Speaker 1: Now here's a highlight from Coast to Coast am on iHeartRadio.
Speaker 2: And welcome back to Coast to Coast George Nori with you.
Speaker 2: Winter Lake is a Satanic philosopher with a background in
Speaker 2: philosophy and quantum physics. He is a black magic practitioner
Speaker 2: has published eleven books on the subject another one coming.
Speaker 2: Winter has released twenty two tarot decks and is the
Speaker 2: founder of the Sanctum in the Morning Star, which is
Speaker 2: an international symposium of occultist dedicated to the search of
Speaker 2: Luciferian being. Lake's singular premise within his Satanic philosophy is
Speaker 2: that the Luciferian inalienable truth that all men are created evil. Interesting, Winter,
Speaker 2: welcome back. Eight years have you been?
Speaker 3: I know, eight years? George. You're amazing.
Speaker 2: Where does the time fly?
Speaker 3: I don't know. I'm amazed at eight years and I
Speaker 3: feel good, and you look great and are doing well
Speaker 3: and carrying on and your willpower is amazing.
Speaker 2: Well, thank you, my friend. We've got a lot to
Speaker 2: talk about tonight.
Speaker 3: I I commend you, Yes, we do.
Speaker 2: Now you're going to take so you're going to get
Speaker 2: some calls from of our listeners who probably will be
Speaker 2: upset because you are a Satanic practitioner. But I want
Speaker 2: to take this time for you to explain what it
Speaker 2: is why you do what you do, and we'll get
Speaker 2: into that all the time. I mean, because knowing you,
Speaker 2: you're a nice guy.
Speaker 3: I am. I'm down to earth. I'm very much in
Speaker 3: the Hindo path of releasing the eye, where I have
Speaker 3: no ego, which is quite the opposite of a lot
Speaker 3: of so called Satanic practitioners. They're very much pretentious, they
Speaker 3: think they're better than everyone else, they can't socialize and
Speaker 3: so on. I'm very much a businessman. I'm extremely real
Speaker 3: and I keep it that way. My path is not
Speaker 3: for everyone, and I don't go around wearing it on
Speaker 3: my sleeve. I don't go around trying to bring others
Speaker 3: into the path. It is a path that is found
Speaker 3: for me. Yes, I believe that all men are created evil.
Speaker 3: I think there are variations of this evil, though very
Speaker 3: very hierarchical, whether it's lawful evil, those that are bound
Speaker 3: by the law, or those that are barbaric, very much
Speaker 3: like the isis. Groups or groups that seek out to
Speaker 3: just do harm to others yea, because they can you know,
Speaker 3: people that hurt animals, people that you know, like just barbarism.
Speaker 3: That is something that is not I don't truck with.
Speaker 3: And I think you know this well, we've discussed it,
Speaker 3: but I just want to emphasize that for listeners to
Speaker 3: realize that you're not dealing with a crazy person. I've
Speaker 3: gone very intellectual. I'm a philosopher and a quantum physics individual,
Speaker 3: and I look at things on multi level situations.
Speaker 2: Let's talk about Lucifer. Who is Lucifer as far as
Speaker 2: you're concerned.
Speaker 3: Well, you know, a name is a name, and Lucifer
Speaker 3: is energy, which is the dark matter, cosmic of our universe.
Speaker 3: That is what I call it. You could call it god,
Speaker 3: you could call it cosmeicism, you could call it anything.
Speaker 3: But really it's for me. What taps me with it
Speaker 3: is the innate evil of that darkness. When you touch
Speaker 3: into it. It's not what I would feel, which is
Speaker 3: the construct of good. There is very much an evil there,
Speaker 3: a force of power of darkness. So I choose to
Speaker 3: call it Lucifer. Now I don't worship it. I'm at
Speaker 3: one with it, and other practitioners like myself are at one.
Speaker 3: We don't bow down. But it's not really even carrying
Speaker 3: on self worship. It's beyond that, and that is why
Speaker 3: I started the Sanctum of the Morning Star to seek
Speaker 3: out more Luciferian being. But it's very cosmic, George. Lucifer
Speaker 3: for me is a sacred name, very much similar to Satan.
Speaker 3: These names are sacred, you know. I don't go around
Speaker 3: calling it out all the time and so on and
Speaker 3: so on. People wear it on the sleeve and they
Speaker 3: look at it as as like, oh, Satan is this
Speaker 3: monster in the closet or under the bed or so on,
Speaker 3: And actually it's not that at all. It's a vibration
Speaker 3: that you can attune with and flow with. Immense amount
Speaker 3: of amazing things can come from it.
Speaker 2: If you go back and reread the Bible based on
Speaker 2: what they say about Satan and Lucifer, it gives you
Speaker 2: a different impression of how you believe. What are your
Speaker 2: thoughts on that?
Speaker 3: Yes, biblically, Lucifer is the evil spirit that came into
Speaker 3: the garden, and you know, espouls knowledge and from that
Speaker 3: knowledge God cast out humanity. You know, No, I don't
Speaker 3: think that's it at all. You know, Biblically, these are
Speaker 3: stories which can be kind of bloodthirsty, you know, the
Speaker 3: Bible is a very bloodthirsty doctrine. But I don't go
Speaker 3: around slamming it. I don't go around slamming it. I
Speaker 3: take it as you know, a testament of human knowledge
Speaker 3: and a testament to what humans are capable of and
Speaker 3: what has happened as a record. You know, a lot
Speaker 3: of other Satanic supposed practitioners are the one they go
Speaker 3: around and they're like bashing Christ or this and that,
Speaker 3: and they're stuck on that that way beyond all that
Speaker 3: and most others at this point in our society, which
Speaker 3: is like witchcraft is everywhere, I mean is everywhere. Practitioners
Speaker 3: are everywhere. You know, they're they're moving beyond that concept
Speaker 3: as well. But the Bible, it is, it is a
Speaker 3: very interesting doctrine. It But the stating that Lucifer, you know,
Speaker 3: cast out from the light as a angel, and so
Speaker 3: on and so on, these are kind of just tales
Speaker 3: to be told that come out from actually some pre
Speaker 3: doctrines from the Roman Empire. Because even the word Lucifer
Speaker 3: comes from Luciferic, which is in the Latin and in
Speaker 3: the Roman.
Speaker 2: And there are many now who are even beginning to
Speaker 2: take the position that there isn't even a hell. And
Speaker 2: if there's no Hell, there may be no Satan correct there.
Speaker 3: You know, there may be a Hell dimension. There may
Speaker 3: be the quantum finance, you know, infinitecy of what we're
Speaker 3: dealing with. There may be, but I doubt it. I
Speaker 3: think once the lights go out here, they come on
Speaker 3: instantaneously somewhere else and in something else, there is no end.
Speaker 3: If you're a remote viewer, you can really perceive this
Speaker 3: as well. And I know I'm not talking in general
Speaker 3: to you, George, but I mean in general people that
Speaker 3: are using which is what in medieval times known as
Speaker 3: clerical or claire audience, you can perceive and see that
Speaker 3: we are in an endless chain and a cycle of
Speaker 3: life and death and life and death, and it's beyond
Speaker 3: reincarnation as well. There's a method to it, an order,
Speaker 3: a Satanic order in my opinion.
Speaker 2: Winterlake with us. His websites are linked up at coast
Speaker 2: tocostam dot com. His books are all listed there, and
Speaker 2: we're going to talk about his Sanctum of the Morning
Speaker 2: Star a little bit later on tonight as well. What
Speaker 2: does evil mean to you? What is your definition of
Speaker 2: that word?
Speaker 3: Evil? Is the nature of man? We are inherently evil.
Speaker 3: I know it's shocking or to be like this person
Speaker 3: is crazy. I feel that good is a construct and
Speaker 3: evil is contained through the bounds of law. As a humanity,
Speaker 3: we are not good. We want to be good and
Speaker 3: we want to aspire to do good things. That doesn't
Speaker 3: mean that we are going to break the bounds of law.
Speaker 3: If you break the bounds of law, they are in
Speaker 3: place to constrain the beast. You know, we're like a centaur.
Speaker 3: We're part human and part beast, and we have this
Speaker 3: beast side of us and we don't know why we
Speaker 3: have it, but it has to be controlled, and we
Speaker 3: control it through law. We control it through the constraints
Speaker 3: of the shackles that that brains. You know, you can't
Speaker 3: go out and hurt people. You can't stab people on
Speaker 3: train platforms, you can't just take from people. You know,
Speaker 3: and this is done because you know, we have law. Now,
Speaker 3: if we remove the bounds of law, then we have
Speaker 3: the beast unleashed. We have there is no constraints. We
Speaker 3: can do what we want. We can go and burn
Speaker 3: Christians in cages, we can throw people off buildings. We
Speaker 3: can you know, go rapine, be isis, you know, and
Speaker 3: I despise all that I'm into very much, an advanced
Speaker 3: civilization that wants to escape this type one philosophy, because
Speaker 3: we are on a crash course to going there, which
Speaker 3: other civilizations have quickly gone, and we're on the precipice,
Speaker 3: and especially within twenty thirty as we approach it, we
Speaker 3: could be in for a golden era, you know, and
Speaker 3: an amazing you know, self driving farm equipment or you know,
Speaker 3: AI robots or you know, you know, flying cars. Those
Speaker 3: are where I want to go. I want to go
Speaker 3: into a super science future of amazing astonishment where mankind
Speaker 3: is free from the from the bounds of terrestrial thinking. However,
Speaker 3: that darkness, that barbaric evil, is very much in the background,
Speaker 3: and once that gets a hold of us, we're going
Speaker 3: to be Possibly it's a fifty to fifty t at
Speaker 3: this point. But you know, we can either advance forward
Speaker 3: and march forward into a lawful evil space, or we
Speaker 3: can regress back into the barbarism, the barbaric evil space.
Speaker 2: Now, when you say evil is inherent in the humankind,
Speaker 2: when the little baby's born, it's got to be as
Speaker 2: innocent as they.
Speaker 3: Come, right, Yes, I mean it's beautiful and that's wonderful,
Speaker 3: but unfortunately, through the societal situation, it advances itself and
Speaker 3: realizes that it is has these innate darkness within it.
Speaker 2: At what age do you think that happens.
Speaker 3: Happens about six years old?
Speaker 2: That's it.
Speaker 3: Huh's a lot of psychopathy. Who starts to reveal itself.
Speaker 3: A lot of things psychologically occur. The child may harm
Speaker 3: animals or do things to other people. There are things
Speaker 3: that just occur and children they just carry out these
Speaker 3: very darker Now, where are these impulses coming from. That's
Speaker 3: just like these people that are now suddenly hearing voices,
Speaker 3: you know. Now, I don't know. This is a whole
Speaker 3: nother thing that's occurring where general normal people begin to
Speaker 3: hear these voices and they're carrying out these defarious, terrible
Speaker 3: things like I need to murder all my children, you know.
Speaker 3: I mean, this kind of stuff I don't truck with
Speaker 3: as well. But it's a weird phenomenon.
Speaker 2: When you hear the word evil and people equated with
Speaker 2: Satanic masses and things like that, does that upset you?
Speaker 3: No? And that's a part of it. I mean, the
Speaker 3: Satanic mass is carried on as an affirmation of our power.
Speaker 3: And you know, I'm not an atheist in this aspect.
Speaker 3: I think that there is a dark power, matter energy
Speaker 3: that is lucifer, that is in the you know, a
Speaker 3: side of the entirety of the universe, the cosmos. No,
Speaker 3: it doesn't upset me at all. What upsets me is
Speaker 3: that they use it in inane names. You have groups
Speaker 3: that use it for political purposes or to you know,
Speaker 3: in some hollow sense of atheism. You know, that kind
Speaker 3: of stuff is really boring and I don't really find
Speaker 3: that space. And a lot of people are, you know,
Speaker 3: found that deception. To me, that's just a deception.
Speaker 2: When you hear words like satanic sacrifices or it's a
Speaker 2: Satanic murder, what does that mean to you?
Speaker 3: It happens. I'm not gonna lie. A lot of other
Speaker 3: people would deny it. They would say, oh, no, you know,
Speaker 3: this kind of thing doesn't go on. It absolutely goes on.
Speaker 3: It's happening more and more.
Speaker 2: Would you prefer that it not happen?
Speaker 3: Well, I can't do anything about it. People are on
Speaker 3: their course, their crash courses doing it. It happens a lot,
Speaker 3: unfortunately in Britain and in Europe. You don't hear about it,
Speaker 3: but sacrifice, for whatever reason, has been a part of
Speaker 3: our humanity for thousands of years, dating back into the
Speaker 3: Incas and so on, or even into other cultures. They
Speaker 3: just feel that if you take a life, that you've
Speaker 3: gained some articulate power. Our crops will grow, you know,
Speaker 3: you know, use the blood to bring forth new redemption.
Speaker 3: All of this, at this point in our society in
Speaker 3: twenty twenty three is nonsense. You don't need to kill
Speaker 3: an animal. You don't need to hurt a goat. You
Speaker 3: don't need to hurt a girl, a human, a man,
Speaker 3: a baby. We don't need to do any of this
Speaker 3: kind of stuff. It's not what we need to do.
Speaker 3: It's all mind. It's all mental. It's like an hr
Speaker 3: Giger painting. It's all in a very mental space. And
Speaker 3: these other things are just very again in that barbaric space,
Speaker 3: and there are levels. It's kind of Stranger's barbarism. Then
Speaker 3: you will evolved to the neutral, and then you evolved
Speaker 3: with the chaotic, and then you evolved in the lawful.
Speaker 3: Now it sounded, it sounds like a role playing game,
Speaker 3: but really these things were pre role playing games. They
Speaker 3: were they were laid out by different philosophers like Spinoza
Speaker 3: or or any of them, I mean, and even Marcus
Speaker 3: Sureli a sym stoicism about the different levels of human behavior.
Speaker 2: Would you consider yourself more of an occultist?
Speaker 3: You know, I am an occultist. I am anything I
Speaker 3: want to be. George, I mean, I am a philosopheric,
Speaker 3: I am a Satanist. I'm a Luciferian. You know that,
Speaker 3: I'm just not limited. I'm just not others choose to
Speaker 3: limit themselves and put themselves in boxes.
Speaker 2: Well, when you say you're a satanist, winter, when you
Speaker 2: say I'm a Satanist, I'm a Luciferian, what exactly does
Speaker 2: that mean to somebody?
Speaker 3: Well, to somebody else, it might mean this person is crazy,
Speaker 3: or he has no way to socialize, or he is
Speaker 3: off on his own, you know, off his rocker. You know,
Speaker 3: because generally in the population, especially even ten years ago,
Speaker 3: it would have been espoused that way. But now people
Speaker 3: everywhere are, you know, more in the Halloween than they
Speaker 3: are Christmas. The church edict has really died. People are
Speaker 3: waking up to what I'm talking about, and several other
Speaker 3: people that are into this path. It's really grown exponentially.
Speaker 3: But what it means to me is that, you know,
Speaker 3: these are the ultimate powers that rule in our universe.
Speaker 3: The they're the energy, the synergy of the actual physical
Speaker 3: space of the cosmos itself in a dark matter you know,
Speaker 3: space itself is made up of dark matter, and it
Speaker 3: stretches and it goes out, and you can just unionize
Speaker 3: with it and fly with it and be one with it. Amazing.
Speaker 2: Is the religion of we Can the same as Witchcraft.
Speaker 3: No, there are two different things. Witchcraft is interesting to
Speaker 3: me because they do follow into very much a ritualistic space,
Speaker 3: and from ritual luck can come. Wickan to me, seems
Speaker 3: very empty and it seems like a very much let's
Speaker 3: just pat each other on the back and have sex.
Speaker 3: I know, that's pretty pretty. I'm not trying to slam them.
Speaker 3: I have nothing against other people, and you know, per se,
Speaker 3: I mean, I have issues with Islam, but you know,
Speaker 3: because Islam has issues with me. You know, they throw
Speaker 3: people off buildings. You know, if you're an Infidel, not
Speaker 3: to deviate too long. But they're big on anyone who's
Speaker 3: not into their Islamics thing. You know, it's not good.
Speaker 3: They kill you. They killed a little girl who had
Speaker 3: a ripped up Koran in her bag. You know, they
Speaker 3: stoned her to death. But back to the wick in
Speaker 3: witchcraft debate that's been going on since Garland. It's it's
Speaker 3: you know, Garland was a witch who was mainly started
Speaker 3: it in Britain and there was a splinter group and
Speaker 3: they said we're wicking, which is more like they believe
Speaker 3: that they were an evolved witchcraft and so on. But
Speaker 3: you know, neither here nor there they're they're not bad.
Speaker 3: Whatever they believe, there's still nowhere near trying to infringe
Speaker 3: on other people's lives. You know, Crowley said do what
Speaker 3: thou wilt and so on and so on. You can
Speaker 3: to a point, but you don't want to. I don't
Speaker 3: me personally, have no interest in like infringing on someone
Speaker 3: else's life, and it's a waste of time. I don't
Speaker 3: want to tell people what to do. I don't want
Speaker 3: to rule the world. I don't want to rule the world,
Speaker 3: you know. I just want to go forth and be
Speaker 3: as powerful as I can and try to make it
Speaker 3: to what we spoke about years ago, the Satanic Singularity.
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