1 00:00:01,480 --> 00:00:11,559 Speaker 1: Welcome to Stuff you Should Know, a production of iHeartRadio. Hey, 2 00:00:11,560 --> 00:00:15,080 Speaker 1: and welcome to the podcast. I'm Josh. There's Chuck Bence 3 00:00:15,080 --> 00:00:18,360 Speaker 1: here sitting in for Jerry, which we're all very happy about. Frankly, 4 00:00:18,520 --> 00:00:22,120 Speaker 1: that's our preference. And this is stuff I'm kidding, and 5 00:00:22,160 --> 00:00:23,279 Speaker 1: this is stuff you should know. 6 00:00:24,840 --> 00:00:26,560 Speaker 2: It's been a while since you bagged on Jerry for 7 00:00:26,600 --> 00:00:27,080 Speaker 2: no reason. 8 00:00:27,920 --> 00:00:30,400 Speaker 1: I know things have felt weird. Now I just reset 9 00:00:30,440 --> 00:00:30,880 Speaker 1: them again. 10 00:00:32,200 --> 00:00:35,320 Speaker 2: I'm excited about this one. This is another if you're 11 00:00:35,360 --> 00:00:38,519 Speaker 2: listening at home, we would really encourage you to try 12 00:00:38,560 --> 00:00:41,800 Speaker 2: and follow along by looking up some photographs of some 13 00:00:41,840 --> 00:00:44,120 Speaker 2: of the things we mentioned, because obviously we're talking about 14 00:00:44,159 --> 00:00:49,080 Speaker 2: a design style of architecture, and those are always better 15 00:00:49,159 --> 00:00:51,360 Speaker 2: when you can see some of this stuff and do 16 00:00:51,479 --> 00:00:52,040 Speaker 2: so safely. 17 00:00:52,400 --> 00:00:55,279 Speaker 1: Yeah, because it's really difficult to describe a building in 18 00:00:55,320 --> 00:00:59,160 Speaker 1: any really good terms, you know, or any way that 19 00:00:59,640 --> 00:01:01,400 Speaker 1: you're just like, oh, I don't even need to see 20 00:01:01,640 --> 00:01:03,840 Speaker 1: the picture of it. I totally got what you're saying. 21 00:01:04,400 --> 00:01:05,280 Speaker 2: But we still try. 22 00:01:05,600 --> 00:01:08,640 Speaker 1: We definitely still try, and probably of all the architecture 23 00:01:08,680 --> 00:01:13,280 Speaker 1: there is, brutalist might be the easiest to describe without 24 00:01:13,319 --> 00:01:14,080 Speaker 1: looking at it. 25 00:01:14,880 --> 00:01:18,400 Speaker 2: Maybe true, But then when you look at brutalist things, 26 00:01:18,640 --> 00:01:21,680 Speaker 2: there's so much variety within that category. 27 00:01:21,840 --> 00:01:24,959 Speaker 1: Yeah. Yeah, And if you hadn't guessed by now we're 28 00:01:25,000 --> 00:01:27,760 Speaker 1: talking about brutalism, if you didn't pick up from that 29 00:01:27,880 --> 00:01:30,440 Speaker 1: exchange we just had or the title of this episode 30 00:01:31,480 --> 00:01:34,880 Speaker 1: and brutalist architecture, even if you don't know what it is, 31 00:01:35,040 --> 00:01:38,800 Speaker 1: you have almost certainly witnessed it, maybe even been inside 32 00:01:38,840 --> 00:01:42,160 Speaker 1: a brutalist building, because they're very often public buildings, as 33 00:01:42,200 --> 00:01:49,600 Speaker 1: we'll see, And brutalism is probably the most reviled, misunderstood, 34 00:01:50,320 --> 00:01:54,960 Speaker 1: hated architecture of all time. It's just so easy to 35 00:01:55,000 --> 00:01:56,600 Speaker 1: hate it, and so many people hate it for so 36 00:01:56,680 --> 00:02:01,639 Speaker 1: many different, sometimes really weird reasons. But there also seems 37 00:02:01,680 --> 00:02:06,440 Speaker 1: to be a renaissance and appreciating brutalism which is arriving 38 00:02:06,520 --> 00:02:10,720 Speaker 1: just in time, because brutalist buildings are in really grave 39 00:02:10,800 --> 00:02:14,760 Speaker 1: danger being torn down and erased from architectural history all 40 00:02:14,800 --> 00:02:15,760 Speaker 1: over the world. 41 00:02:16,560 --> 00:02:20,720 Speaker 2: Yeah. Absolutely, I learned a cool thing today which I 42 00:02:20,760 --> 00:02:23,320 Speaker 2: never knew before. And I thought about this when I 43 00:02:23,400 --> 00:02:27,120 Speaker 2: was in Mexico City, which has a lot of great 44 00:02:27,120 --> 00:02:31,720 Speaker 2: brutalist architecture. Yeah, including I mean that airport's got to 45 00:02:31,720 --> 00:02:32,760 Speaker 2: be brutalist. 46 00:02:32,360 --> 00:02:35,960 Speaker 1: Right, Yeah, as a matter of fact, it's got to be. 47 00:02:36,160 --> 00:02:37,840 Speaker 1: I think it is. I didn't see that. It didn't 48 00:02:37,840 --> 00:02:40,640 Speaker 1: come up in my research, but yes, Mexico City has 49 00:02:40,680 --> 00:02:41,959 Speaker 1: a ton of good brutalism. 50 00:02:43,160 --> 00:02:45,080 Speaker 2: But when I was there, I noticed some things and 51 00:02:45,160 --> 00:02:49,240 Speaker 2: I was like, and I saw a couple like sort 52 00:02:49,240 --> 00:02:52,880 Speaker 2: of that echoed sort of pyramid style brutalism, and I 53 00:02:52,919 --> 00:02:54,240 Speaker 2: was like, wait a minute. I was like, these look 54 00:02:54,360 --> 00:02:58,240 Speaker 2: like ancient mind temples, and if you look up like 55 00:02:58,400 --> 00:03:01,360 Speaker 2: an ancient Mayan temple or it goes visit one like 56 00:03:01,560 --> 00:03:06,480 Speaker 2: it's a totally brutalist thing. But I learned that apparently, 57 00:03:06,520 --> 00:03:10,560 Speaker 2: originally these temples were very ornate. I saw. I can't 58 00:03:10,600 --> 00:03:13,040 Speaker 2: remember where I got this, but I said, they were 59 00:03:13,160 --> 00:03:17,519 Speaker 2: as ornate as any neoclassical edifice in Europe. But they've 60 00:03:17,520 --> 00:03:20,960 Speaker 2: been stripped down over the years from war and looting 61 00:03:21,400 --> 00:03:24,520 Speaker 2: and just time, and they became brutalist in the end. 62 00:03:24,880 --> 00:03:28,280 Speaker 1: Huh weird. That's fantastic and totally surprising. 63 00:03:28,520 --> 00:03:31,120 Speaker 2: Yeah, so they weren't originally built that way. But when 64 00:03:31,400 --> 00:03:33,160 Speaker 2: you look at a mine temple compared to like some 65 00:03:33,240 --> 00:03:35,880 Speaker 2: of these other you know, like office buildings, I'm like, 66 00:03:36,280 --> 00:03:38,680 Speaker 2: you say this was came around in like England in 67 00:03:38,680 --> 00:03:41,440 Speaker 2: the nineteen fifties, and I say it came around long 68 00:03:41,480 --> 00:03:41,840 Speaker 2: before that. 69 00:03:42,200 --> 00:03:45,920 Speaker 1: So you hit upon something though that like these these 70 00:03:46,000 --> 00:03:49,000 Speaker 1: mine temples are brutalist now, but they weren't before because 71 00:03:49,000 --> 00:03:53,200 Speaker 1: they've been stripped of their decoration or whatever. That is brutalism. 72 00:03:53,320 --> 00:03:56,720 Speaker 1: It's a type of architecture that from its outset, from 73 00:03:56,720 --> 00:04:01,960 Speaker 1: the creation of the building, from design onward, it's meant 74 00:04:01,960 --> 00:04:06,040 Speaker 1: to not have ornamentation. It's the it's the skeleton of 75 00:04:06,080 --> 00:04:09,920 Speaker 1: the building, is the building. That's what brutalism is, or 76 00:04:09,960 --> 00:04:10,880 Speaker 1: at least in part. 77 00:04:11,760 --> 00:04:14,280 Speaker 2: Yeah. And if you've ever and like we said, we'll 78 00:04:14,280 --> 00:04:16,960 Speaker 2: get into some of the variety within the style, but 79 00:04:17,040 --> 00:04:23,040 Speaker 2: if you've ever seen a like a huge concrete, unfinished 80 00:04:23,279 --> 00:04:27,279 Speaker 2: sort of concrete looking government building with the same little 81 00:04:27,360 --> 00:04:31,800 Speaker 2: tiny windows and it just looks like this blocky monolith, Yeah, 82 00:04:31,880 --> 00:04:34,119 Speaker 2: that is brutalism staring you in the face. 83 00:04:34,240 --> 00:04:37,320 Speaker 1: Yeah. If you look at a building and suddenly Stalin 84 00:04:37,720 --> 00:04:40,479 Speaker 1: just comes into your head, you're looking at a brutalist 85 00:04:40,520 --> 00:04:41,640 Speaker 1: building almost certainly. 86 00:04:42,120 --> 00:04:44,960 Speaker 2: Yeah. Or if you wonder what evil villains layer that is, 87 00:04:45,080 --> 00:04:47,160 Speaker 2: it's probably a brutalist building. 88 00:04:47,080 --> 00:04:51,600 Speaker 1: Right, exactly. I also had a brutalist epiphany in Mexico 89 00:04:51,680 --> 00:04:54,520 Speaker 1: City recently. When we were down there. We went to 90 00:04:54,560 --> 00:04:58,440 Speaker 1: one of the museums and they were having a brutalism exhibit, 91 00:04:59,200 --> 00:05:04,360 Speaker 1: and it completely reversed my feelings about brutalism. I walked 92 00:05:04,400 --> 00:05:08,200 Speaker 1: into that exhibit hating brutalism, and I walked out really 93 00:05:08,279 --> 00:05:12,000 Speaker 1: appreciating it. And it turns out I didn't actually hate 94 00:05:12,000 --> 00:05:16,159 Speaker 1: brutalism all this time. I hate ugly buildings, ugly, thoughtless, dumb, 95 00:05:16,200 --> 00:05:20,800 Speaker 1: boring buildings, and that is not Brutalism is not synonymous 96 00:05:20,800 --> 00:05:22,960 Speaker 1: with that. It's gotten a bad name over the years, 97 00:05:23,279 --> 00:05:26,000 Speaker 1: and part of it is even the name itself brutalism. 98 00:05:26,279 --> 00:05:29,279 Speaker 1: A lot of people think that the whole term was 99 00:05:29,360 --> 00:05:32,920 Speaker 1: coined to describe like how the building makes you feel 100 00:05:32,960 --> 00:05:37,720 Speaker 1: when you look at it. It's brutal, it's sharp, it's merciless, 101 00:05:38,080 --> 00:05:42,520 Speaker 1: has zero compassion, it's dehumanizing. That's not what the term 102 00:05:42,560 --> 00:05:45,440 Speaker 1: brutalism means at all. It actually refers to a type 103 00:05:45,480 --> 00:05:50,000 Speaker 1: of concrete that the French architect and designer the Corbussier 104 00:05:50,480 --> 00:05:53,000 Speaker 1: introduced called beton brute. 105 00:05:53,200 --> 00:05:56,800 Speaker 2: Yeah, beton brute. I think the exact English translation is 106 00:05:57,080 --> 00:05:59,480 Speaker 2: gross cement exactly. 107 00:05:59,480 --> 00:06:02,200 Speaker 1: But they call it raw concrete. 108 00:06:01,920 --> 00:06:06,400 Speaker 2: Yeah, exactly, which is to say, just a raw, unfinished, 109 00:06:06,520 --> 00:06:11,120 Speaker 2: poored concrete. There are a lot of houses in our 110 00:06:11,160 --> 00:06:15,320 Speaker 2: surrounding neighborhoods in Atlanta now that are being built sort 111 00:06:15,320 --> 00:06:19,280 Speaker 2: of in this style, these huge, big concrete, blocky houses 112 00:06:19,320 --> 00:06:21,880 Speaker 2: that are I think it's sort of a mishmash. It 113 00:06:21,880 --> 00:06:26,200 Speaker 2: definitely echoes brutalism, but most of them still have a 114 00:06:26,320 --> 00:06:29,039 Speaker 2: polished sort of concrete look to them, and that is 115 00:06:29,680 --> 00:06:31,200 Speaker 2: not true true brutalism. 116 00:06:31,680 --> 00:06:36,120 Speaker 1: No, And it's there's a lot of overlap between modernism 117 00:06:36,279 --> 00:06:40,120 Speaker 1: and brutalism. They both were they both were going on 118 00:06:40,279 --> 00:06:43,000 Speaker 1: at the same time. And some people say that brutalism 119 00:06:43,080 --> 00:06:45,600 Speaker 1: emerged out of modernism. There's a big old that's a 120 00:06:45,640 --> 00:06:49,520 Speaker 1: hornousness that we're not going to get into. But just 121 00:06:49,839 --> 00:06:55,520 Speaker 1: using exposed unfinished concrete is not in and of itself 122 00:06:55,560 --> 00:06:59,640 Speaker 1: a brutalist building. There's other elements as well that come 123 00:06:59,680 --> 00:07:01,280 Speaker 1: into Yeah. 124 00:07:01,279 --> 00:07:06,040 Speaker 2: But I think an interesting thing is brutalism, isn't I mean, 125 00:07:06,040 --> 00:07:08,039 Speaker 2: you know, and you see it, but it's it's something 126 00:07:08,080 --> 00:07:09,680 Speaker 2: that I saw this. I think it was a new 127 00:07:09,760 --> 00:07:11,520 Speaker 2: York Times article that said it has always sort of 128 00:07:11,600 --> 00:07:15,600 Speaker 2: lacked a really clear, well articulated set of principles. 129 00:07:15,680 --> 00:07:17,720 Speaker 1: I saw that. I didn't agree with that. I thought 130 00:07:17,720 --> 00:07:19,080 Speaker 1: it was very articulated. 131 00:07:20,040 --> 00:07:24,480 Speaker 2: Oh well, I think the I think what it means 132 00:07:24,520 --> 00:07:28,400 Speaker 2: more is it there's there's so much variety within those principles. 133 00:07:28,480 --> 00:07:31,280 Speaker 2: You can't say it's just this, because depending on what 134 00:07:31,320 --> 00:07:34,040 Speaker 2: region you are in the world, the brutalist architecture is 135 00:07:34,040 --> 00:07:36,960 Speaker 2: going to look different, whether it's you know, Soviet Russia 136 00:07:37,080 --> 00:07:42,560 Speaker 2: or postwar London, or in Brazil and Latin America. Brutalism 137 00:07:42,600 --> 00:07:45,840 Speaker 2: grew out of the modernist tradition, so stuff there looks 138 00:07:45,920 --> 00:07:47,480 Speaker 2: quite a bit different than it does in other parts 139 00:07:47,520 --> 00:07:47,920 Speaker 2: of the world. 140 00:07:48,040 --> 00:07:50,600 Speaker 1: It does. I think that they all share in common 141 00:07:50,640 --> 00:07:55,400 Speaker 1: a core set of principles that is brutalism. That that's 142 00:07:55,440 --> 00:07:58,000 Speaker 1: what I disagree with. I know that there's differences in 143 00:07:58,320 --> 00:08:00,280 Speaker 1: all that. I just I just I didn't agree with 144 00:08:00,280 --> 00:08:03,840 Speaker 1: that statement that the New York Times got it wrong, wrong, wrong. 145 00:08:05,160 --> 00:08:07,160 Speaker 2: I'm with them. I'm down the paper record. 146 00:08:07,240 --> 00:08:08,840 Speaker 1: Well, let's talk about where this came from. 147 00:08:08,920 --> 00:08:11,880 Speaker 2: Huh yeah, well, I mean, you know, it came out 148 00:08:11,880 --> 00:08:18,320 Speaker 2: of the post war architectural rebuilding of so many cities 149 00:08:18,440 --> 00:08:21,960 Speaker 2: around the world that were completely destroyed into rubble, and 150 00:08:22,000 --> 00:08:27,560 Speaker 2: in particular this one couple, Peter and Allison Smithson in England, 151 00:08:27,600 --> 00:08:31,440 Speaker 2: saw bombed out London and instead of seeing you know, 152 00:08:31,480 --> 00:08:33,800 Speaker 2: a big bombed out mess where like, oh, we have 153 00:08:33,880 --> 00:08:36,760 Speaker 2: to rebuild it, you know, more ornate and grander than before, 154 00:08:36,960 --> 00:08:40,200 Speaker 2: they saw an opportunity and were inspired and said, why 155 00:08:40,240 --> 00:08:45,480 Speaker 2: don't we start using this rubble and build some sort 156 00:08:45,480 --> 00:08:47,360 Speaker 2: of unfinished looking places. 157 00:08:47,559 --> 00:08:51,560 Speaker 1: Yeah, so it's almost like they visually speaking they used 158 00:08:51,600 --> 00:08:55,160 Speaker 1: the rubble as the material to build the new buildings 159 00:08:55,200 --> 00:08:59,320 Speaker 1: and they didn't actually use that, but visually speaking they 160 00:08:59,320 --> 00:09:00,679 Speaker 1: did that, and it was, like you said, in an 161 00:09:00,679 --> 00:09:03,440 Speaker 1: acceptance of the current reality rather than a return to 162 00:09:03,520 --> 00:09:06,720 Speaker 1: a previous reality, which is radical in and of itself, 163 00:09:08,040 --> 00:09:12,600 Speaker 1: but that was the essentially. The Smithsons are credited with 164 00:09:13,920 --> 00:09:20,520 Speaker 1: establishing brutalism as an architectural movement very frequently there. A 165 00:09:20,640 --> 00:09:25,120 Speaker 1: critic named Rayner Banham is credited with coining the term 166 00:09:25,120 --> 00:09:28,079 Speaker 1: brutalism that's wrong. He popularized it in a review of 167 00:09:28,120 --> 00:09:31,160 Speaker 1: the Smithson's work. The Smithson's used it a couple of 168 00:09:31,200 --> 00:09:34,840 Speaker 1: years before Bannam did, and a couple of years before that, 169 00:09:35,080 --> 00:09:39,079 Speaker 1: a Swedish architect named Hans Asplind used it to describe 170 00:09:39,080 --> 00:09:42,440 Speaker 1: a home that he designed an Uppsala called Via goth 171 00:09:42,960 --> 00:09:45,640 Speaker 1: in nineteen forty nine. So at least as far back 172 00:09:45,640 --> 00:09:48,600 Speaker 1: as nineteen forty nine the term brutalism was being used. 173 00:09:48,720 --> 00:09:50,720 Speaker 1: But you kind of dug up and you had said 174 00:09:50,720 --> 00:09:55,560 Speaker 1: at the outset evidence that brutalism was around before that 175 00:09:55,720 --> 00:09:56,840 Speaker 1: term was ever used. 176 00:09:56,720 --> 00:10:00,720 Speaker 2: Right, Yeah, I mean I think clearly they were inspired, 177 00:10:00,880 --> 00:10:04,200 Speaker 2: inspired by stuff that came before them, maybe by mind 178 00:10:04,240 --> 00:10:06,920 Speaker 2: temples and things like that, but no one was calling 179 00:10:06,960 --> 00:10:09,800 Speaker 2: it brutalist obviously until then. And I don't think it 180 00:10:09,840 --> 00:10:14,440 Speaker 2: was like a bonafide, a bona fide architectural movement until 181 00:10:14,480 --> 00:10:18,400 Speaker 2: the post war, you know, sort of rebuilding. 182 00:10:18,040 --> 00:10:21,840 Speaker 1: Right, and post war, because of all the rebuilding that 183 00:10:21,920 --> 00:10:26,120 Speaker 1: was going on, brutalism was widely adopted across Europe, not 184 00:10:26,200 --> 00:10:28,640 Speaker 1: just in the West but also in the Eastern Bloc 185 00:10:29,120 --> 00:10:32,839 Speaker 1: because World War two just ravaged that continent and so 186 00:10:33,120 --> 00:10:35,160 Speaker 1: a lot of countries had a lot of cities that 187 00:10:35,240 --> 00:10:38,880 Speaker 1: needed to be rebuilt largely, and not just in Europe 188 00:10:38,880 --> 00:10:44,679 Speaker 1: in Japan, particularly in Okinawa. Supposedly ten to twenty percent 189 00:10:45,280 --> 00:10:47,960 Speaker 1: of the buildings that were around before World War Two 190 00:10:48,320 --> 00:10:51,640 Speaker 1: were still around after as much as ninety percent of 191 00:10:51,679 --> 00:10:53,760 Speaker 1: the buildings were destroyed, so they had a lot of 192 00:10:53,760 --> 00:10:56,360 Speaker 1: rebuilding to do, and it just so happened at the 193 00:10:56,440 --> 00:11:02,120 Speaker 1: time brutalism was this new kind of up coming, frankly 194 00:11:02,200 --> 00:11:05,120 Speaker 1: beloved style of architecture. So it happened to be in 195 00:11:05,160 --> 00:11:08,480 Speaker 1: the right place at the right time to become adopted 196 00:11:08,600 --> 00:11:10,960 Speaker 1: around the world because all this rebuilding was going on. 197 00:11:11,480 --> 00:11:14,360 Speaker 1: But the timing isn't the full explanation of the whole thing, 198 00:11:14,440 --> 00:11:15,679 Speaker 1: is it? Is it? 199 00:11:15,800 --> 00:11:19,760 Speaker 2: No, No, it's not. Because it was also a time 200 00:11:19,920 --> 00:11:22,679 Speaker 2: where in the sort of the fifties through the seventies 201 00:11:23,280 --> 00:11:28,840 Speaker 2: where the European nations that had colonized the world, that 202 00:11:28,920 --> 00:11:31,680 Speaker 2: stuff started sort of going back the other way, and 203 00:11:31,720 --> 00:11:35,920 Speaker 2: these countries were even either given their country back or 204 00:11:36,000 --> 00:11:38,760 Speaker 2: they were flourishing. So in Latin America all of a 205 00:11:38,760 --> 00:11:41,280 Speaker 2: sudden there was sort of a new prosperity going on. 206 00:11:42,120 --> 00:11:45,480 Speaker 2: In Africa, there was you know, some of them were 207 00:11:45,520 --> 00:11:49,600 Speaker 2: gaining independence, and so it all timed out with brutalism. 208 00:11:49,720 --> 00:11:53,000 Speaker 2: So that's why you'll see like brutalism in Africa and 209 00:11:53,040 --> 00:11:57,000 Speaker 2: brutalism in Latin America and brutalism in Japan. It's really interesting. 210 00:11:57,080 --> 00:11:59,160 Speaker 1: The thing is, though, is we said that Modernism was 211 00:11:59,160 --> 00:12:02,680 Speaker 1: in full swing same time, so you could say, well, 212 00:12:02,720 --> 00:12:06,000 Speaker 1: why didn't they just choose modernism instead, And you know, 213 00:12:06,000 --> 00:12:07,840 Speaker 1: a lot of them did. A lot of Modernist buildings 214 00:12:07,840 --> 00:12:09,800 Speaker 1: were built in these same cities around the same time. 215 00:12:10,280 --> 00:12:13,880 Speaker 1: But the reason brutalism truly became so ubiquitous around the 216 00:12:13,920 --> 00:12:16,880 Speaker 1: world is because it was cheap. It was really cheap 217 00:12:16,960 --> 00:12:20,880 Speaker 1: to make a brutalist building because they were essentially poured 218 00:12:21,000 --> 00:12:26,079 Speaker 1: or slab concrete. There was no adornment to them. There. 219 00:12:26,160 --> 00:12:30,720 Speaker 1: They were as we'll see, Brutalism takes a single unit 220 00:12:30,880 --> 00:12:34,400 Speaker 1: very often like a like the smallest unit like a 221 00:12:34,600 --> 00:12:37,600 Speaker 1: Saint apartment, and then redoes it over and over and 222 00:12:37,640 --> 00:12:41,800 Speaker 1: over again. So there's a standardization of the process of 223 00:12:41,840 --> 00:12:45,600 Speaker 1: the materials. So it just was. It was around the time, 224 00:12:45,800 --> 00:12:48,440 Speaker 1: and it was a very cheap alternative to other much 225 00:12:48,480 --> 00:12:52,680 Speaker 1: more ornate types of buildings like modernist buildings at the time, 226 00:12:52,920 --> 00:12:55,439 Speaker 1: So that was one reason why it was so widely adopted. 227 00:12:56,320 --> 00:12:58,800 Speaker 2: Yeah, and with that repeating thing, I mean, it can 228 00:12:58,880 --> 00:13:01,400 Speaker 2: even just be like, well, like that airport in Mexico 229 00:13:01,480 --> 00:13:07,680 Speaker 2: City with the circles, or what was the one the 230 00:13:07,720 --> 00:13:11,760 Speaker 2: French guy like his very the habitat. 231 00:13:11,440 --> 00:13:13,600 Speaker 1: The United Bitasion. 232 00:13:14,280 --> 00:13:16,640 Speaker 2: Look, yeah, I mean if you look at that, that's 233 00:13:16,679 --> 00:13:20,640 Speaker 2: another great example of these. You know, I guess they're windows. 234 00:13:21,200 --> 00:13:21,839 Speaker 2: What are they? 235 00:13:22,160 --> 00:13:25,319 Speaker 1: Yeah? I think they're balconies or like patios. 236 00:13:25,360 --> 00:13:27,439 Speaker 2: Oh okay, it's hard to tell from like a distance, 237 00:13:27,440 --> 00:13:30,440 Speaker 2: but it's just this repeated thing, and that's there's obviously 238 00:13:30,800 --> 00:13:34,439 Speaker 2: a building efficiency when you're not adorning things and we're 239 00:13:34,520 --> 00:13:37,800 Speaker 2: kind of repeating the same design feature over and over 240 00:13:37,840 --> 00:13:40,800 Speaker 2: and over. Also, this is a time post war where 241 00:13:41,160 --> 00:13:43,520 Speaker 2: people really started moving to the cities a lot more, 242 00:13:44,640 --> 00:13:47,920 Speaker 2: especially in the Eastern Block. It's cheap. It was a 243 00:13:48,000 --> 00:13:50,880 Speaker 2: cheap way to house tons of people as far as 244 00:13:50,880 --> 00:13:54,520 Speaker 2: the US goes. That's when the federal government really beefed 245 00:13:54,600 --> 00:13:56,839 Speaker 2: up and said, all right, we're going to be we're 246 00:13:56,840 --> 00:13:59,280 Speaker 2: gonna take some steroids here and see what happens. And 247 00:13:59,320 --> 00:14:01,439 Speaker 2: so all of a udd and you had a much 248 00:14:01,520 --> 00:14:04,640 Speaker 2: larger bureaucracy and these they needed, you know, there were 249 00:14:04,640 --> 00:14:06,760 Speaker 2: more people, more employees, and say need of these big 250 00:14:07,080 --> 00:14:10,200 Speaker 2: federal government buildings. So you'll see a lot of some 251 00:14:10,240 --> 00:14:13,720 Speaker 2: of the best brutalist architecture in American cities could be 252 00:14:13,880 --> 00:14:19,120 Speaker 2: like the City Library like here in Atlanta, or like 253 00:14:19,160 --> 00:14:22,760 Speaker 2: the IRS building or something like these big government buildings. 254 00:14:23,200 --> 00:14:25,520 Speaker 1: Also, one of the reasons brutalism was such a great 255 00:14:25,560 --> 00:14:29,680 Speaker 1: idea for government buildings is because they're so stable and 256 00:14:29,720 --> 00:14:35,720 Speaker 1: they're so just yeah, immovable, And so the designers were like, well, 257 00:14:35,840 --> 00:14:38,160 Speaker 1: it's going to remind people that the government is stable 258 00:14:38,200 --> 00:14:40,600 Speaker 1: and you don't have to worry because the government's in control. 259 00:14:40,920 --> 00:14:43,520 Speaker 1: Just look at the buildings that they operate out of. 260 00:14:44,040 --> 00:14:46,240 Speaker 2: Yeah. DC has a lot of brutalist stuff. 261 00:14:46,040 --> 00:14:49,880 Speaker 1: Right, Yes, it's a brutalist town. If you want to 262 00:14:49,880 --> 00:14:53,000 Speaker 1: acquaint yourself with brutalist architecture, just walk around d C 263 00:14:53,120 --> 00:14:55,920 Speaker 1: and look at the federal buildings. They are brutalists through 264 00:14:55,960 --> 00:14:56,400 Speaker 1: and through. 265 00:14:57,840 --> 00:15:01,600 Speaker 2: Should we take a break, but I say we take 266 00:15:01,600 --> 00:15:03,720 Speaker 2: a break? Yeah, all right, because we need to go 267 00:15:03,760 --> 00:15:04,640 Speaker 2: to Washington, d C. 268 00:15:04,760 --> 00:15:20,520 Speaker 3: And apologize. 269 00:15:31,400 --> 00:15:34,280 Speaker 1: Okay, Chuck, I didn't understand. Why do we have to 270 00:15:34,320 --> 00:15:35,280 Speaker 1: apologize to DC? 271 00:15:36,480 --> 00:15:38,480 Speaker 2: I don't know. It sounded like you were saying, I 272 00:15:38,560 --> 00:15:41,160 Speaker 2: know you appreciate brutalism now, but it sounded like you 273 00:15:41,160 --> 00:15:44,280 Speaker 2: didn't have much love for the DC style of brutalism. 274 00:15:45,280 --> 00:15:48,760 Speaker 1: No, it's not that I've always appreciated DC because it's 275 00:15:48,800 --> 00:15:52,440 Speaker 1: just so weird architecturally, isn't it that nothing can be 276 00:15:52,480 --> 00:15:55,360 Speaker 1: taller than the Washington Monument. That's why there's no skyscrapers 277 00:15:55,360 --> 00:15:58,320 Speaker 1: in DC. I think I've heard that the Monument or 278 00:15:58,360 --> 00:16:01,760 Speaker 1: the Capitol Building one of the two. So yeah, it's 279 00:16:01,760 --> 00:16:06,440 Speaker 1: a very low slong city. But that also is ready 280 00:16:06,440 --> 00:16:12,240 Speaker 1: made for brutalist design too, because they're often like low, wide, 281 00:16:12,800 --> 00:16:14,480 Speaker 1: hulking forms as well. 282 00:16:15,280 --> 00:16:17,960 Speaker 2: Yeah, you're never going to see a brutalist tower. 283 00:16:18,600 --> 00:16:21,120 Speaker 1: That's not true. There are some brutalist towers, but they're 284 00:16:21,280 --> 00:16:22,840 Speaker 1: very rare, very very rare. 285 00:16:22,880 --> 00:16:26,880 Speaker 2: Well, yeah, I mean I've seen some skinnyish apartment buildings 286 00:16:26,880 --> 00:16:29,000 Speaker 2: and things, but I guess I don't know. I'm thinking 287 00:16:29,080 --> 00:16:32,479 Speaker 2: in terms of like skyscrapers. 288 00:16:31,720 --> 00:16:34,640 Speaker 1: Well, do they have those the skyscrapers that we think 289 00:16:34,680 --> 00:16:36,480 Speaker 1: of when we think of the cities today, those kind 290 00:16:36,480 --> 00:16:40,320 Speaker 1: of came along and replaced brutalism and starting around the eighties. Yeah, 291 00:16:40,360 --> 00:16:42,960 Speaker 1: so no, you wouldn't have seen that as brutalist because 292 00:16:42,960 --> 00:16:44,400 Speaker 1: it's just wasn't brutalist. 293 00:16:44,960 --> 00:16:48,280 Speaker 2: So it's not all concrete all the time. It's obviously 294 00:16:48,280 --> 00:16:51,240 Speaker 2: a very big part that unfinished concrete of brutalism. But 295 00:16:52,440 --> 00:16:54,240 Speaker 2: you might see a little brick in there every now 296 00:16:54,280 --> 00:16:57,280 Speaker 2: and then, probably not going to be like some super 297 00:16:57,280 --> 00:17:01,480 Speaker 2: colorful thing. You'll probably see some steel, ill obviously some 298 00:17:01,600 --> 00:17:05,080 Speaker 2: glass I have seen, you know, and especially in Brazil 299 00:17:05,160 --> 00:17:08,840 Speaker 2: and Latin America out of the modernist movement incorporating wood, 300 00:17:09,560 --> 00:17:13,639 Speaker 2: and I'm a big fan of of like combining like 301 00:17:14,320 --> 00:17:17,480 Speaker 2: cement and wood and natural things like that, natural elements 302 00:17:17,480 --> 00:17:18,879 Speaker 2: with unnatural elements. 303 00:17:18,960 --> 00:17:22,159 Speaker 1: So that's the new that's the new thing. That's brand 304 00:17:22,200 --> 00:17:26,119 Speaker 1: spanking new. They call it organic brutalism, which is combining 305 00:17:26,400 --> 00:17:30,840 Speaker 1: like a brutalist space with like organic touches to it. Yeah, yeah, 306 00:17:30,880 --> 00:17:34,880 Speaker 1: you'd love that. So even though it's I don't even 307 00:17:34,880 --> 00:17:37,000 Speaker 1: know if you can't say that it's not all concrete 308 00:17:37,040 --> 00:17:39,840 Speaker 1: all the time. I think one of the basis of 309 00:17:40,160 --> 00:17:42,399 Speaker 1: brutalism is that it's got to be concrete, right Or 310 00:17:42,400 --> 00:17:45,359 Speaker 1: are you saying like other people have experimented with other 311 00:17:45,400 --> 00:17:47,280 Speaker 1: stuff and still consider brutalist. 312 00:17:47,920 --> 00:17:50,280 Speaker 2: No, no, no, I just mean like that every square 313 00:17:50,320 --> 00:17:52,840 Speaker 2: inchoa gotch isn't concrete. 314 00:17:52,480 --> 00:17:56,040 Speaker 1: But that it features very, very prominently. One of the 315 00:17:56,080 --> 00:17:58,440 Speaker 1: things that, yeah, one of the things about this these 316 00:17:58,480 --> 00:18:03,040 Speaker 1: reinforced concrete buildings is because they were using just unfinished 317 00:18:03,040 --> 00:18:07,520 Speaker 1: concrete or you know, unadorned concrete, they figured out interesting 318 00:18:07,600 --> 00:18:09,479 Speaker 1: ways to kind of play with the concrete so that 319 00:18:09,520 --> 00:18:12,840 Speaker 1: every building didn't look exactly alike. So you'll often see 320 00:18:12,880 --> 00:18:18,639 Speaker 1: like vertical ripples going down long tall columns that's a 321 00:18:18,720 --> 00:18:22,960 Speaker 1: type of concrete. They'll be like aggregate, like maybe pebbles 322 00:18:23,000 --> 00:18:26,000 Speaker 1: that are on the surface of the concrete. There's all 323 00:18:26,040 --> 00:18:27,840 Speaker 1: sorts of stuff they did. But if at the end 324 00:18:27,880 --> 00:18:30,399 Speaker 1: of the day it's all reinforced concrete and there's not 325 00:18:30,520 --> 00:18:34,200 Speaker 1: like drywall over it, there's not like a nice paint 326 00:18:34,280 --> 00:18:37,560 Speaker 1: job over it, there's no decorations or any kind of 327 00:18:38,520 --> 00:18:42,479 Speaker 1: like woodwork or anything like that. It's just right the 328 00:18:42,560 --> 00:18:45,720 Speaker 1: building itself. The point of brutalism is the building itself 329 00:18:45,800 --> 00:18:49,840 Speaker 1: is allowed to stand on its own. And I saw 330 00:18:49,880 --> 00:18:52,760 Speaker 1: somewhere that somebody said that if modernism is meant to 331 00:18:52,760 --> 00:18:56,159 Speaker 1: be honest, then brutalism is brutally honest. Like what you 332 00:18:56,200 --> 00:18:57,920 Speaker 1: see is what you get with the building. 333 00:18:59,000 --> 00:18:59,880 Speaker 2: Oh, I like that. 334 00:19:00,119 --> 00:19:00,640 Speaker 1: I do too. 335 00:19:02,640 --> 00:19:05,440 Speaker 2: They like you said, there's a uh, there's a sense 336 00:19:05,480 --> 00:19:08,640 Speaker 2: of permanence to a brutalist building. And I think that's 337 00:19:08,680 --> 00:19:12,760 Speaker 2: another reason why government buildings like them, because, like you mentioned, 338 00:19:12,800 --> 00:19:16,239 Speaker 2: they just sort of convey this thing of like, I 339 00:19:16,280 --> 00:19:18,800 Speaker 2: know you hate banger taxes, but look at this IRS building. 340 00:19:18,840 --> 00:19:21,960 Speaker 2: It's not going anywhere, right, It sends a message, it 341 00:19:22,000 --> 00:19:22,840 Speaker 2: says ts. 342 00:19:25,560 --> 00:19:29,400 Speaker 1: There's some other like basic parts of the brutalist concept. 343 00:19:29,480 --> 00:19:35,120 Speaker 1: Chuck like that. The buildings tend to be angular, geometric, sculptural, blocky, 344 00:19:35,520 --> 00:19:39,760 Speaker 1: top heavy. The windows are very frequently deep set. They're 345 00:19:39,800 --> 00:19:41,879 Speaker 1: called fortress like. I don't know if you mentioned that 346 00:19:41,920 --> 00:19:44,920 Speaker 1: one before, but it pops up almost everywhere when you're 347 00:19:44,960 --> 00:19:48,520 Speaker 1: talking about what brutalism is. Fortress like seems to be 348 00:19:48,640 --> 00:19:54,600 Speaker 1: like a very like just a common description. And then 349 00:19:54,640 --> 00:19:57,000 Speaker 1: we talked about them being self repeating. 350 00:19:56,640 --> 00:20:00,800 Speaker 2: Right yeah, yeah, and that was you know the reason why, 351 00:20:00,840 --> 00:20:02,920 Speaker 2: because the efficiencies and the costs. 352 00:20:03,560 --> 00:20:07,159 Speaker 1: Right. So sometimes some brutalist buildings will take like the 353 00:20:07,280 --> 00:20:10,239 Speaker 1: single unit, like say it's an apartment building, and they 354 00:20:10,280 --> 00:20:12,959 Speaker 1: will take the they'll design the one apartment building and 355 00:20:13,000 --> 00:20:15,000 Speaker 1: they just repeat it over and over and over again, 356 00:20:15,080 --> 00:20:17,320 Speaker 1: and then the next row over and over and over again. 357 00:20:17,600 --> 00:20:22,720 Speaker 1: And by combining these modular units together, they it forms 358 00:20:22,760 --> 00:20:25,960 Speaker 1: the building just through repetition. And so some people call 359 00:20:26,000 --> 00:20:29,320 Speaker 1: it a fractal as far as architectural movements go, which 360 00:20:29,359 --> 00:20:30,240 Speaker 1: makes a lot of sense. 361 00:20:30,760 --> 00:20:34,199 Speaker 2: Yeah, And you know, I appreciate it a lot, and 362 00:20:34,240 --> 00:20:37,320 Speaker 2: I always have. But I get why people don't like 363 00:20:37,520 --> 00:20:40,520 Speaker 2: a lot of these buildings. And I think that maybe, 364 00:20:40,560 --> 00:20:45,480 Speaker 2: like you, previous to Mexico City only had in the 365 00:20:45,680 --> 00:20:48,720 Speaker 2: in the brain like sort of one thing, which is God, 366 00:20:48,760 --> 00:20:51,439 Speaker 2: that ugly building downtown that I have to go to 367 00:20:51,480 --> 00:20:56,160 Speaker 2: get my driver's license or something exactly, and to expose 368 00:20:56,160 --> 00:20:58,080 Speaker 2: yourself to more. And you know, we're gonna talk about 369 00:20:58,119 --> 00:21:02,560 Speaker 2: some famous buildings, but you know, brutalism had a sort 370 00:21:02,600 --> 00:21:05,560 Speaker 2: of a pre hatred going on before it even became 371 00:21:05,600 --> 00:21:09,159 Speaker 2: a thing. The people that were I believe that was 372 00:21:09,680 --> 00:21:13,359 Speaker 2: La Corbusier's how do you pronounce this building again? 373 00:21:14,119 --> 00:21:18,159 Speaker 1: The unite do pitasion? That's right, I think so my 374 00:21:18,240 --> 00:21:19,640 Speaker 1: high school friends can hold up. 375 00:21:20,000 --> 00:21:22,520 Speaker 2: He designed this thing for working class families to house 376 00:21:22,560 --> 00:21:25,000 Speaker 2: a lot of people, which was the whole idea, but 377 00:21:25,440 --> 00:21:27,359 Speaker 2: no one wanted to live there. None of those people 378 00:21:27,400 --> 00:21:32,159 Speaker 2: wanted to live there, so the intelligentsia of Marseille was like, 379 00:21:32,359 --> 00:21:35,000 Speaker 2: you know, they appreciated that architecture, and there. 380 00:21:34,840 --> 00:21:37,240 Speaker 1: Who moved in, right, they said sold. 381 00:21:39,760 --> 00:21:43,320 Speaker 2: I also think it's interesting that they have been used 382 00:21:43,320 --> 00:21:46,080 Speaker 2: in a lot of as the one here that I 383 00:21:46,080 --> 00:21:48,560 Speaker 2: sent you in Georgia that is so cool looking, of 384 00:21:48,600 --> 00:21:52,159 Speaker 2: all places, Noon in Georgia was used, as I believe 385 00:21:52,280 --> 00:21:55,199 Speaker 2: in ant Man and the Wasp, as the evil villain's 386 00:21:55,280 --> 00:21:59,320 Speaker 2: layer from the outside and clockwork orange, and like just 387 00:21:59,320 --> 00:22:04,919 Speaker 2: this associate with evil villains or the bad guys or 388 00:22:04,960 --> 00:22:08,280 Speaker 2: the communist Soviet block. It just sort of always had 389 00:22:08,280 --> 00:22:11,959 Speaker 2: this reputation of like, you should probably hate this architecture. 390 00:22:12,440 --> 00:22:16,320 Speaker 1: Also dystopian too, Like if you ever watch a movie 391 00:22:16,560 --> 00:22:19,800 Speaker 1: or look at artwork set in a dystopia, if you 392 00:22:19,800 --> 00:22:23,520 Speaker 1: look at the buildings, they are almost always brutalist in 393 00:22:23,520 --> 00:22:26,920 Speaker 1: some way should perform often very frankly brutalist, right, Yeah, 394 00:22:26,920 --> 00:22:28,760 Speaker 1: And it kind of makes sense because a lot of 395 00:22:28,760 --> 00:22:32,320 Speaker 1: times dystopian settings are well they're set in the future, 396 00:22:33,440 --> 00:22:36,720 Speaker 1: or that maybe they're post apocalyptic. Yeah, yeah, And it 397 00:22:36,760 --> 00:22:38,639 Speaker 1: makes sense that if any kind of buildings is going 398 00:22:38,720 --> 00:22:41,760 Speaker 1: to survive a brutalist building would survive far into the 399 00:22:41,800 --> 00:22:48,879 Speaker 1: future or would survive in apocalypse, So it makes sense intuitively, 400 00:22:49,320 --> 00:22:52,000 Speaker 1: But also I think brutalism gets used in that because 401 00:22:52,040 --> 00:22:57,040 Speaker 1: it's so associated with things like dehumanization depersonalization, that the 402 00:22:57,080 --> 00:23:00,480 Speaker 1: scales that they're built on are inhuman scales. And that's 403 00:23:00,520 --> 00:23:04,120 Speaker 1: ironic because again, most of the brutalist buildings that were 404 00:23:04,160 --> 00:23:06,840 Speaker 1: ever built were meant to be public buildings where you 405 00:23:06,880 --> 00:23:09,119 Speaker 1: bring a lot of people together to do things like 406 00:23:09,400 --> 00:23:14,280 Speaker 1: enjoy a ballet or a show or performance, or to 407 00:23:14,400 --> 00:23:17,480 Speaker 1: live together as a community in like a tower or 408 00:23:17,480 --> 00:23:20,439 Speaker 1: something like that, and yet they're The irony of it 409 00:23:20,520 --> 00:23:25,600 Speaker 1: is that they're viewed as inhuman dehumanizing rather than humanizing, 410 00:23:25,720 --> 00:23:29,119 Speaker 1: which is I think what they were after. But it 411 00:23:29,320 --> 00:23:32,280 Speaker 1: just over time, it just became associated with the opposite 412 00:23:32,280 --> 00:23:32,560 Speaker 1: of that. 413 00:23:33,280 --> 00:23:36,199 Speaker 2: Yeah, for sure. And you know, if you have an 414 00:23:36,240 --> 00:23:38,760 Speaker 2: evil villain in your movie, you're not going to put 415 00:23:38,800 --> 00:23:40,760 Speaker 2: them in a in a quaint cottage. 416 00:23:42,000 --> 00:23:44,880 Speaker 1: Well maybe if they're on vacation and it's like a rental. 417 00:23:45,840 --> 00:23:48,880 Speaker 2: One of my favorite examples of brutalism as a bad 418 00:23:48,920 --> 00:23:54,720 Speaker 2: guy's place is in Karate Kid three, which I watched 419 00:23:54,760 --> 00:23:57,160 Speaker 2: it when it came out, and I clearly hadn't watched 420 00:23:57,200 --> 00:23:59,439 Speaker 2: it since because I'd forgotten all about it, and we 421 00:23:59,520 --> 00:24:03,520 Speaker 2: watched it on vacation last year, and it is one 422 00:24:03,560 --> 00:24:06,320 Speaker 2: of the most wonderfully awful movies I've ever seen. One 423 00:24:06,320 --> 00:24:09,200 Speaker 2: of those bad movies that's a lot of fun to watch. 424 00:24:09,400 --> 00:24:10,760 Speaker 1: Is that the one with Hillary Swank? 425 00:24:11,240 --> 00:24:13,920 Speaker 2: No? No, that is I think the next karate Kid. 426 00:24:14,000 --> 00:24:17,919 Speaker 2: Karate Kid three was the third of the you know, 427 00:24:18,040 --> 00:24:21,880 Speaker 2: Daniel and Mister Miagi tail where he battled the bad 428 00:24:21,920 --> 00:24:25,879 Speaker 2: guy Terry Silver, who was I think he was a 429 00:24:25,960 --> 00:24:29,640 Speaker 2: Vietnam buddy of what's his name? 430 00:24:29,640 --> 00:24:31,880 Speaker 1: I can't remember from the from the first one. 431 00:24:31,960 --> 00:24:36,480 Speaker 2: Sure, yeah, yeah, So Terry Silver's place is the ultimate 432 00:24:36,560 --> 00:24:39,639 Speaker 2: brutalist bad guy lair, and it is the Ennis House 433 00:24:40,200 --> 00:24:43,440 Speaker 2: in Los Angeles that was designed by Frank Lloyd Wright. 434 00:24:43,800 --> 00:24:46,160 Speaker 1: Is that the Hell House or Hillhouse? 435 00:24:48,080 --> 00:24:49,919 Speaker 2: I don't know. I mean it's called the N's House. 436 00:24:51,080 --> 00:24:53,720 Speaker 1: Because I've been at some Frank Lloyd Wright houses in 437 00:24:53,760 --> 00:24:55,440 Speaker 1: Los Angeles and they're pretty awesome. 438 00:24:55,960 --> 00:24:58,000 Speaker 2: Yeah, I mean, he's He definitely was not known as 439 00:24:58,000 --> 00:25:03,520 Speaker 2: the brutalist architect, but there are a handful of his 440 00:25:04,640 --> 00:25:06,639 Speaker 2: designs and if you look at Ennis House, it is 441 00:25:06,680 --> 00:25:11,320 Speaker 2: like like super brutalist. And then when I was in Tulsa, Oklahoma, 442 00:25:11,520 --> 00:25:17,600 Speaker 2: I saw the the West Hope House in Tulsa. Frank 443 00:25:17,680 --> 00:25:22,480 Speaker 2: Lloyd right, Also, I think, if not purely brutalist, fairly brutalist. 444 00:25:23,640 --> 00:25:25,760 Speaker 2: And then like you look at the Guggenheim, the Guggenheim 445 00:25:25,880 --> 00:25:27,480 Speaker 2: is sort of brutalist as well. 446 00:25:27,960 --> 00:25:28,120 Speaker 1: Right. 447 00:25:28,520 --> 00:25:29,920 Speaker 2: I don't know if you could call it if you're 448 00:25:29,920 --> 00:25:36,320 Speaker 2: a brutalist purist, a purialist. Jeez, if you would count 449 00:25:36,320 --> 00:25:38,760 Speaker 2: the Guggenheim, because it's the concrete is much more smooth, 450 00:25:38,880 --> 00:25:41,560 Speaker 2: but it's not not brutalist, you know. 451 00:25:41,960 --> 00:25:44,920 Speaker 1: No, And I was mistaken. It's not Hill House. It's 452 00:25:44,960 --> 00:25:47,439 Speaker 1: the house on Haunted Hill is what that that Ennis 453 00:25:47,440 --> 00:25:50,520 Speaker 1: House stood in for. But it is super brutalist. And 454 00:25:50,560 --> 00:25:54,119 Speaker 1: it's funny because you had mentioned that the Mayan architecture 455 00:25:54,119 --> 00:25:58,920 Speaker 1: seems brutalist now, but it wasn't originally. It very much echoes. Yeah, 456 00:25:58,960 --> 00:26:03,840 Speaker 1: some sort of mezzo American architecture, almost like a mishmash 457 00:26:03,880 --> 00:26:04,160 Speaker 1: of it. 458 00:26:05,000 --> 00:26:07,800 Speaker 2: Yeah, for sure, but it's you know, this is sort 459 00:26:07,800 --> 00:26:09,800 Speaker 2: of what I was getting at, Like all of these 460 00:26:09,880 --> 00:26:13,600 Speaker 2: reasons that people hate brutalism is why we are losing 461 00:26:13,640 --> 00:26:16,800 Speaker 2: so many great brutalist buildings in the world. It's not 462 00:26:16,840 --> 00:26:19,400 Speaker 2: a hard sell to tear these things down a lot 463 00:26:19,400 --> 00:26:20,320 Speaker 2: of times in a city. 464 00:26:20,600 --> 00:26:22,840 Speaker 1: No, And I have to say one other thing, the 465 00:26:24,520 --> 00:26:29,280 Speaker 1: hatred of brutalism also is sometimes associated, depending on your 466 00:26:29,280 --> 00:26:34,159 Speaker 1: political beliefs, it's associated with the welfare state, because so 467 00:26:34,240 --> 00:26:39,680 Speaker 1: many were built as public housing. And so if you were, say, 468 00:26:39,960 --> 00:26:42,880 Speaker 1: you know, right leaning, or probably very far to the right, 469 00:26:43,119 --> 00:26:46,280 Speaker 1: you hate brutalism for that very reason. And it also 470 00:26:46,520 --> 00:26:49,919 Speaker 1: is no coincidence that the era of brutalism ended abruptly 471 00:26:49,960 --> 00:26:53,399 Speaker 1: at nineteen eighty, which is the time when Reagan and 472 00:26:53,480 --> 00:26:57,000 Speaker 1: Thatcher came to power and the welfare state was like, nope, 473 00:26:57,160 --> 00:26:59,320 Speaker 1: no more welfare state, or we're going to cut it 474 00:26:59,600 --> 00:27:02,520 Speaker 1: so early that we're certainly not going to invest in 475 00:27:02,520 --> 00:27:05,720 Speaker 1: any brutalist architecture any longer. And it became associated not 476 00:27:05,960 --> 00:27:09,320 Speaker 1: just with totalitarian governments of the Eastern Bloc here in 477 00:27:09,359 --> 00:27:12,640 Speaker 1: the United States, it also became associated on the right 478 00:27:12,960 --> 00:27:16,960 Speaker 1: with welfare. And the right doesn't really like welfare very much, 479 00:27:17,000 --> 00:27:19,919 Speaker 1: so they don't like brutalist architecture. Isn't that interesting? 480 00:27:20,359 --> 00:27:22,879 Speaker 2: Yeah, super like they were looked at as blits a 481 00:27:22,880 --> 00:27:23,560 Speaker 2: lot of times. 482 00:27:23,960 --> 00:27:26,399 Speaker 1: Well, they became that way too, and that's that's another 483 00:27:26,480 --> 00:27:29,600 Speaker 1: reason why that they're they're under such attack. They show 484 00:27:29,640 --> 00:27:31,479 Speaker 1: their age pretty pretty poorly. 485 00:27:31,600 --> 00:27:36,760 Speaker 2: Right, Yeah, over the years because they're not adorned, because 486 00:27:36,760 --> 00:27:40,240 Speaker 2: they have that rough concrete finish, water damage can happen 487 00:27:40,280 --> 00:27:43,840 Speaker 2: a lot to cake can be really more evident. I 488 00:27:43,840 --> 00:27:47,200 Speaker 2: think that Paul Rudolph, he's a and when you say, 489 00:27:47,520 --> 00:27:51,040 Speaker 2: you know famous brutalist architect is you got to be 490 00:27:51,080 --> 00:27:52,439 Speaker 2: in the know to kind of know these names. 491 00:27:52,680 --> 00:27:52,880 Speaker 1: Right. 492 00:27:53,640 --> 00:27:56,320 Speaker 2: It's not like a Frank Lloyd, right, But Paul Rudolph's 493 00:27:56,320 --> 00:28:00,480 Speaker 2: Orange County Government Center in Gosha, New York was torn down. 494 00:28:00,560 --> 00:28:03,679 Speaker 2: If you look this thing up, it is amazing looking. 495 00:28:03,960 --> 00:28:06,399 Speaker 1: Yeah. I became a fan of Paul Rudolph's researching this. 496 00:28:06,480 --> 00:28:08,480 Speaker 1: I'd never heard of him before, but he was good. 497 00:28:09,359 --> 00:28:11,800 Speaker 2: That building is unbelievable. But they tore it down. And 498 00:28:12,080 --> 00:28:13,880 Speaker 2: it wasn't just because like, oh look at this big 499 00:28:13,880 --> 00:28:17,960 Speaker 2: blockie thing, but apparently it leaked from day one. There 500 00:28:18,040 --> 00:28:22,200 Speaker 2: was constant mold, there were always water issues. They were 501 00:28:22,200 --> 00:28:25,480 Speaker 2: having to closed courtrooms and move them around. And they 502 00:28:25,720 --> 00:28:29,400 Speaker 2: just did a cost study and it was like, retrofitting 503 00:28:29,480 --> 00:28:34,840 Speaker 2: and making this thing a workable government center isn't even feasible, 504 00:28:34,840 --> 00:28:35,600 Speaker 2: so they tore it down. 505 00:28:35,960 --> 00:28:37,840 Speaker 1: So I had a hard time getting to the bottom 506 00:28:37,880 --> 00:28:39,560 Speaker 1: of this because I saw plenty of places that it 507 00:28:39,600 --> 00:28:41,720 Speaker 1: was torn down. I also saw that it was going 508 00:28:41,720 --> 00:28:44,400 Speaker 1: to be torn down, but they decided to do a 509 00:28:44,680 --> 00:28:51,640 Speaker 1: retrofit or a rehab of it instead, and that the update, 510 00:28:51,720 --> 00:28:54,440 Speaker 1: the refresh of it was so faithless to the original 511 00:28:54,440 --> 00:28:56,840 Speaker 1: that it's no longer a brutalist building. I saw it 512 00:28:56,840 --> 00:28:57,959 Speaker 1: described as disfigured. 513 00:28:59,240 --> 00:28:59,720 Speaker 2: Interesting. 514 00:29:00,120 --> 00:29:02,800 Speaker 1: Yeah, but either way, Paul Rudolph seems to be I 515 00:29:02,840 --> 00:29:08,719 Speaker 1: think arch mag called him the unluckiest architect ever. Arc 516 00:29:08,840 --> 00:29:11,120 Speaker 1: mag Is it arc or. 517 00:29:11,120 --> 00:29:13,080 Speaker 2: Arch Is it architecture? 518 00:29:15,040 --> 00:29:17,600 Speaker 1: Well, why don't you just call it arc mag? Then 519 00:29:17,840 --> 00:29:19,680 Speaker 1: why do you have to add the H and make 520 00:29:19,720 --> 00:29:22,040 Speaker 1: me look stupid in front of everybody. 521 00:29:22,320 --> 00:29:24,840 Speaker 2: I'm with you, I think it's kind of an awkward name. 522 00:29:25,680 --> 00:29:29,680 Speaker 1: Well, anyway, arc Slash arch Mag called him the unluckiest 523 00:29:29,800 --> 00:29:35,840 Speaker 1: architect around because so many of Paul Rudolph's buildings are 524 00:29:35,880 --> 00:29:38,400 Speaker 1: just being torn down left and right, and I don't 525 00:29:38,440 --> 00:29:42,440 Speaker 1: even know that it's a distinct dislike of Paul Rudolph's work. 526 00:29:42,920 --> 00:29:45,880 Speaker 1: I think it's just people are tearing brutalist buildings down, 527 00:29:45,880 --> 00:29:48,160 Speaker 1: and his happened to be being torn down at a 528 00:29:48,240 --> 00:29:52,040 Speaker 1: faster rate than other architects brutalist buildings. 529 00:29:52,400 --> 00:29:53,920 Speaker 2: And I know we're going to get email from someone 530 00:29:53,960 --> 00:29:55,720 Speaker 2: who works at that magazine that's like Chuck didn't know 531 00:29:55,720 --> 00:29:58,720 Speaker 2: what he's talking about. We call it arc mag right exactly, 532 00:29:58,920 --> 00:30:04,680 Speaker 2: Chocha's right mag Other buildings. Architect named Bertrand Goldberg designed 533 00:30:05,200 --> 00:30:09,760 Speaker 2: the Prentice Women's Hospital in Chicago that was torn down. Yeah, 534 00:30:09,960 --> 00:30:11,200 Speaker 2: it was gorgeous. 535 00:30:11,400 --> 00:30:12,680 Speaker 1: Yeah, how are you going to look at that and 536 00:30:12,760 --> 00:30:15,360 Speaker 1: be like that's an ugly building. It was a a 537 00:30:17,200 --> 00:30:21,680 Speaker 1: elevated clover made of concrete. It was. It was gorgeous 538 00:30:21,680 --> 00:30:23,840 Speaker 1: for sure, And at the very least, even if you 539 00:30:23,960 --> 00:30:27,760 Speaker 1: don't think these buildings are gorgeous, I get that, but 540 00:30:27,800 --> 00:30:32,240 Speaker 1: they're they're they're admirable for sure, like they're they're amazing 541 00:30:32,280 --> 00:30:35,760 Speaker 1: achievements for sure. I just don't think that they're ugly 542 00:30:35,760 --> 00:30:39,000 Speaker 1: across the board. I think there's plenty of amazing brutalist buildings. 543 00:30:38,640 --> 00:30:42,880 Speaker 2: Out there, oh totally. It also doesn't help that and 544 00:30:42,960 --> 00:30:45,000 Speaker 2: I think you found stuff from Jessica Stewart in My 545 00:30:45,160 --> 00:30:49,920 Speaker 2: Modern met and Bigonia BESCO's great name in Arca magazine. 546 00:30:50,000 --> 00:30:53,040 Speaker 2: That's a lot easier that they both talked about the 547 00:30:53,040 --> 00:30:56,560 Speaker 2: fact that these are basically that they can be kind 548 00:30:56,560 --> 00:30:59,480 Speaker 2: of a symbol of human abandonment, as what they said 549 00:30:59,520 --> 00:31:02,880 Speaker 2: in Arkham magazine. And if it starts to decay, it's 550 00:31:02,920 --> 00:31:08,760 Speaker 2: got these big, open bear concrete walls, so like obviously vandalism, 551 00:31:09,240 --> 00:31:11,360 Speaker 2: it's just gonna be. It's a it's a perfect canvas 552 00:31:11,360 --> 00:31:15,280 Speaker 2: for something like that. And I think Jessica Stewart's the 553 00:31:15,320 --> 00:31:18,440 Speaker 2: one that said they you know, they basically symbolized urban 554 00:31:18,480 --> 00:31:21,960 Speaker 2: decay at one point, and economic economic hardship. 555 00:31:21,840 --> 00:31:25,880 Speaker 1: Right, yeah, that failure of the welfare state. And because 556 00:31:25,920 --> 00:31:30,120 Speaker 1: they show their neglects so readily, because they're unadorned, because 557 00:31:30,120 --> 00:31:33,920 Speaker 1: they're exposed concrete, they stood as symbols of like, yeah, look, 558 00:31:33,920 --> 00:31:37,000 Speaker 1: how look how what a bad idea welfare is? Like 559 00:31:37,080 --> 00:31:39,560 Speaker 1: it's just like this building is like a symbol of that. 560 00:31:40,560 --> 00:31:45,080 Speaker 1: And by the way I've I've been pronouncing it ersa magazine. 561 00:31:45,320 --> 00:31:47,400 Speaker 1: Oh is that not right? 562 00:31:49,160 --> 00:31:51,080 Speaker 2: All right, we should take a break. We're gonna call 563 00:31:51,080 --> 00:31:53,560 Speaker 2: these magazines up and get get the record set straight 564 00:31:53,640 --> 00:31:55,080 Speaker 2: and then we'll be right back after this. 565 00:32:20,600 --> 00:32:24,080 Speaker 1: So, Chuck, I'm glad you said Paul Rudolph's Orange County 566 00:32:24,120 --> 00:32:26,960 Speaker 1: Government Center was in Goshen, New York, because I definitely 567 00:32:26,960 --> 00:32:30,680 Speaker 1: would have said, gosh and no joke. And just want 568 00:32:30,720 --> 00:32:33,239 Speaker 1: to say one more thing about that it had. It 569 00:32:33,280 --> 00:32:36,760 Speaker 1: was made of three buildings. It had eighty seven roofs. 570 00:32:37,400 --> 00:32:41,880 Speaker 1: Just wrap your head around that for a second, right exactly, 571 00:32:42,200 --> 00:32:46,000 Speaker 1: But that's just just wonderful. Look up some of Paul 572 00:32:46,040 --> 00:32:48,800 Speaker 1: Rudolph's work and you're gonna be like, this is super 573 00:32:48,920 --> 00:32:51,640 Speaker 1: seventy's awesomeness. Like that guy was talented. 574 00:32:52,160 --> 00:32:54,480 Speaker 2: Yeah, totally. I think a lot of Frankloyd writes stuff 575 00:32:54,560 --> 00:32:55,600 Speaker 2: leaked though as well. 576 00:32:55,760 --> 00:32:58,280 Speaker 1: Yeah, he was very famous for like some guy he 577 00:32:58,320 --> 00:33:00,440 Speaker 1: designed a house for said the roof is leaking on 578 00:33:00,480 --> 00:33:02,720 Speaker 1: my desk, and Frank Floyd right, so move the desk 579 00:33:03,600 --> 00:33:06,120 Speaker 1: if you ask me, these guys get way too much 580 00:33:06,120 --> 00:33:08,880 Speaker 1: of a pass, like, because part of architecture is to 581 00:33:09,480 --> 00:33:12,000 Speaker 1: make a building that doesn't leak too In addition to 582 00:33:12,040 --> 00:33:13,560 Speaker 1: making it awesome, it's. 583 00:33:13,440 --> 00:33:15,920 Speaker 2: Got to function as a as a place to live 584 00:33:15,920 --> 00:33:16,600 Speaker 2: in or work in. 585 00:33:16,920 --> 00:33:20,120 Speaker 1: Exactly when we were in Mexico City. We went with 586 00:33:20,400 --> 00:33:23,280 Speaker 1: our two friends Mitch and Patrick, who are architects and designers, 587 00:33:23,760 --> 00:33:26,600 Speaker 1: and I was explaining that to them too, and they're like, yeah, 588 00:33:26,600 --> 00:33:29,880 Speaker 1: it's absolutely true. I was expecting pushback or whatever. They're like, no, no, 589 00:33:30,160 --> 00:33:33,719 Speaker 1: like they people. People do give famous architects way too 590 00:33:33,800 --> 00:33:38,160 Speaker 1: much of a pass, especially former legendary ones. Hopefully I 591 00:33:38,160 --> 00:33:39,920 Speaker 1: didn't just get Mitch and Patrick in trouble. 592 00:33:40,440 --> 00:33:42,440 Speaker 2: I don't think. So. Okay, they're out of the they're 593 00:33:42,440 --> 00:33:46,560 Speaker 2: out of the club now, right. So if you're as 594 00:33:46,560 --> 00:33:49,640 Speaker 2: far as brutalism coming back, it is coming back in 595 00:33:49,680 --> 00:33:54,400 Speaker 2: certain ways. They're they're definitely. Even if you don't have 596 00:33:54,440 --> 00:33:56,400 Speaker 2: like a let let's say you have like a modern house, 597 00:33:57,120 --> 00:34:00,760 Speaker 2: or even not a modern house, you can decorate interior 598 00:34:00,800 --> 00:34:04,360 Speaker 2: in a little bit more brutalish style, and you know, 599 00:34:04,560 --> 00:34:06,720 Speaker 2: sometimes just a touch or two of that kind of 600 00:34:06,760 --> 00:34:08,799 Speaker 2: thing can really give you what you're looking for. 601 00:34:09,840 --> 00:34:12,640 Speaker 1: I'm not a big fan of that. Our house stuff 602 00:34:12,640 --> 00:34:18,120 Speaker 1: Works office used to be I guess new brutalist interior design. 603 00:34:18,760 --> 00:34:21,759 Speaker 1: It kind of chucked the boxes. I was never comfortable 604 00:34:21,800 --> 00:34:22,919 Speaker 1: there now. 605 00:34:23,239 --> 00:34:26,600 Speaker 2: I mean, isn't every office that's got concrete walls and 606 00:34:26,640 --> 00:34:31,160 Speaker 2: exposed air ducts and edison bulbs, aren't they're all sort 607 00:34:31,160 --> 00:34:32,440 Speaker 2: of new brutalists. 608 00:34:31,960 --> 00:34:35,920 Speaker 1: Right kind of Yeah. And also it seems like little 609 00:34:36,120 --> 00:34:41,480 Speaker 1: geometric pattern copper knickknacks on shelves that float that don't 610 00:34:41,480 --> 00:34:43,840 Speaker 1: really serve that much of a purpose. They're just decorative. 611 00:34:43,880 --> 00:34:44,920 Speaker 1: I don't like that either. 612 00:34:45,960 --> 00:34:47,880 Speaker 2: We had that great mural though, really warmed that that 613 00:34:48,680 --> 00:34:49,600 Speaker 2: plays up it did. 614 00:34:49,640 --> 00:34:51,480 Speaker 1: I wonder what happened to that because we're not in 615 00:34:51,480 --> 00:34:54,520 Speaker 1: that building anymore, but surely they preserve the mural in. 616 00:34:54,600 --> 00:34:56,799 Speaker 2: That question mark table. Where the heck is that thing? 617 00:34:57,200 --> 00:34:59,880 Speaker 1: I don't know in space? I think. 618 00:35:03,480 --> 00:35:06,600 Speaker 2: Here though, in the twenty twenties, brutalism as an actual 619 00:35:06,719 --> 00:35:10,799 Speaker 2: architectural style is making a bit of a comeback. Like 620 00:35:10,840 --> 00:35:13,480 Speaker 2: I said, I've seen quite a few houses in the 621 00:35:13,520 --> 00:35:17,200 Speaker 2: neighboring neighborhoods that are Some are just sort of like, 622 00:35:17,440 --> 00:35:21,760 Speaker 2: you know, Hi, we're a blocky house, so that's more modern. 623 00:35:21,800 --> 00:35:24,680 Speaker 2: But there are a couple that are are true brutalist, 624 00:35:24,920 --> 00:35:27,160 Speaker 2: like concrete layers. 625 00:35:27,200 --> 00:35:32,160 Speaker 1: It looks like there was a triumphant brutalist refurbishment here 626 00:35:32,200 --> 00:35:36,880 Speaker 1: in Atlanta back in twenty eighteen. The Central Atlanta Library 627 00:35:36,960 --> 00:35:41,319 Speaker 1: in downtown was designed by Marcel Brewer. Amazing building, but 628 00:35:41,400 --> 00:35:46,439 Speaker 1: apparently that was the last work that Brewer completed before 629 00:35:46,440 --> 00:35:49,360 Speaker 1: he died, and I guess some of the design and 630 00:35:49,440 --> 00:35:51,759 Speaker 1: some of the actual construction didn't quite jibe, and some 631 00:35:51,840 --> 00:35:54,880 Speaker 1: of his original intentions were covered up. Like there was 632 00:35:54,920 --> 00:35:57,319 Speaker 1: an elevator that had to be centrally placed. That just 633 00:35:57,840 --> 00:36:00,399 Speaker 1: screwed things up quite a bit. And then they came 634 00:36:00,440 --> 00:36:04,439 Speaker 1: along and they added more lights, they refurbished the place, 635 00:36:04,520 --> 00:36:07,359 Speaker 1: they got rid of that central elevator, they opened it up. 636 00:36:07,960 --> 00:36:11,080 Speaker 1: There was a there's like a zigzagging staircase that's amazing. 637 00:36:11,120 --> 00:36:13,920 Speaker 1: That's now much more prominent, And in doing so, they 638 00:36:14,000 --> 00:36:19,880 Speaker 1: actually made the building closer to Marcel Brewer's original intentions 639 00:36:19,920 --> 00:36:22,360 Speaker 1: with his design than it was when it was built 640 00:36:22,360 --> 00:36:25,480 Speaker 1: when Marcel Brewer was still alive. So like, that's an 641 00:36:25,480 --> 00:36:30,960 Speaker 1: example of the ideal of what's being done with brutalist buildings. 642 00:36:31,280 --> 00:36:33,520 Speaker 1: The opposite end is that they're being torn down because 643 00:36:33,560 --> 00:36:36,360 Speaker 1: people vote them as like the ugliest building of all time? 644 00:36:36,719 --> 00:36:42,439 Speaker 2: Right, should we rattle off some of these famous ones? Yes, well, 645 00:36:42,560 --> 00:36:47,839 Speaker 2: architecture architect wise, is it Lewis or Louis? I never know. 646 00:36:48,440 --> 00:36:54,239 Speaker 2: I think Lewis, but Lewis Khan was usually the first 647 00:36:54,280 --> 00:36:56,799 Speaker 2: nam ial here. If people are kind of throwing the 648 00:36:56,840 --> 00:36:59,799 Speaker 2: brutalist architect name around. 649 00:37:00,760 --> 00:37:02,480 Speaker 1: Yeah, and I mean, like you can make a pretty 650 00:37:02,480 --> 00:37:06,080 Speaker 1: good case that brutalism. I don't know if it's because 651 00:37:06,120 --> 00:37:08,480 Speaker 1: the buildings were meant to take center stage or whatever, 652 00:37:08,560 --> 00:37:12,759 Speaker 1: but there aren't. It's just not household names compared to 653 00:37:12,840 --> 00:37:15,799 Speaker 1: other movements, you know what I mean. Lewis Khan is 654 00:37:15,840 --> 00:37:18,440 Speaker 1: definitely far and away the most famous, but I saw 655 00:37:18,520 --> 00:37:20,759 Speaker 1: that he's technically not even a brutalist. He just used 656 00:37:20,760 --> 00:37:23,879 Speaker 1: brutalist elements. There are some like we talked about Paul 657 00:37:23,960 --> 00:37:30,120 Speaker 1: Rudolph of Vegenza, Sleigh Richter, Marcel Brewer. There's a lot 658 00:37:30,160 --> 00:37:34,600 Speaker 1: of other really great I think Erno Goldfinger people you 659 00:37:34,760 --> 00:37:37,000 Speaker 1: just have never heard of. These are just random names. 660 00:37:37,040 --> 00:37:39,919 Speaker 1: It sounds like that a writer made up. No, they're 661 00:37:39,960 --> 00:37:44,080 Speaker 1: actually legit architects. They just aren't. Like this movement didn't 662 00:37:44,120 --> 00:37:47,839 Speaker 1: have like star power like some of the other movements did. 663 00:37:48,760 --> 00:37:51,400 Speaker 2: Yeah, and like we said, like Frank Lloyd Wright has 664 00:37:51,480 --> 00:37:53,600 Speaker 2: done a thing or two, but he's not known for that. 665 00:37:54,560 --> 00:37:58,439 Speaker 2: I am pay has dabbled in it in New York city. 666 00:37:58,480 --> 00:38:02,600 Speaker 2: If you see kIPS Bay Plaza by impay, very much brutalist, 667 00:38:03,120 --> 00:38:06,000 Speaker 2: but that's not how you know his name was made. 668 00:38:06,160 --> 00:38:08,399 Speaker 1: No, no, but there are ones there like Nope, I'm 669 00:38:08,440 --> 00:38:13,320 Speaker 1: brutalists through and through. The Smithson's obviously were brutalists because 670 00:38:13,400 --> 00:38:16,359 Speaker 1: they founded the movement and one of the things they 671 00:38:16,360 --> 00:38:19,600 Speaker 1: completed was robin Hood Gardens, which was a housing estate 672 00:38:19,680 --> 00:38:22,440 Speaker 1: from nineteen seventy two and it was. 673 00:38:23,960 --> 00:38:27,400 Speaker 2: It's okay, brutal as brutal as brutalism gets it is. 674 00:38:27,800 --> 00:38:30,480 Speaker 1: And part of it was demolished, just part of it right, 675 00:38:31,600 --> 00:38:34,440 Speaker 1: and it was actually acquired. Three stories of the building 676 00:38:34,440 --> 00:38:37,759 Speaker 1: were acquired by the Victorian Albert Museum to preserve it 677 00:38:38,000 --> 00:38:41,719 Speaker 1: because it's just such a fine example of brutalist architecture, 678 00:38:41,960 --> 00:38:45,160 Speaker 1: even though to me it's kind of ugly. But London, 679 00:38:45,440 --> 00:38:48,680 Speaker 1: because this was the epicenter of the brutalist movement, the 680 00:38:48,719 --> 00:38:52,400 Speaker 1: creation of it, it has a lot of good examples 681 00:38:52,440 --> 00:38:56,719 Speaker 1: of really good brutalist buildings. What Prince Charles has to 682 00:38:56,719 --> 00:38:58,960 Speaker 1: say about them, notwithstanding. 683 00:38:58,760 --> 00:39:02,120 Speaker 2: Yeah, King Charles, but he Prince when he said that 684 00:39:02,160 --> 00:39:05,520 Speaker 2: the Royal National Theater of London was a quote clever 685 00:39:05,600 --> 00:39:07,839 Speaker 2: way of building a nuclear power station in the middle 686 00:39:07,880 --> 00:39:12,160 Speaker 2: of London without anyone objecting, right, I think it's cool looking. 687 00:39:12,200 --> 00:39:12,560 Speaker 2: I like it. 688 00:39:12,640 --> 00:39:14,319 Speaker 1: Yeah, I was gonna say it's hilarious. But he's a 689 00:39:14,360 --> 00:39:16,920 Speaker 1: madman for saying that. I think he came up with 690 00:39:16,920 --> 00:39:18,839 Speaker 1: a clever quip and was going to use it at 691 00:39:18,880 --> 00:39:21,880 Speaker 1: all costs, because anyone who looks at the Royal National 692 00:39:21,920 --> 00:39:26,640 Speaker 1: Theater it isn't like that's an amazing building, is wrong. 693 00:39:26,719 --> 00:39:27,880 Speaker 1: I'm sorry. Wrong. 694 00:39:28,840 --> 00:39:33,000 Speaker 2: Yeah. It was also at the time, Princess Charles's best 695 00:39:33,000 --> 00:39:34,239 Speaker 2: stab at it telling a joke. 696 00:39:34,440 --> 00:39:37,200 Speaker 1: Well, he was apparently well known for being a mean 697 00:39:37,440 --> 00:39:40,839 Speaker 1: critic in the media about architecture in particular. I didn't 698 00:39:40,880 --> 00:39:43,240 Speaker 1: realize that, but that was like one of his greatest 699 00:39:43,280 --> 00:39:45,799 Speaker 1: hits from what I can tell. But the thing about 700 00:39:45,840 --> 00:39:50,399 Speaker 1: the Royal National Theater, it had really great horizontal and 701 00:39:50,560 --> 00:39:55,239 Speaker 1: vertical lines that were harmonious, which can be unusual for 702 00:39:55,280 --> 00:39:58,799 Speaker 1: a brutalist building, but even more unusual, it fit the 703 00:39:58,960 --> 00:40:03,320 Speaker 1: site that it's it's on. It's not imposed like every 704 00:40:03,360 --> 00:40:05,759 Speaker 1: other brutalist building of all time. If there's ever been 705 00:40:05,800 --> 00:40:09,479 Speaker 1: a brutalist building that fit the site that Royal National Theater, 706 00:40:09,680 --> 00:40:09,960 Speaker 1: is it. 707 00:40:10,680 --> 00:40:13,640 Speaker 2: Yeah, for sure? For my money. If you want to 708 00:40:14,080 --> 00:40:19,000 Speaker 2: have your socks knocked off by a blocky architectural gym, 709 00:40:19,480 --> 00:40:23,000 Speaker 2: then you should go to Montreal and look at Safti's 710 00:40:23,000 --> 00:40:26,400 Speaker 2: habitat sixty seven. It was built for the nineteen sixty 711 00:40:26,400 --> 00:40:30,600 Speaker 2: seven World Spare there in Montreal, and it is super 712 00:40:30,600 --> 00:40:34,239 Speaker 2: cool looking. It looks like something a child might build 713 00:40:34,280 --> 00:40:35,560 Speaker 2: out of building blocks. 714 00:40:35,920 --> 00:40:39,919 Speaker 1: I've got one. The Peace Center in Hiroshima. I really 715 00:40:39,960 --> 00:40:42,680 Speaker 1: feel like every American should go there. It's amazing. The 716 00:40:42,760 --> 00:40:46,000 Speaker 1: Japanese in the wake of Hiroshima and Nagasaki being bombed 717 00:40:46,040 --> 00:40:50,440 Speaker 1: by nuclear bombs, their response was to build this peace 718 00:40:50,480 --> 00:40:55,759 Speaker 1: center to preserve what happened for generations to come, so 719 00:40:55,800 --> 00:40:59,239 Speaker 1: that it never happened again. They turned peacenik rather than 720 00:41:01,800 --> 00:41:05,880 Speaker 1: retributive or vengeance. It's a pretty amazing response if you 721 00:41:05,880 --> 00:41:08,120 Speaker 1: think about it. And so it's a pretty amazing center. 722 00:41:08,440 --> 00:41:12,239 Speaker 1: And Kenzo Tonge, who was a student of like Corbusier, 723 00:41:13,239 --> 00:41:17,280 Speaker 1: started it in nineteen fifty and it's just a long 724 00:41:18,000 --> 00:41:22,040 Speaker 1: rectangular structure that seems to be kind of floating on 725 00:41:22,120 --> 00:41:26,480 Speaker 1: the horizon. It's just a really amazing place, really amazing museum. 726 00:41:26,960 --> 00:41:30,400 Speaker 1: It just has a it's just it gets you in 727 00:41:30,440 --> 00:41:33,279 Speaker 1: ways that like I'd never been gotten before. 728 00:41:34,080 --> 00:41:36,040 Speaker 2: Just five years after the bomb was dropped too, so 729 00:41:36,120 --> 00:41:39,160 Speaker 2: that like how heavy was that still in the air, 730 00:41:39,239 --> 00:41:39,480 Speaker 2: you know? 731 00:41:39,800 --> 00:41:42,680 Speaker 1: Yeah, and I mean in Hiroshima, like it's I mean, 732 00:41:42,719 --> 00:41:46,000 Speaker 1: it's a part of the town. Oh, they preserved a 733 00:41:46,080 --> 00:41:49,920 Speaker 1: bank that was just completely wasted, but the frame was 734 00:41:49,920 --> 00:41:52,360 Speaker 1: still there. It's preserved. They build a fence around it 735 00:41:52,440 --> 00:41:56,160 Speaker 1: and the blocks are still where they landed after the 736 00:41:56,280 --> 00:41:58,640 Speaker 1: bomb was dropped, like it they didn't touch it after that, 737 00:41:58,680 --> 00:42:02,279 Speaker 1: They just cording it. Often now it's part of this 738 00:42:02,560 --> 00:42:05,440 Speaker 1: the museum. Parts of the city, entire parts of the 739 00:42:05,440 --> 00:42:08,520 Speaker 1: city have become part of this living outdoor museum. It's 740 00:42:08,760 --> 00:42:10,520 Speaker 1: just amazing. 741 00:42:11,520 --> 00:42:13,319 Speaker 2: Japan. It's got to happen for me one day. 742 00:42:13,440 --> 00:42:17,480 Speaker 1: Yes it does. And seriously, go to Hiroshima. It's really something. Yeah, 743 00:42:17,640 --> 00:42:20,120 Speaker 1: it's also a really cool town too. In addition to 744 00:42:20,640 --> 00:42:23,120 Speaker 1: the whole museum segment on it. 745 00:42:23,640 --> 00:42:27,920 Speaker 2: Right, if you go to Tunisia and tunis the hotel 746 00:42:28,000 --> 00:42:31,880 Speaker 2: do lack and if you look at the if you 747 00:42:31,880 --> 00:42:34,160 Speaker 2: look at that building and you say, man, if you 748 00:42:34,239 --> 00:42:36,440 Speaker 2: chopped off the back of that thing, that would be 749 00:42:36,480 --> 00:42:38,839 Speaker 2: a sand crawler that the jaw was rolled around in 750 00:42:38,880 --> 00:42:42,600 Speaker 2: in Star Wars, then you would probably not be surprised 751 00:42:42,680 --> 00:42:47,200 Speaker 2: to know that and supposedly inspired George Lucas. I say 752 00:42:47,239 --> 00:42:49,440 Speaker 2: it had to have been, because when you look at 753 00:42:49,440 --> 00:42:53,240 Speaker 2: that building, it looks just like that thing, that inverted pyramid. 754 00:42:53,600 --> 00:42:57,440 Speaker 2: Four hundred and sixteen rooms over ten floors. It's really something, 755 00:42:57,480 --> 00:43:00,439 Speaker 2: and inverted pyramids are sort of a brutalless thing as well. 756 00:43:00,480 --> 00:43:01,840 Speaker 2: But it's a great example. 757 00:43:02,080 --> 00:43:04,080 Speaker 1: Yeah, And I mean it was open in seventy three 758 00:43:04,120 --> 00:43:06,799 Speaker 1: and he was there shooting in the like years later, 759 00:43:06,880 --> 00:43:10,399 Speaker 1: so it was definitely there in Tuness while he was there, 760 00:43:10,440 --> 00:43:14,080 Speaker 1: So I buy that totally. One of the most famous 761 00:43:14,120 --> 00:43:17,000 Speaker 1: brutalist buildings in the United States, if not in the world, 762 00:43:17,360 --> 00:43:20,920 Speaker 1: is the Geyisol Library you see San Diego. It was 763 00:43:20,960 --> 00:43:25,360 Speaker 1: originally called the Central Library, but Ted Geisel, doctor Seuss's widow, Audrey, 764 00:43:25,600 --> 00:43:28,719 Speaker 1: donated twenty million dollars in the university said let's just 765 00:43:28,800 --> 00:43:30,200 Speaker 1: rename it in honor of you. 766 00:43:30,200 --> 00:43:34,319 Speaker 2: And Ted, well, she said ten million dollars and they 767 00:43:34,440 --> 00:43:37,960 Speaker 2: kept the name, and she was like fifteen, right, and 768 00:43:37,960 --> 00:43:39,680 Speaker 2: then she said, what do I gotta do to get 769 00:43:39,719 --> 00:43:40,960 Speaker 2: our name on the front of that thing? 770 00:43:41,239 --> 00:43:41,479 Speaker 1: Right? 771 00:43:42,280 --> 00:43:45,800 Speaker 2: This building is amazing. I mean, and this is again 772 00:43:45,880 --> 00:43:49,239 Speaker 2: as an example of how like just sort of the 773 00:43:49,320 --> 00:43:52,319 Speaker 2: variety that you can find in a brutalist building when 774 00:43:52,360 --> 00:43:55,360 Speaker 2: you look at this compared to the robin Hood Gardens 775 00:43:55,400 --> 00:43:57,000 Speaker 2: building in London. 776 00:43:56,880 --> 00:44:00,560 Speaker 1: Right, yeah, this one really prominently makes use of glass, 777 00:44:00,640 --> 00:44:04,560 Speaker 1: which can be rare for a brutalist building. And yet 778 00:44:04,560 --> 00:44:05,960 Speaker 1: when you look at it, you're like, that is a 779 00:44:05,960 --> 00:44:09,800 Speaker 1: brutalist building. It's just an amazing, beautiful brutalist building. 780 00:44:10,400 --> 00:44:12,319 Speaker 2: Yeah, I love it. I can't wait go back to 781 00:44:12,360 --> 00:44:14,560 Speaker 2: Mexico City and see some of that stuff for sure. 782 00:44:15,960 --> 00:44:19,360 Speaker 1: Also, I would strongly advise anyone not to make a 783 00:44:19,400 --> 00:44:22,279 Speaker 1: drinking game out of how often we say brutalist in 784 00:44:22,320 --> 00:44:24,720 Speaker 1: this episode, because we said it a lot. 785 00:44:25,280 --> 00:44:27,799 Speaker 2: They already have drinking games of all that stuff on Reddit. 786 00:44:28,200 --> 00:44:30,880 Speaker 1: I know, but don't do this one because you would die. 787 00:44:32,320 --> 00:44:34,560 Speaker 2: Soone said I counted how many times you said like 788 00:44:34,560 --> 00:44:39,000 Speaker 2: in the like episode, and I was like, well, yeah. 789 00:44:38,000 --> 00:44:39,920 Speaker 1: It was kind of the name of the episode. 790 00:44:40,160 --> 00:44:42,759 Speaker 2: How many times did we say lama in the Lama episode? 791 00:44:43,440 --> 00:44:43,720 Speaker 1: Right? 792 00:44:44,320 --> 00:44:46,560 Speaker 2: Well, Plus we had our additional likes because we talk 793 00:44:46,680 --> 00:44:48,120 Speaker 2: like regular people. 794 00:44:49,000 --> 00:44:52,240 Speaker 1: One other thing too, Chuck, if you want to see 795 00:44:52,320 --> 00:44:58,840 Speaker 1: cool post apocalyptic brutalist architecture used really adeptly an illustration. 796 00:44:59,200 --> 00:45:04,000 Speaker 1: Go check out Eternal Dystopia's YouTube videos. Did I send 797 00:45:04,000 --> 00:45:06,960 Speaker 1: you that one called Research Center? It's like drone music, 798 00:45:07,320 --> 00:45:10,600 Speaker 1: but it's the video is like just this. It's like this, 799 00:45:11,040 --> 00:45:13,560 Speaker 1: like a dystopian brutalist building, kind of set in the 800 00:45:13,600 --> 00:45:17,200 Speaker 1: haze and sometimes it's raining. I'll send it to you again. 801 00:45:17,239 --> 00:45:19,960 Speaker 1: It's really amazing. But the drone music alone is pretty cool. 802 00:45:20,120 --> 00:45:20,799 Speaker 1: So check that out. 803 00:45:20,800 --> 00:45:22,040 Speaker 2: You had the drone lately. 804 00:45:22,480 --> 00:45:25,160 Speaker 1: I am because it's not distracting. It helps you. Yeah, 805 00:45:25,160 --> 00:45:28,480 Speaker 1: it helps me focus, you know, I like it. Well, 806 00:45:28,600 --> 00:45:31,359 Speaker 1: check said he likes it, which means everybody that it's 807 00:45:31,440 --> 00:45:32,520 Speaker 1: time for listener maw. 808 00:45:34,719 --> 00:45:37,640 Speaker 2: Yeah. Oh boy, it's another correction. But Josh, this one 809 00:45:37,719 --> 00:45:38,200 Speaker 2: is on me. 810 00:45:38,880 --> 00:45:40,520 Speaker 1: Okay, now you're talking. 811 00:45:41,800 --> 00:45:43,279 Speaker 2: I think the first one may have been on us. 812 00:45:43,320 --> 00:45:46,160 Speaker 2: But in the Nuclear Boy Scott episode, we said USS 813 00:45:46,320 --> 00:45:49,040 Speaker 2: Enterprise was a nuclear submarine. Yeah, it's in fact an 814 00:45:49,080 --> 00:45:52,040 Speaker 2: aircraft carrier. But the big one was when we had 815 00:45:52,080 --> 00:45:55,239 Speaker 2: our sort of brief debate about military discharge and I 816 00:45:55,360 --> 00:45:58,719 Speaker 2: was just wrong, wrong, wrong, because I thought if you 817 00:45:58,880 --> 00:46:01,480 Speaker 2: just served all your time, then they just called it 818 00:46:02,600 --> 00:46:03,560 Speaker 2: leaving the military. 819 00:46:03,719 --> 00:46:05,319 Speaker 1: Yeah, you just stopped showing up one day. 820 00:46:05,960 --> 00:46:08,960 Speaker 2: You just stop showing up, or you call it retirement 821 00:46:09,040 --> 00:46:11,439 Speaker 2: or whatever. I didn't think it was. I thought any 822 00:46:11,480 --> 00:46:13,480 Speaker 2: time you left before your time was up was the 823 00:46:13,520 --> 00:46:15,839 Speaker 2: only time it was called the discharge. Sure not. So 824 00:46:15,920 --> 00:46:18,680 Speaker 2: we heard from a lot of our current service members 825 00:46:18,680 --> 00:46:24,680 Speaker 2: and veterans, but this one's from Scott Oliver. He said, guys, 826 00:46:24,800 --> 00:46:27,640 Speaker 2: what Chuck said was not correct. Any way you leave 827 00:46:27,640 --> 00:46:30,640 Speaker 2: the service is some form of discharge. And then he 828 00:46:30,719 --> 00:46:32,680 Speaker 2: goes over this was the most detailed one. So we're 829 00:46:32,680 --> 00:46:35,919 Speaker 2: going to read these discharges. You got the honorable discharge. 830 00:46:36,320 --> 00:46:38,319 Speaker 2: It's the highest level, given to those who complete their 831 00:46:38,360 --> 00:46:41,640 Speaker 2: service and are discharged or are discharged early for no 832 00:46:41,719 --> 00:46:44,800 Speaker 2: faults of their own, like a medical issue. That's what 833 00:46:44,920 --> 00:46:45,600 Speaker 2: you want to shoot for. 834 00:46:45,840 --> 00:46:46,200 Speaker 1: Sure. 835 00:46:46,800 --> 00:46:49,880 Speaker 2: General discharge lower level, but given to those who have 836 00:46:50,440 --> 00:46:54,600 Speaker 2: like a minor misconduct or a performance issue. I was 837 00:46:54,600 --> 00:46:57,200 Speaker 2: going to hazard a comical guess on what that might be, 838 00:46:57,560 --> 00:47:01,880 Speaker 2: but I'm not gonna. Okay, there's other than honorable or 839 00:47:01,960 --> 00:47:05,399 Speaker 2: the ot H. That's a negative level. So now you've 840 00:47:05,440 --> 00:47:10,000 Speaker 2: crossed the rubicon and you're not good anymore. And it's 841 00:47:10,120 --> 00:47:15,680 Speaker 2: given to people who have serious misconduct or violations of regulations. 842 00:47:16,160 --> 00:47:18,360 Speaker 2: Then there are two more. You've got the bad conduct 843 00:47:18,480 --> 00:47:22,279 Speaker 2: discharge or the BCD. This is actually punitive, and that 844 00:47:22,400 --> 00:47:25,440 Speaker 2: is if you were convicted by a court martial for 845 00:47:25,560 --> 00:47:29,360 Speaker 2: something like desertion or assault or there and then you 846 00:47:29,400 --> 00:47:34,160 Speaker 2: know we've got last, don't you. Yeah, dishonorable and that 847 00:47:34,280 --> 00:47:37,480 Speaker 2: is a punishment for a serious offense, like committing a felony. 848 00:47:38,440 --> 00:47:40,960 Speaker 2: Sorry for being pedantic, guys, you weren't at all, Scott. 849 00:47:41,360 --> 00:47:44,680 Speaker 2: But as a veteran, I find myself particularly attuned to 850 00:47:44,800 --> 00:47:49,120 Speaker 2: Roney's statements about military matters, and that's every veteran, Scott, 851 00:47:49,160 --> 00:47:51,360 Speaker 2: So you're in good company, and we heard from a 852 00:47:51,360 --> 00:47:55,200 Speaker 2: lot of service members and all apologies for screwing that up. 853 00:47:55,239 --> 00:47:58,719 Speaker 2: Sometimes when I say things off the dome without researching, 854 00:47:58,920 --> 00:48:00,680 Speaker 2: quite often in fact, i'm dead wrong. 855 00:48:01,800 --> 00:48:04,200 Speaker 1: Man. Well, you really owned it, Chuck, like somebody with 856 00:48:04,280 --> 00:48:05,680 Speaker 1: an honorable discharge. 857 00:48:06,040 --> 00:48:06,640 Speaker 2: Oh, thank you. 858 00:48:07,520 --> 00:48:11,160 Speaker 1: It was Scott Scott Oliver. Thanks a lot, Scott. You 859 00:48:11,480 --> 00:48:14,080 Speaker 1: weren't pedantic at all. Chuck's right. That was very nicely 860 00:48:14,120 --> 00:48:19,200 Speaker 1: put and we appreciate being schooled. And also, Chuck, thank 861 00:48:19,239 --> 00:48:21,719 Speaker 1: you for selecting one where you were wronging, not me. 862 00:48:22,360 --> 00:48:24,080 Speaker 2: Yeah, I guess we were military school. 863 00:48:25,560 --> 00:48:26,880 Speaker 1: If you want to get in touch of this like 864 00:48:26,920 --> 00:48:29,840 Speaker 1: Scott did and school us and do it nicely. We 865 00:48:29,960 --> 00:48:32,080 Speaker 1: love that kind of thing, you can send it in 866 00:48:32,080 --> 00:48:38,320 Speaker 1: an email to stuff podcast at iHeartRadio dot com. Stuff 867 00:48:38,360 --> 00:48:40,319 Speaker 1: you Should Know is a production of iHeartRadio. 868 00:48:40,840 --> 00:48:44,040 Speaker 2: For more podcasts my heart Radio, visit the iHeartRadio app, 869 00:48:44,239 --> 00:48:47,160 Speaker 2: Apple Podcasts, or wherever you listen to your favorite shows.