WEBVTT - The Importance of Male Role Models

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<v Speaker 1>What's good Family, it's your girl to make a d

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<v Speaker 1>Mallory and it's your boy, my son in general, and

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<v Speaker 1>we are your hosts of street politicians, the place where

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<v Speaker 1>in the streets and politics meet. What's good, my son Lennon,

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<v Speaker 1>how you doing today? I'm blessing honey favor. How are

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<v Speaker 1>you feeling? You know, I know Mother's Day just happened.

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<v Speaker 1>Happy related Mother's Day. Even though I said it on

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<v Speaker 1>Mother's Day, I'm saying it down during the show, thank

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<v Speaker 1>you very much. Mother's Day was actually really really nice.

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<v Speaker 1>I spent uh a lot of time with my own mama,

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<v Speaker 1>and I guess that's really all you can ask for.

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<v Speaker 1>I thought a lot about your mom, you know, on

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<v Speaker 1>Mother's Day. Um My home girl, Patricia Lennon. So I

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<v Speaker 1>know yesterday was probably a tough day for you and

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<v Speaker 1>your family members. Hopefully you had a chance to be

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<v Speaker 1>with your loved ones and to celebrate your mom. You know,

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<v Speaker 1>it was kind of tough started earlier, but I was

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<v Speaker 1>with the baby the whole day, so you know, that

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<v Speaker 1>kind of helped a lot. And I'm playing soccer and

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<v Speaker 1>I was a soccer dad, so yelling it all gain

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<v Speaker 1>with the rests and getting energetic kind of just took

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<v Speaker 1>my mind off it. But it was a period early

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<v Speaker 1>yesterday morning that that was really tough for me, and

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<v Speaker 1>me and my brother were here and my brother stayed

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<v Speaker 1>with me this weekend, and we were just talking about

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<v Speaker 1>my mother's and I posted one of our videos for dancing,

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<v Speaker 1>which we always I love to dance with her and

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<v Speaker 1>she would always laugh because I always would make her dance,

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<v Speaker 1>So that was like our little things. So you know,

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<v Speaker 1>it was tough, but you know, I just pictured her

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<v Speaker 1>dancing in my mind and it got me through it

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<v Speaker 1>a lot better. Yep, Patricia is a legend that lives

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<v Speaker 1>on so UM. So what happened this weekend was pretty

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<v Speaker 1>cool because all of last week I was a little

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<v Speaker 1>I don't know, I want to use the word high strong,

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<v Speaker 1>but that's not really the word, but just on edge

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<v Speaker 1>because I had a real important speech to make UM

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<v Speaker 1>on Saturday where I was the commencement speaker for Virginia

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<v Speaker 1>Union University UM, and I also received an honorary doctorate

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<v Speaker 1>degree UM from the school, and so I was all like, oh,

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<v Speaker 1>first of all, I have it. You know, I like

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<v Speaker 1>my props, this is my degree, my deploy my degree

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<v Speaker 1>creat that's right. Wait a minute, I'm gonna show you

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<v Speaker 1>guys what that was that just fell. This is it,

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<v Speaker 1>and what fell out of it that I didn't even remember.

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<v Speaker 1>I have is a piece of art that was was

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<v Speaker 1>actually created while I was speaking. So there was a

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<v Speaker 1>gentleman who he drew this while I was speaking. So anyway,

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<v Speaker 1>it was a really powerful day. First of all, Virginia

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<v Speaker 1>Union has produced some of the most UM prominent preachers,

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<v Speaker 1>black preachers UH in America. And UM, so the school

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<v Speaker 1>is a it has a real holy spirit about it. UM.

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<v Speaker 1>And so the singing, the choir, everything was so good.

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<v Speaker 1>And then it was my turn to speak, and I UM,

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<v Speaker 1>of course, since we came back from Africa, I think

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<v Speaker 1>I know everything about Africa, UM. And I talked about,

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<v Speaker 1>you know, this idea that we can't forget who we are.

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<v Speaker 1>We cannot forget and we must learn more about our

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<v Speaker 1>lineage UM and understand that we're connected to one point

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<v Speaker 1>twenty six billion people across the world, on a continent

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<v Speaker 1>with fifty four countries, and you know, we're bigger than

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<v Speaker 1>what they try to make us here in this country.

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<v Speaker 1>And you know, I talked about this idea that we're

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<v Speaker 1>not one another's enemies that that was created. When we

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<v Speaker 1>stood in those dungeons, I saw immediately exactly how the Atlantic,

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<v Speaker 1>the trans Atlantic slave trade created the division that we

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<v Speaker 1>deal with that we fight against every single day within

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<v Speaker 1>our own community. I'm not talking about what the Europeans

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<v Speaker 1>is doing the Caucasions and you know. And so basically

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<v Speaker 1>I spent some time really focusing on this idea that

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<v Speaker 1>we're not one another's eat enemies, you know, And being

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<v Speaker 1>in those dungeons is where I really had an opportunity

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<v Speaker 1>to see, like I could feel it in my heart

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<v Speaker 1>that if I was a woman, an African woman, and

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<v Speaker 1>I saw my man or a man, any African man

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<v Speaker 1>passing by me while I was in while I was

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<v Speaker 1>captured and being abused and whatever, no matter how much

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<v Speaker 1>I understand that you can't do anything, there's gonna be

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<v Speaker 1>a level of resentment that that that is inside of me.

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<v Speaker 1>And I'm sure there's a level of shame and frustration

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<v Speaker 1>that built up in the African man. And so that

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<v Speaker 1>is where it started this division. I'm sure They're always

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<v Speaker 1>was tribalism, and there were always some issues between men

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<v Speaker 1>and women and people in general in African culture, and

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<v Speaker 1>in every culture. But in that moment when we were

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<v Speaker 1>in those dungeons, as the Rabbi who took us around

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<v Speaker 1>and Um, Rabbi Cohen, as he showed us you know,

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<v Speaker 1>Cape Coast, he was talking about how all the things

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<v Speaker 1>about us they started they developed that stuff right there,

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<v Speaker 1>that all these things that we have that makes us

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<v Speaker 1>look at one another as our enemy as and and

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<v Speaker 1>all of these differences. And so with that being said, UM,

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<v Speaker 1>I tried to talk about that and and as best

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<v Speaker 1>as possible in my commencement speech. And I also learned

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<v Speaker 1>just a few days before showing up at the school

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<v Speaker 1>that Virginia Union is actually built on top of the

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<v Speaker 1>grounds of a former slave jail. So there was a woman,

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<v Speaker 1>um Mary Lumpkins, who was She was a black woman,

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<v Speaker 1>an African woman, a black woman who was married to

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<v Speaker 1>her slave master, and when he died, she inherited all

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<v Speaker 1>of the land, um, and so she started Virginia Union

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<v Speaker 1>in the basement of the jail. And so, you know,

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<v Speaker 1>my whole point was that everywhere around us there's things

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<v Speaker 1>that would would really beat the life out of us.

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<v Speaker 1>But we have to realize that we've never died. We

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<v Speaker 1>always continue to rise. No matter what our conditions are.

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<v Speaker 1>And so that was the message. And I received honorary doctor,

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<v Speaker 1>which is my second The first was from Wilberforce University,

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<v Speaker 1>which is the third. We wait, that's the third oldest

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<v Speaker 1>HBCU in the nation. So I got a lot to

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<v Speaker 1>say about my list self today going on, congratulations manum,

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<v Speaker 1>you never ceased the amazement. You continue to flourish and

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<v Speaker 1>grow and keep being great. So we appreciate you, you know,

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<v Speaker 1>and just listening to you know you're I just know

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<v Speaker 1>the speech was amazing because I know, I remember how

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<v Speaker 1>we all felt in those slave dungeons and how you

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<v Speaker 1>were very I just wanted to get all the information

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<v Speaker 1>so I know you put that together. Hopefully somebody will

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<v Speaker 1>showed it somewhere and we'll be able to see it.

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<v Speaker 1>But if not, you know, it's it's on the Virginia

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<v Speaker 1>Union YouTube page. But you don't mean I'm never gonna

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<v Speaker 1>you'll never tell us that un your YouTube and watch

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<v Speaker 1>the clip. Somebody's gonna get a clip. We're gonna we're

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<v Speaker 1>gonna have to go put a clip up on that.

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<v Speaker 1>Not me, but but go ahead. And I just wanted

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<v Speaker 1>to give a little a little bit of you know

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<v Speaker 1>this weekend on Friday, I celebrated with my friend as

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<v Speaker 1>he released movie Respect the Jokes has urban you know,

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<v Speaker 1>it's urban thriller, and I'm proud, you know, just knowing

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<v Speaker 1>who Anthony is Tone a k. Pretty Tone is, and

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<v Speaker 1>where he's come from and where he's overcome. We have

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<v Speaker 1>a dope interview on my YouTube channel, you know, starting

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<v Speaker 1>my new series called sit Down with the stand Ups,

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<v Speaker 1>which is basically sitting down conversations with stand up individuals

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<v Speaker 1>who overcame so much adversity, prison, near death experience and

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<v Speaker 1>have evolved into businessmen and successful directors and all types

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<v Speaker 1>of other things. So he's the first person that I interviewed,

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<v Speaker 1>and his interview was compelling and new to me, even

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<v Speaker 1>though I've known him for over twenty pleas years. I

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<v Speaker 1>found out so many things about him that I never knew,

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<v Speaker 1>and um, a lot of people in the streets and

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<v Speaker 1>the industry know him. So please tune into that. Go

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<v Speaker 1>to my YouTube page at my song YouTube, at my

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<v Speaker 1>son and why general watch that. Make sure that you

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<v Speaker 1>stream Respect the Jokes is on all streaming platforms right now.

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<v Speaker 1>Let's support, you know, brothers, that's doing something positive. Man.

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<v Speaker 1>We always talk about the negative and who's doing all

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<v Speaker 1>of the stuff. This is somebody who who changed his

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<v Speaker 1>life around for the positive. So I just wanted to

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<v Speaker 1>give him a shout out. And unless you know about that,

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<v Speaker 1>well you he I mean, we we definitely featured some

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<v Speaker 1>of your interview UM last week, and I want to

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<v Speaker 1>go back and listen to the Old Street Politicians episode.

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<v Speaker 1>You can hear UM a little bit of the interview

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<v Speaker 1>with my son and tone, But in addition to that,

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<v Speaker 1>you should go and share, share, share like like like

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<v Speaker 1>on my son YouTube page and listen to the entire interview.

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<v Speaker 1>There's a lot of stuff happening, and I want to

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<v Speaker 1>help us kind of speed through this next portion of

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<v Speaker 1>the show because we have a guest who's actually already

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<v Speaker 1>on and wanting and eager to come on and talk

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<v Speaker 1>about some of the issues that we're covering today. But

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<v Speaker 1>a lot has been happening with my own family, UM,

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<v Speaker 1>with some of my friends. I. We have a very

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<v Speaker 1>close friend you and I whose son UM has been

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<v Speaker 1>dealing with violence in school. He actually was jumped a

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<v Speaker 1>couple of days ago, and eight boys tried to beat

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<v Speaker 1>up on a kid who's really a good kid. He

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<v Speaker 1>you know, We've tried to do everything we can to

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<v Speaker 1>find out because you know, I'm not one of those

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<v Speaker 1>parents that's like, oh, not my child, No, my child too.

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<v Speaker 1>So I'm trying to understand what exactly has he done wrong?

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<v Speaker 1>And literally no one is able to explain it. Um.

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<v Speaker 1>And you know, it's just a lot. And I see

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<v Speaker 1>a lot happening with black men. There's a mental health crisis,

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<v Speaker 1>there is an anger crisis, there is a just so

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<v Speaker 1>many things, finances, everything is just this a lot, and

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<v Speaker 1>I'm really concerned about what we are going to do,

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<v Speaker 1>you know. And so UM, I want to talk about

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<v Speaker 1>another a news story and two things in particular that

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<v Speaker 1>are different, but it's something to be said about both

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<v Speaker 1>of them. The first story is a brother named Deshaun Carter.

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<v Speaker 1>He was an inmate at Riker's Island and he died

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<v Speaker 1>in custody by suicide. UM. There's been a lot of

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<v Speaker 1>conversation about this because he's the fourth victim this year,

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<v Speaker 1>and incarcerated individual who was known to have mental health issues.

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<v Speaker 1>He had been hospitalized. UM. And there's so many issues

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<v Speaker 1>and it's like you could talk about Wriker's Island to

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<v Speaker 1>jail in New York city as one issue, and that

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<v Speaker 1>is one thing, but it's the conditions of the people,

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<v Speaker 1>and particularly young black men, that we're really trying to

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<v Speaker 1>talk about today. Um. Suicide rates are up for a

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<v Speaker 1>lot of people, and it's not just suicide, it's also murders, death, everything.

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<v Speaker 1>Every time I scroll on my timeline, somebody is dying.

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<v Speaker 1>The phone calls coming through, people are committing people are

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<v Speaker 1>dying by suicide. I have to remind myself not to

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<v Speaker 1>say committing suicide. There is this a lot happening with

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<v Speaker 1>people losing their life, not just violent incidents or folks

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<v Speaker 1>getting locked up, but I'm talking about people actually dying,

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<v Speaker 1>and I'm counting the numbers in my head of black

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<v Speaker 1>men UM that this has been happening too. So it's

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<v Speaker 1>an interesting phenomenon. Then you have something as controversial as

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<v Speaker 1>the conversation around Kevin Samuels, and I don't think we'll

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<v Speaker 1>get a chance to really talk about that right now

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<v Speaker 1>before we bring our guests to them. Hopefully we can

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<v Speaker 1>talk about it later. But you know, I've watched I've

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<v Speaker 1>been watching the division online where there are some people

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<v Speaker 1>who are celebrating ke Kevin Samuels, and there are other

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<v Speaker 1>people who are helified angry um and have said some

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<v Speaker 1>pretty nasty things about him, which I don't agree with

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<v Speaker 1>that particular thing, um, But some of the things that

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<v Speaker 1>Kevin Samuel Will said and the way in which he

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<v Speaker 1>presented himself in the world, I'm not gonna lie that.

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<v Speaker 1>When I see some of the brothers that I respect

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<v Speaker 1>celebrating him, it hurts me because I know what his

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<v Speaker 1>words did to some of us as women, and how

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<v Speaker 1>demeaning it was to us and how we felt um.

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<v Speaker 1>And so I see why there are women. I had

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<v Speaker 1>a friend send me a clip of Kevin Samuel Will

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<v Speaker 1>saying something that I thought was crazy because I don't

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<v Speaker 1>listen to him, but I saw some do. She sent

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<v Speaker 1>me that. In addition was the like that I could

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<v Speaker 1>see of a person that she and I both love

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<v Speaker 1>and respect. And she said to me, you see, this

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<v Speaker 1>is why I can't This is why I can't funk

0:13:55.960 --> 0:13:58.720
<v Speaker 1>with us, right, which really what she meant was, this

0:13:58.760 --> 0:14:01.800
<v Speaker 1>is why I can't funk with our brothers. And there's

0:14:02.000 --> 0:14:04.760
<v Speaker 1>there's a and and and and I'm thinking the mental

0:14:04.800 --> 0:14:08.880
<v Speaker 1>health crisis, the challenges we're facing. We're losing so many

0:14:08.920 --> 0:14:12.240
<v Speaker 1>of our young black men, and then there are Black

0:14:12.280 --> 0:14:16.080
<v Speaker 1>women who are really really building up a level of

0:14:16.200 --> 0:14:19.480
<v Speaker 1>disdain and anger with our men, and there's such a

0:14:19.520 --> 0:14:22.400
<v Speaker 1>big disconnect that I feel like we're in a place

0:14:22.400 --> 0:14:26.000
<v Speaker 1>where we really got to do something about it. Well,

0:14:26.120 --> 0:14:29.280
<v Speaker 1>you know, I want to give a little pushback to that,

0:14:29.400 --> 0:14:33.040
<v Speaker 1>because I definitely understand that there are definitely things that

0:14:33.160 --> 0:14:35.280
<v Speaker 1>Kevin san You said and I was like, that's the

0:14:35.280 --> 0:14:38.160
<v Speaker 1>stupid of ship you could have said, right, But then

0:14:38.200 --> 0:14:40.160
<v Speaker 1>there were definitely things that he said that when he

0:14:40.200 --> 0:14:43.240
<v Speaker 1>were a hundreds sent on point as from perspective as

0:14:43.240 --> 0:14:46.760
<v Speaker 1>a man. Right, So I look at that as there

0:14:46.760 --> 0:14:48.880
<v Speaker 1>are a lot of women that I respect that women

0:14:48.960 --> 0:14:52.400
<v Speaker 1>have that follow women that have said things about men

0:14:52.840 --> 0:14:54.800
<v Speaker 1>that I'd be like, how do you even listen to

0:14:54.800 --> 0:14:57.360
<v Speaker 1>ship like that? How do you think that's okay? And

0:14:57.440 --> 0:14:59.720
<v Speaker 1>women to be like, yeah, that's right, and they're going

0:14:59.760 --> 0:15:02.360
<v Speaker 1>int page and be like that's right, and they'll celebrate

0:15:02.360 --> 0:15:07.080
<v Speaker 1>women that I think so so much male bashing that

0:15:07.160 --> 0:15:09.240
<v Speaker 1>it doesn't even make sense that you would ever say

0:15:09.280 --> 0:15:11.840
<v Speaker 1>anything about them. Right. And then when we think about that,

0:15:12.240 --> 0:15:15.680
<v Speaker 1>we look at farricon, right, we look at how we

0:15:15.720 --> 0:15:20.040
<v Speaker 1>want to be able to say, you know, honorable minister

0:15:20.280 --> 0:15:23.880
<v Speaker 1>Lewis Farrakon. How we can look and say Farrakhan has

0:15:23.880 --> 0:15:26.760
<v Speaker 1>done this for the community, he said these things, he's empowered,

0:15:26.840 --> 0:15:29.240
<v Speaker 1>he's done these things. But these things right here, we

0:15:29.280 --> 0:15:32.240
<v Speaker 1>just don't agree with you. I don't agree with everything

0:15:32.280 --> 0:15:36.000
<v Speaker 1>that anybody says, right, but there are things that people

0:15:36.120 --> 0:15:39.520
<v Speaker 1>say that are correct. So we have to we have

0:15:39.600 --> 0:15:42.320
<v Speaker 1>to be able, right, We have to be able to

0:15:42.360 --> 0:15:46.600
<v Speaker 1>be consistent. Right. We can't be inconsistent and we it's

0:15:46.680 --> 0:15:48.560
<v Speaker 1>okay for us to like some of the stuff that

0:15:48.640 --> 0:15:51.840
<v Speaker 1>somebody says, but we can't like none of the stuff

0:15:51.840 --> 0:15:55.520
<v Speaker 1>that somebody else says because it doesn't fit our narrative. Right.

0:15:55.560 --> 0:15:57.840
<v Speaker 1>I have to be able to respect that women are

0:15:57.840 --> 0:16:00.800
<v Speaker 1>gonna like things that some women say that that I

0:16:00.840 --> 0:16:05.520
<v Speaker 1>think a completely bashed meals that have absolutely hate black men,

0:16:05.680 --> 0:16:07.640
<v Speaker 1>and and and I go on pages and I see

0:16:07.920 --> 0:16:10.320
<v Speaker 1>likes from women that I loved every day on the

0:16:10.560 --> 0:16:13.280
<v Speaker 1>pages of women that I think hate black men. Right,

0:16:13.320 --> 0:16:16.680
<v Speaker 1>and then so I have to respect that. I don't

0:16:16.680 --> 0:16:20.120
<v Speaker 1>disagree with you, but I think that where the challenge

0:16:20.200 --> 0:16:24.200
<v Speaker 1>comes in. I know some black women right that have

0:16:24.400 --> 0:16:28.160
<v Speaker 1>said things that really triggered and upset black men. They

0:16:28.160 --> 0:16:32.520
<v Speaker 1>didn't make their whole career demeaning black men. This makes

0:16:33.480 --> 0:16:38.800
<v Speaker 1>this man's his portfolio. That's the poor photo that you see.

0:16:39.040 --> 0:16:42.080
<v Speaker 1>I can I can give you videos where he attacked

0:16:42.120 --> 0:16:44.680
<v Speaker 1>black men. I'm not I'm not talking about and I'm

0:16:44.720 --> 0:16:48.320
<v Speaker 1>saying that. What I'm saying is whether he was attacking

0:16:48.400 --> 0:16:51.320
<v Speaker 1>black men or black women. I don't think that it

0:16:51.440 --> 0:16:54.600
<v Speaker 1>was helpful to do either, right. I think there is

0:16:54.640 --> 0:16:57.720
<v Speaker 1>a way. I think there is a way that you

0:16:57.840 --> 0:17:03.040
<v Speaker 1>can communicate with someone to help them understand things without

0:17:03.120 --> 0:17:06.439
<v Speaker 1>calling them fat and saying that at thirty five you

0:17:06.480 --> 0:17:10.679
<v Speaker 1>are leftovers. There are certain words and then and I

0:17:10.680 --> 0:17:13.000
<v Speaker 1>could go on, I could pull out a list, and

0:17:13.040 --> 0:17:15.200
<v Speaker 1>I promise you that some of these black women you

0:17:15.280 --> 0:17:17.480
<v Speaker 1>talk about, if you tell me you know who they are,

0:17:17.560 --> 0:17:19.960
<v Speaker 1>I know some of them that have said some things

0:17:19.960 --> 0:17:22.800
<v Speaker 1>that really triggered them, triggered black men. But I will

0:17:22.840 --> 0:17:25.760
<v Speaker 1>tell you that I do not know of them using

0:17:25.880 --> 0:17:31.720
<v Speaker 1>certain language, potent language that is extremely demeaning. Kevin Samuels

0:17:31.840 --> 0:17:35.480
<v Speaker 1>was making a living off of trying to be as

0:17:35.720 --> 0:17:39.960
<v Speaker 1>nasty as possible to to say it in a way

0:17:40.200 --> 0:17:43.640
<v Speaker 1>that really impacts and hurts you. It's okay to say

0:17:43.720 --> 0:17:45.960
<v Speaker 1>since you gotta be in shape. If you're gonna be

0:17:46.000 --> 0:17:47.959
<v Speaker 1>with a certain kind of man, you need to be

0:17:48.000 --> 0:17:50.600
<v Speaker 1>in shape. You gotta get yourself together because you need

0:17:50.640 --> 0:17:52.879
<v Speaker 1>to you know, first of all, be healthy. That you

0:17:52.920 --> 0:17:55.679
<v Speaker 1>can speak like that. But when you start using words

0:17:55.720 --> 0:18:00.080
<v Speaker 1>like fat and unattractive and and nobody wants you. You

0:18:00.720 --> 0:18:03.920
<v Speaker 1>that to me to make a living off of speaking

0:18:03.960 --> 0:18:07.440
<v Speaker 1>to people like that, it's not helpful. It actually breaks

0:18:07.560 --> 0:18:10.240
<v Speaker 1>us down more than we already are. And I don't

0:18:10.280 --> 0:18:13.400
<v Speaker 1>support any black woman that does that. I don't support

0:18:13.400 --> 0:18:16.320
<v Speaker 1>any black man that does that. I think anybody that

0:18:16.400 --> 0:18:20.159
<v Speaker 1>does that is disgusting, quite frankly. And so that's what

0:18:20.240 --> 0:18:22.800
<v Speaker 1>I'm saying, and I'm not trying and I'm not saying

0:18:22.840 --> 0:18:24.919
<v Speaker 1>that he couldn't see he didn't say some things that

0:18:24.960 --> 0:18:27.320
<v Speaker 1>are right, And I don't put him in Minister Aaricon

0:18:27.400 --> 0:18:30.720
<v Speaker 1>in the same position, because while Minister Faricon has said

0:18:30.800 --> 0:18:33.160
<v Speaker 1>some things that I don't agree with, he has spent

0:18:33.320 --> 0:18:37.600
<v Speaker 1>his life building us up, not tearing us down. This

0:18:37.640 --> 0:18:40.320
<v Speaker 1>man was doing the opposite. But I don't I don't

0:18:40.359 --> 0:18:42.840
<v Speaker 1>agree with that because you you have you have women

0:18:43.200 --> 0:18:47.879
<v Speaker 1>right who have taken who followed Kevin Samuels and then

0:18:47.960 --> 0:18:51.000
<v Speaker 1>when you say that the value wasn't shot, So what

0:18:51.119 --> 0:18:53.320
<v Speaker 1>are we talking about? Listen to what I'm saying. I'm

0:18:53.320 --> 0:18:56.760
<v Speaker 1>not saying. I'm not talking about an opinion about something.

0:18:56.800 --> 0:18:59.440
<v Speaker 1>I'm talking about if I'm if a woman can listen

0:18:59.480 --> 0:19:03.080
<v Speaker 1>to Kevin's in and she can find a benefit in

0:19:03.160 --> 0:19:06.479
<v Speaker 1>benefiting herself and saying what he said made me a

0:19:06.520 --> 0:19:09.720
<v Speaker 1>better person, It made me reflect on myself, it made

0:19:09.760 --> 0:19:13.600
<v Speaker 1>me do better. Right, And let's let's table this and

0:19:13.640 --> 0:19:16.359
<v Speaker 1>go back and talk about it because we both have

0:19:16.480 --> 0:19:19.080
<v Speaker 1>so much to say. So let's put our guests through

0:19:19.320 --> 0:19:26.439
<v Speaker 1>on this issue of dealing with black men. So I'm so, so,

0:19:26.440 --> 0:19:31.479
<v Speaker 1>so so excited that today we have with us a gurgle,

0:19:31.920 --> 0:19:36.720
<v Speaker 1>a dude from from Brooklyn. That's our brother. We have

0:19:36.800 --> 0:19:39.800
<v Speaker 1>a joke on this show that it's all of our friends,

0:19:40.200 --> 0:19:43.840
<v Speaker 1>because we have so many friends doing so many impactful things.

0:19:44.280 --> 0:19:46.399
<v Speaker 1>UM and Cavane, We're so happy to have you on

0:19:46.480 --> 0:19:51.359
<v Speaker 1>Street Politicians today. Let me give you your proper acknowledgements.

0:19:51.480 --> 0:19:54.879
<v Speaker 1>You are from Brooklyn, New York. You're a community leader,

0:19:55.000 --> 0:19:59.480
<v Speaker 1>not just an organizer, but a leader. You are CEO

0:19:59.640 --> 0:20:05.720
<v Speaker 1>of Community Capacity Development UM, which is your organization that

0:20:05.760 --> 0:20:09.639
<v Speaker 1>does justice and healing work um for black folks and

0:20:09.680 --> 0:20:12.200
<v Speaker 1>other people of color in our communities who are dealing

0:20:12.240 --> 0:20:15.000
<v Speaker 1>with serious trauma. You also are one of the members

0:20:15.080 --> 0:20:18.560
<v Speaker 1>of the Crisis Management Team and a leading voice in

0:20:18.720 --> 0:20:21.720
<v Speaker 1>helping to be you know, strategic in terms of the

0:20:21.800 --> 0:20:24.760
<v Speaker 1>work that's happening with anti violence groups around New York.

0:20:24.800 --> 0:20:28.440
<v Speaker 1>So thanks for having for allowing us to have you

0:20:28.880 --> 0:20:35.440
<v Speaker 1>today on Street Politicians, The Privilege and Big Mice Without Groske. Listen, Man,

0:20:35.520 --> 0:20:37.680
<v Speaker 1>you know how it is, Man, I do it to me.

0:20:37.800 --> 0:20:40.639
<v Speaker 1>It tells me she's the boss here. You know. She

0:20:40.680 --> 0:20:42.440
<v Speaker 1>woke me up and said, Kabin gonna be on the

0:20:42.480 --> 0:20:44.439
<v Speaker 1>show to this all right, Well, I got one of

0:20:44.440 --> 0:20:46.320
<v Speaker 1>my brothers here so we could both take a little

0:20:46.320 --> 0:20:49.880
<v Speaker 1>bit of this abuse to the Absolutely absolutely listen. It's

0:20:49.920 --> 0:20:53.399
<v Speaker 1>a privilege in our honor. I really respect you know,

0:20:53.520 --> 0:20:56.120
<v Speaker 1>the dialogue and the platform that you have created here

0:20:56.119 --> 0:20:59.640
<v Speaker 1>in other spaces. I know we're gonna talk about male

0:20:59.760 --> 0:21:03.199
<v Speaker 1>fee mail, brothers and sisters and how we communicate or

0:21:03.240 --> 0:21:06.879
<v Speaker 1>don't communicate properly, but I just want to say it's refreshing.

0:21:07.000 --> 0:21:08.919
<v Speaker 1>Something that we said kind of in our intros in

0:21:08.960 --> 0:21:12.760
<v Speaker 1>our great room, was that YouTube you, brother and sister,

0:21:12.880 --> 0:21:15.600
<v Speaker 1>y'all have a dialogue, and it's not always in unison.

0:21:16.080 --> 0:21:18.680
<v Speaker 1>I think that's the most healthy, that's the dopest thing

0:21:18.760 --> 0:21:21.080
<v Speaker 1>that could be happening right now. It's not always about

0:21:21.080 --> 0:21:24.720
<v Speaker 1>a grind. Dialogue is a two step process where there's

0:21:24.800 --> 0:21:28.879
<v Speaker 1>reflection and then there's action. Right So the fact that

0:21:28.920 --> 0:21:33.320
<v Speaker 1>we have challenging discourse that puts us out of our

0:21:33.359 --> 0:21:38.120
<v Speaker 1>comfort zones, that's fundamentally important in these moments. That's so

0:21:38.160 --> 0:21:40.920
<v Speaker 1>important in these moments because we don't need the yes

0:21:40.960 --> 0:21:44.240
<v Speaker 1>men approach. There's a history of trauma, there's a history

0:21:44.280 --> 0:21:48.959
<v Speaker 1>of intergenerational intentional disconnect and so we're we're dealing with

0:21:49.040 --> 0:21:53.199
<v Speaker 1>all of that compiled and exacerbated through pandemics, through gun violence,

0:21:53.240 --> 0:21:56.400
<v Speaker 1>and all the different ways in which we address community issues.

0:21:57.119 --> 0:21:59.000
<v Speaker 1>The bottom line is there has to be some out

0:21:59.040 --> 0:22:01.639
<v Speaker 1>the comfort zone, comme So thank you for having me

0:22:01.720 --> 0:22:05.760
<v Speaker 1>here amongst the dialogue and the leadership. So we were

0:22:05.840 --> 0:22:10.040
<v Speaker 1>just in this debate before you came on Cape Baine,

0:22:10.119 --> 0:22:12.679
<v Speaker 1>which we had the table. We're gonna get back to

0:22:12.760 --> 0:22:17.160
<v Speaker 1>it later when we were talking about um, specifically about

0:22:17.240 --> 0:22:21.760
<v Speaker 1>Kevin Samuel's who just recently died. This is a man

0:22:21.840 --> 0:22:22.959
<v Speaker 1>that I don't know if you know him or not.

0:22:23.000 --> 0:22:26.320
<v Speaker 1>Some people do, some people don't. But he became a

0:22:26.480 --> 0:22:32.159
<v Speaker 1>controversial figure on social media. UM, and you know a

0:22:32.160 --> 0:22:33.840
<v Speaker 1>lot of his commentary which we don't have to get

0:22:33.880 --> 0:22:39.000
<v Speaker 1>into today. UM, there's a split feeling within our community

0:22:39.040 --> 0:22:42.560
<v Speaker 1>about whether it was helpful or harmful. UM. A lot

0:22:42.600 --> 0:22:46.040
<v Speaker 1>of times he used language that I thought was was

0:22:46.040 --> 0:22:49.160
<v Speaker 1>was painful for black women to hear. And there are

0:22:49.200 --> 0:22:53.680
<v Speaker 1>some people who say, well, you know, sometimes it's tough

0:22:53.760 --> 0:22:55.959
<v Speaker 1>love and it might not feel so good, but we

0:22:56.000 --> 0:22:59.159
<v Speaker 1>have to have those conversations. The reason why this is

0:22:59.200 --> 0:23:03.960
<v Speaker 1>important is because what I know is happening, which always

0:23:04.000 --> 0:23:07.800
<v Speaker 1>happens with us, is this riff that starts between women

0:23:07.800 --> 0:23:11.199
<v Speaker 1>and men, black men, blended black men and women, and

0:23:11.240 --> 0:23:13.800
<v Speaker 1>we start arguing and going back and forth. And I

0:23:13.840 --> 0:23:17.520
<v Speaker 1>think it's a dangerous time for us to find ourselves

0:23:17.560 --> 0:23:20.960
<v Speaker 1>with any more division because there's so much of it,

0:23:21.320 --> 0:23:24.679
<v Speaker 1>and there's so much pain within our communities that in

0:23:24.680 --> 0:23:27.440
<v Speaker 1>a lot of ways, I feel like all of it,

0:23:27.840 --> 0:23:31.240
<v Speaker 1>the lack of our unity and togetherness is why we're

0:23:31.320 --> 0:23:34.640
<v Speaker 1>losing so many of our young people, and particularly young

0:23:34.720 --> 0:23:38.040
<v Speaker 1>black men, because we're not even able to settle ourselves

0:23:38.040 --> 0:23:40.760
<v Speaker 1>to get focused on how we have to work together

0:23:41.600 --> 0:23:45.160
<v Speaker 1>UM in order to really try to impact young men.

0:23:45.240 --> 0:23:48.840
<v Speaker 1>We just talked about this young guy or this man,

0:23:49.000 --> 0:23:53.600
<v Speaker 1>Deshaun Carter, who was UM an incarcerated person at Rikers

0:23:53.680 --> 0:23:58.080
<v Speaker 1>Island who died by suicide. He had mental health issues,

0:23:58.680 --> 0:24:01.720
<v Speaker 1>and the list goes on. And in fact, over the weekend,

0:24:01.760 --> 0:24:04.919
<v Speaker 1>I was with the state's attorney and she and I

0:24:04.960 --> 0:24:06.920
<v Speaker 1>were talking and I came. I came back and I'm,

0:24:07.160 --> 0:24:09.120
<v Speaker 1>you know, basically, which is what I do to my son,

0:24:09.240 --> 0:24:12.160
<v Speaker 1>poor my son. I just, you know, I beat up

0:24:12.160 --> 0:24:14.480
<v Speaker 1>on my brother so much, but I just have to

0:24:14.520 --> 0:24:17.800
<v Speaker 1>place my frustration somewhere and he takes it. God, bless you,

0:24:17.880 --> 0:24:23.000
<v Speaker 1>my son, bless you. So I came back and I

0:24:23.080 --> 0:24:25.960
<v Speaker 1>and I had four For three days. He and I

0:24:26.000 --> 0:24:30.119
<v Speaker 1>have been in heated dialogue, most of it agreeing, but

0:24:30.280 --> 0:24:35.720
<v Speaker 1>definitely some contentious places about black men and what we're

0:24:35.720 --> 0:24:38.200
<v Speaker 1>gonna do right, especially for young black men, because I've

0:24:38.200 --> 0:24:40.520
<v Speaker 1>got a twenty three year old and some things that

0:24:40.600 --> 0:24:44.080
<v Speaker 1>he does and says, it's it makes me. I'm I'm

0:24:44.080 --> 0:24:47.160
<v Speaker 1>not always happy, right, And so we were going back

0:24:47.200 --> 0:24:50.960
<v Speaker 1>and forth about it, and when I was talking to her.

0:24:51.080 --> 0:24:53.159
<v Speaker 1>She said this and not let you guys take it

0:24:53.160 --> 0:24:56.000
<v Speaker 1>from here, because I'm much more interested in your conversation,

0:24:56.720 --> 0:25:01.399
<v Speaker 1>she said, you know, uh she She started off by saying,

0:25:01.400 --> 0:25:04.960
<v Speaker 1>the elderly women in the room are very concerned for

0:25:05.000 --> 0:25:09.479
<v Speaker 1>their lives, and she therefore is dealing with more of

0:25:09.720 --> 0:25:15.399
<v Speaker 1>us contacting her older women contacting her about, um, you know,

0:25:15.480 --> 0:25:18.719
<v Speaker 1>locking up kids in their community because they're afraid. And

0:25:18.760 --> 0:25:21.840
<v Speaker 1>I get it when when kids are knocking you over thehead,

0:25:21.880 --> 0:25:25.520
<v Speaker 1>people getting their bones broke, they purses stolen. She said.

0:25:25.560 --> 0:25:29.840
<v Speaker 1>The sweet spot is between fourteen and seventeen years old,

0:25:30.200 --> 0:25:35.120
<v Speaker 1>and they're in the street, terrorizing elderly people. She said,

0:25:35.359 --> 0:25:38.040
<v Speaker 1>But I know I cannot lock them all up, and

0:25:38.080 --> 0:25:41.359
<v Speaker 1>I have programs. But what this is an important piece,

0:25:41.400 --> 0:25:45.440
<v Speaker 1>she said. If I keep them inside, I can. If

0:25:45.480 --> 0:25:49.240
<v Speaker 1>I keep them detained, we can influence them by forcing

0:25:49.280 --> 0:25:52.199
<v Speaker 1>them to go to programs and doing other things. But

0:25:52.280 --> 0:25:54.720
<v Speaker 1>when I turned them back to their parents and give

0:25:54.760 --> 0:25:56.480
<v Speaker 1>them a schedule of where they're supposed to be and

0:25:56.480 --> 0:25:59.280
<v Speaker 1>what they're supposed to do, they're not often showing up.

0:25:59.640 --> 0:26:02.880
<v Speaker 1>And that what she found while she sat and where

0:26:02.880 --> 0:26:05.240
<v Speaker 1>she sits in the courtroom. She said, most of the

0:26:05.320 --> 0:26:10.280
<v Speaker 1>time of the time it is a mother, a grandmother,

0:26:10.640 --> 0:26:14.199
<v Speaker 1>and maybe a home girl. And then in other situations

0:26:14.400 --> 0:26:18.960
<v Speaker 1>it's probably just a mother. That is almost never a

0:26:19.080 --> 0:26:23.520
<v Speaker 1>father or a black male, the teacher or somebody present

0:26:23.680 --> 0:26:27.520
<v Speaker 1>for these boys who have done something life changing where

0:26:27.520 --> 0:26:29.600
<v Speaker 1>they may spend the rest of their lives in prison.

0:26:30.080 --> 0:26:32.360
<v Speaker 1>So I said, no, we gotta we have to talk

0:26:32.400 --> 0:26:34.879
<v Speaker 1>about this more. We know the issue is there, but

0:26:35.119 --> 0:26:37.880
<v Speaker 1>something more has to be done. And when we're fighting

0:26:37.920 --> 0:26:41.800
<v Speaker 1>each other, how do we focus? So you guys, that's

0:26:41.840 --> 0:26:44.879
<v Speaker 1>my frame. Let's take it and kind of chop it

0:26:44.960 --> 0:26:46.719
<v Speaker 1>up and try to see what are some of the

0:26:46.760 --> 0:26:48.960
<v Speaker 1>things we need to be doing. You know, what I

0:26:49.040 --> 0:26:51.720
<v Speaker 1>want to say is that you know, I also had

0:26:51.760 --> 0:26:56.520
<v Speaker 1>a panel conversation this weekend with UM. The d A.

0:26:56.800 --> 0:27:00.240
<v Speaker 1>Dr cl Clark came to this Boys to Me ends

0:27:00.920 --> 0:27:04.840
<v Speaker 1>UM conference that we had in the Bronx orchestrated by

0:27:05.000 --> 0:27:08.320
<v Speaker 1>UM former council member Andy King, who's done a lot

0:27:08.320 --> 0:27:11.200
<v Speaker 1>of work with the young boys in the communities, and

0:27:11.240 --> 0:27:13.480
<v Speaker 1>she was talking. She's pretty much said the same thing,

0:27:13.600 --> 0:27:16.680
<v Speaker 1>but she she she took it from fourteen to thirty

0:27:16.960 --> 0:27:18.880
<v Speaker 1>and said that there are so many black men are

0:27:18.880 --> 0:27:23.360
<v Speaker 1>coming to her court, and and she she doesn't want

0:27:23.359 --> 0:27:25.000
<v Speaker 1>to lock them up, like she doesn't want to just

0:27:25.040 --> 0:27:26.840
<v Speaker 1>be the person lock them up, but she she has

0:27:26.880 --> 0:27:29.840
<v Speaker 1>to be the person to make sure the streets are safe.

0:27:29.920 --> 0:27:32.639
<v Speaker 1>She's not gonna let people out here that are killing people.

0:27:32.720 --> 0:27:35.840
<v Speaker 1>And you know, and what I started to realize is

0:27:35.880 --> 0:27:42.360
<v Speaker 1>that there's so much trauma, right, And there's this thing

0:27:42.400 --> 0:27:47.800
<v Speaker 1>where our culture has gravitated and morphed into something that

0:27:48.760 --> 0:27:58.600
<v Speaker 1>respects and advocates for and actually perpetuates and markets negativity. Right.

0:27:58.640 --> 0:28:00.560
<v Speaker 1>And I was having this conversation and they were talking

0:28:00.560 --> 0:28:03.320
<v Speaker 1>about drill music and talking about all these things, and

0:28:03.359 --> 0:28:07.479
<v Speaker 1>I was like, if we are not celebrating positivity, right,

0:28:07.480 --> 0:28:10.600
<v Speaker 1>if we're not celebrating growth, and we're not celebrating the

0:28:10.680 --> 0:28:13.280
<v Speaker 1>positive things, that we don't have any structures that are

0:28:13.400 --> 0:28:16.639
<v Speaker 1>visibly seeing because what we can't see, we can't be right.

0:28:16.640 --> 0:28:19.320
<v Speaker 1>And if we're not seeing people being celebrated for doing

0:28:19.320 --> 0:28:22.679
<v Speaker 1>positive things, and we're not seeing people being elevated for

0:28:22.960 --> 0:28:25.160
<v Speaker 1>doing the positive things, and the only thing we see

0:28:25.200 --> 0:28:28.760
<v Speaker 1>being celebrated as negativity, how do you expect us as

0:28:28.840 --> 0:28:31.960
<v Speaker 1>young man? Because is there there's an innate nature in

0:28:31.960 --> 0:28:34.720
<v Speaker 1>a man to be powerful. Right. That's why sports, when

0:28:34.760 --> 0:28:38.240
<v Speaker 1>you look mostly male dominated sports is about the competition,

0:28:38.360 --> 0:28:41.840
<v Speaker 1>is about overcoming. It's about being number one. You you're

0:28:41.840 --> 0:28:44.680
<v Speaker 1>going against an adversary. Everybody is screaming, this is the

0:28:44.720 --> 0:28:47.040
<v Speaker 1>innate nature of a man. We want to be able

0:28:47.080 --> 0:28:49.040
<v Speaker 1>to compete. We want to be successful. We want to

0:28:49.040 --> 0:28:52.200
<v Speaker 1>be seen as successful, we want to be celebrated. So

0:28:52.320 --> 0:28:55.959
<v Speaker 1>when the positive things that we're talking about, the anti violence,

0:28:55.960 --> 0:28:59.000
<v Speaker 1>that nonviolence, all these things are seeing are shunned and

0:28:59.360 --> 0:29:02.280
<v Speaker 1>seeing that so off and not seeing as powerful, how

0:29:02.280 --> 0:29:07.160
<v Speaker 1>do we not seeing right and not seeing period? How

0:29:07.160 --> 0:29:10.920
<v Speaker 1>do we expect these young boys to gravitate to those things?

0:29:11.120 --> 0:29:14.080
<v Speaker 1>Where is the incentive to be that type of individual,

0:29:14.240 --> 0:29:17.040
<v Speaker 1>to be the stand up, the person who's doing the

0:29:17.080 --> 0:29:20.480
<v Speaker 1>positive things. Where is the incentive We have to start incentivizer.

0:29:20.560 --> 0:29:24.080
<v Speaker 1>We can't sit back and always criticize said, oh that's

0:29:24.120 --> 0:29:27.200
<v Speaker 1>negative or they're doing the wrong thing. We don't have

0:29:27.360 --> 0:29:30.360
<v Speaker 1>the positive rappers. When I started doing positive rapping hip hop,

0:29:30.560 --> 0:29:32.960
<v Speaker 1>people start making fun of me. Nobody wants to hear

0:29:33.000 --> 0:29:36.040
<v Speaker 1>that you're going to this. You know, there's some holy

0:29:36.120 --> 0:29:39.160
<v Speaker 1>other down and you're preaching. Now, Malcolm X and Mom,

0:29:39.240 --> 0:29:42.600
<v Speaker 1>Luther King, nobody was advocating for that. We're not getting

0:29:42.600 --> 0:29:45.440
<v Speaker 1>the same platforms that the drill rappers. Again, we're not

0:29:45.480 --> 0:29:48.040
<v Speaker 1>getting the same respect that you know, the people that

0:29:48.040 --> 0:29:50.960
<v Speaker 1>are talking about destroying and killing everybody is. So how

0:29:51.040 --> 0:29:53.960
<v Speaker 1>do I, as an individual look at a young boy

0:29:54.000 --> 0:29:57.000
<v Speaker 1>who wants to be successful, who wants to be respected,

0:29:57.040 --> 0:30:00.000
<v Speaker 1>who's looking for this power and his fame tell him

0:30:00.080 --> 0:30:02.640
<v Speaker 1>to do something that the world is telling him is

0:30:02.640 --> 0:30:05.680
<v Speaker 1>not gonna be celebrated. If I could add on, so,

0:30:06.560 --> 0:30:10.280
<v Speaker 1>what you're talking about is identity, that's the umbrella, but

0:30:10.360 --> 0:30:13.520
<v Speaker 1>it really breaks down to understanding the six fundament mental

0:30:13.800 --> 0:30:16.840
<v Speaker 1>or universal human needs. So food, clothing, and shelter. Let's

0:30:16.840 --> 0:30:19.240
<v Speaker 1>put that to the side. We know without that everything

0:30:19.280 --> 0:30:21.440
<v Speaker 1>is off the table. Now let's go through those needs.

0:30:21.440 --> 0:30:24.600
<v Speaker 1>Security safety. When I was fifteen years old in front

0:30:24.640 --> 0:30:27.920
<v Speaker 1>of a judge facing facing fifteen years in prison, it

0:30:27.960 --> 0:30:30.520
<v Speaker 1>was because I didn't carry one. I carry two firearms

0:30:30.880 --> 0:30:34.680
<v Speaker 1>to feel to meet that need to feel safe for security. Second,

0:30:34.760 --> 0:30:37.640
<v Speaker 1>human needs spontaneity. It's like the flip side of that coin.

0:30:38.280 --> 0:30:40.800
<v Speaker 1>So as much as uh we've been in, let's think

0:30:40.800 --> 0:30:43.680
<v Speaker 1>about a stable relationship you had right there's a level

0:30:43.720 --> 0:30:45.720
<v Speaker 1>of stability. You must call it this time, you must

0:30:45.760 --> 0:30:47.920
<v Speaker 1>checking at that time, you must be at this location.

0:30:48.160 --> 0:30:52.520
<v Speaker 1>But also there's a level of risk or spontaneity. You

0:30:52.600 --> 0:30:55.160
<v Speaker 1>gotta switch up to tempo. Any relationship you have for

0:30:55.320 --> 0:30:58.880
<v Speaker 1>duration has a level of stability and the level of spontaneity.

0:30:58.960 --> 0:31:01.520
<v Speaker 1>These are human needs. The third of the six human

0:31:01.560 --> 0:31:04.280
<v Speaker 1>needs is acknowledgement. That's what you're talking about, mice. When

0:31:04.280 --> 0:31:07.120
<v Speaker 1>you say, when I shoot a basketball into a hoop,

0:31:07.440 --> 0:31:10.040
<v Speaker 1>the whole world sees. You can't deny me that. When

0:31:10.080 --> 0:31:12.640
<v Speaker 1>I shot a gun as a young man in downtown Brooklyn,

0:31:13.360 --> 0:31:15.960
<v Speaker 1>I shot out of fear. I was in the controversial situation.

0:31:15.960 --> 0:31:17.480
<v Speaker 1>I let it guard. I turned my head like this,

0:31:17.760 --> 0:31:20.000
<v Speaker 1>and I ran. I ran faster than the bullet. But

0:31:20.080 --> 0:31:22.920
<v Speaker 1>what the hood did. They said, Cabine is crazy, he's

0:31:22.920 --> 0:31:25.160
<v Speaker 1>a killer. He's out here, shoot the mac tent. They said,

0:31:25.160 --> 0:31:27.640
<v Speaker 1>I reloaded and let the police. I didn't do nothing

0:31:27.640 --> 0:31:30.360
<v Speaker 1>that right. I did it and I ran away. But

0:31:30.440 --> 0:31:33.640
<v Speaker 1>the point is people acknowledge that behavior because it meant

0:31:33.720 --> 0:31:37.479
<v Speaker 1>that need for significance. Our next need loving connection. Sometimes

0:31:37.560 --> 0:31:41.320
<v Speaker 1>we joined families or street organizations for that matter. Some

0:31:41.360 --> 0:31:43.760
<v Speaker 1>people call them gangs because we're meeting a need's a

0:31:43.920 --> 0:31:45.920
<v Speaker 1>human need. If you don't need to need, you die.

0:31:46.360 --> 0:31:49.960
<v Speaker 1>Loving connection. The next human needs of growth. Every living

0:31:50.000 --> 0:31:52.720
<v Speaker 1>thing must grow. It doesn't mean that it's progress, but

0:31:52.760 --> 0:31:55.880
<v Speaker 1>it's gonna grow. Last human need is contribution to give

0:31:56.000 --> 0:31:59.280
<v Speaker 1>us to get So these needs will be met or

0:31:59.320 --> 0:32:02.080
<v Speaker 1>we will die. And these are universal human needs. The

0:32:02.120 --> 0:32:05.040
<v Speaker 1>work that we do revolves around the fact that if

0:32:05.080 --> 0:32:08.640
<v Speaker 1>you're in Chicago, south Side, West Side, Downtown, Brooklyn, East

0:32:08.680 --> 0:32:11.920
<v Speaker 1>New York, Brownsville, if you're in Trinidad, these are the

0:32:12.040 --> 0:32:14.880
<v Speaker 1>human needs that are either being met or not met.

0:32:14.920 --> 0:32:17.520
<v Speaker 1>And when you talk about the need for acknowledging, you

0:32:17.520 --> 0:32:21.320
<v Speaker 1>can meet that either in short term destructive ways or

0:32:21.480 --> 0:32:24.680
<v Speaker 1>you can meet that need in long term positive community

0:32:24.800 --> 0:32:28.200
<v Speaker 1>legacy building ways. But that need will be meant, The

0:32:28.360 --> 0:32:31.840
<v Speaker 1>need will be met. I mean, I feel like your

0:32:32.000 --> 0:32:36.960
<v Speaker 1>organization and so many of the others man up. I mean,

0:32:37.000 --> 0:32:39.840
<v Speaker 1>there's a list that I could go on with just

0:32:39.920 --> 0:32:45.880
<v Speaker 1>thinking about organizations across the nation. The New Black Panthers

0:32:45.920 --> 0:32:50.360
<v Speaker 1>that are out in Chicago. Um, you got some folks.

0:32:50.360 --> 0:32:53.200
<v Speaker 1>I forget the name of the organization. In fact, they're

0:32:53.240 --> 0:32:59.480
<v Speaker 1>the Vegas chapter in Las Vegas, brother Minister Stretch. There

0:32:59.480 --> 0:33:03.880
<v Speaker 1>are black men across the nation who are working at it,

0:33:04.240 --> 0:33:07.720
<v Speaker 1>But I do think that the level of support, that acknowledgement,

0:33:07.800 --> 0:33:10.959
<v Speaker 1>if you will, has to be increased somehow, And I

0:33:11.080 --> 0:33:15.040
<v Speaker 1>wonder caving. I think in New York we've been able

0:33:15.080 --> 0:33:17.600
<v Speaker 1>to do it to some degree because there is some

0:33:17.800 --> 0:33:21.120
<v Speaker 1>level of a collective body. Do you think that the

0:33:21.280 --> 0:33:25.760
<v Speaker 1>potentially the issue is the disconnect between the states and

0:33:25.800 --> 0:33:30.120
<v Speaker 1>like sort of how tribal we can become in our

0:33:30.160 --> 0:33:33.000
<v Speaker 1>particular areas, or do you just think like the government

0:33:33.040 --> 0:33:34.960
<v Speaker 1>just ain't trying to really fund us, Like what do

0:33:35.040 --> 0:33:38.719
<v Speaker 1>you think is the real problem? I appreciate the question.

0:33:38.760 --> 0:33:42.000
<v Speaker 1>I read somewhere recently. I think it was Dr Rose

0:33:42.040 --> 0:33:46.280
<v Speaker 1>at Brown University said, structure racism is the normalization and

0:33:46.400 --> 0:33:51.680
<v Speaker 1>legitimization of a wide ray of dynamics historical, cultural, institutional,

0:33:51.720 --> 0:33:56.840
<v Speaker 1>and interpersonal that routinely benefit whites while producing cumulative and

0:33:56.920 --> 0:34:00.640
<v Speaker 1>chronic adverse outcomes for people of color. That's what she's said,

0:34:00.840 --> 0:34:04.440
<v Speaker 1>and so let's look at that historical, cultural, institutional, interpersonal

0:34:04.640 --> 0:34:07.760
<v Speaker 1>structural racisms at the base of it. Mike said it best.

0:34:07.800 --> 0:34:11.560
<v Speaker 1>He said, it seems intentional because what gets highlighted. What

0:34:11.640 --> 0:34:14.960
<v Speaker 1>gets brought to the forefront is the bullshit. What gets

0:34:14.960 --> 0:34:18.000
<v Speaker 1>brought to the forefront is the most negative, the most

0:34:18.040 --> 0:34:22.200
<v Speaker 1>buffoonish clown behavior. Again, my introduction to you all was

0:34:22.239 --> 0:34:24.640
<v Speaker 1>a salute and to say, I appreciate you all allowing

0:34:24.680 --> 0:34:28.240
<v Speaker 1>me into your dollargue because I truly respect what you represent.

0:34:28.360 --> 0:34:31.560
<v Speaker 1>It's refreshing to see black men and women leaders like

0:34:31.600 --> 0:34:34.319
<v Speaker 1>yourself having out of the comfort zone, out of the

0:34:34.400 --> 0:34:39.000
<v Speaker 1>box conversations. This is what raises a community, this level

0:34:39.040 --> 0:34:42.399
<v Speaker 1>of high level of conversation and dialogue. So I think

0:34:42.480 --> 0:34:45.120
<v Speaker 1>to your to your question is intentionally done that way

0:34:45.440 --> 0:34:50.520
<v Speaker 1>because of systemic structural racism. It allows for our demands

0:34:50.560 --> 0:34:54.359
<v Speaker 1>were we are definitely under attack, and so that's why

0:34:54.480 --> 0:34:58.200
<v Speaker 1>everything we do at CC do we are unapologetically black, brown,

0:34:58.280 --> 0:35:01.120
<v Speaker 1>Indigenous people of color. And I and I respectfully in

0:35:01.160 --> 0:35:03.239
<v Speaker 1>one of the co architects of the New York City

0:35:03.280 --> 0:35:06.400
<v Speaker 1>Crisis Management System. But it was built on the lens

0:35:06.440 --> 0:35:09.000
<v Speaker 1>that we approached it. When we talk about stopping shootings

0:35:09.000 --> 0:35:11.880
<v Speaker 1>for three hundred and sixty five days, for example, in

0:35:11.920 --> 0:35:14.960
<v Speaker 1>the largest housing development in North America, all could be

0:35:14.960 --> 0:35:18.840
<v Speaker 1>the world Queensbridge Houses. It's because I followed. I followed

0:35:18.840 --> 0:35:21.520
<v Speaker 1>some pillars and some principles called human justice that Eddie

0:35:21.560 --> 0:35:24.479
<v Speaker 1>Ellis taught me. That Dr Divin Pryor and other great

0:35:24.800 --> 0:35:28.040
<v Speaker 1>minds from the Attica Uprising from the green Haven Think Tank,

0:35:28.320 --> 0:35:31.439
<v Speaker 1>those brothers who did the Seven seven Neighborhood studies, who

0:35:31.440 --> 0:35:33.279
<v Speaker 1>did the language of it. They are the reason we

0:35:33.440 --> 0:35:37.680
<v Speaker 1>used terms like formally incarcerating. They are the rehumanizers. So

0:35:37.800 --> 0:35:40.759
<v Speaker 1>I say, we are the human justice lens. So when

0:35:40.760 --> 0:35:43.759
<v Speaker 1>I do this work in Chicago, Hon Duras TRINITYA as

0:35:43.800 --> 0:35:47.200
<v Speaker 1>I mentioned, you pick a continent. We're successful because of

0:35:47.239 --> 0:35:50.279
<v Speaker 1>these needs that we talked about and approaching them with

0:35:50.320 --> 0:35:53.360
<v Speaker 1>the Human Justice Lynch has been a great successful us.

0:35:53.400 --> 0:35:56.480
<v Speaker 1>What's different is we have to get what we've done

0:35:56.480 --> 0:35:59.239
<v Speaker 1>in New York City that has worked to be replicated

0:35:59.280 --> 0:36:01.840
<v Speaker 1>in another space. It we put our political structure in

0:36:01.840 --> 0:36:05.719
<v Speaker 1>the headlin. We hold them account of wealth. You talk Bloomberg,

0:36:05.800 --> 0:36:09.680
<v Speaker 1>the Blasio, now Adams, we advised them, but we regulate.

0:36:10.040 --> 0:36:12.600
<v Speaker 1>We understand that. You know, human justice is an equation

0:36:12.920 --> 0:36:18.480
<v Speaker 1>human rights. That's consciousness plus human development, that's resources equals

0:36:18.560 --> 0:36:22.239
<v Speaker 1>human justice. Don't just give me information and don't just

0:36:22.280 --> 0:36:24.560
<v Speaker 1>give me don't even just give me the resources. I

0:36:24.680 --> 0:36:27.520
<v Speaker 1>read somewhere once that if the tooth percent, that control

0:36:28.280 --> 0:36:30.320
<v Speaker 1>of the wealth on the earth was to be taken

0:36:30.360 --> 0:36:32.799
<v Speaker 1>from them and distributed equally, in a short amount of

0:36:32.800 --> 0:36:35.560
<v Speaker 1>time will be back in their hands. So it's about

0:36:35.600 --> 0:36:39.960
<v Speaker 1>the information, understanding wealth, intergenerational wealth, understanding how we build

0:36:39.960 --> 0:36:44.040
<v Speaker 1>that out. I lead a multimillion dollar nonprofit organization because

0:36:44.080 --> 0:36:46.960
<v Speaker 1>I understand those principles and apply them. We opened the

0:36:47.040 --> 0:36:49.960
<v Speaker 1>thousand bank accounts in black and brown housing developments in

0:36:50.000 --> 0:36:52.160
<v Speaker 1>New York City because we understand that not just to

0:36:52.239 --> 0:36:55.840
<v Speaker 1>open the accounts, but the fiscal aptitude, the financial literacy

0:36:56.200 --> 0:36:59.480
<v Speaker 1>that was connected to those accounts. You understanding of credit,

0:37:00.000 --> 0:37:02.480
<v Speaker 1>you know, what does it mean to have that? When

0:37:02.480 --> 0:37:04.480
<v Speaker 1>we was in the stream, people like myself and brother

0:37:04.600 --> 0:37:07.439
<v Speaker 1>my song, hustling and scrambling and survival mode, we did

0:37:07.440 --> 0:37:10.400
<v Speaker 1>a cost benefit analysis and we saw that we weren't

0:37:10.400 --> 0:37:12.920
<v Speaker 1>getting opportunities to be employed. I tried to get a job,

0:37:13.360 --> 0:37:15.799
<v Speaker 1>but my course benefits analysis said, and I know that,

0:37:16.360 --> 0:37:19.080
<v Speaker 1>it said, you know I can make forty dollars in

0:37:19.080 --> 0:37:23.080
<v Speaker 1>a weekend talking net I'm not talking gross right, without

0:37:23.120 --> 0:37:25.400
<v Speaker 1>any school, without any So these are the things that

0:37:25.480 --> 0:37:28.239
<v Speaker 1>young people. We talk about that demographic, that high risk

0:37:28.280 --> 0:37:32.360
<v Speaker 1>population from fourteen to twenty four, even thirty years of age.

0:37:32.800 --> 0:37:36.240
<v Speaker 1>They're doing this cost benefit analysis, but they're not factoring

0:37:36.360 --> 0:37:39.680
<v Speaker 1>in the risk reward. They're not. Nobody's telling them, like

0:37:39.760 --> 0:37:41.880
<v Speaker 1>my son is, this is what it feels like the

0:37:41.880 --> 0:37:44.239
<v Speaker 1>first day when you step behind those bars. This is

0:37:44.280 --> 0:37:46.279
<v Speaker 1>what happens to all your homies when you're sitting up

0:37:46.280 --> 0:37:49.440
<v Speaker 1>there your first six months and your girl disappeared. You know,

0:37:49.520 --> 0:37:51.680
<v Speaker 1>your the people supposed to ride with you not there.

0:37:51.719 --> 0:37:53.640
<v Speaker 1>There are some people that are that are speaking at

0:37:53.760 --> 0:37:56.880
<v Speaker 1>unpopular truth. And so I think, to your point, we

0:37:56.880 --> 0:38:00.480
<v Speaker 1>gotta turn that up and turned down the bullshit. Yeah,

0:38:00.560 --> 0:38:02.040
<v Speaker 1>So can I just ask one more question? And then

0:38:02.080 --> 0:38:05.279
<v Speaker 1>I want you guys to finish it. And maybe I'm

0:38:05.360 --> 0:38:09.200
<v Speaker 1>changing the direction both One of the things that something

0:38:09.239 --> 0:38:11.040
<v Speaker 1>so I is my son is not the only man

0:38:11.120 --> 0:38:13.439
<v Speaker 1>that I drive crazy with all of my thoughts when

0:38:13.440 --> 0:38:15.759
<v Speaker 1>I whenever something hits me, especially when it comes to

0:38:15.800 --> 0:38:19.040
<v Speaker 1>black men. So I call another black man and I explained,

0:38:19.160 --> 0:38:21.760
<v Speaker 1>you know what I experienced and what the lady said

0:38:21.800 --> 0:38:24.480
<v Speaker 1>I was at the graduation. There was so many black mothers.

0:38:24.520 --> 0:38:27.440
<v Speaker 1>There wasn't really it was plenty, you know, some black men,

0:38:27.560 --> 0:38:31.000
<v Speaker 1>but not as many as black women. And I was like,

0:38:31.080 --> 0:38:34.960
<v Speaker 1>something is wrong here. And the person said to me

0:38:35.600 --> 0:38:39.360
<v Speaker 1>that the biggest challenge he had with trying to be

0:38:39.480 --> 0:38:43.319
<v Speaker 1>there to support his son was a relationship between him

0:38:43.520 --> 0:38:48.279
<v Speaker 1>and his mother. That it caused him to want to

0:38:48.440 --> 0:38:52.440
<v Speaker 1>you know, he wanted to be between him and the

0:38:52.520 --> 0:38:57.239
<v Speaker 1>child's mother, child's mother, his his his child's mother. He said,

0:38:57.280 --> 0:39:00.000
<v Speaker 1>he wanted to be there, but it was very different,

0:39:00.000 --> 0:39:02.840
<v Speaker 1>a cool and sometimes for me, I'm gonna be honest,

0:39:03.239 --> 0:39:05.480
<v Speaker 1>I know that there, I know it. I know we

0:39:05.560 --> 0:39:08.000
<v Speaker 1>can be difficult. I've seen some of my sisters do

0:39:08.160 --> 0:39:11.760
<v Speaker 1>some real crazy stuff. I've seen it. But I also

0:39:11.880 --> 0:39:15.160
<v Speaker 1>feel like it's a cop out for something, for something,

0:39:15.200 --> 0:39:17.640
<v Speaker 1>not all, but for some. And so I want to

0:39:17.680 --> 0:39:22.799
<v Speaker 1>talk about that because to me, again, the relationship between us,

0:39:22.800 --> 0:39:25.920
<v Speaker 1>whether we are together in a relationship or not. Because

0:39:25.960 --> 0:39:28.560
<v Speaker 1>my argument with my son is that a lot of

0:39:28.600 --> 0:39:33.040
<v Speaker 1>men do not know how to operate as a parent

0:39:33.239 --> 0:39:37.239
<v Speaker 1>unlessed in a relationship with the mother, and and and

0:39:37.360 --> 0:39:41.120
<v Speaker 1>vice versa the mothers too. So I just because I'm

0:39:41.480 --> 0:39:44.640
<v Speaker 1>I'm from the mindset that the breakdown in our family

0:39:44.719 --> 0:39:48.440
<v Speaker 1>has something to do with how our kids are slipping

0:39:48.560 --> 0:39:52.399
<v Speaker 1>through because they we're not on the same page. Well,

0:39:52.440 --> 0:39:55.920
<v Speaker 1>for me, there's there's a lot in what you said, right,

0:39:56.440 --> 0:39:58.919
<v Speaker 1>I want to read this thing first. That Charlemagne post

0:39:58.920 --> 0:40:01.799
<v Speaker 1>is the data. So that's so you know on point

0:40:01.840 --> 0:40:03.799
<v Speaker 1>about what we're dealing right now, he said, Trauma in

0:40:03.800 --> 0:40:09.520
<v Speaker 1>the person decontextualized over time looks like personality. Trauma and

0:40:09.560 --> 0:40:14.440
<v Speaker 1>the family decontextualized over time looks like family traits. Trauma

0:40:14.440 --> 0:40:19.280
<v Speaker 1>and the people decontextualize over time looks like culture. Right.

0:40:19.560 --> 0:40:21.920
<v Speaker 1>So we're dealing with so much trauma that it is

0:40:22.040 --> 0:40:25.360
<v Speaker 1>morphed into what we call our own personality and we

0:40:25.400 --> 0:40:29.600
<v Speaker 1>don't even identify it as something wrong. Right. So and

0:40:29.600 --> 0:40:31.480
<v Speaker 1>that so now to give what you're talking about as

0:40:31.480 --> 0:40:36.680
<v Speaker 1>far as relationships, as as a man, most men look

0:40:36.719 --> 0:40:40.920
<v Speaker 1>for peace and stability, right, we want we don't We

0:40:40.960 --> 0:40:42.920
<v Speaker 1>don't want to deal with drama. We don't want to

0:40:42.920 --> 0:40:45.640
<v Speaker 1>deal with arguments. We don't want, especially with somebody that

0:40:45.680 --> 0:40:48.680
<v Speaker 1>we actually care for or we don't that we feel

0:40:48.680 --> 0:40:51.279
<v Speaker 1>like we have some level of connection with. We do

0:40:51.360 --> 0:40:55.680
<v Speaker 1>not want to be an adversary to that individual. So,

0:40:55.800 --> 0:40:59.239
<v Speaker 1>when you're in a relationship with somebody and you sever

0:40:59.360 --> 0:41:02.760
<v Speaker 1>that relationship ships based on the fact that there's no peace,

0:41:02.800 --> 0:41:07.360
<v Speaker 1>and there's no tranquility, and there's always argument and and

0:41:07.960 --> 0:41:13.439
<v Speaker 1>there's always vile situations. It's very unlikely that a man

0:41:13.520 --> 0:41:17.120
<v Speaker 1>wants to re enter that situation all the time. Right. So,

0:41:17.160 --> 0:41:18.880
<v Speaker 1>if you have a woman that you were in a

0:41:18.920 --> 0:41:22.080
<v Speaker 1>relationship with who is the mother of your children, you

0:41:22.120 --> 0:41:24.879
<v Speaker 1>go through you try, right, because I've seen many men

0:41:25.000 --> 0:41:28.120
<v Speaker 1>try to be as peaceful as possible. Why we can't

0:41:28.360 --> 0:41:30.960
<v Speaker 1>know f being peaceful? You need to do this or

0:41:31.000 --> 0:41:34.359
<v Speaker 1>do that, right, So what happens is most men, when

0:41:34.400 --> 0:41:37.000
<v Speaker 1>you leave that situation and you find a peace of mind,

0:41:37.000 --> 0:41:40.200
<v Speaker 1>and you find a level of stability and comfort and peace,

0:41:40.719 --> 0:41:43.799
<v Speaker 1>you don't want to keep entering into that. And when

0:41:43.920 --> 0:41:48.200
<v Speaker 1>you find somebody who has made a conscious decision that

0:41:48.239 --> 0:41:51.239
<v Speaker 1>don't matter what happens, I'm not going to make this

0:41:51.320 --> 0:41:56.040
<v Speaker 1>comfortable for you. Right. Over times, the average man will

0:41:56.160 --> 0:42:00.520
<v Speaker 1>separate itself from that situation completely. And it's not because

0:42:00.520 --> 0:42:03.360
<v Speaker 1>he doesn't love the child. It's not because he doesn't

0:42:03.440 --> 0:42:05.839
<v Speaker 1>value his child want to be there. Is that he

0:42:05.960 --> 0:42:11.200
<v Speaker 1>realizes that his own mental state is to him more

0:42:11.239 --> 0:42:14.680
<v Speaker 1>important because if he's not mentally stable, if this, if

0:42:14.680 --> 0:42:17.200
<v Speaker 1>his situation is able to put him in a position

0:42:17.239 --> 0:42:21.440
<v Speaker 1>to it jeopardizes his life, his mentality, his freedom because

0:42:21.440 --> 0:42:24.960
<v Speaker 1>of this relationship with the parents, then he separates itself.

0:42:25.120 --> 0:42:28.400
<v Speaker 1>When you realize that when you see that woman, uh

0:42:28.440 --> 0:42:31.759
<v Speaker 1>and in men who have somehow come to terms and

0:42:31.760 --> 0:42:35.160
<v Speaker 1>they're able to co parent peacefully and the peacefully coexists,

0:42:35.680 --> 0:42:37.920
<v Speaker 1>you see a lot less a lot more men in

0:42:38.000 --> 0:42:41.240
<v Speaker 1>those relationships with their children, right. And it it takes

0:42:41.280 --> 0:42:44.160
<v Speaker 1>time and maybe over four or five years, you know

0:42:44.200 --> 0:42:46.160
<v Speaker 1>what happens. Like me and my baby mother used to

0:42:46.280 --> 0:42:48.160
<v Speaker 1>argue all the time. We were at odds. And it

0:42:48.200 --> 0:42:50.399
<v Speaker 1>wasn't because I wanted to be with her. I wasn't

0:42:50.400 --> 0:42:52.520
<v Speaker 1>trying to be with her. It just that she had

0:42:52.640 --> 0:42:54.920
<v Speaker 1>whatever it was. I'm not blaming her and me, but

0:42:55.280 --> 0:42:58.640
<v Speaker 1>for some reason, there was always contention. Every time that

0:42:58.719 --> 0:43:00.680
<v Speaker 1>we spoke, or we are trying to deal with the

0:43:00.719 --> 0:43:03.040
<v Speaker 1>kids or trying to show up, it was always some

0:43:03.160 --> 0:43:06.959
<v Speaker 1>type of contention. When that contention disappeared, we were able

0:43:07.000 --> 0:43:11.319
<v Speaker 1>to co parents so well, we became best friends. Our

0:43:11.400 --> 0:43:14.280
<v Speaker 1>son benefited from it. And I've noticed that over time

0:43:14.360 --> 0:43:17.000
<v Speaker 1>with most people. So I don't know. I've never been

0:43:17.000 --> 0:43:19.600
<v Speaker 1>a woman, so I can't give you the prospective of

0:43:19.680 --> 0:43:22.879
<v Speaker 1>a woman exactly how she said. But I know as men,

0:43:23.000 --> 0:43:25.759
<v Speaker 1>we really just want peace. We do not want to

0:43:25.800 --> 0:43:28.759
<v Speaker 1>be in contention every time that we're dealing with somebody.

0:43:28.960 --> 0:43:31.040
<v Speaker 1>Nobody wants to do that, and we will. And and

0:43:31.080 --> 0:43:35.000
<v Speaker 1>then average man will completely sacrifice any relationship, even with

0:43:35.080 --> 0:43:38.560
<v Speaker 1>his kids. I know men who have had those interactions

0:43:38.560 --> 0:43:40.520
<v Speaker 1>with their kids when when you and the kids start

0:43:40.560 --> 0:43:43.320
<v Speaker 1>fighting and I gotta kick you up, they separate themselves

0:43:43.360 --> 0:43:46.000
<v Speaker 1>from their children until they're able to have some level

0:43:46.040 --> 0:43:48.200
<v Speaker 1>of civility because they do not want to deal with that.

0:43:48.440 --> 0:43:50.799
<v Speaker 1>Women don't do that. Women will argue with the son,

0:43:51.120 --> 0:43:53.520
<v Speaker 1>the daughter, their fight every day. They're being the street.

0:43:53.719 --> 0:43:56.399
<v Speaker 1>You're doing that, man, if we're not wired that way,

0:43:56.719 --> 0:44:02.160
<v Speaker 1>m a passion. You had a question in the brother's perspective,

0:44:02.239 --> 0:44:05.239
<v Speaker 1>he's speaking from where he's lived. I mean, it's hard

0:44:05.280 --> 0:44:07.919
<v Speaker 1>to argue make a very compelling stance. I'm gonna say

0:44:07.920 --> 0:44:10.480
<v Speaker 1>further so in my intro they talk. You talked a

0:44:10.520 --> 0:44:12.680
<v Speaker 1>little bit about me being, you know, in this anti

0:44:12.719 --> 0:44:16.080
<v Speaker 1>gun violence work, but that's just a byproduct human justice

0:44:16.080 --> 0:44:20.400
<v Speaker 1>work is I'm mentioning is about communication. It's about providing

0:44:20.440 --> 0:44:24.440
<v Speaker 1>our youth and our women are sisters, everyone with advanced

0:44:24.440 --> 0:44:27.040
<v Speaker 1>tools to communicate because we didn't have that. We don't

0:44:27.040 --> 0:44:29.239
<v Speaker 1>have that foundation in our homes a lot of the time,

0:44:29.239 --> 0:44:31.560
<v Speaker 1>we dam sure on't got it in the schools. So

0:44:31.640 --> 0:44:34.400
<v Speaker 1>it's about what we do is gift tools for people

0:44:34.400 --> 0:44:37.840
<v Speaker 1>that have had lives lost between them, have had bloodshed

0:44:37.880 --> 0:44:41.239
<v Speaker 1>between them, and truce agreements and peace agreements, abilities to

0:44:41.320 --> 0:44:45.880
<v Speaker 1>communicate right means to communicate. So one of my businesses

0:44:45.960 --> 0:44:48.600
<v Speaker 1>is a law firm, Claudia and Associates. Less than five

0:44:48.680 --> 0:44:52.080
<v Speaker 1>percent of attorneys in this country are of color, less

0:44:52.080 --> 0:44:54.839
<v Speaker 1>than two percent are women of color. I'm a co

0:44:55.000 --> 0:44:57.719
<v Speaker 1>founder owner of a law firm in Queens, New York

0:44:57.880 --> 0:45:01.040
<v Speaker 1>called Claudian Associates. It's a matrimon to your firm. We

0:45:01.360 --> 0:45:04.000
<v Speaker 1>focus and specialized all women of coloring that run this

0:45:04.080 --> 0:45:08.600
<v Speaker 1>firm on parental alienation. What is that? That's because what

0:45:08.719 --> 0:45:11.600
<v Speaker 1>Mike was talking about, this is not only of visceral

0:45:11.719 --> 0:45:16.200
<v Speaker 1>response to being in complete total just contentious behavior back

0:45:16.239 --> 0:45:18.279
<v Speaker 1>and forth. There's also prison at the end of that.

0:45:18.840 --> 0:45:21.040
<v Speaker 1>There's also a jail cell at the end up being

0:45:21.040 --> 0:45:24.359
<v Speaker 1>where summer to day or allegation or a threat. There's

0:45:24.360 --> 0:45:26.560
<v Speaker 1>also a kidnapp in charge if you take your child

0:45:26.560 --> 0:45:30.000
<v Speaker 1>from school without permission, so in and to add on

0:45:30.080 --> 0:45:33.080
<v Speaker 1>to the brow like this, there's another level of consequence

0:45:33.320 --> 0:45:35.759
<v Speaker 1>when these things are not handle certain ways. And I'm

0:45:35.800 --> 0:45:39.440
<v Speaker 1>not making excuse or justification. Look, since mice being personal,

0:45:39.760 --> 0:45:41.960
<v Speaker 1>I would take and this just keep this between us

0:45:41.960 --> 0:45:44.680
<v Speaker 1>and the listeners. I would take any level of disrespectful

0:45:44.680 --> 0:45:46.600
<v Speaker 1>in the queen she could do. She gotta. She gott

0:45:46.600 --> 0:45:49.399
<v Speaker 1>a great as long as my children that's me, that's

0:45:49.440 --> 0:45:52.000
<v Speaker 1>me and my relationship like the golf of then she

0:45:52.080 --> 0:45:53.920
<v Speaker 1>take this in row. But I don't think she's that person.

0:45:53.960 --> 0:45:55.960
<v Speaker 1>But if she did it, so I'm gonna work with

0:45:56.000 --> 0:45:59.120
<v Speaker 1>my children. You know, my youngest is eight, So no

0:45:59.120 --> 0:46:01.399
<v Speaker 1>matter I made that had a mother, I would true

0:46:01.440 --> 0:46:03.600
<v Speaker 1>that your mother western your mother who was like you

0:46:03.680 --> 0:46:06.279
<v Speaker 1>see what I'm doing. You see the sacrifices I'm making.

0:46:06.320 --> 0:46:09.200
<v Speaker 1>Your father's not here right, so that when you have

0:46:09.320 --> 0:46:11.200
<v Speaker 1>a family. She taught me I was six seven, eight

0:46:11.280 --> 0:46:14.239
<v Speaker 1>years old, so that you don't make excuses. You beat

0:46:14.239 --> 0:46:17.040
<v Speaker 1>there for your children. That's superseded, that comes before. So

0:46:17.200 --> 0:46:20.719
<v Speaker 1>that's my personal approach that we gotta work yourself. If

0:46:20.760 --> 0:46:22.200
<v Speaker 1>I got to sleep in this room or you and

0:46:22.280 --> 0:46:25.160
<v Speaker 1>I'm not going what hopes at the house on fire.

0:46:25.280 --> 0:46:28.640
<v Speaker 1>I ain't leaving, that's me. But everybody got to make

0:46:28.719 --> 0:46:31.319
<v Speaker 1>their decisions and work. They work, but until minds are

0:46:31.360 --> 0:46:34.080
<v Speaker 1>old enough to take care. But the bottom line is,

0:46:34.120 --> 0:46:37.960
<v Speaker 1>it's about communication. It's about communication in the court system.

0:46:38.520 --> 0:46:42.560
<v Speaker 1>Men and women right have an entirely different set of

0:46:42.600 --> 0:46:46.320
<v Speaker 1>privileges in the court of law as as it pertains

0:46:46.440 --> 0:46:51.560
<v Speaker 1>to matrimonial on the family law. Absolutely, and I don't disagree,

0:46:51.640 --> 0:46:55.200
<v Speaker 1>and but I still here something and I and I

0:46:55.719 --> 0:46:58.440
<v Speaker 1>understand that point that there are certain people you just

0:46:58.640 --> 0:47:01.239
<v Speaker 1>can't be around them because they're dangerous. And it's just

0:47:01.400 --> 0:47:04.320
<v Speaker 1>my cousin literally just got out of prison because he

0:47:04.440 --> 0:47:08.840
<v Speaker 1>went to his you know, child's mother's home and something

0:47:08.960 --> 0:47:11.480
<v Speaker 1>happened and the next thing, you know, he got locked up.

0:47:11.760 --> 0:47:14.840
<v Speaker 1>In fact, I have another cousin who was just sentenced

0:47:15.120 --> 0:47:16.719
<v Speaker 1>and I'm not sure how long, but he was just

0:47:16.840 --> 0:47:19.480
<v Speaker 1>put in prison. He might not be older than twenty

0:47:19.560 --> 0:47:23.640
<v Speaker 1>three for rape because of something that happened with his

0:47:23.760 --> 0:47:28.600
<v Speaker 1>baby mother. And so this is very serious. I get it.

0:47:28.719 --> 0:47:32.520
<v Speaker 1>It's life threatening but I have to say that I

0:47:32.680 --> 0:47:36.040
<v Speaker 1>know some men and a lot of them where the

0:47:36.120 --> 0:47:40.560
<v Speaker 1>women are like I, Like you said, your mother, the

0:47:40.680 --> 0:47:44.120
<v Speaker 1>doors open. You could come and be here and take

0:47:44.200 --> 0:47:46.400
<v Speaker 1>your child and do what you want. But you need

0:47:46.440 --> 0:47:48.160
<v Speaker 1>to stop trying to sleep with me when you come

0:47:48.200 --> 0:47:52.280
<v Speaker 1>in this house. You need to stop sending me crazy messages,

0:47:52.440 --> 0:47:56.040
<v Speaker 1>and you need to be accountable for things and for

0:47:56.400 --> 0:47:59.480
<v Speaker 1>for your actions. What hurts me is that I have

0:48:00.000 --> 0:48:04.560
<v Speaker 1>any friends that they are raising sons, and they are

0:48:04.760 --> 0:48:09.560
<v Speaker 1>constantly saying things like ask your father, see what your

0:48:09.600 --> 0:48:13.080
<v Speaker 1>father says? Like can your father help? Sometimes? Can your

0:48:13.120 --> 0:48:16.799
<v Speaker 1>father is your father? And the fathers are there when

0:48:16.920 --> 0:48:18.960
<v Speaker 1>they want to be. My girlfriend just told me the

0:48:19.000 --> 0:48:22.279
<v Speaker 1>other day, Oh, Christmas time he shows up big time.

0:48:22.560 --> 0:48:25.000
<v Speaker 1>But in fact we don't really need him. That Christmas

0:48:25.160 --> 0:48:28.480
<v Speaker 1>is much because everybody's giving himself a Christmas. What we

0:48:28.640 --> 0:48:31.880
<v Speaker 1>need is just a regular Tuesday visit and and not

0:48:32.080 --> 0:48:34.600
<v Speaker 1>a holiday visit. And I told my son that I

0:48:34.719 --> 0:48:38.239
<v Speaker 1>get the sense that even this man, who's a good guy,

0:48:38.280 --> 0:48:40.120
<v Speaker 1>and I don't know when his you know, maybe he

0:48:40.239 --> 0:48:44.040
<v Speaker 1>never had Christmas. You know, who knows. But maybe it's

0:48:44.120 --> 0:48:49.680
<v Speaker 1>the lack of older men being in a stable position

0:48:49.840 --> 0:48:53.400
<v Speaker 1>enough to teach younger men what it looks like to

0:48:53.680 --> 0:48:57.920
<v Speaker 1>be a father who's able to navigate through dealing with

0:48:58.080 --> 0:49:01.960
<v Speaker 1>an upset or trauma. Phil Mother like your point about

0:49:02.160 --> 0:49:06.160
<v Speaker 1>a healing network or organization, And you brought up Charlemagne.

0:49:06.280 --> 0:49:09.279
<v Speaker 1>That's important because he's been talking so much about black

0:49:09.360 --> 0:49:14.480
<v Speaker 1>men getting help. I feel like we would do ourselves, um,

0:49:15.239 --> 0:49:19.200
<v Speaker 1>all of us as a community, some some justice. Look

0:49:19.280 --> 0:49:20.920
<v Speaker 1>I'm and I know I'm talking long, but let me

0:49:21.000 --> 0:49:24.040
<v Speaker 1>go and say this. When I go around black women,

0:49:25.080 --> 0:49:29.920
<v Speaker 1>we spend a great deal of time talking about our issues,

0:49:31.440 --> 0:49:34.279
<v Speaker 1>being me being checked by my aunt or some other

0:49:34.360 --> 0:49:38.200
<v Speaker 1>women about my behavior, what happened. When I'm a fly

0:49:38.400 --> 0:49:40.960
<v Speaker 1>on the wall listening to men, I hear a lot

0:49:41.000 --> 0:49:46.560
<v Speaker 1>of conversations about sports, about you know, just cool and breezy.

0:49:47.239 --> 0:49:53.560
<v Speaker 1>But I don't necessarily here men really getting into with

0:49:53.840 --> 0:49:59.360
<v Speaker 1>young men in these settings, conversations about life and so that.

0:49:59.600 --> 0:50:02.600
<v Speaker 1>And maybe I'm listening, but I see with with with

0:50:02.800 --> 0:50:09.560
<v Speaker 1>with women, we have empowerment spaces this day, that conference,

0:50:09.719 --> 0:50:11.640
<v Speaker 1>we do all that we can do to try to

0:50:11.760 --> 0:50:15.680
<v Speaker 1>empower ourselves, and I don't see the same with black men.

0:50:15.800 --> 0:50:18.040
<v Speaker 1>But I could be wrong, not not that it doesn't

0:50:18.040 --> 0:50:20.759
<v Speaker 1>happen at all. I don't see it as much. You

0:50:20.800 --> 0:50:22.840
<v Speaker 1>gotta you gotta hang out at C C D sometime.

0:50:22.840 --> 0:50:24.239
<v Speaker 1>I want to right go for you to come out.

0:50:24.320 --> 0:50:26.319
<v Speaker 1>We gotta office in every ball, but the main one

0:50:26.400 --> 0:50:28.480
<v Speaker 1>is on something for the board and Queens. I wanna

0:50:28.480 --> 0:50:30.640
<v Speaker 1>write you to come out. Even in Queensbridge we do.

0:50:30.840 --> 0:50:32.640
<v Speaker 1>We do the hell of Justice circles. We just have

0:50:32.840 --> 0:50:37.120
<v Speaker 1>one and it's mentorship. It's really like there's people taking

0:50:37.160 --> 0:50:40.080
<v Speaker 1>off their masks, you know that that have black mikes,

0:50:40.120 --> 0:50:41.840
<v Speaker 1>have have lived and been through some things. I know

0:50:42.000 --> 0:50:45.200
<v Speaker 1>my songing probably going on almost like I've been in

0:50:45.320 --> 0:50:47.839
<v Speaker 1>closing him Fat Joe and the front. I've never heard

0:50:48.000 --> 0:50:50.000
<v Speaker 1>this portion of him or a bit like and that's

0:50:50.040 --> 0:50:52.880
<v Speaker 1>my brother, somebody I've known and respected for a long time.

0:50:52.920 --> 0:50:55.440
<v Speaker 1>But we to your point, we don't always find those

0:50:55.560 --> 0:50:57.439
<v Speaker 1>moments to be like, Yo, how long I've been dealing

0:50:57.480 --> 0:50:59.919
<v Speaker 1>with my partner, my be besting partner for twenty eight years.

0:51:00.000 --> 0:51:02.160
<v Speaker 1>She's been in my life since I was fifteen sixty

0:51:02.239 --> 0:51:04.719
<v Speaker 1>years old. But I don't speak about that to my brothers.

0:51:04.760 --> 0:51:06.719
<v Speaker 1>Were talking about a whole lot of other things. So

0:51:06.840 --> 0:51:08.759
<v Speaker 1>I think there's spaces when we when we work with

0:51:08.840 --> 0:51:11.000
<v Speaker 1>the young people, to youth builders as we call them,

0:51:11.360 --> 0:51:14.359
<v Speaker 1>we do have these conversations. We do talk about how

0:51:14.440 --> 0:51:16.839
<v Speaker 1>to communicate. But but a lot of the self kid

0:51:16.920 --> 0:51:19.480
<v Speaker 1>is self love has to happen first. You can't know

0:51:19.640 --> 0:51:22.080
<v Speaker 1>how to speak to somebody else when you alund yourself

0:51:22.160 --> 0:51:24.359
<v Speaker 1>to be dehumanized, when you walk around in the world

0:51:24.400 --> 0:51:27.000
<v Speaker 1>feeling powerless, when you walk around the world being dictated

0:51:27.080 --> 0:51:28.960
<v Speaker 1>to every step of the way, when you can't even

0:51:29.000 --> 0:51:31.320
<v Speaker 1>get decent food in your body, but your mind is

0:51:31.320 --> 0:51:34.080
<v Speaker 1>supposed to be in these elevated positions that you're describing,

0:51:34.400 --> 0:51:36.799
<v Speaker 1>it's not really realistic. A lot of design for us, right.

0:51:37.080 --> 0:51:38.919
<v Speaker 1>So I remember being with my girl, like I said,

0:51:39.000 --> 0:51:41.520
<v Speaker 1>from those teenage years, and at one point, you know,

0:51:41.560 --> 0:51:43.359
<v Speaker 1>it gets rockey, you kind of get caught out there.

0:51:44.040 --> 0:51:45.880
<v Speaker 1>You should ain't adding up this way and that way.

0:51:45.920 --> 0:51:47.719
<v Speaker 1>And she's like, yeah, what's up with you? She said, Kay?

0:51:48.080 --> 0:51:50.120
<v Speaker 1>You the loyalists, dude, Like you don't do nothing without

0:51:50.160 --> 0:51:52.560
<v Speaker 1>your guys, Like you're on the phone everything, your word

0:51:52.719 --> 0:51:56.480
<v Speaker 1>is everything. But with me, and I said, I never

0:51:56.640 --> 0:51:59.839
<v Speaker 1>saw that. I never got that training. I know how

0:51:59.880 --> 0:52:01.600
<v Speaker 1>to be stand up, I know how to stand on

0:52:01.680 --> 0:52:03.680
<v Speaker 1>my word. I died for my word, but I didn't.

0:52:03.880 --> 0:52:06.319
<v Speaker 1>I've never seen and I wasn't copying. I wasn't trying

0:52:06.320 --> 0:52:07.920
<v Speaker 1>to copy people. I was telling her, I like that

0:52:08.000 --> 0:52:10.719
<v Speaker 1>ain't part of the manuscript that I inherited from the

0:52:10.800 --> 0:52:13.480
<v Speaker 1>streets I never saw, not in my house and not

0:52:13.640 --> 0:52:15.920
<v Speaker 1>in people around me. You understand I'm saying. So I'm

0:52:15.960 --> 0:52:17.600
<v Speaker 1>telling her, like, you want me to do things with

0:52:17.760 --> 0:52:21.279
<v Speaker 1>you that I've never seen, experience, witnessed, or been a

0:52:21.360 --> 0:52:24.239
<v Speaker 1>part of. So she was, you know, she's like, yo,

0:52:24.320 --> 0:52:25.960
<v Speaker 1>but with the guys, you know what to do? Is

0:52:26.040 --> 0:52:29.160
<v Speaker 1>this way? Never? I don't know, We're not. It's all

0:52:29.239 --> 0:52:31.920
<v Speaker 1>written in the code, she said. She said, where is

0:52:31.960 --> 0:52:34.200
<v Speaker 1>the code for me? And I think that's the point.

0:52:34.280 --> 0:52:37.840
<v Speaker 1>We gotta establish the code for us as brothers and

0:52:37.960 --> 0:52:43.560
<v Speaker 1>sisters in relationships. Really, I just want to I just

0:52:43.640 --> 0:52:46.040
<v Speaker 1>want to end it by saying, you know, we do.

0:52:46.440 --> 0:52:48.520
<v Speaker 1>We have a lot of these conversations. Like you know,

0:52:48.640 --> 0:52:51.960
<v Speaker 1>I take a lot of my my brothers, my nephew,

0:52:52.080 --> 0:52:55.279
<v Speaker 1>like I I've sat down with them, every every young

0:52:55.360 --> 0:52:58.759
<v Speaker 1>man is in direct contact for me, and any young

0:52:59.040 --> 0:53:01.000
<v Speaker 1>guys that I mentor, I sit down and have real

0:53:01.120 --> 0:53:04.880
<v Speaker 1>conversations just based off, you know, my reality in my

0:53:05.000 --> 0:53:07.480
<v Speaker 1>life and what I've been through. And I tell all

0:53:07.560 --> 0:53:09.880
<v Speaker 1>of them like I'm a cheat sheet through life. And

0:53:09.920 --> 0:53:12.880
<v Speaker 1>if you just take, you know, some of the influence

0:53:12.960 --> 0:53:16.359
<v Speaker 1>and understand in the wisdom that I got, you don't

0:53:16.400 --> 0:53:18.480
<v Speaker 1>have to make the mistakes that I mean, you know.

0:53:18.640 --> 0:53:20.840
<v Speaker 1>And unfortunately, there are a lot of young guys that

0:53:20.880 --> 0:53:22.600
<v Speaker 1>I sit down and I have conversation, and I know

0:53:22.760 --> 0:53:26.600
<v Speaker 1>that they're powerful and the note. But unfortunately some of

0:53:26.680 --> 0:53:28.360
<v Speaker 1>them I have to gonna go through a little They

0:53:28.360 --> 0:53:30.719
<v Speaker 1>ain't gonna get their hand burnt off. They're not gonna

0:53:30.760 --> 0:53:32.439
<v Speaker 1>do a bunch of years in jail, but they're gonna

0:53:32.440 --> 0:53:34.600
<v Speaker 1>get arrested one or two times, and then they're gonna

0:53:34.600 --> 0:53:37.160
<v Speaker 1>come back to me and say, I know, I understand

0:53:37.200 --> 0:53:39.840
<v Speaker 1>what you're saying. At twenty years old, it was the

0:53:39.880 --> 0:53:42.640
<v Speaker 1>first time that my son ever admitted to me that

0:53:42.719 --> 0:53:44.720
<v Speaker 1>I was always right. I see you on the Facebook

0:53:44.760 --> 0:53:47.680
<v Speaker 1>post he called me. He didn't say your dad you right,

0:53:47.920 --> 0:53:51.360
<v Speaker 1>he wrote on the It was like, you know what,

0:53:52.120 --> 0:53:54.759
<v Speaker 1>today is the first day I realized that my dad

0:53:55.000 --> 0:53:58.239
<v Speaker 1>never told me anything that was wrong. Everything he ever

0:53:58.320 --> 0:54:01.600
<v Speaker 1>said to me was one that's a beautiful falling, and

0:54:01.719 --> 0:54:03.400
<v Speaker 1>that's where it comes to. And I tell, and I

0:54:03.480 --> 0:54:05.120
<v Speaker 1>tell a lot of women. I tell to me because

0:54:05.120 --> 0:54:07.160
<v Speaker 1>you gotta tell. These boys tell us and I'd be

0:54:07.239 --> 0:54:10.799
<v Speaker 1>like to Meka. Unfortunately, men are whired a little different, right,

0:54:11.080 --> 0:54:13.200
<v Speaker 1>They're gonna have mentors that they listen to and they

0:54:13.280 --> 0:54:16.359
<v Speaker 1>take in their information. They're taking it in. You don't

0:54:16.400 --> 0:54:18.840
<v Speaker 1>know they're taking it in. It's one day that it

0:54:18.920 --> 0:54:23.160
<v Speaker 1>clicks in you. An opportunity for them to navigate and

0:54:23.280 --> 0:54:27.160
<v Speaker 1>see things because unfortunately they don't believe. They don't always

0:54:27.239 --> 0:54:30.360
<v Speaker 1>believe anything that everybody says right, So they gotta go

0:54:30.560 --> 0:54:35.000
<v Speaker 1>through certain things and see certain outcomes for themselves to

0:54:35.120 --> 0:54:37.360
<v Speaker 1>be able to go back and say this, this is

0:54:37.440 --> 0:54:39.560
<v Speaker 1>exactly what my mother, This is exactly what makes you

0:54:39.600 --> 0:54:42.560
<v Speaker 1>say it to me. So all our job is to

0:54:42.760 --> 0:54:45.560
<v Speaker 1>to to be like the right. It's like you know,

0:54:45.640 --> 0:54:47.960
<v Speaker 1>in the bowling alley, we're making sure that it don't

0:54:48.000 --> 0:54:49.960
<v Speaker 1>go into the the put the rails up for the

0:54:50.239 --> 0:54:52.040
<v Speaker 1>for the new beginning, to make sure they don't go

0:54:52.120 --> 0:54:54.320
<v Speaker 1>in the gutter. We're just making sure don't go in

0:54:54.400 --> 0:54:56.480
<v Speaker 1>the gutters. So we just were right there. We we

0:54:56.640 --> 0:54:58.600
<v Speaker 1>can't do all of it. These are gonna be men,

0:54:58.920 --> 0:55:01.520
<v Speaker 1>and they're going to their want to have their old egos,

0:55:01.800 --> 0:55:03.840
<v Speaker 1>and they're gonna deal with certain things. But we're just

0:55:03.920 --> 0:55:05.839
<v Speaker 1>gonna make sure that they don't go too far leftl

0:55:05.920 --> 0:55:10.120
<v Speaker 1>or two far a right that they even listen. You

0:55:10.320 --> 0:55:14.480
<v Speaker 1>said everything right, because you definitely do mentor speak to

0:55:14.719 --> 0:55:17.360
<v Speaker 1>and try to help young men. And I know that

0:55:17.840 --> 0:55:20.719
<v Speaker 1>all the black men around me are really doing all

0:55:20.800 --> 0:55:23.480
<v Speaker 1>that they can. I guess the point that I've been

0:55:23.760 --> 0:55:25.960
<v Speaker 1>trying to get to and what is on my spirit

0:55:26.440 --> 0:55:29.160
<v Speaker 1>is that we've got to expand this, you know, um,

0:55:29.480 --> 0:55:35.239
<v Speaker 1>expanding work, expand these conversations, because there's something wrong when

0:55:35.280 --> 0:55:38.160
<v Speaker 1>a fifteen year old young black kid is able to

0:55:38.320 --> 0:55:42.040
<v Speaker 1>break the bones of a woman who looks like his grandmother,

0:55:42.160 --> 0:55:45.360
<v Speaker 1>and it's happening every single day, So there is a

0:55:45.480 --> 0:55:49.000
<v Speaker 1>missing link. Um. And I know the system is responsible.

0:55:49.960 --> 0:55:53.560
<v Speaker 1>I know it's all these things, but we just like

0:55:53.840 --> 0:55:56.719
<v Speaker 1>we as as I said, black women, I think I

0:55:56.800 --> 0:56:00.160
<v Speaker 1>think black men can learn something from the way in

0:56:00.239 --> 0:56:04.440
<v Speaker 1>which black women organize ourselves. The ways in which we

0:56:04.920 --> 0:56:07.040
<v Speaker 1>work with one another. Doesn't mean we don't go left

0:56:07.080 --> 0:56:08.719
<v Speaker 1>and right. Because my mom and them tried to tell me,

0:56:08.840 --> 0:56:10.520
<v Speaker 1>don't do this that in the third and I did

0:56:10.600 --> 0:56:13.560
<v Speaker 1>all those things, including love the wrong guys. I mean,

0:56:13.680 --> 0:56:16.200
<v Speaker 1>you name it. We all, like you said, Mike, but

0:56:16.840 --> 0:56:20.520
<v Speaker 1>there's something about us right now that has Black women

0:56:20.560 --> 0:56:25.000
<v Speaker 1>are the as the leading entrepreneurs, the most graduated. You know,

0:56:25.160 --> 0:56:29.400
<v Speaker 1>in these different classes. We're seeing black women graduating like crazy.

0:56:29.880 --> 0:56:34.520
<v Speaker 1>We're seeing black women leading households also, um in a

0:56:34.640 --> 0:56:37.640
<v Speaker 1>very powerful way. And and yes, certainly is structural. And

0:56:37.719 --> 0:56:40.799
<v Speaker 1>there's always been a division between us that has been

0:56:40.920 --> 0:56:45.320
<v Speaker 1>manufactured by this nation. We know that. But I think that,

0:56:45.719 --> 0:56:48.640
<v Speaker 1>like the underground railroad, we gotta figure out how to

0:56:48.760 --> 0:56:51.279
<v Speaker 1>institute some of whatever is in the soup that we're

0:56:51.360 --> 0:56:54.360
<v Speaker 1>cooking as black women, and do it you alway the

0:56:54.440 --> 0:56:56.960
<v Speaker 1>way you all have been doing it, but just expanded

0:56:57.000 --> 0:57:00.520
<v Speaker 1>and get y'all's voices out everywhere more often. I want

0:57:00.520 --> 0:57:06.440
<v Speaker 1>to hear Cabin every week or somebody's national podcast talking

0:57:06.480 --> 0:57:09.759
<v Speaker 1>what you're talking and dropping that knowledge. I appreciate more

0:57:09.840 --> 0:57:13.040
<v Speaker 1>than you know, the opportunity to be amongst greatness. It

0:57:13.160 --> 0:57:16.000
<v Speaker 1>means the world that you would include me and your dialogue.

0:57:16.040 --> 0:57:19.200
<v Speaker 1>This is sacred. We call people like you real models.

0:57:19.840 --> 0:57:21.880
<v Speaker 1>We don't call you role models. We call your real

0:57:22.000 --> 0:57:25.040
<v Speaker 1>models because you've been through some things and you're authentic.

0:57:25.480 --> 0:57:28.120
<v Speaker 1>So the youth with Mike said, when you plant that seat,

0:57:28.160 --> 0:57:31.480
<v Speaker 1>it's gonna germinate. It's it's undeniable when you're dealing with

0:57:31.600 --> 0:57:33.600
<v Speaker 1>people who are coming from their hearts like you too.

0:57:34.200 --> 0:57:36.800
<v Speaker 1>So again, privilege and honor. There's a tool I'm gonna

0:57:36.880 --> 0:57:39.280
<v Speaker 1>leave you with this. It's a tool that CCD. It's

0:57:39.320 --> 0:57:42.600
<v Speaker 1>called the Sustainable Growth Plan. The next time y'all have

0:57:42.760 --> 0:57:44.640
<v Speaker 1>me on, the next time you'll passed by the shop

0:57:44.760 --> 0:57:46.840
<v Speaker 1>so we can chopping up in person. I want to

0:57:46.920 --> 0:57:50.280
<v Speaker 1>talk about this tool that is the bridge from survival

0:57:50.360 --> 0:57:54.280
<v Speaker 1>mode mentalities that we come from to ones of creation

0:57:54.360 --> 0:57:58.320
<v Speaker 1>where we're defining and designing our identity and our actions

0:57:58.360 --> 0:58:02.600
<v Speaker 1>for ourselves. Thank you, Kabang, thank you for coming on today.

0:58:02.920 --> 0:58:06.240
<v Speaker 1>We're certainly gonna have you um to be back and

0:58:06.360 --> 0:58:08.400
<v Speaker 1>we're definitely going to come out and visit you and

0:58:08.440 --> 0:58:11.280
<v Speaker 1>maybe we'll do street politicians right from inside or I

0:58:11.320 --> 0:58:15.120
<v Speaker 1>would love it. I would love it. Respect to the

0:58:15.200 --> 0:58:22.040
<v Speaker 1>Guard to Beautiful as always Queer shout out to Kim

0:58:22.080 --> 0:58:24.080
<v Speaker 1>Baby my brother man. He told you we have a

0:58:24.160 --> 0:58:27.040
<v Speaker 1>long standing history brother that I've known for years. And

0:58:27.120 --> 0:58:30.480
<v Speaker 1>just watched him evolved and elevate from these streets in

0:58:30.600 --> 0:58:33.240
<v Speaker 1>which you know we both come from, and just understanding

0:58:33.600 --> 0:58:35.400
<v Speaker 1>that there is elevation. That's what I try to tell

0:58:35.440 --> 0:58:37.560
<v Speaker 1>you all the time. These kids gonna get it to Mika,

0:58:37.760 --> 0:58:39.840
<v Speaker 1>because we got it. We had to go through some things.

0:58:39.920 --> 0:58:42.120
<v Speaker 1>I know, you look, you know when you're looking, you

0:58:42.240 --> 0:58:44.280
<v Speaker 1>like them. They're not on the right path. But as

0:58:44.360 --> 0:58:46.600
<v Speaker 1>long as they ain't in jail, as long as they

0:58:46.760 --> 0:58:49.360
<v Speaker 1>enough in the streets shooting and killing and all that,

0:58:49.520 --> 0:58:52.760
<v Speaker 1>they have an opportunity. So they are. But they are.

0:58:53.080 --> 0:58:55.760
<v Speaker 1>That's the problem. I'm just trying to tell you ours

0:58:55.840 --> 0:59:00.880
<v Speaker 1>are not. I wasn't not I wasn't, but I include

0:59:01.400 --> 0:59:06.800
<v Speaker 1>ours has to include way more. And that's what I'm saying.

0:59:06.920 --> 0:59:10.400
<v Speaker 1>We're in a danger. Black murder is our campaign, and

0:59:10.520 --> 0:59:12.600
<v Speaker 1>that's why we're gonna grab these young boys up. And

0:59:12.680 --> 0:59:15.800
<v Speaker 1>that's why I'm raising kings And you know, I can't

0:59:15.840 --> 0:59:18.160
<v Speaker 1>kill my brother because I love all of these things

0:59:18.200 --> 0:59:20.800
<v Speaker 1>that we're going to implant in our kids and and

0:59:21.000 --> 0:59:24.120
<v Speaker 1>retrain the culture to what it really looks like for

0:59:24.240 --> 0:59:27.080
<v Speaker 1>success and unity. Man. So that's the next stages of

0:59:27.160 --> 0:59:29.760
<v Speaker 1>what it is, man. So it was supposed to debate

0:59:29.800 --> 0:59:32.840
<v Speaker 1>about Kevin Samuel. So what I'm challenging you to do

0:59:33.600 --> 0:59:36.920
<v Speaker 1>is next week we should I think we have somebody

0:59:36.960 --> 0:59:39.520
<v Speaker 1>booked for next week, so yeah, but we can figure

0:59:39.560 --> 0:59:43.640
<v Speaker 1>it out next week if possible. I think that you

0:59:44.000 --> 0:59:49.120
<v Speaker 1>should bring someone to the show, and I will try

0:59:49.200 --> 0:59:51.680
<v Speaker 1>to bring someone. I don't know, but I'll try. So

0:59:51.840 --> 0:59:54.720
<v Speaker 1>we could have a conversation about our brother. And I

0:59:54.840 --> 0:59:58.680
<v Speaker 1>still call him my brother because I don't you know,

0:59:58.760 --> 1:00:01.040
<v Speaker 1>I don't believe that people should be like, oh, I

1:00:01.080 --> 1:00:03.120
<v Speaker 1>don't care if he died. That's that's too much for me.

1:00:03.320 --> 1:00:06.720
<v Speaker 1>I would never do that. I thought Kevin Samuels at

1:00:06.760 --> 1:00:08.760
<v Speaker 1>there were times when you're right, he did say some

1:00:08.880 --> 1:00:10.600
<v Speaker 1>things that I was like, Okay, I can see that,

1:00:11.040 --> 1:00:14.840
<v Speaker 1>but I just think the brand um that was associated

1:00:14.920 --> 1:00:18.760
<v Speaker 1>with him, it was distorted and what you know, what

1:00:18.840 --> 1:00:21.760
<v Speaker 1>it is what I what I learned. I've been playing

1:00:21.800 --> 1:00:25.840
<v Speaker 1>sports my whole life, right, and you have different coaches, Right.

1:00:25.920 --> 1:00:28.000
<v Speaker 1>You have coaches that pull you off the court and

1:00:28.040 --> 1:00:30.800
<v Speaker 1>said you're playing like ship. You like you're playing like

1:00:30.840 --> 1:00:32.400
<v Speaker 1>ship and you're gonna sit on the rest of the bench.

1:00:32.640 --> 1:00:36.520
<v Speaker 1>You're bummed out of what you're You're too heavy, you're slow.

1:00:36.840 --> 1:00:39.360
<v Speaker 1>I don't even know how you got to this team right.

1:00:39.480 --> 1:00:41.640
<v Speaker 1>And it worked for certain people. There were certain people

1:00:41.960 --> 1:00:45.760
<v Speaker 1>that elevated their game because that Minister of aericon will

1:00:45.800 --> 1:00:49.439
<v Speaker 1>do yeah and it, and he called them every name

1:00:49.560 --> 1:00:53.360
<v Speaker 1>possible in front of everybody, and they came back. And me,

1:00:53.560 --> 1:00:55.400
<v Speaker 1>I was one of those people when you told me

1:00:55.560 --> 1:00:58.360
<v Speaker 1>those negative things about me, it's I'm gonna show you that.

1:00:58.680 --> 1:01:00.440
<v Speaker 1>I'm gonna show you I'm better than And I came

1:01:00.480 --> 1:01:03.480
<v Speaker 1>back and I competed twenty times harder. And those are

1:01:03.520 --> 1:01:06.480
<v Speaker 1>my favorite coaches. I didn't need the coach that made it.

1:01:06.840 --> 1:01:08.800
<v Speaker 1>You know, hey, can you can do a little better?

1:01:09.040 --> 1:01:12.200
<v Speaker 1>I'm not looking you know what I'm trying to tell

1:01:12.240 --> 1:01:14.240
<v Speaker 1>you is That's what I'm trying to tell you. Kevin

1:01:14.320 --> 1:01:17.880
<v Speaker 1>Samuels has a model that worked for some people. When

1:01:17.920 --> 1:01:20.080
<v Speaker 1>he talked about black dudes, he said, okay, so why

1:01:20.080 --> 1:01:22.560
<v Speaker 1>shouldn't you have a woman? You're fat, you don't make

1:01:22.640 --> 1:01:25.040
<v Speaker 1>no money, you don't really look that good, Like do

1:01:25.160 --> 1:01:28.680
<v Speaker 1>you have a big dick? It's probably small? Like what what? What?

1:01:28.840 --> 1:01:30.960
<v Speaker 1>What can you offer a woman? Let's just be realistic,

1:01:32.800 --> 1:01:36.400
<v Speaker 1>my I. You know, it's fine. We should debate the

1:01:36.520 --> 1:01:40.320
<v Speaker 1>issue next week, because you know, I y'all told me

1:01:40.600 --> 1:01:44.320
<v Speaker 1>that a black woman, a black man needs life spoken

1:01:44.440 --> 1:01:47.480
<v Speaker 1>to him by a woman. You know, she needs to

1:01:47.520 --> 1:01:50.600
<v Speaker 1>be built this woman, yeah, this woman. Yeah. Well, but

1:01:50.720 --> 1:01:53.960
<v Speaker 1>you know, I'm just telling you that there were some

1:01:54.120 --> 1:01:57.080
<v Speaker 1>times it didn't. It didn't, It didn't make me. It's

1:01:57.240 --> 1:01:59.600
<v Speaker 1>for someone to tell me that as thirty. If I'm

1:01:59.680 --> 1:02:04.360
<v Speaker 1>over already five, I'm leftovers that I get something. And

1:02:04.440 --> 1:02:06.400
<v Speaker 1>I'm just trying to say, I could give you so

1:02:06.600 --> 1:02:08.800
<v Speaker 1>many of those types of statements that but I can

1:02:08.880 --> 1:02:11.360
<v Speaker 1>give you so many says that he did. He made

1:02:11.400 --> 1:02:15.480
<v Speaker 1>that word like that, I don't think, so bring that.

1:02:15.680 --> 1:02:18.080
<v Speaker 1>Let's bring that to the show. Let's do it next week.

1:02:18.360 --> 1:02:20.880
<v Speaker 1>You know what I'm saying, so um, what I want

1:02:20.920 --> 1:02:23.040
<v Speaker 1>to do is the way I want to end this

1:02:23.120 --> 1:02:25.200
<v Speaker 1>show is usually an ending with my I don't get it.

1:02:30.640 --> 1:02:33.840
<v Speaker 1>There's so many things I don't get this week, you know,

1:02:34.000 --> 1:02:37.800
<v Speaker 1>after traveling to Ghana and traveling to Africa and just

1:02:38.040 --> 1:02:42.440
<v Speaker 1>really just reflecting, Man, I really don't get how us

1:02:42.600 --> 1:02:47.080
<v Speaker 1>as a people with so much greatness, so much power,

1:02:48.200 --> 1:02:54.560
<v Speaker 1>so much ability, just don't get it right. I just

1:02:54.680 --> 1:02:57.200
<v Speaker 1>don't get it. Like when when I when I'm traveling

1:02:57.680 --> 1:02:59.760
<v Speaker 1>and I'm seeing I look at the power. When you

1:02:59.800 --> 1:03:05.120
<v Speaker 1>look every field, Black people excel. They create everything, they

1:03:05.200 --> 1:03:08.720
<v Speaker 1>come up with the ideas, They the best athletes. We

1:03:08.960 --> 1:03:12.000
<v Speaker 1>all of these things, and we don't utilize that and

1:03:12.120 --> 1:03:15.600
<v Speaker 1>put it together to become the superpowers and the gods

1:03:15.720 --> 1:03:18.800
<v Speaker 1>and that we're supposed to be. I just don't. It's sad,

1:03:18.920 --> 1:03:23.000
<v Speaker 1>but it's not us. It's really it's it is at

1:03:23.080 --> 1:03:27.200
<v Speaker 1>this point because we should know better, but really we have.

1:03:28.240 --> 1:03:32.120
<v Speaker 1>It took four hundred plus years to break us down

1:03:32.800 --> 1:03:35.600
<v Speaker 1>and to create this thing where we can't work together

1:03:37.000 --> 1:03:39.840
<v Speaker 1>or where we don't work as much together as we should.

1:03:40.000 --> 1:03:42.560
<v Speaker 1>I mean, you you know, words are powerful. We can

1:03:42.720 --> 1:03:46.240
<v Speaker 1>work together, and we do work together, but we don't

1:03:46.360 --> 1:03:49.840
<v Speaker 1>do it as much as necessary to change the conditions

1:03:49.880 --> 1:03:52.360
<v Speaker 1>to our people of our people. That's what I'm focusing

1:03:52.440 --> 1:03:55.919
<v Speaker 1>on with these questions that I'm asking because I see

1:03:56.040 --> 1:03:58.760
<v Speaker 1>us and we we we we we know how to

1:03:58.880 --> 1:04:05.000
<v Speaker 1>argue one another. Damn built up because our kids are

1:04:05.120 --> 1:04:07.680
<v Speaker 1>in the center of it. And I and I think

1:04:08.440 --> 1:04:11.800
<v Speaker 1>that we have to recognize that this is being done

1:04:11.920 --> 1:04:16.160
<v Speaker 1>to us on purpose. Our communities have been built and

1:04:16.280 --> 1:04:19.320
<v Speaker 1>structured a certain way, and our relationships in a lot

1:04:19.360 --> 1:04:22.080
<v Speaker 1>of ways have also been tampered with, so hopefully we

1:04:22.160 --> 1:04:25.880
<v Speaker 1>can get that. It's so crazy, Like I watched all

1:04:26.200 --> 1:04:29.680
<v Speaker 1>every like I've been really doing historical studies, and every

1:04:29.880 --> 1:04:33.880
<v Speaker 1>person deemed as a leader who has taken on any

1:04:34.520 --> 1:04:36.560
<v Speaker 1>you know, pressure to say hey, I'm gonna do something

1:04:36.600 --> 1:04:40.320
<v Speaker 1>to change my people has been demonized and crucified by

1:04:40.480 --> 1:04:43.400
<v Speaker 1>its own people. And I don't know how we got

1:04:43.560 --> 1:04:46.320
<v Speaker 1>to that stage. It's it's it is the weirdest thing

1:04:46.440 --> 1:04:50.920
<v Speaker 1>that I've ever seen. But you know, my purpose is different.

1:04:51.000 --> 1:04:53.800
<v Speaker 1>So I'm gonna continue to move through the fire and

1:04:53.920 --> 1:04:56.240
<v Speaker 1>take whatever comes with it, you know. So I'm gonna

1:04:56.280 --> 1:05:00.200
<v Speaker 1>love my people despite my people or despite what we've

1:05:00.240 --> 1:05:04.000
<v Speaker 1>been through, because we have to recognize the trauma. With

1:05:04.200 --> 1:05:08.120
<v Speaker 1>that being said, I'm not gonna always be right. Jamika

1:05:08.160 --> 1:05:11.000
<v Speaker 1>married is not gonna always be wrong. We both always

1:05:11.560 --> 1:05:13.920
<v Speaker 1>and I mean always, be authemic.