WEBVTT - Watching War Behind a Screen

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<v Speaker 1>As media. Hey everyone, Robert Evans here, Welcome to It

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<v Speaker 1>could happen here, as I'm sure you're aware, at this

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<v Speaker 1>point over the weekend, somewhere between five hundred and one

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<v Speaker 1>thousand Hamas fighters. Those numbers have a lot of flex

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<v Speaker 1>in them. It's really unclear at this moment that just

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<v Speaker 1>kind of my guess, based on what I've seen so far,

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<v Speaker 1>carried out a successful infiltration and sneak attack across a

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<v Speaker 1>wide swath of the Israeli border. Their methods were varied

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<v Speaker 1>from motorized hang gliders and boats to mobile columns of

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<v Speaker 1>technicals and bulldozers, which they used to breach fence lines.

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<v Speaker 1>Surprise seems to have been nearly total. In their worst

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<v Speaker 1>intelligence failure since the nineteen seventies, many IDF troops were

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<v Speaker 1>caught literally in their underwear. Casualties seem to have been

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<v Speaker 1>highest among the police, who were unprepared for militants armed

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<v Speaker 1>with conventional military weapons. Casualty accounts remain heavily in flux,

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<v Speaker 1>so I will not labor over them here. Suffice to

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<v Speaker 1>say that the best information at the time that I'm

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<v Speaker 1>writing this suggests at least a thousand dead in the

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<v Speaker 1>first day or so of fighting. It appears at the

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<v Speaker 1>moment to be fairly evenly split between Israeli soldiers, police

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<v Speaker 1>and civilians, as well as Hamas fighters and Palestinian civilians.

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<v Speaker 1>We can expect the death toll among Palestinians to rise

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<v Speaker 1>steadily in the near future as the bombing of Gaza escalates.

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<v Speaker 1>It is very clear though, that the Hamas did not

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<v Speaker 1>strike only military targets, and Israelis and Palestinians are not

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<v Speaker 1>the only people killed right now. There are reports coming

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<v Speaker 1>in that a music festival, it was some sort of

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<v Speaker 1>sytrance psychedelia festival in southern Israel on land that was

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<v Speaker 1>possibly illegally occupied, was attacked by Hamas militants. Something like

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<v Speaker 1>two hundred and sixty people are confirmed to have been killed.

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<v Speaker 1>There's pretty hideous video of a young German woman in

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<v Speaker 1>her twenties, her corpse stripped, being paraded around by fighters.

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<v Speaker 1>It's very ugly stuff. There's also unclear videos of other killing.

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<v Speaker 1>I've seen one video of a man beating another man's

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<v Speaker 1>head in it's claimed to be a Hummas militant and

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<v Speaker 1>civilian clothes beating a Filipino guest worker in Israel to death.

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<v Speaker 1>There's no actual evidence that I've seen as to who

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<v Speaker 1>either person in the video is, and a lot of

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<v Speaker 1>the videos of horrible things that are spreading right now

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<v Speaker 1>are just that, videos that definitely show violence, but that

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<v Speaker 1>are extremely unclear as to who is perpetrating the violence

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<v Speaker 1>and why. We do, of course, know that Hummas targeted

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<v Speaker 1>a number of civilians. A significant number were killed, including

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<v Speaker 1>people in their homes, and unknown numbers of people were

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<v Speaker 1>kidnapped and taken back across the border to be ransomed

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<v Speaker 1>later for imprisoned fighters and Palestinian civilians. This has happened

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<v Speaker 1>before in previous escalations of conflict in the area. It's

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<v Speaker 1>not a new tactic. In The videos of it are,

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<v Speaker 1>of course horrifying. The capturing and killing of civilians is

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<v Speaker 1>by any definition of the term, a war crime. Israel's

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<v Speaker 1>response has been horrifying as well, and writ on a

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<v Speaker 1>larger scale. Significant chunks of Gaza have already been leveled

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<v Speaker 1>in airstrikes. At least one hospital has been targeted, killing

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<v Speaker 1>a nurse. Israel has cut off power to Gasam, an

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<v Speaker 1>active collective punishment that also qualifies as a war crime.

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<v Speaker 1>That term has less weight than it used to these days.

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<v Speaker 1>Many of US in the West grew up with illusions

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<v Speaker 1>about a rules based international order. The crimes occurring now

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<v Speaker 1>will continue to erode the idea that war might ever

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<v Speaker 1>have limits. Like white water cutting a path through stone.

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<v Speaker 1>I try to stay plugged into such things, and I

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<v Speaker 1>become aware of this most recent eruption as it happened.

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<v Speaker 1>I spent several hours trying to understand the early open

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<v Speaker 1>source intelligence, watching people that I trusted in the region

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<v Speaker 1>post videos that they could verify, and then I went

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<v Speaker 1>to sleep. When I woke up, I saw the expected

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<v Speaker 1>river of bloodthirst on social media. This is also nothing new.

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<v Speaker 1>The Internet has not created this behavior. You may have

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<v Speaker 1>read when you were in high school that early in

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<v Speaker 1>the US Civil War, picnicking civilians would show up to

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<v Speaker 1>awe the Battle of Manassas. Certain aspects of online culture have, however,

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<v Speaker 1>lent a deeper ugliness to the affair. I noticed this

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<v Speaker 1>for the first time during the fighting against ISIS. I

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<v Speaker 1>reported from Moses several times and kept up with various

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<v Speaker 1>Telegram channels, WhatsApp groups, and Twitter accounts that shared footage

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<v Speaker 1>and updates from the field. A subculture developed around this,

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<v Speaker 1>fueled by a mix of professional seeking intel and amateurs,

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<v Speaker 1>some of whom later became experts, and others of whom

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<v Speaker 1>simply liked watching the violence. All of us experienced a

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<v Speaker 1>degree of desensitization, and Gallo's humor was common. Researchers would

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<v Speaker 1>share their favorite Isis nasheeds effectively Jihati theme music, and

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<v Speaker 1>throw Arabic phrases that they'd read in issues of Debique

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<v Speaker 1>Isis's magazine into daily conversation. Lines of dialogue from different

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<v Speaker 1>videos of combat became catchphrases. The best known of these

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<v Speaker 1>was probably a video released in April of twenty sixteen,

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<v Speaker 1>which showed a group of four ISIS fighters battling Kurdish

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<v Speaker 1>troops north of Mosl. These guys were not overly familiar

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<v Speaker 1>with their weaponry, much of which had recently been looted

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<v Speaker 1>from Iraqi army stores. One of the fighters in the video,

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<v Speaker 1>Abu Hajar, fucks up constantly, at one point roasting his

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<v Speaker 1>own men with the back blast of a rocket launcher.

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<v Speaker 1>The timing on it is pretty perfect, and it's basically

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<v Speaker 1>impossible not to laugh a little at this. His comrade

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<v Speaker 1>shouts a now infamous line at him, what is wrong

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<v Speaker 1>with you? Abu Hajar? The man who filmed the video dies,

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<v Speaker 1>of course, and so did a bunch of other people

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<v Speaker 1>that day. Now, these guys are ices fighters, so it

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<v Speaker 1>wasn't hard to laugh at the footage and move on.

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<v Speaker 1>I did, and so did many other people. I still

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<v Speaker 1>chuckle sometimes at it. Of late, though I've come to

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<v Speaker 1>find the laughter more unsettling. This started after the expanded

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<v Speaker 1>Russian invasion of Ukraine. I began to see videos of wounded, dying,

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<v Speaker 1>and dead Russian conscripts. These were often close in gory shots,

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<v Speaker 1>devoid of broader information, and shot purely for entertainments. One

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<v Speaker 1>thing to watch combat videos in which people die, if

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<v Speaker 1>it gives you an understanding of the nature of combat

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<v Speaker 1>in that theater of war, the kinds of weapons used,

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<v Speaker 1>the efficacy of certain tactics. It's another to just look

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<v Speaker 1>at a bleeding teenager as he slowly dies and joke

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<v Speaker 1>about it. Now, some of the folks who were laughing

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<v Speaker 1>are people I knew Ukrainian civilians and volunteers, and I

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<v Speaker 1>cannot blame them, and do not blame them for taking

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<v Speaker 1>satisfaction or even mirth in the death of an invader.

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<v Speaker 1>That is how war works. That is how war has

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<v Speaker 1>always worked. It is foolish and cruel to ask for

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<v Speaker 1>decorum from people under siege. I'm sure many Gazans feel

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<v Speaker 1>the same about footage now flooding the Internet from this

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<v Speaker 1>most recent attack. But many of the people cheering at

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<v Speaker 1>dead Russian conscripts were not soldiers and not civilians who

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<v Speaker 1>were being shelled by that state, but were random Americans,

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<v Speaker 1>middle class, suburban war aficionados far from the danger, who

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<v Speaker 1>spent time, who took a moment from their day to

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<v Speaker 1>joke about suffering soldiers in a foreign country. A mirror

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<v Speaker 1>of that behavior now proliferates as well. It curdled my

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<v Speaker 1>gut then, and it still does. But my feelings here

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<v Speaker 1>are immaterial. I have come to believe that this behavior

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<v Speaker 1>is impossible to avoid or even mitigate. To a very

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<v Speaker 1>substantial degree. It also appears to be nearly universal. Social

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<v Speaker 1>media has made barbarism easier than ever to monetize. As

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<v Speaker 1>the years have gone on, every new eruption of violence

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<v Speaker 1>around the world brings with it more footage faster ocent

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<v Speaker 1>open source intelligence accounts have gone from a niche obsession

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<v Speaker 1>among reporters and conflict nerds to mainstream entertainment. Because views

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<v Speaker 1>equal money, especially on Twitter, where Elon Musk pays people

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<v Speaker 1>based on the engagement they get. There is now a

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<v Speaker 1>financial incentive to post videos that will be shared widely,

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<v Speaker 1>and as always, the stuff that is shared most widely

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<v Speaker 1>is the stuff that makes people angry. Videos need not

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<v Speaker 1>be truthful to spread. In some cases, this means reposting

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<v Speaker 1>old footage as if it is new. This is particularly

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<v Speaker 1>easy with the conflict in Gaza, since Israel has launched

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<v Speaker 1>so many strikes against it over the years. One video

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<v Speaker 1>of a building crumbling into rubble left or a missile

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<v Speaker 1>strike is as good as another to the rats scrambling

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<v Speaker 1>for Elon Musk's pocket change. Many viral disinformation videos are

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<v Speaker 1>just clips from the check video game Arma two. For

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<v Speaker 1>roughly a decade, footage of in game combat has gone viral,

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<v Speaker 1>netting followers and sometimes money for all manner of shady figures.

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<v Speaker 1>If you see video that's claimed to be an Israeli

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<v Speaker 1>helicopter or a Russian helicopter or an American helicopter being

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<v Speaker 1>shot down in some erupting field, you should really double

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<v Speaker 1>check that, because there's always a very good chance that

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<v Speaker 1>it's a clip from this video game of a chopper

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<v Speaker 1>going down, or of some other kind of military vehicle

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<v Speaker 1>being taken out. In real warfare, it's quite rare to

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<v Speaker 1>get footage at a good angle and close to that

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<v Speaker 1>sort of thing. So anytime you see footage that seems

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<v Speaker 1>like it might be too good to be real, it

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<v Speaker 1>probably is. Such disinformation is of course unsightly, but that's

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<v Speaker 1>not all it is. It can provoke violence as well.

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<v Speaker 1>A recent New York Times article on social media disinformation

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<v Speaker 1>makes this clear quote. The Times found several pieces of

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<v Speaker 1>misinformation that spread out across Israelian Palestinian neighborhood and activist

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<v Speaker 1>WhatsApp groups this week. One which appeared as a block

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<v Speaker 1>of Hebrew text or an audio file, contained a warning

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<v Speaker 1>that Palestinian mobs were preparing to descend on Israeli civilians.

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<v Speaker 1>Palestinians are coming. Parents, Protect your children, read the message,

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<v Speaker 1>which pointed specifically to several suburban areas north of Tel Aviv.

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<v Speaker 1>Thousands of people were in one of the telegram groups

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<v Speaker 1>where the post was shared. The post then appeared in

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<v Speaker 1>several WhatsApp groups, which had dozens to hundreds of members. Now,

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<v Speaker 1>there were no reports of violence in the areas mentioned

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<v Speaker 1>in this post. This kind of thing happens all over

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<v Speaker 1>the world and has been happening for years, and the

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<v Speaker 1>fact that it's untrue does not stop similar viral lies

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<v Speaker 1>from inspiring and justifying mass violence in places like India

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<v Speaker 1>and Meanmar. In both those countries, much of this targeted

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<v Speaker 1>disinformation was posted at the direct behest of state security

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<v Speaker 1>agencies to further their efforts at genocide. None of this

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<v Speaker 1>is new. It all just works much faster thanks to

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<v Speaker 1>social media. The one truly significant change in recent months

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<v Speaker 1>has been the addition of a direct profit motive to

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<v Speaker 1>sharing lies. The best recent example of this is a

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<v Speaker 1>fellow named Mario Naffall. He's a con artist and a

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<v Speaker 1>crypto scammer who embezzled from his own company and has

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<v Speaker 1>built a massive following retweeting out of context videos starting

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<v Speaker 1>with the Wagner rebellion in Russia. Earlier this year. Elon Musk,

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<v Speaker 1>whose ignorance of that conflict is unsurpassed, called Naffall's messages

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<v Speaker 1>the best coverage I've seen so far. More recently, marion

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<v Speaker 1>Na Fall has been responsible for spreading fake news about

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<v Speaker 1>the potential capture of Nimrod Alone, who is the commander

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<v Speaker 1>of Israel's Southern forces in the region. The video that

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<v Speaker 1>he claimed was Nimrod alone being taken into captivity was

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<v Speaker 1>in fact a completely different persons, actually unclear who. Mario

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<v Speaker 1>does not know anything about anything, and I think was

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<v Speaker 1>just lying because that would be the most salacious thing possible.

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<v Speaker 1>It's also worth noting that Elon Musk recently made a

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<v Speaker 1>post highlighting a couple of ocent accounts that were his recommendations,

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<v Speaker 1>his picks for credible people to report on the conflict,

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<v Speaker 1>and you should follow these folks. He then deleted part

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<v Speaker 1>of that tweet and self censored himself when one of

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<v Speaker 1>the sources he had picked referred to dead Hamas fighters

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<v Speaker 1>as martyrs, which Elon had an issue with. Clearly, what

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<v Speaker 1>he's doing is attempting to pick and set his own

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<v Speaker 1>propaganda dispensers, you know, the people that, for whatever reason

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<v Speaker 1>he thinks, are providing the most convenient narrative about what's happening.

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<v Speaker 1>None of this should be mistaken for actual news. It

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<v Speaker 1>is likely that much, perhaps most, of the footage on

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<v Speaker 1>your timeline from the fighting in Gaza and Israel is

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<v Speaker 1>reposted video that is not current. Obviously, there is a

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<v Speaker 1>lot of current footage going out right now too, But

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<v Speaker 1>a significant amount of it is not. I find this exastspirating,

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<v Speaker 1>even as I wonder how much that really matters. Is

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<v Speaker 1>sharing old footage of civilian homes being leveled by Israeli

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<v Speaker 1>missiles really an issue when similar homes are being bombed

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<v Speaker 1>at the same time. I do still think so, but

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<v Speaker 1>I'm no longer sure that my feelings on the matter

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<v Speaker 1>are quite rational. The most commonly accepted definition of intelligence

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<v Speaker 1>of intellect that you'll find is the ability to adapt

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<v Speaker 1>to change and select environments, or the ability to deal

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<v Speaker 1>with change in your environment. If that is truly the

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<v Speaker 1>best measure of intelligence, then my discussed at disinformation makes

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<v Speaker 1>me kind of stupid. Its purveyors have had blinding success

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<v Speaker 1>in using it to push their own narratives and to

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<v Speaker 1>shape reality. I use the word barbarism earlier to describe this,

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<v Speaker 1>and it's a loaded word, but not nearly so loaded

0:12:49.000 --> 0:12:53.880
<v Speaker 1>as its synonym, savagery. Savagery is a word that inspires

0:12:53.920 --> 0:12:56.959
<v Speaker 1>powerful emotions for good reason. It was often used by

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<v Speaker 1>white supremacist colonizers to paint whole peoples as bad, backwards

0:13:00.400 --> 0:13:03.480
<v Speaker 1>and less human, especially when they engaged in acts of

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<v Speaker 1>resistance that were in reality no bloodier or more violent

0:13:07.280 --> 0:13:10.959
<v Speaker 1>than the acts being perpetrated against them. The word predates

0:13:11.000 --> 0:13:14.360
<v Speaker 1>European colonialism, though it seems to date back to around

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<v Speaker 1>thirteen hundred, and it entered French salvage like the Cologne

0:13:18.160 --> 0:13:22.480
<v Speaker 1>Johnny depphawks from the Latin salvaticus, which literally means of

0:13:22.559 --> 0:13:26.240
<v Speaker 1>the woods. Why this digression because in two thousand and four,

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<v Speaker 1>an Islamist strategist named Abu Baker Naji published a book

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<v Speaker 1>on the Internet titled Management of Savagery. In Naj's conception,

0:13:34.360 --> 0:13:38.000
<v Speaker 1>savagery was defined as terrorist attacks against civilian infrastructure and

0:13:38.280 --> 0:13:41.280
<v Speaker 1>stuff like tourist facilities, which were meant to provoke violent

0:13:41.440 --> 0:13:45.920
<v Speaker 1>escalations from superpowers. That violence would radicalize more people against

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<v Speaker 1>the West and lead to a progressive degradation of social

0:13:48.960 --> 0:13:52.960
<v Speaker 1>order and operational capacity in the nation's nase saw as enemies.

0:13:53.520 --> 0:13:56.040
<v Speaker 1>The management of savagery was a key text for the

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<v Speaker 1>men who wound up creating the Islamic State. Some will

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<v Speaker 1>use this to our argue that the tactics failed, since

0:14:01.800 --> 0:14:05.079
<v Speaker 1>Isis is not exactly thriving at present. To do so

0:14:05.200 --> 0:14:07.800
<v Speaker 1>would be to ignore the six trillion dollars the United

0:14:07.800 --> 0:14:10.800
<v Speaker 1>States lit on fire fighting, a disastrous war on terror

0:14:11.120 --> 0:14:14.720
<v Speaker 1>which supercharged much of the underlying instability in our country

0:14:14.800 --> 0:14:17.240
<v Speaker 1>and may yet lead to a collapse in domestic order.

0:14:18.280 --> 0:14:20.400
<v Speaker 1>I will admit that I have found the framework of

0:14:20.520 --> 0:14:24.520
<v Speaker 1>managing savagery useful in my interpretation and understanding of conflict,

0:14:24.760 --> 0:14:28.000
<v Speaker 1>both domestic and international. In twenty twenty, I got to

0:14:28.040 --> 0:14:30.920
<v Speaker 1>watch the process up close over the course of dozens

0:14:30.920 --> 0:14:35.160
<v Speaker 1>of protests. The basic strategy of most Portland protests that year.

0:14:35.200 --> 0:14:37.080
<v Speaker 1>When like this you got a bunch of people to

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<v Speaker 1>march up to a police building, they would chant and

0:14:39.320 --> 0:14:41.840
<v Speaker 1>yell until the police got angry and then gassed and

0:14:41.960 --> 0:14:45.200
<v Speaker 1>or beat up everybody. After a while, this dynamic was

0:14:45.280 --> 0:14:49.200
<v Speaker 1>widely understood and accepted by protesters. They saw their suffering

0:14:49.280 --> 0:14:51.880
<v Speaker 1>and the risk that they engaged in as an acceptable

0:14:51.920 --> 0:14:55.440
<v Speaker 1>trade off because it revealed the violence and savagery inherent

0:14:55.560 --> 0:14:59.600
<v Speaker 1>in policing as an institution. This they hoped, would radicalize

0:14:59.600 --> 0:15:02.200
<v Speaker 1>others again against it, people who watched clips of videos

0:15:02.200 --> 0:15:05.240
<v Speaker 1>from the protest or who attended themselves, and for a

0:15:05.280 --> 0:15:08.200
<v Speaker 1>time this strategy worked quite well. Many people who had

0:15:08.200 --> 0:15:10.920
<v Speaker 1>been apolitical on the matter grew utterly hardened against the

0:15:10.960 --> 0:15:14.400
<v Speaker 1>cops after a few hours in the gas clouds. People

0:15:14.440 --> 0:15:17.520
<v Speaker 1>cannot endure violence, however, without being changed by it. So

0:15:17.600 --> 0:15:20.160
<v Speaker 1>as the week's war on, participants grew more and more

0:15:20.160 --> 0:15:23.000
<v Speaker 1>comfortable with not just property destruction, but with the use

0:15:23.040 --> 0:15:26.920
<v Speaker 1>of things like molotov cocktails. One may consider a molotov

0:15:26.960 --> 0:15:30.160
<v Speaker 1>to be necessary sometimes, and throughout history they often have been,

0:15:30.480 --> 0:15:33.600
<v Speaker 1>But savage is as good a term to describe firebombs

0:15:33.760 --> 0:15:36.560
<v Speaker 1>as any. No one was killed by any molotov that

0:15:36.600 --> 0:15:38.880
<v Speaker 1>I ever saw used in Portland, but of course no

0:15:39.000 --> 0:15:42.760
<v Speaker 1>protests come close to the savagery of warfare. The emotional

0:15:42.800 --> 0:15:45.080
<v Speaker 1>dynamics at play are shades of each other, though, and

0:15:45.120 --> 0:15:48.000
<v Speaker 1>I thought it might be useful to mention perhaps a

0:15:48.040 --> 0:15:51.360
<v Speaker 1>more illustrative example would be my own experiences in Mosel

0:15:51.520 --> 0:15:54.520
<v Speaker 1>in the early summer of twenty seventeen. My team and

0:15:54.560 --> 0:15:56.920
<v Speaker 1>I were embedded with an Iraqi federal police unit in

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<v Speaker 1>the Old City, where the fighting was intense and hideous.

0:16:00.000 --> 0:16:02.120
<v Speaker 1>I'm under fire from a sniper. Some of the shots

0:16:02.120 --> 0:16:05.040
<v Speaker 1>were so close that chipped concrete hit my helmet. The

0:16:05.040 --> 0:16:07.400
<v Speaker 1>mortar team with us responded with the help of a spotter.

0:16:07.480 --> 0:16:10.120
<v Speaker 1>They dropped explosive shells on homes and shops until they

0:16:10.200 --> 0:16:13.160
<v Speaker 1>hit and killed the sniper. In that moment, I felt

0:16:13.160 --> 0:16:16.480
<v Speaker 1>elation I've seldom felt since. After we found better cover,

0:16:16.600 --> 0:16:18.880
<v Speaker 1>I began composing the scene in my head, laying out

0:16:18.960 --> 0:16:21.680
<v Speaker 1>how I would write it. Then my fixer, Sangar said

0:16:21.720 --> 0:16:24.160
<v Speaker 1>something that interrupted my train of thought and has remained

0:16:24.160 --> 0:16:26.880
<v Speaker 1>with me ever since. Did you count how many rounds

0:16:26.880 --> 0:16:29.160
<v Speaker 1>they fired before they hit him? I told him I

0:16:29.160 --> 0:16:31.680
<v Speaker 1>thought it was six or seven. Maybe where do you

0:16:31.720 --> 0:16:32.800
<v Speaker 1>think the others landed?

0:16:33.800 --> 0:16:34.000
<v Speaker 2>From?

0:16:34.040 --> 0:16:36.280
<v Speaker 1>His tone was clear what he meant. The old city

0:16:36.360 --> 0:16:38.800
<v Speaker 1>was crowded. Many civilians had not yet been able to

0:16:38.960 --> 0:16:42.600
<v Speaker 1>escape the Isis lines. Their homes were often next door

0:16:42.640 --> 0:16:45.640
<v Speaker 1>to fighting positions, and the density of the city meant

0:16:45.640 --> 0:16:47.880
<v Speaker 1>that any honest hit still had a good chance of

0:16:47.920 --> 0:16:51.120
<v Speaker 1>hitting someone. Later, I met a man whose house had

0:16:51.160 --> 0:16:53.960
<v Speaker 1>been hit twenty times by mortar rounds and rockets before

0:16:53.960 --> 0:16:57.240
<v Speaker 1>he had a chance to escape with his family. So

0:16:57.320 --> 0:16:59.680
<v Speaker 1>the glee of the moment faded. My writing about that

0:16:59.760 --> 0:17:02.560
<v Speaker 1>scene was more sober, more careful, and much better. As

0:17:02.600 --> 0:17:05.199
<v Speaker 1>a result, Saygur's words have helped me shape both my

0:17:05.280 --> 0:17:07.720
<v Speaker 1>coverage of war and my reactions to it ever since.

0:17:08.680 --> 0:17:11.240
<v Speaker 1>This shouldn't matter to people being bombed out of their

0:17:11.240 --> 0:17:14.280
<v Speaker 1>homes and losing loved ones right now. It might be helpful, though,

0:17:14.280 --> 0:17:16.720
<v Speaker 1>to those of us watching bloodshed from behind a screen,

0:17:17.359 --> 0:17:19.359
<v Speaker 1>at least until we're the ones filming.

0:17:23.000 --> 0:17:25.359
<v Speaker 2>It Could Happen here as a production of cool Zone Media.

0:17:25.560 --> 0:17:28.240
<v Speaker 2>For more podcasts from cool Zone Media, visit our website

0:17:28.280 --> 0:17:30.520
<v Speaker 2>cool zonemedia dot com, or check us out on the

0:17:30.560 --> 0:17:34.000
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0:17:34.359 --> 0:17:36.479
<v Speaker 2>You can find sources for It Could Happen Here, Updated

0:17:36.560 --> 0:17:40.600
<v Speaker 2>monthly at coolzonemedia dot com slash sources. Thanks for listening.