Speaker 1: Watch up and welcome back to another episode of No
Speaker 1: Sealer's podcast with your hosts Now fuck that with your
Speaker 1: loaw glasses, malone.
Speaker 2: Heat dog.
Speaker 1: Alone. It's the deal, my boy, Well there is much
Speaker 1: of one.
Speaker 2: There's not much of a deal.
Speaker 1: Noah. How was your weekend? You know what?
Speaker 2: It was? Eventful?
Speaker 1: Really?
Speaker 2: Yeah? Uh?
Speaker 1: I love when I have these brilliant streams of consciousness. Ah,
Speaker 1: Like these brilliant streams of consciousness. It's like like I
Speaker 1: unplugged my mind from everything that's going on currently, and
Speaker 1: then I put myself at the beginning of something else
Speaker 1: that was going on. Sure, Like I'm notoriously fire at
Speaker 1: doing that, you know what I mean? Like like I've
Speaker 1: been studying recorded music, yes, Like that's that's been a
Speaker 1: big thing for me for the last two or three weeks.
Speaker 1: I've been studying a bunch of recorded music, like how
Speaker 1: they went about recorded music, you know, and selling recorded music.
Speaker 1: And watching Ray Charles over the weekend. I watched it
Speaker 1: like twice. I was reading about him. I have been
Speaker 1: reading about him for years, but kind of now with
Speaker 1: this mind state of records and recording and realizing what
Speaker 1: happened and what forced his creativity. You know what I mean,
Speaker 1: what forced his creativity and putting myself at that point
Speaker 1: without the advantages that I have today to figure out,
Speaker 1: how would you create at that time? Like and it's
Speaker 1: I think I'm starting to realize this is a unique
Speaker 1: thing about my mind. Is this is something that makes
Speaker 1: my mind unique. It's not standard in all humans. It's
Speaker 1: like shout out to the homies from Black Opinions Matter.
Speaker 1: It's a large stream I do for the Homebay Trade
Speaker 1: from Compton Good brother a bunch of other good brothers
Speaker 1: of me and Jason Juju, different people.
Speaker 2: Jerv they do a really dope live stream and.
Speaker 1: We were talking about basketball and they couldn't understand how
Speaker 1: I had Bob Coozy in my top five point guards
Speaker 1: because they are comparing him to point guards of today,
Speaker 1: and I'm comparing him to point guards of his era.
Speaker 2: And YouTube is dope.
Speaker 1: Like I'm able to see basketball games from the fifties
Speaker 1: and I can unplug my mind from.
Speaker 2: Today's basketball or basketball I've seen growing up. You know
Speaker 2: what I'm saying.
Speaker 1: I can unplug my mind from basketball that I've seen
Speaker 1: growing up and go back into that time and imagine
Speaker 1: what you had in the fifties.
Speaker 2: To hoop with.
Speaker 1: You know, you didn't have the experience of years and
Speaker 1: years of watching other basketball. So when I'm watching Bob
Speaker 1: Coozy drop people, you know what I'm saying, I'm watching
Speaker 1: Bob Coozy drop people with one hand. I can appreciate that.
Speaker 1: It doesn't matter if he can dribble with his other hand,
Speaker 1: it don't matter. I'm comparing to how everybody else in
Speaker 1: that era was dribbling, and that's something unique. I'm starting
Speaker 1: to realize that's unique for me, you know what I mean.
Speaker 1: It's what makes me my mind special.
Speaker 3: It's interesting in the hip hop space compared to sports.
Speaker 3: Hip hop critics always glorify the earlier rappers upon whom
Speaker 3: advancements were built. But a lot of fans in sports
Speaker 3: don't tend to do that. Whoever's out now is the
Speaker 3: greatest ever.
Speaker 1: Well, it's just been so long, you know what I mean,
Speaker 1: So they they don't take I don't think a lot
Speaker 1: of minds take advantage of the smartphone or all of
Speaker 1: these technologic cool you know, advancement. We have to go
Speaker 1: back and study history. I think they just use it
Speaker 1: lazily for today. And that's what I spend my weekend doing.
Speaker 1: Pretty much just revisiting the past, you know, based off
Speaker 1: of what I've been learning, and I had some really
Speaker 1: great streams of brillianceness like consciousness that came about. One
Speaker 1: of them is just the eraror we're in musically, you
Speaker 1: know what I mean, where it's like everybody's consuming their
Speaker 1: music and headphones out of a phone. That's how the
Speaker 1: mass is consuming the records now, you know. And so
Speaker 1: the music that's doing really well or it has a
Speaker 1: life is stuff without drums because it's in headphones. Like
Speaker 1: you'd be weird driving around your car listening to a
Speaker 1: bunch of drumless kickless you know, kickless rap. I mean,
Speaker 1: it probably wouldn't be as savvy. But if it's in
Speaker 1: your head, you're focused more on the lyrics.
Speaker 2: You know.
Speaker 1: The same thing happened with the A track excuse me,
Speaker 1: the four track A track is sentenc these where the
Speaker 1: music start being made for cars. Like we talk about
Speaker 1: Doctor Dre all the time, where like if you listen
Speaker 1: to g thing, he uses a vibe over all of
Speaker 1: the music, yeah, right, which was a thing in low
Speaker 1: riding back to the fifties and sixties where it was
Speaker 1: on vinyl, so it was either festive or ballanced where
Speaker 1: people can enjoy him in the house because that's where
Speaker 1: everybody played the music. Well, now I look at a
Speaker 1: lot of the love Kendrick is getting because people are
Speaker 1: able to hear the music as a think piece. Again,
Speaker 1: you know trap that that's a contributor to No Sellings
Speaker 1: podcast and the lunch Hour.
Speaker 2: Right.
Speaker 1: He runs a community called ADHD. All debates are heated discussions.
Speaker 1: And I noticed when these people hear music, a lot
Speaker 1: of people that have been consuming music or got into
Speaker 1: consuming music or understanding it over the last fourteen years.
Speaker 2: They want to kind of obsess.
Speaker 1: Over lyrics, like the modern listener, the mass listener of
Speaker 1: hip hop. They want to obsess over what a person
Speaker 1: is saying. Like people here shout out to Daffi gn
Speaker 1: X by far the best Kendrick Lamore album, my favorite
Speaker 1: KD out album and one of the best albums I've
Speaker 1: ever heard, you know, in West Coast history. Like it's
Speaker 1: really great, But I'm listening to people talk about what
Speaker 1: lyrics aren't there? Oh, you know, cause he blanked lyrics
Speaker 1: in the initial song, whacked out murals. He blanked the
Speaker 1: lyrics out, So people like, well, you know what did
Speaker 1: he say it. I'm like, I don't care, Like if
Speaker 1: he wanted me to know, he would have put it there.
Speaker 1: Because I'm enjoying the records the way I've been enjoying
Speaker 1: records since I've been hearing records.
Speaker 3: And it sounds emblematic anyway, you know what I mean. Sure,
Speaker 3: it's like the coffee table book that was that turned
Speaker 3: into a coffee table Yes, songs whacked out murals, so
Speaker 3: you're whacking out portions of the.
Speaker 2: Song that's tight.
Speaker 1: Don't do that because his bass will go into a
Speaker 1: whole bunch of things.
Speaker 2: People like, oh my god, it's.
Speaker 1: A quadrupleon Andre, oh my god, it was.
Speaker 2: I don't care.
Speaker 1: I'm not but again, because I don't consider singly records
Speaker 1: with the intent of think pieces. You know what I'm saying, Like,
Speaker 1: I didn't grow up in an era of headphone music.
Speaker 1: But again, back to this point of what I was
Speaker 1: doing this weekend, I got a brilliant stream of consciousness
Speaker 1: that made me realize that I cannot fight like progress.
Speaker 2: It's like, Okay, you guys are hearing.
Speaker 1: If you guys are hearing your music and headphones, and
Speaker 1: you want these think pieces and you want to obsess
Speaker 1: and you want to argue about songs.
Speaker 2: I got you because I am that type.
Speaker 1: Of creative and it's funny because it finally hit me
Speaker 1: how to do it for this one ten album, No
Speaker 1: Sillers Live to Lunch every Monday, Wednesday, and Friday at
Speaker 1: noon's Pacific Standard time Pacific Standard time.
Speaker 2: Right here Digital Soul Box.
Speaker 1: Click the thumbs up Yeah, shout out to everybody at
Speaker 1: the lunch table. I say, y'all in here, Yeah, we
Speaker 1: don't forget. We're gonna get into it for sure. Click
Speaker 1: the thumbs up button. Let everybody know. Do that siding
Speaker 1: for me. Click that thumbs up button again. We do
Speaker 1: the No Seilings Lunch Hour to promote and market because
Speaker 1: there's no visual component to the No Seilans podcast. That's
Speaker 1: why we do the lunch hour to promote the No
Speaker 1: Seilings podcast. We just dropped the Fire episode conversations inspired
Speaker 1: by gn X.
Speaker 2: It's Fire.
Speaker 1: It's in the link below. You go listen to that.
Speaker 1: The No Senters podcast conversations inspired by gn X, Apple Podcasts,
Speaker 1: iHeart Podcasts or anywhere you get your podcasts. The No
Speaker 1: Sellings Podcasts executive produced by Charlemagne to God the Black
Speaker 1: infect network and iHeart and we.
Speaker 3: Got a new episode dropping tomorrow leave which is wrap
Speaker 3: Up the Year twenty twenty four. It's not a twenty
Speaker 3: twenty five like a lot of people do, like shit
Speaker 3: to like wrap up the year.
Speaker 1: It's not that kind of podcast.
Speaker 3: It just happens to be the last piece that's coming
Speaker 3: out for the year on the calendar.
Speaker 2: Yes, Yes, And that was my weekend.
Speaker 1: My weekend was that my weekend was going back to
Speaker 1: that beginning of record, taking that brilliant stream of consciousness,
Speaker 1: putting it all together and.
Speaker 2: Be like, Okay, this is how I bring it forward.
Speaker 1: This is how I build it out from nineteen to
Speaker 1: fifties to you know, from eighteen eighty to twenty twenty four,
Speaker 1: the foundation of it. And I'm a big foundation person.
Speaker 1: I'm a big fundamental person. That's just how I am.
Speaker 1: But obviously, yesterday, yesterday, I saw a post that went
Speaker 1: up and flock Oh Flocko over at No Jumper shout
Speaker 1: out to flock Oh Flocko posted it on his Instagram
Speaker 1: and it kind of blew me away. I saw it
Speaker 1: and I didn't really like it. Now, thug is somebody
Speaker 1: that I consider a cohort.
Speaker 2: You know what I'm saying.
Speaker 1: I love Thug. I got a lot of respect for
Speaker 1: Slim Thug. Slim Thug is a very talented person. Everybody
Speaker 1: that knows.
Speaker 2: Me knows I'm huge on Texas rap.
Speaker 1: But Poetic Flocko's post says slim Thug says black people
Speaker 1: need to stop blaming white people and making excuses in
Speaker 1: twenty twenty five. It's twenty twenty five. This is in
Speaker 1: quotation marks, it's twenty twenty five. We can't blame white
Speaker 1: folks anymore. We gotta let that go. Kid them people
Speaker 1: that wasn't even these people, that was some people before them.
Speaker 2: That was a lot, a lot for my mind.
Speaker 1: Uh So I responded, I retweeted the actual post, and
Speaker 1: I said, I completely disagree Slim wrong. When I tell
Speaker 1: you the hailstorm I have got on my Twitter because
Speaker 1: of it, you have to get back on expete. I can't.
Speaker 2: Yes, you can't.
Speaker 1: No, I can't.
Speaker 2: You have to pay for it.
Speaker 3: There doesn't seem to be an option for anything of
Speaker 3: that nature.
Speaker 2: Okay, we're gonna get you.
Speaker 1: Me and Squishy are gonna figure out how to get
Speaker 1: you back on anyway. Be that as it may.
Speaker 3: Can I just insert a slight related tangent to this topic.
Speaker 2: Before we get underway. Okay, go ahead.
Speaker 3: I didn't watch the video in question. I saw the
Speaker 3: title and then like him singing in the car or whatever,
Speaker 3: and it's I think I had something else playing. So
Speaker 3: I was like, for one and a half seconds, it
Speaker 3: was like him talking, but the volume was non So
Speaker 3: that was the end of it. I was moving on.
Speaker 2: Mm hmm.
Speaker 3: Have you ever seen a beard doing as well as that?
Speaker 1: It goes out below the frame. It's a pretty class
Speaker 1: that's a pretty classy beard. Slim thug ass. I'm not
Speaker 1: mad at that.
Speaker 3: I think he might be preparing to sell that beard
Speaker 3: for ounces.
Speaker 1: That's a that's a Texas beard for sure. He got
Speaker 1: that thing going. So so I retweeted it again and
Speaker 1: I just replied to it. I didn't really say much.
Speaker 1: I just I completely disagree Slim is wrong. The hellstorm
Speaker 1: I got back is incredible. People have been cussing me
Speaker 1: out on my Twitter. It took everything on me not
Speaker 1: to go off on Twitter. It took everything out in
Speaker 1: me not to go off on Twitter. Shout out to
Speaker 1: everybody who's at the lunch table for this conversation. Shout
Speaker 1: out to Squishy, who's moderating? Queen Patty was going on,
Speaker 1: Lena Hayes Sweetheart, John was exclusive, Missle Michael, love you
Speaker 1: back from can Kum Moves Marty, everybody here, my niece,
Speaker 1: what's up?
Speaker 2: Nanna Madon Revenge? My boy? You back? Rob Opinionated Truth.
Speaker 1: Podcast Tree, what's up with it? Everybody disagrees with my post?
Speaker 3: And no, I'll bet fifty percent of people disagree with
Speaker 3: your post and you only notice those ones exclusively.
Speaker 1: No, No, I have made a concerted effort. I've made
Speaker 1: a concerted effort to only show love to people who
Speaker 1: actually have positive reinforcement.
Speaker 2: I will not. I will not, I will not.
Speaker 1: I don't go out of my way to not acknowledge
Speaker 1: people who don't agree or that are negative, but I
Speaker 1: have made it. I've made an extended effort to acknowledge
Speaker 1: people who are in support of what I'm saying. The
Speaker 1: list of stuff that was going on, shout out to
Speaker 1: bora official r b O, I are a official. That's
Speaker 1: his ad on Twitter on X he said, docs and
Speaker 1: explain how blaming white people helps us.
Speaker 3: That was kind of where I was gonna go. It
Speaker 3: depends on what your objective is.
Speaker 2: So so let's let's let's start here.
Speaker 1: Let before we unpack all this crazy stuff, let's just
Speaker 1: start right here. I don't know if X knows this.
Speaker 1: I don't know if social media knows this. I am
Speaker 1: a crip.
Speaker 2: Now.
Speaker 1: I know you may know other crips. I know you've
Speaker 1: heard of the crypts talk. You've heard of other crips rap,
Speaker 1: but they ain't crypts like I'm a cryp. It's the
Speaker 1: reason I've referenced myself as the Low. It's not because
Speaker 1: my name is Glasses Low from seven Street Watch Crip.
Speaker 1: My name is the Lope because my cripping has a
Speaker 1: different intent. It's a level to my cripping. It's a
Speaker 1: purpose to my cripping. It ain't just this little kid cripping.
Speaker 2: It's a level to it.
Speaker 1: It's an understanding of what gang banging is. It's understanding
Speaker 1: that a gang is a bunch of people that are
Speaker 1: willing to commit a crime to an advanced their agenda.
Speaker 1: And I find purpose in my cripping because of the
Speaker 1: treatment of black people in America. It's a level to
Speaker 1: my cripping. It ain't just some colored flag, it ain't
Speaker 1: just some street sign. My shit is driven with purpose,
Speaker 1: because it's not like these other niggas cripping.
Speaker 2: It ain't like that. My shit is for real. I
Speaker 2: believe in it.
Speaker 1: So I am not the person that really cares about
Speaker 1: blaming white people for anything. I will hold court on
Speaker 1: the street for.
Speaker 2: Any human being right then and there.
Speaker 1: It don't matter if they are a police officer, if
Speaker 1: they are judged, they could be the fucking pope. I
Speaker 1: will hold court in the streets on everybody because I
Speaker 1: have no faith in the American justice system to actually
Speaker 1: get justice in my behest. That's why I am a
Speaker 1: crypt right now. Still, me being a crypt shows you
Speaker 1: I do not believe an American's justice system to actually
Speaker 1: get fair treatment for me.
Speaker 2: So I deal with shit myself.
Speaker 1: So when you tweet me and you comment to me,
Speaker 1: you say, hey, glasses, you know, well, you know blaming people, don't.
Speaker 1: I don't believe in blaming people. I'm not telling nobody
Speaker 1: you did nothing. I'm gonna deal with what you did
Speaker 1: right fucking here, and now you're gonna get judged, jury
Speaker 1: and executioner on the fucking spot. And I wish more
Speaker 1: black people was like me. I wish more, I tell
Speaker 1: Charlotte Magne and Van Lathan all the time. I wish
Speaker 1: they was like me. I tell them all the time
Speaker 1: that they were bled to be blessed to be crips.
Speaker 1: The greatest thing in their lives, them two dudes life
Speaker 1: is if they were crips, it would change their life
Speaker 1: because if you take some intellect and put it with
Speaker 1: this crippling oh man, look at Snoop Dogg.
Speaker 2: The sky's the limit, look at ice teeth.
Speaker 1: So again, so when you're saying something to me, I'm
Speaker 1: not speaking for myself, which is the problem with Slim Doug.
Speaker 2: He's speaking for himself.
Speaker 1: So when I say something about what I don't like,
Speaker 1: it's not about me, because it don't matter if it's
Speaker 1: a white man, brown man, yellow man, red men, black man,
Speaker 1: And if they do something to me outside this motherfucker,
Speaker 1: they gonna get caught right fucking to date. They don't
Speaker 1: got away seventy two hours and get a ringed, you
Speaker 1: wonna get a rained and seventy two seconds. Because that's
Speaker 1: the life we come from. So don't say glasses. Glasses,
Speaker 1: don't blame shit. I don't give a fuck if it's
Speaker 1: the police. So I'm not giving America my perspective which
Speaker 1: is what hip hop is about as well. It's not
Speaker 1: about telling you how good Glasses is doing. Glasses is fine.
Speaker 1: Glass has been fine since he was fourteen or thirteen. Man,
Speaker 1: I've been fine. I'm gonna make enough money to pay
Speaker 1: my motherfucking mortgage. I'm finna make enough money to build
Speaker 1: low riders. I'm gonna make enough money to build race cars.
Speaker 1: And when I don't got it, I got enough reasonable
Speaker 1: people that's gonna always help me make sure I get
Speaker 1: it back.
Speaker 2: I got peat right here.
Speaker 1: I got people that's gonna help me figure out how
Speaker 1: to make sure all okay.
Speaker 2: And the one thing Glasses can do is make sure.
Speaker 1: He is okay. That's the thing Glasses can do. Glasses
Speaker 1: can make sure he's okay. But that don't have nothing
Speaker 1: to do with when I speak publicly. And that is
Speaker 1: what I understood of being tasked with being a.
Speaker 2: Hip hop artist.
Speaker 1: Before I was ever comfortable saying I was a hip
Speaker 1: hop artist, I needed to understand what the job was,
Speaker 1: and I understood the job. I am an elected delegate
Speaker 1: of said community that I represent, and I don't always
Speaker 1: have to agree with where the fucking delegate, where the
Speaker 1: body of people is trying to go. But guess what,
Speaker 1: I represent their interests. I represent their interests.
Speaker 3: There's a congresswoman from New York and Alexandria Cosio Court
Speaker 3: has people refer to as AOC. Sure so sure she
Speaker 3: speaks her opinion. Oftentimes sometimes it's very locksteps, sometimes it's
Speaker 3: not so much. I think you might need to temporarily
Speaker 3: borrow AOC. Always on crip, always call yourself AOC for
Speaker 3: ever good.
Speaker 1: So I'm not talking about me when I said should
Speaker 1: white people be blamed? I'm not going to blame white people.
Speaker 1: They're going to get They're actually going to get arraigned instantly,
Speaker 1: they're gonna get a jury of their peers instantly, they
Speaker 1: gonna get just instantly, and they gonna get sentenced instantly.
Speaker 1: Every last human being is the same treatment. That's the
Speaker 1: just of being cripped. Like yo, everybody get the same treatment.
Speaker 1: Don't matter. So again, I'm not speaking for myself when
Speaker 1: I say this is the problem. But in the societal
Speaker 1: system of America, the only way you blame somebody usually
Speaker 1: people who are crime has been perpetrated against. Blame blame
Speaker 1: right the criminal, the person that perpetrated the crime, and
Speaker 1: then justice happens. That's how blame works. Hey, hey, this
Speaker 1: man robbed me. I'm blaming this man because this man
Speaker 1: robbed me. This man robbed me. That's a blame. I'm
Speaker 1: blaming this man.
Speaker 2: He robbed me.
Speaker 1: I don't have the money because this man robbed me.
Speaker 1: That's blame in. This a system, right that all law
Speaker 1: abiding people believe in. It's supposed to come and say, hey,
Speaker 1: you know what, they robbed me. That's unjust, that's unfair treatment.
Speaker 1: We need to actually bring justice to this situation, this circumstance,
Speaker 1: simple as that. That's how blame works. So when slim
Speaker 1: Thug is saying, hey, you know what, we need to
Speaker 1: stop holding white people accountable, because that's what blame is
Speaker 1: for the injustice is done to black people in this
Speaker 1: country for I don't know now.
Speaker 2: Still to this.
Speaker 1: Day, it's weird. It's just weird to me, Pete. It's like,
Speaker 1: I get the jest of it. I'm not saying brothers
Speaker 1: should run around be like, hey, this random white man
Speaker 1: did this to me. That's not what we're talking about.
Speaker 1: That's just really being intellectually lazy. And if you're a
Speaker 1: white man, you gotta realize that this system still benefits you.
Speaker 2: All the banks you use, everything that you.
Speaker 1: Use, You still use a system that was built off
Speaker 1: of crimes. Like it's still built off of crimes. Some
Speaker 1: guy asked me, let me tell you another question. This
Speaker 1: motherfucker asked me Pete on Twitter, he said, saying, Cuz
Speaker 1: it be crazy, Pete. Like you, you are a white
Speaker 1: brother dog, but this shit be crazy because it's like
Speaker 1: all you have to do is remove your emotions because
Speaker 1: and listen to what's happening, Like I don't know how
Speaker 1: to fuck We got social media and phones and everybody
Speaker 1: else is further apart.
Speaker 2: Like this is the worst time to be tone deaf, nigga.
Speaker 1: It is entirely too many ways to connect with human
Speaker 1: beings of different creeds, backgrounds and everything for you to
Speaker 1: fucking be tone deaf.
Speaker 3: Well, imagine if every time you had, if all had
Speaker 3: to do was go and somebody who was talking to
Speaker 3: you in real life, just if say you didn't like,
Speaker 3: I mean, how quickly would would you not be surrounded
Speaker 3: by people you didn't like. I think the eco chamber,
Speaker 3: our echo chamber nature of the experience has been bearing
Speaker 3: fruit for some time. The people you get what you
Speaker 3: get and it's not not to like maybe like bad
Speaker 3: choice of words, but it's sort of like you get
Speaker 3: like drive by antagonists because you can go out and
Speaker 3: say something to somebody else or common on somebody else's
Speaker 3: ship and then just block your way out of being
Speaker 3: responded to.
Speaker 1: You know what I mean.
Speaker 3: It's like like you could be running on the street
Speaker 3: throw a rock at somebody. You know. It's like kind
Speaker 3: of but.
Speaker 1: You would think it would help people not be tuned deaf,
Speaker 1: Like it's access.
Speaker 3: To to not their objective. They operate like women in
Speaker 3: an argument. I don't care what you're saying. I just
Speaker 3: care that you hear what I'm saying.
Speaker 1: Again, So again, it's not good faith, got it? Okay,
Speaker 1: let me back up, mister x lax, first time seeing
Speaker 1: you at the lunch table. Welcome to the lunch table. Brother,
Speaker 1: with a conversation is real. So make sure everything y'all
Speaker 1: saying is a good faith.
Speaker 2: Don't do trolls.
Speaker 1: They they not they tripping on trolls in here. Make
Speaker 1: sure your thoughts are in good faith. There is no
Speaker 1: such thing as a dumb question. Just let it be
Speaker 1: a genuine question.
Speaker 3: Go ahead, Can we ask this gentleman here whose contribution
Speaker 3: is appreciated in a in a very viable point. What
Speaker 3: inspired that name?
Speaker 2: So that's your question, as back, mister x lack. Okay,
Speaker 2: I'm the question.
Speaker 1: Sure we really expect our oppressors to make things right?
Speaker 2: Nothing's wrong?
Speaker 1: Okay, And this goes to this point right here, I'm
Speaker 1: gonna combine two separate things. Shout out to Jonathan, mister
Speaker 1: bock Wilson, first time seeing you at the lunch table.
Speaker 1: Two you on Twitter. Shout out to the good folks
Speaker 1: of Twitter. Y'all know that, y'all, my peoples. If you
Speaker 1: on X so called blacks are the problem too, if
Speaker 1: we are acting lawless and ungodly out here, I feel him.
Speaker 2: On that note. So I'm gonna combine those two things.
Speaker 1: So, if you do not feel your oppressor is going
Speaker 1: if you don't feel that the society you subscribe to
Speaker 1: is going to bring you justice, then why the fuck
Speaker 1: would you abide by the laws of said society? How
Speaker 1: how does that make sense? If you have no faith
Speaker 1: in a society, right, then why the would you be
Speaker 1: obeying the laws of said society? This is what goes
Speaker 1: to my.
Speaker 3: Yeah, this is such an emblematic moment of like so
Speaker 3: many like like this micro instant right here, in my opinion,
Speaker 3: is so illustrative of like what And I'm not saying
Speaker 3: you're prejudice. That's not as saying I don't want that
Speaker 3: to I don't want anybody to start to go in
Speaker 3: that directions now where I'm going, yeah, and the and
Speaker 3: the uh. As far as broad stroking goes, right, you
Speaker 3: have two different people saying two different things and being
Speaker 3: tied together as the same person speaking inconsistently, and you
Speaker 3: see that all the time. Black people think this, White
Speaker 3: people think this. There are tens of millions of people
Speaker 3: in both groups. There's going to be people who think
Speaker 3: differently than one another within the group. And it's not
Speaker 3: not necessarily on topic on this topic, but it is
Speaker 3: very commonplace in the modern discussion to attempt to say, well,
Speaker 3: I saw two people from the same group saying two
Speaker 3: different things. Thereby the group is inconsistent, incoherent, hip hop, hypocritical,
Speaker 3: blah blah blah, blah blah blah. And it was like
Speaker 3: this exact moment, I'm picking you out for it because
Speaker 3: those two thoughts are probably thought simultaneously by the same individual.
Speaker 3: In very many cases, it just happens to be that
Speaker 3: it played out that way, and it's such. That was
Speaker 3: a Oh that's great we got Oh that's great.
Speaker 2: Funk.
Speaker 3: Whatever I've said, I'm done, I'm out.
Speaker 2: That's great. Hall of fame already at the lunch table.
Speaker 1: My man, his name is mister eggs Lax because he
Speaker 1: makes shit happen. Fuck, why Christ, what do you want?
Speaker 2: He's a rapper, he must be a rapper.
Speaker 1: Beat It is insane. I don't know what it's insane.
Speaker 1: Word plan is insane. Shout out to Robert Beach, first
Speaker 1: time being at the table. I haven't seen you for
Speaker 1: but welcome to the lunch table, bro. Where we eating
Speaker 1: and all that's. Shout out to everybody who feeding us today.
Speaker 1: I'm sure somebody gonna feed us. Okay, blame them once
Speaker 1: and keep it moving. Okay, let's see. So your understanding,
Speaker 1: rob is, when somebody perpetrates an act, a criminal act
Speaker 1: against you, you blame them once and then.
Speaker 2: You just keep moving. You forget about it. That's what
Speaker 2: you're saying. You do, That's what you do.
Speaker 1: You're saying if someone robbed you, if someone robbed you,
Speaker 1: you would just make one point about it and keep
Speaker 1: it moving. Make one point and keep it moving. I
Speaker 1: don't believe you. I don't believe you. I don't believe
Speaker 1: if somebody did something wrong to you you would just
Speaker 1: blame him once to be like, well, I'm just gonna
Speaker 1: keep going on about my day. I don't believe that.
Speaker 3: Let's say, hypothetically he's looking at it from uh, I'm
Speaker 3: gonna call it for sake of my example. This forthcoming
Speaker 3: the Bunchie angle. If you haven't seen the show, have
Speaker 3: you seen the show Ray Donovan.
Speaker 2: Ray Donovan?
Speaker 3: Hell of a show?
Speaker 2: Serial killer show? I didn't see it.
Speaker 3: It's not a serial killer show. It's a show about
Speaker 3: a guy who like works for entertainment lawyers in Hollywood
Speaker 3: and goes and like extorats, threatens be shit out of
Speaker 3: people to like make sure you know so and so
Speaker 3: my client needs a part in the movie.
Speaker 1: So he'll go beat the crap out of the director,
Speaker 1: make sure the person gets their partner or whatever the dot.
Speaker 3: He has a he is brother, like this whole family.
Speaker 3: They're Irish Catholic from Boston and they were molested by
Speaker 3: the same priest. So the younger brother is like utterly dysfunctional,
Speaker 3: like into his forties because he was molested by the priest, right,
Speaker 3: So there, I think where this conversation in general really
Speaker 3: lies is like where's the separation between like, is it
Speaker 3: the priest fault that he molested you? Absolutely? Is it
Speaker 3: the priest's fault that thirty years later you beat the
Speaker 3: shit out of somebody outside of a bar, like like
Speaker 3: that sort of concept I think is really like where
Speaker 3: is that line sort of that that kind of makes
Speaker 3: sense where I'm saying, I think in general, the whole
Speaker 3: conversation university.
Speaker 1: Years, I'm gonna tackle that because somebody asked me that
Speaker 1: that's fair, I'm gonna tackle that.
Speaker 2: Shout out to Andrew.
Speaker 3: I'm just saying I feel like that that's that's a conversation,
Speaker 3: really good place to take the conversation.
Speaker 2: I'm all in.
Speaker 1: Shout out to Andrew in from Twitter. Wasted thirty minutes
Speaker 1: of my day. I thought you were going to make
Speaker 1: a point. Instead, you just want to talk about yourself
Speaker 1: being so unique and being the ultimate crip. You and
Speaker 1: your alcoholic co hosts added absolutely nothing.
Speaker 3: Hold on, I drink a couple times a week for
Speaker 3: this show, purposely drinking the rest of the day at
Speaker 3: all offensive.
Speaker 1: Okay, so the reason that disclaimer went out Andrew first.
Speaker 2: Is because I'm just making sure people don't understand.
Speaker 3: By the show. By the way, also, that's curious.
Speaker 1: No, he follows me on Twitter, but he just kind
Speaker 1: of throws me. It's one of my guys. He just
Speaker 1: hates my gus, but he loved me. You know, it's
Speaker 1: like that sometimes. Okay. The reason I say it this way,
Speaker 1: the reason I declared that is there's a confusion about
Speaker 1: my place in the conversation. I'm explaining to you as
Speaker 1: a cryp. I don't blame anybody icing it. That's how
Speaker 1: I feel. Now, I'm saying a culture of people, right,
Speaker 1: the rest of the people right that I speak for,
Speaker 1: they don't subscribe to the objection of the law the
Speaker 1: way I do. So they're going about it the law
Speaker 1: abiding way. To Pete's point. Now, let's get to that point.
Speaker 1: So I get the thought, let's let's let's put it
Speaker 1: into a real crime. Let's let's put it into real crimes.
Speaker 1: Right listen, Okay, let's say Pete, you got your ass
Speaker 1: whipped for four hundred days every day you went out
Speaker 1: the house. Pete, somebody that looked like me, or let's
Speaker 1: say they look like Drake kicked your ass every day.
Speaker 1: Every day they kicked your ass, Pete. They antally, they
Speaker 1: antally assaulted you. Look every day. Come on, I got nothing.
Speaker 1: I'm just saying they look like Drake slight skinned guy,
Speaker 1: you know whatever, anally assaulted you every day. Four hundred years,
Speaker 1: four hundred, four hundred days. Let's say four hunder that's
Speaker 1: ten years, four hundred days. That's a year. Let's say
Speaker 1: forty six hundred days. Let's say four hundred let's say
Speaker 1: four thousand days. This happened for for ten years, four
Speaker 1: thousand days.
Speaker 2: Pete. They kicked your ass just because you was you.
Speaker 1: They sandomized you those four thousand days. Every day, every day, Pete,
Speaker 1: they just found the reason to kick your ass. You
Speaker 1: didn't do nothing, They just kicked your ass. Whatever the
Speaker 1: reason was, they just kicked your ass. And then on Folk,
Speaker 1: on day four thousand and one, you saw somebody that
Speaker 1: looked like this motherfucker, because the other four thousand days,
Speaker 1: the other motherfuckers that looked like him didn't stop and
Speaker 1: do shit.
Speaker 3: Go ahead, I think, and for purposes of the integrity
Speaker 3: of this parallel, a lot of the slim FuG Point
Speaker 3: crowd isn't going to say you saw someone that looked
Speaker 3: like that motherfucker.
Speaker 1: They're gonna say they saw somebody that looked like you.
Speaker 1: But that wouldn't be true because they would make it
Speaker 1: in forty years because if you look past forty fifty
Speaker 1: years ago. If so, if it's me as kicking some
Speaker 1: brother asked what about the other.
Speaker 2: I don't know three what about the other three hundred
Speaker 2: and forty years.
Speaker 3: No, I'm not saying the ass kicker. I'm saying the
Speaker 3: ass kick e No.
Speaker 1: But I'm just relating it to you, saying you specifically,
Speaker 1: not not me. People that look like me. I'm saying you,
Speaker 1: this has happened in the year.
Speaker 3: If it's me, the next two years would I would
Speaker 3: think the more parallel experience would be. Not that I
Speaker 3: on the four thousand and first day found someone that
Speaker 3: looked like you and kicked his asss look like me
Speaker 3: and kicked his ause.
Speaker 2: Somebody looked like Drake the same.
Speaker 3: I'm sorry, not that I looked like Drake on day
Speaker 3: four thousand and one and kicked their It'll be something
Speaker 3: that looked like me and I kicked their ass.
Speaker 1: No, somebody looked like Drake. The person that been kicking
Speaker 1: your ass for four thousand days.
Speaker 3: Yeah, but I don't think that's what's really happening.
Speaker 2: Well, that's definitely what's happening.
Speaker 1: So for four hundred years, Pete, five hundred years, four
Speaker 1: hundred plus years, people that look like me have been
Speaker 1: getting mistreated because they look like me. That's not the
Speaker 1: part of disagreeing with.
Speaker 2: No, No, Okay, go ahead, I'm sorry.
Speaker 1: The part of disagreeing with is party A.
Speaker 3: Is assaulting Party B, and then for an extended period
Speaker 3: of time, party B decides not that I'm going to
Speaker 3: assault Party A, but that I am going to assault
Speaker 3: party BE.
Speaker 2: Also, I'm gonna tell you the confusion in the I'm
Speaker 2: glad you said that.
Speaker 1: Shout out to Michael Love. Thank you for the twenty
Speaker 1: dollars my man tacos on me. Something else someone else.
Speaker 2: Had to get this.
Speaker 3: R must have met on a bunch of soccer games down.
Speaker 1: At Kanku Michael Love in the house.
Speaker 2: Okay, let's break it down.
Speaker 1: So again, this goes to that weird black on black crime, right,
Speaker 1: that standard in every poor community, that's just normal. Poor
Speaker 1: people trip on poor people in the vicinity. If you
Speaker 1: go to East LA, there's not a black person in site.
Speaker 1: If you go to Boston, they may not be a
Speaker 1: black person in site. If you go to Little Cambodia
Speaker 1: Town and Loan Beach, there's not a black person in site.
Speaker 1: That don't change that they have the same conflict.
Speaker 2: This is standard amongst poor people.
Speaker 1: So again for them to say, hey, you know what, well,
Speaker 1: the problem now is black people having problems with black people.
Speaker 1: That's not the problem. That's just a problem that human
Speaker 1: beings have all the time in every community.
Speaker 3: And to be clear, just to our articulation one, therefore,
Speaker 3: this perspective is such that the problems that occur within
Speaker 3: a consult like a consolidated poor community, if you're black,
Speaker 3: you are in that community because of what was done
Speaker 3: to you buy the white.
Speaker 1: Otherwise you wouldn't be in the what I mean and
Speaker 1: I'm not even say I'm not even saying that because I.
Speaker 2: Think people still would be poor. So I think poor
Speaker 2: people would still have poor problems.
Speaker 3: All sorts of all shades and sorts.
Speaker 1: What we call gang bang and is poor problems. That's
Speaker 1: not like a black problem. That's a poor problem. That's
Speaker 1: why brown people gang bang, White people gang bang, yellow
Speaker 1: people gang bang. Every fucking body gang every poor people gang.
Speaker 3: Bang a wealthy level a certain line.
Speaker 1: Yeah, and on a wealthy level they do it with
Speaker 1: countries obviously Ukraine and Russia obviously, uh uh, Israel and
Speaker 1: whatever they got.
Speaker 2: This is on every level human fight.
Speaker 3: You know what the best high class gang bang I've
Speaker 3: seen you with a quote hostile takeover.
Speaker 2: Of Twitter facts facts.
Speaker 3: That was white collar checkbook gangbanging right there.
Speaker 2: So here we go.
Speaker 1: So yes, So it's this is not the circumstances. It's
Speaker 1: just justice for atrocities.
Speaker 2: Okay. One reason reparations matter.
Speaker 1: It's not just about hey, you know what, these people
Speaker 1: deserve money based off what happened to their ancestors. It's
Speaker 1: also how the rest of the world sees us because
Speaker 1: of these atrocities. They see us as the lowest class,
Speaker 1: broke his class. Because again, America is a class system,
Speaker 1: and all we have in is a real class conversation.
Speaker 1: Even as much as people don't want to talk about race,
Speaker 1: it's a class conversation.
Speaker 2: But let me let me get to this. Shout out to.
Speaker 1: Nicked Knight. Oh that's pretty slick, Nicked Knight. What's up, hommy.
Speaker 1: Welcome to the lunch table. I think the issue is
Speaker 1: generalization of groups of people.
Speaker 2: It's one thing to point out a certain.
Speaker 1: Individuals committing these evils, but generalization doesn't get us anywhere,
Speaker 1: but divided, Fighting evil with evil doesn't bring good. We
Speaker 1: as an individuals have to look in the mirror and
Speaker 1: hold accountability, hold accountability for our actions.
Speaker 2: God is good and is the answer to the problems
Speaker 2: we face. Stay blessed.
Speaker 3: Well, he just to be just to catch it, uh,
Speaker 3: mister knight up. The white people term is largely used pejoratively.
Speaker 3: A lot of these things are used emblematically. They're they're not.
Speaker 1: Quite so you know, well, this is the problem.
Speaker 2: If he is not demanding.
Speaker 1: Justice for the for the crimes against people that look
Speaker 1: like me, he's the fucking problem. You're the problem. A
Speaker 1: person who got a crime committed and you know it
Speaker 1: exists and you can prove it happen, and you not
Speaker 1: standing up for that person, you're the problem, the problem.
Speaker 1: The person that's complaining about the crimes committed, the atrocities committed,
Speaker 1: is not the problem. It's when you stand by and
Speaker 1: don't do anything. That's what keeps us divided. That's what
Speaker 1: keeps us divided. The reality is you should want to
Speaker 1: take on the responsibility of saying, hey, you know what,
Speaker 1: the way you did those people to build this country
Speaker 1: is a problem. And if I have to pay extra
Speaker 1: taxes because I benefit off of this country right now,
Speaker 1: it should be fine. But that will require accountability with yourself.
Speaker 1: See the problem with American black people complaining, it's the
Speaker 1: fact that people that are supposed to be good white
Speaker 1: people are not saying, hey, y'all owe these people fucking money.
Speaker 2: That's the problem.
Speaker 1: We're not divided because we say, hey, this happened to
Speaker 1: my ancestors. This happened to my great grandfather, not my
Speaker 1: great great my great grandfather. This happened to them. This
Speaker 1: ain't that far removed. It happened a Rodney King thirty
Speaker 1: years ago. Because people see people that look like me
Speaker 1: as less in this country. And when you don't stand
Speaker 1: up and say, hey, you know what, the reason they
Speaker 1: see him is less is because you haven't made it right.
Speaker 2: You haven't apologized. If Pete or you.
Speaker 1: Mister Knight, are not demanding that this country apologized to
Speaker 1: its black citizens for what happened, you are the problem.
Speaker 1: Because if I saw somebody whooping your ass, I wouldn't
Speaker 1: sit by and let it happen. I wouldn't sit by
Speaker 1: and let it happen. If somebody's whooping pete ass, I
Speaker 1: wouldn't sit by and let it happen. And for sure,
Speaker 1: if it happened and I saw it, I wouldn't act
Speaker 1: like it didn't happen. Later, I wouldn't be like, w well,
Speaker 1: I didn't have nothing to do with it. Let me
Speaker 1: keep on moving, because you are a coward. That's the division, man.
Speaker 1: The division is that the division is all of the
Speaker 1: white folk. When we use that term that don't say, hey, hey,
Speaker 1: you know what America needs to do right by these people.
Speaker 1: This atrocity is too great for this land that I
Speaker 1: want to be proud of.
Speaker 2: You need to fix the greatest injustice.
Speaker 1: You need to fix the greatest injustice that ever happened
Speaker 1: on this land for the longest time. That's what separates
Speaker 1: you and make you a white fuck when you don't
Speaker 1: say that. So, if you're gonna act like you're an American,
Speaker 1: guess what you're gonna get treated like an American If
Speaker 1: you're proud of this country's history and you not saying
Speaker 1: I'm sorry yourself, if you're not making no other white
Speaker 1: people that you know benefited from it, say hey, sorry,
Speaker 1: you are the problem.
Speaker 2: That's the problem.
Speaker 1: Listen, Slim Thug is my man, is somebody I really respect.
Speaker 1: I think he did an incredible thing with the business,
Speaker 1: and he is culture on another level.
Speaker 2: But he's wrong about this, and a.
Speaker 1: Lot of successful brothers get wrong because they start to
Speaker 1: size up what's happening as Oh, I made this happen
Speaker 1: on my Oh.
Speaker 3: Can we get him on? I would like to discuss
Speaker 3: there's a lot of angles to that, in the sense
Speaker 3: that I think that it's a fair angle to say
Speaker 3: that there's a pretty big gap between like pragmatically speaking
Speaker 3: and philosophically speaking, you know what I'm saying.
Speaker 1: So I wonder.
Speaker 3: Which one he meant necessarily, Like if he means it
Speaker 3: in the sense that, like the answer is not going
Speaker 3: to or that or a problem that you have isn't
Speaker 3: necessarily going to be solved this way, and he's speaking
Speaker 3: to an audience looking for a solution that's, in my
Speaker 3: opinion at least anyway different than Philosophically, they deserve no blame,
Speaker 3: you know what I mean, Like, there's they don't deserve blame,
Speaker 3: and then there's your problem. Isn't gonna be fixed like that,
Speaker 3: So I wonder it sounded to me maybe more so
Speaker 3: the latter and at least the brief, the brevity of it.
Speaker 2: But like.
Speaker 3: I would like to kind of know that, dude, what's
Speaker 3: your take on that?
Speaker 2: Stay sure? Sure? Not me? Right?
Speaker 3: No, your take? Like like as far as like him speaking,
Speaker 3: And do you see there to be a gap between
Speaker 3: points and point B or no gap at all?
Speaker 1: There's no gap, Like I think this is the confusion
Speaker 1: of just slavery. Slavery hasn't been in this country for
Speaker 1: roughly one hundred and fifty years, right legally at least, right.
Speaker 2: But again, what about Jim Crow. That's not one hundred
Speaker 2: years ago.
Speaker 1: Sure, people not looking at what's happening and saying that's wrong.
Speaker 1: So if you're a person that's a white person and
Speaker 1: you're not saying this is wrong and you guys should
Speaker 1: repair this because it's what the right and just thing
Speaker 1: to do. If you keep acting like the right thing
Speaker 1: to do Pete or him is to move on, you're
Speaker 1: missing the point.
Speaker 2: Of how this system should work.
Speaker 1: That's the point of how this system and like I'm
Speaker 1: telling Andrew, that's the point of a law abiding citizen.
Speaker 1: That's why I declare, right off the rip, I'm separating
Speaker 1: how I see things versus what I have to represent,
Speaker 1: because I'm gonna take minds out your fucking back. I'm
Speaker 1: gonna cut it out your fucking back, and you're gonna
Speaker 1: be mad, and motherfucker's gonna be mad and talking shit
Speaker 1: about this cripping.
Speaker 2: But you see why because you won't stand up and
Speaker 2: be right for them.
Speaker 1: You won't stand up and be right because you know
Speaker 1: it's why motherfucker's head fucked up. And if you don't
Speaker 1: think of motherfucker head fucked up, if somebody raped your
Speaker 1: ass for four hundred days straight or ten years straight,
Speaker 1: see if you come out that shit, okay. See if
Speaker 1: your kids come out of it, okay, See if they
Speaker 1: great grandkids come out of it.
Speaker 2: Okay.
Speaker 1: Let alone, somebody keep hanging people, raping them and fucking
Speaker 1: them over, and then you think the next generation could
Speaker 1: raise it out of it. It can't, nor can it
Speaker 1: change the percession of everybody around the world that know
Speaker 1: what happened to these people. Honestly, Andrew Im shout out
Speaker 1: to Andrew Im sitting at the lunch table. I know
Speaker 1: this is a bit much. But I'm you're gonna give
Speaker 1: some accountability, my boy, it's the right thing. Glasses. You're
Speaker 1: playing victim, but you were never a slave, you were
Speaker 1: never in a segregated society. Yet you want reparations. I
Speaker 1: don't want you to give me anything. I want America
Speaker 1: to pay people what they owe them. I want them
Speaker 1: to go out. They way to make the situation just
Speaker 1: the fact that you don't think that that type of tragedy, injustice,
Speaker 1: atrocity should be addressed. There never even been addressed. There's
Speaker 1: never even been I'm sorry. And if you don't say,
Speaker 1: as a white man, hey, white people, y'all owe these
Speaker 1: people in apology, then you as guilty as the motherfucker
Speaker 1: that let it happen.
Speaker 2: That's the thing, bro, It's not about just money.
Speaker 1: It is about money, because everybody see black people in
Speaker 1: America's broke. Y'all don't got shit. Well, we don't got
Speaker 1: shit because we work for fucking free and we started
Speaker 1: to race a million years behind. This is all the conversation,
Speaker 1: it's all the classic it's all economics.
Speaker 2: We don't got shit. People talking about, oh this ain't.
Speaker 1: No segregator, ain't no white people live in Watts ain't.
Speaker 2: No white people live in Conton. They don't live where
Speaker 2: I live. So you how don't I live in a
Speaker 2: segregated society?
Speaker 1: I ain't. Never I only had one white homie from
Speaker 1: the set, Mommy Snow, and he moved down from Seattle
Speaker 1: and he lived in Santa Monica.
Speaker 2: Additionally, so what do you mean I don't live?
Speaker 1: And of course I live in a segregated society, But
Speaker 1: you don't see it that way because there's no white
Speaker 1: man sticking a damn wood steak in the yard saying
Speaker 1: no black people here.
Speaker 3: Well, that's a de facto economic segregation.
Speaker 1: Which is the problem that I keep saying.
Speaker 3: I understand that, Like I mean, go to the same thing.
Speaker 2: Shout how Andrew and Mexico place.
Speaker 1: Hold up?
Speaker 2: I got you because you just said that.
Speaker 1: Hold up, nothing's stopping you from moving by choice.
Speaker 2: No, it's not.
Speaker 1: It's because people that look like me work for three
Speaker 1: four hundred years and they family started in the negative
Speaker 1: to try to catch up.
Speaker 2: So I couldn't move to Pete neighborhood.
Speaker 1: That wasn't a choice my mother had available to her.
Speaker 1: I think this that.
Speaker 3: The genesis here is very really, very simple, least from
Speaker 3: my observation, it's pretty cut and dry. There there are
Speaker 3: different social paradigms of subgroups in America. Some operate in
Speaker 3: a way that prioritizes one thing versus the other or
Speaker 3: whatever else, and you can see the outcomes thereof pretty
Speaker 3: pretty readily. The real question is, and then you've answered it,
Speaker 3: I'm just voicing it for the room, is that, as
Speaker 3: I perceive it, the social paradigm for that legacy of
Speaker 3: Black America is fractured and damaged in such a way
Speaker 3: that it is not particularly efficient for its members. And
Speaker 3: thereby the question then is do you blame the social
Speaker 3: paradigm which that paradigm isn't going to work, like it's
Speaker 3: not an effective one, or do you say the paradigm
Speaker 3: is this way because of et cetera, the whole theme
Speaker 3: of the show, you know what I mean? Like, that's
Speaker 3: really kind of what it comes to.
Speaker 2: But it's it's simply the truth.
Speaker 1: It's not even about to me, Pete, it's not even
Speaker 1: about what black people feel. How the fuck could you
Speaker 1: sleep at night? I couldn't sleep at night if I
Speaker 1: let something happen to you.
Speaker 2: I couldn't.
Speaker 1: I couldn't sleep at night if I let some happen
Speaker 1: to your kid. I couldn't sleep at night if I
Speaker 1: knew something happened to your great Ganmekid and nothing was
Speaker 1: done about it, I couldn't.
Speaker 2: Sleep at night. It's not black.
Speaker 1: Black people are doing, especially the law abiding ones, right,
Speaker 1: the law abiding ones. They're doing what they're supposed to do.
Speaker 1: They're saying, hey, there's a crime that happened to my
Speaker 1: great grandfather, there's a crime that's happening to me in
Speaker 1: this country.
Speaker 2: There's a crime, and nobody is stepping.
Speaker 1: Up saying, you know what, less actually adjudicate for what happened.
Speaker 3: Yeah, and to kind of play Devil's advocate for a minute,
Speaker 3: just for the sake of the conversation. Sure, there's some
Speaker 3: really uphill battle in the form of the accounting and
Speaker 3: like what does that mean? And look like I think
Speaker 3: that's very challenging. Sure, and then there's also the aspect
Speaker 3: of you get some people who would look backwards and say, well.
Speaker 1: Sure, but.
Speaker 3: Between the two groups, one fought and died in gargantuan
Speaker 3: numbers while the other didn't for the same cause. And
Speaker 3: then you're gonna get proportionality in financial subsidies and social
Speaker 3: programs conversation.
Speaker 2: Let's get that going. But we too far from that, Pete.
Speaker 3: We too, those are going to be a lot of.
Speaker 1: I'm fine, but but if we're not, if we're not
Speaker 1: even pushing to that. Shout out to Era Black TV.
Speaker 1: I'm sorry, brother, I see you at the table again.
Speaker 1: This is no sinners live the lunch hour forgiving me
Speaker 1: sound like.
Speaker 3: Slave Huh never says black, It says slave.
Speaker 2: Yeah, yeah, which is black? Right? Like him?
Speaker 1: Tom Huh?
Speaker 2: Not the time? Well, I mean remember at that time,
Speaker 2: ninety nine percent of people that were slaves were black people.
Speaker 3: Sure, so that's why that if you were not a
Speaker 3: slave and black, that.
Speaker 2: You were three fifths.
Speaker 1: No, No, I agree, but I don't think I think
Speaker 1: that's the point. That's the same conversation I have about
Speaker 1: culture right saying thing. That's what I'm saying, Pete, minus
Speaker 1: the black part, Like, let's take the division away. Let's
Speaker 1: take the division of black and white away, right, uh,
Speaker 1: shout out to Squishy. Let's not forget see the fear
Speaker 1: they plant it by ruining the economies we produce for ourselves.
Speaker 1: Look up black wall streets and the rest of the
Speaker 1: race rides. Pete is up on that stuff. You know
Speaker 1: about that stuff too. It's like, let's say we're all Americans.
Speaker 1: Let's just start there. That's a fact. Why would why
Speaker 1: would Americans be okay with an injustice if you know
Speaker 1: it exists? What out speaking loudly about it?
Speaker 2: That's the prime. That's the that's the point.
Speaker 1: Doug, hold up, hold up. Shout out to hold Up.
Speaker 1: I'll skip some too, and I'm meant to put it,
Speaker 1: but we were in this ship.
Speaker 2: Shout out to Marghar. What's Magapete's opinion on this? Mark? Mark?
Speaker 2: Dig you what?
Speaker 1: What he's saying is that it's your responsibility to speak
Speaker 1: on this injustice and say, if America is a decent country,
Speaker 1: it should actually adjudicate for this major crime against this
Speaker 1: group of people.
Speaker 3: Sure, I don't have an issue with that. My question
Speaker 3: is largely scope, scale of accounting and the methodology.
Speaker 2: You know. I mean, but you got to get there first.
Speaker 1: You should. You would have to make this country apologize first.
Speaker 1: Shout out to Andrew M. It's nobody's fault except those
Speaker 1: who were there. No, Andrew, it's not. It's not just
Speaker 1: that it's a there right now, it's a there then,
Speaker 1: it's always there.
Speaker 3: A lot of the challenge here is that the quote
Speaker 3: other side, the other side, the opposite of black people,
Speaker 3: white people are a fractured group at odds with one another.
Speaker 3: So it's pretty much one group that then has to
Speaker 3: pay for the other group, and that creates strain because
Speaker 3: it's challenging to or if not impossible.
Speaker 1: To force all the groups to pay.
Speaker 2: All the other groups.
Speaker 1: Benefit from it, Pete, Not really every last that's very
Speaker 1: very overstated.
Speaker 2: No, that's not. It's understanding because you wouldn't have this country.
Speaker 1: It's nonsense.
Speaker 3: Not how Pete, because you didn't experience real growth out
Speaker 3: of that. You just had a massive consolidation of wealth
Speaker 3: that was destroyed all at once.
Speaker 1: How was it destroyed all at once? It's didn't exist today, No,
Speaker 1: it doesn't. Of course it does. That that wealth was
Speaker 1: destroyed in the Civil War. That region was.
Speaker 3: Yeah, it was all the all the all the actual
Speaker 3: productive growth that happened.
Speaker 1: No, you're saying the economy. You're saying the economy was destroyed.
Speaker 1: The wealth wasn't destroyed. It got moved into other things. Ashes.
Speaker 2: No, no, no, no, not ashes. You have to admit, Pete.
Speaker 1: Wealth goes through generations, and it goes through slavery in America.
Speaker 2: You couldn't deny that.
Speaker 3: You said wealth goes through generations. You mean it expires
Speaker 3: in generations?
Speaker 2: No, it can, but it doesn't.
Speaker 1: It does.
Speaker 2: Pete. Listen, listen, Pete.
Speaker 1: I don't give a fuck what you or nobody will
Speaker 1: say if you do not scream loud how fucked up
Speaker 1: it is and make this country apologize.
Speaker 2: You are a part of the problem.
Speaker 1: That's a fact.
Speaker 3: That's not what I'm saying.
Speaker 1: But but that's what the problem is. That's what you
Speaker 1: should be saying. See, that's what I'm saying.
Speaker 3: I'm not saying the opposite.
Speaker 1: No, I'm saying, but you're not saying this. This like,
Speaker 1: just because you stand by and you're like, you know
Speaker 1: it happened, that doesn't make it okay. If I stand
Speaker 1: by and let something happen to you, that's a problem.
Speaker 1: Just because I know it happened and I don't say
Speaker 1: nothing doesn't make it cool.
Speaker 3: That isn't the point that I'm making, nor saying.
Speaker 1: But I'm saying, that's the only point that we're talking about.
Speaker 1: That's the only point we're talking about. That's the point
Speaker 1: slim Thug is saying. Don't hold people accountable. He said,
Speaker 1: you guys should stop holding them accountable because even their
Speaker 1: ancestors had nothing to do with it. Andrew you saying
Speaker 1: I don't want an apology, I want money. You're not
Speaker 1: even saying, hey, you guys need to appoly to figure
Speaker 1: out if I'm lying, you would at least have to
Speaker 1: call me a lie. You should be putting more pressure
Speaker 1: on the merrit. Listen, if my family did something to you,
Speaker 1: I'd be apologizing if I benefit off right now, likes Pete,
Speaker 1: if if somebody fathers stole a car, if somebody father
Speaker 1: stole a car, right now, they still passing back properties
Speaker 1: that was tooking from black people right.
Speaker 2: Now, they still pass them back in Orange County. They're
Speaker 2: doing it. True.
Speaker 1: But again, if people are not loud and vocal, that's
Speaker 1: the division.
Speaker 3: Yeah, I understand that.
Speaker 1: Again, four hundred years is not a long time. That's
Speaker 1: four lives. That's four lives to go. So it's it's like,
Speaker 1: I'm with you, Pete. Yes, we can already get to
Speaker 1: the points of like, oh, you know what, this is
Speaker 1: going to be tough to figure it out.
Speaker 3: My question is just merely what does it look like?
Speaker 1: That like.
Speaker 3: Because he said you want an apology, you want money.
Speaker 3: You said right, let's take.
Speaker 2: More money out.
Speaker 1: Let's start with white people that are not a part
Speaker 1: of it. Making other white people apologize for it. That's
Speaker 1: the division, because other than that, you would be with
Speaker 1: the people because it's something. The point of America is
Speaker 1: something wrong happened. People want people to come together and say, hey,
Speaker 1: that's wrong. Nobody even said it's wrong. Still, no a
Speaker 1: white person has said this country needs to apologize. They
Speaker 1: haven't even forced them.
Speaker 3: I don't think nobody says is wrong, and nobody apologized.
Speaker 3: I don't know what you mean by apology.
Speaker 1: Then America's never said I'm sorry Black Americans for slavery.
Speaker 1: Really never, really not to American No, never, They've never
Speaker 1: sent out an apology. Where's the letter.
Speaker 3: It's in probably a hundred different speeches by various leaders
Speaker 3: after a massive war that killed three quarters of a
Speaker 3: million people.
Speaker 1: And definitely is not what's said by Abraham Lincoln. He
Speaker 1: actually didn't even want to end slavery. He got forced
Speaker 1: to based off the economics of the business. He actually
Speaker 1: has a quote saying I would not want to end slavery.
Speaker 2: Hold let me hold up.
Speaker 3: He also has He also had quotes pre campaign camp
Speaker 3: speaking on abolition in its favor. So there's there's both sides.
Speaker 1: Even the abolition is rooted in something different, it's rooted
Speaker 1: in the goal of something else. It was rooted in
Speaker 1: the goal of of of expanding America. It wasn't rooted
Speaker 1: And this is an injustice happening to people.
Speaker 3: How is it a goal of expanding America if you're
Speaker 3: doing it within its own boundaries as they already exist.
Speaker 1: What do you mean in his own boundary? Run that back?
Speaker 1: If you're a vocal do you think white people is wrong?
Speaker 1: Let me just ask this. Do you think that is wrong?
Speaker 1: Do you think what's happened to black people in this
Speaker 1: country for the last four hundred.
Speaker 2: Years is wrong?
Speaker 1: Sure?
Speaker 2: What do you think she'd be done about it?
Speaker 1: That's my question I'm asking you now, I'm asking you
Speaker 1: for all of these atrocities that you're aware of, what
Speaker 1: do you think she'd be done?
Speaker 3: I would want to know what it is like because
Speaker 3: I had said earlier, in so far as social paradigms go,
Speaker 3: and how the predicate for a social paradigm that is
Speaker 3: not effective, is that history?
Speaker 2: Right?
Speaker 3: So what effectively would be able to correct that paradigm
Speaker 3: that is not operating up to its capacity and potential
Speaker 3: and whatever the answer to that is is a fair
Speaker 3: answer to me?
Speaker 1: Does that make sense or what I'm saying it starts
Speaker 1: with people making allowed thing to gain justice for the
Speaker 1: people that.
Speaker 2: Look like me.
Speaker 3: If different question the question that you asked me.
Speaker 1: No, I'm saying, so here's the connecting point. I'm saying,
Speaker 1: what do you think she'd be done for?
Speaker 2: And what you did?
Speaker 1: What's kind of explained to me. You felt the difference.
Speaker 1: You explained the gap.
Speaker 3: And I just played the gap. I was saying, I
Speaker 3: would need to like, I can't answer that question.
Speaker 1: You can, of course you can't. Now could you answer it?
Speaker 1: Could you answer it with the greatest education? What do
Speaker 1: you think it's worth?
Speaker 2: Pete?
Speaker 1: Are you talking? What do you think?
Speaker 2: What do you think happened to black people?
Speaker 1: And listen, Pete, take everything off, right, take everything, take
Speaker 1: off the take off whatever.
Speaker 2: You think it's on.
Speaker 1: Motherfuckers is hanging from a tree, Pete. Just because they
Speaker 1: looked like me, Pete. They was just hanging from a.
Speaker 2: Tree because like they was rape Pete because they looked
Speaker 2: like me, Pete.
Speaker 1: That's why this ain't even This ain't even four hundred
Speaker 1: years ago, the same three hundred. This ain't two hundred.
Speaker 2: It's a fucking not even fifty years ago. It's happening.
Speaker 2: What do you think needs what do you think need
Speaker 2: to happen?
Speaker 3: Though, That's what I was asking, Like, like bluntly speaking,
Speaker 3: I can't with any integrity say it's X number right.
Speaker 1: I'm not even saying trying to reverse engineer's outcome. Standpoint,
Speaker 1: forgive me.
Speaker 2: I'm not saying should it be money?
Speaker 1: That's what I'm trying to ask. I'm asking you should
Speaker 1: it be money.
Speaker 3: If money is what it takes, or if other things
Speaker 3: are what it takes. In my personal opinion, I don't
Speaker 3: think money simply fixes. You can inject money into a
Speaker 3: into a bad system and it's going to come in
Speaker 3: and come out.
Speaker 1: So it's not effective. It's not about I'm asking you
Speaker 1: what should be done. I'm not asking you. Okay, okay,
Speaker 1: the first thing I got you done, you understand it's wrong.
Speaker 3: There's two sides to I'll look at it like this.
Speaker 3: Let's say we're in a civil court, right, There's there's
Speaker 3: two sides to the transaction. There's what is to be
Speaker 3: done to make the victim whole, and there's what do
Speaker 3: you want the person to pay as a penalty for
Speaker 3: the act?
Speaker 2: Right?
Speaker 3: Those aren't necessarily the same thing.
Speaker 1: Okay, So so we have two situations here, there's two
Speaker 1: there's a criminal act and then there's a civil act
Speaker 1: like in American society.
Speaker 3: Right, yes, in this say it's largely act should.
Speaker 1: Be happening to people that committed these atrocities?
Speaker 2: What should be happening?
Speaker 1: What should happen to the society that committed these atrocities.
Speaker 1: It can't just be hey, you know what, we fought
Speaker 1: to war and now it was over, because it wasn't
Speaker 1: over like you got Pete. You gotta really And this
Speaker 1: is the divide. This is this is the divide. The
Speaker 1: divide is that you know something is wrong and instead
Speaker 1: of saying, hey, we need to figure out how to
Speaker 1: make this right enough people is not saying that.
Speaker 3: So is it more about tenalizing an actor or compensating
Speaker 3: a victim?
Speaker 1: It's both. That's how the American justice system works. Shout
Speaker 1: out to Andrew iam Nothing should be done, it has
Speaker 1: been done. He's a fucking idiot and that's the problem.
Speaker 1: This is the divide. The fuck kind of dumb ass
Speaker 1: shit is that. That's why, that's why niggas be mad.
Speaker 1: That's why that is too much of that. There nothing has,
Speaker 1: nothing should be done. It's done that fuck y'all. But
Speaker 1: if somebody raped his fucking kid's sister and then they
Speaker 1: stopped him one day, but there was no motherfucking accountability.
Speaker 1: The person that raped this kid's sister didn't go to prison,
Speaker 1: they didn't have to pay a restitution, just forget about it.
Speaker 1: They stopped the rape. That's dumb and that's not the
Speaker 1: system that he lives in, and he's a coward.
Speaker 2: I'm at this is the problem.
Speaker 1: The problem is it's been black people complaining too long,
Speaker 1: when it should be white people complaining. How the fuck
Speaker 1: could you wake up every day and you see how
Speaker 1: they treat people that look like me based off all
Speaker 1: these atrocities and not trip because it's not in your
Speaker 1: world and it gotta be in your world, or if
Speaker 1: it's not, this is the divide. That's the divide, Peter.
Speaker 1: It's not just emotions. It's simple. I just put it
Speaker 1: in the real terms. If somebody rape his sister every
Speaker 1: day and then they just stop it, that's it.
Speaker 2: I made sure she doesn't get raped no more.
Speaker 1: What about her kids? How she gonna raise her kids
Speaker 1: and she can have them? What's done to her mind
Speaker 1: trauma wise? How does the whole community see her? That's
Speaker 1: what American justice is. He's a fucking idiot and he's disingenuous,
Speaker 1: and he's a fucking racist piece of shit, and he
Speaker 1: don't get it. That's the problem, Pete. He's a racist
Speaker 1: piece of shit in his mind. Don't get it because
Speaker 1: he's like, why I didn't know noose slaves. I'm not racist.
Speaker 1: Bit you a coward. If you knowing that justice.
Speaker 2: Happening, then you don't go to make it right.
Speaker 1: Some is wrong with you. Whenever I saw somebody get sweat,
Speaker 1: I stood up against it. I make sure that shit
Speaker 1: didn't happen around me because I'm a man and I
Speaker 1: believe in this shit. It's real. If I saw something
Speaker 1: happen to somebody, I will stop it because I'm a man.
Speaker 1: Not just stop it if somebody did that same thing.
Speaker 1: He's a fucking idiot, like his kids, like his fucking
Speaker 1: grand like the kids. Let's say that lady have kids.
Speaker 1: That kids just fucked up, Peter, mind fucked up. She
Speaker 1: could grow up with a million trust issues, a thousand things.
Speaker 1: That's messed up. Then her kids had that same trauma
Speaker 1: and they messed up. Then they kids messed up.
Speaker 4: That was kind of the of my question because I
Speaker 4: don't think it's it's as simple as sending that fictitious
Speaker 4: person checking the mail and so like what you know
Speaker 4: what then would be required the.
Speaker 2: First fact he is, yes, we should pay people for
Speaker 2: free work.
Speaker 1: That dude is an idiot, and that's the problem. That's
Speaker 1: how white people see it. A lot of white people
Speaker 1: see it. Well, what they're complaining about. They ended slavery,
Speaker 1: they have the civil war. It's over, bitch, what but
Speaker 1: they ended it. They fought a civil war. Its over.
Speaker 1: What are you guys complaining about? Everything's good. You're gonna
Speaker 1: go get the job. You can do anything you want. Hey,
Speaker 1: it's everything's good. Nothing else needs to be done. There's
Speaker 1: no doubt. Ata, well, go rib a bank, go rib
Speaker 1: a bank every week and see if they just stop you.
Speaker 2: And that's it.
Speaker 1: They should just let niggas go. Oh you know, hey,
Speaker 1: we stopped them from robbing banks. Hey, we know y'all
Speaker 1: robing banks. Don't no banks no more.
Speaker 2: That's it. That motherfucker is a racist.
Speaker 1: He's a fucking idiot, And I'm gonna tell you why
Speaker 1: he's a racist. He's a racist not in the sense
Speaker 1: that he uses the N word. That's not the kind
Speaker 1: of racist. He's a racist because he don't really fucking
Speaker 1: understand how systemic oppression works, and he will not educate
Speaker 1: himself because he benefits off of it. In his mind,
Speaker 1: a black person and him got the same opportunity. He's
Speaker 1: a fucking idiot. And that shit is the worst, bro,
Speaker 1: It's the fucking worst.
Speaker 3: And it's like, I think it's a fair point to make.
Speaker 3: Like earlier talking about he had brought up segregation and
Speaker 3: segregation being de facto right, and that it's not by.
Speaker 1: Law, it's by.
Speaker 3: Uh like functionality, you know, saying just have the way,
Speaker 3: especially in California, because California is a younger place.
Speaker 1: Watch Central, South Central, Compton or whatever.
Speaker 3: It wasn't the law that a lot of black people
Speaker 3: live there, and that it was of you know, lower income,
Speaker 3: et cetera, et cetera. It just it happens that way,
Speaker 3: and then it just is that way, you know what
Speaker 3: I mean. I think the same thing. Yeah, in so
Speaker 3: far as like you have a de facto gap then
Speaker 3: in you don't have a gap in opportunity, you have
Speaker 3: a gap in the capacity to seize opportunity.
Speaker 2: Of course you have a gap in opportunity.
Speaker 1: Pete, you don't really think people don't hire people because
Speaker 1: they just look like me?
Speaker 2: Pete?
Speaker 1: Do you really feel like that at the highest level
Speaker 1: that you Pete, you saw it, even if you never
Speaker 1: took it on, you saw it.
Speaker 2: You know, I know you saw it.
Speaker 1: You never have to tell me.
Speaker 2: I know because it exists. I felt it.
Speaker 1: You know it exists, and part of it exists because
Speaker 1: of that.
Speaker 2: It's not just about how don't you want to?
Speaker 1: Like A great problem, bro is when you don't want
Speaker 1: to right or wrong yourself, like you know it's the wrong,
Speaker 1: Like it's how do you not want to get from
Speaker 1: under this? How don't you want to decide? You know
Speaker 1: what I mean? Like, how does an America? You know,
Speaker 1: how much of a piece of shit you gotta be
Speaker 1: to not want to do right?
Speaker 2: To be like you know what?
Speaker 1: That is wrong? I need to figure this out. I
Speaker 1: need to do whatever it takes to make this. You know,
Speaker 1: how fucked up in the head, how evil that is
Speaker 1: to know it's an injustice that that's been perpetrated and
Speaker 1: people benefit from it every day, and you don't want
Speaker 1: to make it right. This is where the divide is.
Speaker 1: Not the divide that the people that can see the
Speaker 1: racism shit is happening. It's not a divide because for
Speaker 1: four hundred years, people like me could be bought and
Speaker 1: sold and murdered and raped and died out on and this,
Speaker 1: that and the third. That's not the divide. The divide
Speaker 1: is when you don't stand up for things. The divide
Speaker 1: is to stay consciously ignorant for the sake of no reason.
Speaker 2: Why would that dude be ignorant? The motherfuck us.
Speaker 1: Say something like, oh well what about here? It's not
Speaker 1: even easier, it's actually more cowardly. It's just cowardly. Oh
Speaker 1: you know what, what about?
Speaker 2: What about?
Speaker 1: What about?
Speaker 2: What about?
Speaker 4: Uh?
Speaker 1: Uh uh uh? What's the ship called that single white
Speaker 1: women benefited off more than every black person in the world.
Speaker 1: The program that they had for people of color that
Speaker 1: wasn't just for black people. What no, no, not with
Speaker 1: the white more white people get wig two. Uh you
Speaker 1: know when people got to college because the other people,
Speaker 1: you know, they was black, and they tried to give
Speaker 1: people opportunities because they was not white. Affirmative action.
Speaker 2: Shout out.
Speaker 1: Shout out to Russell richardson firmative action. Well, that's reparations.
Speaker 1: Affirmative Single white women got affirmative action. That's that's a
Speaker 1: minority group.
Speaker 3: Yeah, that's why there are an expanding incentive based definition
Speaker 3: of groups that can try to operate under that umbrella.
Speaker 3: I won't mention any names or abbreviations of names.
Speaker 1: Affirmative action. Single white women were minorities. Everybody that's anybody
Speaker 1: that's a minority. It was not reparations. Like he said that,
Speaker 1: Like he don't even get like that's what I'm saying
Speaker 1: that that's systemically ignorant and perpetuates racism.
Speaker 2: So when you do it, you are any slaves.
Speaker 1: I just let him make my tea. I just let
Speaker 1: him make my kool aid, and then that's it. He's
Speaker 1: a fucking idiot. Well, you know affirmative action. You know
Speaker 1: what about affirmative action. You guys got your reparation with
Speaker 1: a fucking idiot. Man. I never block people on Twitter,
Speaker 1: but I'm gonna block this motherfuck. I'm gonna block you,
Speaker 1: Andrew Cuse you's a fucking idiot. Cuz and if I
Speaker 1: saw you in the streets, I fucking comb your hair.
Speaker 1: You know what I'm saying, Like, fuck man, we affirmative
Speaker 1: Everybody could get affirmative action. Everybody except white men. Everybody
Speaker 1: else could get affirmative action. Everybody wasn't a slave white man.
Speaker 1: Fucking oh, like, you can't tell me, he don't know
Speaker 1: what about affirmative action. That's that's reparations. Affirmative action. They
Speaker 1: got affirmative bitch, everybody got affirmative action. Or that gangster shit.
Speaker 1: You're not making a point, you're not making. Shut your
Speaker 1: stupid ass up. If you don't get affirmative action. Is
Speaker 1: not reparations because everybody except white men could get him.
Speaker 1: Your fucking piece of shit. You're full of shit, and
Speaker 1: you're fucking troll and you're a really racist piece of shit.
Speaker 1: And I don't care if you got one or two
Speaker 1: black friends.
Speaker 2: I don't.
Speaker 1: They cut your fucking head off, fucking coward. Affirmative action.
Speaker 1: It's affirmative action. They got affirmative action. That's reparation, bitch.
Speaker 1: Everybody got affirmative White women got affirmative action. The county.
Speaker 2: It's more white people on a county than black people.
Speaker 1: There's more white people on section eight than black people
Speaker 1: every last program.
Speaker 2: No, you are not trying to get understandabley asking.
Speaker 1: You're having a conversation of bad faith. And I hate
Speaker 1: motherfuckers like that. I hate motherfuckers like that. You a
Speaker 1: chicken shit fucking punk. You could actually get a real understanding.
Speaker 1: You actually could be a stand up motherfucker. But it
Speaker 1: ain't in your fucking coward ass heard cause if you
Speaker 1: can't understand, no, I'm getting upset because your mother fucking
Speaker 1: ass is a racist piece of shit and I allows
Speaker 1: you to follow me too long.
Speaker 2: Nigga, You a fucking coward.
Speaker 1: If you don't understand why fucking affirmative action is not reparations.
Speaker 1: You know a single white woman could get that. You
Speaker 1: know a brown person could get that. You know anybody,
Speaker 1: a red person, a yellow person could get that. No,
Speaker 1: we're not having a discuss because we was having that
Speaker 1: conversation with my face. I knocked your fucking head off
Speaker 1: of playing with me like you stupid. You're not stupid.
Speaker 1: That's the difference. And that was my thirty minute ran
Speaker 1: in this me about being a crip. I wouldn't even
Speaker 1: take the shit black people take from y'all.
Speaker 3: Whd Pete, I'm sorry you said you wouldn't have let
Speaker 3: him following this. How long has this been going on?
Speaker 1: No, he ain't said nothing tell me, bro, but he
Speaker 1: one of the people that find a way to say
Speaker 1: something just to be on the opposit side of the street.
Speaker 1: And I usually don't trip broke because I feel like
Speaker 1: every opinion matters, no no.
Speaker 2: No difference, Like he's a great fan.
Speaker 3: Bro.
Speaker 1: It's a lot of punk ass ship that I let go.
Speaker 1: And I usually let people have an opinion because I
Speaker 1: don't need people to agree with me, like I don't
Speaker 1: ask people to agree with me my thought. I be
Speaker 1: thinking a lot, I'll be reading a lot.
Speaker 2: I get it. I ain't tripping.
Speaker 1: But when motherfuckers just lie disingenuously like he don't know,
Speaker 1: like he didn't know, like he's the type of the
Speaker 1: County is reparations. I could see that shit coming. D E,
Speaker 1: shut your stupid ass up. And if you that fuck
Speaker 1: is stupid, you probably shouldn't fucking be talking to me
Speaker 1: in the first place. The fuck affirmative action, it's that's
Speaker 1: their reparations. They have affirmative actions. They they single white
Speaker 1: women got affirmative action. Single white women were a minority,
Speaker 1: Yellow people, Asian people got affirmative action, brad people, Indian people,
Speaker 1: everybody got affirmative action. African people who wasn't even a
Speaker 1: part of the slave trade got affirmative action. Anybody could
Speaker 1: get in on that ticket. It had nothing to do
Speaker 1: with just black people. And if you don't know that,
Speaker 1: you shouldn't be talking, and you know it, and you
Speaker 1: being fucking disingenuous. Either way, shut the fuck up, man,
Speaker 1: if you want to learn, shut the fuck up. Take
Speaker 1: off your fucking ego, take off your pride. Stop acting
Speaker 1: like you don't know something is wrong. Stop doing that.
Speaker 1: That's the divide.
Speaker 2: It's one thing for slim thug who's a rich Negro,
Speaker 2: he'd have made money like me.
Speaker 1: But it's another thing when it's somebody disingenuously pushing a
Speaker 1: fucking point for no fucking reason.
Speaker 3: And I would argue that, in my opinion anyway, affirmative
Speaker 3: action is a disingenuous, bad faith political ploy. Anyway, you
Speaker 3: start off with a group that everybody agrees about, and
Speaker 3: then you expand it out in time that anybody could
Speaker 3: participate in. Why because if we can cobble together fifty
Speaker 3: one percent we win.
Speaker 1: A man, Pete, that that shit crazy because and it's
Speaker 1: either he didn't know.
Speaker 2: Or too he knew and just said it in the
Speaker 2: first place. Pete.
Speaker 3: I think it comes down to like a perception that
Speaker 3: like the predicate for it is glossed over.
Speaker 2: But I don't know if that's actually why it was
Speaker 2: even done.
Speaker 1: Well, I can speculate, you know what I'm saying, Like,
Speaker 1: I can't even say that that was like, good, we're
Speaker 1: gonna do right by black people. You know, black people
Speaker 1: have been you guys with slaves. Here's affirmative action. And
Speaker 1: then later on they was like, we're just gonna add
Speaker 1: more groups in there. I don't think that was the point.
Speaker 1: I think it was always like, you know what, we're
Speaker 1: gonna shut them up because they got those Martin Luther kings,
Speaker 1: and you got those Martin Luther king and you got
Speaker 1: those other people's and da da dah. You know, so
Speaker 1: we're gonna just let people come in. Bro, it's trash.
Speaker 1: Do the right thing, do.
Speaker 2: The legal thing.
Speaker 1: You already have president set, You already have a president's set.
Speaker 1: Do the right thing. And if other people that's white
Speaker 1: don't do the right thing, bro, it's crazy.
Speaker 2: It's crazy.
Speaker 1: It's just crazy. And it's crazy to me when a
Speaker 1: motherfucker like, oh, you know you're a gang banger, you're
Speaker 1: about division. He don't even know about game banging. I
Speaker 1: know it's not about division. But again, because some white mother,
Speaker 1: that shit just crazy, bro, that shit crazy, that shit crazy, bro.
Speaker 1: And it's so cowardice. That shit hurt my heart. Bro.
Speaker 1: That shit cowardice. That shit hella cowardice. It's just cowardice.
Speaker 1: It's just scary.
Speaker 2: No, you got it. What about a firmative action? You know,
Speaker 2: that's Pete.
Speaker 1: Then motherfucker said that, Look, I should have saved that tweet,
Speaker 1: because I should have saved that tweet. Bro, he said, Well,
Speaker 1: nothing should be done. They already solved it. You know,
Speaker 1: slavery's over, Pete. That's crazy. Where does justice work that way?
Speaker 1: In what sense the justice win? Did justice work that way?
Speaker 1: Oh you know what, let me stop the crime.
Speaker 2: That's it. Nothing else that we.
Speaker 1: Don't need jail. If you if you just got to
Speaker 1: stop the crime, Pete, that we don't even need jail
Speaker 1: no more. Hey, I stopped him from robbing you going
Speaker 1: about your way. You go about your way, that's it.
Speaker 1: That's that's how it works.
Speaker 3: Yeah, it's you know, it's like adjacent to filing bankruptcy
Speaker 3: when when a settlement goes against you.
Speaker 1: You know, you know what, glasses, nothing needs to be done.
Speaker 1: He gave you the advice. People, nothing needs to be done.
Speaker 2: They already did it. They ended slavery.
Speaker 1: That's it. All the crime that's been committed, it's over now.
Speaker 1: Now they can't do it anymore. That's it. Everybody, go
Speaker 1: your separate way. This is a fucking basketball game. He's
Speaker 1: just running the middle of the court. You know why
Speaker 1: you don't agree with reparations, Andrew, because you're a racist
Speaker 1: piece of shit. That's why you're not here to see
Speaker 1: another side. You're not here to see any You're not
Speaker 1: genuinely here in good faith. You're not, bro. And it's okay,
Speaker 1: I get it. Maybe your pops was a racist piece
Speaker 1: of shit. Maybe your grandfather was a racist piece of shit.
Speaker 1: Maybe everybody you ever heard in your life was a
Speaker 1: racist piece of shit. And you don't understand nothing outside
Speaker 1: of your fucking blue eyes, bro, And that's cool. I
Speaker 1: ain't got nothing to say. But when y'all talk to
Speaker 1: me about why is there a division, it's because of you,
Speaker 1: it's not because of the people complaining about their life
Speaker 1: being in a fucking state of craziness, because of all
Speaker 1: of the disadvantages they have to overcome every day. It's
Speaker 1: nothing wrong with black people saying That's what I'm saying
Speaker 1: to slim thugs. It's nothing wrong with black people saying that.
Speaker 1: There's nothing wrong with black people complaining. Man is not right.
Speaker 1: God damn.
Speaker 2: Black people, it's not right.
Speaker 1: God damn. Well, you know what, you need to just
Speaker 1: stop complaining, you know, over it. That's crazy, Pete. The
Speaker 1: division the problem in America is there are white people
Speaker 1: that are letting white people get away with these atrocities.
Speaker 1: That's the only problem in America. That's the only problem
Speaker 1: in America. That's the only problem in America. I don't
Speaker 1: have a problem with slim thug saying this is.
Speaker 2: How he lives his life. I lived my life the
Speaker 2: same way. Pete. You don't hear me.
Speaker 1: Really talking about this shit at all like that. Nigga,
Speaker 1: I'm fit to go get everything I want out this world.
Speaker 1: I'm gonna take it. I'm not even thugging and thugging.
Speaker 1: It was acting like they was a police and sheriffs
Speaker 1: and shit nigga. I am our capone reincordinated nigga with
Speaker 1: a blue bandanna.
Speaker 2: Yeah, they did have that Sheriff solveing I forgot a Yeah.
Speaker 1: You know what I'm saying. We don't even see on
Speaker 1: the same side of the law. And I'm not mad
Speaker 1: at him for being a lawbody. In Texan, they come
Speaker 1: up a little different. But again, it's not right for
Speaker 1: him to say, you know, everybody don't have what you have.
Speaker 1: Everybody don't have what we have. They wasn't blessed and
Speaker 1: we're supposed to be fighting for the people that don't
Speaker 1: have what we have. And the way you got it
Speaker 1: is not because you just was like, I don't care
Speaker 1: about slavery and.
Speaker 2: I over it came. That's not what happened. That's not
Speaker 2: what happened. Don't let your.
Speaker 1: Luck because you could be dead because of racism. You
Speaker 1: could be dead, nigga. They gunshit down in Texas. They'll
Speaker 1: kill your ass. They pull your ass over, nigga, just
Speaker 1: cause you look like this. They will fucking murder you. Bro,
Speaker 1: They'll fucking murder you just cause you look like this.
Speaker 1: And if you don't get that, that's the problem. And
Speaker 1: we keep fucking screaming it. We keep screaming this shit, Pete,
Speaker 1: we keep screaming it, and nobody is hearing it. That
Speaker 1: shit crazy, like it's a crime, like crimes on top
Speaker 1: of crimes on top of crimes, crimes on top of crimes.
Speaker 1: How the fuck do you exist knowing these type of
Speaker 1: crime happen to just live your life like nothing is cool.
Speaker 2: It's cool.
Speaker 1: I at least appreciate the white folks that go out
Speaker 1: and pick it this shit when they see a nigga
Speaker 1: get when they see some brother get fucked up by
Speaker 1: some fucking police officer.
Speaker 2: I was working on a song today, Pete.
Speaker 1: Right, I'm working on this dope ass I did for
Speaker 1: this one ten song, and we were talking about the
Speaker 1: Rodney King, like it's dope idea, it's gonna be fire,
Speaker 1: It's gonna end up being really dope.
Speaker 2: Right. But it's like, they whooped this man ass.
Speaker 1: Right. Let's say he was objective. Let's say he was like,
Speaker 1: you know, what's the word resisting, resisting. Let's say he
Speaker 1: was resisting, Pete, they whooped his ass in the circle.
Speaker 1: I would watching it again of the day they had
Speaker 1: this motherfucker sixty times with Billy clubs. I was like, fuckers.
Speaker 3: Seven years old, I think when that happened or eight.
Speaker 1: Man, I'm gonna send you the video so you can
Speaker 1: see it.
Speaker 2: As in the door.
Speaker 1: I've seen the video.
Speaker 3: I watched the thing about it, and he's a callegure
Speaker 3: after us. I got confused because even in college was
Speaker 3: twenty years ago. Was he high or was that just
Speaker 3: a tack he got zapped?
Speaker 1: No, he was stayed up. No, he was drunk. He
Speaker 1: was drunk and stayed up. Fuck and they whooped his
Speaker 1: ass with a billy club. It's four him tackled his
Speaker 1: motherfucker make me put his.
Speaker 2: Hands by his Why would you whoop his ass? Right?
Speaker 1: So it's four motherfuckers whooping. He is asking a circle
Speaker 1: on television whooping his ass pete on television.
Speaker 2: Dog.
Speaker 3: Yeah, that part I saw.
Speaker 2: They're whooping his ass in a circle.
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Speaker 1: the Black Effect, and the iHeart Network. Hey whooped his
Speaker 1: ass in his circle. They whooped his ass in a circle.
Speaker 1: They whooped his ass in a fucking circle. Okay, cool,
Speaker 1: everybody's sitting on TV. It's obvious that's wrong. The motherfuckers
Speaker 1: go to court. Pete.
Speaker 2: They moved the court from downtown to Semi Valley.
Speaker 1: Yes, twelve jurors said they weren't guilty of a sault
Speaker 1: because their training says that this is how you can
Speaker 1: treat somebody. How the fuck can you not see that
Speaker 1: that's a system of racism?
Speaker 2: Quick question.
Speaker 3: Yeah, through that period of time prior to following, probably
Speaker 3: more following than prior, but either way, that era there
Speaker 3: was always like talk of like superhuman Sherman strength type shit.
Speaker 3: You're more familiar with that world than I am. Is
Speaker 3: that fake or is that real?
Speaker 1: Sherm is definitely some superhuman strum, but you still can't
Speaker 1: whoop nobody as sixty times. You know, I get that.
Speaker 3: I understand that.
Speaker 2: I'm just there for the second conversation.
Speaker 3: He could have smoke, tried to see, like, I know,
Speaker 3: there's a lot of oh that's weird narrative.
Speaker 1: Had you strong as a motherfucker, I didn't grab home
Speaker 1: as for shame, it's some ship. I'm still but even
Speaker 1: if he was on sharm, you still are supposed tohoop
Speaker 1: nobody as sixty times.
Speaker 3: So no, I get I get that. I still know
Speaker 3: if it was it was like an invented narrative or not,
Speaker 3: because like ideally, if you smoke shearm, you probably want.
Speaker 1: To be like high relaxed, right, I mean, no, you
Speaker 1: could be wrestling, you could be all that. But but
Speaker 1: and see, this is the point and Russell shout out
Speaker 1: to Russell richardson first time seeing you at the lunch table.
Speaker 2: Welcome brother Pete. Not looking for excuses the conversations.
Speaker 1: You know, I was just asking a question because he
Speaker 1: just asked a question based off of him seven.
Speaker 3: Years old at this time. I'm just trying to like
Speaker 3: because there is there are a lot of like if
Speaker 3: you look out through history of the United States and
Speaker 3: as far as it's relations there's a lot of crap
Speaker 3: nerveve it's just invented.
Speaker 1: Yeah, but but but again, let's say he was on sham.
Speaker 1: Let's let's say it. Chid to Mark gear Morgan said,
Speaker 1: they said he was shrimped out. You still don't whoop
Speaker 1: his ass sixty times for Billy Club. I done had
Speaker 1: to get my homies on sharm. Ain't no way from
Speaker 1: the hitting seasy time with a billy club. Sure, because
Speaker 1: you know why, that's my homie. But if you can
Speaker 1: treat a brother like this, what the fuck that got
Speaker 1: to do with it? It was obvious that that was a
Speaker 1: salt a simple assault. Obvious. Sure, it's a simple as sort.
Speaker 1: The motherfucker's got found not guilty off of simple a sort.
Speaker 1: The whole country saw it. Yeah, people didn't come out.
Speaker 1: That's an outrage. It took niggas burning down every Asian
Speaker 1: store in the community. It took niggas whooping regular white
Speaker 1: people in anybody else ass to make the federal government
Speaker 1: come in and arrest them people. And here's the kicker, Pete.
Speaker 1: The niggas who whooped his ass sixty times with that
Speaker 1: Billy club. Two guys didn't get no time. Two guys
Speaker 1: got two years in the federal and camp fit. The
Speaker 1: dude that hit them with less than fifty punches, less
Speaker 1: than fifty blows football got ten years.
Speaker 3: Huh.
Speaker 1: The guy who hit Reginald Denny out of the out
Speaker 1: run got ten years. I'll the guy who hit the
Speaker 1: So the first jury, the first jury, they didn't get
Speaker 1: no time. They adn't even get convicted. They went home.
Speaker 1: Stacey Cohn went home. Football got ten years. He threw
Speaker 1: one brick. It was a fucked up brick and it
Speaker 1: was a cold throat. It's fucked up billy club sixty times.
Speaker 1: How the fuck could they not get no time? And
Speaker 1: this motherfucker through one brick got ten years.
Speaker 3: Here's my question, more granular, how the two out of four?
Speaker 1: I don't know how these That's really interesting to me
Speaker 1: because I think the fant just responded.
Speaker 3: They was like, you know what, but how do you
Speaker 3: get two out of four guys?
Speaker 2: I don't know, Pete. This is what I.
Speaker 1: And Pete this thirty years ago. The first jury, it
Speaker 1: was none because nobody got convicted with a videotape of
Speaker 1: whooping his ass. It was a video tape of whooping
Speaker 1: Cus rest In peace. They whooping cuz sixty times, not
Speaker 1: like let me hit your arms and get your arm
Speaker 1: behind your back, not making a concerted effort to get
Speaker 1: you. You know, I've seen police do that, hit your arms,
Speaker 1: trying to get your arm by let it go, Let
Speaker 1: it go, you know, they just taking circles like, oh niggah.
Speaker 1: It looked like a lynching.
Speaker 3: Cuz it's like that to me, is really similar to
Speaker 3: the phenomenon which I think is it's beyond my capacity
Speaker 3: even speculate understanding about. And you've seen it a couple
Speaker 3: of times now where somebody whether they claim it or
Speaker 3: did it on purpose or not, it's indifferent to it.
Speaker 3: But the taser versus real gun discrepancy. If you if
Speaker 3: I accidentally hit the gas pedalist under the brake, I
Speaker 3: thought it was the break, and I kill an old lady. Sure,
Speaker 3: I don't roll because I thought it was the break.
Speaker 3: That is beyond to me as well. That's really interesting.
Speaker 1: All these jobs is tough, but I do think it's
Speaker 1: under a systemic order of racism and thought, you know
Speaker 1: what I mean, and treatment, so things can go wrong
Speaker 1: and if you leave it to you know, even if
Speaker 1: the idea is up to your discretion. The fact that
Speaker 1: they whooped his ass and the circle peete they never
Speaker 1: just tried to dive on him to handcuffy. They just
Speaker 1: whooped his ass and he couldn't fight no more. Yeah.
Speaker 3: They hit him like he was like electric, look like.
Speaker 2: A pinata, bro.
Speaker 1: Yeah, and this is thirty years ago, and this is
Speaker 1: thirty years ago, and some asshole would be acting like
Speaker 1: I don't understand what you're mad about her. It's over
Speaker 1: you could see, bro, it's not Listen.
Speaker 3: Like I could kind of understand a chokehold because it's
Speaker 3: at least you're trying to.
Speaker 1: Yeah, I mean, I agree if you're trying to, like
Speaker 1: how the big boy in New York, Like, I get
Speaker 1: how that happened, and it's a tough job and that's.
Speaker 2: Why you get paid the bucks, and I get it.
Speaker 1: I couldn't even zero that down even though that's a
Speaker 1: big old dude, not great, but this ain't even close
Speaker 1: to this shit. And then that brother got shot in
Speaker 1: the back running the like come on, man, like, it's
Speaker 1: not like this is the point of repairing. And this
Speaker 1: is why you can't stop blaming white people, you know
Speaker 1: what I mean, This is why you can't stop blaming
Speaker 1: white people right is because it's like, if you don't
Speaker 1: keep holding them accountable, if you don't keep screaming, hey,
Speaker 1: hold this government accountable because people are still benefiting, then
Speaker 1: guess what, nothing else matters. It's sets a president and
Speaker 1: people could do whatever they want to do. It's really simple.
Speaker 1: I don't get why is this a thing like people
Speaker 1: keep trying to say, stop blaming them?
Speaker 2: If the right thing to me, For slim.
Speaker 1: Thug, if he would have said, hey, you know what,
Speaker 1: blaming them an ain't gonna get us what we want.
Speaker 1: We need to blame them and keep working. We need
Speaker 1: to work harder ourselves.
Speaker 2: I'm down.
Speaker 1: Hey, we got to figure some things out on our own.
Speaker 1: But yeah, we need to stay on their neck.
Speaker 2: I'm damn. I'm damn, bro, I'm damn. But why the
Speaker 2: fuck would you say?
Speaker 1: You know, if somebody did a wrong to you, you
Speaker 1: not gonna say, stop blaming them.
Speaker 2: Let me just move on with my life. No, you're not.
Speaker 1: You're gonna call the fucking police, and if the police
Speaker 1: don't move, you're gonna call them again tomorrow. Some people
Speaker 1: go sit in front of the police station and protest
Speaker 1: until something is done.
Speaker 2: Why is it wrong. What black people do it? Pete,
Speaker 2: I don't get why is it wrong?
Speaker 1: When they say, hey, this system did wrong, things like
Speaker 1: look at this, look at how my life is like,
Speaker 1: look at us, look at this. This is your fault.
Speaker 1: If I was white people, I'd be like, you know,
Speaker 1: if I was system, I'm be like, you know what
Speaker 1: here now when it's fucked up after yep, see now
Speaker 1: it's on you motherfuckers. They don't even have to respond
Speaker 1: because enough white people not holding them accountable, white people
Speaker 1: not even holding the system accountable.
Speaker 2: They like, well, you know what it is wrong, But
Speaker 2: yea on my own thing.
Speaker 1: Yeah, I'm doing my thing. I used to always tell
Speaker 1: my white homies, Hey, you know what I mean, y'all
Speaker 1: should send me reparations. Y'all should start paying me rep
Speaker 1: If you a real nigga, start paying me reparation, because
Speaker 1: I would pay you reparation if I kicked your ass.
Speaker 2: If it was like if it was me on the
Speaker 2: other side, I'd be like, you know.
Speaker 1: What, if I was a white man, I would find
Speaker 1: me a black person and I'll be like, you know what,
Speaker 1: I can only afford ten dollars a week. I'm gonna
Speaker 1: give you ten dollars. I am sorry for what white
Speaker 1: people did to your ancestors. That is like, why would
Speaker 1: you not want to own that?
Speaker 2: You know it wasn't me. I wouldn't.
Speaker 1: I wasn't there. Nigga was there with Rodney King. It
Speaker 1: was you saw it. You thought it was just Rodney
Speaker 1: King and them four police officers. Well, if that was
Speaker 1: the case, then them four police officers would have went
Speaker 1: to jail.
Speaker 2: But guess what.
Speaker 1: The jury had to be racist, So that makes sixteen motherfuckers.
Speaker 2: Well guess what if the jury was not.
Speaker 1: Well, the system that they said, well they're off because
Speaker 1: the system of law enforcement said this is within the
Speaker 1: pro Oh you could choose to do this, So y'all
Speaker 1: didn't do it to this, But oh the system is
Speaker 1: right there right now, It's happening all the time.
Speaker 2: How do you not want to relieve yourself of this guilt?
Speaker 1: Like people worried about, well, if black people got the money, bitch,
Speaker 1: what the fuck is Ukraine doing with your money?
Speaker 2: You ain't even do nothing to them. What the fuck
Speaker 2: is Gewge people doing with your money?
Speaker 1: You wouldn't do shit to them the hell that matter.
Speaker 2: If it was me, I'll be like, well, here go
Speaker 2: the money.
Speaker 1: When I give a fucking smoker of money, I forgive
Speaker 1: me for the reference. When I give a smoker some money,
Speaker 1: a smoker is a crackhead. And he said, man, I
Speaker 1: want some food. I don't give a fuck what he
Speaker 1: do with the money. I don't care. I gave him
Speaker 1: money to get food. If he go buy a crack,
Speaker 1: that's on him. But I did it because it's in
Speaker 1: my heart to be righteous. You know what, bro, I
Speaker 1: got it.
Speaker 2: You can't eat here, that's it, Pete.
Speaker 1: You thinking like you know what I might need to
Speaker 1: go by this motherfucker some food.
Speaker 2: Fuck that fuck that.
Speaker 1: Just do what's right in your heart. Make sure your
Speaker 1: heart is right. Do what's right in your heart. Fix
Speaker 1: your heart. If you don't look and be like if
Speaker 1: that shit you like, if that kid, like if that
Speaker 1: dude forgot his name, the dude that got me upset,
Speaker 1: if he don't look and be like, damn that is
Speaker 1: fucked up, and want to.
Speaker 2: Do something right about it? What's wrong with him?
Speaker 1: Like whenever in jail, like when people talk to me
Speaker 1: about game, man, you know why I don't ever care
Speaker 1: because I actually know what's really happening. It ain't no
Speaker 1: injustice is happening in gang banging. And when they do, Pete,
Speaker 1: they get dealt with. You rate somebody, little sister, niggas
Speaker 1: gonna kill your motherfucking ass. You kill a homie, niggas
Speaker 1: is gonna hurt you. Any injustices are dealt with, sure,
Speaker 1: I don't know. Injustices that aren't dealt with, I don't know.
Speaker 2: What are they gonna do with the money?
Speaker 1: You know, you're still gonna see, you still gonna say
Speaker 1: we didn't do it nothing. But it shouldn't be about
Speaker 1: what they do. It should be about you and your soul.
Speaker 1: How do you fix your soul?
Speaker 2: How do you.
Speaker 1: Atone for this? How do you atone from something that
Speaker 1: you know call somebody else they blood that you benefit from. Look, Pete,
Speaker 1: if somebody stole a car, they tag a car, they
Speaker 1: stole a car, they get a card to somebody else
Speaker 1: that person tag a car and they sell it to you. Now,
Speaker 1: you can get away with it, you could, You could
Speaker 1: get away with it. But in the back of your mind,
Speaker 1: if you know that's wrong, you know that's wrong. You
Speaker 1: know that's wrong. Bro. Like the fact that nobody's atoning
Speaker 1: and that creates the divide. It's not black people creating
Speaker 1: the divide. It's when white people are not saying, hey,
Speaker 1: you know what, y'all motherfuckers, fuck them people over. You
Speaker 1: gotta make it right. Yes I benefit from it. Yes
Speaker 1: I do get to go on the Bank of America
Speaker 1: even though they built this like this. But guess what,
Speaker 1: So if it cost me a couple of extra dollars,
Speaker 1: cool that you're giving your extra dollars to Ukraine. You're
Speaker 1: giving your extra dollars to Israel. Them motherfuckers don't even
Speaker 1: live next door to you, nigga. I live next door
Speaker 1: to you. I see you at the grocery store. Ukraine
Speaker 1: is using bills and dollars to fight some other motherfucking
Speaker 1: white people.
Speaker 2: You ain't finna see none of these motherfuckers and.
Speaker 1: They don't have no problem, So you should be forcing them.
Speaker 1: Same fucking systems who giving your fucking money to Ukraine
Speaker 1: to give it to the people that live next door
Speaker 1: to you. And if they fuck it up like today,
Speaker 1: Chapelle's get so fucking be it. If Cadillac get a boom, fine,
Speaker 1: If Hennessy become a trillion dollar company, fine they already did.
Speaker 1: There'd be a quadrillion dollar cop that's the nigga's choice
Speaker 1: to fuck off their own money period. Who the fuck cares.
Speaker 1: I don't know what the fuck Gewish George people probably
Speaker 1: took their money bill Hollywood better. I don't fucking know
Speaker 1: who the fuck cares. That's their fucking business.
Speaker 2: Who the fuck cares? Who cares what the Japanese people did?
Speaker 2: What they fucking money?
Speaker 1: Sure, I mean fucking.
Speaker 2: Louisiana chickens in the hood and liquoricet. I don't fucking
Speaker 2: know that. That's raiseed forgive me. That's that's biggs because
Speaker 2: because it's Korean people, who the fuck cares out out
Speaker 2: to Kilvin fucking crime.
Speaker 3: Yeah, there's I think fairly there. There's the two kind
Speaker 3: of vible angles there. There's like that angle, and there's
Speaker 3: also like, say, guy with no money damages another person
Speaker 3: and he goes to jail. Well, the other person's still damaged,
Speaker 3: you know what I'm saying. So they're simply going to jail.
Speaker 3: Doesn't help the person who got their legs broken necessarily.
Speaker 1: Yeah, but it's only a half. But don't worry about
Speaker 1: us now. Worry about us now, you know what I mean.
Speaker 1: At the end of the day, it's like let's say
Speaker 1: if it's a let's say, if it's a rape victim, right,
Speaker 1: if it's a lady who's who's been through that type of.
Speaker 2: Trauma, they offer all the best they can.
Speaker 1: Maybe they are Maybe there are some people, Pete, that
Speaker 1: are that are unrepairrable.
Speaker 2: Sure you know what I mean.
Speaker 1: But guess what you should be trying to relieve your soul.
Speaker 1: You should try to atone for your sins. Not You
Speaker 1: get what I'm saying.
Speaker 2: You know what I'm saying.
Speaker 1: That's it's more about you fixing your soul because you're capable.
Speaker 1: You know what I'm saying. It's just the right thing
Speaker 1: to do. In America. It doesn't have.
Speaker 2: A public apology for slavery.
Speaker 1: It doesn't have a pu It should the whole world
Speaker 1: should be put on notes.
Speaker 2: Hey, you know what, the way we did our black.
Speaker 1: Citizens in this country is wrong, and we are going
Speaker 1: to atone for it. It should be loud as the
Speaker 1: slavery was. It should be loud as the slavery was, Pete.
Speaker 1: It should be loud, and that's the right thing to do.
Speaker 1: And it's like they ain't got the money. They got
Speaker 1: the money, they got the efforts, they got the energy,
Speaker 1: they can do it.
Speaker 3: What is I'm trying to think you roughly speaking, how
Speaker 3: many There's approximately about forty million in total black people
Speaker 3: in the United States. Say the order of that is
Speaker 3: not slave descendant black people, that would be immigrant of
Speaker 3: some variety or another. That's thirty million. The amount of
Speaker 3: money that the DOGE apparatus, the Elon musk vive Raamaswami
Speaker 3: government efficiency thing is targeting is north of a trillion dollars.
Speaker 3: What's what's one point two trillion off thirty million per
Speaker 3: per head? That's like, that's about four million ahead.
Speaker 1: Right, maybe sounds close four thousand, four thousand billion. Other Yeah,
Speaker 1: it's a lot of zeros to take off and on
Speaker 1: my math ain't mathing.
Speaker 3: Yeah, I think it's about that number. But yeah, and
Speaker 3: that's that is the most frustrating aspect of it is
Speaker 3: is just the massive fire sale of US dollars in
Speaker 3: every possible fucking goddamn direction.
Speaker 2: You know what I think.
Speaker 1: I think it's I think it's fucked up, but it's
Speaker 1: the right thing to do, and it should be done,
Speaker 1: Like you get what I'm saying, like it and you have.
Speaker 2: To repair how people like The biggest.
Speaker 1: Problem, bro, is not how we are, how fucked up
Speaker 1: we are internally. It's how people see us. The fact
Speaker 1: that them for white men, woo cause us in a
Speaker 1: circle and didn't never think twice like you know.
Speaker 2: What, that was fucked up. That's big.
Speaker 1: That's all rooted in the same thing, the value that
Speaker 1: people have for our lives. And then they'll try to
Speaker 1: act like, well, you know the reason they feel like
Speaker 1: this because the gangs, bitch Dave was doing this to
Speaker 1: niggas for years. This don't have nothing for hundreds of years.
Speaker 1: Don't have nothing to do with that. It's not about
Speaker 1: what black people or the descendants of slaves are gonna
Speaker 1: do with the money. It's to make sure that you
Speaker 1: show the world that you are willing to be accountable
Speaker 1: at the most masculine level and say, look, this is
Speaker 1: the right thing to do as a country. I am
Speaker 1: so disappointed that America hasn't thought to themselves like let's
Speaker 1: fix this. That's why I know it has to be
Speaker 1: a systemic issue of racism. It doesn't make sense. America
Speaker 1: is known for just being up high and mighty. You
Speaker 1: know what, we're backing Ukraine. We're gonna send them over
Speaker 1: another six billion dollars because what Russia's doing is wrong.
Speaker 1: We're gonna back Israel because you know what Harmos is
Speaker 1: doing that all Americas love. They notorious for glory quoting
Speaker 1: and shitting. Hey, you know what, we're all up. We're righteous,
Speaker 1: We're uprighteous. You won't do it for your own But
Speaker 1: I don't know how none of the other countries respect
Speaker 1: this motherfucker. Like, yeah, I won't even do right by
Speaker 1: them people. So somebody asked me, Pete, They said, what's
Speaker 1: the next step, because complaining is not working.
Speaker 2: I have no idea what your step is. Dog.
Speaker 1: I made my own step, and I would never preach it.
Speaker 1: I would never tell people to live their life outside
Speaker 1: of the law.
Speaker 3: Yeah, to be a what's the word for, like a
Speaker 3: negatively skeptical.
Speaker 1: There's a word for that.
Speaker 3: In lieu of that, I'll say negatively schedule on the
Speaker 3: error quotes, benevolence of all of these international you know,
Speaker 3: horseshit expensive projects. There's always some sort of backdoor value,
Speaker 3: you know. So I mean the next step is you
Speaker 3: have to somehow create some sort of back door bull.
Speaker 1: I would, to be honest, I would sue the slave
Speaker 1: trading companies. All I would bring America up in a
Speaker 1: lawsuit if I was like y'all, Like if I was
Speaker 1: a regular law abiding citizen like y'all, whereas like I
Speaker 1: really believe in America, how y'all do Like I would
Speaker 1: sue America.
Speaker 2: I'd sue England. I'd see all.
Speaker 1: The companies that slave trading companies, you know what I'm saying. Like,
Speaker 1: I'd sue a lot of motherfuckers. I'd be suing because
Speaker 1: that's really what it is. But then I don't even
Speaker 1: know if that works in the same system, which is.
Speaker 3: Interesting to do it at the Hague, to actually make
Speaker 3: the point of going to the Hague for demonstrable purposes,
Speaker 3: the international Criminal Court of the Hague, just to see
Speaker 3: how it's perceived, because it's very international a problem.
Speaker 2: I mean, my thing is shout out to mister x Lax.
Speaker 1: Shout out to everybody stand at the lunch tape in
Speaker 1: this conversation we down there, tell I might have surpassed Vandilla.
Speaker 1: Gorilla is a cold player. Last you are more influential
Speaker 1: than us. Get the ball rolling, bro, I just don't
Speaker 1: believe in America like that, x Lax. I ain't gonna
Speaker 1: even lie to you. America really got to do some
Speaker 1: work to make me believe in them. I could never
Speaker 1: believe in Like, if one of my older homies didn't
Speaker 1: raise their kids, I can never respect them, you know
Speaker 1: what I'm saying. Like if let's say, even as a
Speaker 1: gang member, right like how people look at cripping like
Speaker 1: oh this, if one of my older homies don't raise
Speaker 1: their kids, I would never respect them. I would never
Speaker 1: respect him, bro, like I would never respect them. So like,
Speaker 1: that's how I see America. America is a country that
Speaker 1: will not do right by some of his oldest citizens.
Speaker 1: Like they will not do right, they will not be right.
Speaker 1: I could never respect this country that way. It's always
Speaker 1: just going to be an entertaining experience. That's all it
Speaker 1: could be. There is no reason, it's no reason for
Speaker 1: me to believe in it because they won't do the
Speaker 1: right thing. Anybody who won't do the right thing, Bro,
Speaker 1: especially when your whole shit is being righteous or doing
Speaker 1: the right thing, I can't.
Speaker 2: Fuck with it.
Speaker 1: So when y'all asking me about this shit, I don't
Speaker 1: believe in it. Look at the men I was just
Speaker 1: talking to.
Speaker 2: Bro.
Speaker 1: This is a dude that followed me on Twitter. He
Speaker 1: like buys my music, and he's just disconnected, like he
Speaker 1: thinks in his mind like things that's happening to us
Speaker 1: is at our own doing like that shit is a
Speaker 1: purposeful ignorance. He's doing it on purpose, you know what
Speaker 1: I'm saying. Like, I could never see this country the
Speaker 1: way that y'all see it. I couldn't. It's just never
Speaker 1: worked for me. Bro, I just can't not until they
Speaker 1: do right. It's like respecting somebody that don't raise their kid,
Speaker 1: or respecting a man that rapes his daughter.
Speaker 2: You know what I mean.
Speaker 1: He stopped raping on when she was eighteen. Like I don't, like,
Speaker 1: I could never respect it. I could never do real,
Speaker 1: the right kind of business with that person.
Speaker 4: Dog.
Speaker 1: It just never would work. Bro, It's just one work.
Speaker 1: And I see America that way. America know they are wrong,
Speaker 1: They know they are wrong, and they will not make
Speaker 1: it right. They won't, Bro, They won't.
Speaker 2: Even put out a public apology.
Speaker 1: They won't make it right. They won't say, Man, this
Speaker 1: happened to these people. This is a part of why
Speaker 1: they are screwed up. We did this to them. They
Speaker 1: could write a simple letter a president, somebody could do it.
Speaker 1: You know how many white people could really start writing
Speaker 1: white people can start writing letters like, hey, America, you
Speaker 1: need to do right by these people. This is partly
Speaker 1: why their life is in disarray. And how could we
Speaker 1: exist as a righteous country without doing that? Like how so,
Speaker 1: how could I really vest interest in this country doing
Speaker 1: the right thing when the oldest wrong thing that they've
Speaker 1: ever did they will not make it right? That is crazy,
Speaker 1: that shit crazy dog. It's people who don't trust their
Speaker 1: parents for a lot less than what America did to
Speaker 1: black people in this country. Your parents might've whooped your
Speaker 1: ass and you was bad, and you grew up your
Speaker 1: whole life not trusting your parents, let alone what's been
Speaker 1: happening to black people. So no, no thug ain't right. No,
Speaker 1: slim Thug ain't right. Slim Thug wrong with two left
Speaker 1: motherfucking shoes. That's my nigga. Like, I got a lot
Speaker 1: of respect for him. I love him, man, I'm a
Speaker 1: fan of what he do. But that nigga should be
Speaker 1: embarrassed of hisself them niggas he grew up with. He heuston.
Speaker 2: Look at the end of the day, bro, that's what
Speaker 2: it's about.
Speaker 3: Do you think honestly that he didn't just mean it
Speaker 3: more narrowly in the sense of like, don't use it
Speaker 3: as a reason to not handle business to the best
Speaker 3: of your ability type of thing, or do you think
Speaker 3: he meant it in the broader sense? I feel like.
Speaker 2: That's fair. Fair, I'd be surprised, So that's fair. So
Speaker 2: what do I think he meant by it?
Speaker 1: What not? Not actually me listening? But what do I
Speaker 1: don't want to hear? Which right when I hear it,
Speaker 1: what do I feel about it? Okay, So this is
Speaker 1: what I feel, Pete.
Speaker 3: So I if I asked him, he'd be like, come on, bro.
Speaker 2: Yeah, But I think what he means is I think
Speaker 2: he means both things, bro.
Speaker 1: I think he means like, man, you know what, he
Speaker 1: genuinely feels like white people now have nothing to do
Speaker 1: with the systemic of the systemic racism that black people
Speaker 1: have genuinely dealt with in this country. He genuinely feels
Speaker 1: that way. That's something he does feel. So there's a
Speaker 1: part where he's trying to empower brothers where he's like, hey,
Speaker 1: you know what, you can't trust these people to do
Speaker 1: right by you.
Speaker 2: You gotta do your own thing, you know what I mean?
Speaker 2: You got to do your own thing.
Speaker 1: I do think that's one part of the genuine conversation,
Speaker 1: But I think the other part is really like he
Speaker 1: feels like these group of people don't have nothing to
Speaker 1: do with it, and I'm like, no, these group of
Speaker 1: people benefit and if they're not putting pressure on America
Speaker 1: the country to actually make it right, they'res guilty as
Speaker 1: their ancestors. And it don't matter if you came to
Speaker 1: this country, like you still came to a country that
Speaker 1: had all these opportunities off the blood of these people.
Speaker 2: You didn't make it own opportunity.
Speaker 1: You can't do it because if that was the case,
Speaker 1: you could a major own opportunity where you were. You
Speaker 1: came here because there was an opportunity that was available
Speaker 1: for you off the blood it sweat and tears and
Speaker 1: deaths and bodies of people that look like me.
Speaker 2: That shit crazy, you know what I mean.
Speaker 1: So if white people are not saying that, if white
Speaker 1: people are not saying to the other white people, to
Speaker 1: their brothers, hey, this is what is wrong. Y'all need
Speaker 1: to really be apologizing. I'm gonna app Hey, look I
Speaker 1: never my family didn't have no slaves, but this is wrong.
Speaker 1: Like people just wanted to be recognized. People just want
Speaker 1: to be heard. That's why they they're not complaining because something.
Speaker 1: It ain't like they complaining, Like nobody sitting around Pete saying,
Speaker 1: you know what, I can't make it out.
Speaker 2: The white man got me down. That is not what
Speaker 2: niggas is saying in the hood. You know what, I
Speaker 2: would make it work.
Speaker 1: You know, the white man got me. Damn he gonna
Speaker 1: stop me every liquor the way nigga's not saying that.
Speaker 1: That's not something people saying the hood. I don't know
Speaker 1: why you trying. You know, the white man just gonna
Speaker 1: hold you down. That's not what they're saying. You just
Speaker 1: know that everywhere you go the doors closed.
Speaker 2: That's all you know.
Speaker 1: And it'll beat the try out of you. It will
Speaker 1: beat the try out of you.
Speaker 2: Pete.
Speaker 1: It made him beat the try out of me. It
Speaker 1: made him beat the try out of slim thug. But
Speaker 1: it beats the tryout of a lot of brothers. They
Speaker 1: be like, man, I'm done, bro, I'm tired of losing.
Speaker 2: People just give up on life.
Speaker 1: That's why people drinking, smoke and do drugs, not in
Speaker 1: like in the you know black people, you know they
Speaker 1: do drugs because they logging out of real life. Real
Speaker 1: life is some shit, especially like for this. And it's like,
Speaker 1: you gotta admit it's a little different. If you look
Speaker 1: like me, everything that's made to help you don't.
Speaker 2: Really help you.
Speaker 1: Shit, if you call the police, you don't even know
Speaker 1: if you're gonna get killed, dug Like Pete, that's I
Speaker 1: feel like that, Pete.
Speaker 2: I'm not lying to you, bro, you know how I am.
Speaker 1: Kill me.
Speaker 2: I swear to God, Pete.
Speaker 3: And there's a difference, Like just look at the difference
Speaker 3: in the types of drugs that people who are downtrodden
Speaker 3: do versus people who are not, Like what's acceptable as
Speaker 3: a drug like know one where I grew up with
Speaker 3: ever ever try sherm or heroin, But you gonna suck
Speaker 3: around on the next to a pill in a mushroom.
Speaker 1: Sure, it's different and every And you gotta realize why
Speaker 1: all these.
Speaker 2: You gotta realize what all these people looking for escapes? Man, Like,
Speaker 2: even if that dude didn't get it.
Speaker 1: Bro, he gotta realize there's a reason why people are
Speaker 1: saying this. They're not just complaining for their own health.
Speaker 1: Like that's why I know it gotta be disingenuous.
Speaker 2: Bro, you think.
Speaker 1: Everybody's saying every like. I get it. If you white
Speaker 1: and you've really never been around no brothers and you
Speaker 1: never seen it.
Speaker 2: But you think all.
Speaker 1: These niggas is saying something wrong everybody, all these people.
Speaker 2: I get it.
Speaker 1: Oprah may not be saying nothing no more, but even
Speaker 1: at one time she was saying something. It's not that
Speaker 1: everybody just saying this for the sake of saying this.
Speaker 1: That shit just crazy.
Speaker 3: Dog.
Speaker 1: Niggas ain't just saying this. Oh you know what, let
Speaker 1: me just blame the white That's how people talk like.
Speaker 1: They mean just blaming it's the white man.
Speaker 2: Thought. I ain't got nothing.
Speaker 1: That ain't what niggas is doing. That ain't what people doing.
Speaker 1: That ain't what brothers is doing.
Speaker 2: Pete.
Speaker 1: They not just sitting back like me. You know, the
Speaker 1: white man got me down. That why I couldn't get
Speaker 1: that job. That's a movie. That's a movie.
Speaker 2: Bro. Nigga's not saying that. They just realize that.
Speaker 1: Man, it's just every opportunity if you right here, you know,
Speaker 1: if it's white, it's access to to dope because the
Speaker 1: government let people fly white government let people fly cocaine.
Speaker 1: Here to fund the ward that's been proven to be correct,
Speaker 1: and they dumped it off of the hood.
Speaker 2: We tell that over there to.
Speaker 1: Them, and then some nigga was like, I'm finna come up, right,
Speaker 1: slim thug glass along, I'm finna come up. And now
Speaker 1: they're selling it and people in their community bind it. Oh, well,
Speaker 1: you know what the problem is the niggas that's selling
Speaker 1: drugs in the hood, the not the government.
Speaker 2: That has the legal rights.
Speaker 1: Guess what, Pete, if I sell my When I used
Speaker 1: to sell searm I used to go to jail every month.
Speaker 1: It felt like the same government that flew the drugs
Speaker 1: to me, they didn't go to jail at all.
Speaker 2: Fucking Rick.
Speaker 1: I think Rick actually said this shit and they still
Speaker 1: didn't go to jail. That's the separation the accountability. So
Speaker 1: when people say, well.
Speaker 2: Glasses, no, you're the problem. You're you're a gang member.
Speaker 2: You shoot people.
Speaker 1: Well, if I shoot somebody, guess why I'm going Pete
Speaker 1: to jail. That's that with Austin a guess right. But
Speaker 1: when the systems shoots them, when white people shoot somebody,
Speaker 1: they're not going to jail.
Speaker 2: Pete.
Speaker 1: When I used to sell sean, guess where I went
Speaker 1: to jail when they was flying all this dope in.
Speaker 1: Nobody went to jail. Why is it only working on me?
Speaker 1: That's why I.
Speaker 2: Don't take that shit serious.
Speaker 1: Well, you know, the black community problem is the black community.
Speaker 2: You know they need bitch.
Speaker 1: Everybody go to jail fall the shit they do right there.
Speaker 1: The problem is when you're not being held accountable, which
Speaker 1: is the main point of the damn conversation. They still
Speaker 1: ain't being held accountable for slavery, They still ain't being
Speaker 1: killed accountable for the systemic practices Jim Crow. All this
Speaker 1: shit happening right now, Lord knows the effect is having
Speaker 1: on everybody that see us like just broke ass niggas.
Speaker 1: Fat Joe who was raised with niggas still see us
Speaker 1: as broke ass niggas, Fat Joe and.
Speaker 2: Broke a bunch of broke cass niggas.
Speaker 1: God damn.
Speaker 3: I finally saw that clip yesterday.
Speaker 1: Like he was way he was like a bunch of
Speaker 1: broke ass God damn. It's not just us, it's how
Speaker 1: people see us because we don't have anything, and the
Speaker 1: reason we don't have anything it is not our fault. Yes,
Speaker 1: they're gonna be some poor white people they're just happen
Speaker 1: to be a lot more rich white people. Yes, they're
Speaker 1: gonna be some poor brown people. It's gonna be some
Speaker 1: rich white brown people. It's we gonna have the smallest
Speaker 1: group because we were set back and there's a lot
Speaker 1: of things traumatizing our existence and how people see us.
Speaker 1: Like you have to change how people see us. Maybe
Speaker 1: they don't need to see us as the richest niggas
Speaker 1: in the hood.
Speaker 2: Maybe they doing any bad way. You know them niggas
Speaker 2: got some money.
Speaker 1: You can't play with them.
Speaker 2: Niggas, they got some money.
Speaker 1: Money make you see people differently. Money make you see
Speaker 1: people differently, Pete, money make you see people differently, And
Speaker 1: maybe that needs to happen. Not to mention, if you,
Speaker 1: if you if this country miss you know what. A
Speaker 1: lot of the reasons these people in this fucked up
Speaker 1: situation the way that is, it's because of the shit
Speaker 1: we did.
Speaker 2: We was fucking up.
Speaker 1: Damn we fucked up. That was wrong and we got
Speaker 1: this country. So look, we fucked up. Hey, look, I'm
Speaker 1: openly telling y'all, I wish Trump did this. You want
Speaker 1: me to be a Trump fan? He let him come on,
Speaker 1: be like, you know what, because he said some crazy shit.
Speaker 1: A couple of times I heard. I was like, yah,
Speaker 1: he might say some crazy shit.
Speaker 2: Trump come out and.
Speaker 1: Say, hey, you know what what we did to black
Speaker 1: that's fucked up.
Speaker 2: You know what?
Speaker 1: As the leader of America, I am sorry Black people.
Speaker 1: That is not right.
Speaker 2: That is wrong.
Speaker 1: Now every time motherfucker see you, they thing they can
Speaker 1: kill you, and nothing happened. Could you start there?
Speaker 4: Know what?
Speaker 1: Hey, I can't give you much. Here's six thousand dollars.
Speaker 1: It's all I got. Even if niggas be like, no,
Speaker 1: you try that. Motherfucker's not even trying, Pete, All I
Speaker 1: got is six dout, you know, nigga, you know how
Speaker 1: niggas do that. All I got is six thousand. It's
Speaker 1: thirty thirty million. Know, all I got is six thousand.
Speaker 1: Y'all want this six out? We can't even get there.
Speaker 1: All I got is six thousand. All got is ten
Speaker 1: thousand for y'all, man, that's all I got. So look
Speaker 1: they I ain't. You know, my check late the budget
Speaker 1: late this month. All I got is ten thousand. Y'all
Speaker 1: want it, make a deal, but just at least try
Speaker 1: to write the wrongness. Try to write the wrongness. Bro, try,
Speaker 1: they're not even trying. Hey, that affirmative action that single
Speaker 1: white women could get that, Asian people could get that,
Speaker 1: Indian people could get that, African people can get that.
Speaker 1: Everybody can get it, except none of these mother fuckers.
Speaker 1: What's working this plantation? Just tell o for a nigga something.
Speaker 1: They ain't even trying to settle. You know what I'm saying,
Speaker 1: like a bill collector will call your ass one million
Speaker 1: times for one hundred and thirty dollars. Hello, and if.
Speaker 3: You're saying back and long enough, phe'll setle for twenty
Speaker 3: five exactly.
Speaker 1: Hey, yeah, hello, yeah, hello, yeah yeah, I'm here to
Speaker 1: collect a debt. I'm recording this car to let you
Speaker 1: know I'm collecting a debt. I'm just collecting a debt. Yep,
Speaker 1: you steal ot mobile two hundred and thirty three dollars.
Speaker 2: Look, we'll let you settle for forty six dollars.
Speaker 1: You only got twenty, Well we could do forty six,
Speaker 1: you know if you do forty, Like, bro, settle, do something,
Speaker 1: do something, just act like it fucking like. Stop letting
Speaker 1: these white fucking people walk around act like they' nothing wrong.
Speaker 2: That's what's wrong.
Speaker 1: The white folk walking around, niggas cutting me out on
Speaker 1: Twitter like I'm saying something crazy, cue white people crazy, Like, well,
Speaker 1: you know, America's not tripping, so I'm not tripping. Look,
Speaker 1: you gotta be wrong. I trust my country. Bro, You're
Speaker 1: mobilizing these fucking crackers to be thinking nothing wrong. That's
Speaker 1: why they like glass. You tripping? You just a lazy nigga.
Speaker 1: What glasses? Look the nigga came from selling sharm. Damn
Speaker 1: there dying, became a motherfucking millionaire. Like how the fucking
Speaker 1: my lazy nigga, bitch I changed my whole life. Fuck
Speaker 1: just slavery nigga. I was a gang member, shooting that
Speaker 1: niggas getting shot, going to jail, and all that nigga
Speaker 1: came from really selling sharm. I'm not these other rappers,
Speaker 1: bro on Seventh Street, Crip, I'm not these other rappers.
Speaker 2: I used to really sell shirum. I was going to jail.
Speaker 2: My mom went to prison when I was fourteen, thirteen
Speaker 2: years old.
Speaker 1: I never met my biological for bitch, I became a millionaire,
Speaker 1: so you can't say glasses is lazy.
Speaker 2: But I get why everybody else don't have that.
Speaker 1: I get why, God it ain't like that, and I
Speaker 1: gotta fight for them. That's who I'm fighting for. The
Speaker 1: fuck you f I'm not I'm not Thug. I'm not
Speaker 1: fighting for myself, and I don't think Thug. I think
Speaker 1: Thug probably genuinely believes like this is the advice he
Speaker 1: should give people.
Speaker 2: I just disagree with cuz this is a this is you.
Speaker 1: Ain't heard me insult Thug this whole time because I
Speaker 1: got too much respect for Slim Thug. I haven't insult
Speaker 1: him once I think his advice is wrong. No, nigga,
Speaker 1: keep complaining and get on your shit. Keep complaining, make
Speaker 1: these motherfuckers be accountable, keep complaining, keep your It made
Speaker 1: me realize, back to the beginning of this conversation, Pete, Oh,
Speaker 1: these niggas act like slavery don't exist.
Speaker 2: Let me remind them how far it's not away.
Speaker 1: They need a reminder like, oh, you know you just
Speaker 1: you know you wasn't a slave, bitch, My great grandfather
Speaker 1: was a slave.
Speaker 2: What the fuck dies that mean?
Speaker 1: How could you sleep at night knowing somebody that was
Speaker 1: related to me within two or three generations is a slave.
Speaker 3: Your great grandfather was a for the.
Speaker 1: Fucking leage, honestly, first ten years of his life.
Speaker 3: I'm telling you how old pete great grandparents weren't born
Speaker 3: before nineteen hundred.
Speaker 2: Pete, is some shit happening. I don't think it is
Speaker 2: some shit.
Speaker 1: I don't what. I don't get.
Speaker 2: I don't get it.
Speaker 1: I don't get it. This ain't this ain't thirty lifetimes away,
Speaker 1: nigga times away.
Speaker 2: This ain't that old. This is five lives a goal.
Speaker 3: For me.
Speaker 2: It's three lives to go four.
Speaker 3: I mean, like this is a stupid parallel, Like it's
Speaker 3: really dumb, but I don't think it misses the point
Speaker 3: by that much if you get if you think about it,
Speaker 3: like I was talking to, it's talking about dad honestly,
Speaker 3: about like college football right, which is regional and is
Speaker 3: largely dominated by young black athletes. I said, talking about
Speaker 3: like USC, Michigan, Notre Dame in the you know, quote
Speaker 3: unquote SEC bias, the Southeastern Conference schools in the in
Speaker 3: the South. I'm like, the Southeast Conference is crushing it
Speaker 3: now because it and I didn't think about this until
Speaker 3: a guy who was from Louisiana used to go to
Speaker 3: the cigar lounge I used to hang out with all
Speaker 3: the time he's like, they finally got some infrastructure down
Speaker 3: there when he used to have to go see my
Speaker 3: cousins in Louisiana and none of them were playing football.
Speaker 3: Big old he's a he's big old brothers on the farm.
Speaker 3: You know, I like, you need to give this guy
Speaker 3: some shoulder pads.
Speaker 2: You know they and.
Speaker 3: That's his words. But like that's a small example of
Speaker 3: the time lag. Do you think USC would have been
Speaker 3: crushing it in nineteen sixty nine when Sam Bam Cunningham
Speaker 3: went down there to demonstrate that they needed to break
Speaker 3: down the segregation line in college? Is this college football?
Speaker 1: Nothing was a portant thing? What was this college footballcuse?
Speaker 3: But even after that happened in nineteen seventy, it took
Speaker 3: two generations just for there to be enough. Means, Alabama
Speaker 3: has like more players in the top one hundred than
Speaker 3: fucking California. It's like a tenth of size. It's a
Speaker 3: tenth of fucking size.
Speaker 2: You know what's funny.
Speaker 3: It demonstrates the lack of time.
Speaker 2: Sure, lack of time, sure, sure, and I get it.
Speaker 1: Something that you said carry to my attention and somebody
Speaker 1: said something that triggered me as well.
Speaker 2: A dude was talking about what do reparations need to
Speaker 2: look like?
Speaker 1: I'm like, it always goes into these weird conversation about
Speaker 1: what and I'm like, that's not the point, Like we're
Speaker 1: so far away from even what does it look like like?
Speaker 1: It's people like that's my point of what slim Thug
Speaker 1: is saying, right is he's like, don't even say nothing
Speaker 1: about it.
Speaker 2: Let it go.
Speaker 1: Like, we're not talking about what should it look like,
Speaker 1: Lord knows, getting an initial apology. We're talking about the
Speaker 1: goal of not blaming people for why Black America is
Speaker 1: in shambles. It is their fault, and we do Part
Speaker 1: one is it is their fault. Part two we need
Speaker 1: to work twice as hard. And that's fine, we do.
Speaker 1: You know what I'm saying. But if none of the
Speaker 1: equivalent is to stop holding this country and white folks accountable,
Speaker 1: none of it, None of that makes sense.
Speaker 2: You gotta do both. You gotta fucking do both.
Speaker 1: Shout out to the only tree, glasses, glasshouse, and Pete
Speaker 1: on the big screen in my living room. This is
Speaker 1: my show, and this is the only show worth being.
Speaker 1: We're going all the way there. So again, man, it's like.
Speaker 2: I don't know. Man again I said that slim Thug
Speaker 2: is wrong.
Speaker 1: That's it, Yo. We ain't finish sitting about this motherfucker too.
Speaker 1: Love fuck out here No Centners Lives and Lutch Hour
Speaker 1: every Monday, Wednesday and Friday at noon Pacific Standard time.
Speaker 1: Click the thumbs up button. Let everybody know you in
Speaker 1: the motherfucking house and all of that. The players is here.
Speaker 1: We do this live stream to support the No Siller's
Speaker 1: podcast look right there below conversations and inspired by GNX.
Speaker 1: That's the latest podcast. Go listen to that on Apple Podcasts.
Speaker 1: iHeart podcasts anyway you get your podcasts. The No Sinners
Speaker 1: Podcast executive produced by Charlemagne to God, the Black Effect
Speaker 1: Network and iHeart.
Speaker 3: Love Man. Tomorrow Huh, what's the name of the episode
Speaker 3: coming out tomorrow?
Speaker 2: Ship?
Speaker 1: They probably gonna put this one, honestly, and then they're
Speaker 1: gonna put that one Wednesday. Oh but that that one
Speaker 1: is called Conversations on the culturally entitled.
Speaker 2: Oh yeah, that's right.
Speaker 3: I get the in my mind, I get the lives
Speaker 3: and the podcast.
Speaker 1: Now confused as to which happened.
Speaker 2: It's all good. It's all good. I know. Much love
Speaker 2: to y'all, man.
Speaker 1: We got this motherfucker man, don't stop holding the motherfucking
Speaker 1: people accountable.
Speaker 2: Fuck with the talking about got here.
Speaker 1: They're looking out for Tuning into the Note Sellers podcast.
Speaker 1: Please do us a favorite, subscribe, rate, comment, and share.
Speaker 1: This episode was recorded right here on the West coast
Speaker 1: of the USA. Were produced about the Black Effect Podcast
Speaker 1: network and now hard Radio. Yeah.