WEBVTT - Challenges & a Touch of Nihilism

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<v Speaker 1>Broadcasting live from the Abraham Lincoln Radio Studio, the George

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<v Speaker 1>Washington Broadcast Center, Jack Armstrong, Joe Getty, Armstrong and Getty

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<v Speaker 1>and Key Armstrong and Getty, a handful of America hate

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<v Speaker 1>and socialists one congressional primaries yesterday, which will factor into

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<v Speaker 1>some of my questions for our next guest. If you

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<v Speaker 1>read one book about the founding of this great country

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<v Speaker 1>leading up to the two hundred and fiftieth anniversary on

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<v Speaker 1>July fourth, it should be Timothy Sanderfer's Proclaiming Liberty, John Adams,

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<v Speaker 1>Thomas Jefferson and the Declaration of Independence. Absolutely fantastic, and

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<v Speaker 1>we welcome back who we used to call Tim the lawyer,

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<v Speaker 1>Tim Sanderford to the Armstrong and Getty Show hate Tim. Hey, Jack,

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<v Speaker 1>thanks for having me back. I'm a mood for a

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<v Speaker 1>variety of reasons. My son was complaining about some things

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<v Speaker 1>they had been teaching him in school. You know, we

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<v Speaker 1>had If you're of a certain age.

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<v Speaker 2>You kind of just assumed the the the American exceptionalism,

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<v Speaker 2>the wonder of the founding, all the great things that

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<v Speaker 2>came out of establishing this this.

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<v Speaker 1>Project two hundred and fift year.

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<v Speaker 3>Sorry, Jack, do you think that would be taught in

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<v Speaker 3>a California public school. What in the world made you

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<v Speaker 3>think that would be taught in the schools of California.

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<v Speaker 1>I used to think that, and then and then I

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<v Speaker 1>became aware that, you know, whether it's neo Marxist or

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<v Speaker 1>whatever's going on. And then, you know, the sixteen nineteen

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<v Speaker 1>project comes along, and the fact that at the two

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<v Speaker 1>hundred and fiftieth birthday of our country. I'm old, So

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<v Speaker 1>I was eleven during the bi centennial, and at least

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<v Speaker 1>for my you know, I wasn't reading the op ed

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<v Speaker 1>pages of the New York Times, but I don't remember

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<v Speaker 1>anything but happiness and gratitude. Now, well, it's as if

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<v Speaker 1>the whole idea of America is up for debate in

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<v Speaker 1>the op ed sections of all your major newspapers about

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<v Speaker 1>the founding of this country, and I'd like you to

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<v Speaker 1>push back on that lot.

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<v Speaker 3>Well, you know, I think part of that was maybe

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<v Speaker 3>you were seeing nineteen seventy six through a child's lenses.

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<v Speaker 1>Remember this is the post.

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<v Speaker 3>Watergate era, and you know, the other people who are

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<v Speaker 3>around at the time have told me that it was

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<v Speaker 3>not as fun as it should have been, and that

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<v Speaker 3>there was a lingering sense of disappointment and even some

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<v Speaker 3>nihilism over the end of the Vietnam War and.

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<v Speaker 1>Things like that.

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<v Speaker 3>So, you know, Americans have always faced these kinds of challenges,

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<v Speaker 3>and some of them have been even much worse than

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<v Speaker 3>what we're facing right now. I mean, it's hard to

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<v Speaker 3>imagine that today we're worse off than the country was

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<v Speaker 3>in eighteen sixty one, for example. So you know, we've

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<v Speaker 3>seen tough times. We've seen times when America's enemies have

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<v Speaker 3>been on the ascent, and we've fought back against that. Now,

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<v Speaker 3>the problem that we face that I think is unique

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<v Speaker 3>is that we've fought back against that a group of

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<v Speaker 3>people who really understood and appreciated America's ideals, and I

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<v Speaker 3>think that is missing on the right today, and that's

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<v Speaker 3>why the left is succeeding through default.

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<v Speaker 1>Ah that's interesting. Yeah, well everything you said there is true.

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<v Speaker 1>But I also don't remember ever being told that we

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<v Speaker 1>were a bad country at any point through my K

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<v Speaker 1>through twelve schooling, which my kids do get sometimes.

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<v Speaker 3>Yeah. I do think that there's a a more militant

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<v Speaker 3>left today, and I think part of that is that,

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<v Speaker 3>you know, the teachers of today are the were the

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<v Speaker 3>students of the previous generation, and so they've learned from

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<v Speaker 3>people who were already on the left, and the left

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<v Speaker 3>has gotten much more intensified, and the same is true

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<v Speaker 3>on the right. And also I think what's happening is

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<v Speaker 3>that the broad middle of common sense people are abandoning

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<v Speaker 3>the typical left right dimension and as a result, those

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<v Speaker 3>who remain in those categories, the people who's stay in

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<v Speaker 3>the democratic and Republican parties, I think they're getting more

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<v Speaker 3>and more ideologically intense, precisely because their numbers are shrinking

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<v Speaker 3>as the number of independence expands.

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<v Speaker 1>Well, this move towards socialism by by part of the

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<v Speaker 1>crowd and the what did zoron mom Donnie say, the

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<v Speaker 1>warm embrace of collectivism? That is there something to human

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<v Speaker 1>nature where we don't want freedom and want to be

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<v Speaker 1>taken care of that we need to push back against. Yeah, Oh,

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<v Speaker 1>my goodness.

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<v Speaker 3>Even I sometimes long for the days of my childhood

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<v Speaker 3>when all of my bills were paid for by my

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<v Speaker 3>parents and I didn't have to worry about responsibility. Of course,

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<v Speaker 3>everybody and everybody feels envy from time to time, and

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<v Speaker 3>you combine those two things, the fear of responsibility and envy,

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<v Speaker 3>and you put those together, and what do you have.

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<v Speaker 1>You have socialism.

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<v Speaker 3>So of course people are attracted to that.

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<v Speaker 1>And the problem is, you.

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<v Speaker 3>Know, maturity means paying your own bills, and nobody wants

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<v Speaker 3>to face that. And so as our culture rewards immaturity

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<v Speaker 3>intellectual as well as personal immaturity, more and more you're

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<v Speaker 3>going to see things like this. But once again, I

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<v Speaker 3>have to say, it's not worse today than it was

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<v Speaker 3>in say, nineteen thirty two. In the nineteen thirties, there

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<v Speaker 3>was a socialist governor of Minnesota, and socialism was viewed

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<v Speaker 3>as the way of the future, both by right and

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<v Speaker 3>left because you know, the reality of the Soviet experience

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<v Speaker 3>and things had not really been publicized very much and

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<v Speaker 3>things like that.

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<v Speaker 1>So you know, it.

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<v Speaker 3>Is true that you can be pessimistic about the current

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<v Speaker 3>environment or you can say we're going through a pendulum

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<v Speaker 3>swing right now. And I think the pendulum is going

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<v Speaker 3>to swing back eventually as people have enough of this

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<v Speaker 3>anti intellectual nonsense that's been controlling our politics for a

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<v Speaker 3>decade now.

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<v Speaker 1>Sure, we've had presidential candidates get more traction as socialists

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<v Speaker 1>one hundred years ago, one hundred and twenty years ago

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<v Speaker 1>than we are getting now. So that is a good point,

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<v Speaker 1>although we jailed them at the time.

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<v Speaker 3>Yes, so i'm, by the way, in favor of jailing

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<v Speaker 3>presidential candidates on principle.

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<v Speaker 1>Yeah, anybody who wants to be president you should look

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<v Speaker 1>side eyed at what are they up to your book

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<v Speaker 1>proclaiming liberty? So the Founding Fathers were not worried about Well,

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<v Speaker 1>certainly the term socialism wasn't Marx wasn't born yet, or

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<v Speaker 1>was he born, He hadn't written yet. What were the

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<v Speaker 1>Founding fathers pushing back against.

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<v Speaker 3>Well, you know, it's funny because it's true that the

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<v Speaker 3>term socialism wasn't around. It's true Karl Marx wasn't around,

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<v Speaker 3>but socialist ideas had been around since the days of

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<v Speaker 3>ancient Greece, right, you find it in the writings of Plato,

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<v Speaker 3>for example. And the Founding Fathers were horrified by it,

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<v Speaker 3>and they thought it was very obviously ridiculous that if

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<v Speaker 3>you took wealth from people who earned it and gave

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<v Speaker 3>it to people who do not thinking that what you're

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<v Speaker 3>doing is justice, what you're actually doing is committing injustice

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<v Speaker 3>and destroying people's will to work hard and improve the world.

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<v Speaker 3>So they ridiculed the idea. Adams and Jefferson alike and

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<v Speaker 3>all their colleagues. What they were pushing back against in

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<v Speaker 3>the seventeen seventies, however, was somewhat different. Beginning in about

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<v Speaker 3>seventeen sixty four, Parliament came up with this notion that

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<v Speaker 3>it had the authority to control the colonies, that it

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<v Speaker 3>could legislate for the colonies, not just tax, but also

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<v Speaker 3>impose other kinds of laws in the colonies. And to

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<v Speaker 3>the Americans, this was crazy. They had lived for one

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<v Speaker 3>hundred and fifty years in the American colonies with the

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<v Speaker 3>view that their laws were written by their local legislatures,

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<v Speaker 3>by their colonial legislatures. Everybody agreed that you look up

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<v Speaker 3>to the king. The king is kind of like what

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<v Speaker 3>we had with our president today. The king was their

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<v Speaker 3>executive branch, but their legislative branch was their local legislature.

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<v Speaker 3>And all of a sudden, Parliament says, no, No, Parliament,

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<v Speaker 3>this is a quote supreme, absolute, unlimited authority to do

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<v Speaker 3>everything that is not naturally impossible, which means that they

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<v Speaker 3>have absolute power. And the Americans said, this is a

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<v Speaker 3>terrible idea, and they opposed it for you know, a

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<v Speaker 3>decade or a dozen years, and they did that through

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<v Speaker 3>debate and political protest and legal machinations and politics, until

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<v Speaker 3>finally it became clear that the King was siding with

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<v Speaker 3>Parliament in that dispute. And it was that moment in

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<v Speaker 3>the beginning, at the beginning of seventeen seventy six, that

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<v Speaker 3>the Americans finally said, fine, then we don't want to

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<v Speaker 3>have any part of the British Empire anymore. We are

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<v Speaker 3>abandoning our claims to the traditional rights of Englishmen in

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<v Speaker 3>the British Constitution, and we are asserting our rights on

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<v Speaker 3>the basis of the laws of nature and of Nature's God.

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<v Speaker 1>What do you think would have happened if we lost

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<v Speaker 1>the Revolutionary War? Uh?

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<v Speaker 3>You know, I think the war was inevitable. I think

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<v Speaker 3>a lot of people thought it was inevitable. Thomas Paine says,

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<v Speaker 3>in common sense, Look, we all agree that America will

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<v Speaker 3>be independent someday. The question is just when, you know? So,

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<v Speaker 3>I think that it would have happened eventually, but I

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<v Speaker 3>do think there would have been a lot of mess

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<v Speaker 3>about it, by which I mean, you know, you look

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<v Speaker 3>at British politics today and see how they are torn

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<v Speaker 3>between this extreme democracy on one hand, and this anti

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<v Speaker 3>democracy on the other hand, And nobody really can definitively

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<v Speaker 3>say what the British Constitution is because it's unwritten, and

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<v Speaker 3>there's these bizarre traditions and hierarchies that you have to

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<v Speaker 3>jump through, and then socialism really becomes a parasite on

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<v Speaker 3>all of that. And I think America would have suffered

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<v Speaker 3>a lot more as a result of those sorts of ideas.

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<v Speaker 3>And you know, America today is really the product of

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<v Speaker 3>two other big things, and that's the Western experience and

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<v Speaker 3>the Civil War, and both of those would have been

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<v Speaker 3>drastically different if the British Empire had controlled America up

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<v Speaker 3>any longer. So it's hard to say, but I do

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<v Speaker 3>think we'd be I hate to say it more like Canada.

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<v Speaker 1>Wow. I really mean it when I say that, if

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<v Speaker 1>you read one book, or please read at least book

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<v Speaker 1>leading up to the Founding or this summer about the

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<v Speaker 1>Founding Proclaiming Liberty by Tim Sanderford, just because it helps

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<v Speaker 1>you make arguments. If you end up in a backyard

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<v Speaker 1>barbecue and somebody starts throwing around some anti American crap,

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<v Speaker 1>you got something to say back, because it's just way

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<v Speaker 1>too pervasive in our society right now and apparently comfortable

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<v Speaker 1>to say that the Founding is about racism, or that

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<v Speaker 1>the world to be better off without our push you know,

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<v Speaker 1>dominance and all these things, and just drives me crazy.

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<v Speaker 3>You know, Jack, I say, I must say, I had

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<v Speaker 3>a number of scores to settle in this book, but

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<v Speaker 3>I'd been I had been storing them away for decades

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<v Speaker 3>whenever I'd read something about the Founding or the Declaration

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<v Speaker 3>or something, and I was like, that's wrong. I was

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<v Speaker 3>making a mental list, and I put that mental list

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<v Speaker 3>into this book.

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<v Speaker 1>That's fantastic. That is fantastic. Well, we need more of that.

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<v Speaker 1>Got you? If you stood up in front of most

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<v Speaker 1>public cool history classes in this country and give your

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<v Speaker 1>little spiel about your book, the teacher in the back

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<v Speaker 1>of the room would would be they'd be rolling their

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<v Speaker 1>eyes with horror at what you were saying. How crazy

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<v Speaker 1>is that?

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<v Speaker 3>Yeah, however, I will say when I was in school,

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<v Speaker 3>when I was a kid in school, my teachers were

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<v Speaker 3>already rolling their eyes in horror at the things that

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<v Speaker 3>I said, because I was already committed to freedom and

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<v Speaker 3>they didn't like that much.

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<v Speaker 1>Look, so what I wanted to do in the book is.

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<v Speaker 3>I wanted to go through the declaration line by line

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<v Speaker 3>and say what all of it really means, because you know,

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<v Speaker 3>we're very familiar with the opening paragraphs about life, liberty,

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<v Speaker 3>and the pursuit of happiness, but there's the list of

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<v Speaker 3>grievances against what Britain was doing to us, and a

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<v Speaker 3>lot of Americans today don't know what specifically it refers

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<v Speaker 3>to because it's written in broad general terms.

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<v Speaker 1>So I wanted to let's touch on that when we

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<v Speaker 1>come back after the break, if we can, because I

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<v Speaker 1>want to get into that part of the proclaiming liberty

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<v Speaker 1>Tim's book, because I think this is so dang important. First,

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<v Speaker 1>I want to tell you about Incogniti, with which is

0:12:00.360 --> 0:12:04.080
<v Speaker 1>also important. If you get calls on your phone or

0:12:04.160 --> 0:12:07.000
<v Speaker 1>text or emails like who is this from? Is this real?

0:12:07.080 --> 0:12:09.600
<v Speaker 1>This looks fake? Yeah, a lot of times it is fake,

0:12:09.800 --> 0:12:12.840
<v Speaker 1>or it's a scam or somebody trying to just hack

0:12:12.960 --> 0:12:16.440
<v Speaker 1>into your phone, whatever it is, And Cogniti is a

0:12:16.440 --> 0:12:19.079
<v Speaker 1>way to stop that. It works quietly in the background

0:12:19.080 --> 0:12:22.840
<v Speaker 1>to wipe your personal data from people search sites, those

0:12:22.840 --> 0:12:26.360
<v Speaker 1>things scare me, data brokers, hidden databases that you probably

0:12:26.360 --> 0:12:29.839
<v Speaker 1>don't even know exist. Incognitia is busy removing my name

0:12:29.880 --> 0:12:32.240
<v Speaker 1>in info from hundreds of databases, and they don't stop there.

0:12:32.240 --> 0:12:34.600
<v Speaker 1>They keep sending follow up requests with the law on

0:12:34.640 --> 0:12:37.520
<v Speaker 1>their side saying, you gotta get that stuff out of there.

0:12:37.800 --> 0:12:39.640
<v Speaker 1>They can't scam you if they can't find you. Take

0:12:39.640 --> 0:12:43.679
<v Speaker 1>your personal data back within cognity. It's like Incognito without

0:12:43.720 --> 0:12:48.160
<v Speaker 1>all the letters I N. Cogni is how it's spelled.

0:12:48.320 --> 0:12:50.320
<v Speaker 1>Get sixty percent off the regular price when you use

0:12:50.320 --> 0:12:53.560
<v Speaker 1>the code armstrong at incognity dot com slash armstrong. That's

0:12:53.600 --> 0:12:55.720
<v Speaker 1>sixty percent off when you use the code armstrong and

0:12:55.760 --> 0:12:59.000
<v Speaker 1>in cognity dot com slash armstrong in cognity dot com

0:12:59.000 --> 0:13:02.600
<v Speaker 1>slash armstrong. This is important stuff. Be able to argue

0:13:02.679 --> 0:13:06.640
<v Speaker 1>with your college kid when they come back home, or

0:13:07.080 --> 0:13:10.520
<v Speaker 1>your neighbors who are socialists or whatever it is. Learn

0:13:10.520 --> 0:13:13.000
<v Speaker 1>a little from Tim sanderfer in his book Proclaiming Liberty

0:13:13.040 --> 0:13:23.040
<v Speaker 1>a little more when we come back for this summer,

0:13:23.280 --> 0:13:25.679
<v Speaker 1>or actually any time in our history, but with the

0:13:25.720 --> 0:13:28.240
<v Speaker 1>two hundred and fiftieth anniversary coming up. The book is

0:13:28.280 --> 0:13:31.000
<v Speaker 1>Proclaiming Liberty by Timothy Sander for Tim joins us. We're

0:13:31.040 --> 0:13:34.440
<v Speaker 1>talking about the repainting of the the reflecting pool today. No, No,

0:13:34.559 --> 0:13:37.600
<v Speaker 1>that's not what we're talking about that. We're talking about

0:13:37.640 --> 0:13:40.520
<v Speaker 1>his book and the Founding and why it's important to

0:13:41.080 --> 0:13:43.000
<v Speaker 1>understand it in a way that they don't teach you

0:13:43.000 --> 0:13:46.120
<v Speaker 1>in school necessarily as looking at the dedication, though you

0:13:46.240 --> 0:13:49.440
<v Speaker 1>got for Harry Jaffa, who I'm aware of, I'm not

0:13:49.640 --> 0:13:54.440
<v Speaker 1>aware of Roger Pilon, Yes, but he's at the Cato Institute. Okay, cool, great,

0:13:54.559 --> 0:13:57.000
<v Speaker 1>But then what is that foreign language thing you got

0:13:57.040 --> 0:13:57.640
<v Speaker 1>underneath there?

0:13:57.920 --> 0:13:58.079
<v Speaker 4>Oh?

0:13:58.240 --> 0:13:58.320
<v Speaker 5>So?

0:13:58.960 --> 0:14:01.959
<v Speaker 3>It's a line from a play by a playwright named

0:14:02.000 --> 0:14:05.920
<v Speaker 3>Terence Radigan. It's a play called The Browning Version, and

0:14:06.000 --> 0:14:09.600
<v Speaker 3>it's a story about a teacher who's having a bad time,

0:14:09.720 --> 0:14:13.640
<v Speaker 3>and during the climactic scene of the play, his student

0:14:13.720 --> 0:14:16.320
<v Speaker 3>gives him a book with this line inscribed in it,

0:14:16.360 --> 0:14:19.120
<v Speaker 3>which means something to the effect of God looks kindly

0:14:20.200 --> 0:14:23.840
<v Speaker 3>upon a good master, and it is a reward to

0:14:23.880 --> 0:14:26.080
<v Speaker 3>the teacher for all that he's done. And Jaffa and

0:14:26.120 --> 0:14:28.560
<v Speaker 3>Palon taught me so much about the Declaration of the

0:14:28.600 --> 0:14:30.200
<v Speaker 3>American Founding that I thought it was an.

0:14:30.120 --> 0:14:33.600
<v Speaker 1>Apt quotation to you. That's awesome. So right before we

0:14:33.640 --> 0:14:36.600
<v Speaker 1>took a break, you were explaining what the Declaration of

0:14:36.600 --> 0:14:39.520
<v Speaker 1>Independence meant, the part that you think most people don't get.

0:14:40.360 --> 0:14:43.960
<v Speaker 3>Yeah, well, there's this long list of grievances there, and

0:14:44.000 --> 0:14:48.400
<v Speaker 3>then in each one is phrased in broad terms the founders.

0:14:48.760 --> 0:14:51.840
<v Speaker 3>By seventeen thirty six, the Founding Fathers were done listing

0:14:51.880 --> 0:14:55.080
<v Speaker 3>their specific objections to what Britain was doing. They had

0:14:55.120 --> 0:14:57.160
<v Speaker 3>done that for a dozen years already, and nobody had

0:14:57.200 --> 0:14:59.520
<v Speaker 3>listened to them. So by seventy to twenty six, they're

0:14:59.560 --> 0:15:01.280
<v Speaker 3>just going to say, here's what you've been doing to us.

0:15:01.360 --> 0:15:02.680
<v Speaker 1>Boom boom, boom boom.

0:15:02.800 --> 0:15:06.280
<v Speaker 3>And as a result, today we look at things like

0:15:06.760 --> 0:15:09.440
<v Speaker 3>he has refused his assent to laws the most wholesome

0:15:09.480 --> 0:15:11.960
<v Speaker 3>and necessary for the public good, and we don't know

0:15:12.000 --> 0:15:14.560
<v Speaker 3>what laws specifically they're referring to, And so I wanted

0:15:14.600 --> 0:15:16.440
<v Speaker 3>to go through the whole list and explain what each

0:15:16.480 --> 0:15:19.520
<v Speaker 3>one is talking about. And there's also other language in

0:15:19.560 --> 0:15:21.920
<v Speaker 3>the declaration that has been overlooked, not only by the

0:15:21.920 --> 0:15:25.120
<v Speaker 3>public but by scholars. For example, then the very end

0:15:25.160 --> 0:15:27.960
<v Speaker 3>of the declaration, it says these United Colonies are and

0:15:28.040 --> 0:15:31.480
<v Speaker 3>of right ought to be free and independent states. And

0:15:31.560 --> 0:15:34.960
<v Speaker 3>that phrase of right ought to be is kind of interesting.

0:15:35.040 --> 0:15:36.120
<v Speaker 3>Why is that in there?

0:15:36.200 --> 0:15:36.400
<v Speaker 1>Right?

0:15:36.920 --> 0:15:40.080
<v Speaker 3>It turns out that in seventeen sixty six, a decade before,

0:15:40.560 --> 0:15:43.200
<v Speaker 3>Parliament had passed a law called the Declaratory Act, in

0:15:43.200 --> 0:15:46.120
<v Speaker 3>which it said that Parliament had complete authority over the

0:15:46.160 --> 0:15:47.160
<v Speaker 3>American colonies.

0:15:47.640 --> 0:15:48.880
<v Speaker 1>And the phrase it used.

0:15:48.720 --> 0:15:51.520
<v Speaker 3>Was Parliament has and of right ought to have a

0:15:51.720 --> 0:15:55.280
<v Speaker 3>full authority to legislate for the American colonies in all

0:15:55.360 --> 0:15:56.520
<v Speaker 3>cases whatsoever.

0:15:57.080 --> 0:15:57.680
<v Speaker 1>And so in the.

0:15:57.640 --> 0:16:01.520
<v Speaker 3>Declaration, the American founders are flapped back at Parliament. They're saying, no,

0:16:02.200 --> 0:16:05.720
<v Speaker 3>of right, we are free people, and we don't owe

0:16:05.720 --> 0:16:08.880
<v Speaker 3>you any allegiance. So I wanted to go through all

0:16:08.920 --> 0:16:12.160
<v Speaker 3>these little tidbits that I think are overlooked sometimes both

0:16:12.200 --> 0:16:15.520
<v Speaker 3>by scholars and by ordinary Americans who are very familiar

0:16:15.520 --> 0:16:18.440
<v Speaker 3>with the philosophy. I want I do talk about the philosophy.

0:16:18.720 --> 0:16:21.080
<v Speaker 3>I think the philosophical aspects of the Declaration are not

0:16:21.120 --> 0:16:24.600
<v Speaker 3>only important, but literally true. It is a literal fact

0:16:24.680 --> 0:16:27.120
<v Speaker 3>of the world that all men are created equal. It

0:16:27.200 --> 0:16:31.320
<v Speaker 3>is absolutely the truth that they are endowed with inalienable

0:16:31.360 --> 0:16:33.720
<v Speaker 3>rights like life and liberty and the pursuit of happiness.

0:16:34.080 --> 0:16:36.520
<v Speaker 3>These are not just, you know, things that we've chosen

0:16:36.560 --> 0:16:39.640
<v Speaker 3>to believe in this society as opposed to some other society,

0:16:39.760 --> 0:16:44.920
<v Speaker 3>as many today's of today's relativists like to claim. And

0:16:45.000 --> 0:16:46.240
<v Speaker 3>so I do want to go through all that, but

0:16:46.280 --> 0:16:48.600
<v Speaker 3>I also didn't want to just be a dry philosophical book.

0:16:48.640 --> 0:16:50.920
<v Speaker 3>So I also talk about all of this in the

0:16:50.960 --> 0:16:54.200
<v Speaker 3>context of the friendship between Thomas Jefferson and John Adams

0:16:54.520 --> 0:16:56.320
<v Speaker 3>as they were working and writing the Declaration.

0:16:57.080 --> 0:16:59.720
<v Speaker 1>Yeah, and so that's the idea that we're all personally

0:16:59.760 --> 0:17:04.119
<v Speaker 1>free as opposed to we're subjects of the state, whether

0:17:04.160 --> 0:17:07.720
<v Speaker 1>it's a king or a collective us like socialism.

0:17:08.160 --> 0:17:11.560
<v Speaker 3>Yeah, well, I mean we are inherently responsible for ourselves.

0:17:11.560 --> 0:17:15.200
<v Speaker 3>There's nothing we can do about that fact. The existentialists

0:17:15.200 --> 0:17:17.119
<v Speaker 3>back in the nineteen sixties used to use this phrase,

0:17:17.240 --> 0:17:19.920
<v Speaker 3>used to say we are condemned to be free. Well,

0:17:20.000 --> 0:17:24.080
<v Speaker 3>I wouldn't say condemned, but we definitely are inherently free

0:17:24.280 --> 0:17:27.320
<v Speaker 3>because we are self responsible. Nobody else can eat for me,

0:17:27.840 --> 0:17:30.880
<v Speaker 3>nobody else can breathe for me, and nobody else can

0:17:30.960 --> 0:17:33.480
<v Speaker 3>think for me. And although I might point a gun

0:17:33.520 --> 0:17:35.640
<v Speaker 3>at somebody's head and force them to pay my bills,

0:17:36.080 --> 0:17:38.280
<v Speaker 3>that's not a just thing to do. That's not taking

0:17:38.359 --> 0:17:42.920
<v Speaker 3>responsibility for myself, and everybody has this sense of self responsibility,

0:17:43.160 --> 0:17:45.679
<v Speaker 3>and that means everybody has the right to make decisions

0:17:45.680 --> 0:17:48.600
<v Speaker 3>for their own lives. That's what it means when we

0:17:48.640 --> 0:17:50.639
<v Speaker 3>say that all people are equally free.

0:17:50.760 --> 0:17:52.720
<v Speaker 1>Hey, we're out of time, Tim, and I just wanted

0:17:52.760 --> 0:17:54.680
<v Speaker 1>to mention this. So George will once called you a

0:17:54.800 --> 0:17:57.480
<v Speaker 1>national treasure, which I think is absolutely true. I think

0:17:57.480 --> 0:17:59.320
<v Speaker 1>that you know, like we have a poet laureate, they

0:17:59.320 --> 0:18:03.040
<v Speaker 1>should have spat some sort of founding laureate, and some

0:18:03.119 --> 0:18:06.080
<v Speaker 1>president should make you that person to go around to

0:18:06.200 --> 0:18:09.240
<v Speaker 1>universities and high schools and teach them this stuff. That's

0:18:09.240 --> 0:18:11.439
<v Speaker 1>what I think we should do. I would be happy

0:18:11.480 --> 0:18:13.240
<v Speaker 1>to start. Oh and you'd be so good at it.

0:18:13.400 --> 0:18:16.399
<v Speaker 1>The book is proclaiming liberty. Timothy Sander for always happy

0:18:16.400 --> 0:18:22.960
<v Speaker 1>to have you on, Tim, Thanks for your time today.

0:18:20.600 --> 0:18:24.920
<v Speaker 6>Armstrong and getty, guys hear with this world cup Fans

0:18:24.920 --> 0:18:27.800
<v Speaker 6>are taking bottles of ranch dressing at home as souvenirs,

0:18:28.440 --> 0:18:30.800
<v Speaker 6>and the TSA had to issue a reminder you can't

0:18:30.840 --> 0:18:34.080
<v Speaker 6>pack them in your carry ons. It's touch seeing someone

0:18:34.080 --> 0:18:36.920
<v Speaker 6>at security having to quickly chug a bottle of Hidden Valley.

0:18:41.160 --> 0:18:44.880
<v Speaker 1>Why does everybody love ranch dressing so much. I don't

0:18:44.880 --> 0:18:46.720
<v Speaker 1>think I've ever had ranch dressing, so I don't know

0:18:46.720 --> 0:18:48.919
<v Speaker 1>what it tastes like, but I understand what the appeal is.

0:18:50.080 --> 0:18:52.200
<v Speaker 1>People my kids just love it with everything.

0:18:52.760 --> 0:18:54.520
<v Speaker 4>I can't believe you've never had ranch dressing.

0:18:54.560 --> 0:18:55.879
<v Speaker 1>I don't think I have. It doesn't look good to

0:18:55.920 --> 0:19:02.920
<v Speaker 1>me anyway. I got a number of things to say,

0:19:02.920 --> 0:19:05.720
<v Speaker 1>but first I want to do this. Did we win

0:19:05.800 --> 0:19:08.399
<v Speaker 1>the war with Iran? Or is that undetermined? At this point?

0:19:08.480 --> 0:19:10.719
<v Speaker 1>I feel like we lost. Am I just being a

0:19:10.720 --> 0:19:17.320
<v Speaker 1>negative Nelly. I was watching a little clip of what

0:19:17.359 --> 0:19:20.960
<v Speaker 1>Trump said last week about the rockets. What's wrong with

0:19:21.000 --> 0:19:25.320
<v Speaker 1>them having rockets? You know they Israel has rockets, out

0:19:25.359 --> 0:19:27.119
<v Speaker 1>of you, Arabia has rockets. Why doesn't Iran get to

0:19:27.119 --> 0:19:29.280
<v Speaker 1>have rockets? That wouldn't be fair, which to me is

0:19:29.280 --> 0:19:31.840
<v Speaker 1>one of the craziest things I've ever heard of. Prison say,

0:19:33.240 --> 0:19:35.840
<v Speaker 1>I don't get it, and Marco Rubia is watching the

0:19:35.880 --> 0:19:39.040
<v Speaker 1>clip again today. Marco Rubio was standing behind him and

0:19:39.200 --> 0:19:45.320
<v Speaker 1>looked so miserable hearing the president do that whole moral

0:19:45.600 --> 0:19:50.920
<v Speaker 1>moral equivalence between Israel, the United States, and Iran. It's

0:19:51.040 --> 0:19:54.399
<v Speaker 1>just crazy. It's exactly like, you got a gun who

0:19:54.480 --> 0:19:56.480
<v Speaker 1>went a guy who went on a shooting spree with

0:19:56.560 --> 0:20:00.800
<v Speaker 1>a gun, and you've got somebody with a who's never

0:20:00.800 --> 0:20:03.240
<v Speaker 1>committed a crime in their lives and saying, well, why

0:20:03.240 --> 0:20:05.560
<v Speaker 1>does he get a gun and he doesn't. There's a

0:20:05.680 --> 0:20:11.639
<v Speaker 1>reason for that, their history, their intentions. It's crazy anyway.

0:20:11.720 --> 0:20:14.320
<v Speaker 1>Marco Rubio said this yesterday. Some people feel like this

0:20:14.520 --> 0:20:18.040
<v Speaker 1>was a tell, this particular statement. I mean, he is

0:20:18.160 --> 0:20:21.119
<v Speaker 1>the Secretary of State in the Trump administration, and unless

0:20:21.119 --> 0:20:23.840
<v Speaker 1>he's going to resign, he's there to carry out the

0:20:23.880 --> 0:20:26.760
<v Speaker 1>president's foreign policy and to stand behind him.

0:20:26.800 --> 0:20:26.879
<v Speaker 5>It.

0:20:26.880 --> 0:20:28.720
<v Speaker 1>I thought this was a bit of a tell yesterday.

0:20:28.960 --> 0:20:31.840
<v Speaker 7>If Iran makes a decision, if it's leadership makes a

0:20:31.840 --> 0:20:34.240
<v Speaker 7>decision that they want to be a country instead of

0:20:34.240 --> 0:20:37.159
<v Speaker 7>a revolutionary movement that exports terror, they're going to have

0:20:37.160 --> 0:20:39.679
<v Speaker 7>an opportunity to do incredible things in Iraq. I'm not

0:20:39.760 --> 0:20:41.520
<v Speaker 7>promising you that that's the choice they're going to make.

0:20:41.840 --> 0:20:44.440
<v Speaker 7>I'm saying that's the choice that they make, then there

0:20:44.440 --> 0:20:45.400
<v Speaker 7>will be opportunity.

0:20:45.600 --> 0:20:48.440
<v Speaker 1>That's the Secretary of State holding it out there that

0:20:48.520 --> 0:20:53.080
<v Speaker 1>they might not be a country that wants to be

0:20:53.119 --> 0:20:56.440
<v Speaker 1>a real country as opposed to a revolutionary country. The

0:20:56.600 --> 0:21:01.919
<v Speaker 1>jade vance Trump signal is that, oh yeah, these are

0:21:01.960 --> 0:21:05.359
<v Speaker 1>different people that that's already decided. This is a new crowd.

0:21:05.760 --> 0:21:07.359
<v Speaker 1>They want to be part of the you know, the

0:21:07.400 --> 0:21:11.400
<v Speaker 1>modern real world and have given up their whole revolutionary background.

0:21:11.560 --> 0:21:14.440
<v Speaker 1>Marco Rubio is going with the big If Iran wants

0:21:14.760 --> 0:21:16.680
<v Speaker 1>it turns out to be that, and I'm not saying

0:21:16.720 --> 0:21:18.960
<v Speaker 1>they are so. I feel like that was a tell

0:21:19.000 --> 0:21:24.800
<v Speaker 1>from him. But not everybody's on board. The Senate voted

0:21:24.920 --> 0:21:29.120
<v Speaker 1>yesterday against this war. They voted to end the war.

0:21:29.200 --> 0:21:31.480
<v Speaker 1>None of this stuff is binding. By the way, the

0:21:31.640 --> 0:21:34.040
<v Speaker 1>media leaves that out all the time. There is the

0:21:35.400 --> 0:21:38.280
<v Speaker 1>goes way back to the seventies. There's a statute or

0:21:38.680 --> 0:21:46.000
<v Speaker 1>whatever it is, edict that Congress can shut off these wars,

0:21:46.040 --> 0:21:49.400
<v Speaker 1>but there's no teeth to it. Nobody's ever actually used

0:21:49.440 --> 0:21:52.480
<v Speaker 1>it to stop a war. But it is an indication

0:21:52.640 --> 0:21:55.080
<v Speaker 1>that there is some turning against the war. As the

0:21:55.119 --> 0:21:58.280
<v Speaker 1>Senate passed us yesterday with the help of four Republicans

0:21:58.320 --> 0:22:00.840
<v Speaker 1>I think joined all the Democrats saying that the war's

0:22:00.880 --> 0:22:04.840
<v Speaker 1>got to come to a close. Here's a representative, Tim Sheehy,

0:22:05.000 --> 0:22:08.399
<v Speaker 1>a Republican and a pretty Maga Republican throughout the years

0:22:08.440 --> 0:22:10.280
<v Speaker 1>of Montana Butt fifty four.

0:22:10.359 --> 0:22:13.480
<v Speaker 8>Michael, I hope that vice was in advance, and Kushner

0:22:13.480 --> 0:22:15.800
<v Speaker 8>and witkaff are successful and convincing Iran to be a

0:22:15.840 --> 0:22:18.800
<v Speaker 8>normal country and to open their minds and stop trying

0:22:18.840 --> 0:22:20.800
<v Speaker 8>to murder their neighbors and destroy the world. But the

0:22:20.840 --> 0:22:23.640
<v Speaker 8>reality is this is a murderous regime that doesn't want

0:22:23.640 --> 0:22:25.960
<v Speaker 8>a deal. They don't want six dollar gasoline. They don't

0:22:25.960 --> 0:22:27.879
<v Speaker 8>want the straits to be open. They want you and

0:22:27.920 --> 0:22:29.360
<v Speaker 8>your family and all of us to be killed.

0:22:29.400 --> 0:22:29.800
<v Speaker 1>They want to.

0:22:29.760 --> 0:22:31.480
<v Speaker 8>Wipe our civilization off the map.

0:22:31.560 --> 0:22:34.399
<v Speaker 1>That's their national motto. So there's at least one Republican

0:22:34.400 --> 0:22:36.879
<v Speaker 1>who does not think that they have given up their

0:22:36.920 --> 0:22:40.200
<v Speaker 1>old ways, that there's still a revolutionary country who wants

0:22:40.240 --> 0:22:42.840
<v Speaker 1>to destroy the United States in Israel. That's what I

0:22:42.920 --> 0:22:45.760
<v Speaker 1>tend to think. Also, I think Mark Rubio thinks that

0:22:46.000 --> 0:22:48.840
<v Speaker 1>the same. I would be happy to be wrong. I

0:22:48.880 --> 0:22:51.960
<v Speaker 1>would be thrilled to be wrong and say, look what

0:22:52.040 --> 0:22:55.920
<v Speaker 1>a numb nuts I am, huh talking out my hind end,

0:22:56.320 --> 0:22:58.800
<v Speaker 1>thinking I know what's going on there. Love to be wrong,

0:22:58.840 --> 0:23:01.159
<v Speaker 1>and Iran turns out to be run by people that

0:23:01.280 --> 0:23:03.240
<v Speaker 1>just want to do business with the world and be

0:23:03.320 --> 0:23:05.919
<v Speaker 1>peaceful with their neighbors and not kill all the Jews

0:23:06.200 --> 0:23:09.199
<v Speaker 1>and attempt to wipe out America, which they could never do.

0:23:09.320 --> 0:23:11.560
<v Speaker 1>But they could wipe out Israel if they had a bomb,

0:23:11.640 --> 0:23:15.840
<v Speaker 1>they certainly could, and at least the old people running,

0:23:16.600 --> 0:23:19.600
<v Speaker 1>the previous people running around. If they had a nuclear

0:23:19.600 --> 0:23:22.560
<v Speaker 1>weapon and they could get it into New York City,

0:23:22.840 --> 0:23:28.240
<v Speaker 1>they absolutely would do that without hesitation. Iran getting a

0:23:28.320 --> 0:23:30.880
<v Speaker 1>nuclear weapon would be one of the biggest moments, if

0:23:30.920 --> 0:23:34.080
<v Speaker 1>not the biggest moment in world history, well at least

0:23:34.160 --> 0:23:37.119
<v Speaker 1>up until they set that weapon off. Destroying Israel or

0:23:37.119 --> 0:23:40.119
<v Speaker 1>blowing up Los Angeles or whatever. And stopping it is

0:23:40.200 --> 0:23:41.760
<v Speaker 1>very important, and I'm not sure we're going to do

0:23:41.800 --> 0:23:43.560
<v Speaker 1>a good job of that, depending on how this war

0:23:43.600 --> 0:23:46.680
<v Speaker 1>turns out. I look forward to talking to Mike Lyons

0:23:47.080 --> 0:23:50.280
<v Speaker 1>in about a half an hour. I don't even know

0:23:50.280 --> 0:23:52.720
<v Speaker 1>if he'll answer this question, but the whole did we

0:23:52.800 --> 0:23:55.000
<v Speaker 1>win or lose? The Wall Street Journals got an opinion

0:23:55.040 --> 0:23:57.120
<v Speaker 1>piece out today just stating that we lost the war.

0:23:57.680 --> 0:23:59.680
<v Speaker 1>Who are giving them all these billions of dollars They're

0:23:59.680 --> 0:24:02.000
<v Speaker 1>going to rey. They've still got their rocket program, They're

0:24:02.040 --> 0:24:04.919
<v Speaker 1>gonna rebuild their nuclear program. It's not, even though we

0:24:04.960 --> 0:24:07.840
<v Speaker 1>did tremendous damage to it. We did tremendous damage to

0:24:07.880 --> 0:24:09.960
<v Speaker 1>lots of things in Iran, but we're giving them so

0:24:10.160 --> 0:24:13.640
<v Speaker 1>much money and it looks like a free pass going forward.

0:24:14.440 --> 0:24:18.159
<v Speaker 1>And Iran knows that you're never gonna put together the

0:24:18.160 --> 0:24:20.800
<v Speaker 1>political will to attack us like that again, where they're

0:24:20.800 --> 0:24:23.600
<v Speaker 1>gonna be screaming toward a nuclear weapon or at least

0:24:23.680 --> 0:24:29.520
<v Speaker 1>enough rocket capability to overwhelm Iron DOMA and Israel. And again,

0:24:29.680 --> 0:24:33.040
<v Speaker 1>I would love to be wrong, but this is huge news.

0:24:33.359 --> 0:24:35.760
<v Speaker 1>This is huge news. This is on the Trump side

0:24:35.800 --> 0:24:38.240
<v Speaker 1>of things on this war that maybe he and JD

0:24:38.359 --> 0:24:41.760
<v Speaker 1>are right and US naysayers are wrong. Here's Tree Inks

0:24:41.880 --> 0:24:45.760
<v Speaker 1>on Fox Today, clip forty five. Well, the timeline is

0:24:45.760 --> 0:24:46.160
<v Speaker 1>on clear.

0:24:46.200 --> 0:24:49.119
<v Speaker 5>President Trump says there is no rush getting these inspectors

0:24:49.160 --> 0:24:52.880
<v Speaker 5>into the country, but told Fox News that US inspectors

0:24:53.000 --> 0:24:56.800
<v Speaker 5>will join the IAEA when they ultimately go into Iran

0:24:57.240 --> 0:24:59.760
<v Speaker 5>to locate this highly enriched geranium that we know is

0:24:59.760 --> 0:25:03.000
<v Speaker 5>bear read deep underground, the President describing this as a

0:25:03.040 --> 0:25:06.560
<v Speaker 5>mountain that collapsed on this material. After those B two

0:25:06.560 --> 0:25:09.639
<v Speaker 5>bombers targeted Iran during Operation Midnight Hammer.

0:25:09.840 --> 0:25:11.960
<v Speaker 1>He that left out the first part where he says

0:25:12.080 --> 0:25:16.800
<v Speaker 1>the head of the IAEA, that's the inspection outfit that

0:25:16.840 --> 0:25:19.920
<v Speaker 1>looks for weapons of mass destruction like nuclear weapons. Do

0:25:19.920 --> 0:25:22.800
<v Speaker 1>you remember the Iraq war? That was the IAEA. They

0:25:22.880 --> 0:25:25.640
<v Speaker 1>got kicked out of Iraq and what got the war going.

0:25:27.080 --> 0:25:32.400
<v Speaker 1>The IAEA guy announced yesterday that yes, there is an agreement.

0:25:32.480 --> 0:25:35.080
<v Speaker 1>It is in the agreement that we're going into Iran

0:25:35.560 --> 0:25:38.000
<v Speaker 1>soon and starting to look for the nuclear material and

0:25:38.080 --> 0:25:40.840
<v Speaker 1>verify the fact that they're not rebuilding a nuclear weapon.

0:25:41.920 --> 0:25:45.400
<v Speaker 1>I thought JD was just hoping or making that up,

0:25:45.760 --> 0:25:48.760
<v Speaker 1>because Iran came out immediately after JD vance said that

0:25:48.800 --> 0:25:50.520
<v Speaker 1>over the weekend and said no, we didn't agree to that.

0:25:50.840 --> 0:25:54.560
<v Speaker 1>We're not allowing any inspectors in. The IAEA says, yep,

0:25:54.600 --> 0:25:57.280
<v Speaker 1>that's in the agreement and we'll be there. Why Iran's

0:25:57.359 --> 0:25:59.639
<v Speaker 1>playing that game, I have no idea. If they just

0:25:59.680 --> 0:26:02.920
<v Speaker 1>want to cause troubles, which is what they like to do,

0:26:04.240 --> 0:26:08.480
<v Speaker 1>if they want to appear to the hardcore Muslim fanatics

0:26:08.480 --> 0:26:12.000
<v Speaker 1>in their country like they haven't given in to the

0:26:12.000 --> 0:26:15.000
<v Speaker 1>big bad Satan of the United States and done our bidding.

0:26:15.320 --> 0:26:18.760
<v Speaker 1>I don't know what their goal is with lying about that.

0:26:18.800 --> 0:26:23.000
<v Speaker 1>But it appears that the agreement does actually include inspectors

0:26:23.000 --> 0:26:25.919
<v Speaker 1>getting in there very soon. I still think it's a

0:26:25.920 --> 0:26:28.680
<v Speaker 1>bad idea to give them the billions of dollars before

0:26:29.440 --> 0:26:36.840
<v Speaker 1>we confirm that the nuclear weapons program is stopped, but

0:26:37.400 --> 0:26:41.199
<v Speaker 1>that discussion is ongoing. I'm still putting negative on the

0:26:41.200 --> 0:26:44.040
<v Speaker 1>whole thing. Big news though, that the IAEA is actually

0:26:44.080 --> 0:26:46.920
<v Speaker 1>going to get in there and on the ground soon, including,

0:26:46.960 --> 0:26:50.040
<v Speaker 1>according to Trump, some American inspectors in there, because sometimes

0:26:50.040 --> 0:26:52.320
<v Speaker 1>you can't trust going back to Iraq, you can't trust

0:26:52.320 --> 0:26:55.000
<v Speaker 1>the IAEA. A bunch of foreigners are on the take,

0:26:55.760 --> 0:26:59.320
<v Speaker 1>corrupt organization like so many of your worldwide corrupt organizations,

0:26:59.359 --> 0:27:02.880
<v Speaker 1>like the un like the WHO around COVID, like lots

0:27:02.920 --> 0:27:06.000
<v Speaker 1>of them. But having some Americans in there will be good.

0:27:06.920 --> 0:27:09.000
<v Speaker 1>Later we'll have to talk about what a big deal

0:27:09.119 --> 0:27:14.000
<v Speaker 1>is that three socialists one against mainstream Democrats in New

0:27:14.080 --> 0:27:17.760
<v Speaker 1>York last night. What does that mean for our politics nationwide?

0:27:17.880 --> 0:27:18.439
<v Speaker 3>Or are.

0:27:20.280 --> 0:27:22.600
<v Speaker 1>The movement of is socialism on the march all across

0:27:22.640 --> 0:27:24.800
<v Speaker 1>the country. Well, we'll touch on that at some point.

0:27:25.200 --> 0:27:27.119
<v Speaker 1>Some lighter fare that I want to talk about got

0:27:27.200 --> 0:27:31.040
<v Speaker 1>into this discussion. Does walking faster, burn more calories. Was

0:27:31.080 --> 0:27:35.080
<v Speaker 1>I misled by chat gpt on my nightly walks where

0:27:35.119 --> 0:27:37.080
<v Speaker 1>I walk really really fast and look kind of goofy

0:27:37.240 --> 0:27:39.719
<v Speaker 1>to try to burn more calories. According to chat gpt,

0:27:39.840 --> 0:27:43.760
<v Speaker 1>it doesn't help to walk faster, but somebody said groxid,

0:27:43.800 --> 0:27:46.160
<v Speaker 1>it does. I have an argument between the chatbots.

0:27:46.160 --> 0:27:47.120
<v Speaker 4>I think you were misled.

0:27:48.080 --> 0:27:51.160
<v Speaker 1>It doesn't make sense, right, doesn't make any sense. Got

0:27:51.160 --> 0:27:53.600
<v Speaker 1>to burn more calories to walk faster? Anyway, That and

0:27:53.640 --> 0:28:04.600
<v Speaker 1>other things on the way stay here. I'ven't seeing a

0:28:04.640 --> 0:28:08.280
<v Speaker 1>lot of reporting on the NBA draft last night. Various

0:28:08.720 --> 0:28:13.399
<v Speaker 1>bad teams that drafted high picks in the first round,

0:28:13.680 --> 0:28:20.080
<v Speaker 1>and a reminder that the MVP of the NBA Championship

0:28:20.280 --> 0:28:23.760
<v Speaker 1>this year was the thirty third pick in the draft

0:28:24.359 --> 0:28:29.240
<v Speaker 1>second round, Jalen Brunson. So don't necessarily expect to have

0:28:29.320 --> 0:28:31.960
<v Speaker 1>everything turn around because you got a high pick. Doesn't

0:28:31.960 --> 0:28:34.360
<v Speaker 1>always work with that one. Here's one of the dumbest

0:28:34.359 --> 0:28:36.080
<v Speaker 1>things I've ever seen on the news from last night

0:28:36.080 --> 0:28:41.000
<v Speaker 1>on CBS. Oh yeah, oh yeah.

0:28:41.280 --> 0:28:46.080
<v Speaker 9>That's Joseph mcgrail, bit up and ac cleaner and competitive loudmouth.

0:28:46.160 --> 0:28:48.880
<v Speaker 9>So to speak from Australia who recently shatted the word

0:28:49.080 --> 0:28:52.160
<v Speaker 9>now at one hundred and twenty two point four decibels,

0:28:52.160 --> 0:28:55.520
<v Speaker 9>which is in the range of a chainsaw or jet engine,

0:28:55.960 --> 0:28:58.280
<v Speaker 9>and Guinness says it's a new world record.

0:28:59.160 --> 0:29:04.280
<v Speaker 1>We have a new world's loudest man. He's the loudest

0:29:04.320 --> 0:29:06.920
<v Speaker 1>man who's ever lived. They think, can you play the

0:29:06.960 --> 0:29:07.600
<v Speaker 1>beginning again?

0:29:09.400 --> 0:29:13.400
<v Speaker 9>Oh yeah, oh yeah, that's it Joe.

0:29:13.440 --> 0:29:16.560
<v Speaker 1>So obviously that's loud. It's impossible to know unless you're

0:29:16.560 --> 0:29:19.480
<v Speaker 1>standing next to him. That's louder than the average loud person.

0:29:19.560 --> 0:29:22.560
<v Speaker 1>Joe always says, I'm the loudest person on earth, like

0:29:22.640 --> 0:29:24.800
<v Speaker 1>whenever we have to do anything with microphones, to have

0:29:25.080 --> 0:29:27.840
<v Speaker 1>my microphone like half what is so that we are

0:29:27.920 --> 0:29:30.200
<v Speaker 1>even because I'm very, very loud. I don't know if

0:29:30.240 --> 0:29:32.200
<v Speaker 1>I'm loud of that guy. I might have to get

0:29:32.200 --> 0:29:35.880
<v Speaker 1>a decibel meter and test myself. Maybe that's my Maybe

0:29:35.880 --> 0:29:38.000
<v Speaker 1>that's my future, being a really loud person who goes

0:29:38.000 --> 0:29:40.600
<v Speaker 1>around to county fairs and talks really loud or yells

0:29:40.640 --> 0:29:45.080
<v Speaker 1>something for the kids. I'd be fun. So I'm walking

0:29:45.120 --> 0:29:47.040
<v Speaker 1>the other night. Maybe you heard this the other day,

0:29:47.320 --> 0:29:50.800
<v Speaker 1>walking the other night with my son and I go

0:29:50.920 --> 0:29:54.600
<v Speaker 1>I walk a mile and a half two miles every night.

0:29:54.760 --> 0:29:56.800
<v Speaker 1>Make sure I do it every single night. And then

0:29:56.880 --> 0:29:58.280
<v Speaker 1>I also go to the gym and do other stuff,

0:29:58.320 --> 0:30:00.080
<v Speaker 1>ride my bike, whatever, But I make sure it at

0:30:00.160 --> 0:30:02.120
<v Speaker 1>least I do this no matter how busy I am.

0:30:03.480 --> 0:30:05.479
<v Speaker 1>And my son wanted to go with me other night,

0:30:05.520 --> 0:30:07.640
<v Speaker 1>which is awesome because we get to talk. And I

0:30:07.760 --> 0:30:10.480
<v Speaker 1>walk really fast. I walk really fast everywhere. I walk

0:30:10.520 --> 0:30:12.320
<v Speaker 1>really fast. Down the hallway to get coffee, I walk.

0:30:12.640 --> 0:30:15.560
<v Speaker 1>I'm just a fast walker. My kids complaining about all

0:30:15.600 --> 0:30:21.240
<v Speaker 1>the time, Dad, why are we running? And I told him,

0:30:21.280 --> 0:30:23.680
<v Speaker 1>at least on our walk. I said, well, I'm trying

0:30:23.720 --> 0:30:26.080
<v Speaker 1>to burn more calories, because you know, the whole point

0:30:26.120 --> 0:30:28.440
<v Speaker 1>of the walk is exercise. And he said, I don't

0:30:28.440 --> 0:30:32.800
<v Speaker 1>think you burn more calories walking faster. And I thought,

0:30:32.800 --> 0:30:37.000
<v Speaker 1>that makes no sense whatsoever. I said, that can't be true.

0:30:37.280 --> 0:30:42.840
<v Speaker 1>So I AI did. I don't remember which chat, but

0:30:43.040 --> 0:30:46.920
<v Speaker 1>I used. I think it was clawed. Actually, So I said,

0:30:47.000 --> 0:30:49.160
<v Speaker 1>during my nightly walk, I walk really fast, with the

0:30:49.240 --> 0:30:51.640
<v Speaker 1>understanding that will burn more calories. But if I walked

0:30:51.680 --> 0:30:55.680
<v Speaker 1>farther slower, would that burn more calories or less calories?

0:30:55.720 --> 0:30:57.600
<v Speaker 1>Or would it be a wash? I was wondering if

0:30:57.680 --> 0:31:00.720
<v Speaker 1>it'd be better off going further rather than walking faster.

0:31:00.840 --> 0:31:03.880
<v Speaker 1>The short version is the total distance is a much

0:31:03.880 --> 0:31:07.320
<v Speaker 1>bigger driver than the speed that you walk. If I

0:31:07.320 --> 0:31:09.240
<v Speaker 1>want to go out there and walk and burn the

0:31:09.240 --> 0:31:12.920
<v Speaker 1>most calories, I should go further at a slower pace.

0:31:13.280 --> 0:31:16.800
<v Speaker 1>The distance is what matters the most. You do burn

0:31:16.840 --> 0:31:20.440
<v Speaker 1>a few more calories walking faster, but not much. Distance

0:31:20.480 --> 0:31:23.520
<v Speaker 1>would be a much bigger deal than the speed. The

0:31:23.520 --> 0:31:25.800
<v Speaker 1>calories you burn walking are mostly a function of how

0:31:25.840 --> 0:31:29.040
<v Speaker 1>far you move your body weight, not how fast. The

0:31:29.160 --> 0:31:32.080
<v Speaker 1>idea being I'm one hundred and eighty eight pounds moving

0:31:32.120 --> 0:31:34.280
<v Speaker 1>one hundred and eighty eight pounds a mile and a

0:31:34.400 --> 0:31:38.120
<v Speaker 1>half takes the same amount of energy at this speed

0:31:38.160 --> 0:31:41.720
<v Speaker 1>or that speed is what Claud claimed, which still doesn't

0:31:41.760 --> 0:31:44.160
<v Speaker 1>quite make sense to me, because at the end of it,

0:31:44.200 --> 0:31:47.400
<v Speaker 1>walking really fast, I'm sweating and breathing hard. On days

0:31:47.400 --> 0:31:49.400
<v Speaker 1>where I walk slower, like if I'm talking on the

0:31:49.400 --> 0:31:51.520
<v Speaker 1>phone and not paying attention or something like that, I'm

0:31:51.560 --> 0:31:54.480
<v Speaker 1>not breathing harder sweating, And isn't by definition, if you're

0:31:54.480 --> 0:31:57.960
<v Speaker 1>breathing hard and sweating, meaning you're burning more calories. Doesn't

0:31:58.000 --> 0:31:59.880
<v Speaker 1>that just intuitively make sense?

0:32:00.080 --> 0:32:01.600
<v Speaker 4>Yeah?

0:32:01.640 --> 0:32:04.560
<v Speaker 1>Anyway, so I had that result and this this might

0:32:04.600 --> 0:32:08.240
<v Speaker 1>be more about Oh darn it, I didn't, did I

0:32:08.280 --> 0:32:11.640
<v Speaker 1>screen capture? Yeah, this might be more about our chatbots

0:32:11.680 --> 0:32:15.880
<v Speaker 1>than about the science of burning calories. Somebody said, Grok

0:32:15.960 --> 0:32:19.240
<v Speaker 1>gave a different answer. They texted me yesterday. Grok gave

0:32:19.240 --> 0:32:21.800
<v Speaker 1>me a different answer regarding calories and walking speed. Grog

0:32:21.880 --> 0:32:25.080
<v Speaker 1>said faster pace does burn more than slower paste. Although

0:32:25.120 --> 0:32:27.560
<v Speaker 1>I didn't deny that it burned more. It just said

0:32:27.600 --> 0:32:31.920
<v Speaker 1>it's not significant enough to really make a difference walking

0:32:31.920 --> 0:32:33.920
<v Speaker 1>real fast. I don't know. I don't know need a

0:32:34.000 --> 0:32:38.320
<v Speaker 1>doctor or a physicist or the world's allowdest guy to

0:32:38.400 --> 0:32:41.760
<v Speaker 1>weigh in on this on what burns the most calories?

0:32:42.640 --> 0:32:42.920
<v Speaker 3>I did.

0:32:43.080 --> 0:32:45.920
<v Speaker 1>I need to do more cardio. Everybody should do more

0:32:45.960 --> 0:32:47.840
<v Speaker 1>cardio because it's really really good for your heart. And

0:32:48.280 --> 0:32:49.480
<v Speaker 1>is that one of the things you need to do

0:32:49.560 --> 0:32:50.920
<v Speaker 1>for your diabetes?

0:32:51.080 --> 0:32:52.320
<v Speaker 4>Yeah, it works very well for me.

0:32:53.280 --> 0:32:57.480
<v Speaker 1>Brings down the blood sugar really. Oh yeah, you test

0:32:57.480 --> 0:32:59.120
<v Speaker 1>your bud blood sugar how often?

0:32:59.640 --> 0:33:01.480
<v Speaker 4>Well, I've a meter actually on my arm that can

0:33:01.520 --> 0:33:03.560
<v Speaker 4>look at so I have my cell phone today. It

0:33:03.560 --> 0:33:06.120
<v Speaker 4>actually tells me what my blood reading is.

0:33:06.120 --> 0:33:09.160
<v Speaker 1>Is that thing poking with a needle all the time. Yeah,

0:33:09.280 --> 0:33:09.880
<v Speaker 1>it's just it is.

0:33:10.360 --> 0:33:12.880
<v Speaker 4>I put shit in the skin one time and it

0:33:13.000 --> 0:33:14.360
<v Speaker 4>just goes for about two weeks.

0:33:16.360 --> 0:33:19.280
<v Speaker 1>You're wearing something with a needle in your skin. Yeah, yeah,

0:33:19.400 --> 0:33:22.480
<v Speaker 1>in my elbow. Does it hurt? No, not at all.

0:33:22.600 --> 0:33:23.520
<v Speaker 4>I don't even notice it.

0:33:23.800 --> 0:33:26.520
<v Speaker 1>You got a needle jammed in your elbow? Yeah, that

0:33:26.600 --> 0:33:27.280
<v Speaker 1>sounds awful.

0:33:27.960 --> 0:33:30.400
<v Speaker 4>It's just a little little tiny thing goes right in

0:33:31.000 --> 0:33:32.160
<v Speaker 4>and it's there all the time.

0:33:32.280 --> 0:33:36.760
<v Speaker 1>There all the time. Okay. Anyway, so you notice when

0:33:36.800 --> 0:33:41.640
<v Speaker 1>you exercise, your blood sugar goes out. Oh yeah, yeah,

0:33:42.000 --> 0:33:47.080
<v Speaker 1>I wis y'all should have one of those. What exercise

0:33:47.080 --> 0:33:47.520
<v Speaker 1>are you doing?

0:33:48.360 --> 0:33:50.120
<v Speaker 4>I'll do recumbent bike, I'll do tread.

0:33:49.960 --> 0:33:51.080
<v Speaker 1>And I don't know what that word is. What the

0:33:51.080 --> 0:33:52.600
<v Speaker 1>hell is I mean? You don't know what a recumbent

0:33:52.640 --> 0:33:54.680
<v Speaker 1>bike is? Yeah, I don't know if I've ever heard

0:33:54.680 --> 0:33:57.120
<v Speaker 1>that word in my life. It's just a bike. You sit,

0:33:57.240 --> 0:33:59.360
<v Speaker 1>you just sit down and pedal. It's just a bike.

0:33:59.480 --> 0:34:01.480
<v Speaker 1>Sounds like a Yeah, I mean, where'd you come up

0:34:01.480 --> 0:34:03.920
<v Speaker 1>with this fancy recomverbent word? Sit down bike? That's all

0:34:03.920 --> 0:34:05.800
<v Speaker 1>it is. I think somebody charged you more for putting

0:34:05.800 --> 0:34:10.200
<v Speaker 1>the word recumbent in front of bike. Oh, very common word. Okay,

0:34:10.280 --> 0:34:16.360
<v Speaker 1>I've never heard of before. Uh, you're well, it's so

0:34:16.520 --> 0:34:19.880
<v Speaker 1>it's a stationary bike. Yeah, that's all it is. Okay,

0:34:20.800 --> 0:34:23.600
<v Speaker 1>But you sit down, that's all okay, as opposed to

0:34:23.600 --> 0:34:24.919
<v Speaker 1>what as opposed.

0:34:24.560 --> 0:34:26.919
<v Speaker 4>To like a treadmill where you're you know, walking and

0:34:26.960 --> 0:34:28.600
<v Speaker 4>you know, standing upright.

0:34:28.640 --> 0:34:30.040
<v Speaker 1>And you have to have your pinky up in the

0:34:30.040 --> 0:34:32.239
<v Speaker 1>air when you're sitting on a recumbent bike. No, it's

0:34:32.320 --> 0:34:33.640
<v Speaker 1>nice because they're fancy words.

0:34:33.680 --> 0:34:35.560
<v Speaker 4>I can look at my phone, watch TV, you know,

0:34:35.680 --> 0:34:36.839
<v Speaker 4>watch show or something like that.

0:34:37.040 --> 0:34:40.480
<v Speaker 1>Uh huh, once you get in that. I was trying

0:34:40.520 --> 0:34:43.000
<v Speaker 1>to convince my son of this, and he's been doing better.

0:34:43.840 --> 0:34:46.279
<v Speaker 1>Talk about this all the time. Apologize if you heard

0:34:46.280 --> 0:34:48.440
<v Speaker 1>me say it before. I didn't learn it until I

0:34:48.520 --> 0:34:50.120
<v Speaker 1>was I don't know, ten years ago. But once I

0:34:50.160 --> 0:34:53.160
<v Speaker 1>got into my head and I recognized it. Good habits

0:34:53.200 --> 0:34:55.920
<v Speaker 1>are just as hard to break as bad habits. Habits

0:34:55.960 --> 0:34:57.920
<v Speaker 1>are really hard to break. We all know habits are

0:34:57.960 --> 0:35:02.400
<v Speaker 1>hard to break. You're thinking about bad habits right, chewing

0:35:02.440 --> 0:35:05.920
<v Speaker 1>our fingernails or grabbing M and m's out of the

0:35:05.960 --> 0:35:09.040
<v Speaker 1>dish on the corner, or whatever your bad habit is good.

0:35:09.080 --> 0:35:11.799
<v Speaker 1>Habits are really really hard to break. Two you just

0:35:11.840 --> 0:35:14.600
<v Speaker 1>have to establish them. And like I'm to the point

0:35:14.600 --> 0:35:19.160
<v Speaker 1>now with practicing musical instruments and exercising, for instance, see

0:35:19.160 --> 0:35:22.120
<v Speaker 1>you use two good things. I also stopped chewing my fingernails,

0:35:22.160 --> 0:35:27.520
<v Speaker 1>thank God. But it is really difficult for me to

0:35:27.640 --> 0:35:30.760
<v Speaker 1>go to bed without having exercised or practicing a musical

0:35:30.760 --> 0:35:33.120
<v Speaker 1>instrument because I have it as a habit, and it

0:35:33.239 --> 0:35:35.880
<v Speaker 1>just drives me nuts. It just it irks me if

0:35:35.920 --> 0:35:38.960
<v Speaker 1>I don't do it. Like I'm trying to start that

0:35:39.000 --> 0:35:41.480
<v Speaker 1>habit with writing, I don't have the habit of writing.

0:35:41.520 --> 0:35:43.319
<v Speaker 1>I'm trying to get into the habit of writing three

0:35:43.400 --> 0:35:46.799
<v Speaker 1>hundred and fifty words every day at least to get

0:35:46.840 --> 0:35:50.200
<v Speaker 1>and so hopefully that will become a habit, a habit

0:35:50.520 --> 0:35:52.520
<v Speaker 1>that is hard to quit, that I just need to

0:35:52.560 --> 0:35:56.000
<v Speaker 1>do every day and do automatically. Right now, it's a

0:35:56.120 --> 0:35:59.520
<v Speaker 1>ponderous chore. Call it recumbent if you want that. I

0:35:59.600 --> 0:36:02.000
<v Speaker 1>find very difficult to do. I have to make myself

0:36:02.040 --> 0:36:03.840
<v Speaker 1>do it. But if I can make myself do it,

0:36:03.880 --> 0:36:06.920
<v Speaker 1>for there is actually a number they say how many

0:36:07.000 --> 0:36:08.480
<v Speaker 1>times how long you have to do something before it

0:36:08.480 --> 0:36:10.759
<v Speaker 1>comes a habit six weeks or something like that. I'll

0:36:10.760 --> 0:36:13.120
<v Speaker 1>look that up. There's a known number for how long

0:36:13.320 --> 0:36:15.080
<v Speaker 1>you have to do something for it to become a habit.

0:36:15.120 --> 0:36:17.400
<v Speaker 1>But good habits are as hard to break his bad habits.

0:36:17.400 --> 0:36:18.920
<v Speaker 1>I'm trying to convince my son of that if we

0:36:18.960 --> 0:36:20.560
<v Speaker 1>go out and walk every single night pre soon, I'll

0:36:20.600 --> 0:36:22.920
<v Speaker 1>just do it automatically. He won't be able to not

0:36:23.080 --> 0:36:25.560
<v Speaker 1>do it. It'll feel weird anyway. That's one of the

0:36:25.560 --> 0:36:27.759
<v Speaker 1>best lessons I've ever learned in my life. We get

0:36:27.800 --> 0:36:29.520
<v Speaker 1>a lot more coming up. We'll talk to Mike Lyons

0:36:29.560 --> 0:36:32.520
<v Speaker 1>about did we win the war or not? Maybe it's

0:36:32.520 --> 0:36:34.160
<v Speaker 1>too early to tell. If you miss the segment, get

0:36:34.160 --> 0:36:39.120
<v Speaker 1>the podcast Armstrong and Getty on demand Armstrong and Getty