WEBVTT - Abolish Restaurants Ft. Andrew

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<v Speaker 1>Take it away. Robert Evans, gosh, it could happen here.

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<v Speaker 1>I did it brilliant. Thank you, Yeah, I love I

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<v Speaker 1>love that really, thank you. You're Robert Evans. We also

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<v Speaker 1>have Christopher Long, Garrison Davis, and we have Andrew here

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<v Speaker 1>with us. We'll be leading this episode. Hi Andrew, Hello,

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<v Speaker 1>Hello everyone. Oh, it is the with in Portland. It

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<v Speaker 1>is cold. Everywhere else in the continental the United States

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<v Speaker 1>it is a boiling hell storm. Actually today today it's

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<v Speaker 1>only eighty four. But yeah, we we have three days

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<v Speaker 1>where it's merely in the eighties and then it goes

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<v Speaker 1>back to being like seven again. It's very very excited

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<v Speaker 1>temperature measurements. But Angeles, it's lovely today. We're lovely for

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<v Speaker 1>the next couple of days, and then we'll be burning

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<v Speaker 1>sixty six is It's going to be perfect here forever.

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<v Speaker 1>Climate change is over in northern Oregon. I have declared it.

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<v Speaker 1>Well have you declared it? It must be true exactly.

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<v Speaker 1>So today, once you have a bit of a discussion

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<v Speaker 1>and open discussion about my favorite kind of discourse, and

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<v Speaker 1>that is dead discourse. I wanted to talk about discussion

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<v Speaker 1>could and code that people have been having a couple

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<v Speaker 1>of weeks ago about restaurants restaurant discourse, whole idea that

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<v Speaker 1>people who had about five minutes ago and got super

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<v Speaker 1>are lap over and sparked to a bunch of like

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<v Speaker 1>drama because that's what social media and centervices. But I figured,

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<v Speaker 1>you know, we could have a nice round table discussion

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<v Speaker 1>here about code and code restaurant abolition and share our

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<v Speaker 1>thoughts on the idea is presented in the zine that

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<v Speaker 1>in spired it for those those who read it, Abolish

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<v Speaker 1>Restaurants by pro Lain Food. But first of all, I

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<v Speaker 1>wanted to share a bit about my experience in the

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<v Speaker 1>food industry. It was quite brief, and by brief, I

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<v Speaker 1>mean like four days I started working at this this

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<v Speaker 1>winery slash cafe that was um owned and run by

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<v Speaker 1>this trust fund baby, and it was very clear that

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<v Speaker 1>she had failed up for most of her life. UM.

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<v Speaker 1>It was very disorganized and very stressful experience. I quit

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<v Speaker 1>like a few days after I got it because instead

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<v Speaker 1>of you know, making coffees and preparing wines and stuff,

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<v Speaker 1>I got a job pushing paper in an office, which

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<v Speaker 1>is only marginally better. And I mean everyone want to

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<v Speaker 1>speak over like food serce people or anything because like

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<v Speaker 1>my experience is very limited. But in my own limited experience,

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<v Speaker 1>it sucked, I mean my blood too into water trying

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<v Speaker 1>to keep up with everything. It was one of those

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<v Speaker 1>kind of under the table jobs, so you don't have

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<v Speaker 1>a contract or a specific job description. It's just like

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<v Speaker 1>you're doing everything. So you're sorting and taking off recycling,

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<v Speaker 1>you're organized and start, you're making coffee, bus and tables

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<v Speaker 1>and cashion products. You're handling accounting for some reason, like lady,

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<v Speaker 1>I just got here, but I'm already doing accounting, um,

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<v Speaker 1>and so on and so forth. I didn't have an

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<v Speaker 1>official break either, and I wasn't allowed to sit at all. Um.

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<v Speaker 1>I mean, my boss said that I could stop for

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<v Speaker 1>lunch what I needed to, But because of this these

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<v Speaker 1>constant responsibility she was piling onto me, I bus, we

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<v Speaker 1>never got a chance to take a breather. The one

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<v Speaker 1>time I did take a lunch break, she rushed me

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<v Speaker 1>out to the lunch break because I was taken too long,

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<v Speaker 1>and she was busy taking care of her other real

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<v Speaker 1>estate and her only consistent customers with her friends. Yet somehow,

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<v Speaker 1>you know, she kept the doors open and the lights

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<v Speaker 1>on because you know, trust fund baby, but yeah, to reiterate,

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<v Speaker 1>it was a very sucky experience. Yeah, I worked at

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<v Speaker 1>a restaurant for starting when I was in high school,

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<v Speaker 1>I was fifteen and a half, for three or four

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<v Speaker 1>years part of college. It made me learn a lot

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<v Speaker 1>about how awful people are. But it was like, you

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<v Speaker 1>did learn how to work in a team and things

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<v Speaker 1>like that. Helpful skills there, but management was terrible. Ah,

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<v Speaker 1>not exactly easy work, not exactly fun work. Um. Yeah,

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<v Speaker 1>it was like, I honestly feel like a lot of

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<v Speaker 1>people should have to do some type of job like

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<v Speaker 1>that so that they learn, you know, how how to

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<v Speaker 1>treat people who work in that in that kind of position. Um,

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<v Speaker 1>because mostly my memories of it is terrible, horrible customers

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<v Speaker 1>who just treated people like scum. Yeah, but I needed

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<v Speaker 1>the job, so yeah. Yeah, My only experience in food

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<v Speaker 1>service was working at a sonic not for a crazy

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<v Speaker 1>long time, but it was terrible, um, and it left

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<v Speaker 1>me with an abiding like respect for people who have

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<v Speaker 1>to do that. And uh, you know, we can talk,

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<v Speaker 1>we'll talk more about the restaurant thing, but I certainly

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<v Speaker 1>don't think fast food restaurants are a thing that exists

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<v Speaker 1>in my ideal future because I don't know how you

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<v Speaker 1>could possibly operate those without a tremendous amount of human

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<v Speaker 1>suffering and wasted potential, because they're just they're bad things.

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<v Speaker 1>Now that said, any utopian society will have a way

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<v Speaker 1>to acquire Popeyes, but perhaps not at like midnight in

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<v Speaker 1>every city of the country. Whenever you wanted my utopian

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<v Speaker 1>society as a wool in which KFC has been abolished

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<v Speaker 1>and everything else too exist, Yes, yes, well again this

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<v Speaker 1>is it could happen here sponsored by I'm perfectly okay

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<v Speaker 1>with imperialism, but like I need someone. Yeah, and what

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<v Speaker 1>kind of like can I ask, like, what kind of restaurant?

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<v Speaker 1>I know? Robert said his fast food? Mine was very

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<v Speaker 1>like casual food. What what kind of restaurant did you

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<v Speaker 1>work at? Right? It wasn't It was like a winery

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<v Speaker 1>slash caffee and it also served food. It was like

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<v Speaker 1>a touched to a hotel. Oh yeah, and the hotel

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<v Speaker 1>part of it probably made it. Yeah, appearance in the

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<v Speaker 1>hotel and yeah, all right, yeah, I'm sorry, Yeah, kurs,

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<v Speaker 1>scare either of you rather work in the food fruit

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<v Speaker 1>food service industry at all? Yeah. I worked at a

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<v Speaker 1>bakery for like a year and a half mostly back

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<v Speaker 1>of the house. Um. But I mean, would you know,

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<v Speaker 1>would end up washing washing dishes and taking out recycling

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<v Speaker 1>and all that kind of stuff. But most of my

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<v Speaker 1>work was designing recipes because I was more on like

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<v Speaker 1>the food science angle. I don't know, yeah, I mean

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<v Speaker 1>it's I have a complicated uh feelings on like cafes specifically,

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<v Speaker 1>I mean I I love anarchist cafes and like the

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<v Speaker 1>idea of Chris Cafe. I would love to love to

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<v Speaker 1>like have one at some point. It's like operated by

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<v Speaker 1>the workers WoT quote owned by the workers, um, with

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<v Speaker 1>a shooting range out back. But obviously there's guns and buns.

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<v Speaker 1>We call it guns and buns. You can get a

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<v Speaker 1>Croissan and you can shoot funded by cafe by all

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<v Speaker 1>of me inside. You're right, guns and Buns is a

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<v Speaker 1>breakfast cafe, gun range, strip club and apparently as long

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<v Speaker 1>as as long as you fund it, you can have

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<v Speaker 1>whatever you want. Um, but the people will fund it. Garrison. Obviously,

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<v Speaker 1>the food service industry has just make it a cooperative

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<v Speaker 1>that everything sorry, police continue. Yeah, Like the food service

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<v Speaker 1>industry has a lot of problems. But if if I

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<v Speaker 1>were if I were able to go into a bakery,

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<v Speaker 1>like maybe like two or three times a week to

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<v Speaker 1>just bake food for people and that helps me live

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<v Speaker 1>the rest of the week. I would totally do that, right, So,

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<v Speaker 1>like it depends on a lot of factors, but it's

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<v Speaker 1>like there's ideas around, like an anarchist cafe, work around

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<v Speaker 1>a cafe that would be like totally chilled to work

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<v Speaker 1>to like be there a few days of the week

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<v Speaker 1>making food because I enjoy making food. I enjoy baking,

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<v Speaker 1>and I like food science. Um. But you know, when

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<v Speaker 1>you would start we start tying that into labor and

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<v Speaker 1>exploiting the labor practices and the notion of like having

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<v Speaker 1>to serve other people, then it gets a little bit

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<v Speaker 1>more tricky, um, and you know, less less less good.

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<v Speaker 1>That's yeah, exactly. You know, it was kind of funny

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<v Speaker 1>about it, Um, I would say, is like kind of

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<v Speaker 1>last mention of thought, Guada, let me just think for

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<v Speaker 1>a sect. Well, So, I mean one of the things

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<v Speaker 1>that I have noticed over the years, because I've had

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<v Speaker 1>a lot of friends work as bartenders, as waiters and waitresses,

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<v Speaker 1>there are there's a chunk of people who really like

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<v Speaker 1>the work. They usually don't like their employer. They often

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<v Speaker 1>have issues with like their manager or whatever, but like

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<v Speaker 1>they like their co workers and they enjoy the the

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<v Speaker 1>act of like doing restaurants stuff. Um I I and

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<v Speaker 1>I know that. Like, so one of the things that

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<v Speaker 1>I did recreationally for years is I was good. I

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<v Speaker 1>would go to these regional burning Man events. And one

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<v Speaker 1>of the rules there's like everyone pays the same thing

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<v Speaker 1>to get in. There's no like get there's no like talents,

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<v Speaker 1>so there's nobody who's like paid to be there as

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<v Speaker 1>an act, and there's no like exchange of currency lab

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<v Speaker 1>But there are restaurants. There are people who like bake

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<v Speaker 1>food and and and give out and like make and

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<v Speaker 1>give out coffee. There's there's multiple bars, and a number

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<v Speaker 1>of the people I knew who were like the most

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<v Speaker 1>who would spend the most of their time which is

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<v Speaker 1>again totally their own at these events volunteering as bartenders

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<v Speaker 1>were people who worked as bartenders. And we're like, look,

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<v Speaker 1>I like serving drinks. I hate a lot of what

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<v Speaker 1>goes along with being in a bar, but I enjoy

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<v Speaker 1>making and serving drinks. There was this one really cool

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<v Speaker 1>dude out in the middle of he was out because

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<v Speaker 1>it's a spread out over acres of Woodlands. There's just

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<v Speaker 1>this guy I found one night alone in the woods

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<v Speaker 1>at like a podium sized, little booth lit up bar

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<v Speaker 1>he'd made, and he was like, look, I am a

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<v Speaker 1>very good bartender. What I do not like is making

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<v Speaker 1>the same things every night for drunk people who don't

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<v Speaker 1>know anything about a good mixed drink. So you and

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<v Speaker 1>I are gonna have like a five minute conversation and

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<v Speaker 1>then I'm gonna tell you what I'm gonna make you

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<v Speaker 1>based on like yeah, and it would, but yeah, it

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<v Speaker 1>was really cool like that. More stuff like that, More

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<v Speaker 1>like restaurant pop ups that are like those types of

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<v Speaker 1>things are are just divorced from like this notion of like,

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<v Speaker 1>you know, being served by a lower class member of society.

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<v Speaker 1>Instead it's people like sharing actual interests that they have

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<v Speaker 1>and they're not obligated to be there or else they get,

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<v Speaker 1>you know, or else they're not able to pay their rent. Right,

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<v Speaker 1>There's lots of things like a utopian society or be like, yeah,

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<v Speaker 1>I would totally be down with doing some some kind

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<v Speaker 1>of you know, some kind of thing related to giving

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<v Speaker 1>food to other people are preparing food or you know,

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<v Speaker 1>drink like mixed strengths Uh, I like making coffee a

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<v Speaker 1>lot like espresso and the ship. Um, it's like, I

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<v Speaker 1>can totally see that, but right now, you know, it's

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<v Speaker 1>just a totally different field. Um, by and large for

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<v Speaker 1>most people in you know, the food service industry, and

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<v Speaker 1>it sucks work. By by and large, it really sucks

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<v Speaker 1>to work in the food service industry. Yeah, the food

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<v Speaker 1>service industry is one of the most explicitve industries in

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<v Speaker 1>the country. That said, the idea of gathering in public

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<v Speaker 1>to consume food and beverages is fundamental to human beings

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<v Speaker 1>and we're never not going to have that as society's

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<v Speaker 1>so there has to be ways in which to have

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<v Speaker 1>versions of that. And again probably not the every ten

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<v Speaker 1>minutes you get the same three has food restaurants that

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<v Speaker 1>are open all night. That probably that definitely does not

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<v Speaker 1>exist in an ideal society. But in any any better society,

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<v Speaker 1>human beings will gather to eat and drink around each

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<v Speaker 1>other because it's something we've done in every civilization that

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<v Speaker 1>has ever existed. So, Andrew, you do, do you want

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<v Speaker 1>to talk a bit more about the actual zine, because

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<v Speaker 1>I feel like a lot of people's course around the

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<v Speaker 1>zine is not about the zine itself. It's about what

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<v Speaker 1>the title of the Zene is, because people people should

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<v Speaker 1>read the actual zine. If you read it, makes very

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<v Speaker 1>reasonable arguments. Um. The titles just intentionally provocative. Um so yeah,

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<v Speaker 1>And what I've realized about intentionally provocative slogans is that

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<v Speaker 1>the people who who want to get it, you know,

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<v Speaker 1>they tend to be drawn into those kinds of things.

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<v Speaker 1>And then there's some people who see something provocative and

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<v Speaker 1>it kind of shuts them down. Yes. Yes, some people

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<v Speaker 1>see see something supervocative and see it's like I want

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<v Speaker 1>to learn more. And other people see it and they

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<v Speaker 1>have that kind of a gut reaction to It's like

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<v Speaker 1>it's like the backfire effect type thing. Yeah. So I

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<v Speaker 1>mean to get into the kind of the history of

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<v Speaker 1>it and just the idea of restaurants as as the

0:13:08.679 --> 0:13:13.760
<v Speaker 1>Zene Explorers. According to the discourse, a restaurant is just

0:13:13.960 --> 0:13:17.040
<v Speaker 1>a place to eat. If you sit down in the

0:13:17.040 --> 0:13:19.240
<v Speaker 1>middle of a desert with a table and a chair

0:13:19.440 --> 0:13:21.720
<v Speaker 1>and you eat something that's apparently a restaurant, that's not

0:13:21.760 --> 0:13:26.080
<v Speaker 1>a restaurant, and it's not a restaurant. But okay, the

0:13:26.160 --> 0:13:31.280
<v Speaker 1>definition of a restaurant is a place where people pay

0:13:31.400 --> 0:13:33.960
<v Speaker 1>to sit and eat meals that are cooked and served

0:13:34.000 --> 0:13:40.600
<v Speaker 1>on the premises. Commerce is a part of the definition

0:13:40.720 --> 0:13:46.440
<v Speaker 1>of a restaurant. Why do we universalize and naturalize things

0:13:46.440 --> 0:13:49.800
<v Speaker 1>that are neither That is my question. It's like what

0:13:49.840 --> 0:13:52.480
<v Speaker 1>people do with the state, or with capitalism, with police

0:13:52.559 --> 0:13:56.040
<v Speaker 1>or gender. Just like those things. The restaurant is an invention,

0:13:56.840 --> 0:14:01.800
<v Speaker 1>but it's been crystallized and induced into our mind as

0:14:01.840 --> 0:14:05.280
<v Speaker 1>something that is you know, that is natural, it is universal.

0:14:06.160 --> 0:14:10.040
<v Speaker 1>You know when when Kronk brought his buddy Brock a

0:14:10.080 --> 0:14:13.040
<v Speaker 1>piece of chicken, that was a restaurant. You know, it's

0:14:13.080 --> 0:14:15.640
<v Speaker 1>like we take we take these things that come from

0:14:15.720 --> 0:14:19.760
<v Speaker 1>very specific modern capitalist context and we stretched them out

0:14:19.840 --> 0:14:24.120
<v Speaker 1>over the entire human experience. If you look into the

0:14:24.160 --> 0:14:27.600
<v Speaker 1>history restaurants, the first restaurants began to pay in Paris

0:14:27.600 --> 0:14:31.440
<v Speaker 1>in the seventeen sixties, even as lads in the eighteen fifties,

0:14:31.960 --> 0:14:35.280
<v Speaker 1>majority of the restaurants the world be located in Paris.

0:14:35.440 --> 0:14:37.680
<v Speaker 1>And I mean, for those who know a little bit

0:14:37.680 --> 0:14:40.160
<v Speaker 1>about history, Paris is kind of an interesting place where

0:14:40.200 --> 0:14:45.240
<v Speaker 1>a lot of things happen, especially during that rough time period.

0:14:46.800 --> 0:14:49.960
<v Speaker 1>A lot of stuff going on there exactly. I mean

0:14:50.000 --> 0:14:52.920
<v Speaker 1>elsewhere on the world. Communal meals were quite common. People

0:14:53.000 --> 0:14:55.400
<v Speaker 1>cooked community in the eight community, and they were new

0:14:55.480 --> 0:15:02.520
<v Speaker 1>restaurants specifically before the invention of restaurants, and in Paris,

0:15:02.720 --> 0:15:05.920
<v Speaker 1>around Europe at least, where people had servants who cooked

0:15:05.920 --> 0:15:08.880
<v Speaker 1>for them, travelers had inns where their meal was included

0:15:08.920 --> 0:15:10.400
<v Speaker 1>with the price of the room, and they ate for

0:15:10.440 --> 0:15:13.480
<v Speaker 1>the innkeeper and his family, and peasants they ate their

0:15:13.480 --> 0:15:16.440
<v Speaker 1>meals at home, and of course they were also caterers

0:15:16.480 --> 0:15:19.800
<v Speaker 1>for events and special occasions. And there were taverns and

0:15:20.040 --> 0:15:23.640
<v Speaker 1>wineries and coffees and bakeries for certain foods and drinks.

0:15:24.960 --> 0:15:27.880
<v Speaker 1>Of course, later on all of those things, the taverns,

0:15:27.920 --> 0:15:31.280
<v Speaker 1>the wineries, the gig the caffees, and the bakeries. After

0:15:31.400 --> 0:15:36.160
<v Speaker 1>restaurants came about those other institutions to shape and bend

0:15:36.320 --> 0:15:38.160
<v Speaker 1>into this sort of the mold of the restaurant that

0:15:38.280 --> 0:15:45.560
<v Speaker 1>was established restaurant based on the name of it um

0:15:45.760 --> 0:15:48.320
<v Speaker 1>comes from this, this idea that they were meant to

0:15:48.360 --> 0:15:53.080
<v Speaker 1>restore health to sick people. Restaurant restaurant, all right, And

0:15:53.080 --> 0:15:56.400
<v Speaker 1>they used to sue these small meat stews. So by

0:15:56.440 --> 0:15:59.680
<v Speaker 1>by that by that metric, taco bell cannot be a restaurant.

0:16:02.600 --> 0:16:05.280
<v Speaker 1>I I would argue that it is the only restaurant.

0:16:06.600 --> 0:16:09.680
<v Speaker 1>It's well, it's gonna restore Bowel movement if you haven't

0:16:09.680 --> 0:16:12.200
<v Speaker 1>gonna block it that that that it will restore that.

0:16:12.400 --> 0:16:15.560
<v Speaker 1>But besides that, I cannot, I can do not think

0:16:15.560 --> 0:16:18.200
<v Speaker 1>it's going to restore. Yeah talk about it's probably something

0:16:18.240 --> 0:16:24.520
<v Speaker 1>like a laxatant. I don't know. But um yeah, So

0:16:24.920 --> 0:16:29.880
<v Speaker 1>why France, Why Paris? Why restaurants? It kind of occurred

0:16:30.560 --> 0:16:33.680
<v Speaker 1>after the food craft kills were abolished by the Revolution.

0:16:34.600 --> 0:16:37.360
<v Speaker 1>It was like this attempt to kind of democratize the

0:16:37.400 --> 0:16:41.960
<v Speaker 1>food industry. You know, Liberty got a horn, all that jazz,

0:16:42.640 --> 0:16:46.400
<v Speaker 1>so restaurants and it began spree enough because all these

0:16:46.480 --> 0:16:49.400
<v Speaker 1>former cooks of the now be headed king and aristocrats,

0:16:49.440 --> 0:16:53.320
<v Speaker 1>they wanted to work somewhere. Sure, so, you know, in

0:16:53.320 --> 0:16:55.120
<v Speaker 1>a restaurant, you get a meal at any time the

0:16:55.160 --> 0:16:58.080
<v Speaker 1>businesses open, anyone with money could get a meal. The

0:16:58.120 --> 0:17:00.920
<v Speaker 1>customers would come and they would eat an indivi vidual tables,

0:17:01.000 --> 0:17:04.359
<v Speaker 1>eat individual plates and bowls of food. They get to

0:17:04.440 --> 0:17:07.840
<v Speaker 1>choose from another option, a number of options, and they

0:17:07.840 --> 0:17:10.200
<v Speaker 1>grew in size and complexity as they went into They

0:17:10.240 --> 0:17:14.800
<v Speaker 1>got a fixed menu, and eventually one day we invented

0:17:14.800 --> 0:17:20.720
<v Speaker 1>the bacon eat. Yes, yeah, the end fact, the bacon.

0:17:21.040 --> 0:17:23.560
<v Speaker 1>It was the first booger I had when I went

0:17:23.600 --> 0:17:29.280
<v Speaker 1>to Neus. I would apologize, but this country has done

0:17:29.320 --> 0:17:36.040
<v Speaker 1>so much worse than that of fun facts about Andrew. Yeah,

0:17:36.119 --> 0:17:37.840
<v Speaker 1>you know, it's another thing to tune in and you

0:17:37.840 --> 0:17:39.760
<v Speaker 1>get a little new fact that you could I don't

0:17:39.800 --> 0:17:47.119
<v Speaker 1>know adds my Wikia page or something, but yeah, yeah,

0:17:47.520 --> 0:17:50.360
<v Speaker 1>it was, it was, It was. It was mid. Honestly,

0:17:50.800 --> 0:17:55.560
<v Speaker 1>my brother makes better boogers. But that's besides the point. Yeah,

0:17:55.840 --> 0:17:58.400
<v Speaker 1>nearly every burger that you can get at a fast

0:17:58.400 --> 0:18:03.840
<v Speaker 1>food restaurant is is mid. Yeah. T g I Friday's

0:18:03.840 --> 0:18:10.680
<v Speaker 1>had some good Friday. That is the place when you're

0:18:10.680 --> 0:18:13.119
<v Speaker 1>in a town you've never been before, that's where you

0:18:13.119 --> 0:18:16.120
<v Speaker 1>want to just show up and get absolutely ship house

0:18:16.200 --> 0:18:18.720
<v Speaker 1>drunk until two am with like a bunch of strangers

0:18:18.720 --> 0:18:20.960
<v Speaker 1>at the t g I Friday's Bar, which is the

0:18:21.040 --> 0:18:24.720
<v Speaker 1>Boulevard of broken dreams. Like it's only people who can't

0:18:24.760 --> 0:18:28.160
<v Speaker 1>hack it in a regular bar and weirdos traveling through town.

0:18:28.240 --> 0:18:35.800
<v Speaker 1>I love a T G I. A Friday's bark. I

0:18:35.920 --> 0:18:38.080
<v Speaker 1>was not aware of that stereod type. I mean it's

0:18:38.119 --> 0:18:42.280
<v Speaker 1>a t G I here in Trinidad, and I mean

0:18:42.320 --> 0:18:44.080
<v Speaker 1>last time I knew they had like some kind of

0:18:44.160 --> 0:18:50.639
<v Speaker 1>karaoke thing going on. Yeah, it's probably the vibe. I

0:18:50.640 --> 0:18:53.680
<v Speaker 1>haven't been too many times anyway, I think this is

0:18:53.800 --> 0:19:01.040
<v Speaker 1>enough product plast month for for one episode, like a

0:19:01.040 --> 0:19:18.960
<v Speaker 1>lot of different here's ads. Sure, why not? So the

0:19:19.040 --> 0:19:23.000
<v Speaker 1>growth of the restaurant came the growth of the market.

0:19:23.080 --> 0:19:25.240
<v Speaker 1>With the growth of the restaurant came the growth of

0:19:25.280 --> 0:19:29.560
<v Speaker 1>the market. Needs that will you know, fulfilled either through

0:19:30.040 --> 0:19:33.000
<v Speaker 1>a direct relationship of domination like between a lord or

0:19:33.000 --> 0:19:36.520
<v Speaker 1>a king and his silvants, or a private relationship like

0:19:36.560 --> 0:19:39.399
<v Speaker 1>within the family. They were now being fulfilled on the

0:19:39.440 --> 0:19:43.959
<v Speaker 1>open market. It was once a direct oppressive relationship now

0:19:44.040 --> 0:19:48.320
<v Speaker 1>became the relationship between bier and seller now became. It

0:19:48.560 --> 0:19:56.760
<v Speaker 1>didn't direct oppressive, exactly, a diffused oppressive relationship foremost because

0:19:56.760 --> 0:19:58.440
<v Speaker 1>no one post and I would say, you could really

0:19:58.640 --> 0:20:01.840
<v Speaker 1>carry the blame. A similar expansion to the market to

0:20:01.960 --> 0:20:04.639
<v Speaker 1>place over a century later with the rise of fast food,

0:20:05.119 --> 0:20:08.240
<v Speaker 1>because as the nineteen fifties, housewife was on her way out,

0:20:08.720 --> 0:20:11.120
<v Speaker 1>you know, being undermined, and as you know, women started

0:20:11.119 --> 0:20:13.720
<v Speaker 1>to move into the open labor market, many of the

0:20:13.760 --> 0:20:17.160
<v Speaker 1>tasks that were done by women traditionally were being transferred

0:20:17.160 --> 0:20:19.320
<v Speaker 1>onto the market. Not to say that women still don't

0:20:19.680 --> 0:20:22.600
<v Speaker 1>do the majority of care work in modern society, but

0:20:23.800 --> 0:20:27.440
<v Speaker 1>as women started moving into the office into the workplace,

0:20:29.560 --> 0:20:34.840
<v Speaker 1>things started to shift with regard to eating and eating patterns.

0:20:35.400 --> 0:20:37.919
<v Speaker 1>An important point to notice that, of course, you know,

0:20:38.840 --> 0:20:42.480
<v Speaker 1>the whole woman moving into the workplace thing is kind

0:20:42.520 --> 0:20:46.560
<v Speaker 1>of a white woman phenomenon, because you know, people of color,

0:20:46.600 --> 0:20:51.280
<v Speaker 1>women of color were in workplaces before then in large numbers. Yeah,

0:20:51.320 --> 0:20:52.879
<v Speaker 1>And and there's there's a thing I think it's important

0:20:52.880 --> 0:20:55.680
<v Speaker 1>to note here too, which is like part of what's

0:20:55.720 --> 0:20:59.920
<v Speaker 1>happening here is that like some of the care labor

0:21:00.000 --> 0:21:02.160
<v Speaker 1>the white women were doing gets transferred on to non

0:21:02.200 --> 0:21:03.680
<v Speaker 1>white women. And this is this is this has been

0:21:03.720 --> 0:21:05.880
<v Speaker 1>one of the things that like I think we talked

0:21:05.880 --> 0:21:07.560
<v Speaker 1>about this a long time ago and an interview I

0:21:07.600 --> 0:21:10.440
<v Speaker 1>did with it with a nurse. But like, like, for

0:21:10.440 --> 0:21:12.160
<v Speaker 1>for example, you see this with healthcare a lot where

0:21:12.200 --> 0:21:14.680
<v Speaker 1>like a lot of like union workers get these goods,

0:21:14.720 --> 0:21:16.640
<v Speaker 1>you know, they get really good healthcare plans from the unions,

0:21:16.640 --> 0:21:19.520
<v Speaker 1>but those healthcare plans are basically subsidized by not paying

0:21:19.600 --> 0:21:23.080
<v Speaker 1>women of color like ship and there's this whole sort

0:21:23.119 --> 0:21:26.679
<v Speaker 1>of like trend around this is sort of like like

0:21:27.119 --> 0:21:29.399
<v Speaker 1>you can, you know, if if you're witching, if you're

0:21:29.480 --> 0:21:32.680
<v Speaker 1>rich enough, you can escape housework. But you escape housework

0:21:32.720 --> 0:21:36.000
<v Speaker 1>by essentially thrusting it on somewhe on someone else who's

0:21:36.040 --> 0:21:39.479
<v Speaker 1>like further down the social ladder venue. Yeah, it's kind

0:21:39.480 --> 0:21:42.159
<v Speaker 1>of like a form of that um phenomenon. People have

0:21:42.160 --> 0:21:45.160
<v Speaker 1>been talking about the the idea of choice feminism, as

0:21:45.160 --> 0:21:47.520
<v Speaker 1>in any choice that it wouldn't speak that a woman

0:21:47.560 --> 0:21:52.040
<v Speaker 1>makes is parts of the feminist sort of movement. So

0:21:52.080 --> 0:21:56.560
<v Speaker 1>I saw some discoos happened recent Dude. People are talking about, um,

0:21:56.680 --> 0:22:02.000
<v Speaker 1>how oh one should have a right if she's a housewife,

0:22:02.040 --> 0:22:04.000
<v Speaker 1>that she should still be able to, you know, pursue

0:22:04.000 --> 0:22:07.400
<v Speaker 1>her interests, which is of course agreed, and the solution

0:22:07.480 --> 0:22:12.800
<v Speaker 1>being proposed so that was that the man, the breadwinner,

0:22:13.640 --> 0:22:17.800
<v Speaker 1>would pay for a domestic servants to come and work

0:22:17.840 --> 0:22:21.760
<v Speaker 1>for the woman so that she can pursue her other responsibilities,

0:22:22.240 --> 0:22:24.560
<v Speaker 1>her other interests and desires. And so it's just kind

0:22:24.560 --> 0:22:29.879
<v Speaker 1>of this perfect what a close to license exactly because

0:22:29.920 --> 0:22:32.800
<v Speaker 1>then this woman is working away from her family, and

0:22:32.840 --> 0:22:36.840
<v Speaker 1>then you know it's just like this is a the

0:22:36.880 --> 0:22:44.440
<v Speaker 1>massed up system. But yes, so, as fast food restaurants

0:22:44.440 --> 0:22:48.600
<v Speaker 1>began to grow rapidly, people began being paid wages for

0:22:48.640 --> 0:22:52.600
<v Speaker 1>what used to be housework. And of course, as we know,

0:22:53.320 --> 0:22:57.800
<v Speaker 1>capitalism couldn't exist without the billions of dollars of unpaid

0:22:57.840 --> 0:23:05.840
<v Speaker 1>labor that woman perform on a yearly basis. Modern restaurants

0:23:06.040 --> 0:23:11.040
<v Speaker 1>emerged in the nineteenth century under specific conditions. They had

0:23:11.080 --> 0:23:15.520
<v Speaker 1>to be businessmen with capital to invest in restaurants. They

0:23:15.520 --> 0:23:18.840
<v Speaker 1>had to be customers who are expected to satisfy their

0:23:18.840 --> 0:23:20.959
<v Speaker 1>need for food on the open market by buying it.

0:23:21.560 --> 0:23:23.919
<v Speaker 1>And they had to be workers with no way to

0:23:23.960 --> 0:23:28.080
<v Speaker 1>live but by working for someone else. As these conditions developed,

0:23:28.080 --> 0:23:33.800
<v Speaker 1>as capitalism developed, sorted restaurants, and so at the root

0:23:33.880 --> 0:23:37.479
<v Speaker 1>of this whole abolished restaurants discourse needs to be an

0:23:37.560 --> 0:23:41.879
<v Speaker 1>understanding of where restaurants came from their historical development. You

0:23:41.920 --> 0:23:46.280
<v Speaker 1>cannot take them in isolation and project them, like I said,

0:23:46.320 --> 0:23:50.000
<v Speaker 1>across all of humanity, because it's only through understanding, through

0:23:50.119 --> 0:23:54.400
<v Speaker 1>specific circumstances that we can transform it. As we transform

0:23:54.480 --> 0:23:57.359
<v Speaker 1>society as a whole, as we were saying, you know,

0:23:57.440 --> 0:24:01.240
<v Speaker 1>there's a lot of things that are health about restaurants,

0:24:02.040 --> 0:24:05.240
<v Speaker 1>the way that work comes in like weaves and rushes,

0:24:05.400 --> 0:24:08.200
<v Speaker 1>a lot of slow time in between. We either really

0:24:08.240 --> 0:24:11.360
<v Speaker 1>stressed out the really bored. I remember working they had

0:24:11.359 --> 0:24:14.320
<v Speaker 1>the winery and like for mostly day I just have

0:24:14.440 --> 0:24:19.760
<v Speaker 1>to be like shifting around bottles on the shelves. I

0:24:19.800 --> 0:24:21.760
<v Speaker 1>couldn't sit down and chill or be on my phone

0:24:21.800 --> 0:24:25.480
<v Speaker 1>or anything. I just had to busy myself until a

0:24:25.520 --> 0:24:28.320
<v Speaker 1>customer came. And Gus was never key because it was

0:24:28.359 --> 0:24:32.280
<v Speaker 1>a field business propped up only by her parents money.

0:24:32.440 --> 0:24:34.840
<v Speaker 1>But did you ever get told the phrase if you

0:24:34.880 --> 0:24:38.800
<v Speaker 1>can lean, you can clean, Not in not in those

0:24:39.000 --> 0:24:46.040
<v Speaker 1>exactly ways, Yes, in those exact words God, and every

0:24:46.080 --> 0:24:48.479
<v Speaker 1>fucking manager who says it to you thinks that like

0:24:49.400 --> 0:24:57.360
<v Speaker 1>it's their cool line. I was fucking anyway, yep. Yeah,

0:24:58.200 --> 0:24:59.880
<v Speaker 1>So you have to just you have this. This can

0:25:00.040 --> 0:25:03.000
<v Speaker 1>something of trying to look busy while having nothing to do,

0:25:03.640 --> 0:25:05.600
<v Speaker 1>while you're trying not to fall behind because they have

0:25:05.680 --> 0:25:09.520
<v Speaker 1>tendings to do. Everyone is always working harder and faster,

0:25:09.600 --> 0:25:12.400
<v Speaker 1>and of course the boss wants to squeeze as much

0:25:12.440 --> 0:25:16.320
<v Speaker 1>work out in the same number of people out as possible,

0:25:16.800 --> 0:25:20.480
<v Speaker 1>you know, like you're pushing people to these ridiculous extremes,

0:25:20.480 --> 0:25:23.040
<v Speaker 1>which is why it's a kind of stereotype now of

0:25:23.119 --> 0:25:28.520
<v Speaker 1>like restaurant workers all being on drugs. You know, there's

0:25:28.560 --> 0:25:33.840
<v Speaker 1>also this whole in humanity to like employees being paid

0:25:33.840 --> 0:25:38.240
<v Speaker 1>in tips. Now, as far as I know, nowhere is

0:25:38.280 --> 0:25:42.720
<v Speaker 1>that as severe as it is in the US um.

0:25:42.760 --> 0:25:45.720
<v Speaker 1>But of course around the world there are tipping cultures

0:25:45.760 --> 0:25:49.960
<v Speaker 1>of varying degrees. And so when you have that sort

0:25:50.000 --> 0:25:55.080
<v Speaker 1>of work where you're throughout your living, your subsistence is

0:25:55.080 --> 0:25:59.560
<v Speaker 1>so directly tired to like tips. Not only do you

0:26:00.680 --> 0:26:02.880
<v Speaker 1>have this sort of divide being created between the workers

0:26:02.960 --> 0:26:07.040
<v Speaker 1>between like, for example, the waiters who make the tips

0:26:07.040 --> 0:26:09.960
<v Speaker 1>and the cooks who don't make any tips, And it's

0:26:09.960 --> 0:26:12.959
<v Speaker 1>just the sort of had to compete against each other

0:26:13.000 --> 0:26:14.600
<v Speaker 1>because the way so it's trying to get as much

0:26:14.600 --> 0:26:17.200
<v Speaker 1>done as possible so they can make the tips quickly,

0:26:17.200 --> 0:26:18.920
<v Speaker 1>so they could have the you know, quick silveres, where

0:26:18.920 --> 0:26:22.399
<v Speaker 1>as the cooks they have no interesting motivation to push

0:26:22.440 --> 0:26:27.119
<v Speaker 1>themselves harder. It just becomes stress. I never got tips

0:26:27.160 --> 0:26:29.280
<v Speaker 1>from baking in the back of the house unless some

0:26:29.320 --> 0:26:30.879
<v Speaker 1>of the people in front of the house would like

0:26:31.520 --> 0:26:33.040
<v Speaker 1>share the tips at the end of the day by

0:26:33.040 --> 0:26:36.280
<v Speaker 1>their own like yeah, and I know folks who worked

0:26:36.320 --> 0:26:39.520
<v Speaker 1>in places where all tips were shared with the way

0:26:39.640 --> 0:26:41.480
<v Speaker 1>the kitchen staff, and it seemed to be a fifty

0:26:41.520 --> 0:26:44.360
<v Speaker 1>fifty breakdown of this is really good and everyone gets

0:26:44.400 --> 0:26:48.359
<v Speaker 1>paid fairly, and this is actually some scam by management

0:26:48.400 --> 0:26:50.560
<v Speaker 1>to deny people a bunch of tips by like pulling

0:26:50.600 --> 0:26:53.360
<v Speaker 1>them and a certain factory that gets done so Like

0:26:53.560 --> 0:26:57.440
<v Speaker 1>it's like any formulation of this inherently winds up being

0:26:57.440 --> 0:27:06.359
<v Speaker 1>pretty abusive. Yeah, and dividing. You know another interesting and

0:27:06.920 --> 0:27:09.679
<v Speaker 1>I mean, as you guys mentioned stressful components about you know,

0:27:09.720 --> 0:27:15.560
<v Speaker 1>this line of workers. Of course, the customers, which customer

0:27:15.640 --> 0:27:18.400
<v Speaker 1>service people in general turn to. You know, whether you're

0:27:18.400 --> 0:27:21.560
<v Speaker 1>working at a bar or you're working at a you know,

0:27:21.680 --> 0:27:24.960
<v Speaker 1>a restaurant, even working in like sales and some sort

0:27:25.000 --> 0:27:30.119
<v Speaker 1>of like retail, still their whole subrether is dedicated to

0:27:30.160 --> 0:27:34.080
<v Speaker 1>how terrible customers are two workers as that that sort

0:27:34.119 --> 0:27:41.680
<v Speaker 1>of dynamic of service, it it really changes people. I mean,

0:27:41.680 --> 0:27:44.520
<v Speaker 1>customers can just as easily be working class as the

0:27:44.560 --> 0:27:51.119
<v Speaker 1>people working in the restaurant, but there's still that dynamic

0:27:51.200 --> 0:27:54.080
<v Speaker 1>that's created when you are the one being seated and

0:27:54.160 --> 0:27:58.360
<v Speaker 1>served on the other person on their feet serving you.

0:27:59.560 --> 0:28:02.680
<v Speaker 1>Some of the worst customers in America at least are

0:28:03.960 --> 0:28:07.760
<v Speaker 1>working class and poorer folks who it's like their chance

0:28:07.960 --> 0:28:12.080
<v Speaker 1>to be above somebody, like when they go out to

0:28:12.119 --> 0:28:15.560
<v Speaker 1>a restaurant, so they can be extra shitty. Yeah, that

0:28:15.640 --> 0:28:18.240
<v Speaker 1>is a thing that happens. Surprising me that even like

0:28:18.359 --> 0:28:21.320
<v Speaker 1>restaurant weekers who treat restaurant workers fatly when they go

0:28:21.480 --> 0:28:25.320
<v Speaker 1>to a restaurant. Yeah, yeah, yes, it's like someone gets

0:28:25.320 --> 0:28:29.280
<v Speaker 1>the opportunity to be to exert the power and they're like,

0:28:30.080 --> 0:28:32.160
<v Speaker 1>do it in the short, short, short, short amount of time.

0:28:32.240 --> 0:28:34.720
<v Speaker 1>But although I will say, I'm sure those are also

0:28:34.760 --> 0:28:37.679
<v Speaker 1>the restaurant workers who treat people badly at the restaurant

0:28:37.680 --> 0:28:41.840
<v Speaker 1>they work at, including like some of the some of

0:28:41.840 --> 0:28:44.680
<v Speaker 1>the things that have ever been said to be by

0:28:44.760 --> 0:28:50.160
<v Speaker 1>customers at the restaurant job I had. Yeah, not surprising,

0:28:51.200 --> 0:28:54.520
<v Speaker 1>And I was like no, I was like I was

0:28:54.560 --> 0:28:56.560
<v Speaker 1>like in the high school. I was a kid, and

0:28:56.600 --> 0:29:02.480
<v Speaker 1>these are like grown ups being horrendous now, Like I

0:29:02.760 --> 0:29:04.600
<v Speaker 1>think I think it's like I don't know, like when

0:29:04.600 --> 0:29:08.360
<v Speaker 1>people talk about this, like when people talk about restaurants

0:29:08.400 --> 0:29:10.680
<v Speaker 1>like and in the discourses it's it's in a way

0:29:10.720 --> 0:29:14.320
<v Speaker 1>that's like it's incredibly abstract and doesn't like it isn't

0:29:14.800 --> 0:29:19.360
<v Speaker 1>it doesn't think about the fact that like the relationship

0:29:19.360 --> 0:29:22.080
<v Speaker 1>between the customer and the people who have to interact

0:29:22.080 --> 0:29:24.360
<v Speaker 1>with the customers, host, etcetera, like that that is a

0:29:24.360 --> 0:29:27.280
<v Speaker 1>social relation. It's a social relation that like that, like

0:29:27.280 --> 0:29:31.720
<v Speaker 1>like the the power dynamic inherent to it abscribes sort

0:29:31.720 --> 0:29:35.120
<v Speaker 1>of different kind of like it describes different kinds of

0:29:35.120 --> 0:29:37.200
<v Speaker 1>behavior to the people who are who are like on

0:29:37.280 --> 0:29:40.920
<v Speaker 1>either side of it, like it it controls like what

0:29:40.960 --> 0:29:42.720
<v Speaker 1>you have to do as a server, like what the

0:29:42.920 --> 0:29:44.600
<v Speaker 1>performances you have to give to like the smile you

0:29:44.600 --> 0:29:46.200
<v Speaker 1>have to put on, which is actually like that's the

0:29:46.240 --> 0:29:48.840
<v Speaker 1>original thing of what emotional labor is, right, is like

0:29:48.840 --> 0:29:50.600
<v Speaker 1>the labor you have to do to make the person

0:29:50.640 --> 0:29:53.320
<v Speaker 1>who you're serving, Like I think that you're like happy

0:29:53.360 --> 0:29:55.840
<v Speaker 1>and enjoying it, like having a good time. But then

0:29:55.960 --> 0:29:57.760
<v Speaker 1>you know, on on the customer's end too, it's like

0:29:57.800 --> 0:29:59.760
<v Speaker 1>you get this sort of you know, I was like, oh,

0:29:59.800 --> 0:30:01.640
<v Speaker 1>this is your one chance to to be on top

0:30:01.680 --> 0:30:04.160
<v Speaker 1>of a sort of power relation, and like that like

0:30:04.320 --> 0:30:08.720
<v Speaker 1>that like that specific thing is so fucking evil. It's

0:30:08.760 --> 0:30:10.400
<v Speaker 1>like that there there, there's there's a story I think

0:30:10.440 --> 0:30:13.600
<v Speaker 1>about a lot from run In Schwang. Originally was it

0:30:13.640 --> 0:30:16.520
<v Speaker 1>was about um like one of one of the last

0:30:16.520 --> 0:30:19.959
<v Speaker 1>emperors of the Tang dynasty, like his his concubine like

0:30:20.120 --> 0:30:22.400
<v Speaker 1>loved lechia and like, okay, I get it as lesia

0:30:22.440 --> 0:30:25.280
<v Speaker 1>that gets really good. But like leech has grown leaches

0:30:25.280 --> 0:30:26.640
<v Speaker 1>only grown in this in the south of China. You

0:30:26.680 --> 0:30:28.720
<v Speaker 1>can't really grow in the north. It doesn't like it's

0:30:28.720 --> 0:30:31.400
<v Speaker 1>too cold, too arid. And so in order to get

0:30:31.400 --> 0:30:33.560
<v Speaker 1>her leisha, like every morning, they would send like the

0:30:33.600 --> 0:30:36.440
<v Speaker 1>fastest writers like in China would like be sent by

0:30:36.520 --> 0:30:40.040
<v Speaker 1>horse like to southern China and then back so that

0:30:40.040 --> 0:30:42.480
<v Speaker 1>he get the lechia there in time like for for

0:30:42.520 --> 0:30:45.440
<v Speaker 1>it still to be like ripe and like edible. And

0:30:45.840 --> 0:30:47.240
<v Speaker 1>you know that that's the kind that's the kind of

0:30:47.280 --> 0:30:50.440
<v Speaker 1>power that used to only literally the Emperor of China

0:30:50.600 --> 0:30:52.960
<v Speaker 1>had this ability, right like the like the Emperor of

0:30:53.000 --> 0:30:56.640
<v Speaker 1>fucking China could get this commodity and like force everyone

0:30:56.640 --> 0:30:57.960
<v Speaker 1>in a change to go do something for them. And

0:30:58.000 --> 0:31:00.640
<v Speaker 1>now like everyone has that like literally one has the power,

0:31:00.640 --> 0:31:02.280
<v Speaker 1>Like every time you use Amazon, you have that power.

0:31:02.280 --> 0:31:04.320
<v Speaker 1>Every time you go to a rustaurant, you have the

0:31:04.320 --> 0:31:06.520
<v Speaker 1>power to do this, and it it turns people into

0:31:06.560 --> 0:31:09.680
<v Speaker 1>monsters because like that's you know, the Chinese emperors are

0:31:09.720 --> 0:31:11.960
<v Speaker 1>like these are some of the worst people who've ever lived. Now,

0:31:12.040 --> 0:31:15.480
<v Speaker 1>like everyone everyone like just like like the fundamental basis

0:31:15.920 --> 0:31:17.600
<v Speaker 1>of the society is there was a place where you

0:31:17.600 --> 0:31:19.400
<v Speaker 1>can go and you can become the emperor of fucking

0:31:19.480 --> 0:31:24.480
<v Speaker 1>China with the idea of instant gratification being reliant on

0:31:24.520 --> 0:31:27.840
<v Speaker 1>the exploitation of other people. Yeah, and and like that, yeah,

0:31:27.880 --> 0:31:30.720
<v Speaker 1>and that doesn't seem right, Garrison, Oh yeah, I think.

0:31:32.600 --> 0:31:36.320
<v Speaker 1>Don't worry now, watch me as I order next day

0:31:36.360 --> 0:31:40.920
<v Speaker 1>delivery on a dollar drone just to just to funk

0:31:40.960 --> 0:31:44.320
<v Speaker 1>around in my backyard. Like yes, it's it's everything is

0:31:44.360 --> 0:31:47.920
<v Speaker 1>fine in America. I I do. I am like of

0:31:47.960 --> 0:31:51.520
<v Speaker 1>the opinion that the grocery store is like the primary

0:31:51.600 --> 0:31:55.400
<v Speaker 1>artistic achievement of capitalism as a system. Um. They are

0:31:55.440 --> 0:31:59.560
<v Speaker 1>objectively marvels, um. And they're they're built on a river

0:31:59.640 --> 0:32:02.800
<v Speaker 1>of blow deeper and wider than is. It's like it's

0:32:02.800 --> 0:32:05.920
<v Speaker 1>a hyper object, right, It's like impossible to comprehend the

0:32:05.920 --> 0:32:10.680
<v Speaker 1>full scale of cruelty that goes into being able to like, well,

0:32:10.800 --> 0:32:13.800
<v Speaker 1>it is November. I'm gonna go get a fresh bag

0:32:13.840 --> 0:32:16.320
<v Speaker 1>of grapes that have been genetically modified to taste like

0:32:16.400 --> 0:32:21.840
<v Speaker 1>cotton candy, picked by people making sense an hour in Yes,

0:32:22.040 --> 0:32:24.480
<v Speaker 1>in the country that's on the other side of the world. Yes,

0:32:24.560 --> 0:32:29.160
<v Speaker 1>whose relatives are shot for attempting to scramble over the border. Yeah.

0:32:29.280 --> 0:32:33.360
<v Speaker 1>That the grapes passed through easily. Yes. And I think

0:32:33.360 --> 0:32:35.520
<v Speaker 1>like like that that points to another like I think

0:32:36.160 --> 0:32:38.440
<v Speaker 1>part of the dynamics infelic with restaurants that happens, which

0:32:38.440 --> 0:32:42.600
<v Speaker 1>is that like, okay, like cooking takes time, right, and

0:32:42.720 --> 0:32:46.120
<v Speaker 1>the less and less time that you have, the more

0:32:46.360 --> 0:32:49.960
<v Speaker 1>like the more reliant you become on like on these services.

0:32:49.960 --> 0:32:52.560
<v Speaker 1>And so you see this with like you know, like

0:32:52.760 --> 0:32:57.280
<v Speaker 1>China has like a like a particularly horrible like delivery culture.

0:32:57.320 --> 0:33:00.280
<v Speaker 1>Like you can like you can have someone to liver

0:33:01.000 --> 0:33:04.120
<v Speaker 1>food to you, like to the train like like a

0:33:04.200 --> 0:33:06.000
<v Speaker 1>sub Like a train will stop at a stop and

0:33:06.040 --> 0:33:07.800
<v Speaker 1>you can have someone run a bag of food to

0:33:07.880 --> 0:33:10.440
<v Speaker 1>you and then like leave and you just like you

0:33:10.520 --> 0:33:12.880
<v Speaker 1>go to the next stop and you get off, and

0:33:13.080 --> 0:33:16.120
<v Speaker 1>that happens because everyone's working nine nine six, and it's like, okay,

0:33:16.120 --> 0:33:18.160
<v Speaker 1>you're working seven You're working nine am the nine pm,

0:33:18.440 --> 0:33:21.240
<v Speaker 1>six six days a week, and you know you don't

0:33:21.240 --> 0:33:23.400
<v Speaker 1>you literally do not have time to cook because you're working.

0:33:23.440 --> 0:33:26.080
<v Speaker 1>You're working twelve hours a day, and like an example

0:33:26.120 --> 0:33:29.360
<v Speaker 1>of this is like restaurant people who work restaurants, like

0:33:29.560 --> 0:33:33.480
<v Speaker 1>line cooks and chefs, hardly ever cook for themselves. They

0:33:33.520 --> 0:33:38.360
<v Speaker 1>always get food from other restaurants because they're cooking eight

0:33:38.360 --> 0:33:39.800
<v Speaker 1>to ten hours a day. They're not going to go

0:33:39.880 --> 0:33:43.840
<v Speaker 1>home then cook for themselves. They It's like, yeah, it's

0:33:44.080 --> 0:33:46.840
<v Speaker 1>this system almost it makes it makes the things that

0:33:46.880 --> 0:33:50.360
<v Speaker 1>prop it up become necessary to keep the whole thing going.

0:33:50.400 --> 0:33:54.960
<v Speaker 1>It's all like balancings super like precariously on its own weight.

0:33:55.560 --> 0:33:59.719
<v Speaker 1>It's it's equivalent to like if you're in a criminal

0:33:59.760 --> 0:34:03.720
<v Speaker 1>sin to kit making, somebody you're working with tangentially shoot

0:34:03.720 --> 0:34:05.160
<v Speaker 1>a man in the back of the head so that

0:34:05.200 --> 0:34:08.160
<v Speaker 1>you both have blood on your hands. Like everyone is

0:34:08.600 --> 0:34:12.960
<v Speaker 1>everyone just by by virtue existing under it. Like if

0:34:13.000 --> 0:34:17.040
<v Speaker 1>you're working sixty hours a week is a fucking nurse

0:34:17.200 --> 0:34:20.040
<v Speaker 1>during COVID or as a fucking line cook dealing with

0:34:20.080 --> 0:34:23.359
<v Speaker 1>this surge of delivery ship and then on your way

0:34:23.400 --> 0:34:25.440
<v Speaker 1>home you just want to pick up some like sushi

0:34:25.520 --> 0:34:29.719
<v Speaker 1>from a fucking grocery store that requires ingredients from all

0:34:29.760 --> 0:34:31.799
<v Speaker 1>around the world and is made by people who are

0:34:31.800 --> 0:34:34.800
<v Speaker 1>not getting enough money to make it and is horrible

0:34:34.800 --> 0:34:36.879
<v Speaker 1>for the environment and the fisheries and all that kind

0:34:36.880 --> 0:34:40.640
<v Speaker 1>of ship um, and but like what are you supposed

0:34:40.680 --> 0:34:42.600
<v Speaker 1>to do? Like you you just you just finished like

0:34:42.640 --> 0:34:45.839
<v Speaker 1>a ten hour shift, Like do you not deserve like

0:34:45.920 --> 0:34:48.160
<v Speaker 1>one one nice thing at the end of the day.

0:34:48.160 --> 0:34:54.600
<v Speaker 1>Like like so it's if you people can't like either

0:34:54.719 --> 0:34:58.320
<v Speaker 1>you becomeing like a complete aesthetic right and and reject

0:34:59.040 --> 0:35:00.880
<v Speaker 1>and go kind of ted kay and live in a

0:35:00.920 --> 0:35:03.600
<v Speaker 1>shack in Montana and reject all of these these kind

0:35:03.640 --> 0:35:07.560
<v Speaker 1>of modern conveniences, or you accept that like you're going

0:35:07.600 --> 0:35:09.800
<v Speaker 1>to spend some time waiting into the river of blood

0:35:10.000 --> 0:35:12.719
<v Speaker 1>because otherwise the things you have to do to stay

0:35:12.719 --> 0:35:17.640
<v Speaker 1>alive in this society are completely emotionally unsustainable. Yeah, this

0:35:17.480 --> 0:35:19.840
<v Speaker 1>was this was the original, Like before it kind of

0:35:19.880 --> 0:35:24.040
<v Speaker 1>became this cop out for like just doing whatever you want.

0:35:24.080 --> 0:35:26.040
<v Speaker 1>Like this was the original. There's no ethical consumption. Dury

0:35:26.040 --> 0:35:28.760
<v Speaker 1>capitalism was about. This was about like this specific problem

0:35:28.760 --> 0:35:31.839
<v Speaker 1>that everything in the society, Like even even if you're

0:35:32.080 --> 0:35:33.680
<v Speaker 1>living in the woods and Montana, it's like yeah, like

0:35:33.680 --> 0:35:35.719
<v Speaker 1>where where where did where? Like where where did your

0:35:35.719 --> 0:35:37.440
<v Speaker 1>cabin come from? Like where did your nails come from?

0:35:37.600 --> 0:35:41.600
<v Speaker 1>Who made the hammers? Like everyone's like completely dependent for

0:35:41.760 --> 0:35:45.080
<v Speaker 1>everything on the exploitation of other people, and it is

0:35:45.160 --> 0:35:47.719
<v Speaker 1>it is a The one thing that gives me a

0:35:47.760 --> 0:35:49.719
<v Speaker 1>little bit of hope is when Andrew was explaining how

0:35:49.760 --> 0:35:54.880
<v Speaker 1>like restaurants came arise because of people who used to

0:35:55.120 --> 0:35:58.040
<v Speaker 1>work for kings and ship who then started working at

0:35:58.080 --> 0:36:00.600
<v Speaker 1>restaurants because they still want to make food. It's like

0:36:00.840 --> 0:36:03.279
<v Speaker 1>that evolution. Taking it to the next step is people

0:36:03.280 --> 0:36:06.239
<v Speaker 1>who work at restaurants now no longer having to work

0:36:06.320 --> 0:36:09.879
<v Speaker 1>under capitalist exploitation and realizing, hey, I know how to cook, Well,

0:36:10.400 --> 0:36:13.640
<v Speaker 1>I'll just set up like ways to feed the community

0:36:13.680 --> 0:36:16.920
<v Speaker 1>outside of this system of commerce. Right, that is the

0:36:16.920 --> 0:36:19.920
<v Speaker 1>next evolution. If you start with people cooking for the

0:36:20.000 --> 0:36:22.360
<v Speaker 1>king people, then cooking in places where you pay to

0:36:22.440 --> 0:36:25.879
<v Speaker 1>eat in this exploitative system, and then people cooking for

0:36:25.880 --> 0:36:29.239
<v Speaker 1>people so that there's food around into like a community setting. Right,

0:36:29.280 --> 0:36:31.799
<v Speaker 1>if you if you follow that trajectory that's actually kind

0:36:31.800 --> 0:36:36.640
<v Speaker 1>of hopeful. It's almost like we've i mean in some ways. Yeah,

0:36:37.040 --> 0:36:38.799
<v Speaker 1>like right, it's if if you just go back to

0:36:38.840 --> 0:36:44.200
<v Speaker 1>like beings, yeah, like communating. If there's places around different communities,

0:36:44.239 --> 0:36:48.160
<v Speaker 1>different towns, different like urban centers that have that have

0:36:48.640 --> 0:36:52.319
<v Speaker 1>the capacity to feed people who are not able to cook, cook,

0:36:52.400 --> 0:36:56.000
<v Speaker 1>cook for themselves that night or that day, that's something

0:36:56.040 --> 0:36:58.759
<v Speaker 1>that if if it's there's ways of setting that up

0:36:59.120 --> 0:37:02.520
<v Speaker 1>which I can see being so much better than how

0:37:02.560 --> 0:37:05.359
<v Speaker 1>restaurants work. You know, maybe maybe people wash their own

0:37:05.400 --> 0:37:08.400
<v Speaker 1>dishes afterwards, maybe people do something to help with like

0:37:08.440 --> 0:37:10.880
<v Speaker 1>prep or something. Right, like there's there's there's ways to

0:37:10.960 --> 0:37:14.960
<v Speaker 1>make this that gives you the parts of restaurants that

0:37:14.960 --> 0:37:18.960
<v Speaker 1>are actually really convenient, um without the exploitation. And so

0:37:19.000 --> 0:37:21.719
<v Speaker 1>that that type of like community cooking is something I mean,

0:37:21.800 --> 0:37:24.000
<v Speaker 1>you know that's even similar to like how like a

0:37:24.040 --> 0:37:27.800
<v Speaker 1>good dinner party operates, um, just that kind of extended

0:37:27.800 --> 0:37:29.799
<v Speaker 1>out across you know, more of like a pop up

0:37:29.800 --> 0:37:32.680
<v Speaker 1>setting and say hey, yeah, this this month, we're using

0:37:32.680 --> 0:37:35.840
<v Speaker 1>all of these ingredients that are grown in our general

0:37:36.120 --> 0:37:38.680
<v Speaker 1>local area. Right, We're not getting shipped, We're not getting

0:37:38.880 --> 0:37:43.040
<v Speaker 1>like strawberries in December ship from halfway around the world

0:37:43.040 --> 0:37:46.080
<v Speaker 1>will make stuff that is available um as it you know,

0:37:46.200 --> 0:37:48.879
<v Speaker 1>as it's grown, or we can pickle, we can store food,

0:37:48.960 --> 0:37:51.640
<v Speaker 1>right and yeah, and maybe we we've we've turned the

0:37:51.680 --> 0:37:55.000
<v Speaker 1>old defunct Walmart into a grows shelter. So once or

0:37:55.040 --> 0:37:57.960
<v Speaker 1>twice during the winter there are some strawberries and everybody

0:37:58.040 --> 0:38:00.680
<v Speaker 1>comes together and shares this marvel that the community came

0:38:01.000 --> 0:38:03.680
<v Speaker 1>like worked as a team to ensure would be available.

0:38:04.120 --> 0:38:06.520
<v Speaker 1>But you can't just go and buy four pounds of

0:38:06.560 --> 0:38:09.799
<v Speaker 1>strawberries that are produced with their like twice the weight

0:38:09.880 --> 0:38:12.400
<v Speaker 1>of the strawberries and pesticide in order to keep them

0:38:12.400 --> 0:38:14.920
<v Speaker 1>alive in fields that were never meant to grow straw Like,

0:38:15.000 --> 0:38:29.560
<v Speaker 1>maybe that's not available all year round. Like, yeah, let's

0:38:29.600 --> 0:38:33.200
<v Speaker 1>get back to the point being raised about about like,

0:38:35.160 --> 0:38:38.840
<v Speaker 1>because that's a really important point. The whole purpose of

0:38:38.920 --> 0:38:44.280
<v Speaker 1>that seeing has been mastardized, but it really is crucial

0:38:44.400 --> 0:38:45.880
<v Speaker 1>to have to do once and the signing of it.

0:38:46.880 --> 0:38:49.440
<v Speaker 1>What frustrates me is that it's been taka and then

0:38:49.520 --> 0:38:53.200
<v Speaker 1>it's been too it into this justification and that it's

0:38:53.239 --> 0:38:55.680
<v Speaker 1>okay that I buy from Sheen, It's okay that I

0:38:55.719 --> 0:38:59.320
<v Speaker 1>buy a three thousand dollar whole from Sheen, because no

0:38:59.440 --> 0:39:01.880
<v Speaker 1>ethical can sumption on the couple is on. Was like

0:39:02.000 --> 0:39:06.680
<v Speaker 1>with where somebody goes on, they engage in something that

0:39:06.840 --> 0:39:11.560
<v Speaker 1>is normal. That is, Andrew, you're talking around my two

0:39:11.640 --> 0:39:13.600
<v Speaker 1>and a half pound a day veal habit and I

0:39:13.600 --> 0:39:20.880
<v Speaker 1>don't appreciate. Yeah, that sounds like a problem. That's like

0:39:20.920 --> 0:39:23.719
<v Speaker 1>something Joe Rokanot sense like I need two and a

0:39:23.719 --> 0:39:26.440
<v Speaker 1>half pads of veal every day and that keeps my

0:39:26.480 --> 0:39:33.080
<v Speaker 1>brain running smoothly. The caveman, I mean exactly, it did

0:39:33.120 --> 0:39:39.880
<v Speaker 1>work for Georgie Peterson, he's doing great. Christ at the

0:39:39.960 --> 0:39:47.160
<v Speaker 1>mirror notion of Antifa, I would do an impression, but

0:39:47.400 --> 0:39:58.239
<v Speaker 1>hood my throat, so that's I would see. I would

0:39:58.239 --> 0:40:01.359
<v Speaker 1>say that as we were saying, you know that there

0:40:01.400 --> 0:40:06.600
<v Speaker 1>really is is potential. We see even under these conditions

0:40:06.239 --> 0:40:10.720
<v Speaker 1>that people find ways to survive. You know, they create

0:40:10.800 --> 0:40:15.520
<v Speaker 1>like these informal work groups that are not only able

0:40:15.560 --> 0:40:19.600
<v Speaker 1>to come together and push back against management, were able

0:40:19.640 --> 0:40:25.680
<v Speaker 1>to work together to create trust within each other. You know,

0:40:25.760 --> 0:40:28.560
<v Speaker 1>you have like for example, waiters who would try to

0:40:28.640 --> 0:40:32.200
<v Speaker 1>hand in the kitchen on a slow day, or a

0:40:32.320 --> 0:40:36.000
<v Speaker 1>cleaner or who might pick up a thing or two

0:40:36.360 --> 0:40:38.640
<v Speaker 1>a dishwasher, we're trying to move up to become like

0:40:38.680 --> 0:40:44.600
<v Speaker 1>a align cook. All these different workers, they they do

0:40:44.719 --> 0:40:48.520
<v Speaker 1>things certainly to try to undermine the unnatural divisions and

0:40:48.760 --> 0:40:53.160
<v Speaker 1>hierarchies and between these skill and unskilled um in the restaurants.

0:40:53.160 --> 0:40:57.560
<v Speaker 1>Certain of course it doesn't always work because there are

0:40:57.600 --> 0:41:00.919
<v Speaker 1>you know, settings were in the manager six as fully

0:41:01.120 --> 0:41:04.920
<v Speaker 1>created divisions. You know, whether it be the manager creating

0:41:04.920 --> 0:41:11.759
<v Speaker 1>a division between um teen different nationalities of immigrants, so

0:41:12.960 --> 0:41:19.720
<v Speaker 1>you know, playing upon someone's queer phobia against like queer staff,

0:41:19.880 --> 0:41:27.000
<v Speaker 1>or someone's biases against I don't know, I can't think

0:41:27.000 --> 0:41:29.600
<v Speaker 1>of a third example, but there are ways of managers

0:41:29.920 --> 0:41:35.680
<v Speaker 1>try to like sew these divisions between workers, and they

0:41:35.760 --> 0:41:40.960
<v Speaker 1>always at workers try to push back. They're also ways

0:41:40.960 --> 0:41:43.360
<v Speaker 1>at managers trying to do the opposite, to create a

0:41:43.400 --> 0:41:47.600
<v Speaker 1>community within the restaurant and includes themselves. So instead of

0:41:47.600 --> 0:41:52.440
<v Speaker 1>fostering isolation and prejudice, they create a community that especially

0:41:52.480 --> 0:41:58.040
<v Speaker 1>in small restaurants, that involves them, that talks about that

0:41:59.080 --> 0:42:01.040
<v Speaker 1>you know, the boss much shape with them, how difficult

0:42:01.120 --> 0:42:05.120
<v Speaker 1>it is working and organizing for the business to the restaurant,

0:42:05.880 --> 0:42:10.320
<v Speaker 1>and or they might create like a special kind of

0:42:11.920 --> 0:42:15.560
<v Speaker 1>restaurant focused on their identity. So they might create a

0:42:15.640 --> 0:42:18.479
<v Speaker 1>restaurant for for queer youth with all the staff a queer,

0:42:18.560 --> 0:42:21.759
<v Speaker 1>or you know, you have a restaurant for you know,

0:42:22.320 --> 0:42:24.799
<v Speaker 1>a black owned restaurant world workers a black and try

0:42:24.840 --> 0:42:26.759
<v Speaker 1>to create a community based on this identity. But it

0:42:26.880 --> 0:42:37.000
<v Speaker 1>kind of erases the unavoidable class interests between workers and management.

0:42:38.440 --> 0:42:42.400
<v Speaker 1>It's smooths over that dimension, so it becomes more difficult

0:42:42.560 --> 0:42:45.080
<v Speaker 1>to organize and to speak up for your rights because

0:42:45.640 --> 0:42:49.640
<v Speaker 1>you're you're aware that the managers are human and they

0:42:49.680 --> 0:42:53.799
<v Speaker 1>too are struggling, which kind of brings me to the

0:42:53.840 --> 0:42:57.120
<v Speaker 1>idea of restaurants with no managers and the idea of cooperatives.

0:43:00.040 --> 0:43:04.840
<v Speaker 1>The assus cooperative restaurants is that they basically have to

0:43:04.880 --> 0:43:11.040
<v Speaker 1>collectively take on the rule of managers managing themselves, creating

0:43:12.320 --> 0:43:16.560
<v Speaker 1>those pressures and pushing those pressures upon themselves. They enforced

0:43:16.560 --> 0:43:18.680
<v Speaker 1>the work on each other, and they have to work

0:43:18.960 --> 0:43:21.760
<v Speaker 1>longer in some cases and work hard in some cases

0:43:22.840 --> 0:43:27.080
<v Speaker 1>because the structure of a restaurant is designed to make money,

0:43:27.080 --> 0:43:29.960
<v Speaker 1>and if it is not making money, then everybody loses

0:43:30.040 --> 0:43:36.640
<v Speaker 1>their jobs. So due to this pressure, bosses in a

0:43:36.719 --> 0:43:40.520
<v Speaker 1>position where they have to pushed workers to get as

0:43:40.600 --> 0:43:43.000
<v Speaker 1>much out of the workers as possible. You raised the

0:43:43.040 --> 0:43:45.919
<v Speaker 1>boss on the occasion from the equation, but you keep

0:43:45.960 --> 0:43:51.320
<v Speaker 1>the rest of the concept of a restaurant, and line

0:43:51.320 --> 0:43:54.120
<v Speaker 1>between work and parts becomes blur to the extent where

0:43:55.680 --> 0:43:59.319
<v Speaker 1>it's almost like that image of a person with a

0:43:59.360 --> 0:44:04.440
<v Speaker 1>boot and hand pulling a boot on their head, where

0:44:04.560 --> 0:44:11.440
<v Speaker 1>this oppression there was one external becomes internalized because that

0:44:11.600 --> 0:44:16.239
<v Speaker 1>is how a restaurant survives through pressure, through exploitation. It's

0:44:16.280 --> 0:44:19.160
<v Speaker 1>kind of like with how self employed people are on

0:44:19.280 --> 0:44:22.040
<v Speaker 1>the capitalism. Yes, you're working for yourself and you have

0:44:22.080 --> 0:44:26.640
<v Speaker 1>some freedom that regard, but you're still restricted by the

0:44:26.680 --> 0:44:31.520
<v Speaker 1>broader system. You haven't escaped it. You've just had to

0:44:31.640 --> 0:44:34.640
<v Speaker 1>navigate it. And I have to make quarterly payments to

0:44:34.680 --> 0:44:40.480
<v Speaker 1>the I R S. Yeah, I mean, I say, I

0:44:40.520 --> 0:44:44.080
<v Speaker 1>think work for ourselves in some capacity have a certain

0:44:44.160 --> 0:44:49.399
<v Speaker 1>level of freedom and it um you still have those

0:44:49.440 --> 0:44:54.400
<v Speaker 1>pressures and it's just you have to inflict them on yourself.

0:44:55.080 --> 0:44:59.120
<v Speaker 1>You know, you don't have like a break that has

0:44:59.160 --> 0:45:02.759
<v Speaker 1>been man dated and so this in my case, I

0:45:02.800 --> 0:45:07.400
<v Speaker 1>don't say breaks because that's just how I am, you know,

0:45:07.520 --> 0:45:11.400
<v Speaker 1>you work longer hours, you push yourself harder and harder,

0:45:11.440 --> 0:45:14.000
<v Speaker 1>you work on days when you should be rested, and

0:45:14.080 --> 0:45:20.080
<v Speaker 1>it's just it illustrates the fact that liberation is not

0:45:20.160 --> 0:45:23.360
<v Speaker 1>to be found under this system, and it's something totally

0:45:23.440 --> 0:45:28.720
<v Speaker 1>new with a totally different metric of success, a totally

0:45:28.719 --> 0:45:34.200
<v Speaker 1>different metric of sustenance, totally different bare minimum, and totally

0:45:34.200 --> 0:45:37.800
<v Speaker 1>different motivation needs to be the foundation upon which society

0:45:37.880 --> 0:45:46.160
<v Speaker 1>is built because there's profiting awaken. Yeah, And I think

0:45:46.200 --> 0:45:49.279
<v Speaker 1>there's a like, I think the reason this debate happens

0:45:49.320 --> 0:45:51.120
<v Speaker 1>like this, this whole discourse happened in the first place,

0:45:51.120 --> 0:45:56.440
<v Speaker 1>which just that like like just like a lot of

0:45:56.480 --> 0:46:02.000
<v Speaker 1>it really was just a complete inability to imagine like

0:46:02.200 --> 0:46:05.040
<v Speaker 1>literally any other way of like even just like like

0:46:05.160 --> 0:46:07.240
<v Speaker 1>any other way of getting food that has not involved

0:46:07.239 --> 0:46:09.080
<v Speaker 1>you go into a place and telling someone to make

0:46:09.120 --> 0:46:18.720
<v Speaker 1>it for you and like that. I don't know, Like, yeah,

0:46:19.000 --> 0:46:25.080
<v Speaker 1>it's like the fact that there have already been sort

0:46:25.080 --> 0:46:29.600
<v Speaker 1>of seismic shifts in the way that like food production happens, right,

0:46:29.680 --> 0:46:31.040
<v Speaker 1>I think is evidence of like, no, we don't have

0:46:31.080 --> 0:46:32.319
<v Speaker 1>to do it like that, like we just we just

0:46:32.480 --> 0:46:35.600
<v Speaker 1>do not It wasn't like this for most of human history,

0:46:35.920 --> 0:46:37.959
<v Speaker 1>we could do something better than whatever they were doing

0:46:38.000 --> 0:46:43.200
<v Speaker 1>before it. Yeah, a lot of people might you know,

0:46:43.719 --> 0:46:47.799
<v Speaker 1>wish for like in this, So let's just shift over

0:46:47.840 --> 0:46:52.000
<v Speaker 1>into the abolition section of it, the restaurant abolition. A

0:46:52.040 --> 0:46:55.600
<v Speaker 1>lot of people look to, for example, a union as

0:46:55.640 --> 0:46:57.719
<v Speaker 1>a path by which in the short soon you know,

0:46:57.760 --> 0:47:00.480
<v Speaker 1>we make sit and gains and belong to we can

0:47:00.480 --> 0:47:07.120
<v Speaker 1>take over and radically transforming. The difficulty comes in how

0:47:07.920 --> 0:47:13.920
<v Speaker 1>unions have traditionally operated in the restaurants fair they tend

0:47:13.960 --> 0:47:18.880
<v Speaker 1>to be significantly less successful. I mean, restaurants usually have

0:47:19.120 --> 0:47:22.880
<v Speaker 1>very high turnover people in the last couple of months, um.

0:47:22.960 --> 0:47:25.359
<v Speaker 1>They often employed like a lot of young people who

0:47:25.400 --> 0:47:29.319
<v Speaker 1>are just looking for part time or temporary employment. Well,

0:47:29.400 --> 0:47:32.440
<v Speaker 1>people who do work, they're constantly looking to move on

0:47:32.520 --> 0:47:34.960
<v Speaker 1>to better things, and so it makes it difficult to

0:47:35.000 --> 0:47:38.279
<v Speaker 1>create a stable union with a stable membership that can

0:47:40.480 --> 0:47:47.000
<v Speaker 1>buckle down and really negotiate and push for the interests

0:47:47.000 --> 0:47:49.719
<v Speaker 1>of the people working, because people working and constantly change it.

0:47:50.600 --> 0:47:51.960
<v Speaker 1>I think one of the like, one of the really

0:47:51.960 --> 0:47:54.840
<v Speaker 1>great things has led to is that like like especially

0:47:54.840 --> 0:47:57.279
<v Speaker 1>when fast food took over, like the major unions that

0:47:57.320 --> 0:47:58.839
<v Speaker 1>even do exist which is like that we like we're

0:47:58.840 --> 0:48:01.880
<v Speaker 1>just not gonna bother even try and organizes people because

0:48:02.080 --> 0:48:04.960
<v Speaker 1>they just assumed it was impossible. And so like there

0:48:04.960 --> 0:48:07.400
<v Speaker 1>are there are very very few fast food unions. I mean,

0:48:07.400 --> 0:48:11.080
<v Speaker 1>like I think one of the only like even sort

0:48:11.080 --> 0:48:15.239
<v Speaker 1>of functional ones is the ww like organized Burgerville. But

0:48:15.280 --> 0:48:18.040
<v Speaker 1>that's that's been like it like the like the big unions,

0:48:18.719 --> 0:48:21.839
<v Speaker 1>when they've done campaigns for fast food workers, it's like

0:48:22.680 --> 0:48:24.239
<v Speaker 1>it will was clean like five or fifteen, but it's

0:48:24.239 --> 0:48:27.840
<v Speaker 1>like they're not actually trying to like form unions of

0:48:27.840 --> 0:48:29.879
<v Speaker 1>the freshmand workers, Like they don't they're not even trying.

0:48:29.920 --> 0:48:32.040
<v Speaker 1>They're just trying to They're they're using them for sort

0:48:32.040 --> 0:48:39.759
<v Speaker 1>of like a lot being an advocacy. Yeah, and difficulty

0:48:39.840 --> 0:48:44.120
<v Speaker 1>also commins when a union's established itself, you know, because

0:48:45.760 --> 0:48:53.040
<v Speaker 1>a union structurally it's not always by all the lucas.

0:48:53.960 --> 0:48:57.560
<v Speaker 1>You know, there's still sort of a hierarchy of bureaucracy

0:48:57.640 --> 0:49:00.239
<v Speaker 1>that we established itself and trying to maintain its even

0:49:00.280 --> 0:49:04.560
<v Speaker 1>if it starts off benignly. No, just for all of

0:49:04.560 --> 0:49:07.040
<v Speaker 1>the radical history that unions do have, quite a few

0:49:07.120 --> 0:49:10.239
<v Speaker 1>unions in the particularly United States, have also been conservative

0:49:10.239 --> 0:49:13.560
<v Speaker 1>bastions and bastions of different attitudes about like stuff like

0:49:13.560 --> 0:49:15.719
<v Speaker 1>white supremacy. You know, there's there's a lot of the

0:49:15.840 --> 0:49:18.480
<v Speaker 1>union movement is as much Blair Mountain as it is

0:49:18.520 --> 0:49:20.359
<v Speaker 1>trying to stop black people from being able to work

0:49:20.400 --> 0:49:22.480
<v Speaker 1>on trains. You know, like all of those things are

0:49:22.520 --> 0:49:27.560
<v Speaker 1>part of the history. Yeah, I mean, I'll speak briefly

0:49:27.640 --> 0:49:32.200
<v Speaker 1>on like the union situation in the Caribbean, particularly in Trenda.

0:49:32.880 --> 0:49:39.920
<v Speaker 1>The trade union movement was intrinsically inextricably tied with the

0:49:40.000 --> 0:49:44.400
<v Speaker 1>anti colonial movements in the movement for independence. You're subcating

0:49:44.440 --> 0:49:50.280
<v Speaker 1>that the unions became tied up with the political parties

0:49:50.320 --> 0:49:53.720
<v Speaker 1>that are rules after independence and well during the process

0:49:53.760 --> 0:49:57.440
<v Speaker 1>of independence. But I know happening with the unions was

0:49:57.480 --> 0:50:00.680
<v Speaker 1>that they end up being tied to deeply with the

0:50:00.719 --> 0:50:06.240
<v Speaker 1>political parties. So ended up being that the established unions,

0:50:06.360 --> 0:50:10.719
<v Speaker 1>you know, the higher ups in those established unions, they

0:50:10.760 --> 0:50:15.839
<v Speaker 1>have these relationships of favors and obligations with the politicians.

0:50:16.120 --> 0:50:18.759
<v Speaker 1>A lot of politicians come out to these union movements

0:50:18.760 --> 0:50:22.760
<v Speaker 1>and end up establishing their own political careers. And because

0:50:22.760 --> 0:50:26.200
<v Speaker 1>it's also tied up when you workers get into these

0:50:26.239 --> 0:50:31.400
<v Speaker 1>industries that do have union that have been unionized. There's

0:50:31.440 --> 0:50:35.480
<v Speaker 1>a very clear separation between the union and the workers

0:50:35.840 --> 0:50:37.879
<v Speaker 1>because while the union is able to you know, push

0:50:37.880 --> 0:50:44.880
<v Speaker 1>for the workers rights and you know, they're still separate

0:50:45.000 --> 0:50:48.040
<v Speaker 1>from the workers. The unions still exists as a new

0:50:48.280 --> 0:50:53.360
<v Speaker 1>negotiator between the workers and the management. And so you

0:50:53.520 --> 0:50:57.480
<v Speaker 1>have the workers which to go beyond just negotiating. The

0:50:57.560 --> 0:51:03.919
<v Speaker 1>union exists almost as a release valve for any sort

0:51:04.000 --> 0:51:07.719
<v Speaker 1>of class antagonists. So any kind of pressure, any kind

0:51:07.719 --> 0:51:13.120
<v Speaker 1>of real pressure against the start at school. I mean,

0:51:13.440 --> 0:51:16.160
<v Speaker 1>it's not just unique to turn that outlet to the Caribbean.

0:51:16.280 --> 0:51:20.400
<v Speaker 1>I means it's globally cross history. You've seen union struggles

0:51:20.440 --> 0:51:23.040
<v Speaker 1>kind of go over the same sort of dynamic. You know,

0:51:23.080 --> 0:51:25.799
<v Speaker 1>new generations of workers, they build love the movements, they

0:51:25.800 --> 0:51:29.800
<v Speaker 1>build up the unions, and the unions begin to change,

0:51:31.000 --> 0:51:36.000
<v Speaker 1>and perhaps new union leaders spring up to replace the

0:51:36.040 --> 0:51:39.320
<v Speaker 1>old union leaders, one put on the same position and

0:51:39.520 --> 0:51:42.040
<v Speaker 1>the same pressure as the reacting the same way as

0:51:42.120 --> 0:51:46.040
<v Speaker 1>the bureaucracy and being rejuvenated. Unions are reformed and they

0:51:46.120 --> 0:51:47.759
<v Speaker 1>end up going back to the same obays that they

0:51:47.800 --> 0:51:52.719
<v Speaker 1>had been before. And in some cases the fight to

0:51:53.160 --> 0:51:56.160
<v Speaker 1>reform the union takes the place of the fight against

0:51:56.160 --> 0:51:59.759
<v Speaker 1>the boss because of all the bureaucracy and system, of

0:51:59.760 --> 0:52:05.160
<v Speaker 1>all the ocations and just deeply rooted ideas about the

0:52:05.280 --> 0:52:10.200
<v Speaker 1>place of the union, because well, unionizing is a difficult process.

0:52:10.320 --> 0:52:15.680
<v Speaker 1>Union leaders do tend to enjoy certain benefits from their position,

0:52:16.600 --> 0:52:21.279
<v Speaker 1>and as we are aware of, you know, certain hierarchies

0:52:23.000 --> 0:52:26.600
<v Speaker 1>self justifying those are the top tend to want to perpetuated.

0:52:27.880 --> 0:52:31.759
<v Speaker 1>It's kind of like and so this idea that this

0:52:31.880 --> 0:52:34.600
<v Speaker 1>is kind of an unsettled thought of mind, but it's

0:52:34.640 --> 0:52:37.120
<v Speaker 1>kind of like the idea of you know, using the

0:52:37.160 --> 0:52:41.720
<v Speaker 1>state to establish workers power and then abolishing it afterwards,

0:52:41.960 --> 0:52:47.160
<v Speaker 1>you know, using union to get some ship workers po

0:52:47.360 --> 0:52:50.920
<v Speaker 1>But then it's expecting this union of a certain structure

0:52:51.760 --> 0:52:58.759
<v Speaker 1>that exists towards negotiating, ends to somehow pushing these sort

0:52:58.800 --> 0:53:06.399
<v Speaker 1>of more radical directions. There's a saying that but um,

0:53:06.520 --> 0:53:10.359
<v Speaker 1>but the zine um, the rights of the zine say,

0:53:10.440 --> 0:53:15.000
<v Speaker 1>it's like restaurant unions needed to be restaurants and we don't.

0:53:16.880 --> 0:53:19.560
<v Speaker 1>I think that sort of applies more broadly because when

0:53:19.560 --> 0:53:21.799
<v Speaker 1>we get into the whole idea of like work abolition,

0:53:22.640 --> 0:53:30.120
<v Speaker 1>it's just concept of workers are people outside of work,

0:53:31.360 --> 0:53:36.200
<v Speaker 1>but a workers union exists within the confines of work

0:53:36.239 --> 0:53:40.759
<v Speaker 1>as we understand it, so I think that's where the

0:53:40.760 --> 0:53:45.960
<v Speaker 1>difficulty lies. The Zne goes on to say later on

0:53:46.040 --> 0:53:48.359
<v Speaker 1>that every time we attack the system, but we don't

0:53:48.400 --> 0:53:52.279
<v Speaker 1>destroy it, it changes and in turn changes us and

0:53:52.360 --> 0:53:56.080
<v Speaker 1>the train of the next fight. Gains are turned against us,

0:53:56.080 --> 0:53:59.319
<v Speaker 1>and we are stuck back in the same situation at work.

0:54:00.280 --> 0:54:02.040
<v Speaker 1>The boss to try to keep us looking for individual

0:54:02.160 --> 0:54:05.560
<v Speaker 1>solutions or solutions within an individual workplace for an individual trade.

0:54:06.080 --> 0:54:07.920
<v Speaker 1>But the only way that we can free ourselves is

0:54:07.960 --> 0:54:11.080
<v Speaker 1>to broaden and deepen our fight. We involve workers from

0:54:11.120 --> 0:54:14.640
<v Speaker 1>other workplaces, other industries, and other regions. We attack more

0:54:14.640 --> 0:54:19.240
<v Speaker 1>and more fundamental things. The desire to destroy restaurants becomes

0:54:19.239 --> 0:54:24.799
<v Speaker 1>a desire to destroy the conditions that create restaurants. We

0:54:24.840 --> 0:54:28.040
<v Speaker 1>aren't just fighting for representation in or control over the

0:54:28.080 --> 0:54:31.520
<v Speaker 1>production process or fighters and against the act of chopping

0:54:31.600 --> 0:54:34.600
<v Speaker 1>vegetables and washing dishes, or poor and bear or even

0:54:34.600 --> 0:54:37.560
<v Speaker 1>serving foods other people. Is with the way all of

0:54:37.560 --> 0:54:40.399
<v Speaker 1>these acts are brought together in a restaurant, separated from

0:54:40.400 --> 0:54:43.200
<v Speaker 1>other acts, become part of the economy, and I used

0:54:43.200 --> 0:54:46.680
<v Speaker 1>to expand capital. The starting and ending point to this

0:54:46.760 --> 0:54:50.080
<v Speaker 1>process is a society of capitalists and people forced to

0:54:50.120 --> 0:54:52.960
<v Speaker 1>work for them. We want an end to this. We

0:54:53.000 --> 0:54:55.719
<v Speaker 1>want to destroy the production process or something outside and

0:54:55.719 --> 0:54:58.840
<v Speaker 1>against us. We're fighting for a world of productive activity

0:54:58.880 --> 0:55:02.120
<v Speaker 1>fulfills the need. There's an expression of our lives not

0:55:02.239 --> 0:55:05.120
<v Speaker 1>forced on us in exchange for a wage, a world

0:55:05.120 --> 0:55:08.200
<v Speaker 1>where produce for each other directly, and I don't order

0:55:08.239 --> 0:55:11.440
<v Speaker 1>to sell to each other. The struggle of restaurant workers

0:55:11.520 --> 0:55:16.160
<v Speaker 1>is ultimately for a world without restaurants or workers. And

0:55:16.239 --> 0:55:18.640
<v Speaker 1>I mean so, I think people are still going to

0:55:18.719 --> 0:55:26.160
<v Speaker 1>call some multigensives restaurants restaurants anyway, probably, But I hope

0:55:26.200 --> 0:55:34.120
<v Speaker 1>this discussion as cause equals kind of deepen the approach

0:55:34.239 --> 0:55:34.400
<v Speaker 1>to this