WEBVTT - The Story of a Smile

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<v Speaker 1>Pushkin.

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<v Speaker 2>It was like a slow nightmare, because every day you think, oh,

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<v Speaker 2>surely tomorrow I'll be better, and I would dream of

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<v Speaker 2>being better at night. I would dream that my face

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<v Speaker 2>was quote unquote normal or back to the way it was,

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<v Speaker 2>and I'd wake up and there'd be no change.

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<v Speaker 1>At age thirty six, writer Sarah Rule developed a severe

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<v Speaker 1>case of facial paralysis. The left side of her face drooped,

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<v Speaker 1>She couldn't blink or raise her eyebrows, and she could

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<v Speaker 1>no longer smile.

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<v Speaker 2>You know, they say, like, oh, the eyes or the

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<v Speaker 2>window of the soul. The face is the window to

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<v Speaker 2>the soul. I mean, you look at what someone's emoting

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<v Speaker 2>and you think you can read it. It's a big deal.

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<v Speaker 2>So to lose a part of that social expression. I

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<v Speaker 2>just felt frozen.

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<v Speaker 1>On today's episode what it's like to lose your smile.

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<v Speaker 1>I'm Maya Shunker and this is a slight change of plans,

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<v Speaker 1>a show about who we are and who we become

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<v Speaker 1>in the face of a big change. Sarah Rule is

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<v Speaker 1>a celebrated writer known for her popular plays, including the

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<v Speaker 1>Pulitzer Prize finalists, The Clean House and In the Next Room.

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<v Speaker 1>She excels at finding Poetry in Everyday Life and Hilarity

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<v Speaker 1>and Tragedy. The facial paralysis Sarah developed is called called

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<v Speaker 1>Bell's palsy. It's caused by damage to a nerve that

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<v Speaker 1>helps control the muscles in the face. It's unclear what

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<v Speaker 1>causes the condition, but for Sarah, it happened right after

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<v Speaker 1>she gave birth to twins. A lactation consultant was visiting

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<v Speaker 1>Sarah at the hospital and noticed there was something unusual

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<v Speaker 1>about Sarah's face.

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<v Speaker 2>She looked at me and she said, your eye looks

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<v Speaker 2>a little droopy. And I thought, what a rude nurse, Like,

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<v Speaker 2>I'm tired. I thought my eye must be droopy from fatigue,

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<v Speaker 2>and she said, no, that's not what I mean. Go

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<v Speaker 2>look in the mirror. So I got up, I put

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<v Speaker 2>the baby down, I looked in the mirror, and indeed,

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<v Speaker 2>my whole left face had fallen down.

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<v Speaker 1>When you first saw yourself in the mirror, what was

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<v Speaker 1>your visceral reaction?

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<v Speaker 2>Right?

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<v Speaker 1>Like? What? How did that strike you?

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<v Speaker 2>It was really traumatic. It was like looking in the

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<v Speaker 2>mirror and seeing another person, another future, not recognizing the self.

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<v Speaker 2>It was very disturbing. And my husband is a doctor,

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<v Speaker 2>he's a psychiatrist, so I called him and I think

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<v Speaker 2>he was immediately worried that I had a stroke. So

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<v Speaker 2>he said, get them to call a neurology consult and

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<v Speaker 2>I'll be right over.

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<v Speaker 1>So when you found out that it wasn't a stroke

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<v Speaker 1>and it was in fact Bell's palsy, I mean, how

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<v Speaker 1>is that explained to you? And how did that make

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<v Speaker 1>you feel?

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<v Speaker 2>So my first noural just didn't have the best bedside manner.

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<v Speaker 2>You know. He did a number of tests on me

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<v Speaker 2>to determine that it was Bell's palsy, and he just

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<v Speaker 2>kind of said, we don't know why it comes, we

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<v Speaker 2>don't know when it goes. We don't know whether you'll

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<v Speaker 2>get better or not. You'll probably be better in three

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<v Speaker 2>months and just go home and rest and take these

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<v Speaker 2>steroids and there's nothing else to do. My husband was

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<v Speaker 2>with me, and the clearest memory I have is lying

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<v Speaker 2>down in that little hospital bed with them, the narrow bed,

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<v Speaker 2>him holding me and me crying and saying, I don't

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<v Speaker 2>want to be ugly for you, and he said that

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<v Speaker 2>could never be and he just kind of held me

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<v Speaker 2>through the night.

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<v Speaker 1>Can you describe how your face changed? So following your diagnosis,

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<v Speaker 1>what happened when you tried to smile.

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<v Speaker 2>So the one of the truly awful ironies of Bell's

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<v Speaker 2>palsy is you start to recruit the wrong muscles. So

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<v Speaker 2>sometimes when you smile, it actually looks like a grimace.

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<v Speaker 2>My left side would go down when my right side

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<v Speaker 2>would go up, and my eye would close. My left

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<v Speaker 2>eye would close also while I was trying to smile,

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<v Speaker 2>so it would look like you were like you were

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<v Speaker 2>winking at someone and grimacing rather than smiling. Yeah, and

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<v Speaker 2>smiling was the thing. I was most obsessed with people

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<v Speaker 2>reading my affect. And I think particularly because I had

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<v Speaker 2>these little babies and I wanted to smile at them.

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<v Speaker 2>And I also knew that their emotional coding was in

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<v Speaker 2>a way getting wired, and that it's very important having

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<v Speaker 2>your mother smile at you and your baby. And I

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<v Speaker 2>felt like I couldn't tell if they could read my

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<v Speaker 2>face as a smile. I mean, I can look at

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<v Speaker 2>pictures of myself now from that time and I do

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<v Speaker 2>look very blank, you know, very affectless. It just my

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<v Speaker 2>face was like a mask.

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<v Speaker 1>Tell me about how your day to day life change.

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<v Speaker 1>In those early weeks.

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<v Speaker 2>I stopped smiling at people because I didn't want them

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<v Speaker 2>to misinterpret it how sad. I mean I stopped making

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<v Speaker 2>an effort in those social interactions with strangers. If I

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<v Speaker 2>had to, I would explain myself. So, for instance, I

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<v Speaker 2>remember Anna, my oldest, being in kindergarten and having to

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<v Speaker 2>meet the new parents and sort of explaining, if I

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<v Speaker 2>don't seem friendly, it's because the left side of my

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<v Speaker 2>face is paralyzed, and they would say, oh, okay, and

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<v Speaker 2>we'd move on. I felt like I tried to compensate

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<v Speaker 2>by vocalizing more or making hand gestures, so if I

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<v Speaker 2>saw a neighbor from far away, I would wave instead

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<v Speaker 2>of smile to kind of mark a hello. And a

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<v Speaker 2>lot of those were unconscious compensations. I didn't mean to

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<v Speaker 2>do them. I just did them.

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<v Speaker 1>Yeah, what was your daughter Anna's reaction like, because she

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<v Speaker 1>knew a version of you that it'd smiled right, or

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<v Speaker 1>that had blinked with ease and moved her eyebrows, I mean,

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<v Speaker 1>what was that interaction?

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<v Speaker 2>Like? It's funny. I was really worried about it. I

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<v Speaker 2>was really worried that I'd come home with these two

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<v Speaker 2>babies and she would have less attention and I would

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<v Speaker 2>look different, And instead she completely accepted me. And would say, Oh,

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<v Speaker 2>it's okay, mama. I see your trying, mama, See your

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<v Speaker 2>mouth's going up a little. You know, she was really

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<v Speaker 2>completely accepting. And it's one thing I've reflected on through

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<v Speaker 2>this whole process is that we think so much about

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<v Speaker 2>the unconditional love parents have for children, but really it's

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<v Speaker 2>extraordinary that it can go in the other direction too.

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<v Speaker 1>Yeah, what did you learn from that period of time

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<v Speaker 1>about how important it is to facially emote? I mean,

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<v Speaker 1>it is something we all take for granted, and in

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<v Speaker 1>this moment, I'm just imagining being denied that.

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<v Speaker 2>In my worst moments, it felt like that's what it

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<v Speaker 2>was to be human, and I was a ghost. In

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<v Speaker 2>my best moments or my more resilient moments, I would think, well,

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<v Speaker 2>I'm compensating. Yeah, wow, it strikes at the level of

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<v Speaker 2>the soul. I think at the part of the soul

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<v Speaker 2>that's relational. You know, they say like, oh, the eyes

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<v Speaker 2>or the window of the soul. The face is the

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<v Speaker 2>window to the soul. I mean, you look at what

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<v Speaker 2>someone's emoting and you think you can read it. It's

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<v Speaker 2>a big deal. So to lose part of that social

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<v Speaker 2>expression can be really nightmarish and Just for an example,

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<v Speaker 2>I had a play opening at a church in Brooklyn,

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<v Speaker 2>and my mom came with me and we were watching,

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<v Speaker 2>and she kept looking over at me worried, and finally

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<v Speaker 2>she whispered, what's wrong? Are you not pleased? And I

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<v Speaker 2>was like, Mom, I can't smile. I'm pleased. And it

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<v Speaker 2>was disturbing to me that even my own mother couldn't

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<v Speaker 2>read my emotions.

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<v Speaker 1>Was what was it like with your husband? I mean,

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<v Speaker 1>you had that vulnerable moment with him in the hospital

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<v Speaker 1>where you were afraid of being unattractive to him, and

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<v Speaker 1>you know he reassured you. But did you find your

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<v Speaker 1>self changing in any way in terms of how you

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<v Speaker 1>interacted with him in those early weeks and months.

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<v Speaker 2>I think I really retreated. In general. I was tired,

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<v Speaker 2>so there was reason for it, but I think I

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<v Speaker 2>retreated from family festivities and got quite depressed, and so

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<v Speaker 2>I felt like the version of a partner he had

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<v Speaker 2>was I felt inadequate in that way too, and like

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<v Speaker 2>I wasn't giving enough. And it took me a couple

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<v Speaker 2>of years to realize, oh, I really had a full blown,

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<v Speaker 2>like postpartum depression.

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<v Speaker 1>Would you look to him for reassurance or did you

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<v Speaker 1>were you just more avoidant.

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<v Speaker 2>I think I was more avoidant in general, and I

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<v Speaker 2>didn't want my bell's palsy to be something that was

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<v Speaker 2>bothering me. It didn't correspond to my ethic of you know,

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<v Speaker 2>human the human good, like it shouldn't matter, like beauty

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<v Speaker 2>shouldn't matter, or symmetry shouldn't matter. So of course it

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<v Speaker 2>didn't bother me. So I just I pretended it was

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<v Speaker 2>not bothering me, and I pushed forward. But I think

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<v Speaker 2>it was clearly bothering me.

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<v Speaker 1>It's such a relatable feeling an irrational or intellectual level.

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<v Speaker 1>If we interrogate that emotional reaction, might think, no, that's

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<v Speaker 1>not how I really feel. That wouldn't be my top concern.

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<v Speaker 1>But it feels irresistible to have those sorts of thoughts.

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<v Speaker 2>I love what you say about it being irresistible. It's visceral,

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<v Speaker 2>and I think, as a writer and a feminist and

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<v Speaker 2>someone who doesn't put a lot of stock and physical

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<v Speaker 2>beauty certainly as a part of character, I think there

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<v Speaker 2>was another part of me that really denied the reality

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<v Speaker 2>of those irresistible thoughts because they weren't rational, because I

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<v Speaker 2>didn't believe them, and because I didn't believe my own thoughts.

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<v Speaker 2>I dismissed them. But the longer and longer the Bell's

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<v Speaker 2>palsy went on, it became harder and harder to discount

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<v Speaker 2>my own experience of it.

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<v Speaker 1>Yeah, yeah, we don't believe them because they don't align

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<v Speaker 1>with how we prefer to see the world, how we

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<v Speaker 1>ought to see the world right, if we design the

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<v Speaker 1>moral code or the values code right for the universe.

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<v Speaker 1>And I mean, it's so interesting you share this, Sarah,

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<v Speaker 1>because one of the things that I've learned from all

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<v Speaker 1>the conversations I've had on this show is how much

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<v Speaker 1>these moments of change can reveal to us about who

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<v Speaker 1>we are and the assumptions we've been laboring under that

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<v Speaker 1>might not have been visible to us prior. Yes, you know,

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<v Speaker 1>the doctor tells you, okay, the majority of people recover

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<v Speaker 1>without any intervention, right without any medical treatment, and so

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<v Speaker 1>the odds were in your favor. And I'm curious to

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<v Speaker 1>know when the weeks and months passed and you weren't

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<v Speaker 1>showing progress what that felt like for you.

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<v Speaker 2>It was kind of like a slow nightmare, you know,

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<v Speaker 2>because every day you think, oh, surely tomorrow I'll be better,

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<v Speaker 2>and I would dream of being better. At night, I

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<v Speaker 2>would dream that my face was quote unquote normal or

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<v Speaker 2>back to the way it was, and I'd wake up

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<v Speaker 2>and there'd be no change. I eventually went back to

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<v Speaker 2>the neurologist, I think when it had been maybe six months,

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<v Speaker 2>and I really should have been better by then, you know,

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<v Speaker 2>if I was to get better, I should have been

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<v Speaker 2>better by then. And he was quite oddly punitive. I

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<v Speaker 2>felt and sort of looked at me and said, God,

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<v Speaker 2>you're not better at all. Oh gosh. And he said, yeah,

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<v Speaker 2>there's nothing you can do except experimental neurosurgery. That's it.

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<v Speaker 2>And he gave me the name of an experimental neurosurgeon

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<v Speaker 2>at NYU. And they do these like grafts, like take

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<v Speaker 2>a little bit of your thigh and stick it in

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<v Speaker 2>your face and try to graph the nerve actora. It's

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<v Speaker 2>really amazing work that they can do. But I felt

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<v Speaker 2>like being a writer and depending so much on my brain.

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<v Speaker 2>The compound noun experimental and neurosurgery, I just didn't want

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<v Speaker 2>anything to do with those two words mixed together. But yeah,

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<v Speaker 2>emotionally the experience of just being in that stasis, I

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<v Speaker 2>just felt frozen.

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<v Speaker 1>We'll be back in a moment with a slight change

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<v Speaker 1>of plans. Sarah Rule was in her mid thirties when

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<v Speaker 1>she developed Bell's palsy and the left side of her

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<v Speaker 1>face became paralyzed. She details her experience with the condition

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<v Speaker 1>in a heartfelt, an often funny memoir called Smile. I

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<v Speaker 1>was curious to know more about how Sarah coped day

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<v Speaker 1>to day, given that she was showing little improvement. I

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<v Speaker 1>also wanted to hear if her relationship with her condition

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<v Speaker 1>changed over the years. There's this moment in your book

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<v Speaker 1>where I found myself laughing. You were trying to find

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<v Speaker 1>a way forward and to keep your spirits and you're

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<v Speaker 1>morale high, and you read this Buddhist book about anger.

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<v Speaker 2>Yeah, I mean I was. You know, I would try

0:14:50.396 --> 0:14:52.916
<v Speaker 2>to meditate, I would try to read inspiring books. So

0:14:52.956 --> 0:14:56.436
<v Speaker 2>this was by Tik Nahan, who I love. And I

0:14:56.516 --> 0:15:00.756
<v Speaker 2>got to a part where it's you know, whatever you're

0:15:00.796 --> 0:15:04.236
<v Speaker 2>going through, you can always smile. So as you meditate,

0:15:04.956 --> 0:15:08.196
<v Speaker 2>sit and smile and think of your smile, and think

0:15:08.236 --> 0:15:10.036
<v Speaker 2>of the beauty of your smile, and how you can

0:15:10.156 --> 0:15:12.716
<v Speaker 2>always give someone else the beauty of your smile. And

0:15:12.756 --> 0:15:16.476
<v Speaker 2>I just thought, oh my god, I can't. I actually

0:15:16.516 --> 0:15:19.316
<v Speaker 2>I can't, and I think I threw the book across

0:15:19.316 --> 0:15:19.676
<v Speaker 2>the room.

0:15:21.716 --> 0:15:24.196
<v Speaker 1>It's like, uh, dude, I also can't do that very

0:15:24.196 --> 0:15:26.436
<v Speaker 1>basic thing you're telling me that I should do. Oh

0:15:26.516 --> 0:15:30.356
<v Speaker 1>my gosh, I love that. Did you find some solace

0:15:30.476 --> 0:15:33.356
<v Speaker 1>anywhere in terms of like you say in your book

0:15:33.356 --> 0:15:35.756
<v Speaker 1>that you tend to solve problems by reading books, right,

0:15:35.796 --> 0:15:37.636
<v Speaker 1>and so I do wonder if there was any wisdom

0:15:37.756 --> 0:15:41.156
<v Speaker 1>that you were accruing along the way that helped you

0:15:41.236 --> 0:15:42.996
<v Speaker 1>keep morel high.

0:15:43.236 --> 0:15:49.036
<v Speaker 2>I was reading tons of books about Tibetan Buddhism and dharma,

0:15:49.076 --> 0:15:52.516
<v Speaker 2>and I do think they helped me. But I think

0:15:54.476 --> 0:15:58.756
<v Speaker 2>I needed people, and I think I didn't understand that.

0:15:59.356 --> 0:16:02.916
<v Speaker 2>It's such a simple thing. Why I didn't understand that

0:16:03.116 --> 0:16:07.556
<v Speaker 2>is puzzling to me now. But writers can be funny creatures.

0:16:08.316 --> 0:16:12.316
<v Speaker 1>I didn't realize that you'd been isolating more generally from

0:16:12.356 --> 0:16:14.236
<v Speaker 1>other people. Tell me more about that.

0:16:15.636 --> 0:16:19.636
<v Speaker 2>I don't think it was terribly conscious. But you know,

0:16:19.836 --> 0:16:22.356
<v Speaker 2>my work is demanding, so I would throw myself into

0:16:22.396 --> 0:16:24.516
<v Speaker 2>my work, and my kids were demanding, so I threw

0:16:24.556 --> 0:16:29.036
<v Speaker 2>myself into that, and I think I didn't I certainly

0:16:29.036 --> 0:16:32.596
<v Speaker 2>didn't want to meet new people very often, but I

0:16:32.636 --> 0:16:36.596
<v Speaker 2>think with old friends, I did see them, but they

0:16:36.636 --> 0:16:39.756
<v Speaker 2>had no idea what my internal state was. And that's

0:16:39.796 --> 0:16:44.036
<v Speaker 2>how I wanted it, because I didn't want them worrying

0:16:44.036 --> 0:16:48.836
<v Speaker 2>about me. I didn't want them to know what I

0:16:48.916 --> 0:16:51.196
<v Speaker 2>was feeling. I was sort of stoic about the whole thing.

0:16:52.836 --> 0:16:56.436
<v Speaker 2>And so when I was writing the book, I finally

0:16:56.516 --> 0:16:59.316
<v Speaker 2>had the courage to reach out to this other writer,

0:16:59.516 --> 0:17:02.276
<v Speaker 2>Jonathan cawb, who'd written a New Yorker piece about having

0:17:02.276 --> 0:17:06.236
<v Speaker 2>Bell's palsy, and under the pretext of doing research, I said,

0:17:06.316 --> 0:17:10.036
<v Speaker 2>let's have lunch. And meeting Jonathan and talking about our

0:17:10.036 --> 0:17:13.116
<v Speaker 2>experience and also just seeing each other's faces while we

0:17:13.116 --> 0:17:16.756
<v Speaker 2>were eating and the challenges we were both navigating was

0:17:16.796 --> 0:17:22.276
<v Speaker 2>more healing to me than reading fifty books. He would laugh,

0:17:22.316 --> 0:17:24.436
<v Speaker 2>but he would turn away from me when he laughed

0:17:24.556 --> 0:17:27.596
<v Speaker 2>because he didn't want to look asymmetrical when he laughed.

0:17:27.596 --> 0:17:31.116
<v Speaker 2>I knew that because I did that. And when a

0:17:31.236 --> 0:17:33.396
<v Speaker 2>dumpling exploded in his mouth because it can be hard

0:17:33.396 --> 0:17:36.636
<v Speaker 2>to eat with Bell's palsy, he excused himself and used

0:17:36.676 --> 0:17:39.756
<v Speaker 2>a napkin, and I knew that because those things had

0:17:39.796 --> 0:17:42.636
<v Speaker 2>happened to me, and it was sort of the fact

0:17:42.876 --> 0:17:48.556
<v Speaker 2>of mirroring each other and knowing what it felt like

0:17:49.036 --> 0:17:54.076
<v Speaker 2>to eat with a stranger under those conditions, and I

0:17:54.116 --> 0:18:00.956
<v Speaker 2>felt such compassion for him, and in feeling compassion for him,

0:18:01.316 --> 0:18:03.516
<v Speaker 2>I allowed some compassion and for myself.

0:18:04.356 --> 0:18:11.836
<v Speaker 1>Yeah, help unpack for me, Sarah, You're relationship with recovery

0:18:11.876 --> 0:18:16.516
<v Speaker 1>in the early years, you were very non interventionist, right,

0:18:16.636 --> 0:18:20.356
<v Speaker 1>so you weren't aggressive about treatment in the way that

0:18:20.596 --> 0:18:22.276
<v Speaker 1>I feel like a lot of people would have been.

0:18:22.556 --> 0:18:25.076
<v Speaker 1>We all have different instincts when it comes to how

0:18:25.076 --> 0:18:27.796
<v Speaker 1>we try and exert control when we don't feel like

0:18:27.836 --> 0:18:30.156
<v Speaker 1>we have a grip of the steering wheel. And what's

0:18:30.196 --> 0:18:33.756
<v Speaker 1>interesting to me about your story is that, despite feeling

0:18:34.436 --> 0:18:37.036
<v Speaker 1>very frustrated with the fact that you weren't seeing progress,

0:18:37.716 --> 0:18:40.716
<v Speaker 1>the manifestation of that was not let me keep googling,

0:18:40.796 --> 0:18:43.276
<v Speaker 1>let me keep seeing doctors. I mean, you didn't even

0:18:43.356 --> 0:18:46.476
<v Speaker 1>google your condition for the first two years, which is

0:18:46.716 --> 0:18:50.556
<v Speaker 1>just wild to me. So help me understand that.

0:18:52.156 --> 0:18:54.916
<v Speaker 2>Well, for one thing, I think I was afraid that

0:18:54.956 --> 0:18:57.276
<v Speaker 2>if I googled it, it would just tell me you're

0:18:57.316 --> 0:19:00.316
<v Speaker 2>never getting better. Like, if you don't see improvement within

0:19:00.396 --> 0:19:03.476
<v Speaker 2>six months, you'll never get better, and I didn't want

0:19:03.516 --> 0:19:08.956
<v Speaker 2>to see that answer. I come from a medical family.

0:19:09.436 --> 0:19:13.196
<v Speaker 2>My grandfather was a doctor, my sister's a doctor, my

0:19:13.316 --> 0:19:16.716
<v Speaker 2>uncle's aor my husband's a doctor. So I think I

0:19:16.796 --> 0:19:20.236
<v Speaker 2>have an implicit trust in doctors. So when the neurologist

0:19:20.316 --> 0:19:23.036
<v Speaker 2>I saw said the one thing I can do is

0:19:23.076 --> 0:19:26.116
<v Speaker 2>experimental neurosurgery, and I don't want to do that, so

0:19:26.196 --> 0:19:29.676
<v Speaker 2>I guess there's nothing else to do. I just accepted it.

0:19:30.436 --> 0:19:33.636
<v Speaker 2>I did go to acupuncture, and that gave me a

0:19:33.636 --> 0:19:37.196
<v Speaker 2>lot of relief. I did get my ability to blink back,

0:19:37.836 --> 0:19:41.436
<v Speaker 2>and I did eventually get second opinions from different neurologists.

0:19:42.076 --> 0:19:47.836
<v Speaker 2>But I think because I'd been told that it was

0:19:48.036 --> 0:19:51.436
<v Speaker 2>mysterious and some people recovered and some didn't in a

0:19:52.036 --> 0:19:55.036
<v Speaker 2>really bizarre, fairy tale way, I thought it was my

0:19:55.156 --> 0:19:57.876
<v Speaker 2>fault that I wasn't getting better. I felt like a

0:19:57.956 --> 0:20:01.196
<v Speaker 2>bad patient. I'd failed to get better.

0:20:02.516 --> 0:20:02.876
<v Speaker 3>Yeah.

0:20:02.956 --> 0:20:07.356
<v Speaker 1>I think that propensity for self blame is so characteristic

0:20:07.476 --> 0:20:11.636
<v Speaker 1>of people who are dealing with chronic conditions, and I

0:20:11.676 --> 0:20:16.076
<v Speaker 1>have to imagine women dealing with chronic conditions. Was there

0:20:16.116 --> 0:20:19.996
<v Speaker 1>anything you found that helped to counteract that self blame?

0:20:21.796 --> 0:20:27.356
<v Speaker 2>I think, in the end, accepting that something hard had

0:20:27.396 --> 0:20:33.036
<v Speaker 2>happened to me was very helpful, as opposed to trivializing it.

0:20:33.996 --> 0:20:41.116
<v Speaker 2>Saying that sucked or that sucks bluntly was very helpful.

0:20:41.156 --> 0:20:43.556
<v Speaker 2>I remember I have an old friend who's a pediatrician

0:20:44.316 --> 0:20:50.996
<v Speaker 2>who said something like, it's disappointing, isn't it what happened

0:20:50.996 --> 0:20:53.196
<v Speaker 2>to you? She said, it's not a tragedy, but it

0:20:53.276 --> 0:20:57.676
<v Speaker 2>must be really disappointing. I said, it is. It's really disappointing,

0:20:58.316 --> 0:21:02.396
<v Speaker 2>and I felt really understood when she said that to me.

0:21:03.756 --> 0:21:07.036
<v Speaker 2>She saw a couple things about me. She saw that

0:21:07.116 --> 0:21:11.916
<v Speaker 2>I was disappointed. She also saw that I know something

0:21:11.956 --> 0:21:14.956
<v Speaker 2>about the scale of tragedy, and she knows that I

0:21:14.996 --> 0:21:20.676
<v Speaker 2>would never want to winge on about something that wasn't

0:21:20.836 --> 0:21:24.916
<v Speaker 2>actually about the loss of life. For example, I mean,

0:21:24.916 --> 0:21:27.236
<v Speaker 2>I lost my dad to cancer when I was twenty,

0:21:28.156 --> 0:21:34.556
<v Speaker 2>and so chronic disease for me, it's like knowing you're

0:21:34.556 --> 0:21:36.956
<v Speaker 2>not going to die from it is some comfort.

0:21:37.876 --> 0:21:41.756
<v Speaker 1>Is there a moment that you remember where you for

0:21:41.836 --> 0:21:45.636
<v Speaker 1>the first time felt comfortable with the acceptance of present

0:21:45.716 --> 0:21:49.356
<v Speaker 1>day self versus trying to get the full function back.

0:21:50.636 --> 0:21:54.036
<v Speaker 2>Well, I got enough of my smile back at a

0:21:54.076 --> 0:21:58.156
<v Speaker 2>point that I felt I could communicate my social self

0:21:58.196 --> 0:22:01.516
<v Speaker 2>to people. I could let people know I was smiling

0:22:01.556 --> 0:22:04.356
<v Speaker 2>at them. That was huge, and in many ways that

0:22:04.356 --> 0:22:08.756
<v Speaker 2>felt like enough. It wasn't a smile with teeth, it

0:22:08.796 --> 0:22:11.996
<v Speaker 2>wasn't a glamorous smile, but it was enough to show

0:22:12.036 --> 0:22:16.996
<v Speaker 2>people that I was communicating happiness. That was such a

0:22:17.116 --> 0:22:23.116
<v Speaker 2>huge accomplishment In a way, I remember smiling at strangers

0:22:23.156 --> 0:22:25.196
<v Speaker 2>for the first time and having them smile back at me,

0:22:25.356 --> 0:22:28.476
<v Speaker 2>and having that call and response in a kind of

0:22:28.556 --> 0:22:34.316
<v Speaker 2>natural way. Naturals may be the wrong word, a spontaneous way,

0:22:34.996 --> 0:22:37.196
<v Speaker 2>you know, because before that I would think about every

0:22:37.556 --> 0:22:40.756
<v Speaker 2>micro interaction where someone tried to smile at me and

0:22:40.796 --> 0:22:43.236
<v Speaker 2>I felt I couldn't smile back. So when I could

0:22:43.276 --> 0:22:46.756
<v Speaker 2>do that, that really did feel like enough to me,

0:22:47.076 --> 0:22:50.276
<v Speaker 2>like enough to proceed, enough to go on. MM.

0:22:52.356 --> 0:22:56.676
<v Speaker 1>In the decade plus that's past since your original diagnosis

0:22:56.716 --> 0:22:59.956
<v Speaker 1>of Bell's palsy, you have less paralysis in the left

0:22:59.956 --> 0:23:03.116
<v Speaker 1>side of your face, but you haven't regained full control right.

0:23:03.156 --> 0:23:06.636
<v Speaker 1>There is some paralysis, and I'm curious if you can

0:23:06.716 --> 0:23:10.636
<v Speaker 1>reflect on what aspect so that you still find difficult,

0:23:10.716 --> 0:23:13.236
<v Speaker 1>if at all.

0:23:14.316 --> 0:23:20.196
<v Speaker 2>I don't love being photographed, but beyond that, I don't

0:23:20.196 --> 0:23:23.716
<v Speaker 2>think about it all that much anymore. There are moments

0:23:23.756 --> 0:23:27.396
<v Speaker 2>where I would love to flash a big toothy smile

0:23:27.436 --> 0:23:31.916
<v Speaker 2>at someone, you know, either to mirror their smile or

0:23:32.156 --> 0:23:35.956
<v Speaker 2>just to express that deep joy. And sometimes I find

0:23:35.996 --> 0:23:49.396
<v Speaker 2>that annoying. But I feel like I'm onto other things,

0:23:50.676 --> 0:23:52.356
<v Speaker 2>you know. And I think there was a long time

0:23:52.356 --> 0:23:54.436
<v Speaker 2>where I was stuck in a cul de sac around this,

0:23:54.716 --> 0:23:59.156
<v Speaker 2>really stuck in a kind of despair shame spiral. And

0:23:59.236 --> 0:24:03.356
<v Speaker 2>I feel like I've shot myself out of that little

0:24:03.396 --> 0:24:06.996
<v Speaker 2>called a sack. I've proceeded onto new terrain.

0:24:07.636 --> 0:24:10.596
<v Speaker 1>Do you think that's just Is it just the passage

0:24:10.596 --> 0:24:14.916
<v Speaker 1>of time that's responsible for ejecting you from the spiral?

0:24:16.076 --> 0:24:18.716
<v Speaker 2>I think it was the writing process that ejected me.

0:24:19.116 --> 0:24:21.676
<v Speaker 2>And it's interesting because there was a point where I

0:24:21.676 --> 0:24:24.836
<v Speaker 2>didn't want to write about it. I thought, oh ugh, yuck,

0:24:25.836 --> 0:24:29.036
<v Speaker 2>I'm a writer. I don't write about my body. Who cares,

0:24:29.196 --> 0:24:31.916
<v Speaker 2>you know? And I, you know, with encouragement and support,

0:24:31.996 --> 0:24:34.476
<v Speaker 2>it turned out I had plenty to say about it,

0:24:34.676 --> 0:24:39.516
<v Speaker 2>and I think making sense of what happened to me

0:24:41.516 --> 0:24:46.156
<v Speaker 2>really helped me let it go. It was also because

0:24:46.196 --> 0:24:49.796
<v Speaker 2>I spoke about my experience. It gave permission for others

0:24:49.796 --> 0:24:52.156
<v Speaker 2>to ask me about it, not only strangers who had

0:24:52.156 --> 0:24:55.436
<v Speaker 2>had Bell's palsy, but family who had said, I didn't

0:24:55.476 --> 0:24:59.396
<v Speaker 2>know you were experiencing that. I'm so sorry, do you

0:24:59.476 --> 0:25:01.596
<v Speaker 2>want to talk about it? It was I think I

0:25:01.716 --> 0:25:05.196
<v Speaker 2>had given off a lack of permission to talk about

0:25:05.236 --> 0:25:09.036
<v Speaker 2>my face, which makes sense because it's impolite to ask people.

0:25:10.236 --> 0:25:12.756
<v Speaker 2>You know, in general, we don't go around saying, oh,

0:25:12.796 --> 0:25:14.676
<v Speaker 2>it looks like you have facial paralysis. Do you want

0:25:14.716 --> 0:25:15.916
<v Speaker 2>to talk about it? In the same way that we

0:25:15.916 --> 0:25:17.716
<v Speaker 2>wouldn't say, like, oh, you have something in your teeth,

0:25:17.716 --> 0:25:20.476
<v Speaker 2>you have something like unless there's a real intimacy, you

0:25:20.676 --> 0:25:26.676
<v Speaker 2>don't mention her. Of course, so it became an invitation

0:25:26.876 --> 0:25:30.676
<v Speaker 2>to dialogue that I think was healing. Even with my kids.

0:25:32.076 --> 0:25:35.716
<v Speaker 2>My daughter had been Anna had been overhearing me talking

0:25:35.756 --> 0:25:40.116
<v Speaker 2>to my editor about the book and a little bit

0:25:40.196 --> 0:25:44.436
<v Speaker 2>she was overhearing about some depression I'd had as a

0:25:44.436 --> 0:25:47.196
<v Speaker 2>result of the Bell's palsy, And afterwards I said, oh, sorry, Anne,

0:25:47.196 --> 0:25:49.916
<v Speaker 2>I I was that okay for you to hear? And

0:25:49.956 --> 0:25:53.156
<v Speaker 2>she said, you know how I've always thought of your face,

0:25:53.196 --> 0:25:56.716
<v Speaker 2>And I said, no, how and she said, I've always

0:25:56.756 --> 0:26:01.196
<v Speaker 2>thought of it kind of like a house. Your face

0:26:01.276 --> 0:26:05.036
<v Speaker 2>was this beautiful house, and the left side fell down

0:26:05.116 --> 0:26:07.716
<v Speaker 2>one day, and you kept trying to build it up,

0:26:07.796 --> 0:26:11.556
<v Speaker 2>brick by brick. You kept try and you couldn't quite.

0:26:11.876 --> 0:26:14.276
<v Speaker 2>But when I look at your face, all I see

0:26:14.356 --> 0:26:19.276
<v Speaker 2>is my home. I don't see a broken house. And

0:26:19.916 --> 0:26:22.356
<v Speaker 2>I just thought, Wow, if it took me writing that

0:26:22.396 --> 0:26:25.356
<v Speaker 2>whole book to hear Anna reflect that back to me,

0:26:26.316 --> 0:26:51.436
<v Speaker 2>you know, it would have been worth it.

0:26:51.956 --> 0:26:54.916
<v Speaker 1>Hey, thanks so much for listening. Join me next week

0:26:54.956 --> 0:26:58.556
<v Speaker 1>when I talk with writer Jennifer Ramalini. For so long,

0:26:58.676 --> 0:27:02.036
<v Speaker 1>Jennifer prided herself on her work ethic, climbing to the

0:27:02.076 --> 0:27:05.196
<v Speaker 1>top of every corporate ladder and working herself to the bone,

0:27:06.076 --> 0:27:09.396
<v Speaker 1>But after years of burning herself out, she realized her

0:27:09.396 --> 0:27:11.076
<v Speaker 1>ambition had turned toxic.

0:27:11.636 --> 0:27:14.676
<v Speaker 3>I've really looked to the outside world like I had everything,

0:27:15.236 --> 0:27:19.556
<v Speaker 3>but I was already at the top of that going wait,

0:27:19.636 --> 0:27:23.596
<v Speaker 3>is this it? Because I had not been building my

0:27:24.596 --> 0:27:28.396
<v Speaker 3>personal and life resume at the same pace that I

0:27:28.436 --> 0:27:32.076
<v Speaker 3>had been building my professional resume, so my life was

0:27:32.116 --> 0:27:33.316
<v Speaker 3>completely unbalanced.

0:27:33.996 --> 0:27:46.596
<v Speaker 1>That's next week on a slight change of plans, A

0:27:46.636 --> 0:27:50.156
<v Speaker 1>slight change of Plans is created, written, and executive produced

0:27:50.156 --> 0:27:53.596
<v Speaker 1>by me Maya Schunker. The Slight Change family includes our

0:27:53.636 --> 0:27:58.356
<v Speaker 1>showrunner Tyler Green, our senior producer Kate Parkinson Morgan, our

0:27:58.356 --> 0:28:03.316
<v Speaker 1>producer Brianna Garrett, and our engineer Eric Iwuang. Louis Gara

0:28:03.476 --> 0:28:06.836
<v Speaker 1>wrote our delightful theme song and Ginger Smith helped arrange

0:28:06.836 --> 0:28:09.996
<v Speaker 1>the vocals. A Slight Change of Plans is a production

0:28:10.036 --> 0:28:13.116
<v Speaker 1>of Pushkin Industries, so a big thanks to everyone there,

0:28:13.676 --> 0:28:17.396
<v Speaker 1>and of course a very special thanks to Jimmy Lee.

0:28:17.796 --> 0:28:20.356
<v Speaker 1>You can follow A Slight Change of Plans on Instagram

0:28:20.396 --> 0:28:22.916
<v Speaker 1>at doctor Maya Schunker. See you next week.