WEBVTT - Priests at the Ziggurat

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<v Speaker 1>Strange Arrivals is a production of iHeart Radio and Grim

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<v Speaker 1>and Mild from Aaron making for the best experience listen

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<v Speaker 1>with headphones, George.

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<v Speaker 2>Basically, what we're dealing with here is I'll give you

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<v Speaker 2>the bottom line. I'm not trying to sell it. I

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<v Speaker 2>want to hear your thesis. I'm not trying to sell

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<v Speaker 2>a book. I'm not trying to promote a lecture. This

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<v Speaker 2>is based on what I've come across after intense research

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<v Speaker 2>in the last year, and I have found out that

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<v Speaker 2>the government has retrieved between ten and fifteen flactual flying saucers,

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<v Speaker 2>three of which have been in perfect condition, one of

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<v Speaker 2>which they tried to fly. They have between thirty and

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<v Speaker 2>fifty alien bodies in cryogenic storage. We even have the

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<v Speaker 2>name of the person whose job it is to show

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<v Speaker 2>these bodies to the heads of state and the people

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<v Speaker 2>who are authorized to see them. They represent at least

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<v Speaker 2>five different civilizations.

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<v Speaker 3>I'm Toby ball in This is Strange Arrivals, Episode twelve,

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<v Speaker 3>Priests at the Ziggarat What do you see when you

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<v Speaker 3>look at the UFO world? Do you see scientists and

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<v Speaker 3>researchers who are scoffed at by their colleagues while they

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<v Speaker 3>work to uncover the great mystery of our times, a

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<v Speaker 3>professional wrestling style artificial drama created by people playing roles

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<v Speaker 3>in what is essentially an entertainment industry, or something more

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<v Speaker 3>like a religion or spiritual movement guided by a select

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<v Speaker 3>group determining its followers' beliefs. The answer is probably that

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<v Speaker 3>there are elements of all three of these visions. But

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<v Speaker 3>when I look, what I mostly see is something that

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<v Speaker 3>resembles a religion.

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<v Speaker 4>Stories of UFO sightings and especially UFO contact, people who

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<v Speaker 4>claim contact or some sort of connection with extraterrestrial or

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<v Speaker 4>ultraterrestrial or interdimensional beings. I think it has gone underrecognized

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<v Speaker 4>as an element of American or maybe Western spirituality.

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<v Speaker 3>Host of the Saucer Life podcast, Aaron.

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<v Speaker 4>Gaullas, these are stories that are things that in another

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<v Speaker 4>time and place might have been considered divine encounters of

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<v Speaker 4>some kind, and so can there be some kind of

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<v Speaker 4>way to integrate some of these stories into our conception

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<v Speaker 4>of human experiences with the divine, with the supernatural, going

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<v Speaker 4>all the way back as far as we have records

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<v Speaker 4>of those things. At the same time, thinking about it

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<v Speaker 4>like that might downplay the role that the popular culture

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<v Speaker 4>and the historical context play in how these stories develop

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<v Speaker 4>and what details are there.

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<v Speaker 3>In this season's final episode, I want to look at

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<v Speaker 3>a theme that has come up again and again in

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<v Speaker 3>conversations that I've had in the course of making three

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<v Speaker 3>seasons of Strange Arrivals. Belief in UFOs and other paranormal

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<v Speaker 3>phenomena can occupy the same place in people's lives as religion,

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<v Speaker 3>and this can affect how they view UFOs. We've heard

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<v Speaker 3>about Robert Bigelow several times during this season. He is

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<v Speaker 3>a billionaire the owner of Bigelow Aerospace and Budget Suites

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<v Speaker 3>of America. He once owned Skinwalker Ranch, lobbied Senator Harry

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<v Speaker 3>Reid to fund a Pentagon program to investigate the paranormal,

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<v Speaker 3>and reportedly retrofitted storage units in Las Vegas to house

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<v Speaker 3>debris from crash to alien craft. These are just a

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<v Speaker 3>few of the things that he initiated or funded. In

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<v Speaker 3>June of twenty twenty, he founded the Bigelow Institute for

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<v Speaker 3>Consciousness Studies, an organization that sponsored a competition offering a

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<v Speaker 3>cash prize for the best evidence of the survival of

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<v Speaker 3>consciousness after death. Bigelow founded this institute just four months

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<v Speaker 3>after the death of his wife of fifty five years, Dianne.

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<v Speaker 3>His interest in an afterlife, which his wife shared, predated

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<v Speaker 3>Diane's death. In nineteen ninety two, their son committed suicide

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<v Speaker 3>at the age of twenty four, a devastating event. In

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<v Speaker 3>January twenty first, twenty twenty one New York Times article

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<v Speaker 3>Ralph Blumenthal, who we heard from earlier this season, as

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<v Speaker 3>John Max's biographer, wrote, seeking comfort. After their son's death,

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<v Speaker 3>the Bigelows held sittings with the renowned medium George Anderson.

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<v Speaker 3>Did their son make contact, Not really, mister Bigelow said,

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<v Speaker 3>but what I got out of the readings I think

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<v Speaker 3>was that his spirit existed and that he was okay.

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<v Speaker 3>In nineteen ninety seven, he established the Bigelow Chair of

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<v Speaker 3>Consciousness Studies at the University of Nevada, Las Vegas, but

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<v Speaker 3>shut it down after a few years when it didn't

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<v Speaker 3>make much progress. He then turned his attention to studying UFOs.

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<v Speaker 5>A lot of what drives Robert Bigelow's interest in the

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<v Speaker 5>paranormal was the death of his son, which is a tragedy,

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<v Speaker 5>but that type of loss will definitely push people to

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<v Speaker 5>reach out to try and grab onto something greater in

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<v Speaker 5>hopes that someone you love isn't truly lost.

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<v Speaker 3>Journalist and host of The Alien State podcast MJ. Benaias

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<v Speaker 3>they're out there somewhere, they're still around for sure.

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<v Speaker 5>That's going to drive people. I know it would drive me.

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<v Speaker 5>I mean, I've got kids. I know if something like

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<v Speaker 5>that happened to me, I would definitely reach out to

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<v Speaker 5>anything to try and hold on. So we know that

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<v Speaker 5>there's this kind of moments in people's lives, whether it's

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<v Speaker 5>through work, or whether it's through research, or whether it's

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<v Speaker 5>through personal loss, as tragic as it is, that is

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<v Speaker 5>going to propel them to find faith in something larger

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<v Speaker 5>than themselves. And I think the UFO topic, I think

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<v Speaker 5>the paranormal topic in general, is that I think it's

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<v Speaker 5>just our natural tendency as a species to latch onto

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<v Speaker 5>that which is bigger than us that we hope is there.

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<v Speaker 3>Clearly, the desire for the existence of a greater power,

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<v Speaker 3>be it divine or paranormal, can lead people down many paths,

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<v Speaker 3>with religion being by far the most common, but it

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<v Speaker 3>is not the only path.

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<v Speaker 6>What kind of magical thinking do we do reflexibly on

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<v Speaker 6>a daily basis that might not be as extreme as

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<v Speaker 6>having a big, perfectly articulated argument why dinosaurs had to

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<v Speaker 6>be on Noah's ark and they were vegetarians and whatnot.

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<v Speaker 6>But we might do it nonetheless in smaller, trickier ways,

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<v Speaker 6>and this universal kind of touching vulnerability to that. My

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<v Speaker 6>name is Sarah Krasisdean, and I am a writer. And

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<v Speaker 6>you'll find that I have a very strange hybrid accent

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<v Speaker 6>because I am a dual American Australian citizen, and I've

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<v Speaker 6>spent probably about half my life in each country. By

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<v Speaker 6>this point.

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<v Speaker 3>I spoke with Sarah about her book The Believer, which

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<v Speaker 3>takes a look at the lives, experiences, and beliefs of

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<v Speaker 3>people from six different walks of life. Death doula ghost hunter,

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<v Speaker 3>Evangelical Christian at the Creation Museum, Mennonite, a woman incarcerated

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<v Speaker 3>for killing her abusive husband, and UFO believer.

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<v Speaker 6>I was hearing the same phrases again and again. And

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<v Speaker 6>what the believer is is exprated together very different stories

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<v Speaker 6>that on the surface have nothing in common. And I

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<v Speaker 6>was hearing this phrase again from all these people, whether

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<v Speaker 6>they were the ghost hunters or the euthologists, or fundamentalist

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<v Speaker 6>Christians or Buddhists that this life can't be all there is.

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<v Speaker 6>There has to be something else out there. And whether

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<v Speaker 6>they came at that from a you know, kingdom come

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<v Speaker 6>evangelist perspective, or a Buddhist non attachment perspective, or a

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<v Speaker 6>personal kind of agency perspective or literal alien perspective, it

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<v Speaker 6>was this longing for something more, for some meaning, for

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<v Speaker 6>something greater than we appeared to be able to produce

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<v Speaker 6>for ourselves in this kind of quotidian daily life. It's

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<v Speaker 6>something that you know again, kind of I see across

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<v Speaker 6>all these stories. I saw across the stories, whether it

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<v Speaker 6>was the paranormal researchers, the ghost hunters at work, or

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<v Speaker 6>some of the ethologists, the kind of inability, which is

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<v Speaker 6>a very human, universal inability. We all do it in

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<v Speaker 6>different ways to have difficulty tolerating uncertainty and therefore our

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<v Speaker 6>own intractable lack of control over daily circumstances.

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<v Speaker 3>Sarah sees a range of beliefs and interests addressing the

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<v Speaker 3>human need to perceive something greater than ourselves. Again, for

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<v Speaker 3>the vast, vast majority of people, this is found in religion.

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<v Speaker 3>Religion runs on faith. You don't require scientific proof to believe,

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<v Speaker 3>but that's not the case in the worlds of UFO

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<v Speaker 3>and paranormal belief. The people in these worlds value proof.

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<v Speaker 3>Robert Bigelow, for instance, has used his considerable fortune to

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<v Speaker 3>study the phenomena he is interested in. It's not enough

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<v Speaker 3>to believe or have faith, he wants scientific proof. Any

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<v Speaker 3>number of cable television shows center O finding evidence evidence

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<v Speaker 3>of aliens who have visited Earth in the distant past,

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<v Speaker 3>evidence of more recent famous encounters such as Roswell or

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<v Speaker 3>rendelstromp Forrest, more current evidence of UFOs taken by cell

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<v Speaker 3>phones or cameras mounted on military jets, or evidence that

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<v Speaker 3>the government is hiding the truth from US abduction researcher

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<v Speaker 3>Bud Hopkins claimed that experiencers from around the globe were

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<v Speaker 3>left with similar scoop shaped scars and even tiny implanted devices.

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<v Speaker 3>The problem is that none of this evidence has stood

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<v Speaker 3>up to scientific scrutiny as proof.

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<v Speaker 7>I think that one of the reasons why people are

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<v Speaker 7>getting into UFOs as opposed to say, other religions, is

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<v Speaker 7>because in modern times, you know, we consider ourselves these

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<v Speaker 7>kind of rational, scientific minded people, and UFOs can kind

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<v Speaker 7>of take the place of religion. But we can see

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<v Speaker 7>it being real. My name is Jeff Knox. I'm a

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<v Speaker 7>UFO researcher. I tend to focus on the history of

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<v Speaker 7>the topic. I also do a lot of work on

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<v Speaker 7>archival stuff and digital preservation, scanning documents, files and preserving

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<v Speaker 7>them for the next generation researchers.

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<v Speaker 3>Jeff speculates that UFOs offer a plausible alternative to religion

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<v Speaker 3>because our current technology and scientific knowledge make further advances

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<v Speaker 3>such as travel to other solar systems seem attainable by

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<v Speaker 3>us or someone else.

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<v Speaker 7>We can hypothesize interstellar travel, we can hypothesize us visiting

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<v Speaker 7>other planets, and we can think, well, maybe aliens are

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<v Speaker 7>doing the same, they're visiting us, and so UFOs is

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<v Speaker 7>something that kind of fits within our scientific worldview as

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<v Speaker 7>something that's at least very plausible.

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<v Speaker 3>About some people who become involved in the UFO topic.

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<v Speaker 7>Jeff says, UFOs will act as kind of that belief

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<v Speaker 7>system for them, and it seems more plausible than you know,

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<v Speaker 7>fairies or angels or demons, because life in the universe

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<v Speaker 7>ex stressal life is almost probably a certainty out there somewhere.

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<v Speaker 3>Another aspect of this dynamic of UFOs as belief system

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<v Speaker 3>is that skeptical pushback against UFO claims can be seen

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<v Speaker 3>as an attack against a person's core beliefs. It's understandably threatening,

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<v Speaker 3>and the response from believers can seem excessive. One person

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<v Speaker 3>who is often on the end of these responses is

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<v Speaker 3>UFO researcher Mick West.

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<v Speaker 8>Is an interesting thing that blowback because the people in

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<v Speaker 8>the UFO community, a lot of them are very passionate,

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<v Speaker 8>and some of them are super passionate. It's almost like

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<v Speaker 8>a religion, but in some ways it's more than a

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<v Speaker 8>religion because for the individual person in ufology, they're often

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<v Speaker 8>basing that belief on personal experience. So it's like, you know,

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<v Speaker 8>if your religion was based upon God speaking to you directly,

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<v Speaker 8>it will be that personal. And for someone who's seen

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<v Speaker 8>a UFO or even in some cases feels like they

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<v Speaker 8>were had contact with an alien or even were abducted

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<v Speaker 8>by aliens, is a deeply personal thing, and so when

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<v Speaker 8>someone comes along and they're saying, well, that's probably just

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<v Speaker 8>a bird, they take it very much as a personal attack,

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<v Speaker 8>and so they get very defensive. So I've kind of

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<v Speaker 8>learned that over the years that you have to be

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<v Speaker 8>understanding of people's beliefs if you're going to communicate effectively

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<v Speaker 8>with them.

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<v Speaker 3>So here's the thing. If you are a UFO believer,

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<v Speaker 3>what kind of proof do you need? What is adequate

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<v Speaker 3>to confirm to yourself that this is in some sense real?

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<v Speaker 3>Because there is no hard evidence right now that is

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<v Speaker 3>going to make the scientific case, or if there is,

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<v Speaker 3>it's not public MJ. Benias.

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<v Speaker 5>Whatever the phenomenon is, it's by definition kind of unknowable.

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<v Speaker 5>You can observe UFOs for five thousand years and you

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<v Speaker 5>will probably never get enough observational data to say, Okay,

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<v Speaker 5>we can now make a scientific conclusion here. You can't

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<v Speaker 5>just bring one into a lab. It's never really going

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<v Speaker 5>to happen unless literally something crashes and we're able to

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<v Speaker 5>recover it and haul it into a lab and study

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<v Speaker 5>it or something. We have a lot of stories about

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<v Speaker 5>that type of event occurring, but there's no actual evidence

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<v Speaker 5>or data to back it up apart from just anecdote. Unfortunately.

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<v Speaker 5>That's kind of where we're stuck.

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<v Speaker 3>But is scientific certainty necessary for belief in UFOs? When

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<v Speaker 3>I interviewed Diana Pisolka, who is a professor of philosophy

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<v Speaker 3>and religion, at University of North Carolina Wilmington. I asked

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<v Speaker 3>her a question about how proof of alien visitors would

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<v Speaker 3>be accepted by religious and non religious people.

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<v Speaker 9>People in religion, practitioners of religion already believe is things

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<v Speaker 9>that are non human intelligences. They already had this category.

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<v Speaker 9>They've lived with it their whole lives. Right, they go

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<v Speaker 9>to synagogue, they go to temple, you know, they go

0:15:12.200 --> 0:15:17.120
<v Speaker 9>to wherever you know, church, and there they talk about

0:15:17.560 --> 0:15:24.600
<v Speaker 9>unseen realities, spiritual realities, things like that. Atheists want hardcore evidence,

0:15:24.640 --> 0:15:27.360
<v Speaker 9>They want like a flying saucer to land on the

0:15:27.360 --> 0:15:31.120
<v Speaker 9>White House lawn. But that kind of thing, I'm not

0:15:31.160 --> 0:15:33.640
<v Speaker 9>sure they're gonna get that. They're gonna get some stuff,

0:15:34.080 --> 0:15:37.240
<v Speaker 9>some you know, realities like radar signatures and things like that.

0:15:37.440 --> 0:15:40.120
<v Speaker 9>They're gonna get that. They're also going to get a

0:15:40.280 --> 0:15:44.680
<v Speaker 9>lot of reliable, credible witnesses who've seen things as well.

0:15:46.280 --> 0:15:49.480
<v Speaker 3>So her answer seems to be that belief will have

0:15:49.560 --> 0:15:54.880
<v Speaker 3>to be based on indications, not proof. Signs like radar

0:15:54.960 --> 0:16:00.000
<v Speaker 3>signatures and stories, the types of things, signs and stories

0:16:00.440 --> 0:16:04.600
<v Speaker 3>that underpin religions, and maybe that's all that Many people need,

0:16:05.200 --> 0:16:08.480
<v Speaker 3>something that supports their faith in the existence of UFOs,

0:16:09.040 --> 0:16:13.480
<v Speaker 3>even if it falls short of actual proof. But for others,

0:16:13.680 --> 0:16:18.120
<v Speaker 3>myself included, something more is needed, something that would hold

0:16:18.200 --> 0:16:23.680
<v Speaker 3>up under scientific scrutiny or in a court of law. MJ. Benias.

0:16:24.800 --> 0:16:26.800
<v Speaker 5>For me to believe, I need to actually see it.

0:16:26.840 --> 0:16:28.680
<v Speaker 5>I need to actually research it. I actually need to

0:16:28.680 --> 0:16:29.920
<v Speaker 5>speak to the people who are there. I need to

0:16:29.960 --> 0:16:32.600
<v Speaker 5>see more data in order for me to actually believe

0:16:32.640 --> 0:16:34.320
<v Speaker 5>in it. And I think it's a lot of people,

0:16:34.400 --> 0:16:36.680
<v Speaker 5>and I think that's why the UFO topic remains in

0:16:36.720 --> 0:16:40.880
<v Speaker 5>this category of permanent observation and anecdote and never getting

0:16:40.880 --> 0:16:41.520
<v Speaker 5>anywhere further.

0:16:43.000 --> 0:16:46.240
<v Speaker 3>If this sounds like things are at an impasse, they aren't,

0:16:46.960 --> 0:16:51.000
<v Speaker 3>because there is no lack of interpretation and conjecture about

0:16:51.000 --> 0:16:54.760
<v Speaker 3>the types of information that Diana mentioned, and there is

0:16:54.880 --> 0:16:59.600
<v Speaker 3>also the promise of more information to come after the

0:16:59.640 --> 0:17:18.479
<v Speaker 3>break Strange Arrivals will return in a moment. Over the

0:17:18.520 --> 0:17:22.280
<v Speaker 3>course of three seasons of Strange Arrivals, we've examined a

0:17:22.320 --> 0:17:26.360
<v Speaker 3>host of leading figures in the UFO world. One who

0:17:26.359 --> 0:17:29.080
<v Speaker 3>we haven't, though his name has come up a few times,

0:17:29.480 --> 0:17:33.439
<v Speaker 3>is Jacques Vallet. Valet has had a wide ranging career,

0:17:34.119 --> 0:17:39.919
<v Speaker 3>including as an astronomer, computer scientist, and venture capitalist, but

0:17:40.040 --> 0:17:43.560
<v Speaker 3>he is best known for his UFO research and theorizing.

0:17:44.800 --> 0:17:48.840
<v Speaker 3>He is the inspiration for the character Claude Lacombe played

0:17:48.840 --> 0:17:52.720
<v Speaker 3>by Francois Truffau in Close Encounters of the Third Kind.

0:17:54.280 --> 0:17:56.000
<v Speaker 10>Vashonieri, please one more question.

0:17:58.600 --> 0:18:02.920
<v Speaker 3>Have you recently had a Close Encounter? We heard John

0:18:03.000 --> 0:18:07.119
<v Speaker 3>Keel complain that Vallet was taking his ideas earlier in

0:18:07.160 --> 0:18:12.400
<v Speaker 3>this season. Valat is a critic of the extraterrestrial hypothesis

0:18:12.920 --> 0:18:17.159
<v Speaker 3>and speculates that the phenomenon might be extra dimensional and

0:18:17.240 --> 0:18:21.400
<v Speaker 3>responsible for some religious events, such as the Fatoma Visions,

0:18:22.119 --> 0:18:26.520
<v Speaker 3>a supposed apparition of the Virgin Mary, who imparted prophecies

0:18:26.560 --> 0:18:30.240
<v Speaker 3>to three farm children in Portugal in nineteen seventeen.

0:18:31.760 --> 0:18:36.760
<v Speaker 8>Mick West, I think this is something you see in

0:18:36.920 --> 0:18:43.000
<v Speaker 8>UFO researchers, is that they're not really objective and that

0:18:43.040 --> 0:18:46.320
<v Speaker 8>they a lot of people are interested in UFO research

0:18:47.240 --> 0:18:50.120
<v Speaker 8>because they're trying to validate something. They're trying to validate

0:18:50.160 --> 0:18:53.960
<v Speaker 8>a particular belief that they already hold, and so they're

0:18:54.000 --> 0:18:57.880
<v Speaker 8>not really trying to figure out what happened in certain cases.

0:18:57.960 --> 0:19:02.600
<v Speaker 8>They're trying to use certain cases to bolster their argument,

0:19:03.640 --> 0:19:07.040
<v Speaker 8>and it seems fairly obvious that's what's happening, even if

0:19:07.240 --> 0:19:12.520
<v Speaker 8>perhaps they don't realize it themselves. Jacques Valet has a

0:19:12.560 --> 0:19:18.040
<v Speaker 8>tendency to believe everything that the witnesses say. So they've

0:19:18.080 --> 0:19:22.639
<v Speaker 8>spin some complicated story about being visited by aliens or

0:19:22.680 --> 0:19:26.240
<v Speaker 8>something happening, or white powder being sprayed on their house

0:19:26.359 --> 0:19:30.119
<v Speaker 8>or something like that, and he believes that it all

0:19:30.160 --> 0:19:33.200
<v Speaker 8>happened exactly as they described it, and then he tries

0:19:33.280 --> 0:19:37.159
<v Speaker 8>to fit that into some kind of framework. And the

0:19:37.200 --> 0:19:40.119
<v Speaker 8>only way you can really do it is kind of

0:19:40.400 --> 0:19:43.600
<v Speaker 8>go really far out there. It's not just simply people

0:19:43.640 --> 0:19:46.160
<v Speaker 8>seeing lights in the sky that they can't explain, which

0:19:46.240 --> 0:19:49.120
<v Speaker 8>might be alien spaceships. I mean, that's almost fairly straightforward.

0:19:49.600 --> 0:19:53.520
<v Speaker 8>How do you explain these actual encounters that people supposedly

0:19:53.600 --> 0:19:58.399
<v Speaker 8>have and he comes up with explanations about essentially tricksters

0:19:58.440 --> 0:20:02.120
<v Speaker 8>from other dimensions who are going in and perhaps even

0:20:02.160 --> 0:20:07.399
<v Speaker 8>altering reality on an individual scale. They're really just not

0:20:07.520 --> 0:20:10.400
<v Speaker 8>based on evidence. That just a way of trying to

0:20:10.480 --> 0:20:15.080
<v Speaker 8>fit the stories into reality, and the stories really don't

0:20:15.119 --> 0:20:18.439
<v Speaker 8>comport with reality. And so the simpler explanation is just

0:20:18.560 --> 0:20:22.000
<v Speaker 8>that these stories are not accurate. But if your default

0:20:22.040 --> 0:20:24.920
<v Speaker 8>position is to believe this story is one hundred percent accurate,

0:20:25.119 --> 0:20:28.199
<v Speaker 8>then you've got to jump through so many hoops to

0:20:28.280 --> 0:20:31.320
<v Speaker 8>try to make it actually fit in the world.

0:20:33.000 --> 0:20:36.399
<v Speaker 3>We saw this dynamic with John Keel's theories about the

0:20:36.440 --> 0:20:41.439
<v Speaker 3>super spectrum and ultra terrestrials. The point is that people

0:20:41.480 --> 0:20:45.359
<v Speaker 3>like Valet and Keel and mac and Heinek have served

0:20:45.400 --> 0:20:50.400
<v Speaker 3>as interpreters of UFO information throughout the years, and now,

0:20:50.880 --> 0:20:54.760
<v Speaker 3>following the twenty seventeen New York Times article describing the

0:20:54.800 --> 0:21:00.920
<v Speaker 3>Pentagon's UFO program, there is a new generation. The characteristic

0:21:00.960 --> 0:21:03.760
<v Speaker 3>of this generation is that they claim to be privy

0:21:03.760 --> 0:21:06.040
<v Speaker 3>to knowledge that the rest of us are not.

0:21:07.640 --> 0:21:09.480
<v Speaker 6>I happen to be privileged enough to.

0:21:11.960 --> 0:21:14.280
<v Speaker 1>Being on the fact that we have been visited on

0:21:14.320 --> 0:21:15.280
<v Speaker 1>this planet.

0:21:16.400 --> 0:21:21.919
<v Speaker 10>With absolute certainty, that four species, four different species at least,

0:21:22.320 --> 0:21:26.040
<v Speaker 10>had been visiting this planet for thousands of years.

0:21:26.359 --> 0:21:28.720
<v Speaker 11>And the original stuff that a tip did was Foye

0:21:28.760 --> 0:21:31.639
<v Speaker 11>exempt and people, how do you know that? Because I

0:21:31.640 --> 0:21:33.640
<v Speaker 11>stood there with the memo in my hand that said

0:21:33.680 --> 0:21:37.080
<v Speaker 11>these are literally I watched the DoD memo that said

0:21:37.080 --> 0:21:37.840
<v Speaker 11>it and it was signed.

0:21:37.960 --> 0:21:40.960
<v Speaker 3>Is that it is my belief that the United States

0:21:41.040 --> 0:21:45.960
<v Speaker 3>is in possession of exotic material, and unfortunately, that's about

0:21:46.000 --> 0:21:49.399
<v Speaker 3>all I can I can say at this time. Again,

0:21:50.080 --> 0:21:50.280
<v Speaker 3>M J.

0:21:50.440 --> 0:21:53.760
<v Speaker 5>Benias, Ancient history was what I used to teach you,

0:21:54.000 --> 0:21:58.440
<v Speaker 5>and the ancient Babylonians had these massive temples, and they

0:21:58.480 --> 0:22:01.200
<v Speaker 5>would believe that at the very top of the temple,

0:22:01.520 --> 0:22:03.720
<v Speaker 5>the priests could go in there and commune with the God.

0:22:04.200 --> 0:22:06.320
<v Speaker 5>You could talk to the gods and the gods would respond,

0:22:06.640 --> 0:22:09.160
<v Speaker 5>but only the priests could do it. If a person

0:22:09.240 --> 0:22:11.040
<v Speaker 5>like you or me walked up the ziggarette and walked

0:22:11.040 --> 0:22:13.840
<v Speaker 5>into this temple, nothing would happen. But if a priest

0:22:13.840 --> 0:22:16.240
<v Speaker 5>did it, they would see God and they would communicate.

0:22:16.880 --> 0:22:18.679
<v Speaker 5>It's kind of a very similar situation. We're kind of

0:22:18.680 --> 0:22:21.560
<v Speaker 5>trusting people within the no trusting people who claim to

0:22:21.640 --> 0:22:24.919
<v Speaker 5>have evidence of UFOs or evidence of aliens or whatever.

0:22:25.440 --> 0:22:27.679
<v Speaker 5>We're trusting them to be the ones to communicate with

0:22:27.720 --> 0:22:31.160
<v Speaker 5>the gods for us. But if we try, well, we're

0:22:32.040 --> 0:22:34.920
<v Speaker 5>we're not on the inside, we're not part of that community.

0:22:34.920 --> 0:22:36.679
<v Speaker 5>We're never going to get access to that. So it

0:22:36.760 --> 0:22:38.800
<v Speaker 5>kind of exists in this kind of anecdotal world. Much

0:22:38.840 --> 0:22:41.760
<v Speaker 5>like the priests of ancient days would communicate with gods

0:22:41.760 --> 0:22:43.160
<v Speaker 5>and then come back down and say, like this God

0:22:43.160 --> 0:22:45.000
<v Speaker 5>says this, you have to listen to me because I'm

0:22:45.000 --> 0:22:47.399
<v Speaker 5>a priest. I think it's kind of a similar mindset.

0:22:47.800 --> 0:22:52.280
<v Speaker 5>You have this kind of religious system operating within eufology,

0:22:52.320 --> 0:22:56.440
<v Speaker 5>within the paranormal community, within nineteenth century spiritualism, of these

0:22:56.480 --> 0:23:00.440
<v Speaker 5>kind of priestly class that functions at this high level,

0:23:00.480 --> 0:23:04.240
<v Speaker 5>that has access to allegedly all the evidence from the anecdotes,

0:23:04.680 --> 0:23:06.800
<v Speaker 5>and then the rest of us who will never see

0:23:07.080 --> 0:23:08.359
<v Speaker 5>that ever in our lives.

0:23:09.560 --> 0:23:12.240
<v Speaker 3>A theme in the world of ufology that goes back

0:23:12.400 --> 0:23:16.120
<v Speaker 3>decades is the belief that the government knows much more

0:23:16.160 --> 0:23:20.080
<v Speaker 3>about UFOs than it is letting on the idea that

0:23:20.119 --> 0:23:23.520
<v Speaker 3>the government will at some point reveal publicly what they

0:23:23.600 --> 0:23:28.600
<v Speaker 3>know is called disclosure with a capital D. We talked

0:23:28.640 --> 0:23:32.240
<v Speaker 3>about this a little bit in the previous episode. The

0:23:32.280 --> 0:23:36.560
<v Speaker 3>twenty seventeen New York Times article kicked off renewed anticipation

0:23:37.119 --> 0:23:41.040
<v Speaker 3>that disclosure was imminent, if it wasn't already under way,

0:23:42.200 --> 0:23:46.240
<v Speaker 3>and this heightened excitement about disclosure sets a dynamic that

0:23:46.280 --> 0:23:51.400
<v Speaker 3>can be seen in religious movements. In eighteen twenty two,

0:23:51.920 --> 0:23:56.080
<v Speaker 3>a wealthy Baptist named William Miller determined that the second

0:23:56.119 --> 0:23:59.320
<v Speaker 3>Coming of Jesus Christ would occur in eighteen forty three

0:23:59.800 --> 0:24:04.280
<v Speaker 3>or eighteen forty four. In eighteen thirty one, he made

0:24:04.280 --> 0:24:08.399
<v Speaker 3>this prediction public, and over the next decade the movement grew.

0:24:09.640 --> 0:24:13.960
<v Speaker 3>He eventually set several time periods or actual dates when

0:24:13.960 --> 0:24:16.960
<v Speaker 3>the second Coming would occur, and each would see a

0:24:17.000 --> 0:24:21.199
<v Speaker 3>building of excitement and then pass without event, but his

0:24:21.280 --> 0:24:25.800
<v Speaker 3>followers remained until a final date of October twenty second,

0:24:26.000 --> 0:24:30.879
<v Speaker 3>eighteen forty four was put forward and then passed. This

0:24:31.119 --> 0:24:35.720
<v Speaker 3>was referred to as the Great Disappointment Capital G Capital D,

0:24:36.760 --> 0:24:41.160
<v Speaker 3>but some followers remained in daily anticipation of Christ's return.

0:24:42.920 --> 0:24:46.840
<v Speaker 3>More recently, in nineteen ninety three, the ninety year old

0:24:47.000 --> 0:24:51.159
<v Speaker 3>Monoca Mendel Schneerson suffered a stroke while praying at the

0:24:51.200 --> 0:24:56.760
<v Speaker 3>grave of his father, leaving him unable to speak. Schneerson

0:24:56.920 --> 0:25:00.959
<v Speaker 3>was a rabbi in the lubavitre sect of Orthodox Judaism,

0:25:01.119 --> 0:25:04.200
<v Speaker 3>based in the Crown Heights section of New York City.

0:25:05.200 --> 0:25:07.960
<v Speaker 3>He was known as the Rebbee, a title given to

0:25:08.040 --> 0:25:11.359
<v Speaker 3>the spiritual leader of the sect. There was a wide

0:25:11.359 --> 0:25:15.679
<v Speaker 3>belief in the Lubavitor community that Schneerson was likely the

0:25:15.760 --> 0:25:21.000
<v Speaker 3>Masayak or Messiah. After his stroke, the community was consumed

0:25:21.040 --> 0:25:24.560
<v Speaker 3>with the expectation that at any minute he would be

0:25:24.600 --> 0:25:29.600
<v Speaker 3>revealed as the Messiah. This is from the January third,

0:25:29.880 --> 0:25:32.800
<v Speaker 3>nineteen ninety three edition of The New York Times about

0:25:32.840 --> 0:25:37.200
<v Speaker 3>so called messiah beepers. In the pre cell phone days,

0:25:37.560 --> 0:25:41.200
<v Speaker 3>beepers or pagers were a way to get a message

0:25:41.240 --> 0:25:45.680
<v Speaker 3>to someone who wasn't by their landline phone. The messiah

0:25:45.680 --> 0:25:49.560
<v Speaker 3>beeper was to alert people that the Messiah was revealed.

0:25:50.800 --> 0:25:53.439
<v Speaker 12>They need the beepers so they know immediately when the

0:25:53.480 --> 0:25:57.800
<v Speaker 12>Messiah has arrived. There's an expectation that at any moment

0:25:57.920 --> 0:26:01.479
<v Speaker 12>there will be a revelation, said heim Alberstam, the audio

0:26:01.520 --> 0:26:06.400
<v Speaker 12>visual expert who oversees Messiah beeber sales. People are very

0:26:06.480 --> 0:26:11.000
<v Speaker 12>tense waiting could happen any second, said schiffra Hendry.

0:26:12.720 --> 0:26:18.159
<v Speaker 3>This kind of anticipation is very powerful. It galvanizes believers

0:26:19.359 --> 0:26:23.280
<v Speaker 3>and disclosure acts in a similar way. The truth is

0:26:23.359 --> 0:26:26.720
<v Speaker 3>going to be revealed soon, or the revealing of the

0:26:26.720 --> 0:26:32.320
<v Speaker 3>truth has already begun. The two congressionally mandated Pentagon UFO

0:26:32.400 --> 0:26:35.840
<v Speaker 3>reports over the past two years were the subject of

0:26:35.920 --> 0:26:40.560
<v Speaker 3>great expectations from the UFO community, thinking that this would

0:26:40.600 --> 0:26:45.120
<v Speaker 3>be the moment that the government secrets were revealed. Both

0:26:45.200 --> 0:26:49.959
<v Speaker 3>reports were duds, revealing little and forcing believers to sift

0:26:50.000 --> 0:26:54.560
<v Speaker 3>through the verbiage for clues. But an odd thing happens

0:26:54.560 --> 0:26:58.240
<v Speaker 3>when these events fail to come off. Many followers don't

0:26:58.320 --> 0:27:03.439
<v Speaker 3>lose faith. Often, in fact, they become even more convinced.

0:27:04.040 --> 0:27:08.000
<v Speaker 3>William Miller's followers stayed with him through several prophecied dates

0:27:08.480 --> 0:27:13.240
<v Speaker 3>that ended in disappointment. The same happens in the UFO community.

0:27:14.320 --> 0:27:18.520
<v Speaker 7>What ends up happening is the prophesied disclosure or the

0:27:18.560 --> 0:27:22.959
<v Speaker 7>prophecies landing of the ships never happens, and so it

0:27:23.000 --> 0:27:25.000
<v Speaker 7>dies down for a bit, and then it repeats all

0:27:25.040 --> 0:27:29.480
<v Speaker 7>over again. Cycles or people come up with new justifications

0:27:29.520 --> 0:27:32.400
<v Speaker 7>as to why the disclosure hasn't happened yet, or as

0:27:32.440 --> 0:27:34.840
<v Speaker 7>to why in some of those religions the ships haven't

0:27:34.920 --> 0:27:37.560
<v Speaker 7>landed yet. To help us all out, they come up

0:27:37.560 --> 0:27:41.040
<v Speaker 7>with excuses and justifications as to why the prophecy's never occurred.

0:27:41.640 --> 0:27:45.040
<v Speaker 7>They push it, and this is basically again the same

0:27:45.040 --> 0:27:47.399
<v Speaker 7>thing you see with disclosure. They come up with reasons

0:27:47.400 --> 0:27:49.280
<v Speaker 7>why it doesn't occur and then they push the data

0:27:49.280 --> 0:27:52.040
<v Speaker 7>out further. This way, you kind of never reach an

0:27:52.119 --> 0:27:55.680
<v Speaker 7>endpoint and you can keep the cycle going perpetually. And

0:27:56.480 --> 0:28:00.680
<v Speaker 7>unfortunately a lot of people in the UFO world, while

0:28:00.720 --> 0:28:03.080
<v Speaker 7>they may not be in an actual uf OR religion,

0:28:03.200 --> 0:28:05.800
<v Speaker 7>they treat the topic like a religion. It becomes their

0:28:05.840 --> 0:28:12.280
<v Speaker 7>belief system and they approach it in the exact same way.

0:28:13.119 --> 0:28:15.000
<v Speaker 3>I want to come back to something we looked at

0:28:15.040 --> 0:28:19.639
<v Speaker 3>in episode ten, John Keel's ideas about the super spectrum

0:28:19.880 --> 0:28:25.240
<v Speaker 3>and ultraterrestrials. In his book The Eighth Tower, he lays

0:28:25.240 --> 0:28:28.080
<v Speaker 3>out his theory that there is a whole reality that

0:28:28.200 --> 0:28:31.679
<v Speaker 3>inhabits the same space that we do, but which we

0:28:31.760 --> 0:28:35.919
<v Speaker 3>cannot detect because it exists at frequencies beyond our ability

0:28:35.960 --> 0:28:40.920
<v Speaker 3>to sense. Occasionally, his theory goes, a being from the

0:28:40.960 --> 0:28:46.440
<v Speaker 3>super spectrum is pulled into our reality. In our reality,

0:28:46.520 --> 0:28:50.160
<v Speaker 3>it doesn't have a form until it is experienced by someone,

0:28:50.720 --> 0:28:53.600
<v Speaker 3>at which point it adopts the form that matches the

0:28:53.720 --> 0:28:58.760
<v Speaker 3>experiencer's expectations. That is, it appears to be what the

0:28:58.800 --> 0:29:04.480
<v Speaker 3>observer expects of a paranormal being expect a ghost, and

0:29:04.520 --> 0:29:09.080
<v Speaker 3>the ultra terrestrial is a ghost. Expect an alien, and

0:29:09.160 --> 0:29:12.640
<v Speaker 3>you get an alien. The idea is that there is

0:29:12.680 --> 0:29:16.239
<v Speaker 3>an external thing that exists but doesn't really have a

0:29:16.280 --> 0:29:19.959
<v Speaker 3>form until it is given one by our own subconscious

0:29:20.840 --> 0:29:25.120
<v Speaker 3>It is created both outside of and within us. Does

0:29:25.160 --> 0:29:30.000
<v Speaker 3>this make sense? Maybe not literally, but that's not how

0:29:30.120 --> 0:29:36.240
<v Speaker 3>Keel claims he meant it. Researcher and folklore professor David Clark.

0:29:37.200 --> 0:29:40.160
<v Speaker 10>I thought he was convinced that these ultra terrestrials were

0:29:40.200 --> 0:29:44.360
<v Speaker 10>real and the big sort of thing that blow as

0:29:44.360 --> 0:29:45.920
<v Speaker 10>he was at the time when I met him and

0:29:45.960 --> 0:29:48.320
<v Speaker 10>we had this long discussion, was he just told me

0:29:48.400 --> 0:29:49.920
<v Speaker 10>that he invents it. The whole thing.

0:29:50.320 --> 0:29:50.480
<v Speaker 4>You know.

0:29:50.600 --> 0:29:52.480
<v Speaker 10>It was a literary device.

0:29:53.920 --> 0:29:56.080
<v Speaker 3>And it seems to me to be a great literary

0:29:56.120 --> 0:30:00.880
<v Speaker 3>device because people have always told stories about the magical

0:30:01.040 --> 0:30:05.200
<v Speaker 3>or the paranormal. These stories have been told through centuries

0:30:05.320 --> 0:30:10.000
<v Speaker 3>and across cultures. Jacques Valet would say that these stories

0:30:10.040 --> 0:30:13.719
<v Speaker 3>are told about something real and strange that we don't understand.

0:30:14.760 --> 0:30:17.560
<v Speaker 3>I think telling these stories is part of the human condition.

0:30:18.520 --> 0:30:20.600
<v Speaker 3>It's a way of trying to understand the world we

0:30:20.720 --> 0:30:25.160
<v Speaker 3>find ourselves in. The Other part of this is that

0:30:25.200 --> 0:30:29.240
<v Speaker 3>these stories reflect the times UFOs appear in the late

0:30:29.320 --> 0:30:33.240
<v Speaker 3>nineteen forties, when our own craft were becoming increasingly common

0:30:33.320 --> 0:30:37.800
<v Speaker 3>sights in the skies. Before that, it was airships that

0:30:37.880 --> 0:30:41.000
<v Speaker 3>reflected our use of hot air balloons, and before that,

0:30:41.560 --> 0:30:44.520
<v Speaker 3>when we had no access to the skies, it was

0:30:44.600 --> 0:30:49.840
<v Speaker 3>divine beings such as angels. And this makes these stories

0:30:49.880 --> 0:30:53.560
<v Speaker 3>different from religious stories, which stay rooted in the era

0:30:53.760 --> 0:30:58.480
<v Speaker 3>they were created. There is no serious reimagining of Old

0:30:58.520 --> 0:31:02.400
<v Speaker 3>Testament figures in the mind world. They will always be

0:31:03.160 --> 0:31:07.200
<v Speaker 3>of their time. Throughout this season, we've looked at the

0:31:07.240 --> 0:31:11.720
<v Speaker 3>effect that researchers have on UFO accounts. I think about

0:31:11.840 --> 0:31:16.720
<v Speaker 3>Keel's literary device and how our expectations determine what form

0:31:16.800 --> 0:31:21.840
<v Speaker 3>the paranormal takes. I think these expectations largely come from

0:31:21.840 --> 0:31:28.520
<v Speaker 3>a handful of prominent UFO researchers. Did Bud Hopkins, David Jacobs,

0:31:28.680 --> 0:31:33.320
<v Speaker 3>and John Mack stumble upon a vast conspiracy of alien abduction,

0:31:34.440 --> 0:31:37.120
<v Speaker 3>or did their accounts of it cause some people to

0:31:37.200 --> 0:31:41.840
<v Speaker 3>interpret their own experiences, whatever they were, real or imagined,

0:31:42.360 --> 0:31:47.160
<v Speaker 3>as abductions. Did Jacobs and Mac happen to only interview

0:31:47.200 --> 0:31:51.400
<v Speaker 3>people whose abduction experiences fit with their theories, or did

0:31:51.400 --> 0:31:55.960
<v Speaker 3>the researchers they talked with determine how their subjects recalled

0:31:56.000 --> 0:32:05.840
<v Speaker 3>abduction experiences. I'm sometimes asked how researching three seasons of

0:32:05.880 --> 0:32:11.360
<v Speaker 3>this podcast has changed my thoughts about UFOs. Well, it

0:32:11.400 --> 0:32:14.880
<v Speaker 3>hasn't changed my belief that there aren't actual physical craft

0:32:14.960 --> 0:32:19.440
<v Speaker 3>from a different planet or different dimension flying around our skies.

0:32:20.320 --> 0:32:24.240
<v Speaker 3>I just don't see the evidence. I think it's also

0:32:24.400 --> 0:32:28.600
<v Speaker 3>important to acknowledge, though, that a lot of people sincerely

0:32:28.680 --> 0:32:33.400
<v Speaker 3>believe that they have had experiences with UFOs or the paranormal,

0:32:34.240 --> 0:32:38.400
<v Speaker 3>whether it be experiencers of alien abduction or witnesses to

0:32:38.440 --> 0:32:43.040
<v Speaker 3>the appearance of strange lights or craft, and these perceived

0:32:43.080 --> 0:32:47.320
<v Speaker 3>experiences often have a profound effect on those people's lives.

0:32:48.640 --> 0:32:51.440
<v Speaker 3>Just because I don't believe their experiences were the result

0:32:51.480 --> 0:32:54.800
<v Speaker 3>of something not of this world doesn't mean I don't

0:32:54.840 --> 0:32:59.360
<v Speaker 3>honor their right to their own memories. In the end,

0:33:00.000 --> 0:33:03.320
<v Speaker 3>they agree with Aaron Gullias when he says that UFO's

0:33:03.400 --> 0:33:07.600
<v Speaker 3>stories are under recognized as an element of American spirituality.

0:33:08.720 --> 0:33:12.080
<v Speaker 3>They are the mythology of the technology driven post World

0:33:12.160 --> 0:33:17.880
<v Speaker 3>War two world, and like myths from other times, they

0:33:17.880 --> 0:33:42.680
<v Speaker 3>tell a story about our fears and our aspirations. Strange

0:33:42.760 --> 0:33:46.120
<v Speaker 3>Arrivals is a production of iHeartRadio and Grimm and Mild

0:33:46.240 --> 0:33:47.160
<v Speaker 3>from Aaron Manky.

0:33:47.680 --> 0:33:50.800
<v Speaker 1>This episode was written and hosted by Toby Ball and

0:33:50.840 --> 0:33:55.320
<v Speaker 1>produced by Rima El Kali, Jesse Funk, and Noemi Griffin,

0:33:55.720 --> 0:34:00.120
<v Speaker 1>with executive producers Alexander Williams, Matt Frederick and Aaron and

0:34:00.960 --> 0:34:04.960
<v Speaker 1>supervising producer Josh Thame. Learn more about the show at

0:34:04.960 --> 0:34:09.880
<v Speaker 1>Grimminmild dot com, slash Strange Arrivals and find more podcasts

0:34:09.920 --> 0:34:14.800
<v Speaker 1>from iHeartRadio by visiting the iHeartRadio app, Apple Podcasts, or

0:34:14.800 --> 0:34:19.440
<v Speaker 1>wherever you listen to your favorite shows.