WEBVTT - #170 This an extremely difficult question

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<v Speaker 1>This is like this, This question just puts me out,

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<v Speaker 1>just hangs me out there, doesn't it right? This just

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<v Speaker 1>puts me as a big target. Every part of your

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<v Speaker 1>question puts me at a target, and I will gladly

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<v Speaker 1>embrace it based on the Bible, not on my own opinion.

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<v Speaker 1>How tie everybody. Welcome to the Grangersmith Podcast, Episode one seventy.

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<v Speaker 1>Thanks for watching and being here and listening and hanging

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<v Speaker 1>with me. If you're with me on a Monday good morning,

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<v Speaker 1>I answer your questions. That's what we do, super casual.

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<v Speaker 1>You email me Grangersmith Podcast at gmail dot com. Make

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<v Speaker 1>it about any subject. In fact, the more bizarre, the

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<v Speaker 1>better the episode. It could be really about anything. We've

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<v Speaker 1>heard just about everything in these last one hundred and

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<v Speaker 1>seventy episodes, and I will put them in the cube.

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<v Speaker 1>My only really real request for you is just don't

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<v Speaker 1>make it too long. If you make it more than

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<v Speaker 1>like a phone length of an email, it makes it

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<v Speaker 1>more difficult for me to include it on the podcast

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<v Speaker 1>and make it interesting. So let's get right to the

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<v Speaker 1>first question. I have no order, I have no notes,

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<v Speaker 1>I have nothing planned. We just dive into it. That's

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<v Speaker 1>what we do. First email subject line says completely stuck.

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<v Speaker 1>Hey Granger, my name is Garrett. I'm currently a junior

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<v Speaker 1>in college. I started talking to a girl back in

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<v Speaker 1>early November and we went on about four d eights

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<v Speaker 1>and that seemed to be great. She was the first

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<v Speaker 1>person to ever show interest in me, and we talked

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<v Speaker 1>all the time on the phone. Right before Christmas break,

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<v Speaker 1>I got to where she wouldn't engage in conversation anymore.

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<v Speaker 1>She's just started sending me streak snapchats every day instead

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<v Speaker 1>of a conversation. I know I should just stop talking

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<v Speaker 1>to her completely and drop the streak, but we have

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<v Speaker 1>a class together coming up this semester and I don't

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<v Speaker 1>want it to be awkward. Please help. Don't know what

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<v Speaker 1>to do, Garrett, Garret, appreciate the email. Brother, And I

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<v Speaker 1>don't know what streak means. I don't know what streak

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<v Speaker 1>snapchat means. Sorry, somebody have to comment. If you're on

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<v Speaker 1>a platform like YouTube where you can comment, somebody let

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<v Speaker 1>me know what streak snapchats are. But I'm just going

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<v Speaker 1>to assume with the contact clues that it has to

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<v Speaker 1>do something with a picture and not a conversation, so

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<v Speaker 1>she's not actually engaging in any kind of meaningful conversation.

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<v Speaker 1>Get it, so let me refresh for myself. Started dating

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<v Speaker 1>early back in November, and you went on about four

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<v Speaker 1>dates that seemed to be doing good. She showed interest

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<v Speaker 1>in you, and she happened to be the first person

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<v Speaker 1>to do that. You talked all the time on the phone.

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<v Speaker 1>That's normal for a brand new relationship. You guys are

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<v Speaker 1>like getting to know each other. That's normal. And then

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<v Speaker 1>right before Christmas break she slowed down, she pumped the brakes,

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<v Speaker 1>and now she's just barely hanging on with this snapchat

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<v Speaker 1>streak stuff. You say, I know, I should just stop

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<v Speaker 1>talking to her completely and drop the streak. But we

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<v Speaker 1>have a class together coming up semester. Okay, cool. The

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<v Speaker 1>thing is, buddy, this is normal. And although it feels

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<v Speaker 1>it feels like the walls are kind of closing in

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<v Speaker 1>and you don't know what to do and you're you're

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<v Speaker 1>looking for some kind of magical answer and some kind

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<v Speaker 1>of solution, this is because this is the first time

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<v Speaker 1>that someone has showed interest in you. Good on you.

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<v Speaker 1>Here's why. Now you have experience. Okay, so now that's

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<v Speaker 1>not you will never have the first time someone shows

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<v Speaker 1>interest in you ever. Again in your life. That's over.

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<v Speaker 1>That was her good learning experience. Got it, got it,

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<v Speaker 1>you know, check the box. You're good to go. You'll

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<v Speaker 1>never be able to say that again, and that's a

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<v Speaker 1>good thing. Next time you'll know, you'll say, ah, I

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<v Speaker 1>remember when this kind of thing happened with that girl,

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<v Speaker 1>A four date girl, November girl. I remember that, I

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<v Speaker 1>remember how that went down. Or you'll be able to

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<v Speaker 1>quickly say this feels different, this is different than the

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<v Speaker 1>last time that happened, or this feels exactly the same

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<v Speaker 1>as the last time. Now I know. Okay, So learning

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<v Speaker 1>is good. I know it hurts, and that pain lasts

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<v Speaker 1>with you a little bit, but that pain is good.

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<v Speaker 1>We need pain. It tells us, it teaches us something.

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<v Speaker 1>It's no different in a relationship like this. This kind

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<v Speaker 1>of weird, awkward pain is no different really than burning

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<v Speaker 1>your hand on the stove. This is the same thing

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<v Speaker 1>your body is telling you. Your skin is sending a message.

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<v Speaker 1>These neurons are firing to your brain saying that hurts.

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<v Speaker 1>Don't put your hand on the stove because if you

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<v Speaker 1>do it any longer, it's gonna burn up the flesh

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<v Speaker 1>and you're actually gonna lose nerve endings, and you're gonna

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<v Speaker 1>lose the ability to use your hand. So we're gonna

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<v Speaker 1>burn you right now. We're gonna send a message to

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<v Speaker 1>your brain that says, ow that really hurts, stop it.

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<v Speaker 1>Don't do that again, so that you remember not to

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<v Speaker 1>touch the stove and you remember enough because it hurts

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<v Speaker 1>enough that you don't want to do it again. Why

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<v Speaker 1>so that you don't do permanent damage to your hand.

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<v Speaker 1>That's the point of pain. So that's why pain is good.

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<v Speaker 1>That's why we need pain. We have to have pain.

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<v Speaker 1>In fact, the I don't know much about leprosy, but

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<v Speaker 1>from what I understand with leprosy, it is a malfunction

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<v Speaker 1>of the nerve endings. So you have you lose the

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<v Speaker 1>ability to understand the concept of pain, meaning you could

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<v Speaker 1>scratch your skin all the way completely off because you

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<v Speaker 1>don't understand that you are damaging your skin. Right. So, emotionally,

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<v Speaker 1>the same thing happens with the relationships. You get this pain,

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<v Speaker 1>it's heartache, it's heartbreak, and emotionally, your body is telling

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<v Speaker 1>your brain learn a lesson here, don't do this again

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<v Speaker 1>because this hurts. You're not capable of going through this

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<v Speaker 1>and doing it over and over right, that's just the

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<v Speaker 1>basic foundation of heartache. And I'm telling you all that

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<v Speaker 1>because you said, this is the first time a girl

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<v Speaker 1>has ever shown interest in you. So that's why it

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<v Speaker 1>feels weird, and that's why your mind is thinking, Man,

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<v Speaker 1>this next semester class is going to be awkward. But

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<v Speaker 1>the truth is it's only awkward if you want to

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<v Speaker 1>make it awkward. If you cut this off like you

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<v Speaker 1>feel like you probably should because you are getting the

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<v Speaker 1>sense that she is moved on. She doesn't have the

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<v Speaker 1>same feeling that you have. Right you're getting that kind

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<v Speaker 1>of sense, and so you could tell her straight up

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<v Speaker 1>right now if you want to say, Hey, I know

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<v Speaker 1>we got a class next semester, and I don't want

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<v Speaker 1>it to be awkward. I understand that there's there's now

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<v Speaker 1>some distance between us, so I'm going to kind of

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<v Speaker 1>pull back. But don't worry. That's not going to affect

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<v Speaker 1>us next semester at all. I'll still see it still.

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<v Speaker 1>Say hey, you could say that if you want. You

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<v Speaker 1>don't have to say that, you could just think it.

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<v Speaker 1>You could just pull back quietly. It's up to you,

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<v Speaker 1>and then you see her in class and you say,

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<v Speaker 1>what's up. Girl, whatever her name is, you Hi, you,

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<v Speaker 1>what's up? And then keep walking. I mean, she's gonna know.

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<v Speaker 1>She's going to know it. You don't have to say it.

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<v Speaker 1>She knows. But uh, it's only awkward if you want

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<v Speaker 1>to make it awkward. I'm telling you. I'm pretty sure

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<v Speaker 1>I'm telling you a lot of stuff that she kind

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<v Speaker 1>of already knew. You just needed to hear it, said

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<v Speaker 1>out loud. I appreciate the email, Garrett. Next question, subject

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<v Speaker 1>line says small business, and the email says, I would

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<v Speaker 1>like to stay Anonymous. Hey Grange, you should come to

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<v Speaker 1>Mexico for a concert, and i'ment I thank you. That's

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<v Speaker 1>a pretty good idea. It says, I have thought of

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<v Speaker 1>starting a small workout Jim, but I don't know if

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<v Speaker 1>it's the will of God. I've been a Christian for

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<v Speaker 1>about two years, got baptized a year ago. There is

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<v Speaker 1>no gym close by, and I know there would be

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<v Speaker 1>a lot of guys coming to this gym. Keep up

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<v Speaker 1>the good work, Maan, God, bless you. Thank you, Anonymous,

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<v Speaker 1>appreciate you. Shout out to Mexico. I wish I could

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<v Speaker 1>go there and play a concert tomorrow. It sounds amazing. Okay,

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<v Speaker 1>here's the deal. Here's the deal with starting a small

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<v Speaker 1>business slash is it God's will. I don't think we

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<v Speaker 1>should spiritualize this kind of stuff that much. If you're

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<v Speaker 1>putting God first, if you're seeking the kingdom above all else,

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<v Speaker 1>above all things, you're seeking the kingdom first, Seek first

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<v Speaker 1>the kingdom, right, and all these things will be added

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<v Speaker 1>to you. This is the straight out of the backside

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<v Speaker 1>of the Sermon of the Mount Matthew six. Go read

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<v Speaker 1>Matthew six, the back half of it all right, when

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<v Speaker 1>Jesus kind of wraps up his whole thought of don't

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<v Speaker 1>worry about this stuff. If you are seeking first a kingdom,

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<v Speaker 1>all this stuff will be added to you. So here's

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<v Speaker 1>practically speaking for you in this scenario. You're seeking the kingdom,

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<v Speaker 1>sounds like you are. You're soaking up God's word. You

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<v Speaker 1>feel spiritually sensitive, which sounds like you are, and you're like, God,

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<v Speaker 1>I just want to I just want to do what

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<v Speaker 1>your will for me is. I don't want to go

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<v Speaker 1>outside of that. Then you think that that start there,

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<v Speaker 1>right God, I just I just want to please you.

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<v Speaker 1>I just want to be a child of you. I

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<v Speaker 1>just want to do what's inside your will for my life.

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<v Speaker 1>If that's you, then you start thinking thoughts like a

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<v Speaker 1>gem is really interesting to me. The thought of starting

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<v Speaker 1>a small business with a gem is really intriguing to me.

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<v Speaker 1>I have a desire to do that. Then you could

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<v Speaker 1>look back and go, huh, I'm seeking first the kingdom.

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<v Speaker 1>And if I'm doing that, then the Bible says that

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<v Speaker 1>he will give me the desires of my heart, meaning

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<v Speaker 1>not he will give you whatever you want, but he

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<v Speaker 1>will give you once he will give you new desires.

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<v Speaker 1>So if you start desiring something while you're seeking first

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<v Speaker 1>the Kingdom, then you could fairly say it feels like

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<v Speaker 1>God's will and then test it right. So it's not

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<v Speaker 1>hard to test that. Is that a selfish desire? Is

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<v Speaker 1>it something that you're seeking because you want to get rich?

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<v Speaker 1>Is it something you're seeking because you want to grow

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<v Speaker 1>in popularity and power and strength and authority over others?

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<v Speaker 1>Is it that? Or are you thinking? Man? I think?

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<v Speaker 1>I think starting a gym as a Christian based owner

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<v Speaker 1>and be able to evangelize in my own gym, be

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<v Speaker 1>able to create an environment whatever everyone's welcome, almost like

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<v Speaker 1>a church where they can come in and non believers

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<v Speaker 1>and believers alike could come and mingle and I could

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<v Speaker 1>have some some set the place up where it's just

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<v Speaker 1>really really spiritual centered centered and Kingdom centered, and people

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<v Speaker 1>could walk in and go, something's different about this by,

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<v Speaker 1>something's different about this guy. If that's if that is

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<v Speaker 1>intriguing to you, then I would say, hmm, that sounds

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<v Speaker 1>like you're right on the path now practically speaking on

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<v Speaker 1>ope actually opening a small gym. Then you're gonna have

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<v Speaker 1>to talk to like I always recommend, you're gonna have

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<v Speaker 1>to talk to somebody that's done this before. That would

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<v Speaker 1>be ideal. Preferably not your town because you don't want

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<v Speaker 1>to come in as a competitor, but maybe a couple

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<v Speaker 1>of towns over. You're like, Hey, can I talk to you?

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<v Speaker 1>I'm in this town and I would like to do

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<v Speaker 1>what you're doing. How did you do it? Or what

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<v Speaker 1>are different paths that you would suggest I could do

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<v Speaker 1>it with? Do I lease listen? One time Chris Lely,

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<v Speaker 1>my tour manager, and I we were in someplace way

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<v Speaker 1>up north because I remember it was really cold, and

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<v Speaker 1>it's like I think it was in North Dakota and

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<v Speaker 1>we went, Yes, I believe it was North Dakota. We

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<v Speaker 1>went to a gym, and we almost always go to

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<v Speaker 1>a gym on the road because if we don't, we're

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<v Speaker 1>just sitting around and not getting any kind of exercise.

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<v Speaker 1>So I like to sweat a little bit. It really

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<v Speaker 1>helps my brain activate. I do this almost every day.

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<v Speaker 1>And we went so we see all kinds of gyms,

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<v Speaker 1>that's my point. We went to this gym in North

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<v Speaker 1>Dakota and it was literally in a a storage unit.

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<v Speaker 1>And this guy leased a storage you know, a big

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<v Speaker 1>storage unit with a garage door, you know, and he

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<v Speaker 1>set up a gym in there, and he set up

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<v Speaker 1>a membership and he did it the right way with

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<v Speaker 1>the you know, set up the LLC and the insurance

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<v Speaker 1>and all that kind of stuff. And he had like

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<v Speaker 1>old used gear and it was great. My point is,

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<v Speaker 1>you don't have to think about, you know, a million

0:13:18.280 --> 0:13:21.920
<v Speaker 1>dollar facility, because that stuff gets expensive. That stuff adds

0:13:21.960 --> 0:13:24.640
<v Speaker 1>up quick, all that equipment and the building. So you

0:13:24.640 --> 0:13:27.320
<v Speaker 1>could just start small, aim small and go I'm gonna

0:13:27.320 --> 0:13:30.600
<v Speaker 1>start with something like this, this old storage unit, or

0:13:30.640 --> 0:13:34.400
<v Speaker 1>this there's there's this some kind of office space for lease,

0:13:35.000 --> 0:13:37.920
<v Speaker 1>or in the in the industrial park, there's you know,

0:13:37.960 --> 0:13:41.400
<v Speaker 1>there's like an oil change place, and there's a muffler shop,

0:13:41.640 --> 0:13:44.880
<v Speaker 1>and then there's a little vacant shop with the garage door,

0:13:45.320 --> 0:13:47.920
<v Speaker 1>and I'm gonna lease that it's a really good price,

0:13:47.960 --> 0:13:50.200
<v Speaker 1>and I'm I'm gonna put my sign on the front

0:13:50.200 --> 0:13:53.120
<v Speaker 1>of that garage door, and that's my small gym. I'm

0:13:53.120 --> 0:13:57.359
<v Speaker 1>gonna start there, and then you easily can calculate memberships,

0:13:57.600 --> 0:14:00.560
<v Speaker 1>how much you're gonna charge, and how many memberships you

0:14:00.679 --> 0:14:04.240
<v Speaker 1>need to cover your lease to cover the new equipment

0:14:04.320 --> 0:14:06.400
<v Speaker 1>that you get, and then to be able to have

0:14:06.520 --> 0:14:10.560
<v Speaker 1>money after that for you and your salary so that

0:14:10.600 --> 0:14:13.600
<v Speaker 1>you could pay the bills, and that's your job. Hopefully

0:14:13.640 --> 0:14:16.280
<v Speaker 1>you could do all this while you're doing your current job,

0:14:17.200 --> 0:14:19.720
<v Speaker 1>and then build it up enough to where it's paying

0:14:19.760 --> 0:14:22.960
<v Speaker 1>the bills enough, and then you quit the current job

0:14:23.360 --> 0:14:27.120
<v Speaker 1>and you sustain yourself completely on the new small business.

0:14:27.600 --> 0:14:32.160
<v Speaker 1>That is a long roundabout way for me to say,

0:14:32.800 --> 0:14:36.360
<v Speaker 1>seek first the kingdom, and all the rest will be

0:14:36.360 --> 0:14:44.160
<v Speaker 1>added to you. Next question looks like it's not a question,

0:14:44.200 --> 0:14:47.360
<v Speaker 1>but the subject. Cline says, thanks, mister Smith. My wife

0:14:47.480 --> 0:14:50.080
<v Speaker 1>Laura and I are wintering in South Texas and we

0:14:50.160 --> 0:14:52.880
<v Speaker 1>just watched the moon rise on Pure Flick's very enjoyable

0:14:52.920 --> 0:15:02.600
<v Speaker 1>movie Lauren. Thank you, Lauren, appreciate you very much. Next question,

0:15:03.120 --> 0:15:08.560
<v Speaker 1>subject line says travel granger. I call myself E. I

0:15:08.560 --> 0:15:11.480
<v Speaker 1>love your work and your family's super inspiring. My question

0:15:11.600 --> 0:15:15.040
<v Speaker 1>is kind of a two parter. I've been working with

0:15:15.120 --> 0:15:17.080
<v Speaker 1>horses for as long as I can remember. I train them,

0:15:17.200 --> 0:15:20.480
<v Speaker 1>I teach lessons to kids, rope and work cattle. I've

0:15:20.520 --> 0:15:22.720
<v Speaker 1>been struggling with what to do with my license. I

0:15:22.800 --> 0:15:25.320
<v Speaker 1>graduated and I didn't go to college. I have this

0:15:25.360 --> 0:15:28.400
<v Speaker 1>opportunity to move across the country to a ranch out

0:15:28.440 --> 0:15:31.360
<v Speaker 1>west and work for four months. I really want to

0:15:31.400 --> 0:15:34.920
<v Speaker 1>go and learn and gain these experiences. I also feel

0:15:34.960 --> 0:15:38.840
<v Speaker 1>God is calling me to do this, but I have

0:15:39.080 --> 0:15:43.600
<v Speaker 1>too many worries to even count. I'm only eighteen. I've

0:15:43.720 --> 0:15:46.480
<v Speaker 1>never been far away from my family or my hometown

0:15:46.560 --> 0:15:49.040
<v Speaker 1>longer than a week. I would be across the country

0:15:49.120 --> 0:15:52.280
<v Speaker 1>alone in a place I don't know. My safety is

0:15:52.280 --> 0:15:55.840
<v Speaker 1>a concern since I don't carry, and what if no

0:15:55.920 --> 0:15:58.280
<v Speaker 1>one on the ranch shares my faith and I slip.

0:15:58.920 --> 0:16:00.840
<v Speaker 1>It's a ranch in the mountain, and it's not like

0:16:00.880 --> 0:16:04.560
<v Speaker 1>I can go find a church, and there is not

0:16:04.800 --> 0:16:06.720
<v Speaker 1>much service there, so I won't be able to talk

0:16:06.720 --> 0:16:09.960
<v Speaker 1>to my family as often as I would like. Lastly,

0:16:10.080 --> 0:16:12.800
<v Speaker 1>what if I fail and I'm no good at the job.

0:16:13.800 --> 0:16:15.400
<v Speaker 1>I have been doing this for quite a while, but

0:16:15.480 --> 0:16:18.960
<v Speaker 1>I am by no means the best in the field.

0:16:19.280 --> 0:16:24.120
<v Speaker 1>Thanks for reading, God bless e e. Thanks for emailing. Brother.

0:16:24.200 --> 0:16:26.600
<v Speaker 1>That is not a two parter. That's like a ten parter.

0:16:27.480 --> 0:16:30.320
<v Speaker 1>And let's dig into the ten parts. Brother. Man. First

0:16:30.360 --> 0:16:34.080
<v Speaker 1>of all, I like this question because I'm kind of

0:16:34.080 --> 0:16:37.440
<v Speaker 1>getting excited just hearing you. Man, I'm hearing you say

0:16:37.480 --> 0:16:42.560
<v Speaker 1>this in this email, and Dude, I'm getting excited, like

0:16:42.720 --> 0:16:46.160
<v Speaker 1>there's just something about me. There is a I have

0:16:46.800 --> 0:16:52.160
<v Speaker 1>a gypsy soul inside me. That's what drew me to music,

0:16:52.200 --> 0:16:55.240
<v Speaker 1>and it's what drew me to touring. And I think

0:16:55.680 --> 0:16:59.080
<v Speaker 1>I think God was setting me up with that heart

0:16:59.520 --> 0:17:03.680
<v Speaker 1>so that I could be a traveling evangelist to some level.

0:17:05.760 --> 0:17:10.159
<v Speaker 1>And I hear that and you and your email, and

0:17:10.200 --> 0:17:13.760
<v Speaker 1>this kind of thing excites me because I think, oh, man,

0:17:13.800 --> 0:17:18.359
<v Speaker 1>here we go eighteen an opportunity to leave the house

0:17:18.400 --> 0:17:22.480
<v Speaker 1>for the first time ever, to go across the country

0:17:23.320 --> 0:17:25.600
<v Speaker 1>to do what well, first of all, something you love.

0:17:26.600 --> 0:17:32.480
<v Speaker 1>Second of all, work on a ranch out west, work

0:17:32.520 --> 0:17:36.359
<v Speaker 1>in cattle. I mean, that's like the American dream that

0:17:36.400 --> 0:17:39.240
<v Speaker 1>we've had the last two hundred years. That's not just

0:17:39.320 --> 0:17:42.720
<v Speaker 1>an American dream, that's an international dream. I have a feeling.

0:17:42.800 --> 0:17:45.720
<v Speaker 1>You go to the Far East and you say, I

0:17:45.760 --> 0:17:49.280
<v Speaker 1>have this opportunity to go out west and work a

0:17:49.280 --> 0:17:52.760
<v Speaker 1>cattle ranch. What do you think the Chinese are going

0:17:52.840 --> 0:17:56.720
<v Speaker 1>to be like? That sounds great, that sounds incredible, right,

0:17:56.760 --> 0:18:03.000
<v Speaker 1>That's just that is a such a romanticize idea. And

0:18:03.240 --> 0:18:04.919
<v Speaker 1>so first of all, I'm just trying to find the

0:18:04.960 --> 0:18:09.160
<v Speaker 1>bad things in this because you are really worried. You

0:18:09.240 --> 0:18:12.560
<v Speaker 1>are You're very scared to do this, and I'm trying

0:18:12.640 --> 0:18:15.240
<v Speaker 1>to get on this level with you and try to

0:18:15.280 --> 0:18:18.240
<v Speaker 1>find you say my safety is a concern since I

0:18:18.320 --> 0:18:24.120
<v Speaker 1>can't carry. I'm like, bro, hang on a second, let's die.

0:18:24.200 --> 0:18:26.160
<v Speaker 1>Let's think about how many times you said God here,

0:18:28.080 --> 0:18:31.520
<v Speaker 1>you said you feel like God's calling you. Let's just

0:18:31.520 --> 0:18:33.560
<v Speaker 1>stick with that. Let's just go with that right there,

0:18:34.119 --> 0:18:37.399
<v Speaker 1>that sentence, I feel like God is calling me to

0:18:37.520 --> 0:18:43.920
<v Speaker 1>go Okay, do you really feel like that? I don't

0:18:43.920 --> 0:18:49.720
<v Speaker 1>believe you, e I don't believe you because the next

0:18:49.800 --> 0:18:52.919
<v Speaker 1>you want the next line is. The next line is,

0:18:53.640 --> 0:18:58.320
<v Speaker 1>but I have too many worries to even count, And

0:18:58.359 --> 0:19:01.199
<v Speaker 1>the end of that paragraph says, my safety is a

0:19:01.280 --> 0:19:04.919
<v Speaker 1>concern since I can't carry. So let me put that

0:19:04.960 --> 0:19:07.159
<v Speaker 1>together for you all. I'm doing, y'all. This is what

0:19:07.200 --> 0:19:09.560
<v Speaker 1>I do all day long in these podcasts. I just

0:19:09.680 --> 0:19:12.800
<v Speaker 1>read what you already wrote, and I let you hear

0:19:12.880 --> 0:19:16.200
<v Speaker 1>it back. I let you hear what you wrote. That's

0:19:16.240 --> 0:19:18.600
<v Speaker 1>pretty much my whole purpose here as the moderator of

0:19:18.600 --> 0:19:22.000
<v Speaker 1>this podcast. I read your questions, and I don't answer

0:19:22.080 --> 0:19:24.720
<v Speaker 1>them with my own opinion. I just read it back

0:19:24.760 --> 0:19:27.040
<v Speaker 1>out loud so you can hear you say it. Let

0:19:27.119 --> 0:19:31.080
<v Speaker 1>me put these two sentences together. I feel like God

0:19:31.160 --> 0:19:35.800
<v Speaker 1>is calling me to go. My safety is a concern.

0:19:37.040 --> 0:19:40.960
<v Speaker 1>Uh huh, doesn't make those two sentences don't go together, Bro,

0:19:41.640 --> 0:19:44.600
<v Speaker 1>that doesn't work like that. This is what you say.

0:19:45.640 --> 0:19:49.080
<v Speaker 1>Let me correct you and rewrite the sentence to what

0:19:49.160 --> 0:19:52.119
<v Speaker 1>it should say. I feel like God is calling me

0:19:52.160 --> 0:19:56.800
<v Speaker 1>to go. And because God is calling me to go, ha,

0:19:58.080 --> 0:20:01.639
<v Speaker 1>what do I have to worry about? What could I

0:20:01.800 --> 0:20:10.880
<v Speaker 1>possibly fear? God, Creator of heaven and earth, sovereign God

0:20:11.160 --> 0:20:15.280
<v Speaker 1>is calling me to this? What have I to fear? Nothing?

0:20:16.160 --> 0:20:21.159
<v Speaker 1>I'm going, baby, I'm going. But you don't believe that.

0:20:21.440 --> 0:20:23.480
<v Speaker 1>You don't believe that at all. That's why you said

0:20:24.200 --> 0:20:27.639
<v Speaker 1>my safety is a concern since I can't carry. You

0:20:27.640 --> 0:20:31.159
<v Speaker 1>think a gun's gonna help you with whatever this problem

0:20:31.359 --> 0:20:35.600
<v Speaker 1>you are foreseeing could happen. You think carrying is going

0:20:35.720 --> 0:20:40.200
<v Speaker 1>to prevent that, whatever that is. It's a rhetorical question.

0:20:41.840 --> 0:20:44.560
<v Speaker 1>Your other concern is out of the worries that too

0:20:44.640 --> 0:20:48.080
<v Speaker 1>many worries to even count. First of all, I don't

0:20:48.119 --> 0:20:52.040
<v Speaker 1>want to start sounding condescending here, because I'm all for you, bro,

0:20:52.240 --> 0:20:55.040
<v Speaker 1>I'm all for you, and I just want to grab

0:20:55.040 --> 0:20:57.800
<v Speaker 1>your shoulders and say, let's do this. Let's do this

0:20:58.040 --> 0:21:01.640
<v Speaker 1>ranch thing. Man. Okay. So the other worry is you're

0:21:01.680 --> 0:21:05.159
<v Speaker 1>eighteen and you've never been away from your family or

0:21:05.200 --> 0:21:08.439
<v Speaker 1>your hometown longer than a week. That was me at

0:21:08.480 --> 0:21:12.640
<v Speaker 1>eighteen two. I left the house at eighteen first time.

0:21:12.680 --> 0:21:15.600
<v Speaker 1>It's a little bit scary. I get it. It's like,

0:21:15.720 --> 0:21:18.600
<v Speaker 1>oh wow, I'm away from mom and dad and my

0:21:18.680 --> 0:21:23.280
<v Speaker 1>brothers for the first time. But that's what you have

0:21:23.400 --> 0:21:26.480
<v Speaker 1>to do. That is the pathway to becoming a man.

0:21:27.400 --> 0:21:31.119
<v Speaker 1>That's the next step. You gotta cut that umbilical cord.

0:21:31.400 --> 0:21:34.880
<v Speaker 1>You gotta go out, you gotta fail, you gotta stumble,

0:21:35.080 --> 0:21:37.760
<v Speaker 1>you gotta fall. And guess who's gonna get yourself back up?

0:21:38.160 --> 0:21:43.600
<v Speaker 1>You not mom anymore, not dad anymore, not your sister

0:21:43.720 --> 0:21:46.399
<v Speaker 1>or your brother. You fall down. Now you got to

0:21:46.400 --> 0:21:50.760
<v Speaker 1>pick yourself up. That's a valuable lesson. That's something very

0:21:50.800 --> 0:21:52.960
<v Speaker 1>important to learn at the age of eighteen. And that's

0:21:53.000 --> 0:21:54.560
<v Speaker 1>a good age to learn it, because you guess you

0:21:54.600 --> 0:21:56.600
<v Speaker 1>don't want to learn that at twenty five. You don't

0:21:56.600 --> 0:21:58.720
<v Speaker 1>want to learn that at thirty, and God knows you

0:21:58.720 --> 0:22:02.359
<v Speaker 1>don't want to learn that at forty. Eighteen's a good age.

0:22:02.480 --> 0:22:05.320
<v Speaker 1>I think seventeen is a little young. Why do you

0:22:05.359 --> 0:22:11.000
<v Speaker 1>think they make the admission into the army for recruitment

0:22:11.160 --> 0:22:15.320
<v Speaker 1>the age of eighteen. Why is it that the government

0:22:15.400 --> 0:22:19.879
<v Speaker 1>picked eighteen for the army? Because it's just a known

0:22:20.320 --> 0:22:24.560
<v Speaker 1>thing through hundreds and hundreds of years, we've known that

0:22:24.560 --> 0:22:27.359
<v Speaker 1>that is the age when a man needs to get out,

0:22:28.000 --> 0:22:31.800
<v Speaker 1>get out of the house, and stumble and fall and

0:22:31.920 --> 0:22:35.520
<v Speaker 1>win and lose and be scared and find a light

0:22:35.680 --> 0:22:38.320
<v Speaker 1>when you're in the dark. That is a good age

0:22:38.359 --> 0:22:41.680
<v Speaker 1>to do it. Okay, So that's another fear. I'm gonna

0:22:41.720 --> 0:22:45.160
<v Speaker 1>throw off the table. What else did you say? Never

0:22:45.200 --> 0:22:47.680
<v Speaker 1>been from away from your hometown longer than a week? Great,

0:22:47.800 --> 0:22:50.359
<v Speaker 1>now it's time. It's time to be away from your

0:22:50.400 --> 0:22:52.800
<v Speaker 1>hometown for longer than a week. Here's what I want

0:22:52.800 --> 0:22:56.720
<v Speaker 1>to wrap this up with. Two. You have this opportunity

0:22:56.760 --> 0:23:01.520
<v Speaker 1>to work for four months. How short that is? You

0:23:01.560 --> 0:23:04.800
<v Speaker 1>know how fast that's gonna go by. It's gonna fly by.

0:23:05.880 --> 0:23:08.800
<v Speaker 1>It's gonna be like a blink, and the opportunity to

0:23:08.880 --> 0:23:13.600
<v Speaker 1>go out here. You're worried about slipping because what if

0:23:13.640 --> 0:23:17.679
<v Speaker 1>no one shares your faith? It's crazy? Are you not

0:23:17.720 --> 0:23:21.280
<v Speaker 1>strong enough? Do you not have any self discipline? Do

0:23:21.400 --> 0:23:25.359
<v Speaker 1>not have any self control? I'm asking that E. I

0:23:25.400 --> 0:23:28.080
<v Speaker 1>know you do. I know you do. Don't tell me that.

0:23:28.920 --> 0:23:32.120
<v Speaker 1>You make up your mind right now. You say, will

0:23:32.160 --> 0:23:36.640
<v Speaker 1>not slip. No, that's ridiculous. I'm e. I will not slip.

0:23:37.880 --> 0:23:41.120
<v Speaker 1>This is my god. I will not slip. I've got

0:23:41.160 --> 0:23:47.320
<v Speaker 1>self control. Okay, say that to yourself. Please, I wouldn't

0:23:47.320 --> 0:23:49.439
<v Speaker 1>wonder if I hope, I don't know. Don't tell me that.

0:23:50.520 --> 0:23:54.920
<v Speaker 1>H What an opportunity to go if no one else

0:23:54.960 --> 0:23:57.760
<v Speaker 1>shares your faith? What an opportunity for you to go

0:23:58.280 --> 0:24:02.160
<v Speaker 1>and tell them about it, okay. And then this whole

0:24:02.240 --> 0:24:04.840
<v Speaker 1>church thing, it's up in the mountains. It's not like

0:24:04.880 --> 0:24:08.200
<v Speaker 1>I can go find a church. What a great opportunity

0:24:08.240 --> 0:24:10.400
<v Speaker 1>A couple of things. One to figure out that there

0:24:10.520 --> 0:24:14.959
<v Speaker 1>is and it probably is, and the other opportunity is

0:24:15.440 --> 0:24:19.360
<v Speaker 1>there's not one. Maybe I should think about planting one

0:24:19.359 --> 0:24:22.800
<v Speaker 1>here one day, or telling somebody else I thought the

0:24:22.840 --> 0:24:27.520
<v Speaker 1>opportunity to plant one here one day, okay, starting a

0:24:27.560 --> 0:24:31.800
<v Speaker 1>cowboy church, starting a revival tent out here in the mountains,

0:24:32.320 --> 0:24:34.399
<v Speaker 1>something down the road. Maybe when you're thirty, this is

0:24:34.400 --> 0:24:36.760
<v Speaker 1>something you go back to, but you learned it here

0:24:37.320 --> 0:24:40.560
<v Speaker 1>this time when you're eighteen. I love this opportunity. I

0:24:40.640 --> 0:24:43.919
<v Speaker 1>love it. Do not sit here and tell me that

0:24:43.960 --> 0:24:47.200
<v Speaker 1>you're not ready, or you're too scared, or you might slip,

0:24:47.600 --> 0:24:50.080
<v Speaker 1>or you don't have cell phone service to call mommy.

0:24:50.280 --> 0:24:52.639
<v Speaker 1>Stop telling me that e I love you, bro. I

0:24:52.640 --> 0:24:54.680
<v Speaker 1>think this is awesome. Do it. We're gonna take a break.

0:25:00.600 --> 0:25:03.520
<v Speaker 1>Grander Smith Podcast brought to you all today by Fabric.

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<v Speaker 1>You know, it's a brand new year, twenty twenty three.

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<v Speaker 1>You got resolutions, you got things you're planning things that

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0:27:47.600 --> 0:27:51.840
<v Speaker 1>First question up on round two is subject line unborn

0:27:51.920 --> 0:27:56.919
<v Speaker 1>children in Heaven. Granger. Today is the second anniversary of

0:27:57.000 --> 0:28:00.320
<v Speaker 1>my grandfather dying from COVID. That's not the top of

0:28:00.359 --> 0:28:02.879
<v Speaker 1>this question. It just made me think about two children

0:28:02.920 --> 0:28:05.480
<v Speaker 1>that were never born that my wife and I had

0:28:06.119 --> 0:28:10.960
<v Speaker 1>before the two of us ended up with what hang on,

0:28:11.040 --> 0:28:12.960
<v Speaker 1>let me read that again. It made me think about

0:28:12.960 --> 0:28:15.399
<v Speaker 1>two children that were never born that my wife and

0:28:15.440 --> 0:28:18.440
<v Speaker 1>I had before the two we did end up with.

0:28:18.600 --> 0:28:22.040
<v Speaker 1>Got it. They were both lost early after conception. I'm

0:28:22.040 --> 0:28:26.920
<v Speaker 1>a Catholic, so life in those doctrines says that life

0:28:26.960 --> 0:28:30.760
<v Speaker 1>starts at conception, and baptism serves to take away original sin.

0:28:31.720 --> 0:28:34.879
<v Speaker 1>I'm one year deep into audio reading the Bible, the

0:28:34.880 --> 0:28:37.600
<v Speaker 1>first time I've ever done so, completely due to Chad

0:28:37.640 --> 0:28:42.480
<v Speaker 1>and you, I haven't had the answer in there yet

0:28:42.720 --> 0:28:45.560
<v Speaker 1>starting into year two of that. Is it possible that

0:28:45.600 --> 0:28:47.960
<v Speaker 1>these children made it into heaven based on the Bible?

0:28:48.520 --> 0:28:52.400
<v Speaker 1>Could they have surrendered Jesus? I think you meant could

0:28:52.440 --> 0:28:56.040
<v Speaker 1>they have surrendered to Jesus after only a week in

0:28:56.080 --> 0:29:01.360
<v Speaker 1>the womb? Thanks Kevin from Valley Park, Missouri. Deep question.

0:29:02.000 --> 0:29:05.880
<v Speaker 1>Thank you, Kevin, Thanks for asking. I'm sorry for losing

0:29:05.880 --> 0:29:12.000
<v Speaker 1>your grandfather and your two miscarriages. Let me let me

0:29:12.120 --> 0:29:16.640
<v Speaker 1>dissect this thing here. What you're saying is you're saying

0:29:17.120 --> 0:29:20.200
<v Speaker 1>you're one year deep into reading the Bible on an

0:29:20.200 --> 0:29:24.400
<v Speaker 1>audio and you haven't heard the answer in there yet.

0:29:24.800 --> 0:29:29.959
<v Speaker 1>You're referring to the answer of does life start at conception?

0:29:31.280 --> 0:29:35.720
<v Speaker 1>And baptism serves to take away original sin? This is

0:29:35.760 --> 0:29:38.880
<v Speaker 1>a Catholic doctrine. You're looking in the Bible to see

0:29:38.880 --> 0:29:42.960
<v Speaker 1>if you can confirm that. I believe that's your question.

0:29:43.280 --> 0:29:47.560
<v Speaker 1>I believe that's what you're laying out here and what

0:29:47.720 --> 0:29:54.240
<v Speaker 1>you're doing too without saying it. You are just kind

0:29:54.240 --> 0:29:58.320
<v Speaker 1>of drying it. You're walking through the unknowns of grief

0:29:58.440 --> 0:30:02.680
<v Speaker 1>and loss, and you're you're kind of as you're walking through,

0:30:03.200 --> 0:30:06.280
<v Speaker 1>you're thinking, well, did these babies end up in heaven?

0:30:07.680 --> 0:30:10.240
<v Speaker 1>Maybe my grandfather is he in heaven? Am I going

0:30:10.280 --> 0:30:12.880
<v Speaker 1>to heaven? And so you're you go okay, And I'm

0:30:12.920 --> 0:30:15.120
<v Speaker 1>gonna search through the doctrines in my mind of the

0:30:15.160 --> 0:30:18.720
<v Speaker 1>Catholic Church and then you read and you okay, I

0:30:18.720 --> 0:30:20.959
<v Speaker 1>think that's what this doctrine teaches, and then you go.

0:30:21.280 --> 0:30:24.200
<v Speaker 1>But Granger says that we should trust the Bible alone

0:30:24.720 --> 0:30:27.200
<v Speaker 1>for anything according to God's words. So I'm gonna read

0:30:27.200 --> 0:30:30.040
<v Speaker 1>the Bible, and I'm not really into reading it, so

0:30:30.080 --> 0:30:32.360
<v Speaker 1>I'm gonna listen to it and I'm gonna make my

0:30:32.520 --> 0:30:34.440
<v Speaker 1>way through it, and then I haven't found it yet.

0:30:34.480 --> 0:30:37.000
<v Speaker 1>So I'm gonna write this question to Granger and see

0:30:37.000 --> 0:30:38.600
<v Speaker 1>if I can just get it straight out of his mouth.

0:30:39.560 --> 0:30:44.280
<v Speaker 1>And what this is is a process of the grief itself.

0:30:44.360 --> 0:30:48.080
<v Speaker 1>So it's good. It's great. I love that you're asking questions.

0:30:48.400 --> 0:30:50.760
<v Speaker 1>I love that you're wrestling with this like burning when

0:30:50.760 --> 0:30:52.960
<v Speaker 1>he's on here, He's always says we need to wrestle.

0:30:53.160 --> 0:30:56.640
<v Speaker 1>That's what the word Israel means, to wrestle with God. Right,

0:30:57.160 --> 0:31:01.480
<v Speaker 1>that's an ancient idea that we need to wrestle with

0:31:01.640 --> 0:31:05.160
<v Speaker 1>some of these ideas. Now, I believe that we find

0:31:05.200 --> 0:31:10.240
<v Speaker 1>our answers in the Word of God revealed in the Bible.

0:31:10.920 --> 0:31:12.920
<v Speaker 1>So I think you're doing a great thing. I think

0:31:12.960 --> 0:31:17.400
<v Speaker 1>you're seeking and I think you will find. Now let's

0:31:17.400 --> 0:31:25.240
<v Speaker 1>dive into the question does life begin at conception? According

0:31:25.280 --> 0:31:27.920
<v Speaker 1>to the Bible? And we get a lot of our

0:31:28.040 --> 0:31:34.240
<v Speaker 1>ideas about conception through the Psalms. So I would I

0:31:34.240 --> 0:31:38.640
<v Speaker 1>would ask you, I would encourage you to walk through

0:31:38.640 --> 0:31:43.920
<v Speaker 1>the Psalms. Walk through and see what David says about

0:31:43.960 --> 0:31:48.320
<v Speaker 1>being knitted in the womb, and you will see You'll

0:31:48.360 --> 0:31:50.640
<v Speaker 1>see other instances. You know what's you know what's amazing

0:31:50.880 --> 0:31:54.240
<v Speaker 1>Right now is twenty twenty three, And you could say

0:31:54.320 --> 0:31:57.000
<v Speaker 1>that you could go to Google. I do this all

0:31:57.040 --> 0:31:59.520
<v Speaker 1>the time. In the old days, they had what's called

0:31:59.520 --> 0:32:01.320
<v Speaker 1>a concord and it was like in the back of

0:32:01.360 --> 0:32:03.800
<v Speaker 1>the Bible. You look up a word in your back

0:32:03.840 --> 0:32:06.280
<v Speaker 1>of your Bible, and it tells you where that word

0:32:06.320 --> 0:32:09.080
<v Speaker 1>comes up in the Bible itself. So you want to

0:32:09.120 --> 0:32:11.760
<v Speaker 1>look up say holy. I want to look up the

0:32:11.760 --> 0:32:14.320
<v Speaker 1>word holy, Where does that occur in the Bible? And

0:32:14.360 --> 0:32:18.320
<v Speaker 1>the concordance will tell you where it happens. Well, now

0:32:18.360 --> 0:32:22.080
<v Speaker 1>we have Google is awesome. You can just you can go,

0:32:22.160 --> 0:32:29.360
<v Speaker 1>I wonder where where where it talks about an embryo

0:32:29.560 --> 0:32:33.120
<v Speaker 1>or a baby in the womb in the Bible. Wonder

0:32:33.120 --> 0:32:36.160
<v Speaker 1>where it talks about baby in the womb. So go

0:32:36.240 --> 0:32:41.760
<v Speaker 1>to Google and you type in baby in the womb scripture.

0:32:42.160 --> 0:32:44.440
<v Speaker 1>That's what I would type if I was just thinking

0:32:44.480 --> 0:32:46.720
<v Speaker 1>about this, and it's going to come up, and there's

0:32:46.760 --> 0:32:49.480
<v Speaker 1>going to be several websites. I think bible hub dot

0:32:49.480 --> 0:32:51.600
<v Speaker 1>com is one off the top of my head. I

0:32:51.600 --> 0:32:53.880
<v Speaker 1>can't remember all of them, but usually the ones at

0:32:53.920 --> 0:32:57.160
<v Speaker 1>the top of the search engine or you trustworthy and

0:32:57.280 --> 0:32:59.520
<v Speaker 1>it'll it's it's not rocket science. It's just going to

0:32:59.560 --> 0:33:01.960
<v Speaker 1>tell you. It's not giving you opinion. It's just telling

0:33:02.000 --> 0:33:06.120
<v Speaker 1>you here's where these this subject is. And here's the

0:33:06.160 --> 0:33:10.440
<v Speaker 1>top twenty places in the Bible where it talks about

0:33:10.720 --> 0:33:13.760
<v Speaker 1>the baby in a womb. Right, and then you just

0:33:13.800 --> 0:33:16.720
<v Speaker 1>go click there and see what it says for yourself.

0:33:16.760 --> 0:33:18.720
<v Speaker 1>It's right there. You don't need an opinion years ago.

0:33:18.760 --> 0:33:21.440
<v Speaker 1>Here it is. And back to my point, you're going

0:33:21.520 --> 0:33:25.560
<v Speaker 1>to find a lot of these these ideas of the

0:33:25.600 --> 0:33:36.000
<v Speaker 1>womb are really solidified in the Psalms one hundred and twenty,

0:33:36.240 --> 0:33:39.920
<v Speaker 1>So I can't remember specifically off the top of my head.

0:33:39.920 --> 0:33:44.040
<v Speaker 1>But here's here is the whole point of what I'm

0:33:44.040 --> 0:33:49.200
<v Speaker 1>trying to say. Does life start at concept? At conception?

0:33:50.000 --> 0:33:54.280
<v Speaker 1>We have nothing in the Bible that would tell us

0:33:54.560 --> 0:34:04.440
<v Speaker 1>otherwise than that. We know that that babies are predestined,

0:34:04.600 --> 0:34:08.640
<v Speaker 1>that babies are known before the womb, They're known before

0:34:08.680 --> 0:34:16.480
<v Speaker 1>they were We know that. So does does life start

0:34:16.680 --> 0:34:21.000
<v Speaker 1>at the conception? Right? I'm talking sperm and egg. The

0:34:21.200 --> 0:34:24.200
<v Speaker 1>all we know is that the Bible says that God

0:34:24.280 --> 0:34:30.480
<v Speaker 1>knew us before that, so the spark the soul enter

0:34:30.960 --> 0:34:35.960
<v Speaker 1>in that exact moment. We have no evidence other than

0:34:36.040 --> 0:34:39.880
<v Speaker 1>to think that, right, nothing, and so it would be

0:34:40.120 --> 0:34:44.160
<v Speaker 1>very dangerous to think other than that if God knew

0:34:44.360 --> 0:34:49.080
<v Speaker 1>us before that, Right, does that make sense? Okay? Like

0:34:49.200 --> 0:34:52.359
<v Speaker 1>the word conception does not exist in the Bible because

0:34:52.360 --> 0:34:54.960
<v Speaker 1>that's just a modern word. That's something we like to

0:34:54.960 --> 0:34:59.000
<v Speaker 1>throw it around, conception. But the Bible is going to

0:34:59.080 --> 0:35:04.279
<v Speaker 1>tell us that God knew us before that. Okay, So

0:35:05.520 --> 0:35:08.200
<v Speaker 1>long way to say, yes, yes, that we have every

0:35:08.320 --> 0:35:11.600
<v Speaker 1>reason to think. And the reason even I'm even hesitating

0:35:12.200 --> 0:35:15.520
<v Speaker 1>is because we could say, you could make an argument

0:35:16.120 --> 0:35:20.799
<v Speaker 1>that a miscarriage didn't have a soul yet. But that

0:35:20.920 --> 0:35:25.040
<v Speaker 1>is not biblical. You could make you could possibly make

0:35:25.080 --> 0:35:28.719
<v Speaker 1>a biblical argument, but it's not in there right, and

0:35:28.760 --> 0:35:31.040
<v Speaker 1>so it doesn't say that it is or it isn't.

0:35:31.080 --> 0:35:34.000
<v Speaker 1>But we have every piece of evidence to think that

0:35:34.040 --> 0:35:36.359
<v Speaker 1>we better be careful when we start talking about that.

0:35:36.760 --> 0:35:39.279
<v Speaker 1>We better be very careful if we start to think

0:35:39.280 --> 0:35:45.439
<v Speaker 1>that a soul could enter a embryo, that a soul

0:35:45.480 --> 0:35:48.920
<v Speaker 1>can enter the embryo after a certain time after conception.

0:35:49.120 --> 0:35:52.960
<v Speaker 1>Could God do that? God could do anything? Could God

0:35:53.120 --> 0:35:57.719
<v Speaker 1>make this vessel this tint and then later a week

0:35:57.800 --> 0:36:00.319
<v Speaker 1>later throw the spark in it, or a monthly throw

0:36:00.360 --> 0:36:03.160
<v Speaker 1>a spark in it. It's dangerous to say that, but

0:36:03.200 --> 0:36:07.520
<v Speaker 1>could he? Yes? But I ain't betting on that. I'm

0:36:07.520 --> 0:36:09.960
<v Speaker 1>not taking that to the bank. I'm not making I'm understanding.

0:36:09.960 --> 0:36:11.920
<v Speaker 1>I'm not standing in court making an argument for that.

0:36:14.360 --> 0:36:18.319
<v Speaker 1>Is this any of this making sense? The second thing

0:36:20.280 --> 0:36:25.680
<v Speaker 1>you say, let me back up. Let me back up

0:36:25.680 --> 0:36:27.759
<v Speaker 1>and tell you why I even said that. Okay, it

0:36:27.760 --> 0:36:31.399
<v Speaker 1>would it wouldn't be fair if I didn't tell you

0:36:31.440 --> 0:36:39.080
<v Speaker 1>the real reason why I did all that gibberish. When

0:36:39.080 --> 0:36:44.440
<v Speaker 1>we were in the hospital with riv At one point

0:36:44.760 --> 0:36:48.880
<v Speaker 1>towards the end of his life, he was on the

0:36:48.880 --> 0:36:53.719
<v Speaker 1>bed and he had life support on breathing machine. All

0:36:53.760 --> 0:36:59.920
<v Speaker 1>of his vitals were perfect. I'm talking all of his organs,

0:36:59.800 --> 0:37:06.920
<v Speaker 1>his heart, his lungs, his kidneys, liver, everything was functioning perfect.

0:37:06.960 --> 0:37:11.840
<v Speaker 1>He had all of his color, he had blood flowing,

0:37:12.360 --> 0:37:17.640
<v Speaker 1>he was warm, he looked like he was sleeping. In

0:37:17.719 --> 0:37:23.680
<v Speaker 1>that moment, I lifted up his eyelids because Amber was

0:37:25.040 --> 0:37:27.840
<v Speaker 1>that he had no brain activity, and Amber was worried

0:37:28.040 --> 0:37:34.640
<v Speaker 1>about letting go of him. I lifted up his eyelids

0:37:35.680 --> 0:37:46.560
<v Speaker 1>and I saw no soul. So I'll never forget that.

0:37:46.640 --> 0:37:51.240
<v Speaker 1>I looked in his eyes and it was just nothingness.

0:37:52.360 --> 0:37:56.600
<v Speaker 1>River's eyes were always so bright and vibrant and had

0:37:56.680 --> 0:37:59.919
<v Speaker 1>so much life. They could dance and they could talk

0:38:00.120 --> 0:38:04.360
<v Speaker 1>to you just from his eyes. And in that moment,

0:38:04.480 --> 0:38:10.719
<v Speaker 1>I lifted up his eyelids and saw nothing nothing. There

0:38:10.800 --> 0:38:17.400
<v Speaker 1>was no soul in that functioning body. He had the

0:38:17.520 --> 0:38:23.480
<v Speaker 1>right organs, he had the right activity. He was not

0:38:24.600 --> 0:38:29.480
<v Speaker 1>there in that vessel. So that got me thinking. I

0:38:29.520 --> 0:38:33.560
<v Speaker 1>told Amber, I said, he's not their babe. God has

0:38:33.640 --> 0:38:37.520
<v Speaker 1>taken him from this tent. Although it's functioning although his

0:38:37.600 --> 0:38:41.560
<v Speaker 1>heart is beating. God has taken him. He is no

0:38:41.640 --> 0:38:44.839
<v Speaker 1>longer in this shell of a tent. So that got

0:38:44.840 --> 0:38:50.279
<v Speaker 1>me thinking. God decides when the soul goes in. God

0:38:50.360 --> 0:38:55.600
<v Speaker 1>decides when the soul goes out. So if a baby

0:38:55.680 --> 0:38:59.400
<v Speaker 1>is conceived and it's just a vessel and then God

0:38:59.640 --> 0:39:05.120
<v Speaker 1>sends a soul in, if that happens simultaneously, that's what

0:39:05.160 --> 0:39:07.680
<v Speaker 1>the evidence of the Bible leads to. If it happens

0:39:07.920 --> 0:39:12.760
<v Speaker 1>a little bit later, it's possible because I know it death.

0:39:13.400 --> 0:39:15.920
<v Speaker 1>He could pull it out before the tenth's done, before

0:39:15.960 --> 0:39:19.920
<v Speaker 1>that vessel is done breathing and heart beating, God could

0:39:19.920 --> 0:39:24.239
<v Speaker 1>pull it out. I saw that. Now I'll back up

0:39:24.239 --> 0:39:27.080
<v Speaker 1>and say that's why I say it's dangerous to think

0:39:27.120 --> 0:39:30.239
<v Speaker 1>about conception in that way. But it did get my

0:39:30.360 --> 0:39:34.600
<v Speaker 1>gears turning to think about God decides, He decides when

0:39:34.600 --> 0:39:37.239
<v Speaker 1>the soul goes in. He decides when the soul goes out.

0:39:37.880 --> 0:39:40.560
<v Speaker 1>Because we don't know when that is, we have to

0:39:40.840 --> 0:39:44.360
<v Speaker 1>always assume it happens right at the moment of conception

0:39:45.960 --> 0:39:49.200
<v Speaker 1>because we can't be wrong about that, so we always

0:39:49.200 --> 0:39:52.680
<v Speaker 1>have to assume. Okay, that was a long, long explanation.

0:39:52.800 --> 0:39:54.360
<v Speaker 1>Let me get back to the second part because the

0:39:54.360 --> 0:39:59.319
<v Speaker 1>second part's important to you. Say, from the Catholic perspective,

0:40:00.000 --> 0:40:06.600
<v Speaker 1>baptism serves to take away original sin. That's an incorrect doctrine.

0:40:09.080 --> 0:40:11.600
<v Speaker 1>And I would encourage you, I could take another twenty

0:40:11.640 --> 0:40:13.880
<v Speaker 1>minutes and go into that. I would encourage you to

0:40:14.120 --> 0:40:22.120
<v Speaker 1>really dive into that yourself. Okay, because it's Jesus, the

0:40:22.280 --> 0:40:25.960
<v Speaker 1>once and for all sacrifice that he made on the cross.

0:40:27.120 --> 0:40:31.160
<v Speaker 1>That is what credits us righteousness. It doesn't take away

0:40:31.200 --> 0:40:36.480
<v Speaker 1>our sin, it blots it out. It makes us white

0:40:36.520 --> 0:40:41.680
<v Speaker 1>as snow. God looks upon his son in that moment

0:40:41.719 --> 0:40:44.200
<v Speaker 1>and sees the perfection of Jesus from the once and

0:40:44.280 --> 0:40:47.160
<v Speaker 1>for all sacrifice. When we trust in him. That's what

0:40:47.239 --> 0:40:52.160
<v Speaker 1>happened on the cross. It's done. Baptism. Personal baptism is

0:40:52.200 --> 0:40:55.200
<v Speaker 1>an outward expression of that. It's very important. It's probably

0:40:55.400 --> 0:40:58.960
<v Speaker 1>the number one most important work that you can do

0:40:59.400 --> 0:41:02.879
<v Speaker 1>after salvation. The number one thing you could do as

0:41:02.920 --> 0:41:06.160
<v Speaker 1>a result of your gratitude of your salvation is get

0:41:06.200 --> 0:41:10.240
<v Speaker 1>baptized in front of everyone and give your testimony because

0:41:10.280 --> 0:41:14.719
<v Speaker 1>of it. But it does not change, it does not

0:41:14.920 --> 0:41:22.480
<v Speaker 1>remove the original sin from you. That atonement happens on

0:41:22.560 --> 0:41:26.600
<v Speaker 1>the cross, and it is a once and for all sacrifice.

0:41:26.800 --> 0:41:31.000
<v Speaker 1>Catholics will believe that every time you take communion you

0:41:31.080 --> 0:41:37.080
<v Speaker 1>are once again sacrificing the lamb again, and that is

0:41:37.120 --> 0:41:41.440
<v Speaker 1>wrong doctrine. It's a once and for all sacrifice. And

0:41:41.560 --> 0:41:48.360
<v Speaker 1>Jesus said Teedlesti, it is finished, It's done, It's paid

0:41:48.760 --> 0:41:55.280
<v Speaker 1>in full. Okay. Last thing I want to get into

0:41:55.480 --> 0:42:06.000
<v Speaker 1>is your last question. Is it possible that these children

0:42:06.000 --> 0:42:09.040
<v Speaker 1>made it into heaven based on the Bible? Your question

0:42:09.200 --> 0:42:14.480
<v Speaker 1>is the last question is what a miscarried baby, or

0:42:14.520 --> 0:42:22.600
<v Speaker 1>a baby in general before the age of reckoning surrender

0:42:22.680 --> 0:42:25.520
<v Speaker 1>to Jesus. Because you're going, okay, in order to get

0:42:25.560 --> 0:42:27.719
<v Speaker 1>to heaven, you got a surrender to Jesus. Is that

0:42:27.840 --> 0:42:32.200
<v Speaker 1>possible that a baby could do that? Well, I would

0:42:32.239 --> 0:42:36.520
<v Speaker 1>go this is this is like this, this question just

0:42:36.560 --> 0:42:40.160
<v Speaker 1>puts me out, just hangs me out there, doesn't it right?

0:42:40.600 --> 0:42:43.680
<v Speaker 1>This just puts me as a big target. Every part

0:42:43.719 --> 0:42:45.800
<v Speaker 1>of your question puts me at a target. And I

0:42:45.840 --> 0:42:48.560
<v Speaker 1>will gladly embrace it based on the Bible, not in

0:42:48.640 --> 0:42:54.400
<v Speaker 1>my own opinion. This is a this this could really

0:42:54.480 --> 0:42:59.280
<v Speaker 1>rile some people up. When I'm about to say Jesus

0:42:59.360 --> 0:43:04.520
<v Speaker 1>says that no one will enter the kingdom unless they

0:43:04.560 --> 0:43:14.440
<v Speaker 1>are born again. Okay, so I understand that the surrender

0:43:14.480 --> 0:43:17.400
<v Speaker 1>to Jesus, professing with your mouth, that needs to happen

0:43:17.440 --> 0:43:20.120
<v Speaker 1>with an adult, someone that understands that. I get it.

0:43:20.160 --> 0:43:23.280
<v Speaker 1>I get it. That's the result. But see once again,

0:43:23.480 --> 0:43:27.719
<v Speaker 1>that's the result of the transformation of the rebirth. The

0:43:27.800 --> 0:43:30.840
<v Speaker 1>professing with your mouth is surrendering to Jesus. That's gonna

0:43:30.840 --> 0:43:34.680
<v Speaker 1>come because of God's work. God does it. God does

0:43:34.719 --> 0:43:39.920
<v Speaker 1>that first as a response of us being reborn, and

0:43:40.280 --> 0:43:43.040
<v Speaker 1>God injures Us, and God says, God says, you are mine,

0:43:43.239 --> 0:43:46.120
<v Speaker 1>you were chosen, you were you are my adopted son.

0:43:46.400 --> 0:43:48.640
<v Speaker 1>You have inherited the kingdom. As a response to that,

0:43:48.880 --> 0:43:51.520
<v Speaker 1>we say, I surrender my life to Jesus, I profess

0:43:51.600 --> 0:43:54.360
<v Speaker 1>with my mouth. I put my trust in you, I repent,

0:43:54.480 --> 0:43:57.880
<v Speaker 1>I turn away from my sins. Right, that's the response.

0:43:58.000 --> 0:44:00.960
<v Speaker 1>But what happens is the very beginning boom. God comes

0:44:00.960 --> 0:44:05.600
<v Speaker 1>in and God makes it happen. Jesus said, just like

0:44:05.640 --> 0:44:08.000
<v Speaker 1>the wind, you don't know where it's coming from, you

0:44:08.000 --> 0:44:10.319
<v Speaker 1>don't know where it's going. This is all in John three,

0:44:10.320 --> 0:44:14.680
<v Speaker 1>when Jesus is talking to Nicodemus, right, and so no

0:44:14.719 --> 0:44:18.239
<v Speaker 1>one enters the kingdom unless they're born again. Just take that,

0:44:18.520 --> 0:44:21.440
<v Speaker 1>Just use that. Don't think about the response. Don't think

0:44:21.440 --> 0:44:23.879
<v Speaker 1>about the baptism, don't think about the surrender, don't think

0:44:23.880 --> 0:44:26.279
<v Speaker 1>about the professing and the faith. Don't think about repentance.

0:44:26.520 --> 0:44:29.680
<v Speaker 1>That that happens as a result of the work of God.

0:44:29.719 --> 0:44:35.560
<v Speaker 1>First in the rebirth. So can a baby be reborn? Absolutely?

0:44:36.320 --> 0:44:40.919
<v Speaker 1>Can a baby in the womb, a miscarried baby be reborn? Absolutely?

0:44:41.520 --> 0:44:44.080
<v Speaker 1>Can an old man on his deathbed with dying of

0:44:44.120 --> 0:44:49.040
<v Speaker 1>cancer be reborn? Absolutely? Can anyone be reborn? Absolutely? It's

0:44:49.120 --> 0:44:54.359
<v Speaker 1>up to God, not us. So the answer to your

0:44:54.400 --> 0:44:58.239
<v Speaker 1>question is it possible that these children made it into

0:44:58.280 --> 0:45:04.360
<v Speaker 1>Heaven based on the Bible? Absolutely? Now your last question

0:45:04.440 --> 0:45:06.400
<v Speaker 1>is could they have surrendered to Jesus in only a

0:45:06.440 --> 0:45:09.279
<v Speaker 1>few weeks in the womb. That's kind of like that's

0:45:09.280 --> 0:45:11.640
<v Speaker 1>where it gets blurry. I don't know, it doesn't make

0:45:11.640 --> 0:45:15.000
<v Speaker 1>any sense, like baby can't think, but God could choose.

0:45:15.239 --> 0:45:18.600
<v Speaker 1>God can go your mine, you are mine. That's what

0:45:18.680 --> 0:45:28.160
<v Speaker 1>he says in an instant, that baby is reborn. Now,

0:45:28.239 --> 0:45:30.640
<v Speaker 1>this is when people get mad at me because it's

0:45:30.680 --> 0:45:33.920
<v Speaker 1>not up to me. God could also say he's not mine.

0:45:34.160 --> 0:45:38.239
<v Speaker 1>Don't know, but I think you could pray about this.

0:45:38.880 --> 0:45:40.840
<v Speaker 1>I think you'd say, God, I think about these babies

0:45:40.840 --> 0:45:45.520
<v Speaker 1>that were unborn. Save those babies, Take those babies, choose

0:45:45.560 --> 0:45:50.160
<v Speaker 1>those babies, adopt those babies, Bring those babies into your kingdom.

0:45:50.680 --> 0:45:53.279
<v Speaker 1>I think that's a good prayer from a good dad.

0:45:53.840 --> 0:45:56.919
<v Speaker 1>I do. This is what's crazy. Let me think about

0:45:56.920 --> 0:45:59.319
<v Speaker 1>something crazy here with you. I think about this all

0:45:59.360 --> 0:46:00.920
<v Speaker 1>the time and I talk talk about it with Amber.

0:46:01.200 --> 0:46:04.400
<v Speaker 1>If we could pray for the future, which we do. God,

0:46:04.960 --> 0:46:09.200
<v Speaker 1>keep them safe, God bless them, God bring them, God

0:46:09.239 --> 0:46:14.640
<v Speaker 1>secure their identity, Draw them to you. That's all futuristic prayers, right, Well,

0:46:14.680 --> 0:46:21.040
<v Speaker 1>if God exists outside of time, why can't you pray backwards? Also, God,

0:46:21.120 --> 0:46:27.600
<v Speaker 1>save my grandpa. I hope my grandpa was reborn. God

0:46:27.680 --> 0:46:29.560
<v Speaker 1>did these two babies that we lost a couple of

0:46:29.640 --> 0:46:32.920
<v Speaker 1>years ago back in Covid. I pray that you. I

0:46:32.960 --> 0:46:35.120
<v Speaker 1>pray that you took them with you. I pray that

0:46:35.120 --> 0:46:38.880
<v Speaker 1>they were reborn. I pray for their little souls. I

0:46:38.920 --> 0:46:42.440
<v Speaker 1>pray that you took them according to your will and

0:46:42.520 --> 0:46:46.120
<v Speaker 1>whatever you do, God, I trust, but I pray you

0:46:46.160 --> 0:46:49.880
<v Speaker 1>took them. I think that's a solid prayer. There's nothing

0:46:49.920 --> 0:46:52.160
<v Speaker 1>in there that says you can't pray backwards or forwards

0:46:52.200 --> 0:46:57.160
<v Speaker 1>or presently all of it according to his will. Because

0:46:57.200 --> 0:47:01.360
<v Speaker 1>what if he took those babies to heaven because of

0:47:01.400 --> 0:47:06.719
<v Speaker 1>the prayer that dad prayed years after? Interesting? Right, that's

0:47:06.760 --> 0:47:12.520
<v Speaker 1>an interesting thought. Did I just use the whole back

0:47:12.560 --> 0:47:16.799
<v Speaker 1>half of this on one question I think I might have? Well?

0:47:16.840 --> 0:47:19.080
<v Speaker 1>I love you guys, and I appreciate to tuning in.

0:47:19.520 --> 0:47:22.080
<v Speaker 1>And whether you love me or you hate me, I'm

0:47:22.160 --> 0:47:24.759
<v Speaker 1>just I'm just grateful that you're with me. I'll see

0:47:24.760 --> 0:47:26.960
<v Speaker 1>you next Monday. Ye. Thanks for joining me on the

0:47:26.960 --> 0:47:30.160
<v Speaker 1>Granger Smith Podcast. I appreciate all of you guys. You

0:47:30.200 --> 0:47:33.040
<v Speaker 1>could help me out by rating this podcast on iTunes.

0:47:33.320 --> 0:47:36.400
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0:47:36.440 --> 0:47:39.839
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0:47:39.960 --> 0:47:43.319
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0:47:43.400 --> 0:47:45.360
<v Speaker 1>question for me that you would like me to answer,

0:47:45.760 --> 0:47:50.680
<v Speaker 1>email Grangersmith Podcast at gmail dot com. Yie