 --> 0:28:07.396
<v Speaker 3>but I feel like I heard that from your stories

0:28:07.396 --> 0:28:10.036
<v Speaker 3>in a pretty powerful way. You guys are amazing.

0:28:10.196 --> 0:28:10.716
<v Speaker 4>Thanks.

0:28:11.796 --> 0:28:12.036
<v Speaker 1>Here.

0:28:12.716 --> 0:28:15.956
<v Speaker 2>By way of contrast, is a passage in the commencement

0:28:16.036 --> 0:28:20.236
<v Speaker 2>speech of the President of Harvard Jue Faust in twenty eighteen.

0:28:21.196 --> 0:28:24.116
<v Speaker 2>She has the entire graduating class in front of her.

0:28:24.476 --> 0:28:26.996
<v Speaker 2>Her goal is to give them words to inspire them

0:28:27.036 --> 0:28:30.396
<v Speaker 2>on their journey into the greater world, and then she

0:28:30.436 --> 0:28:36.036
<v Speaker 2>starts listing the unprecedented headwinds at Harvard. The institution had faced.

0:28:36.116 --> 0:28:39.396
<v Speaker 2>As it sought to educate the very best and the brightest.

0:28:40.196 --> 0:28:45.556
<v Speaker 7>We have faced a political and policy environment increasingly hostile

0:28:45.596 --> 0:28:52.836
<v Speaker 7>to expertise and skeptical about higher education. The unprecedented endowment

0:28:52.956 --> 0:28:57.876
<v Speaker 7>tax passed last December. Will we estimate impose on us

0:28:57.996 --> 0:29:02.676
<v Speaker 7>elevee next year equivalent to two thousand dollars per student?

0:29:03.916 --> 0:29:08.676
<v Speaker 2>Holy Toledo, they have dared to tax our fifty six

0:29:09.636 --> 0:29:14.916
<v Speaker 2>billion dollar endownment. I don't know under the circumstances. I'd

0:29:14.996 --> 0:29:21.596
<v Speaker 2>rather ride with Skodaddy. I want to play for you.

0:29:22.156 --> 0:29:25.796
<v Speaker 2>The end of Mitch Album's speech at the Hope College reception.

0:29:26.596 --> 0:29:30.356
<v Speaker 2>He stood at the front of the room, slight and unprepossessing,

0:29:30.676 --> 0:29:34.116
<v Speaker 2>big head of black hair, casually dressed. People are standing

0:29:34.196 --> 0:29:37.196
<v Speaker 2>and milling around and eating canopies. And he starts to

0:29:37.236 --> 0:29:40.556
<v Speaker 2>talk about how this whole idea of giving makes you

0:29:40.596 --> 0:29:44.036
<v Speaker 2>feel like living, taught to him by Maurice Schwartz, slowly

0:29:44.316 --> 0:29:48.316
<v Speaker 2>took over his life. He started a scholarship fund that

0:29:48.396 --> 0:29:51.796
<v Speaker 2>grew and grew, then a charity to work with the homeless,

0:29:52.276 --> 0:29:56.636
<v Speaker 2>and then finally the project that has occupied him ever since.

0:29:57.756 --> 0:30:02.036
<v Speaker 6>And in two thousand and ten, h I heard about

0:30:02.036 --> 0:30:06.076
<v Speaker 6>the earthquake in Haiti, and I'd never been to Haiti,

0:30:07.116 --> 0:30:09.076
<v Speaker 6>probably couldn't find it that easily on a map.

0:30:09.756 --> 0:30:13.276
<v Speaker 2>He heard that the earthquake had destroyed an orphanage, so

0:30:13.316 --> 0:30:15.676
<v Speaker 2>he got on a plane and flew to Haiti.

0:30:16.716 --> 0:30:18.956
<v Speaker 6>And what I saw there will never leave my mind.

0:30:19.036 --> 0:30:22.276
<v Speaker 6>I'm sure many of you remember that earthquake. It was devastating.

0:30:22.516 --> 0:30:26.996
<v Speaker 6>In forty five seconds, it killed nearly three percent.

0:30:26.636 --> 0:30:27.716
<v Speaker 1>Of Haiti's population.

0:30:28.916 --> 0:30:32.236
<v Speaker 6>Of its population, can you imagine in America that would

0:30:32.236 --> 0:30:36.956
<v Speaker 6>be about nine million people dead and left about ten

0:30:36.996 --> 0:30:38.596
<v Speaker 6>percent of its population homeless.

0:30:39.436 --> 0:30:41.316
<v Speaker 2>The orphanage was in ruins.

0:30:41.476 --> 0:30:44.516
<v Speaker 6>And the toilets were a little bit more than holes

0:30:44.516 --> 0:30:47.636
<v Speaker 6>in the ground, and just behind them were fields. Prior

0:30:47.676 --> 0:30:51.316
<v Speaker 6>to that were fields where kids would use rocks to

0:30:51.476 --> 0:30:55.036
<v Speaker 6>bang on other rocks so that the rats would run

0:30:55.076 --> 0:30:56.756
<v Speaker 6>away if they had to go to the bathroom at night,

0:30:56.796 --> 0:30:58.716
<v Speaker 6>and then they would use the rock for toilet paper.

0:30:59.396 --> 0:31:02.196
<v Speaker 6>So we had our hands, our work cut out for us,

0:31:02.196 --> 0:31:05.156
<v Speaker 6>and I began to go back with some guys from Detroit,

0:31:05.796 --> 0:31:09.116
<v Speaker 6>and we had an idea to fix the place up.

0:31:09.796 --> 0:31:12.676
<v Speaker 1>Now. The thing is what stuck with me the most, with.

0:31:12.716 --> 0:31:15.996
<v Speaker 6>The kids, the kids that were there and their smiles

0:31:16.236 --> 0:31:20.356
<v Speaker 6>and their joy, and their faith and their belief that

0:31:20.436 --> 0:31:24.636
<v Speaker 6>things could get better. Those kids were the reason that

0:31:24.676 --> 0:31:27.556
<v Speaker 6>I came back and came back, and came back and

0:31:27.596 --> 0:31:31.956
<v Speaker 6>came back. Every single month since February of twenty ten,

0:31:32.196 --> 0:31:35.076
<v Speaker 6>for the last thirteen years, I've been in Haiti at

0:31:35.076 --> 0:31:38.476
<v Speaker 6>that orphanage, and we began to build it up with

0:31:38.556 --> 0:31:42.356
<v Speaker 6>guys I brought down from Detroit again. All I did

0:31:42.476 --> 0:31:45.836
<v Speaker 6>was ask they didn't have to pay anybody. They all

0:31:45.916 --> 0:31:48.716
<v Speaker 6>came as volunteers, and we built the first kitchen and

0:31:48.756 --> 0:31:52.316
<v Speaker 6>the first showers and all things that didn't exist there before,

0:31:53.716 --> 0:31:58.356
<v Speaker 6>and we began to grow. We got bigger, and we

0:31:58.396 --> 0:32:00.836
<v Speaker 6>got bigger, and we got bigger.

0:32:02.636 --> 0:32:06.356
<v Speaker 2>One of America's most successful writers has been going to Haiti,

0:32:06.836 --> 0:32:09.316
<v Speaker 2>a place that the rest of the world has all

0:32:09.316 --> 0:32:13.876
<v Speaker 2>but given up on. He's gone every month for thirteen

0:32:13.956 --> 0:32:17.116
<v Speaker 2>years with a group of his friends from Detroit, driving

0:32:17.156 --> 0:32:19.476
<v Speaker 2>back and forth from the airport in an armored car.

0:32:19.796 --> 0:32:22.396
<v Speaker 2>Because much of the country is controlled by criminal gangs.

0:32:22.876 --> 0:32:26.836
<v Speaker 2>And why does he keep going Because he discovered quite

0:32:26.876 --> 0:32:31.876
<v Speaker 2>by accident, that giving makes you feel like living. When

0:32:31.996 --> 0:32:35.476
<v Speaker 2>album heard about Matts Coogan's experiment, he told some of

0:32:35.476 --> 0:32:38.076
<v Speaker 2>the students at his orphanage about it, and they applied

0:32:38.476 --> 0:32:41.276
<v Speaker 2>answered the same essay questions as everyone else.

0:32:42.116 --> 0:32:47.116
<v Speaker 6>Our kids, with these new facilities have learned from the

0:32:47.236 --> 0:32:50.396
<v Speaker 6>very beginning that they are there to help one another,

0:32:51.276 --> 0:32:54.236
<v Speaker 6>and so we found it funny when in the application

0:32:54.396 --> 0:33:01.036
<v Speaker 6>process they ask what is your community involvement? And the

0:33:01.116 --> 0:33:04.556
<v Speaker 6>kids who filled out the application said, mister Mitch, you know, like,

0:33:04.676 --> 0:33:06.796
<v Speaker 6>what are we supposed to put? What does this mean

0:33:07.156 --> 0:33:10.036
<v Speaker 6>community involvement? And I said, well, what do you do

0:33:10.116 --> 0:33:13.516
<v Speaker 6>for others? And I said, let's talk about what you

0:33:13.596 --> 0:33:17.196
<v Speaker 6>do for others, And fifteen minutes later we were still

0:33:17.316 --> 0:33:21.236
<v Speaker 6>listing things because every day our kids take care of

0:33:21.316 --> 0:33:24.356
<v Speaker 6>the other kids. Our kids are there big brothers and

0:33:24.396 --> 0:33:27.796
<v Speaker 6>big sisters. They are their sources of carrying and food

0:33:27.956 --> 0:33:32.196
<v Speaker 6>and cleansing and washing and feeding and dressing and taking

0:33:32.196 --> 0:33:34.756
<v Speaker 6>to school and watching out for one another. And we

0:33:34.836 --> 0:33:37.436
<v Speaker 6>go out into the community and help with the streets.

0:33:37.796 --> 0:33:39.836
<v Speaker 6>Or when we used to be able to travel around,

0:33:39.836 --> 0:33:42.116
<v Speaker 6>our kids would go to a place where they had

0:33:42.196 --> 0:33:44.756
<v Speaker 6>premature babies were born and they would hold the babies

0:33:45.156 --> 0:33:47.876
<v Speaker 6>because nobody ever held these children and they had no

0:33:47.996 --> 0:33:51.916
<v Speaker 6>human contact. And our kids, most of whom have no parents,

0:33:52.276 --> 0:33:54.316
<v Speaker 6>come from places where in many cases we have to

0:33:54.356 --> 0:33:58.356
<v Speaker 6>invent birth certificates because we literally don't know where they

0:33:58.396 --> 0:34:01.276
<v Speaker 6>came from, how old they are, or who their parents are.

0:34:01.836 --> 0:34:04.796
<v Speaker 6>And these kids are holding other little babies to make

0:34:04.836 --> 0:34:09.596
<v Speaker 6>them feel welcome in the world. I have seen their

0:34:09.636 --> 0:34:12.556
<v Speaker 6>ability and their desire to give back, so when they

0:34:12.596 --> 0:34:16.076
<v Speaker 6>filled out that application, it was easy to say what

0:34:16.076 --> 0:34:16.996
<v Speaker 6>they've done for others.

0:34:17.676 --> 0:34:19.116
<v Speaker 1>All of our kids know.

0:34:19.596 --> 0:34:21.316
<v Speaker 6>They don't even have to agree to it, because it's

0:34:21.356 --> 0:34:23.676
<v Speaker 6>part of our DNA that when they're done with college

0:34:23.796 --> 0:34:25.716
<v Speaker 6>and we send all of our kids to college or

0:34:25.716 --> 0:34:28.556
<v Speaker 6>a graduate school. Our first one just got accepted to

0:34:28.596 --> 0:34:30.956
<v Speaker 6>medical school last month.

0:34:30.876 --> 0:34:32.516
<v Speaker 1>And we're going to have our first doctor.

0:34:33.076 --> 0:34:35.596
<v Speaker 6>So if you can be like Jewish dad, proud of

0:34:35.636 --> 0:34:42.356
<v Speaker 6>a Haitian doctor, there we are and we find money

0:34:42.356 --> 0:34:45.276
<v Speaker 6>to pay for it. But they know that the first

0:34:45.316 --> 0:34:47.516
<v Speaker 6>thing they do when they graduate is they come back

0:34:47.556 --> 0:34:50.916
<v Speaker 6>to the orphanage and they work for two years giving

0:34:50.956 --> 0:34:54.036
<v Speaker 6>back at the orphanage from the place that gave to them.

0:34:54.396 --> 0:34:58.996
<v Speaker 6>That is the concept, that is the concept of hope forward.

0:34:59.396 --> 0:35:01.676
<v Speaker 6>So our kids were living this concept. They hate to

0:35:01.716 --> 0:35:05.876
<v Speaker 6>break it to you, met, but it ain't original. Our

0:35:05.956 --> 0:35:08.316
<v Speaker 6>kids have been living this concept from the very beginning.

0:35:08.436 --> 0:35:11.276
<v Speaker 6>And speak of kids, I can't see so well, but

0:35:11.356 --> 0:35:13.276
<v Speaker 6>you may have noticed some of those pictures.

0:35:13.756 --> 0:35:16.956
<v Speaker 2>A little earlier on the screen behind album was a

0:35:16.996 --> 0:35:20.756
<v Speaker 2>series of photographs. There were two teen girls together, and

0:35:20.756 --> 0:35:24.236
<v Speaker 2>then a boy, and then another teenage boy flexing his muscles.

0:35:24.796 --> 0:35:30.716
<v Speaker 6>All of them last June graduated from our school and

0:35:31.156 --> 0:35:33.476
<v Speaker 6>what is always the best moment that we have at

0:35:33.476 --> 0:35:36.596
<v Speaker 6>our orphanage. And all of them now are right here

0:35:37.356 --> 0:35:47.556
<v Speaker 6>at Hope and they're in this room right here. They're

0:35:47.596 --> 0:35:52.436
<v Speaker 6>already gonna kill me for showing those photos, so I'm

0:35:52.436 --> 0:35:54.516
<v Speaker 6>not gonna make them come up and be acknowledged in

0:35:54.556 --> 0:35:58.476
<v Speaker 6>the front. But they're here, Samenza and Kiki and Teta

0:35:58.676 --> 0:36:02.476
<v Speaker 6>and JJ and if we have any luck, we'll have

0:36:02.516 --> 0:36:05.716
<v Speaker 6>two more or maybe even three more coming here next year.

0:36:06.676 --> 0:36:10.996
<v Speaker 2>So is Matt Skogan crazy? I don't think so. I

0:36:11.036 --> 0:36:14.516
<v Speaker 2>think everyone else is crazy for giving up on the

0:36:14.596 --> 0:36:18.116
<v Speaker 2>idea that giving makes you feel like living. I wish

0:36:18.156 --> 0:36:20.316
<v Speaker 2>you could have been there in that room listening to

0:36:20.356 --> 0:36:23.756
<v Speaker 2>Mitch Album and Madison and Matt Skogan and all the

0:36:23.796 --> 0:36:28.396
<v Speaker 2>other revolutionaries in Holland, Michigan who believe that gratitude and

0:36:28.476 --> 0:36:32.116
<v Speaker 2>generosity can help us rebuild what is broken.

0:36:33.196 --> 0:36:35.836
<v Speaker 6>So we're very proud to be associated with a program

0:36:35.956 --> 0:36:41.236
<v Speaker 6>that is embodying the very belief that we teach at

0:36:41.236 --> 0:36:44.276
<v Speaker 6>our orphanage to have faith eighty orphanage, that you are

0:36:44.316 --> 0:36:46.956
<v Speaker 6>responsible for one another in this world.

0:36:47.156 --> 0:36:48.876
<v Speaker 1>And from the.

0:36:48.836 --> 0:36:52.316
<v Speaker 6>Minute our kids arrive, they know that somebody has taken

0:36:52.396 --> 0:36:55.236
<v Speaker 6>responsibility for them, and from the moment they leave us,

0:36:55.276 --> 0:36:57.916
<v Speaker 6>they know that they have to take responsibility for somebody else.

0:36:58.716 --> 0:37:02.516
<v Speaker 6>That is a good circle and we're proud to be

0:37:02.556 --> 0:37:03.156
<v Speaker 6>a part of it.

0:37:07.636 --> 0:37:10.676
<v Speaker 2>This episode of Revision's History was produced by Bend, Daph

0:37:10.716 --> 0:37:15.276
<v Speaker 2>Haffrey and Leeman Gistoo. This is actually Lee's last show

0:37:15.316 --> 0:37:17.436
<v Speaker 2>with us, as she's moved on to the world of

0:37:17.476 --> 0:37:19.996
<v Speaker 2>audio fiction. If you want to hear one of Lee's

0:37:19.996 --> 0:37:25.236
<v Speaker 2>great accomplishments on Revisionist, check out our Little Mermaid series. Lee.

0:37:25.476 --> 0:37:29.076
<v Speaker 2>We will miss You. Jacob Smith, Kr Powell make up

0:37:29.076 --> 0:37:32.716
<v Speaker 2>the rest of our producing team. Our showrunner is Peter Clowney.

0:37:32.916 --> 0:37:36.556
<v Speaker 2>Original scoring by Luis Garra, fact checking by Kishelle Williams

0:37:36.676 --> 0:37:40.996
<v Speaker 2>and Tali Emlin, mastering by Flon Williams, and engineering by

0:37:41.036 --> 0:37:45.276
<v Speaker 2>Nina Lawrence. Additional recording by Jonathan Fagel and Ben Ugama.

0:37:45.756 --> 0:37:49.716
<v Speaker 2>Special thanks to Matt Skogan, Jason Cash, Mary Remen Schneider,

0:37:49.996 --> 0:37:53.996
<v Speaker 2>and everyone who welcomed us at Hope College. I'm Malcolm Glaba.