WEBVTT - The Devils You Don't Know

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<v Speaker 1>Good morning, peeps, and welcome to WOKP Daily with Meet

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<v Speaker 1>your Girl Danielle Moody, recording from the Home Bunker, Folks.

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<v Speaker 1>It is wild when I take off for a couple

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<v Speaker 1>of days and come back and things are just as bad,

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<v Speaker 1>if not worse, than they were the week prior. But

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<v Speaker 1>that is where I find myself after coming back from

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<v Speaker 1>being in San Francisco for the Lesbians Who Tech Summit

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<v Speaker 1>that I have the opportunity to MC and co host,

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<v Speaker 1>and I will tell you know, it's really hard when

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<v Speaker 1>I'm on stage to be able to be in the news,

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<v Speaker 1>and so when I have to dive back in, it's

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<v Speaker 1>like I'm anticipating that things have changed, something has happened

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<v Speaker 1>that is better than what it was prior, and that

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<v Speaker 1>is certainly not the fucking case this week, coming back

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<v Speaker 1>to realize that Jim Jordan was unable to clinch the

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<v Speaker 1>speakership like Steve Scalise before him, that now there are

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<v Speaker 1>a band of nine idiots that are running for this

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<v Speaker 1>position that need that requires two hundred and seventeen votes,

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<v Speaker 1>none of which these people have the ability to get.

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<v Speaker 1>Don't think that you should know who these folks are,

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<v Speaker 1>because no one knows who they are, including people inside

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<v Speaker 1>of their own fucking party. You have a majority of them,

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<v Speaker 1>if not all of them, voted to overturn the free

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<v Speaker 1>and fair election in twenty twenty. So there's you know,

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<v Speaker 1>hots off to those folks. And you know it is

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<v Speaker 1>I can't express enough at a time when we are

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<v Speaker 1>seeing such global unrest, we are wrestling with two fucking

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<v Speaker 1>wars that are happening right now that America is essentially funding,

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<v Speaker 1>because let us be real about that, that when you

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<v Speaker 1>look at Ukraine and you look at what is happening

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<v Speaker 1>to Gaza by Israel and in Israel, we're not in

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<v Speaker 1>a great fucking place. And the fact is we have

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<v Speaker 1>no House of Representatives that can approve the billions of

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<v Speaker 1>dollars that are necessary to support allies, to get humanitarian aid,

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<v Speaker 1>and to do whatever it is that we need to do.

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<v Speaker 1>Oh and by the way, keep our own fucking government funded,

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<v Speaker 1>which that shut down is coming November seventeenth. If in fact,

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<v Speaker 1>we don't get twelve bills through the House of Representatives

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<v Speaker 1>and the Senate that are able to fund government for

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<v Speaker 1>an entire year, when I say that, we are in

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<v Speaker 1>an absolute shit show, shit storm, shit Tornado. This is

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<v Speaker 1>what I fucking mean, and coming into the presidential election

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<v Speaker 1>where there are so many seats that are up. Not

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<v Speaker 1>only are we talking about the presidential but we're talking

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<v Speaker 1>about seats that are up in the Senate, seats that

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<v Speaker 1>are up in the House. I just really don't know

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<v Speaker 1>what Republicans are fucking running on. Right with their four

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<v Speaker 1>seat majority in the House, what are they saying, vote

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<v Speaker 1>for us, give us more seats so that we can

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<v Speaker 1>show you just how fucking dysfunctional we are. It would

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<v Speaker 1>be so comical if the times weren't so goddamn stark

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<v Speaker 1>and serious, but they are right. And so I'm looking

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<v Speaker 1>around after having taken a few days, and I'm just like, wow,

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<v Speaker 1>so things have gotten even worse Because when you were

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<v Speaker 1>starting out with a oh, Eescalise and a Jordan is

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<v Speaker 1>who we're offering up, I'm like, no, there has got

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<v Speaker 1>to be better people than that, And Republicans have shown

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<v Speaker 1>me no, there are no better people. We just have

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<v Speaker 1>nine worse people who you don't know, Yeah, wild, wild folks,

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<v Speaker 1>And you know I know that right now there are

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<v Speaker 1>people who are quitting jobs, getting fired from jobs, getting

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<v Speaker 1>signed blind over their stances around what is happening in

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<v Speaker 1>Israel and Palestine, that there are people in these United States,

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<v Speaker 1>from a six year old Palestinian boy to now a

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<v Speaker 1>forty year old rabbi in Detroit. The hate is overspilling.

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<v Speaker 1>There is no way for us to watch the murders

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<v Speaker 1>of close to now five thousand civilians in Gaza and

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<v Speaker 1>think to ourselves, this is going well. These are people,

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<v Speaker 1>these are largely children, right, that are being taken out

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<v Speaker 1>as Israel goes to war with quote unquote Hamas, which

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<v Speaker 1>by the way, they have been at war with for decades.

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<v Speaker 1>So what makes this time any different other than the

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<v Speaker 1>fact that fourteen hundred right Israeli's war murdered in the

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<v Speaker 1>span of a week. So folks like I keep saying

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<v Speaker 1>this that hate just begets eight, violence begets violence, and

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<v Speaker 1>America coming out and saying that we're gonna continue funding

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<v Speaker 1>this without understanding the repercussions of what that is and

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<v Speaker 1>Joe Biden trying to align what is happening in the

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<v Speaker 1>Middle East with what is happening in Ukraine and Russia,

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<v Speaker 1>to me is a major fucking misstep. And I say

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<v Speaker 1>it as somebody who is not a foreign leader, who

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<v Speaker 1>is not a foreign relations expert, but is a person

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<v Speaker 1>that believes in our collective humanity. These two things are

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<v Speaker 1>not the fucking same, and trying to paint with a

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<v Speaker 1>broad stroke is going to leave us. Leave this administration,

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<v Speaker 1>I believe in a really bad place heading into twenty

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<v Speaker 1>twenty four. Not to mention changing gears real quick, that

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<v Speaker 1>Donald Trump still remains in a giant fucking pickle, as

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<v Speaker 1>you have Sidney Powell and Chesburro who have leaded guilty,

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<v Speaker 1>who are going to testify against Donald Trump, and the

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<v Speaker 1>other folks like, oh my god. You know, I think

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<v Speaker 1>that if I were to go away and come back

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<v Speaker 1>a year later, sadly, I don't think much will have changed.

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<v Speaker 1>So how we get through this with our sanity intact?

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<v Speaker 1>Dear friends, that is going to be the where the

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<v Speaker 1>real work is coming up next. I'm really looking forward

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<v Speaker 1>to you all getting to hear this conversation with award

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<v Speaker 1>winning journalist Vincent Bevins, whose new book is out now,

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<v Speaker 1>If We Burn the Mass Protest Decade and the Missing Revolution.

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<v Speaker 1>Vincent and I get into a conversation about his book

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<v Speaker 1>about the decade of protests, and you know, essentially where

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<v Speaker 1>we go from here. What we've learned over the last

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<v Speaker 1>ten years, and what the future of protesting looks like

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<v Speaker 1>given this state of our world, given the state of

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<v Speaker 1>technology and social media, and how and where people gather

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<v Speaker 1>that conversation Coming up next, folks, I am very happy

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<v Speaker 1>to welcome to OKF Daily for the very first time

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<v Speaker 1>award winning journalist Vincent Bevins, whose new book If We Burn,

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<v Speaker 1>The Mass Protest Decade and the Missing Revolution is on

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<v Speaker 1>stands now, which examine how the so called mass Protest

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<v Speaker 1>decade failed to achieve meaningful change and what's next for

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<v Speaker 1>activists who sacrificed so much. Vincent, Welcome to the show.

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<v Speaker 2>Yeah, thank you so much.

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<v Speaker 1>So let's dive in and talk about what you are seeing,

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<v Speaker 1>what you saw as the mass protest decade, what led

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<v Speaker 1>you to writing this book, and talk to us about

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<v Speaker 1>bring us back to the last decade of upheaval right

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<v Speaker 1>of activism that kind of woke many people up, not

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<v Speaker 1>only in this country but around the globe. Yeah.

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<v Speaker 2>Absolutely. I mean, I think there's two answers to the

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<v Speaker 2>question of how I came to this project, why I

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<v Speaker 2>decided to write a book like this. First of all,

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<v Speaker 2>as far as we know, more people took part in

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<v Speaker 2>mass protests around the world from twenty ten to twenty

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<v Speaker 2>twenty than at any other point in human history. The

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<v Speaker 2>wave of mass protests that really started in North Africa, Teunisia,

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<v Speaker 2>and Egypt in twenty ten and then went basically global

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<v Speaker 2>over the next ten years exceeded even the very contentious

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<v Speaker 2>nineteen sixties. But in many cases, did we not only

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<v Speaker 2>see things go nowhere, did we not only see protests

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<v Speaker 2>simply not work because that would be less surprising. I mean,

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<v Speaker 2>that was basically what happened back in two thousand and

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<v Speaker 2>three with the protests against the Iraq War. What was

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<v Speaker 2>very strange is the a parent phenomenon that many mass

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<v Speaker 2>protests that seemed to be successful at first actually ended

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<v Speaker 2>up leading to the opposite of what they asked for

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<v Speaker 2>if you took a long enough timeline and examined what

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<v Speaker 2>really happened in the years afterwards. So that's this big, big,

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<v Speaker 2>sort of global question that seemed to present itself to

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<v Speaker 2>me into a lot of people that I think do

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<v Speaker 2>want to change the world. And then my own particular

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<v Speaker 2>relation to this is that I was in Brazil in

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<v Speaker 2>twenty thirteen when a mass protest organized by leftists and

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<v Speaker 2>anarchists ultimately created the conditions, not on purpose, not right away,

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<v Speaker 2>for the far right to take more power in that country.

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<v Speaker 2>So it's kind of a personal story, but I think

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<v Speaker 2>it is one that is quite relevant all around the planet.

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<v Speaker 1>Well, let's talk about those places in which the opposite

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<v Speaker 1>occurred from the mass protest that did take place, because

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<v Speaker 1>I think that that is important. I think that you know, oftentimes,

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<v Speaker 1>as someone you know myself who has participated in countless,

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<v Speaker 1>countless marches, countless protests over the course of my political career,

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<v Speaker 1>it has always been the fall safe right, if you

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<v Speaker 1>don't like something, if you want something to change, get

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<v Speaker 1>hundreds thousands or hundreds of thousands of people into the street,

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<v Speaker 1>and then the change you want will happen. I'm making

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<v Speaker 1>it obviously seem a little easier than we know that

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<v Speaker 1>it is, but that's essentially the goal. When the opposite occurs, though,

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<v Speaker 1>I think that it's not only shocking to those that

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<v Speaker 1>did take to the streets, but those that are watching.

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<v Speaker 1>And I'm wanting to get a sense of in your

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<v Speaker 1>personal experience in Brazil, why do you think that that happened? Right?

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<v Speaker 2>No, I think, and I think that quick summary of

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<v Speaker 2>the way that we view these things is quite right.

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<v Speaker 2>I think that deep down that's kind of an assumption

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<v Speaker 2>that quite a lot of people had, definitely in Brazil,

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<v Speaker 2>certainly in countries like Egypt, certainly in many other countries

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<v Speaker 2>around the world, this idea that when there is injustice,

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<v Speaker 2>when elites commit abuses against citizens, the natural, if not

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<v Speaker 2>the only, if not the best, even the natural way

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<v Speaker 2>to respond to that is a mass protest. And I

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<v Speaker 2>try in this book to establish how that came together. Historically,

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<v Speaker 2>this wasn't always the case. Even as recently in the

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<v Speaker 2>fifties and early sixties, people would not have thought that

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<v Speaker 2>that was the natural way to respond to injustice. But

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<v Speaker 2>in our certainly by the twenty tens, I think that

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<v Speaker 2>assumption was widely held, and it was held I think

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<v Speaker 2>by me in a deep, deep part of my soul.

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<v Speaker 2>And as you said, the idea was that if you

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<v Speaker 2>got enough people, if everybody sort of came out, that

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<v Speaker 2>would deliver the results. But what often happened, and I'll

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<v Speaker 2>use Brazil as an example, I think Egypt is another

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<v Speaker 2>a good one, is that the huge amounts of people

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<v Speaker 2>that do come out to the streets Number one may

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<v Speaker 2>not be the exact same people that you expected to

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<v Speaker 2>come out. So in the case of Brazil, you really

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<v Speaker 2>got a strange situation in which the new arrivals onto

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<v Speaker 2>the streets had different ideas of what the protest was

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<v Speaker 2>about than the original arrivals. Or number two. So many

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<v Speaker 2>people can come to the streets. This schematic that you

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<v Speaker 2>just outlined can be so can be so successful that

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<v Speaker 2>actually a government is dislodged from power, or a government

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<v Speaker 2>is in a position where they are so afraid of

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<v Speaker 2>losing power that they would be willing to give something

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<v Speaker 2>up to the streets in order to hold onto power.

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<v Speaker 2>But in that case of this unexpected power vacuum, and

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<v Speaker 2>in that case of an unexpected moment when results can

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<v Speaker 2>be seized or power can be seized, the kind of

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<v Speaker 2>protest that became dominant in the twenty tens, I think

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<v Speaker 2>a protest in general, but specifically the kind of protest

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<v Speaker 2>that became dominant in the twenty tens has a very

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<v Speaker 2>hard time taking advantage of that power vacuum. So often

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<v Speaker 2>what we saw, to the great horror of the original activists,

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<v Speaker 2>say in Egypt or in Brazil, is other actors, whether elites,

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<v Speaker 2>foreign governments, which intervene. But whoever's around and savvy enough

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<v Speaker 2>and wants to sees that power vacuum, sees step into

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<v Speaker 2>the power vacuum and sees sees the day for their

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<v Speaker 2>own purposes. And they often have very very different ideas

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<v Speaker 2>about how to change society and the people who organized

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<v Speaker 2>their protests and they may indeed have the exact opposite ideas,

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<v Speaker 2>but they're ready, they're organized, and they step into the

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<v Speaker 2>vacuum that was accidentally, unexpectedly created by huge amounts of

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<v Speaker 2>people in the streets and take things forward in their

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<v Speaker 2>own direction.

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<v Speaker 1>I mean, it's pretty you know, it's an extraordinary feat,

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<v Speaker 1>right to get people organized in such a way where

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<v Speaker 1>they go out into the streets, right, Like I think

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<v Speaker 1>about twenty twenty, I think about the most recent mass

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<v Speaker 1>protests that we had seen in this country that did

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<v Speaker 1>spark global outrage, and that was on the murder of

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<v Speaker 1>George Floyd, where we saw, in the midst of a

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<v Speaker 1>global health pandemic, pre having vaccines and really understanding how

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<v Speaker 1>this pandemic was spreading, people take to the streets in

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<v Speaker 1>their outrage and collective grief right that they experienced at

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<v Speaker 1>the hands of watching a murder take place on video,

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<v Speaker 1>and so I kind of want to get your thoughts

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<v Speaker 1>there on how you saw the difference in twenty twenty

0:14:10.320 --> 0:14:13.560
<v Speaker 1>versus let's say twenty ten, right at the beginning of

0:14:13.600 --> 0:14:18.000
<v Speaker 1>the decade that you're viewing, what changed during this time, Vincent,

0:14:18.120 --> 0:14:22.320
<v Speaker 1>and like, why was it so palpable in twenty twenty.

0:14:23.080 --> 0:14:25.040
<v Speaker 2>Yeah, And I think I think that's a really good question.

0:14:25.080 --> 0:14:26.800
<v Speaker 2>I think there's maybe three ways I can answer it

0:14:26.840 --> 0:14:29.760
<v Speaker 2>if I can go sort of later. I think that

0:14:31.040 --> 0:14:33.840
<v Speaker 2>first of all, across what I call the mass protest decade,

0:14:34.480 --> 0:14:37.560
<v Speaker 2>often the spark, often the thing that does get people

0:14:37.600 --> 0:14:42.160
<v Speaker 2>onto the streets is a shocking case of police brutality.

0:14:42.240 --> 0:14:44.360
<v Speaker 2>So this is what we forget. This, this is what started.

0:14:45.480 --> 0:14:47.520
<v Speaker 2>This is what started the so called Arab spring. This

0:14:47.600 --> 0:14:51.600
<v Speaker 2>in Tunisia, it was originally a fruit vendor that was harassing,

0:14:52.440 --> 0:14:55.480
<v Speaker 2>that was protesting harassment from a local official. In Egypt,

0:14:55.480 --> 0:14:58.840
<v Speaker 2>it was a protest against police brutality. In Brazil, it

0:14:59.000 --> 0:15:02.960
<v Speaker 2>was viral images of a crackdown on ultimately journalists that

0:15:03.080 --> 0:15:05.680
<v Speaker 2>set off set the country on fire. So this kind

0:15:05.680 --> 0:15:09.960
<v Speaker 2>of thing is I think extremely powerful. I think that

0:15:10.000 --> 0:15:17.040
<v Speaker 2>across many many national and economic conditions, across countries. Basically

0:15:17.640 --> 0:15:21.280
<v Speaker 2>you have an awareness that police brutality is real. It

0:15:21.360 --> 0:15:24.080
<v Speaker 2>is the way that the existing power structure reproduces itself,

0:15:24.080 --> 0:15:26.800
<v Speaker 2>that it stays in power, and it is quite shocking

0:15:26.840 --> 0:15:29.760
<v Speaker 2>when regular people see it. But the second thing I

0:15:29.800 --> 0:15:31.280
<v Speaker 2>will say is that you said it's quite hard to

0:15:31.280 --> 0:15:34.640
<v Speaker 2>get people organized to come out like this. I think

0:15:34.680 --> 0:15:42.600
<v Speaker 2>that actually what is so powerful, or indeed, initially it

0:15:42.680 --> 0:15:45.280
<v Speaker 2>seems to be powerful about this particular type of protest.

0:15:45.360 --> 0:15:49.160
<v Speaker 2>And I lay out all of these various ingredients in

0:15:49.200 --> 0:15:51.040
<v Speaker 2>the book, and I expend with where they come from,

0:15:51.080 --> 0:15:53.720
<v Speaker 2>but just to summarize what it is, I say that

0:15:53.760 --> 0:16:00.320
<v Speaker 2>these are apparently spontaneous, leaderless, digitally coordinated, horizontal to the

0:16:00.440 --> 0:16:04.080
<v Speaker 2>organized mass protests. And I think the thing that makes

0:16:04.080 --> 0:16:07.120
<v Speaker 2>them so successful and far far more successful than a

0:16:07.120 --> 0:16:09.520
<v Speaker 2>lot of the people that put together this specific recipe

0:16:09.800 --> 0:16:13.160
<v Speaker 2>had ever expected, is that you don't require much organization.

0:16:13.440 --> 0:16:16.800
<v Speaker 2>Like everybody can see a viral video at two pm

0:16:16.880 --> 0:16:19.760
<v Speaker 2>and be on the streets at five pm and or

0:16:20.520 --> 0:16:24.120
<v Speaker 2>at two ten pm and not necessarily know each other,

0:16:24.200 --> 0:16:26.840
<v Speaker 2>not necessarily have the same ideas as to what would

0:16:26.880 --> 0:16:30.000
<v Speaker 2>you what you would do if you know you were

0:16:30.040 --> 0:16:31.920
<v Speaker 2>to be successful, if you were to, you know, I

0:16:31.960 --> 0:16:34.000
<v Speaker 2>don't think in twenty twenty the goal would have been

0:16:34.080 --> 0:16:38.560
<v Speaker 2>or you would have necessarily wanted to, like overthrow the

0:16:38.600 --> 0:16:40.680
<v Speaker 2>government of the United States. Maybe some people did, but

0:16:40.920 --> 0:16:43.000
<v Speaker 2>certainly if that were the ultimate goal, I think people

0:16:43.000 --> 0:16:44.840
<v Speaker 2>would have different ideas about how what was supposed to

0:16:44.880 --> 0:16:49.360
<v Speaker 2>happen afterwards. And so the question of this type of

0:16:49.480 --> 0:16:54.160
<v Speaker 2>organization of people, people coming together around a response to

0:16:54.200 --> 0:17:03.000
<v Speaker 2>a particular active injustice is really really good at mobilizing people,

0:17:03.000 --> 0:17:05.840
<v Speaker 2>but it doesn't require pre existing organization. So in the

0:17:05.880 --> 0:17:08.679
<v Speaker 2>case of many other countries in what I call the

0:17:08.680 --> 0:17:12.840
<v Speaker 2>mass protest decade, they got onto the streets with very

0:17:12.960 --> 0:17:14.639
<v Speaker 2>very different ideas of what they were supposed to be

0:17:14.680 --> 0:17:17.440
<v Speaker 2>there for, and then they ended up there fighting, expelling

0:17:17.480 --> 0:17:19.879
<v Speaker 2>each other from the streets, having real battles over the

0:17:19.880 --> 0:17:23.160
<v Speaker 2>future of the movement. And if there had been sort

0:17:23.160 --> 0:17:24.760
<v Speaker 2>of and again this is a very very difficult thing

0:17:24.800 --> 0:17:27.280
<v Speaker 2>to do. If you had the kind of organizations which

0:17:27.280 --> 0:17:29.960
<v Speaker 2>would have been more common in the fifties and sixties,

0:17:30.359 --> 0:17:33.800
<v Speaker 2>you probably would have had some pre existing understanding of

0:17:33.920 --> 0:17:36.080
<v Speaker 2>how to work together in the streets. But again that

0:17:36.240 --> 0:17:39.720
<v Speaker 2>was very very difficult to put together. The Internet in general,

0:17:39.720 --> 0:17:42.880
<v Speaker 2>but specific types of social media firms that we saw

0:17:42.960 --> 0:17:45.280
<v Speaker 2>become dominant twenty tens made it very very easy to

0:17:45.320 --> 0:17:48.600
<v Speaker 2>get people together, at least on the streets. So the

0:17:48.720 --> 0:17:53.240
<v Speaker 2>question in my book specifically, I focus on January first,

0:17:53.760 --> 0:17:58.000
<v Speaker 2>twenty ten to January first, twenty twenty. But I've been

0:17:58.119 --> 0:18:00.440
<v Speaker 2>very gratified to hear that a lot of people that

0:18:00.480 --> 0:18:05.119
<v Speaker 2>were intimately involved in organizing around racial justice and police

0:18:05.119 --> 0:18:08.240
<v Speaker 2>brutality in the United States over those years found they

0:18:08.280 --> 0:18:11.200
<v Speaker 2>told me that certain other things in other countries resonated

0:18:11.200 --> 0:18:13.359
<v Speaker 2>with things that they had been through. I was really,

0:18:13.440 --> 0:18:15.920
<v Speaker 2>you know, grateful to hear that. But I don't specifically

0:18:15.920 --> 0:18:19.480
<v Speaker 2>go into exactly twenty twenty. But to answer your final

0:18:19.560 --> 0:18:22.200
<v Speaker 2>question in my three part answer to your to your

0:18:22.280 --> 0:18:24.320
<v Speaker 2>very your good question, because it because it had so

0:18:24.440 --> 0:18:27.399
<v Speaker 2>much in it, I think not that much changed. Really.

0:18:27.480 --> 0:18:30.720
<v Speaker 2>I think, really kind of by twenty twenty, you had

0:18:30.760 --> 0:18:34.400
<v Speaker 2>the reproduction of the model that was in I don't

0:18:34.440 --> 0:18:36.160
<v Speaker 2>want to say in style because that makes it sound

0:18:36.160 --> 0:18:39.160
<v Speaker 2>a little bit too weak, but that had been seen

0:18:39.200 --> 0:18:42.639
<v Speaker 2>as natural and effective and the obvious way to respond

0:18:42.640 --> 0:18:47.479
<v Speaker 2>to injustice, back to basically Takoir Square in Egypt, in

0:18:47.520 --> 0:18:49.679
<v Speaker 2>twenty eleven, and I think the strange thing about this

0:18:49.720 --> 0:18:51.960
<v Speaker 2>decade is that a lot of a lot of the

0:18:52.000 --> 0:18:56.440
<v Speaker 2>most powerful or seemingly powerful methods get reproduced even after,

0:18:56.680 --> 0:18:59.199
<v Speaker 2>you know, not only in very very different national situations,

0:18:59.200 --> 0:19:01.800
<v Speaker 2>but after it's becomes clear that they didn't work out

0:19:01.800 --> 0:19:04.680
<v Speaker 2>in the original case. So Egypt, for example, by twenty thirteen,

0:19:04.880 --> 0:19:07.200
<v Speaker 2>just to list one of the quick examples of how

0:19:07.200 --> 0:19:09.359
<v Speaker 2>things got worse. By twenty thirteen, there was a coup

0:19:09.760 --> 0:19:13.399
<v Speaker 2>which derailed the incipient democratic revolution in Egypt and installed

0:19:13.440 --> 0:19:16.760
<v Speaker 2>the dictator that was even worse. So I think the

0:19:17.480 --> 0:19:20.200
<v Speaker 2>ease with which this kind of thing can come together

0:19:20.440 --> 0:19:23.159
<v Speaker 2>in the era of digital connectivity, which is often I

0:19:23.200 --> 0:19:27.920
<v Speaker 2>think a false connected, like we feel like we're connected,

0:19:27.920 --> 0:19:30.960
<v Speaker 2>but really we're sitting at home alone looking at our computers,

0:19:31.400 --> 0:19:34.440
<v Speaker 2>the ease with which this kind of connectivity allows for

0:19:34.520 --> 0:19:37.280
<v Speaker 2>a certain type of protest to come together didn't really change,

0:19:37.280 --> 0:19:38.919
<v Speaker 2>I think from twenty ten to twenty twenty. I think

0:19:38.960 --> 0:19:41.439
<v Speaker 2>it is kind of the same approach that we saw

0:19:42.000 --> 0:19:42.640
<v Speaker 2>at the beginning.

0:19:45.760 --> 0:19:50.920
<v Speaker 1>How do you think that the advent of misinformation and

0:19:51.280 --> 0:19:55.639
<v Speaker 1>just you know, lies, alternative facts, these kinds of troll

0:19:55.720 --> 0:20:00.960
<v Speaker 1>farms play into the willingness and the ability for people

0:20:01.000 --> 0:20:05.000
<v Speaker 1>to glean information quickly download it, and then get into

0:20:05.080 --> 0:20:05.840
<v Speaker 1>the streets.

0:20:06.040 --> 0:20:08.800
<v Speaker 2>Yeah, I think this is a big thing that changed.

0:20:08.920 --> 0:20:11.480
<v Speaker 2>This is one thing that does absolutely change from twenty

0:20:11.520 --> 0:20:16.080
<v Speaker 2>ten to twenty twenty. I'm not that old, but I'm

0:20:16.080 --> 0:20:18.320
<v Speaker 2>old enough to remember something that is often shocking to

0:20:18.440 --> 0:20:22.520
<v Speaker 2>like properly young people that I speak to that two

0:20:22.520 --> 0:20:25.520
<v Speaker 2>thousand and eight, two thousand nine, ten, twenty eleven. The

0:20:25.560 --> 0:20:29.919
<v Speaker 2>dominant idea, the dominant approach to the Internet was to

0:20:30.000 --> 0:20:33.520
<v Speaker 2>believe that anything that happened because of the Internet, anything

0:20:33.520 --> 0:20:37.679
<v Speaker 2>that happened because of social media, was inherently progressive, Like

0:20:37.960 --> 0:20:41.640
<v Speaker 2>the Internet would just make the world more transparent, more democratic,

0:20:41.760 --> 0:20:43.720
<v Speaker 2>people would have more access to truth, more people would

0:20:43.720 --> 0:20:46.720
<v Speaker 2>be able to raise their voices. Whatever you thought should

0:20:46.760 --> 0:20:49.439
<v Speaker 2>happen to the global system. You thought that the Internet

0:20:49.480 --> 0:20:53.360
<v Speaker 2>was going to push us there. Now, slowly across the decade,

0:20:53.880 --> 0:20:56.800
<v Speaker 2>specifically in the US, by like twenty fifteen twenty sixteen,

0:20:57.359 --> 0:21:00.400
<v Speaker 2>we started to realize a couple things. One we didn't

0:21:00.440 --> 0:21:03.960
<v Speaker 2>get like the internet full stop. We didn't get the

0:21:04.040 --> 0:21:06.720
<v Speaker 2>Internet in the abstract. We got a specific set of

0:21:06.800 --> 0:21:10.720
<v Speaker 2>online experiences that were shaped by for profit firms which

0:21:11.000 --> 0:21:13.480
<v Speaker 2>manipulate what we see in order to some more advertising

0:21:14.640 --> 0:21:17.159
<v Speaker 2>that that moves certain things to the top of your

0:21:17.160 --> 0:21:18.720
<v Speaker 2>feed based on what they think will keep you glued

0:21:18.760 --> 0:21:21.520
<v Speaker 2>to your phones. We didn't just get like the Internet

0:21:21.560 --> 0:21:24.600
<v Speaker 2>in its full in its full power, right, we got

0:21:24.640 --> 0:21:27.439
<v Speaker 2>a specific type of Internet, and by twenty sixteen, I

0:21:27.480 --> 0:21:29.959
<v Speaker 2>think people started to realize, like, oh, anybody, you can

0:21:30.040 --> 0:21:36.480
<v Speaker 2>use the Internet to say whatever, right, powerful, powerful individuals, governments,

0:21:36.640 --> 0:21:40.800
<v Speaker 2>corporations figured out how to do viral posts. They figured

0:21:40.800 --> 0:21:43.640
<v Speaker 2>out how to spread the message that they wanted to spread.

0:21:43.720 --> 0:21:46.640
<v Speaker 2>And I think by twenty twenty, twenty one, twenty twenty three,

0:21:47.440 --> 0:21:49.720
<v Speaker 2>if you think about sort of the way that liberal

0:21:49.720 --> 0:21:53.520
<v Speaker 2>media in the United States would cover a apparently spontaneous

0:21:53.600 --> 0:21:56.160
<v Speaker 2>mass of people marching on a capitol because of something

0:21:56.240 --> 0:21:58.920
<v Speaker 2>they saw online back in twenty ten, that would have

0:21:58.960 --> 0:22:02.120
<v Speaker 2>been read as necessarily good. In twenty twenty three, people

0:22:02.160 --> 0:22:04.240
<v Speaker 2>might think, Okay, but who are these guys, Like, what

0:22:04.760 --> 0:22:06.920
<v Speaker 2>are they doing? What did they see online? What part

0:22:06.920 --> 0:22:09.119
<v Speaker 2>of the Internet have they have they been hanging out in?

0:22:09.400 --> 0:22:11.720
<v Speaker 2>And I think this is something that is a reversal

0:22:11.800 --> 0:22:14.199
<v Speaker 2>that is really unfortunate, because I don't think that the

0:22:14.200 --> 0:22:16.600
<v Speaker 2>Internet had to be that way. But the Internet that

0:22:16.600 --> 0:22:18.440
<v Speaker 2>we now live on is that way, and that really

0:22:18.480 --> 0:22:21.840
<v Speaker 2>affects the ways that what seemed to be so libratory

0:22:21.880 --> 0:22:26.120
<v Speaker 2>about movements brought together partially by social media because many

0:22:26.119 --> 0:22:28.240
<v Speaker 2>many other factors bring them together. There's all the material

0:22:28.600 --> 0:22:33.240
<v Speaker 2>and real societal factors that bring people together. But the

0:22:34.000 --> 0:22:37.439
<v Speaker 2>movements that are brought together by partially social media end

0:22:37.560 --> 0:22:39.480
<v Speaker 2>up having more problems than they should.

0:22:39.160 --> 0:22:40.600
<v Speaker 1>If we had the Internet that I think that we

0:22:40.600 --> 0:22:44.480
<v Speaker 1>could do you think, then, Vincent, to be honest, it's

0:22:44.480 --> 0:22:46.600
<v Speaker 1>not as if the genie is going to go back

0:22:46.600 --> 0:22:48.959
<v Speaker 1>in the bottle, right in terms of the Internet and

0:22:49.000 --> 0:22:52.520
<v Speaker 1>how we see it and what we had dreamt about

0:22:52.600 --> 0:22:56.800
<v Speaker 1>the democratization of information, right like that was the thing

0:22:57.000 --> 0:22:59.360
<v Speaker 1>was that there were all these gatekeepers, whether you were

0:22:59.359 --> 0:23:03.160
<v Speaker 1>looking at you know, networks or you're looking at studios,

0:23:03.280 --> 0:23:06.560
<v Speaker 1>and that the Internet was going to be this gatekeeper

0:23:06.680 --> 0:23:10.120
<v Speaker 1>lists place right where everyone had a voice and could

0:23:10.119 --> 0:23:12.639
<v Speaker 1>be an eyewitness reporter and so on and so forth.

0:23:13.560 --> 0:23:15.640
<v Speaker 1>The genie is not going to go back in the bottle.

0:23:15.720 --> 0:23:19.400
<v Speaker 1>But do you think that because of how we now

0:23:19.600 --> 0:23:24.960
<v Speaker 1>understand the Internet to be this force of capitalism right,

0:23:26.040 --> 0:23:32.440
<v Speaker 1>end of misinformation, that we then at some point kind

0:23:32.480 --> 0:23:39.040
<v Speaker 1>of revert back to the original contours of what organizing

0:23:39.240 --> 0:23:40.600
<v Speaker 1>and protesting was.

0:23:41.119 --> 0:23:44.320
<v Speaker 2>Yeah, I think absolutely. I think your last point, I

0:23:44.320 --> 0:23:49.240
<v Speaker 2>mean to do this book to reconstruct this work of history,

0:23:49.280 --> 0:23:52.360
<v Speaker 2>and it's really like a story. I think people will

0:23:52.359 --> 0:23:55.320
<v Speaker 2>see different lessons in it based on the way that

0:23:55.359 --> 0:23:57.800
<v Speaker 2>they come to the story of the decade. But to

0:23:57.880 --> 0:24:00.240
<v Speaker 2>construct it, I do in interviews with two hundred, two

0:24:00.280 --> 0:24:02.440
<v Speaker 2>hundred and fifty people around the world in twelve countries,

0:24:02.920 --> 0:24:05.080
<v Speaker 2>and a lot of people come to the conclusion that

0:24:05.119 --> 0:24:07.280
<v Speaker 2>you just outlined at the end of your question that

0:24:07.800 --> 0:24:09.800
<v Speaker 2>it might be harder, it might take more work, but

0:24:10.000 --> 0:24:13.080
<v Speaker 2>getting together and really meeting people and really forming the

0:24:13.160 --> 0:24:16.320
<v Speaker 2>kind of organizations that allow us to work collectively, to

0:24:16.359 --> 0:24:18.480
<v Speaker 2>work together, hand in hand to build a better world.

0:24:19.000 --> 0:24:21.240
<v Speaker 2>That's something we can't give up on. And then the

0:24:21.280 --> 0:24:26.119
<v Speaker 2>first part of your question, I think the loss you know,

0:24:26.600 --> 0:24:28.040
<v Speaker 2>you can't put the genie back in the bottle, I

0:24:28.040 --> 0:24:30.879
<v Speaker 2>think ultimately in a strange way, relates to one of

0:24:30.880 --> 0:24:32.639
<v Speaker 2>the other themes that really energes in the book, and

0:24:32.680 --> 0:24:36.600
<v Speaker 2>that is that this that scheme of the you outlined,

0:24:36.600 --> 0:24:38.960
<v Speaker 2>I think so succinctly of like we thought to just okay,

0:24:39.600 --> 0:24:42.240
<v Speaker 2>bad thing happens people in streets, lots of people.

0:24:42.040 --> 0:24:43.280
<v Speaker 1>In the streets, right yeah, and.

0:24:43.320 --> 0:24:46.360
<v Speaker 2>Then resolution right like this right all right. I think

0:24:46.400 --> 0:24:49.040
<v Speaker 2>this all was related to a sort of deep optimism

0:24:49.080 --> 0:24:51.879
<v Speaker 2>about technology, but also about the progress of history in general,

0:24:52.040 --> 0:24:54.119
<v Speaker 2>Like I talk a little bit about it in the

0:24:54.160 --> 0:24:59.080
<v Speaker 2>book what I call the Ideology of Progress. Martin Luther

0:24:59.160 --> 0:25:00.800
<v Speaker 2>King has a very famous aout where he says, like,

0:25:00.920 --> 0:25:03.000
<v Speaker 2>you can't just like assume progress is going to happen.

0:25:03.000 --> 0:25:06.159
<v Speaker 2>You have to make it happen. So one million percent

0:25:06.440 --> 0:25:08.359
<v Speaker 2>agree that you can't put the genie back in the bottle.

0:25:08.840 --> 0:25:11.760
<v Speaker 2>And I also agree that it's not easy to win

0:25:11.880 --> 0:25:15.639
<v Speaker 2>back democratic control over the means of communication, like the

0:25:15.640 --> 0:25:17.920
<v Speaker 2>the the environment online that we that we live our

0:25:17.920 --> 0:25:22.679
<v Speaker 2>lives these days like nothing like no magical force, no

0:25:22.840 --> 0:25:26.399
<v Speaker 2>history you know, no no new tool, no new you know.

0:25:26.440 --> 0:25:28.439
<v Speaker 2>The passage of time is not going to do it

0:25:28.480 --> 0:25:32.159
<v Speaker 2>for us. It would require just like more effective protest

0:25:32.200 --> 0:25:35.280
<v Speaker 2>movements in the future, I think will require careful analysis

0:25:35.280 --> 0:25:37.960
<v Speaker 2>of what we can get done and then building building

0:25:37.960 --> 0:25:40.320
<v Speaker 2>connections with other people to try to fight fight to

0:25:40.359 --> 0:25:42.119
<v Speaker 2>do it, Like it's it's going to be hard. You

0:25:42.119 --> 0:25:44.240
<v Speaker 2>can't snap your fingers and get back to the possible

0:25:44.240 --> 0:25:48.080
<v Speaker 2>internet we all envisioned. It's going to take like building

0:25:48.320 --> 0:25:51.479
<v Speaker 2>connections with other people and hard work to fight people

0:25:51.520 --> 0:25:52.280
<v Speaker 2>that want.

0:25:52.160 --> 0:25:54.320
<v Speaker 1>To keep it that way, you know, because I I

0:25:54.600 --> 0:25:58.679
<v Speaker 1>do I think about it in the way that you know, Again,

0:25:58.800 --> 0:26:03.560
<v Speaker 1>the advent of social media, right, was about connecting people,

0:26:03.800 --> 0:26:06.440
<v Speaker 1>was about us, you know, being able to find those

0:26:06.520 --> 0:26:08.960
<v Speaker 1>friends that we might have lost touch with, being able

0:26:09.000 --> 0:26:11.760
<v Speaker 1>to see family that we no longer able to gather

0:26:11.840 --> 0:26:15.359
<v Speaker 1>with at the kitchen table on Sunday evenings like you

0:26:15.400 --> 0:26:18.800
<v Speaker 1>know to be. And but what has happened, right, is

0:26:18.840 --> 0:26:22.520
<v Speaker 1>that you no longer see those feeds no right, that

0:26:22.560 --> 0:26:25.720
<v Speaker 1>those feeds you know, are few and far between, the

0:26:25.840 --> 0:26:29.320
<v Speaker 1>things that are overly advertising to you and the things

0:26:29.359 --> 0:26:32.280
<v Speaker 1>that you're being pushed in the algorithm to see. And

0:26:32.359 --> 0:26:36.959
<v Speaker 1>so I almost believe that maybe that is kind of

0:26:36.960 --> 0:26:40.440
<v Speaker 1>the put that the going back is the way forward.

0:26:40.560 --> 0:26:42.439
<v Speaker 1>And I guess I will I will end with that

0:26:42.560 --> 0:26:46.320
<v Speaker 1>question and ask you, like, as you look back and

0:26:46.359 --> 0:26:50.680
<v Speaker 1>you reflect on this story of the last decade, what

0:26:50.680 --> 0:26:54.840
<v Speaker 1>what what insight does it provide you for the next decade?

0:26:55.000 --> 0:26:57.560
<v Speaker 1>The one that we are currently in. And do you

0:26:57.680 --> 0:27:00.480
<v Speaker 1>see it as a reverting back as a way to

0:27:00.520 --> 0:27:01.200
<v Speaker 1>move forward?

0:27:01.720 --> 0:27:04.959
<v Speaker 2>Yeah, I mean I ideally, when you move forward, you

0:27:05.000 --> 0:27:08.920
<v Speaker 2>always learn from. And indeed, these two hundred, two hundred

0:27:08.920 --> 0:27:10.359
<v Speaker 2>and fifty people that sat down with me over the

0:27:10.440 --> 0:27:14.040
<v Speaker 2>last four years and often shared very, very difficult experiences

0:27:14.080 --> 0:27:15.840
<v Speaker 2>would not have done so if they did not believe

0:27:15.880 --> 0:27:19.480
<v Speaker 2>that you could learn from. So ideally, the situation that

0:27:19.520 --> 0:27:21.360
<v Speaker 2>they would like to see I'm not speaking for myself

0:27:21.400 --> 0:27:24.200
<v Speaker 2>now is a world in which ten fifteen years ago

0:27:24.359 --> 0:27:27.760
<v Speaker 2>from now, sorry, in twenty thirty twenty thirty five, you

0:27:27.800 --> 0:27:30.520
<v Speaker 2>can look back at the apparent failures of the twenty

0:27:30.560 --> 0:27:34.479
<v Speaker 2>tens and see, actually what are the seeds of ultimate

0:27:34.560 --> 0:27:36.760
<v Speaker 2>victories in the future. But for that to happen, you

0:27:37.119 --> 0:27:39.159
<v Speaker 2>do not go back, I think, but you do. You

0:27:39.200 --> 0:27:42.960
<v Speaker 2>must study very carefully, try to learn from and then

0:27:43.000 --> 0:27:46.879
<v Speaker 2>incorporate as time as time, whether we like it or not,

0:27:47.840 --> 0:27:51.600
<v Speaker 2>ceases endless lyon right like there will be more years coming,

0:27:51.640 --> 0:27:55.080
<v Speaker 2>there will be more struggles. And the whole motivation that

0:27:55.119 --> 0:27:57.400
<v Speaker 2>these people had to spend time with me just a journalists,

0:27:57.440 --> 0:27:59.800
<v Speaker 2>and that's ever sort of carry out a revolution on

0:27:59.800 --> 0:28:03.160
<v Speaker 2>my mind is to get together as humanity and try

0:28:03.160 --> 0:28:05.600
<v Speaker 2>to learn from what happened recently.

0:28:07.160 --> 0:28:12.359
<v Speaker 1>Fantastic Vincent, thank you so much for making the time

0:28:12.440 --> 0:28:16.520
<v Speaker 1>to join wilkaf Folks. The book is If We Burn,

0:28:17.160 --> 0:28:21.000
<v Speaker 1>The Mass Protest Decade and the Missing Revolution. It is

0:28:21.080 --> 0:28:25.760
<v Speaker 1>on stands now, and folks, including the New Yorker, has

0:28:25.920 --> 0:28:30.480
<v Speaker 1>raved that your clear eyed, sympathetic account of the unfulfilled

0:28:30.480 --> 0:28:34.040
<v Speaker 1>promise of these protests leaves the reader with a bold

0:28:34.119 --> 0:28:42.640
<v Speaker 1>vision of the future. Folks, get it now. That is

0:28:42.680 --> 0:28:46.640
<v Speaker 1>it for me today, Dear friends, on woke as always.

0:28:47.080 --> 0:28:50.080
<v Speaker 1>Power to the people and to all the people. Power.

0:28:50.280 --> 0:28:52.720
<v Speaker 1>Get woke and stay woke as fuck.