WEBVTT - The Story: The Silicon Valley “Death Cult” w/ Evan Ratliff

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<v Speaker 1>Welcome to tech Stuff. This is the story. Each week

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<v Speaker 1>on Wednesdays, we bring you an in depth interview with

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<v Speaker 1>someone who has a front row seat to the most

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<v Speaker 1>fascinating things happening in tech today. A conversation with Evan Ratliffe,

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<v Speaker 1>an investigative journalist and podcast host. He's reported for two

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<v Speaker 1>years on a fringe group of young tech people who

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<v Speaker 1>became obsessed with the dangers of AI, and he believes

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<v Speaker 1>that the best entry point to their story is November

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<v Speaker 1>twenty nineteen, when police in Sonoma County received a nine

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<v Speaker 1>to one one call from a tranquil wilderness camp and

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<v Speaker 1>a retreat center tucked into the redwoods of northern California.

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<v Speaker 2>They had a protest, so that there are only four

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<v Speaker 2>people really involved at this point.

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<v Speaker 1>This is Evan Ratliffe.

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<v Speaker 2>They showed up wearing black robes, which they would describe

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<v Speaker 2>as sith robes. They wear a guy fowx masks. They

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<v Speaker 2>parked their cars in a way that seemed to block

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<v Speaker 2>the entrances and exits of this center called Westminster Woods,

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<v Speaker 2>where the reunion was supposed to be held.

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<v Speaker 1>Evan says that day the camp was hosting two groups

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<v Speaker 1>of visitors. One was a gathering for a nonprofit called

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<v Speaker 1>the Center for Applied Rationality or CFAR. The members of

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<v Speaker 1>this group described themselves as rationalists, people who believe pure,

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<v Speaker 1>unbiased rational thinking is not only possible, but the key

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<v Speaker 1>to preventing artificial intelligence from destroying humanity. The protesters in

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<v Speaker 1>the woods north of San Francisco had belonged to CFAR themselves,

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<v Speaker 1>at least up until very recently.

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<v Speaker 2>They were becoming disaffected with that Center for Applied Rationalities

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<v Speaker 2>people called SEAFAR. They were going to present on some

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<v Speaker 2>of their complaints. They were then disvi to the reunion

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<v Speaker 2>because people were becoming concerned with some of their aggressiveness,

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<v Speaker 2>and they brought these flyers which had these incredibly obscure

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<v Speaker 2>complaints about this group that no one could understand who

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<v Speaker 2>wasn't sort of like, directly involved in.

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<v Speaker 1>This invitation or not. The former rationalists wanted to make

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<v Speaker 1>their voices heard and their presence felt. But the problem

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<v Speaker 1>was another group of visitors at the Westminster Woods.

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<v Speaker 2>So in addition to the reunion that was supposed to

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<v Speaker 2>be taking place, there was a bunch of kids who

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<v Speaker 2>were there for a ropes course. And when these people

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<v Speaker 2>in masks and robes showed up out of nowhere and

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<v Speaker 2>blocked the interests in exosues. They called the police. The

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<v Speaker 2>police believed that this could be like an active shooter

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<v Speaker 2>type of situation, a hostage situation, so they came in

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<v Speaker 2>with the SWAT team. They came in guns drawn, and

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<v Speaker 2>they took down these four protesters, and then they had

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<v Speaker 2>helicopters they had I mean, it was a very very

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<v Speaker 2>dramatic situation, and that kind of set off a long

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<v Speaker 2>string of these events.

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<v Speaker 1>A long string of confounding increasingly violent events that would

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<v Speaker 1>eventually capture the world's attention, at first in the tech

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<v Speaker 1>community and then beyond. These protesters became known to the

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<v Speaker 1>general public as the Zizians.

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<v Speaker 2>Violence potentially linked to members of a Bay Area born

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<v Speaker 2>cult like group known as the Zizians. The Zizians a

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<v Speaker 2>radical death cult known as the Zizians. Six people have

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<v Speaker 2>been killed in some way associated with this collection of people,

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<v Speaker 2>and that includes the shooting of a Border Patrol agent

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<v Speaker 2>in Vermont and the stabbing of a man in Vallejo

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<v Speaker 2>who was once their landlord, the double murder of one

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<v Speaker 2>of their parents. So this violence has sort of surrounded them,

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<v Speaker 2>and it's not entirely clear.

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<v Speaker 3>What it all adds up to.

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<v Speaker 1>Complicating the picture is the media frenzy that's been surrounding

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<v Speaker 1>this group. The Zizians have been described as a trans

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<v Speaker 1>vegan cult or a trans death cult in headlines all

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<v Speaker 1>over the world. But behind these culture war buzzwords and

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<v Speaker 1>odd details about the group and its members, there's a

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<v Speaker 1>larger story to tell about Silicon Valley, its culture, and

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<v Speaker 1>what happens to a community that's grappling with the future

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<v Speaker 1>of humanity head on. It's a community Evan Ratliffe knows

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<v Speaker 1>well the essence of which he captured in his article

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<v Speaker 1>for Wired titled the Delirious, Violent, Impossible True Story of

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<v Speaker 1>the Zizians. Evan has been reporting on Silicon Valley for

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<v Speaker 1>more than two decades, and he told us that his

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<v Speaker 1>first exposure to the germ of this story was actually

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<v Speaker 1>back when he was a researcher for Wide Magazine.

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<v Speaker 2>I worked on this story called Why the Future Doesn't

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<v Speaker 2>Need Us by Bill Joy, and it was a hugely

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<v Speaker 2>influential and popular story. It was probably the most popular

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<v Speaker 2>story that Wired Magazine had ever done to that date

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<v Speaker 2>for sure, and.

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<v Speaker 3>I don't know, maybe since what year is this?

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<v Speaker 2>This was two thousand. I believe the premise of the

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<v Speaker 2>story was that humans were developing this technology that potentially

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<v Speaker 2>could cause our own destruction, and one of the technologies

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<v Speaker 2>was sort of robotics and artificial intelligence. And so at

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<v Speaker 2>that time I started researching and paying attention to people

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<v Speaker 2>who were having discussions around this issue.

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<v Speaker 3>Could artificial intelligence develop in such.

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<v Speaker 2>A way that it could eliminate the need for humans,

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<v Speaker 2>It could accidentally destroy humans, it could intentionally and malevolently

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<v Speaker 2>destroy humans. I was very interested in this topic, and

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<v Speaker 2>some of the figures at that time ended up starting

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<v Speaker 2>a kind of movement to understand and solve the problem

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<v Speaker 2>of what they call the AI singularity and AI alignment.

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<v Speaker 2>So the idea that AI could become super intelligent, and

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<v Speaker 2>if it's going to become super intelligent, we have to

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<v Speaker 2>align it. We have to make sure it's aligned with

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<v Speaker 2>our human desires, otherwise it will leave us behind, intentionally

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<v Speaker 2>or accidentally. So that's what became rationality, which is the

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<v Speaker 2>ideology that the Zizians emerged from.

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<v Speaker 1>What role does Yakowski playing all of this.

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<v Speaker 2>Eliezer Judkowski is the founder of the organizations that have

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<v Speaker 2>sort of most committed to these ideas. Now I want

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<v Speaker 2>to be very careful to say like he not only

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<v Speaker 2>does he have nothing to do with the Zizians per se,

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<v Speaker 2>Like you know, I would say he's like anti zizion

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<v Speaker 2>As everyone in the rationality community like they're afraid. They

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<v Speaker 2>were afraid of these people, like they're truly afraid, literally

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<v Speaker 2>afraid for their lives. They had to have extra security

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<v Speaker 2>at their meetups because these people were at large throughout

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<v Speaker 2>twenty twenty two and twenty twenty three. So Eliezer Judkowski

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<v Speaker 2>started something called the Machine Intelligence Research Institute but let's

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<v Speaker 2>just call it Miry and Mary was essentially developed to

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<v Speaker 2>research the question of will AI eventually destroy us? And

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<v Speaker 2>what can we do about it? How can we align

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<v Speaker 2>AI and this? It kind of attracted very very smart

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<v Speaker 2>people around it. It attracted a good bit of funding,

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<v Speaker 2>including from Peter Teel, and then also they sort of

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<v Speaker 2>developed this ideology called rationalism, which sort of spun out

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<v Speaker 2>of it. And Eliezioedkowski was also involved in founding this,

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<v Speaker 2>you know, Center for Applied Rationality, where their idea was, well,

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<v Speaker 2>not only should we think about this question AI, we

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<v Speaker 2>should also think about everything through this rational lens, this

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<v Speaker 2>lens where we kind of strip away both emotion and

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<v Speaker 2>societal pressure and we just try to think about things

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<v Speaker 2>more logically and rationally. And that became almost like a

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<v Speaker 2>movement in and of itself that attracted.

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<v Speaker 3>People to the Bay Area.

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<v Speaker 2>And so the philosophy rationalism has been influential in Silicon Valley.

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<v Speaker 2>But I think when it comes to like aligning AI,

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<v Speaker 2>I would think even the people associated with MIRI and

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<v Speaker 2>these organizations would say like they haven't been particularly effective,

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<v Speaker 2>if at all.

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<v Speaker 3>In creating alignment.

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<v Speaker 2>I mean, there are some people inside Open AI and

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<v Speaker 2>other companies that believe in this stuff, but a lot

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<v Speaker 2>of times they're just resigning because they can't get any

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<v Speaker 2>traction in the organization. The organization just wants to get

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<v Speaker 2>bigger and frankly make more money.

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<v Speaker 1>Who exactly are the Zizians and what can you tell

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<v Speaker 1>us about zis Lesota.

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<v Speaker 2>So zizz Lesda is you know, nominally the leader of

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<v Speaker 2>the group, the Zizians. If you read their own writings,

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<v Speaker 2>you know she says, I'm not the leader of the

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<v Speaker 2>group like I lead without authority, is what she writes.

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<v Speaker 2>But she she is a as many of the members are.

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<v Speaker 2>She's a technically gifted person, she's trained as a computer

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<v Speaker 2>engineer and then got into this world of rationalism and

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<v Speaker 2>effect of altruism, which is the sort of putting your

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<v Speaker 2>money towards sort of utilitarian causes where you're trying to

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<v Speaker 2>benefit the most people.

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<v Speaker 1>This was Sam bankman Fried's purported crusade exactly.

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<v Speaker 2>Sam bankatried both made effective altruism more famous and also

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<v Speaker 2>you know, caused it untold damage to its reputation. But

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<v Speaker 2>I mean there were maybe half a dozen, maximum twelve

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<v Speaker 2>people you could say were sort of like the Zizians.

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<v Speaker 2>Now new people emerged early this year who no one

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<v Speaker 2>had known about, including myself, So there could be more

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<v Speaker 2>people who are influenced by this ideology or involved in

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<v Speaker 2>some way that no one knows about. But for the

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<v Speaker 2>time being, we sort of have a handle on the

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<v Speaker 2>people who were involved. As far as the ideology, I

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<v Speaker 2>spent a long time in the ideology. First of all,

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<v Speaker 2>I don't think it's completely coherent. The things you could

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<v Speaker 2>say clearly about the ideology is that there's a belief

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<v Speaker 2>in veganism the value of all life or sentient life.

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<v Speaker 2>And you know, one of the big complaints was that

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<v Speaker 2>people who were focused on AI alignment were not focused

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<v Speaker 2>on aligning the AI to be friendly towards humans and animals,

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<v Speaker 2>just humans. And there's a belief, I think in sort

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<v Speaker 2>of like the moral absolutism around those issues. So the

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<v Speaker 2>people involved believe that they have the moral authority to

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<v Speaker 2>sort of pursue those issues in the world. So that's

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<v Speaker 2>what's so baffling about this situation is they have the ideology,

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<v Speaker 2>they've written many hundreds of thousands of words of the ideology,

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<v Speaker 2>but if you look at the people who have died,

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<v Speaker 2>it's very hard to connect it to the ideology. They

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<v Speaker 2>seem like random people connected to the group. And that's

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<v Speaker 2>why I sort of go back to this sort of

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<v Speaker 2>moral absolutism that you know, allegedly if they were involved

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<v Speaker 2>in these violent acts. When you adopt a stance that

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<v Speaker 2>all of humanity is at risk and you are the

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<v Speaker 2>person who has the moral fortitude to solve that problem,

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<v Speaker 2>it can open you up to all sorts of acts

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<v Speaker 2>that you're kind of like allowed by your moral code

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<v Speaker 2>to carry out.

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<v Speaker 1>When we come back us how Zizla Sota's disappointment in

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<v Speaker 1>the rationalist community led to the formation of the Zizians.

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<v Speaker 1>Welcome back to a conversation with Evan Ratliffe about the Zizians,

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<v Speaker 1>a confounding group of young tech people who got their

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<v Speaker 1>start in the rationalist movement. Some media outlets have gone

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<v Speaker 1>so far as to call the Zizians a cult, which

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<v Speaker 1>would imply a level of recruitment on the part of

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<v Speaker 1>Zizla Sota, the nominal leader of the group. But to Evan,

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<v Speaker 1>the recruitment process seemed more like disenchantment.

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<v Speaker 2>I think people just kind of gravitated. There were other

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<v Speaker 2>disaffected people, some of whom were also trans women, and

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<v Speaker 2>I think they just kind of gravitated towards this group.

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<v Speaker 2>They felt a little outcast, and so they kind of

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<v Speaker 2>ended up here. Now, I think many people in rationality

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<v Speaker 2>would say like they all had a variety of potentially

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<v Speaker 2>mental health conditions that were contributing to this. I think

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<v Speaker 2>people in the group would say they were neurodiverse and

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<v Speaker 2>that was something that maybe brought them together. Part of

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<v Speaker 2>what I would say happened with the Zizians speculating, we

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<v Speaker 2>can't say for sure, but if as a person who's

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<v Speaker 2>consumed a lot of their writings is that they showed

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<v Speaker 2>up and they ended up sort of like disappointed with

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<v Speaker 2>the social situation, and also like what these people were

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<v Speaker 2>doing to solve the problem that they're so religious about,

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<v Speaker 2>so they were disaffected by that. So you have all

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<v Speaker 2>of these people saying like AI is going to change

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<v Speaker 2>the world, but the people who are trying to restrain

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<v Speaker 2>AI are completely failing at doing that. So it's not

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<v Speaker 2>terribly surprising that some people would come to join that,

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<v Speaker 2>you know, if we call it like a religious religious

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<v Speaker 2>idea and then say like, oh, you're not.

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<v Speaker 3>None of you were actually living it, So we're going

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<v Speaker 3>to go live it.

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<v Speaker 2>We're going to be the real people who can really

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<v Speaker 2>do what you're saying you're.

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<v Speaker 1>Going to do.

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<v Speaker 2>So it's a swirl. It's a swirl of different potential reasons.

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<v Speaker 2>But it wasn't like a cult where someone's like actively

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<v Speaker 2>going out and like trying to pull people in.

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<v Speaker 3>I wouldn't say.

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<v Speaker 1>That swirl of disaffectation. The first kind of like dramatic

0:13:16.240 --> 0:13:19.840
<v Speaker 1>manifestation of that was the scene you described with the

0:13:20.400 --> 0:13:22.439
<v Speaker 1>guy Fawkes mask and syth cloaks.

0:13:23.080 --> 0:13:26.520
<v Speaker 2>Yes, I mean that was the place where they really

0:13:26.520 --> 0:13:30.200
<v Speaker 2>broke from the organization, the Center for Applied Rationality, and

0:13:30.320 --> 0:13:33.760
<v Speaker 2>also sort of demonstrated that they were up to something else.

0:13:34.320 --> 0:13:37.600
<v Speaker 1>And after that, after the arrests, did that make this

0:13:37.679 --> 0:13:40.680
<v Speaker 1>small group closer or did it push them apart? And

0:13:40.760 --> 0:13:44.040
<v Speaker 1>what were the years between the arrests in twenty nineteen

0:13:44.080 --> 0:13:48.120
<v Speaker 1>at the protest and the first murders that are allegedly

0:13:48.240 --> 0:13:51.000
<v Speaker 1>connected to the group, what happened between those times.

0:13:51.559 --> 0:13:55.040
<v Speaker 2>I think the arrests really did bring them together slash

0:13:55.120 --> 0:13:58.320
<v Speaker 2>push them further outside of society. You know, they were

0:13:58.360 --> 0:14:01.640
<v Speaker 2>facing these sort of ongoing legal charges. Then they were

0:14:01.800 --> 0:14:06.920
<v Speaker 2>filing a federal lawsuit for abuse and torture by the police.

0:14:06.960 --> 0:14:09.840
<v Speaker 2>And they also, you know, they had our hard time

0:14:10.160 --> 0:14:11.959
<v Speaker 2>finding a place to live. You know, they had been

0:14:12.000 --> 0:14:14.800
<v Speaker 2>they had tried living on boats in the Bay Area

0:14:15.480 --> 0:14:18.240
<v Speaker 2>for a while and then that didn't work out, and

0:14:18.320 --> 0:14:21.280
<v Speaker 2>so then they were moving from sort of airbnbs one

0:14:21.320 --> 0:14:23.360
<v Speaker 2>to another. But you know, if you stayed at an

0:14:23.360 --> 0:14:25.800
<v Speaker 2>Airbnb and you're wearing black sith robes all day and

0:14:25.880 --> 0:14:28.720
<v Speaker 2>acting very strangely, like, pretty soon you're gonna kicked out

0:14:28.720 --> 0:14:30.440
<v Speaker 2>of that Airbnb. So they ended up living on this

0:14:30.480 --> 0:14:33.960
<v Speaker 2>property in Vallejo where they were sort of semi squatters

0:14:34.440 --> 0:14:37.240
<v Speaker 2>with these trailers, and so I think partly it was

0:14:37.680 --> 0:14:39.800
<v Speaker 2>getting arrested. And then partly it was this they were

0:14:39.800 --> 0:14:42.000
<v Speaker 2>just kind of falling out of society more and more

0:14:42.120 --> 0:14:48.160
<v Speaker 2>because the combination of their behavior and their reputation was

0:14:49.080 --> 0:14:51.280
<v Speaker 2>causing them to not be able to find like a

0:14:51.280 --> 0:14:53.040
<v Speaker 2>proper place to live, and then that was making the

0:14:53.040 --> 0:14:54.880
<v Speaker 2>problem worse, and it sort of compounds itself.

0:14:55.360 --> 0:14:57.440
<v Speaker 1>And how did the alleged Mudis begin.

0:14:57.680 --> 0:15:01.000
<v Speaker 2>Well, the first incident of real violent was when they

0:15:01.000 --> 0:15:04.920
<v Speaker 2>were living on this property in Vallejo and the landlord

0:15:05.400 --> 0:15:07.400
<v Speaker 2>was in the process of trying to evict them. So

0:15:07.440 --> 0:15:10.320
<v Speaker 2>basically the landlord had taken them on the property. Then

0:15:10.400 --> 0:15:13.360
<v Speaker 2>during COVID they had stopped paying any rent. A lot

0:15:13.400 --> 0:15:16.640
<v Speaker 2>of rent back rent had accrued, and then by twenty

0:15:16.680 --> 0:15:19.200
<v Speaker 2>twenty two they were continue to not pay rent, and

0:15:19.440 --> 0:15:22.280
<v Speaker 2>he went to the authorities.

0:15:21.800 --> 0:15:22.920
<v Speaker 3>And was going to get them evicted.

0:15:23.280 --> 0:15:27.440
<v Speaker 2>And then allegedly one of their number lured him to

0:15:27.480 --> 0:15:29.920
<v Speaker 2>one of their trailers saying there was a water leak,

0:15:30.400 --> 0:15:33.160
<v Speaker 2>and they started stabbing him with knives. One of them

0:15:33.280 --> 0:15:37.840
<v Speaker 2>stabbed him with a samurai sword, and he had a gun.

0:15:38.000 --> 0:15:39.680
<v Speaker 2>He pulled out the gun, he shot and killed one

0:15:39.680 --> 0:15:42.040
<v Speaker 2>of them, and he survived that stabbing.

0:15:42.560 --> 0:15:44.120
<v Speaker 3>He shot another one who survived.

0:15:44.160 --> 0:15:47.000
<v Speaker 2>One of them died, so two of the members, two

0:15:47.080 --> 0:15:49.840
<v Speaker 2>of the people associated with it, were arrested at that

0:15:49.920 --> 0:15:51.440
<v Speaker 2>time and had been in jail ever since and have

0:15:51.520 --> 0:15:54.960
<v Speaker 2>never gone to trial. And then he survived, only to

0:15:55.080 --> 0:15:57.760
<v Speaker 2>later be murdered by another member of the group earlier

0:15:57.760 --> 0:15:58.160
<v Speaker 2>this year.

0:15:59.040 --> 0:16:00.880
<v Speaker 1>And one of the other things that comes across you

0:16:01.000 --> 0:16:04.800
<v Speaker 1>reporting is that people affiliated with the group started to

0:16:04.800 --> 0:16:08.400
<v Speaker 1>get very scared for their own lives because of Ziz,

0:16:09.000 --> 0:16:11.400
<v Speaker 1>and also that Ziz was putting pressure on them to

0:16:11.840 --> 0:16:12.640
<v Speaker 1>commit murders.

0:16:13.280 --> 0:16:16.680
<v Speaker 2>Yes, there was a person named Michelle Zagko who was

0:16:16.680 --> 0:16:19.400
<v Speaker 2>sort of loosely involved with this collection of people.

0:16:19.240 --> 0:16:20.000
<v Speaker 3>Out in the Bay area.

0:16:20.080 --> 0:16:23.520
<v Speaker 2>Then she moved to Vermont with a friend possibly kind

0:16:23.560 --> 0:16:26.240
<v Speaker 2>of partner of hers, and then but she was in

0:16:26.240 --> 0:16:29.360
<v Speaker 2>communication with Ziz and there and blogging about it, and

0:16:29.360 --> 0:16:32.240
<v Speaker 2>they're both they're all they're always writing on Tumblr and blogging,

0:16:32.280 --> 0:16:34.920
<v Speaker 2>and you know, a lot of this is public because

0:16:35.000 --> 0:16:37.800
<v Speaker 2>they wrote about what was happening at the time, and

0:16:37.920 --> 0:16:41.880
<v Speaker 2>Michelle wrote about how Ziz was saying that she should

0:16:42.040 --> 0:16:44.640
<v Speaker 2>kill the person that she was with, that she was

0:16:44.680 --> 0:16:49.160
<v Speaker 2>living with to prove her loyalty or to prove what

0:16:49.240 --> 0:16:51.200
<v Speaker 2>kind of person she was, and they had this like

0:16:51.360 --> 0:16:53.400
<v Speaker 2>back and forth about it, and if, of course, as

0:16:53.440 --> 0:16:55.080
<v Speaker 2>an outsider, if you read this, you think, well, this

0:16:55.160 --> 0:16:55.640
<v Speaker 2>is insane.

0:16:55.680 --> 0:16:56.360
<v Speaker 3>These people have just.

0:16:56.320 --> 0:16:59.720
<v Speaker 2>Lost their minds, like this, this is not real. But

0:16:59.760 --> 0:17:04.040
<v Speaker 2>that you know, not that long after that, Michelle's Ashco's parents,

0:17:04.160 --> 0:17:07.760
<v Speaker 2>Richard and Rita Zajko, were brutally murdered in their own

0:17:07.840 --> 0:17:12.960
<v Speaker 2>home in Pennsylvania, and shortly after the murder, three people

0:17:12.960 --> 0:17:16.159
<v Speaker 2>in the group, including ziz Lasota, the nominal leader, were

0:17:16.680 --> 0:17:21.159
<v Speaker 2>detained in Pennsylvania. One of them was the daughter of

0:17:21.200 --> 0:17:24.000
<v Speaker 2>the couple who had been murdered. It's a strange thing

0:17:24.040 --> 0:17:26.040
<v Speaker 2>to follow, I guess, I would say, because you see

0:17:26.040 --> 0:17:29.840
<v Speaker 2>intimations of violence and then suddenly there is real violence,

0:17:30.000 --> 0:17:33.280
<v Speaker 2>and it's like not totally clear how they're exactly connected

0:17:33.480 --> 0:17:35.840
<v Speaker 2>or why one may have allegedly led to the other.

0:17:36.320 --> 0:17:38.239
<v Speaker 1>And the border patrol as what was that stand up?

0:17:38.440 --> 0:17:40.760
<v Speaker 1>Do we know what the allegations are as to why

0:17:40.840 --> 0:17:41.920
<v Speaker 1>that shooting could.

0:17:41.880 --> 0:17:46.320
<v Speaker 2>The basic facts, according to prosecutors in the court documents

0:17:46.359 --> 0:17:50.120
<v Speaker 2>so far, are that there were two people whose names

0:17:50.160 --> 0:17:54.560
<v Speaker 2>are Ophelia Baucolt and Teresa Youngblud, who were in Vermont.

0:17:54.960 --> 0:17:59.000
<v Speaker 2>They were walking around wearing all black, often wearing tactical

0:17:59.040 --> 0:18:02.240
<v Speaker 2>gear and carrying guns or at least carrying a gun.

0:18:02.600 --> 0:18:05.560
<v Speaker 2>So naturally someone at a hotel where they were staying

0:18:05.640 --> 0:18:08.800
<v Speaker 2>just called it in to the police. The police and

0:18:09.280 --> 0:18:13.240
<v Speaker 2>Homeland security agents started sort of monitoring them, following them around,

0:18:13.560 --> 0:18:16.960
<v Speaker 2>and then eventually a border patrol agent pulled them over.

0:18:17.480 --> 0:18:19.560
<v Speaker 2>And when they were pulled over, they just they came

0:18:19.600 --> 0:18:22.400
<v Speaker 2>out firing and this one border Portroyjan was killed. It's

0:18:22.440 --> 0:18:25.359
<v Speaker 2>not actually clear who fired the shot that killed the

0:18:25.359 --> 0:18:29.080
<v Speaker 2>border Platajian. One of the two, Aphelia Alcoult, was also

0:18:29.200 --> 0:18:33.240
<v Speaker 2>killed in the shootout and the other one survived. Teresa Youngblutt,

0:18:33.320 --> 0:18:37.040
<v Speaker 2>so she is facing trial for potentially for the shooting

0:18:37.200 --> 0:18:39.680
<v Speaker 2>of the border Portrayjan who tragically died.

0:18:39.760 --> 0:18:42.800
<v Speaker 1>And Ophelia in Theresa. As far as we can define

0:18:42.800 --> 0:18:45.440
<v Speaker 1>them Zizzians in so far as they follow the writings

0:18:45.440 --> 0:18:46.480
<v Speaker 1>of Ziz.

0:18:46.400 --> 0:18:51.240
<v Speaker 2>Yeah, I mean as loosely conceived Zizzians. They connected with Zizz.

0:18:51.520 --> 0:18:55.080
<v Speaker 2>They were known to have stayed in a property in

0:18:55.840 --> 0:18:59.479
<v Speaker 2>North Carolina prior to this incident, where Ziz also seemed

0:18:59.480 --> 0:19:02.159
<v Speaker 2>to be staying, so they seemed to be connected to

0:19:02.280 --> 0:19:04.240
<v Speaker 2>the group, but again, these are the two that no

0:19:04.280 --> 0:19:06.680
<v Speaker 2>one knew for many years, including people in the rationalist

0:19:06.680 --> 0:19:09.280
<v Speaker 2>community who knew them, had no idea that they were

0:19:09.280 --> 0:19:15.119
<v Speaker 2>being influenced by these ideas of Zizilsoda, much less that

0:19:15.160 --> 0:19:18.520
<v Speaker 2>they were like directly connected to people in the group.

0:19:24.480 --> 0:19:27.399
<v Speaker 1>Coming up, what the Cizians can tell us about the

0:19:27.440 --> 0:19:39.959
<v Speaker 1>current moment in Silicon Valley and tech existentialism stay with us,

0:19:41.080 --> 0:19:43.480
<v Speaker 1>I guess going back to where we began and the

0:19:43.560 --> 0:19:47.040
<v Speaker 1>kind of rationalists in the Bay Area. Grace Byron wrote

0:19:47.040 --> 0:19:49.440
<v Speaker 1>in the Nation that the group is quote an offshoot

0:19:49.480 --> 0:19:53.880
<v Speaker 1>of the tech adult libertarian politics of Silicon Valley. Has

0:19:53.960 --> 0:19:59.760
<v Speaker 1>this group and his actions paused Silicon Valley libertarians ration

0:20:00.160 --> 0:20:03.640
<v Speaker 1>is to kind of inspect their own beliefs and question

0:20:04.040 --> 0:20:07.840
<v Speaker 1>how this level of extremism was able to emerge from

0:20:07.880 --> 0:20:10.640
<v Speaker 1>that set of ideas, or is it mol being dismissed

0:20:10.640 --> 0:20:13.440
<v Speaker 1>as a group of kind of fringe figures who say

0:20:13.480 --> 0:20:14.320
<v Speaker 1>she goes to their minds.

0:20:14.680 --> 0:20:15.879
<v Speaker 3>I think you see a bit of both.

0:20:15.960 --> 0:20:19.040
<v Speaker 2>I think there are people who just say well, and

0:20:19.119 --> 0:20:21.440
<v Speaker 2>any large group of people, there are some people who

0:20:21.840 --> 0:20:24.199
<v Speaker 2>have mental health issues, and these people happen to have

0:20:24.240 --> 0:20:27.480
<v Speaker 2>been very extreme versions of that On the other hand,

0:20:27.760 --> 0:20:31.040
<v Speaker 2>one of the things that I admire about the best

0:20:31.080 --> 0:20:34.600
<v Speaker 2>of the rationalists is that they're constantly self reflecting. I mean,

0:20:34.600 --> 0:20:37.399
<v Speaker 2>that's partly what they do is they can't stop writing

0:20:37.400 --> 0:20:41.120
<v Speaker 2>about their own philosophy and like how it's changing and

0:20:41.200 --> 0:20:43.960
<v Speaker 2>what it means and different cases where it could be applied,

0:20:44.359 --> 0:20:47.000
<v Speaker 2>and has this gone wrong or has that gone wrong?

0:20:47.080 --> 0:20:48.920
<v Speaker 2>So I think you can find a lot of self

0:20:48.960 --> 0:20:53.320
<v Speaker 2>reflection around the Zizians and sort of like, what is

0:20:53.359 --> 0:20:56.960
<v Speaker 2>it about our philosophy that attracts this sort of person

0:20:57.160 --> 0:20:59.120
<v Speaker 2>I mean, they're not the first extreme group to emerge

0:20:59.119 --> 0:21:00.680
<v Speaker 2>out of the rationalists either. There have been a couple

0:21:00.720 --> 0:21:03.359
<v Speaker 2>of other ones, not to the extent of violence, but

0:21:03.680 --> 0:21:05.920
<v Speaker 2>you know, a couple of ones that people loosely.

0:21:05.600 --> 0:21:06.479
<v Speaker 3>Describe as cults.

0:21:06.600 --> 0:21:10.840
<v Speaker 2>So I think there has been some reflection on that. Now,

0:21:10.880 --> 0:21:14.800
<v Speaker 2>whether or not that sort of filters into any change

0:21:15.040 --> 0:21:17.160
<v Speaker 2>in their outlook in the world, I'm not sure.

0:21:17.240 --> 0:21:17.919
<v Speaker 3>I think it might be.

0:21:18.560 --> 0:21:20.600
<v Speaker 2>It's always time for a moment reflection when a lot

0:21:20.640 --> 0:21:23.080
<v Speaker 2>of people get killed by people who are in your group,

0:21:23.480 --> 0:21:25.639
<v Speaker 2>But I don't know if it's going to lead to

0:21:25.640 --> 0:21:27.720
<v Speaker 2>sort of fundamental changes in how they view the world.

0:21:28.040 --> 0:21:31.080
<v Speaker 1>And you've wrote that the Zizians are a culture wolf,

0:21:31.080 --> 0:21:35.199
<v Speaker 1>funhouse mirat for all times. I guess, A, what do

0:21:35.280 --> 0:21:38.120
<v Speaker 1>you mean by that? And B how did you deal

0:21:38.160 --> 0:21:40.160
<v Speaker 1>with that challenge in your porting on them?

0:21:41.000 --> 0:21:44.959
<v Speaker 2>What I meant was that, I mean, being for instance,

0:21:45.000 --> 0:21:51.000
<v Speaker 2>pronominantly trans women in the group. You could see honestly, like,

0:21:52.119 --> 0:21:56.000
<v Speaker 2>let's be clear, like the gleefulness with which the right

0:21:56.000 --> 0:21:59.960
<v Speaker 2>wing media, for instance, embraced this story. Like I don't

0:22:00.080 --> 0:22:01.840
<v Speaker 2>I can't think of another way to describe it except

0:22:01.840 --> 0:22:05.720
<v Speaker 2>like borderline gleefold. The excitement around being able to call

0:22:05.760 --> 0:22:09.359
<v Speaker 2>something a trans called just seeks just like the thrill.

0:22:09.800 --> 0:22:11.320
<v Speaker 2>I mean, I don't want to project onto them, but

0:22:11.400 --> 0:22:14.480
<v Speaker 2>like if you read the stories, it's always sort of

0:22:14.680 --> 0:22:18.880
<v Speaker 2>trans culled Trantifa. It's almost like they willed it into existence.

0:22:18.920 --> 0:22:22.200
<v Speaker 2>They wanted there to be trans violence. Now that's fine,

0:22:22.200 --> 0:22:25.399
<v Speaker 2>it's part of their story. They are trans women. But

0:22:25.480 --> 0:22:29.560
<v Speaker 2>I think it's a mistake to choose any one lens

0:22:29.720 --> 0:22:33.399
<v Speaker 2>and try to force that onto this story. So you know,

0:22:33.480 --> 0:22:35.800
<v Speaker 2>part of the challenge that we face was even how

0:22:35.800 --> 0:22:38.439
<v Speaker 2>do you describe people? How do you what names do

0:22:38.480 --> 0:22:41.680
<v Speaker 2>you use? Because the court documents often use their given

0:22:41.760 --> 0:22:44.480
<v Speaker 2>names that they were born with in one gender, but

0:22:44.560 --> 0:22:48.520
<v Speaker 2>they've lived under different names, and so, you know, we

0:22:48.640 --> 0:22:52.879
<v Speaker 2>tried to take the most thoughtful approach we could and

0:22:52.960 --> 0:22:57.560
<v Speaker 2>tried not to layer on those sort of culture war

0:22:58.000 --> 0:23:00.959
<v Speaker 2>tropes into the story and just of tell the story

0:23:01.040 --> 0:23:04.320
<v Speaker 2>as it happened, describing the people as they were at

0:23:04.320 --> 0:23:07.320
<v Speaker 2>the time, and you know, did our best at that.

0:23:07.359 --> 0:23:09.520
<v Speaker 2>But I think it just it got loose. It became

0:23:09.520 --> 0:23:12.080
<v Speaker 2>a tabloid story. It became a social media phenomenon for

0:23:12.119 --> 0:23:15.480
<v Speaker 2>a while, and so you'll find everyone's approach, whether it's

0:23:15.560 --> 0:23:19.560
<v Speaker 2>Antifa or trans issues or fascism or you know, you'll

0:23:19.600 --> 0:23:22.480
<v Speaker 2>find them all kind of rolled into how these people

0:23:22.520 --> 0:23:23.080
<v Speaker 2>are portrayed.

0:23:23.800 --> 0:23:27.160
<v Speaker 1>You mentioned effect vultruism. If we talked about the rationalists,

0:23:27.600 --> 0:23:30.960
<v Speaker 1>there's been some interesting reporting recently and the information about

0:23:31.000 --> 0:23:35.520
<v Speaker 1>the kind of rise of Christianity in Sinicon Valley. Do

0:23:35.560 --> 0:23:40.600
<v Speaker 1>you have a kind of broader thesis about what's going

0:23:40.640 --> 0:23:43.440
<v Speaker 1>on with faith and tech.

0:23:44.320 --> 0:23:46.520
<v Speaker 2>I don't know if I have a completely coherent thesis.

0:23:47.200 --> 0:23:52.680
<v Speaker 2>I do think that AI scrambles your brain, like I think,

0:23:52.720 --> 0:23:55.640
<v Speaker 2>if you think about it long enough, it scrambles your brain.

0:23:55.680 --> 0:23:57.320
<v Speaker 3>A lot of people try not to pay.

0:23:57.160 --> 0:24:00.359
<v Speaker 2>Attention to it that closely for that reason, because because

0:24:00.600 --> 0:24:03.159
<v Speaker 2>it's easier to sort of say, like AI is going

0:24:03.200 --> 0:24:04.920
<v Speaker 2>to hit a wall or it's all going to go away,

0:24:05.240 --> 0:24:08.080
<v Speaker 2>or well, well I have a digital personal assistant and

0:24:08.160 --> 0:24:11.560
<v Speaker 2>like whatever, it's fine. But I think there are these

0:24:11.560 --> 0:24:16.080
<v Speaker 2>sort of like fundamental questions around what it means to

0:24:16.119 --> 0:24:20.800
<v Speaker 2>be human and creativity and work like they're all wrapped

0:24:20.880 --> 0:24:24.640
<v Speaker 2>up in this technology, and I think it can lead

0:24:24.800 --> 0:24:27.880
<v Speaker 2>people to some new places. And so I think people

0:24:27.960 --> 0:24:32.359
<v Speaker 2>who are really really facing up to what AI is

0:24:32.800 --> 0:24:36.280
<v Speaker 2>and what it's does, it's not surprising to me that

0:24:36.320 --> 0:24:39.200
<v Speaker 2>they might end up in an existential place where they're

0:24:39.200 --> 0:24:41.280
<v Speaker 2>looking for something new, and that's something new might be

0:24:41.840 --> 0:24:45.480
<v Speaker 2>AI domerism, or that something might be Christianity, it could

0:24:45.520 --> 0:24:48.320
<v Speaker 2>be effect of altruism. Like I feel like it's natural

0:24:48.400 --> 0:24:52.560
<v Speaker 2>that these new philosophies and religious ideas would be connected

0:24:52.640 --> 0:24:54.360
<v Speaker 2>to this, because I think if you spend time thinking

0:24:54.400 --> 0:24:57.800
<v Speaker 2>about it, it's hard to get your head around. I mean,

0:24:58.080 --> 0:25:00.480
<v Speaker 2>I would say this is less like reported than my

0:25:00.600 --> 0:25:04.760
<v Speaker 2>sort of personal belief that you know, the way the

0:25:04.880 --> 0:25:08.520
<v Speaker 2>valley is so driven by the startup culture, and startup

0:25:08.560 --> 0:25:12.520
<v Speaker 2>culture was fundamentally driven by getting huge amounts of VC

0:25:13.680 --> 0:25:18.160
<v Speaker 2>investment if you can disrupting industries and then blowing up

0:25:18.600 --> 0:25:25.199
<v Speaker 2>and then getting vastly wealthy wealth as the ultimate arbiter. Again,

0:25:25.320 --> 0:25:28.359
<v Speaker 2>not surprising to me that many people would find that

0:25:28.480 --> 0:25:31.439
<v Speaker 2>empty when they get to it, not least because like

0:25:32.600 --> 0:25:34.880
<v Speaker 2>most of them never get wealthy, like most of them

0:25:34.960 --> 0:25:38.360
<v Speaker 2>never kind of like reach that point in the startup culture,

0:25:38.440 --> 0:25:42.439
<v Speaker 2>like they have failed startups, And so you have a

0:25:42.480 --> 0:25:44.760
<v Speaker 2>lot of people who are kind of attracted to this

0:25:45.320 --> 0:25:48.239
<v Speaker 2>because the technistry sells itself as world changing, and it

0:25:48.359 --> 0:25:52.240
<v Speaker 2>is world changing. But then they either are doing startups

0:25:52.520 --> 0:25:55.520
<v Speaker 2>that are relatively meaningless in the world but are meant

0:25:55.600 --> 0:25:58.200
<v Speaker 2>to like blow up and make money, or they're working

0:25:58.280 --> 0:26:01.399
<v Speaker 2>sort of like workaday in the tech industry, which they

0:26:01.400 --> 0:26:04.640
<v Speaker 2>don't find particularly meaningful because they're tweaking tiny, tiny dials

0:26:04.920 --> 0:26:08.439
<v Speaker 2>at a vast, vast empire like Google or Facebook, And

0:26:08.520 --> 0:26:12.280
<v Speaker 2>so it seems like a natural environment for people to

0:26:12.359 --> 0:26:16.399
<v Speaker 2>be looking for meaning that they're not finding in something

0:26:16.440 --> 0:26:20.480
<v Speaker 2>that drew them there almost as if it was meaningful,

0:26:20.840 --> 0:26:23.040
<v Speaker 2>and they're disaffected because they discover that it's not.

0:26:23.680 --> 0:26:26.560
<v Speaker 1>Of course, the Zisian story is far from over earlier

0:26:26.600 --> 0:26:30.119
<v Speaker 1>this month, five members of the group appainting courtrooms across

0:26:30.119 --> 0:26:33.840
<v Speaker 1>the country from California to Maryland, and there are trials

0:26:33.920 --> 0:26:39.240
<v Speaker 1>underways determine charges in two violent incidents, also involving cysians.

0:26:40.080 --> 0:26:41.639
<v Speaker 1>Where do you see the story going next?

0:26:42.280 --> 0:26:44.000
<v Speaker 2>Well, currently, there are a lot of people in custody.

0:26:44.040 --> 0:26:46.520
<v Speaker 2>I mean basically everyone who is involved in the group

0:26:46.560 --> 0:26:50.200
<v Speaker 2>is either in custody or dead. Now, some of those

0:26:50.280 --> 0:26:54.200
<v Speaker 2>charges are not particularly serious. So, for instance, ziz Lasoda

0:26:54.840 --> 0:26:58.800
<v Speaker 2>and Michelle's Agco and another person connected with the group

0:26:59.119 --> 0:27:02.720
<v Speaker 2>are in cust in Maryland and they're facing gun charges

0:27:02.760 --> 0:27:05.480
<v Speaker 2>from when the cops showed up and they were kind

0:27:05.480 --> 0:27:08.440
<v Speaker 2>of living in these box trucks and they had guns.

0:27:08.680 --> 0:27:10.840
<v Speaker 2>So they have gun charges and trespassing charges, but they're

0:27:10.840 --> 0:27:14.080
<v Speaker 2>all misdemeanors. So I think the big question is going

0:27:14.160 --> 0:27:18.800
<v Speaker 2>to be can the authorities pin any of the larger

0:27:19.320 --> 0:27:24.800
<v Speaker 2>episodes of violence on these individuals, and if not, I

0:27:24.800 --> 0:27:28.000
<v Speaker 2>can't see them staying in custody too long because again,

0:27:28.320 --> 0:27:30.959
<v Speaker 2>the charge they're facing are not that serious. But I

0:27:31.000 --> 0:27:35.040
<v Speaker 2>think right now it looks likely that many members of

0:27:35.040 --> 0:27:37.159
<v Speaker 2>the group, of not all of them, will be in

0:27:37.240 --> 0:27:40.840
<v Speaker 2>jail or prison for the foreseeable future, but there there

0:27:40.880 --> 0:27:42.800
<v Speaker 2>are some trials coming up, and they could kind of

0:27:42.800 --> 0:27:46.600
<v Speaker 2>go either way as to whether they could ever reconstitute

0:27:46.680 --> 0:27:51.080
<v Speaker 2>as a group. That seems incredibly unlikely, but like, the

0:27:51.080 --> 0:27:55.160
<v Speaker 2>philosophy's out there, so you know, it doesn't necessarily take

0:27:55.320 --> 0:27:57.879
<v Speaker 2>them being anywhere for someone else to look at the

0:27:57.880 --> 0:28:00.680
<v Speaker 2>philosophy and decide to act on it in some way,

0:28:01.800 --> 0:28:04.280
<v Speaker 2>or if Ziz were to get out, to start communicating

0:28:04.280 --> 0:28:06.960
<v Speaker 2>with and start the whole thing up again. So I

0:28:07.000 --> 0:28:09.200
<v Speaker 2>think we're at a real inflection moment where the question

0:28:09.280 --> 0:28:11.840
<v Speaker 2>is are these people for the large part, going to

0:28:11.840 --> 0:28:14.280
<v Speaker 2>prison or is there some chance that they could get

0:28:14.280 --> 0:28:15.920
<v Speaker 2>out and sort of start again.

0:28:20.160 --> 0:28:26.840
<v Speaker 1>Evan Ratliff, thank you so much, my pleasure. This episode

0:28:26.880 --> 0:28:32.040
<v Speaker 1>was produced by Eliza Dennis, Victoria Dominguez, and Adriana Tapia.

0:28:32.480 --> 0:28:35.640
<v Speaker 1>It was executive produced by me Karen Price and Kate

0:28:35.680 --> 0:28:40.760
<v Speaker 1>Osborne for Kneidiscope and Katrina Norvelle for iHeart Podcasts. Jack

0:28:40.840 --> 0:28:44.720
<v Speaker 1>Instead mixed this episode and Kyle Murder Rodelphine Song join

0:28:44.800 --> 0:28:47.280
<v Speaker 1>us on Friday for the Week in Tech. Kara and

0:28:47.280 --> 0:28:49.959
<v Speaker 1>I will run through all the most important tech headlines,

0:28:50.240 --> 0:28:53.840
<v Speaker 1>including some you may have missed, and please rate and

0:28:53.840 --> 0:28:57.160
<v Speaker 1>review the show in Apple Podcasts or Spotify, and reach

0:28:57.200 --> 0:29:00.200
<v Speaker 1>out to us over email at tech Stuff podcast at

0:29:00.240 --> 0:29:12.120
<v Speaker 1>gmail dot com.