WEBVTT - The Beast Wore an Apron, Part 2

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<v Speaker 1>Welcome to Stuff to Blow Your Mind production of My

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<v Speaker 1>Heart Radio. Hey, welcome to Stuff to Blow Your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick, and

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<v Speaker 1>we're back with part two of our series on animals

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<v Speaker 1>cooking non human animals and cooking in the sense of

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<v Speaker 1>doing things to food before they eat it other than

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<v Speaker 1>applying heat. Because in the last episode we uh, we

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<v Speaker 1>talked about how humans are the only animals that regularly

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<v Speaker 1>apply heat to their food on purpose to cook it,

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<v Speaker 1>but animals do all kinds of other interesting things to

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<v Speaker 1>their food before eating it. For example, we talked about

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<v Speaker 1>birds that that sort of butcher and smash up and

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<v Speaker 1>and process their their their animal parts before they consume

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<v Speaker 1>them in various ways, like the shrike making shish kebabs

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<v Speaker 1>out of crickets and other critters. And uh, was it

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<v Speaker 1>the lamber guyer that would would smash the bones or

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<v Speaker 1>the turtles. Yeah, And you know, I realized after a

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<v Speaker 1>record of that episode that there's another animal that that

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<v Speaker 1>that cooks that is a part of my weekly life

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<v Speaker 1>that I forgot to mention. It's that little puff on

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<v Speaker 1>Instagram account in which a cat is made to appear

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<v Speaker 1>to cook various items to try to replicate various sort

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<v Speaker 1>of like TikTok cooking trends and crafting trends. Um. Sometimes

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<v Speaker 1>too great success. Sometimes uh it results in disappointing failure. Oh,

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<v Speaker 1>if if you're familiar with TikTok cooking trends, there's one

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<v Speaker 1>that I've seen by image alone. Do you can you

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<v Speaker 1>explain the thing to me where somebody takes a big

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<v Speaker 1>old wad of hamburger meat and they wrap it around

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<v Speaker 1>dry pasta. What is that? Do you know what I'm

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<v Speaker 1>talking about? Well, I am only familiar with TikTok um

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<v Speaker 1>cooking trends that have been featured on that little puff,

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<v Speaker 1>So I don't think I've seen the cat doing this

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<v Speaker 1>to hamburger made yet. Uh. I'm not the one to

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<v Speaker 1>answer that question. Well, I mean it sounds like a

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<v Speaker 1>cat's idea. What to be clear, this cat is is

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<v Speaker 1>not actually has not been trained to do anything. Um,

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<v Speaker 1>it's it's just the appearance of a cat cooking that

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<v Speaker 1>they have created here trick photography. Yeah, cats lousy cooks.

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<v Speaker 1>They're not they're not interested in cooking. But to tie

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<v Speaker 1>it into our first segment here, you know one thing

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<v Speaker 1>that that is great about cats is cats are very clean.

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<v Speaker 1>You know, they enjoy They groom themselves, they clean themselves.

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<v Speaker 1>They lick all over to get the dirt out of

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<v Speaker 1>the fur. Actually, I don't know if that's why they lick.

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<v Speaker 1>They lock themselves. That appears to be for some kind

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<v Speaker 1>of hygienic purpose. I have no idea what it's actually for,

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<v Speaker 1>but that mirrors U some of the behaviors were about

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<v Speaker 1>to talk about in the category of animals washing their

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<v Speaker 1>food before they eat it, and Robert, I don't know

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<v Speaker 1>about your house, but I tend to be pretty fastidious

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<v Speaker 1>about washing fresh produce. Do you do the same. Well,

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<v Speaker 1>you know, I don't want any grit in whatever I'm cooking,

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<v Speaker 1>and certainly, pending on the protosant question, you might get

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<v Speaker 1>some grit if you don't wash it off. Well, if

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<v Speaker 1>I make an ants on a log, I want to

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<v Speaker 1>make sure that I have a scrub my celery sticks

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<v Speaker 1>off before and then dry them, you know, before I

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<v Speaker 1>actually start applying the peanut butter, and said ants. Well,

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<v Speaker 1>it turns out this is one of the food preprocessing

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<v Speaker 1>behaviors that is not unique to humans. All kinds of

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<v Speaker 1>animals exhibit various washing behaviors, and I wanna say washing

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<v Speaker 1>with scare quotes because in some cases this may actually

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<v Speaker 1>be related to cleaning dirt or other materials off of

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<v Speaker 1>the food, and in other cases it may have a

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<v Speaker 1>completely different purpose. But in any case, it is taking

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<v Speaker 1>a piece of food and washing it, or doing something

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<v Speaker 1>that looks like washing with the help of water. That's right. UM.

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<v Speaker 1>I was reading about some of this in a paper

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<v Speaker 1>titled food dunking Behavior by a Eurasian Jay by Dearborn

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<v Speaker 1>and Gager, published in the Ornithological Society of the Middle Least.

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<v Speaker 1>They point out that crows and ravens have been observed

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<v Speaker 1>to quote unquote wash their food and fountains before eating it. Um.

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<v Speaker 1>And then they talk a little bit about how generally

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<v Speaker 1>we see examples of this washing behavior in primates and

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<v Speaker 1>birds um washing or dunking um. And in both birds

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<v Speaker 1>and primates, the two main theories seem to be that

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<v Speaker 1>it's about washing or removing a thin coating from the

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<v Speaker 1>exterior the food, which generally that's what we're doing, or

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<v Speaker 1>it's about making the food easier to eat, which is

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<v Speaker 1>not something we're usually doing if we're just washing our

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<v Speaker 1>produce in the sink. But it is what we're doing

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<v Speaker 1>if we're, say, uh, dipping a particularly tough biscuit into

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<v Speaker 1>a cup of tea or something. Yeah, this is the

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<v Speaker 1>old hard tack tradition. You know, armies of old marching

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<v Speaker 1>around or sailing around with hard tack biscuits. A lot

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<v Speaker 1>of times. You like, you can't even eat these things straight.

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<v Speaker 1>You can't just bite into them. You've gotta like dip

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<v Speaker 1>them into your gravy or some other kind of liquid

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<v Speaker 1>and then soften them up before you can consume. Yeah.

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<v Speaker 1>So some of the examples that they mentioned in this

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<v Speaker 1>paper from from other creatures are carrion crows eating dry

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<v Speaker 1>bread used to be a situation where dry bread has

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<v Speaker 1>been provided for them and they dip it before they

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<v Speaker 1>eat it. Uh. Kill deer have been observed washing muddy

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<v Speaker 1>frogs off before they eat them. Macaques have been observed

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<v Speaker 1>doing the same thing with sandy crabs. Um captive monkeys

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<v Speaker 1>have been observed doing this with dry monkey chow. And

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<v Speaker 1>then the Eurasian jay example studied in the paper I cited.

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<v Speaker 1>It involved the bird in question dunking an egg in

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<v Speaker 1>water and then eating it. Though the researchers ultimately remained

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<v Speaker 1>they remained unclear about what that was all about. Yeah,

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<v Speaker 1>and in a lot of cases, it seems like these washing,

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<v Speaker 1>dunking or dowsing behaviors are still uh, they're still unknown,

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<v Speaker 1>and we still don't know exactly what the cause is

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<v Speaker 1>that we have better ideas in some cases than in others. Uh.

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<v Speaker 1>But one thing I was thinking about is that, um,

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<v Speaker 1>you know, it may depend on your anatomy how important

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<v Speaker 1>it is to douse something in external water before you

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<v Speaker 1>eat it, depending on how strong your salivary glands are,

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<v Speaker 1>because we're doing the same thing, but it happens in

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<v Speaker 1>our mouths. I mean all the foods you eat. It

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<v Speaker 1>gets kind of like coated in saliva and moistened that way,

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<v Speaker 1>and it helps lubricate the swallowing process. Doesn't that sounds

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<v Speaker 1>so appetizing? Yeah, well, I think we've we've touched on

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<v Speaker 1>this before, but actually quite recently, I think talking about

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<v Speaker 1>food and digestion. But like the the digestive process begins

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<v Speaker 1>in the mouth, Like this is where food is initially

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<v Speaker 1>uh masticated, broken up, broken down, um, partially liquefied, and

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<v Speaker 1>then formed into that bolus that will then uh have

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<v Speaker 1>been be swallowed and continue the journey. You don't want

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<v Speaker 1>to be swallowing a dry bolus. No, no, But next,

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<v Speaker 1>I wanted to think about one of the most famous

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<v Speaker 1>examples of animals that appear at least to wash their

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<v Speaker 1>food before eating it, and that is raccoons. This has

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<v Speaker 1>got to be one of the cutest examples. I'm sure

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<v Speaker 1>everybody out there on the internet this point has seen

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<v Speaker 1>the the the heartbreaking video of the raccoon with a

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<v Speaker 1>piece of cotton candy going to the water's edge to

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<v Speaker 1>wash it, and then it dissolving, and the raccoon looks

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<v Speaker 1>just so sad. I don't think I've seen that one,

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<v Speaker 1>but I'm picturing it. I can imagine it. So I

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<v Speaker 1>found something out I didn't know before. You know the

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<v Speaker 1>word raccoon. The English word raccoon is derived from a

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<v Speaker 1>word originally in the Algonquian languages. But do you know

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<v Speaker 1>what the raccoon is called in German? No, what is

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<v Speaker 1>it called? It is the vah bear, the wash bear,

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<v Speaker 1>the bear the washes Oh nice. And the same principle

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<v Speaker 1>shows up in its scientific name, which is procyon low tour,

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<v Speaker 1>which means something like pre dog washer. So a raccoon

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<v Speaker 1>is something that's maybe not quite a dog, not quite

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<v Speaker 1>a dog yet, but it is associated with washing. And

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<v Speaker 1>this etymology carries over multiple languages where the raccoon is

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<v Speaker 1>known as something like the washing bear or the washing

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<v Speaker 1>dog or something like that. Uh, and it refle one

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<v Speaker 1>of the most notable characteristic behaviors of the raccoon, which

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<v Speaker 1>is the fact that when they acquire a piece of

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<v Speaker 1>food and there is water nearby, they will often dunk

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<v Speaker 1>that piece of food in the water and then manipulated

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<v Speaker 1>kind of put it in the water and swish it

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<v Speaker 1>around a bit, maybe feel at it, paw at it,

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<v Speaker 1>rub on it, and then retrieve it from the water

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<v Speaker 1>and eat it. And it gives rise to the idea

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<v Speaker 1>that raccoons are meticulous, little neat freaks that they're I

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<v Speaker 1>don't know, hyper hygienic or germophobes or something, washing every

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<v Speaker 1>bit of dirt and grime from food before consuming it,

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<v Speaker 1>which is kind of funny when you think about other

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<v Speaker 1>feeding habits of raccoons you might be familiar with, such

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<v Speaker 1>as like getting into your garbage can and just eating

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<v Speaker 1>the food in there, and they're not washing that food.

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<v Speaker 1>They don't seem to be concerned about the dirt in

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<v Speaker 1>that case. No, no, this is of course what it

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<v Speaker 1>has learned them the nickname trash pandas before because they

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<v Speaker 1>there's straight up in the garbage can, or certainly they will.

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<v Speaker 1>They don't need to be by a stream to eat.

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<v Speaker 1>You can. You can find poluting evidence of of raccoons

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<v Speaker 1>eating without a handy washing station nearby. Right. So it's

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<v Speaker 1>an activity that they do often enough that it's in

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<v Speaker 1>the name, like they're clearly known for it, but they

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<v Speaker 1>don't always do it. It appears to be optional occasional,

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<v Speaker 1>but again common enough that it is. It has become

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<v Speaker 1>a characteristic feature of the species. And so there's a

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<v Speaker 1>big question like what are they doing. Are they actually

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<v Speaker 1>trying to get dirt off of the food or are

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<v Speaker 1>they doing something else? And there have been experiments that

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<v Speaker 1>looked into this. So one study I wanted to look

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<v Speaker 1>at was by Malcolm Lyle Watson, published in Proceedings of

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<v Speaker 1>the Zoological Society of London in nineteen sixty three, called

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<v Speaker 1>a Critical re Examination of food washing behavior in the

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<v Speaker 1>raccoon or procyon low tour. Now, one thing this article

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<v Speaker 1>says that I found alleged elsewhere on the internet is

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<v Speaker 1>that raccoon food dousing behavior, and it calls the behavior

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<v Speaker 1>dousing instead washing to avoid pre judging the issue of

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<v Speaker 1>the purpose of the dowsing. So raccoons put their food

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<v Speaker 1>in water very often, but we don't know exactly why

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<v Speaker 1>they're doing it yet, so so they say dowsing instead

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<v Speaker 1>of washing. So dousing behavior is something that the author

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<v Speaker 1>here says is only seen in raccoons in captivity. But

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<v Speaker 1>I kind of doubt that. I've just browsing around. I've

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<v Speaker 1>read plenty of reports of people saying they observed this

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<v Speaker 1>behavior and raccoons in the wild. So uh so, so

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<v Speaker 1>I don't know about the the only in captivity part.

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<v Speaker 1>I guess the detail here would be that in captivity

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<v Speaker 1>one generally has a readily available supply of water. There's

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<v Speaker 1>like a dish of water or I did just watch

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<v Speaker 1>that cotton candy video in the background. You know, this

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<v Speaker 1>is a case where it looks like it is a

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<v Speaker 1>raccoon in a captive environment and there is the water

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<v Speaker 1>for it to drink from, so it makes use of

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<v Speaker 1>set water. Right, That's a good point. I mean, so

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<v Speaker 1>captivity clearly provides the right setting and opportunities for this

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<v Speaker 1>behavior to be observed. So maybe if it does occur

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<v Speaker 1>in nature or if it doesn't. Either way, we can

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<v Speaker 1>at least admit that the majority of the times humans

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<v Speaker 1>are witnessing this behavior, it is in raccoons in captivity.

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<v Speaker 1>But Lyle Watson says before this study, opinion was divided

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<v Speaker 1>into roughly two camps about what the purpose of raccoon

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<v Speaker 1>food dousing was. He says that some researchers thought that

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<v Speaker 1>raccoons were actually washing their food, actively getting dirt off

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<v Speaker 1>of it, and others thought that they were moistening it

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<v Speaker 1>to make it easier to eat, you know, to essentially

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<v Speaker 1>lubricated for the mouth, like we were talking about with

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<v Speaker 1>the birds. And before we go onto the actual experiments,

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<v Speaker 1>I just wanted to note something from the paper that

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<v Speaker 1>I thought was interesting. The the author actually makes a

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<v Speaker 1>table of observations of raccoons eating different kinds of foods

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<v Speaker 1>and ranks them by which foods were doused the most

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<v Speaker 1>often to the least often. So so if you look

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<v Speaker 1>at this list, the foods that were doused the least

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<v Speaker 1>often where things like corn oats and earthworms, and the

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<v Speaker 1>foods that were doused the most often were crayfish, shrimp, water, snails,

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<v Speaker 1>land snails, crabs, locusts, cockroaches, muscles, clams, cherries, grapes, eggs,

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<v Speaker 1>and I'm reading down the list now, so I'm getting

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<v Speaker 1>to about the middle. But one thing I thought was

0:12:22.200 --> 0:12:25.680
<v Speaker 1>interesting is that a lot of the food items that

0:12:25.720 --> 0:12:29.000
<v Speaker 1>are the most doused are animals that naturally live in

0:12:29.040 --> 0:12:31.400
<v Speaker 1>the water. So I think they're being given to the raccoon,

0:12:31.559 --> 0:12:34.800
<v Speaker 1>probably already dead or or out of the water when

0:12:34.840 --> 0:12:37.680
<v Speaker 1>the raccoon receives them. But the raccoon is taking them

0:12:37.679 --> 0:12:41.560
<v Speaker 1>to the water and dousing them and then eating them. Yeah, yeah,

0:12:41.559 --> 0:12:44.560
<v Speaker 1>that is notable on this this hierarchy here though of

0:12:44.600 --> 0:12:46.480
<v Speaker 1>course that you know, you look at it too, and

0:12:46.520 --> 0:12:51.000
<v Speaker 1>you're thrown for a curve on why the cherries are

0:12:51.080 --> 0:12:55.200
<v Speaker 1>ranked so high, why the earthworm is ranked so low? Um.

0:12:55.440 --> 0:12:57.160
<v Speaker 1>Other things seem to make you know a certain amount

0:12:57.200 --> 0:13:00.240
<v Speaker 1>of sense, like okay, yeah, well corn is more us

0:13:00.320 --> 0:13:02.480
<v Speaker 1>good to go the same with a pair. But so

0:13:02.559 --> 0:13:05.680
<v Speaker 1>this study tried a couple of experiments to test the

0:13:05.720 --> 0:13:10.959
<v Speaker 1>reigning hypotheses, the food moistening hypothesis and the active cleansing hypothesis.

0:13:11.000 --> 0:13:14.680
<v Speaker 1>So as far as the cleansing hypothesis, uh, they said Okay,

0:13:14.679 --> 0:13:17.120
<v Speaker 1>what if we try giving raccoons food that is dirty

0:13:17.520 --> 0:13:20.160
<v Speaker 1>and then food that we've already cleaned off to see

0:13:20.240 --> 0:13:22.480
<v Speaker 1>what the raccoons do with it. Will that make a difference?

0:13:22.520 --> 0:13:26.200
<v Speaker 1>Like will they clean? Will they douse dirty food more

0:13:26.280 --> 0:13:29.520
<v Speaker 1>than clean food? So this was tried with quote, small

0:13:29.640 --> 0:13:32.319
<v Speaker 1>mud crabs, so that they might forge for these in

0:13:32.360 --> 0:13:34.240
<v Speaker 1>the wild and you might expect them to have mud

0:13:34.280 --> 0:13:37.080
<v Speaker 1>on them. And so raccoons in captivity were tested with

0:13:37.120 --> 0:13:39.240
<v Speaker 1>clean crabs and dirty crabs, and what do you know,

0:13:39.400 --> 0:13:42.160
<v Speaker 1>it made no difference at all. In fact, this was

0:13:42.280 --> 0:13:45.880
<v Speaker 1>not a significant difference. But they doused the clean crabs

0:13:45.920 --> 0:13:48.559
<v Speaker 1>more than the muddy crabs. Yeah. Yeah, So like if

0:13:48.559 --> 0:13:51.199
<v Speaker 1>you're if you're going to be desperate with findings from

0:13:51.200 --> 0:13:55.840
<v Speaker 1>this study like this wouldn't even back up the idea

0:13:55.880 --> 0:13:59.199
<v Speaker 1>that they're washing anything exactly. So according to this experiment,

0:13:59.280 --> 0:14:02.320
<v Speaker 1>it makes no difference at all, just sometimes they dunk

0:14:02.360 --> 0:14:05.120
<v Speaker 1>and sometimes they don't, and it appears to have no

0:14:05.280 --> 0:14:08.920
<v Speaker 1>relationship whatsoever to the amount of mud. So that's taken

0:14:08.960 --> 0:14:11.720
<v Speaker 1>as a hit against the active cleansing hypothesis. But what

0:14:11.760 --> 0:14:15.400
<v Speaker 1>about the moistening action idea? So what if the point

0:14:15.400 --> 0:14:18.040
<v Speaker 1>of dowsing is too, is that wet food is easier

0:14:18.040 --> 0:14:21.640
<v Speaker 1>to eat. Well, they tested this with an experiment as well.

0:14:22.080 --> 0:14:24.840
<v Speaker 1>Um So Lle Watson says there was a series of

0:14:24.880 --> 0:14:29.480
<v Speaker 1>three trials with the choices between dry dog biscuits, dried shrimps,

0:14:29.480 --> 0:14:32.920
<v Speaker 1>and similar objects which had been soaked in water, and

0:14:32.960 --> 0:14:36.520
<v Speaker 1>the result was again the raccoons showed no significant difference

0:14:36.560 --> 0:14:39.080
<v Speaker 1>at all. They were just as likely to dunk in

0:14:39.240 --> 0:14:42.800
<v Speaker 1>douse wet food objects as they were to douse dry ones.

0:14:44.000 --> 0:14:46.960
<v Speaker 1>So both of the active hypotheses at at the time

0:14:46.960 --> 0:14:49.680
<v Speaker 1>of the study in nineteen sixty three were disconfirmed by

0:14:49.720 --> 0:14:53.680
<v Speaker 1>the experiments that Layle Watson did. So what does the

0:14:53.720 --> 0:14:56.960
<v Speaker 1>author here think that the that the dowsing is actually

0:14:57.040 --> 0:14:59.960
<v Speaker 1>for Well, he has an interesting idea. Of course the

0:15:00.120 --> 0:15:03.040
<v Speaker 1>is not conclusive, but this is his interpretation. He says,

0:15:03.240 --> 0:15:06.920
<v Speaker 1>um that the best explanation is that raccoon dousing of

0:15:07.000 --> 0:15:11.600
<v Speaker 1>food is quote an artificial creation of a natural situation

0:15:12.000 --> 0:15:15.280
<v Speaker 1>whose function is to allow the expression of a thwarted

0:15:15.360 --> 0:15:18.840
<v Speaker 1>independent feeding mechanism. So I think what he means by

0:15:18.880 --> 0:15:23.120
<v Speaker 1>this is that a raccoon, when dousing food, is going

0:15:23.160 --> 0:15:27.920
<v Speaker 1>through the motions of an instinctual water based foraging or

0:15:28.000 --> 0:15:32.680
<v Speaker 1>hunting strategy, that is, that is naturally rewarding, you know,

0:15:32.720 --> 0:15:35.320
<v Speaker 1>in the same way that the hunting or foraging behaviors

0:15:35.320 --> 0:15:37.800
<v Speaker 1>are to all kinds of animals. You know, we're motivated

0:15:37.840 --> 0:15:41.440
<v Speaker 1>to do them, and it's rewarding to the raccoon's brain

0:15:41.920 --> 0:15:45.680
<v Speaker 1>and associated with the acquisition of food, even though in

0:15:45.720 --> 0:15:50.600
<v Speaker 1>these captive scenarios it's not actually doing anything. Now that

0:15:50.720 --> 0:15:53.960
<v Speaker 1>that's interesting. That would mean it's not adaptive. Well, it

0:15:53.960 --> 0:15:56.600
<v Speaker 1>would be. It would be adaptive that a raccoon has

0:15:56.640 --> 0:15:59.400
<v Speaker 1>a natural desire to like fish around in the water

0:15:59.560 --> 0:16:03.440
<v Speaker 1>for food items. But that maybe this this urge is

0:16:03.480 --> 0:16:06.200
<v Speaker 1>so strong it's coming through even in moments where it

0:16:06.240 --> 0:16:10.640
<v Speaker 1>doesn't actually need to forage. It's just satisfying an overwhelming desire.

0:16:10.880 --> 0:16:13.520
<v Speaker 1>And he gives a comparison. So what Watson says, his

0:16:13.640 --> 0:16:17.200
<v Speaker 1>quote the raccoons behavior is perhaps most closely related to

0:16:17.240 --> 0:16:20.880
<v Speaker 1>what may be called the quote revitalizing behavior of certain

0:16:20.960 --> 0:16:24.800
<v Speaker 1>feel a day cats. A captive cat who's hunting patterns

0:16:24.800 --> 0:16:27.440
<v Speaker 1>of behavior are starved by virtue of the fact that

0:16:27.480 --> 0:16:31.880
<v Speaker 1>all food is presented dead, will artificially create the opportunity

0:16:31.960 --> 0:16:35.640
<v Speaker 1>to satisfy these responses by throwing a dead bird into

0:16:35.640 --> 0:16:38.720
<v Speaker 1>the air and quote giving it life in order that

0:16:38.760 --> 0:16:41.600
<v Speaker 1>it may be hunted down and caught before being eaten.

0:16:42.040 --> 0:16:44.760
<v Speaker 1>This has been particularly well observed in the Golden Cat

0:16:44.880 --> 0:16:49.480
<v Speaker 1>or Feelish Taminki at the London Zoo and uh so

0:16:49.480 --> 0:16:51.200
<v Speaker 1>so Yeah, in the same way that you might see

0:16:51.560 --> 0:16:55.240
<v Speaker 1>a cat that doesn't actually need to hunt, kind of

0:16:55.320 --> 0:16:58.440
<v Speaker 1>batting a food item or even like a dead mouse

0:16:58.480 --> 0:17:01.520
<v Speaker 1>around as if like it's still alive. And maybe the

0:17:01.520 --> 0:17:06.080
<v Speaker 1>cat is trying to satisfy some need for hunting behaviors

0:17:06.080 --> 0:17:10.399
<v Speaker 1>just because the hunting behaviors are instinctually rewarding. Perhaps the

0:17:10.520 --> 0:17:14.320
<v Speaker 1>raccoon is doing something similar by fishing around for a

0:17:14.400 --> 0:17:17.240
<v Speaker 1>food item that it actually already has in possession in

0:17:17.280 --> 0:17:21.560
<v Speaker 1>the water, m okay, and so in this it would

0:17:21.600 --> 0:17:25.119
<v Speaker 1>be comparable to like the play we observe in cats.

0:17:25.480 --> 0:17:27.200
<v Speaker 1>We think of it as play. They're playing with a toy,

0:17:27.240 --> 0:17:30.840
<v Speaker 1>but it's of course hunting instinct that you know that

0:17:30.880 --> 0:17:33.880
<v Speaker 1>they've they're highly evolved to partake in. And if it's

0:17:34.320 --> 0:17:38.240
<v Speaker 1>and even though there's nothing live running around your living room, uh,

0:17:38.280 --> 0:17:41.879
<v Speaker 1>they need to engage in that kind of activity anyway, right,

0:17:41.880 --> 0:17:46.000
<v Speaker 1>they have an instinctual drive for for hunting behaviors. They

0:17:46.040 --> 0:17:49.520
<v Speaker 1>can't actually hunt in their environment because there's nothing to hunt,

0:17:49.880 --> 0:17:53.280
<v Speaker 1>so they kind of hunt in superfluous ways, hunt in

0:17:53.320 --> 0:17:56.479
<v Speaker 1>ways that are not really necessary and so uh and

0:17:56.520 --> 0:17:59.280
<v Speaker 1>so Lyle Watson links this to the idea that this

0:17:59.359 --> 0:18:02.560
<v Speaker 1>behavior is primarily observed or in his in his belief,

0:18:02.600 --> 0:18:06.520
<v Speaker 1>only observed in raccoons in captivity. You know, normally they'd

0:18:06.520 --> 0:18:09.480
<v Speaker 1>be out fishing around for crayfish and crabs and stuff

0:18:09.560 --> 0:18:13.160
<v Speaker 1>in the water. In captivity, they don't have to do that,

0:18:13.440 --> 0:18:16.679
<v Speaker 1>so they satisfied this drive by swishing their food items

0:18:16.720 --> 0:18:20.679
<v Speaker 1>around in the water. I've remember hearing before that the

0:18:20.840 --> 0:18:24.119
<v Speaker 1>like the hands of the raccoon are extremely subtle, uh,

0:18:24.520 --> 0:18:27.280
<v Speaker 1>and that they're not affected by the like they can

0:18:27.280 --> 0:18:29.680
<v Speaker 1>reach into cold water and feel around in cold waters

0:18:29.800 --> 0:18:33.400
<v Speaker 1>with a tolerance that that humans are completely incapable of,

0:18:33.480 --> 0:18:36.560
<v Speaker 1>and that their feeling of things in the water is

0:18:36.600 --> 0:18:40.160
<v Speaker 1>more uh in line with like human sight, Like that's

0:18:40.200 --> 0:18:43.800
<v Speaker 1>how sensitive their little hands are. Uh. So yeah, the

0:18:44.040 --> 0:18:49.080
<v Speaker 1>sense experience of this, um uh, it makes sense when

0:18:49.080 --> 0:18:51.840
<v Speaker 1>you think about like this uh, this sort of advanced

0:18:52.400 --> 0:18:56.680
<v Speaker 1>uh grasping that's going on. This this advanced sense of touch. Well,

0:18:56.720 --> 0:18:58.879
<v Speaker 1>that's actually the next thing I was gonna get to that.

0:18:58.880 --> 0:19:02.040
<v Speaker 1>That is the The other or hypothesis that seems to

0:19:02.040 --> 0:19:06.639
<v Speaker 1>be live about why raccoons doused their food is the

0:19:06.680 --> 0:19:10.119
<v Speaker 1>idea that somehow it is it hyper charges the sensory

0:19:10.160 --> 0:19:13.560
<v Speaker 1>abilities of their paws, and exactly like you're saying, raccoons

0:19:13.680 --> 0:19:17.440
<v Speaker 1>are known in the animal world for having incredibly sensitive

0:19:17.480 --> 0:19:21.160
<v Speaker 1>fore paws. Apparently they gather a large proportion of their

0:19:21.200 --> 0:19:24.800
<v Speaker 1>sensations of the world through touch, and of course this

0:19:24.840 --> 0:19:27.600
<v Speaker 1>is very useful if you're an animal that's like rooting

0:19:27.600 --> 0:19:30.399
<v Speaker 1>around in muddy water for for prey. You know, you

0:19:30.440 --> 0:19:32.440
<v Speaker 1>want to be able to get a lot of information

0:19:32.600 --> 0:19:35.400
<v Speaker 1>by the pads on your fore paws, on your your

0:19:35.440 --> 0:19:38.359
<v Speaker 1>hands and fingers, and so it has been argued that

0:19:38.520 --> 0:19:43.800
<v Speaker 1>maybe the dousing behavior is related to the hyper sensitivity

0:19:43.840 --> 0:19:46.520
<v Speaker 1>of their fore paws and the importance of the sensory

0:19:46.560 --> 0:19:50.240
<v Speaker 1>information they get there. So perhaps moistening of the fore

0:19:50.320 --> 0:19:56.080
<v Speaker 1>paws actually makes them more sensitive to textual information about

0:19:56.160 --> 0:19:58.879
<v Speaker 1>the food in hand. So if this hypothesis were correct,

0:19:58.960 --> 0:20:02.159
<v Speaker 1>it would be that dousing serves the purpose of letting

0:20:02.240 --> 0:20:06.240
<v Speaker 1>the raccoon get better sensory information about the food they're

0:20:06.240 --> 0:20:09.320
<v Speaker 1>about to eat in the type of sense uh, since

0:20:09.359 --> 0:20:11.920
<v Speaker 1>realm that is most relevant to them, which is touch.

0:20:12.320 --> 0:20:14.600
<v Speaker 1>So it would be sort of similar to a human

0:20:14.760 --> 0:20:16.959
<v Speaker 1>looking at a morsel of food by holding it up

0:20:16.960 --> 0:20:18.760
<v Speaker 1>to the light so they could get a better look

0:20:18.800 --> 0:20:21.160
<v Speaker 1>at it. Or you know, a dog really going to

0:20:21.160 --> 0:20:23.639
<v Speaker 1>town sniffing a piece of food before they eat it.

0:20:23.960 --> 0:20:27.320
<v Speaker 1>That it would be a specialized sense heightening behavior that

0:20:27.440 --> 0:20:31.359
<v Speaker 1>is particular to the sense regime of the raccoon. Ah.

0:20:31.640 --> 0:20:33.560
<v Speaker 1>Now this, yeah, this makes a lot of sense, and

0:20:33.600 --> 0:20:35.639
<v Speaker 1>at the same time, it also makes that cotton candy

0:20:35.760 --> 0:20:39.480
<v Speaker 1>video all the more heartbreaking because it really wanted to

0:20:39.560 --> 0:20:44.359
<v Speaker 1>understand this. This uh, this sugary concoction. What is this thing? Well,

0:20:44.680 --> 0:20:47.200
<v Speaker 1>let me douse it in the water and feel it

0:20:47.240 --> 0:20:49.880
<v Speaker 1>a little bit more. What now it is completely gone?

0:20:50.160 --> 0:20:52.439
<v Speaker 1>Now I have I know even less about it than

0:20:52.440 --> 0:20:55.280
<v Speaker 1>I did before. But anyway, I'm intrigued by both of

0:20:55.320 --> 0:20:57.520
<v Speaker 1>these hypotheses. I don't know which one I would lean

0:20:57.560 --> 0:21:01.280
<v Speaker 1>more towards, the sort of the hyper charging sensory data

0:21:01.359 --> 0:21:07.000
<v Speaker 1>from the from the hands or the thwarted natural foraging behavior. Uh.

0:21:07.119 --> 0:21:09.840
<v Speaker 1>Both both seem possible to me based on what I've read.

0:21:10.160 --> 0:21:13.120
<v Speaker 1>The interesting thing about the idea of awar thwarted foraging

0:21:13.160 --> 0:21:16.600
<v Speaker 1>behavior is that, um, it would seem to connect to

0:21:16.840 --> 0:21:19.679
<v Speaker 1>that that list of foods that are doused most often,

0:21:20.000 --> 0:21:22.359
<v Speaker 1>that the top of the list was all like aquatic

0:21:22.440 --> 0:21:26.439
<v Speaker 1>animals that the raccoon would naturally forage for in the

0:21:26.480 --> 0:21:35.640
<v Speaker 1>creeks and in the mud. Thank but Rob, if you're ready,

0:21:35.640 --> 0:21:38.560
<v Speaker 1>I would actually like to turn to another example of

0:21:38.600 --> 0:21:42.080
<v Speaker 1>animals doing something to their food that looks like washing

0:21:42.760 --> 0:21:46.480
<v Speaker 1>but has been hypothesized to have a different purpose altogether.

0:21:47.000 --> 0:21:51.800
<v Speaker 1>And this is related to seasoning. So in the last episode,

0:21:51.960 --> 0:21:55.399
<v Speaker 1>uh we spoken whispers of horror about the idea of

0:21:55.400 --> 0:21:59.320
<v Speaker 1>eating an unseasoned potato. You know, potatoes are great, they

0:21:59.680 --> 0:22:03.000
<v Speaker 1>really needs some salt and pepper, hopefully some fat of

0:22:03.040 --> 0:22:06.199
<v Speaker 1>some kind, butter oil or something to take them to

0:22:06.240 --> 0:22:09.720
<v Speaker 1>their full potential. Just just the thought of a completely

0:22:09.880 --> 0:22:15.600
<v Speaker 1>unseasoned cooked potato is is is very unappetizing. Yeah, even

0:22:15.640 --> 0:22:17.680
<v Speaker 1>if you have one of those those really good potatoes,

0:22:17.720 --> 0:22:20.920
<v Speaker 1>you know, like those fingerlings and the purple potatoes and

0:22:21.080 --> 0:22:24.120
<v Speaker 1>of course sweet potatoes, even then they need a little something.

0:22:24.160 --> 0:22:27.000
<v Speaker 1>And if you get into the realm of the Russets

0:22:27.040 --> 0:22:29.479
<v Speaker 1>all the more. Now as always, of course, you know,

0:22:29.800 --> 0:22:33.399
<v Speaker 1>our food preferences could be just cultural preferences. But I

0:22:33.400 --> 0:22:36.679
<v Speaker 1>think it's clear that a really important part of human

0:22:36.760 --> 0:22:40.960
<v Speaker 1>cuisine in general is seasoning. Maybe not to the same

0:22:41.000 --> 0:22:43.640
<v Speaker 1>extent in every single culture in the world, but broadly

0:22:43.680 --> 0:22:46.639
<v Speaker 1>all over the planet. People like to season their food,

0:22:47.240 --> 0:22:51.040
<v Speaker 1>and seasoning amounts to augmenting the natural flavors of bulk

0:22:51.080 --> 0:22:55.720
<v Speaker 1>food stuffs in our diet with with highly flavor relevant

0:22:55.840 --> 0:22:59.600
<v Speaker 1>little little bits of ingredients, usually things like herbs, spices,

0:23:00.040 --> 0:23:03.520
<v Speaker 1>and probably most importantly of all, salt. Now, there's a

0:23:03.560 --> 0:23:05.840
<v Speaker 1>reason humans have a taste for salt. Salt is not

0:23:05.960 --> 0:23:09.399
<v Speaker 1>just a nice to have. It is biologically essential, not

0:23:09.520 --> 0:23:12.439
<v Speaker 1>in the quantities that that we Americans eat it. You

0:23:12.440 --> 0:23:15.080
<v Speaker 1>know that that we we weigh more salt than we need,

0:23:15.240 --> 0:23:18.959
<v Speaker 1>but you you've got to have some salt. Without any salt,

0:23:19.200 --> 0:23:21.520
<v Speaker 1>you would be in a bad place. And we talked

0:23:21.520 --> 0:23:24.119
<v Speaker 1>about this to some extent in our episodes about the

0:23:24.160 --> 0:23:26.639
<v Speaker 1>science of thirst. Remember, you know the things about how

0:23:26.760 --> 0:23:29.600
<v Speaker 1>you've got to have the right balance of osmolality in

0:23:29.920 --> 0:23:34.240
<v Speaker 1>your blood, Like, yeah, the the amount of substances, especially salt,

0:23:34.320 --> 0:23:37.840
<v Speaker 1>dissolved in the blood is relevant to the functioning of cells.

0:23:37.960 --> 0:23:40.840
<v Speaker 1>Without salt, your body just doesn't really work. You need

0:23:40.920 --> 0:23:44.720
<v Speaker 1>some salt. And likewise, you're cooking a stew or a

0:23:44.720 --> 0:23:47.560
<v Speaker 1>soup or just about anything, you often find yourself in

0:23:47.560 --> 0:23:51.040
<v Speaker 1>the situation where you're adding salt to taste, and you

0:23:51.040 --> 0:23:52.600
<v Speaker 1>know it's like, oh, it's not quite there yet a

0:23:52.600 --> 0:23:54.800
<v Speaker 1>little more salt. Not quite there, a little bit more salt.

0:23:54.800 --> 0:23:58.000
<v Speaker 1>But the closer you get, the more stressful it can become,

0:23:58.040 --> 0:24:00.640
<v Speaker 1>because you know that if you over salt it um

0:24:00.760 --> 0:24:02.919
<v Speaker 1>there's not an easy way back. There may not be

0:24:02.960 --> 0:24:05.640
<v Speaker 1>a way back. That is a very good point. Especially, Yeah,

0:24:05.640 --> 0:24:08.119
<v Speaker 1>if it's like one homogeneous mass of food, like a

0:24:08.240 --> 0:24:10.159
<v Speaker 1>like a soup or something, it's it's really hard to

0:24:10.160 --> 0:24:12.119
<v Speaker 1>take the take the salt out, I guess, unless you

0:24:12.240 --> 0:24:14.959
<v Speaker 1>just diluted by adding more water or something, but then

0:24:15.000 --> 0:24:17.679
<v Speaker 1>you screw up the other flavor ratios. Yeah, it's just

0:24:17.800 --> 0:24:19.920
<v Speaker 1>you don't want to over salt that that that's that's

0:24:19.920 --> 0:24:23.280
<v Speaker 1>hard to fix. Steps. Now, lots of foods that we

0:24:23.280 --> 0:24:27.160
<v Speaker 1>would find in the natural environment already have some salt content.

0:24:27.400 --> 0:24:30.400
<v Speaker 1>You know, vegetables already have salt in them. If you,

0:24:30.400 --> 0:24:32.880
<v Speaker 1>you know, like a like a stalk of celery actually

0:24:33.040 --> 0:24:36.120
<v Speaker 1>is you can almost taste that celery is naturally a

0:24:36.200 --> 0:24:38.720
<v Speaker 1>little bit salty. You can sort of taste the sodium

0:24:38.720 --> 0:24:42.240
<v Speaker 1>in there. Of course, meat already has salt in it naturally,

0:24:42.440 --> 0:24:45.000
<v Speaker 1>most people would add more salt to to season and

0:24:45.119 --> 0:24:48.080
<v Speaker 1>but it has some sodium content there already. But we

0:24:48.119 --> 0:24:51.760
<v Speaker 1>want more. And why why is it that we want more?

0:24:51.840 --> 0:24:54.240
<v Speaker 1>As well? It's because the concentrations of salt that we

0:24:54.359 --> 0:24:57.160
<v Speaker 1>naturally find in meat and plants in the environment, it's

0:24:57.200 --> 0:25:00.640
<v Speaker 1>fairly low, and salt is necessary for surve bible. So

0:25:01.000 --> 0:25:04.399
<v Speaker 1>our bodies are shaped by evolution to seek out extra salt. However,

0:25:04.440 --> 0:25:07.800
<v Speaker 1>we can get it, and lots of animals acquire salt

0:25:07.920 --> 0:25:11.640
<v Speaker 1>not just from food, but from mineral reservoirs known as

0:25:11.720 --> 0:25:16.480
<v Speaker 1>salt licks or more accurately, mineral licks. Again, because salt can,

0:25:16.520 --> 0:25:19.800
<v Speaker 1>in the narrow sense, be taken to imply just sodium chloride,

0:25:20.160 --> 0:25:23.080
<v Speaker 1>and sodium is not the only electrolyte or mineral that

0:25:23.160 --> 0:25:26.000
<v Speaker 1>animals need to supplement in this way. Animals are also

0:25:26.040 --> 0:25:31.240
<v Speaker 1>looking for calcium, iron, zinc, phosphorus, and so forth. But

0:25:31.640 --> 0:25:33.480
<v Speaker 1>the idea of a salt lick is interesting to me

0:25:33.520 --> 0:25:36.159
<v Speaker 1>because I was reading about them, and what I had

0:25:36.200 --> 0:25:38.440
<v Speaker 1>always pictured for a salt lick when I was growing

0:25:38.520 --> 0:25:42.280
<v Speaker 1>up was that there's a deer, specifically a deer, and

0:25:42.320 --> 0:25:46.120
<v Speaker 1>it's licking a white rock that has the desired minerals

0:25:46.119 --> 0:25:50.120
<v Speaker 1>on its surface. And while this scenario does happen, apparently

0:25:50.200 --> 0:25:52.760
<v Speaker 1>a lot of times, a mineral lick can also consist

0:25:52.880 --> 0:25:55.679
<v Speaker 1>of like a place where animals come to sort of

0:25:55.760 --> 0:25:58.920
<v Speaker 1>eat dirt or mud or clay that has the molecules

0:25:58.920 --> 0:26:02.320
<v Speaker 1>they're looking for. But of course humans do something pretty interesting,

0:26:02.359 --> 0:26:06.360
<v Speaker 1>which is that we combine the quest for supplemental salt

0:26:06.840 --> 0:26:11.800
<v Speaker 1>with the broader quest for nutrition by salting food directly.

0:26:12.480 --> 0:26:15.440
<v Speaker 1>The result is clearly more than the sum of its parts, because,

0:26:15.480 --> 0:26:19.119
<v Speaker 1>after all, salt doesn't just make food taste saltier. I

0:26:19.160 --> 0:26:22.720
<v Speaker 1>think humans mostly know from experience that it makes food

0:26:22.800 --> 0:26:25.600
<v Speaker 1>taste more like itself. A little bit of salt seems

0:26:25.640 --> 0:26:29.760
<v Speaker 1>to magnify the natural flavors present in whatever you're eating,

0:26:29.800 --> 0:26:34.000
<v Speaker 1>So salt makes chocolate taste more like chocolate, and salt

0:26:34.080 --> 0:26:37.440
<v Speaker 1>makes broccoli taste more like broccoli. It's just a general

0:26:37.800 --> 0:26:42.240
<v Speaker 1>flavor intensifier. Yeah, Even things that don't need salt at all.

0:26:42.280 --> 0:26:46.359
<v Speaker 1>Like a really good slice of watermelon is perfect on

0:26:46.400 --> 0:26:48.880
<v Speaker 1>its own, and yet sprinkle a little salt on there,

0:26:49.080 --> 0:26:52.040
<v Speaker 1>and you've managed to intensify even that. Yeah, it becomes

0:26:52.119 --> 0:26:56.360
<v Speaker 1>hyper watermelon. And because of these obvious you know, sensory

0:26:56.359 --> 0:26:59.720
<v Speaker 1>and pleasure benefits, the complement of supplemental salt to food.

0:27:00.080 --> 0:27:03.560
<v Speaker 1>You might wonder, we'll do any non human animals season

0:27:03.680 --> 0:27:06.320
<v Speaker 1>their food like we do? Do they combine the quest

0:27:06.359 --> 0:27:09.600
<v Speaker 1>for food with the quest for supplemental salt into a

0:27:09.720 --> 0:27:14.280
<v Speaker 1>single consumption activity. And you might assume no, But I

0:27:14.359 --> 0:27:17.240
<v Speaker 1>came across a really interesting surprise here. So I want

0:27:17.240 --> 0:27:20.520
<v Speaker 1>to turn to a actually rather famous episode in the

0:27:20.600 --> 0:27:24.359
<v Speaker 1>history of primatology, but famous for a different reason than

0:27:24.400 --> 0:27:26.320
<v Speaker 1>we're going to be talking about it, and that is

0:27:26.359 --> 0:27:31.359
<v Speaker 1>the potato washing monkeys of Koshima Island in Japan. Rob,

0:27:31.400 --> 0:27:34.119
<v Speaker 1>Have you ever heard about these before? I don't believe

0:27:34.119 --> 0:27:38.640
<v Speaker 1>I had. Um, Yeah, some some of this came up

0:27:38.640 --> 0:27:40.920
<v Speaker 1>in my research, but I knew that you you had

0:27:40.920 --> 0:27:43.520
<v Speaker 1>the primates firmly in your side. Here. Well, I want

0:27:43.520 --> 0:27:46.320
<v Speaker 1>to briefly mention side a couple of papers as sources

0:27:46.359 --> 0:27:47.960
<v Speaker 1>here for what I'm about to talk about. One is

0:27:48.000 --> 0:27:52.359
<v Speaker 1>by Massau Kauai called Newly Acquired pre Cultural Behavior in

0:27:52.400 --> 0:27:56.600
<v Speaker 1>the Natural Troop of Japanese Monkeys of on Koshima inlet

0:27:56.960 --> 0:28:00.280
<v Speaker 1>in the journal Primates in nineteen sixty five. And then

0:28:00.320 --> 0:28:04.040
<v Speaker 1>the other one is a book chapter UH called um

0:28:04.160 --> 0:28:09.239
<v Speaker 1>Sweet Potato Washing Revisited by Satoshi Hirada, Kunio Watanabe, and

0:28:09.400 --> 0:28:12.560
<v Speaker 1>Kawai Masao. The last author is the same as the

0:28:12.560 --> 0:28:15.320
<v Speaker 1>author of the paper from the sixties. Uh. This was

0:28:15.359 --> 0:28:18.919
<v Speaker 1>published in Primate Origins of Human Cognition and Behavior in

0:28:18.920 --> 0:28:22.120
<v Speaker 1>two thousand and eight. Uh So, first of all, one

0:28:22.200 --> 0:28:24.520
<v Speaker 1>thing we should say is that everything we're about to

0:28:24.520 --> 0:28:29.040
<v Speaker 1>describe is not a behavior observed purely spontaneously in the wild,

0:28:29.119 --> 0:28:31.639
<v Speaker 1>but one that is at least in part a result

0:28:31.680 --> 0:28:34.919
<v Speaker 1>of human intervention. So the entire story here comes with

0:28:35.000 --> 0:28:38.640
<v Speaker 1>that caveat, but it's very interesting nonetheless. So on the

0:28:38.680 --> 0:28:42.280
<v Speaker 1>island of Koshima in Japan, there are native populations of

0:28:42.280 --> 0:28:46.160
<v Speaker 1>a monkey called the scientific name is Macaca fuscata, also

0:28:46.200 --> 0:28:49.680
<v Speaker 1>known as the Japanese macaque or the snow monkey. You've

0:28:49.680 --> 0:28:51.320
<v Speaker 1>never seen one of these, you should look them up

0:28:51.360 --> 0:28:53.960
<v Speaker 1>that I think they're very cute. They're they're quite cute.

0:28:54.160 --> 0:28:58.400
<v Speaker 1>They're very soft looking. For I know one shouldn't feel

0:28:58.440 --> 0:29:00.720
<v Speaker 1>this way about wild animals, but I to pet them.

0:29:01.600 --> 0:29:05.480
<v Speaker 1>But anyway, Beginning with some papers published by a scientist

0:29:05.640 --> 0:29:10.400
<v Speaker 1>named Shunzo Kawamura in the nineteen fifties, researchers began to

0:29:10.640 --> 0:29:14.280
<v Speaker 1>document an interesting behavior among a single troop of monkeys

0:29:14.320 --> 0:29:18.160
<v Speaker 1>on Koshima Island, and it was washing their food. So

0:29:18.200 --> 0:29:21.200
<v Speaker 1>the history went like this. In the early nineteen fifties,

0:29:21.800 --> 0:29:25.560
<v Speaker 1>several Japanese researchers began providing food in the form of

0:29:25.680 --> 0:29:28.959
<v Speaker 1>sweet potato pieces to the monkeys on the island, and

0:29:29.000 --> 0:29:32.280
<v Speaker 1>I read in a book passage elsewhere that the original

0:29:32.320 --> 0:29:35.200
<v Speaker 1>purpose of giving them the food like this was to

0:29:35.400 --> 0:29:38.640
<v Speaker 1>lure the monkeys out into an open space near the

0:29:38.680 --> 0:29:41.320
<v Speaker 1>waterfront where it would be easier for the researchers to

0:29:41.480 --> 0:29:44.280
<v Speaker 1>watch them to observe their behavior. And I think part

0:29:44.320 --> 0:29:47.520
<v Speaker 1>of the intended significance of this of this study was

0:29:47.600 --> 0:29:51.240
<v Speaker 1>that the scientists would end up making long, multi generational

0:29:51.320 --> 0:29:55.000
<v Speaker 1>observations of the same monkey troop, with individuals in the

0:29:55.040 --> 0:29:58.640
<v Speaker 1>troop named and differentiated so that their individual behaviors could

0:29:58.680 --> 0:30:02.560
<v Speaker 1>be documented. But of course the monkeys liked the extra food.

0:30:02.600 --> 0:30:05.680
<v Speaker 1>They liked the sweet potato pieces. But the real twist

0:30:05.760 --> 0:30:10.160
<v Speaker 1>came in September of nineteen fifty three when a young monkey,

0:30:10.320 --> 0:30:13.760
<v Speaker 1>a one and a half year old female named Emo,

0:30:14.080 --> 0:30:18.760
<v Speaker 1>appeared to have invented a new behavior. She washed her potato.

0:30:19.600 --> 0:30:22.960
<v Speaker 1>And now washing was not previously part of the behavioral

0:30:22.960 --> 0:30:26.880
<v Speaker 1>repertoire of these monkeys, but apparently Emo was reacting to

0:30:26.920 --> 0:30:29.840
<v Speaker 1>the fact that these sweet potato pieces left out on

0:30:29.880 --> 0:30:32.840
<v Speaker 1>the ground, they would get covered in sand and dirt, which,

0:30:32.880 --> 0:30:35.400
<v Speaker 1>even if you're a monkey, is apparently not the best

0:30:35.440 --> 0:30:39.560
<v Speaker 1>thing to eat. So in September nineteen fifty three, Emo

0:30:39.800 --> 0:30:43.960
<v Speaker 1>started washing the sweet potatoes. So the standard sweet potato

0:30:44.080 --> 0:30:47.240
<v Speaker 1>washing behavior is described as the monkey taking a sweet

0:30:47.240 --> 0:30:51.160
<v Speaker 1>potato piece to the edge of the water um and

0:30:51.200 --> 0:30:54.440
<v Speaker 1>then dipping the potato into the water, holding it in

0:30:54.480 --> 0:30:57.920
<v Speaker 1>one hand, and then removing the sand or grit by

0:30:57.960 --> 0:31:00.920
<v Speaker 1>brushing the potato under the water with the other hand.

0:31:01.800 --> 0:31:05.800
<v Speaker 1>This potato washing behavior became famous because it was taken

0:31:05.880 --> 0:31:10.040
<v Speaker 1>as evidence of the existence of quote culture in non

0:31:10.120 --> 0:31:13.840
<v Speaker 1>human animals because, again according to mess Al Kauai in

0:31:13.880 --> 0:31:18.160
<v Speaker 1>the paper from sixty five, by nineteen fifty six, eleven

0:31:18.240 --> 0:31:22.400
<v Speaker 1>monkeys in the troop had acquired the behavior and had

0:31:22.480 --> 0:31:27.600
<v Speaker 1>themselves become potato washers, and across subsequent research periods after that,

0:31:27.640 --> 0:31:29.920
<v Speaker 1>the behavior continued to spread two more and more of

0:31:29.920 --> 0:31:32.040
<v Speaker 1>the troop. Now, we could probably come back and do

0:31:32.120 --> 0:31:34.760
<v Speaker 1>a whole episode on the idea of whether this should

0:31:34.760 --> 0:31:38.240
<v Speaker 1>be viewed as analogous to human culture. But on its face,

0:31:38.760 --> 0:31:40.480
<v Speaker 1>it seems to have a lot of properties that look

0:31:40.520 --> 0:31:44.120
<v Speaker 1>like culture. It's a behavior that is not instinctual to

0:31:44.200 --> 0:31:47.720
<v Speaker 1>the animal, but is learned and then is spread apparently

0:31:47.800 --> 0:31:50.520
<v Speaker 1>from one individual to the other in the troop through

0:31:50.560 --> 0:31:54.200
<v Speaker 1>a process of copying, eventually becoming the norm for the

0:31:54.320 --> 0:31:57.000
<v Speaker 1>entire animal troop. But then, on the other hand, they're

0:31:57.040 --> 0:32:00.080
<v Speaker 1>interesting questions about this and in differences from how we

0:32:00.160 --> 0:32:02.440
<v Speaker 1>normally think of culture. For one, thing I thought was

0:32:02.520 --> 0:32:05.840
<v Speaker 1>kind of interesting in this instance, Uh, the learning process

0:32:05.840 --> 0:32:08.680
<v Speaker 1>seemed to work backwards from the way human culture is

0:32:08.720 --> 0:32:12.240
<v Speaker 1>presumed to pass across generations, because it looks like sweet

0:32:12.240 --> 0:32:16.040
<v Speaker 1>potato washing started with younger monkeys and gradually spread to

0:32:16.080 --> 0:32:19.800
<v Speaker 1>the older ones. Like they said that Emo's mother apparently

0:32:19.920 --> 0:32:23.800
<v Speaker 1>learned the potato washing behavior from Emo. Oh, well, I

0:32:23.800 --> 0:32:28.240
<v Speaker 1>mean we we mentioned TikTok trends earlier. Okay, and you

0:32:28.240 --> 0:32:32.200
<v Speaker 1>know TikTok trends are often associated with with youth culture,

0:32:32.680 --> 0:32:34.320
<v Speaker 1>so that could be a case, there could be a

0:32:34.320 --> 0:32:35.840
<v Speaker 1>case to be made. Well, yeah, you do have things

0:32:35.840 --> 0:32:38.240
<v Speaker 1>that originate with the young people, with the youth, and

0:32:38.280 --> 0:32:42.200
<v Speaker 1>then they are passed upward two older members of of

0:32:42.200 --> 0:32:45.160
<v Speaker 1>of a population of a culture. I guess. So, yeah,

0:32:45.160 --> 0:32:48.080
<v Speaker 1>maybe it's the the youth innovate and then the elders educate.

0:32:49.000 --> 0:32:51.760
<v Speaker 1>But then certainly it does it does run counter to

0:32:51.800 --> 0:32:54.560
<v Speaker 1>the sort of idea of of elders in a given

0:32:54.600 --> 0:32:57.360
<v Speaker 1>group saying this is the way, this is the way

0:32:57.360 --> 0:33:00.400
<v Speaker 1>we handle potatoes, this is the way we wash potato.

0:33:00.480 --> 0:33:03.400
<v Speaker 1>Obey me, younglings. But but here, here's where we're about

0:33:03.400 --> 0:33:05.080
<v Speaker 1>to get to the part that's relevant to the idea

0:33:05.080 --> 0:33:08.600
<v Speaker 1>of animals seasoning food. So I wanted to read a

0:33:08.600 --> 0:33:13.160
<v Speaker 1>passage from that paper by Kauai in nine. The background

0:33:13.480 --> 0:33:16.240
<v Speaker 1>of this section is that the author is describing two

0:33:16.240 --> 0:33:20.680
<v Speaker 1>distinct variants of sweet potato washing behavior, one in which

0:33:20.720 --> 0:33:22.960
<v Speaker 1>the sweet potato is like I described a minute ago,

0:33:23.400 --> 0:33:25.960
<v Speaker 1>dipped into the water with one hand and then brushed

0:33:26.000 --> 0:33:29.120
<v Speaker 1>with the other hand to remove sand. The other variant

0:33:29.200 --> 0:33:32.640
<v Speaker 1>is known as quote rolling, and it consists of letting

0:33:32.680 --> 0:33:35.440
<v Speaker 1>the sweet potato drop into the shallow part of the

0:33:35.480 --> 0:33:38.320
<v Speaker 1>water and then rolling it back and forth with one

0:33:38.360 --> 0:33:42.280
<v Speaker 1>hand before retrieving and eating it. But now, to read

0:33:42.360 --> 0:33:46.240
<v Speaker 1>from Massau Kauai quote but during the second period, a

0:33:46.440 --> 0:33:50.520
<v Speaker 1>third type appeared. It consisted in dipping the potato into

0:33:50.520 --> 0:33:54.040
<v Speaker 1>the water every time after knowing it once or twice.

0:33:54.640 --> 0:33:58.000
<v Speaker 1>This behavior seems quite different from brushing the sand off

0:33:58.120 --> 0:34:01.600
<v Speaker 1>from the potato. They collect potatoes and take them to

0:34:01.840 --> 0:34:04.520
<v Speaker 1>the seashore. But if this is not for the purpose

0:34:04.560 --> 0:34:07.880
<v Speaker 1>of washing, what reason is there in this behavior except

0:34:07.920 --> 0:34:12.560
<v Speaker 1>for seasoning the potatoes with saltwater. Therefore, I will call

0:34:12.640 --> 0:34:18.040
<v Speaker 1>this behavior the seasoning behavior. Huh So, obviously the behavior

0:34:18.120 --> 0:34:21.919
<v Speaker 1>of repeatedly dipping the sweet potato into saltwater every time

0:34:21.920 --> 0:34:26.000
<v Speaker 1>the monkey takes a bite. That could have other interpretations,

0:34:26.000 --> 0:34:29.759
<v Speaker 1>but the seasoning interpretation seems to be a pretty good one. Like,

0:34:30.280 --> 0:34:32.879
<v Speaker 1>why else would they be dipping it again every time

0:34:32.920 --> 0:34:35.040
<v Speaker 1>they take a bite off of the off of the

0:34:35.360 --> 0:34:38.040
<v Speaker 1>piece of food. Yeah, you can see this is something

0:34:38.120 --> 0:34:41.080
<v Speaker 1>that emerges out of out of purely you know, the

0:34:41.160 --> 0:34:44.640
<v Speaker 1>washing behavior. But then they grow to realize, Yeah, if

0:34:44.920 --> 0:34:48.799
<v Speaker 1>the potato has been dipped in saltwater, it is more satisfying.

0:34:49.440 --> 0:34:52.360
<v Speaker 1>And it of course is not only enhancing taste it

0:34:52.480 --> 0:34:55.560
<v Speaker 1>is uh, it is also supplying something that the monkey's

0:34:55.600 --> 0:34:58.560
<v Speaker 1>body needs exactly. So I would say that I think

0:34:58.600 --> 0:35:02.200
<v Speaker 1>the seasoning interpretation sation of this behavior is not conclusive.

0:35:02.239 --> 0:35:04.560
<v Speaker 1>We don't know for sure that's what they're doing, but

0:35:04.800 --> 0:35:08.479
<v Speaker 1>it seems pretty valid, like it seems certainly on the table. Uh.

0:35:08.520 --> 0:35:10.760
<v Speaker 1>Of course, as we talked about before, a potato tastes

0:35:10.800 --> 0:35:12.880
<v Speaker 1>so much better with some seasoning. The same goes for

0:35:12.920 --> 0:35:15.880
<v Speaker 1>a sweet potato. So yeah, could it be that this

0:35:15.960 --> 0:35:19.359
<v Speaker 1>is not only an example of cultural transmission in non

0:35:19.480 --> 0:35:24.759
<v Speaker 1>human animals and monkeys learning a non instinctual behavior from

0:35:24.800 --> 0:35:27.759
<v Speaker 1>one monkey to another within the troop, but also an

0:35:27.760 --> 0:35:32.480
<v Speaker 1>example of cookery culture cuisine emerging. Yeah. Yeah, I think

0:35:32.560 --> 0:35:42.560
<v Speaker 1>that's a fascinating example. Thank thank now. In putting together

0:35:42.640 --> 0:35:46.800
<v Speaker 1>these episodes, you assembled a list of different things that

0:35:46.880 --> 0:35:52.239
<v Speaker 1>were part of human food culture. Uh, culinary practices uh

0:35:52.480 --> 0:35:55.799
<v Speaker 1>that we were using sort of a guide to try

0:35:55.840 --> 0:36:01.040
<v Speaker 1>and look for behaviors in the animal were old that yeah,

0:36:01.160 --> 0:36:03.640
<v Speaker 1>more or less line up with them like, for instance,

0:36:03.680 --> 0:36:06.800
<v Speaker 1>we we talked about the processing of food, the but

0:36:06.800 --> 0:36:10.120
<v Speaker 1>butchery practices of course of the butcher board, the shrike,

0:36:11.080 --> 0:36:12.880
<v Speaker 1>the lamb of guy or uh you know, and to

0:36:13.000 --> 0:36:15.680
<v Speaker 1>a certain extent, you could make an argument that any

0:36:15.760 --> 0:36:19.319
<v Speaker 1>kind of predator that doesn't eat its prey hole is

0:36:19.360 --> 0:36:22.520
<v Speaker 1>engaging in some sort of butchery. Right. It's if it's

0:36:22.560 --> 0:36:27.560
<v Speaker 1>selectively eating parts of the corpse of the cadaver um,

0:36:28.160 --> 0:36:31.839
<v Speaker 1>then you could make at least a week case for this. Yes, though,

0:36:32.080 --> 0:36:34.759
<v Speaker 1>when I when I start thinking about human butchery, you know,

0:36:34.840 --> 0:36:36.840
<v Speaker 1>one thing my mind goes to is like the classic

0:36:36.880 --> 0:36:39.919
<v Speaker 1>butcher's tools, the tools you see next to the big

0:36:39.920 --> 0:36:42.919
<v Speaker 1>old wooden block that the animal would be taken apart,

0:36:42.920 --> 0:36:45.120
<v Speaker 1>and of course you've got your knives, and that would

0:36:45.120 --> 0:36:47.680
<v Speaker 1>be related to, you know, the things we've already been

0:36:47.680 --> 0:36:50.080
<v Speaker 1>talking about. But another butcher tool you often see is

0:36:50.120 --> 0:36:54.200
<v Speaker 1>that big old hammer. What's that hammer for? For tenderizing

0:36:54.600 --> 0:36:57.840
<v Speaker 1>the meat? Uh? So, for many of our tougher foods,

0:36:57.920 --> 0:37:01.600
<v Speaker 1>the material must be made tender prior to cooking and

0:37:01.760 --> 0:37:05.520
<v Speaker 1>or consumption. The tenderization of meat with a hammer or

0:37:05.600 --> 0:37:09.080
<v Speaker 1>mallet or masher is a great physical example of of this.

0:37:09.239 --> 0:37:12.719
<v Speaker 1>You know, um and uh. You know it also essentially

0:37:12.800 --> 0:37:15.480
<v Speaker 1>busts out some extra chewing prior to cooking. You know,

0:37:16.040 --> 0:37:18.759
<v Speaker 1>you don't want to spend x amount of extra time

0:37:18.840 --> 0:37:21.680
<v Speaker 1>chewing that meat or in any cases of chewing that

0:37:21.719 --> 0:37:24.200
<v Speaker 1>potato or whatever it happens to be. Let's break it

0:37:24.200 --> 0:37:27.200
<v Speaker 1>down a bit physically before it goes into our mouth.

0:37:28.000 --> 0:37:31.640
<v Speaker 1>But of course, we we don't just tenderize foods with

0:37:31.719 --> 0:37:37.120
<v Speaker 1>hammers and mallets. We also tenderize them chemically via special enzymes,

0:37:37.160 --> 0:37:40.000
<v Speaker 1>as well as via mixtures like vinegar and broth. And

0:37:40.040 --> 0:37:43.360
<v Speaker 1>when we apply a marinade, we're not only flavoring the

0:37:43.400 --> 0:37:46.080
<v Speaker 1>matter we intend to cook or and or eat, but

0:37:46.280 --> 0:37:49.920
<v Speaker 1>also we're softening it up. And again, this is a

0:37:50.000 --> 0:37:53.760
<v Speaker 1>chemical breakdown that occurs inside the body as well, beginning

0:37:53.800 --> 0:37:57.840
<v Speaker 1>in the mouth. Now we've discussed some methods of externalizing

0:37:57.840 --> 0:38:01.799
<v Speaker 1>this process before, uh, and they bear at least equipment

0:38:01.920 --> 0:38:06.000
<v Speaker 1>mentioned here. House Flies consume their food is a liquid diet.

0:38:06.360 --> 0:38:10.239
<v Speaker 1>So first, a housefly scrubs food with the that it

0:38:10.520 --> 0:38:14.760
<v Speaker 1>fines with bristles on the end of its proboscis, freeing

0:38:14.840 --> 0:38:18.200
<v Speaker 1>up food particles. So think of these like dusty food

0:38:18.239 --> 0:38:21.759
<v Speaker 1>particles that the house fly has found and then it

0:38:21.880 --> 0:38:26.000
<v Speaker 1>vomits up a slurry of saliva and digestive juices. And

0:38:26.080 --> 0:38:28.400
<v Speaker 1>in doing this, it's kind of like adding hot water

0:38:28.640 --> 0:38:32.640
<v Speaker 1>to instant oatmeal mix. Um. You know. So if you're

0:38:32.640 --> 0:38:34.319
<v Speaker 1>being very generous with the term, you can say a

0:38:34.360 --> 0:38:38.640
<v Speaker 1>house fly is cooking sort of and then of course

0:38:38.640 --> 0:38:41.000
<v Speaker 1>its slurps all of it up. I love that. Yeah,

0:38:41.120 --> 0:38:45.440
<v Speaker 1>so it's it's cooking right from its own gut. Yeah. Uh.

0:38:45.480 --> 0:38:48.800
<v Speaker 1>Spiders are also another great example. They'll inject digestive juices

0:38:48.840 --> 0:38:52.120
<v Speaker 1>into the bodies of their prey to break down the insides,

0:38:52.160 --> 0:38:56.400
<v Speaker 1>you know, particularly prey that's been paralyzed or wrapped up

0:38:56.400 --> 0:38:59.640
<v Speaker 1>in webbing. Uh. And then after this, um, these juices

0:38:59.680 --> 0:39:03.000
<v Speaker 1>have had time to work, they can simply drink the

0:39:03.000 --> 0:39:05.719
<v Speaker 1>insides of the prey that they have captured. I believe

0:39:05.760 --> 0:39:08.279
<v Speaker 1>we did a whole episode on what this would be like,

0:39:08.880 --> 0:39:10.560
<v Speaker 1>What would it would be like to be eaten by

0:39:10.560 --> 0:39:12.960
<v Speaker 1>a spider? It was called I Was Eaten by a

0:39:13.000 --> 0:39:16.920
<v Speaker 1>Giant spider. Um. Yeah, that was a fun one. Yeah. Yeah.

0:39:17.040 --> 0:39:19.200
<v Speaker 1>Now it's also worth noting that these various means of

0:39:19.239 --> 0:39:23.160
<v Speaker 1>tenderizing organic material, you know, it's it's also comparable to

0:39:23.200 --> 0:39:27.200
<v Speaker 1>the process of decomposition, so we might well loop in

0:39:27.360 --> 0:39:31.960
<v Speaker 1>natural decomposition into this category, especially for scavenger creatures who

0:39:31.960 --> 0:39:35.200
<v Speaker 1>take advantage of such conditions. They can take advantage of

0:39:35.280 --> 0:39:39.000
<v Speaker 1>food material that has been softened by decomposition, and they

0:39:39.000 --> 0:39:44.000
<v Speaker 1>have evolved to tolerate uh levels of decomposition that other

0:39:44.040 --> 0:39:47.000
<v Speaker 1>animals would not be able to handle. Now that that

0:39:47.120 --> 0:39:50.640
<v Speaker 1>brings up another question. Uh, how about fermentation? That was

0:39:50.680 --> 0:39:52.840
<v Speaker 1>another one we had on the list. Are the You know,

0:39:52.840 --> 0:39:55.880
<v Speaker 1>there are plenty of examples of animals that consume fermenting fruit,

0:39:55.960 --> 0:39:58.759
<v Speaker 1>for example, but are there examples of animals that are

0:39:58.800 --> 0:40:03.320
<v Speaker 1>more actively involved in fermentation process? I couldn't really find

0:40:03.560 --> 0:40:07.799
<v Speaker 1>any good examples, but again we could roughly file fermentation

0:40:07.920 --> 0:40:11.600
<v Speaker 1>under the category of decomposition. So animals like elephants, birds,

0:40:11.600 --> 0:40:14.960
<v Speaker 1>and monkeys that eat fermented fruit are also taking advantage

0:40:14.960 --> 0:40:17.600
<v Speaker 1>of this process. And and on that note, I'd like

0:40:17.640 --> 0:40:20.040
<v Speaker 1>to touch on just a few examples of animals that

0:40:20.160 --> 0:40:23.360
<v Speaker 1>get involved with a couple of other activities that are

0:40:23.400 --> 0:40:27.560
<v Speaker 1>that are highly important to human food culture, uh the

0:40:27.640 --> 0:40:32.480
<v Speaker 1>storing of food, but then also of agriculture itself. So

0:40:32.760 --> 0:40:36.400
<v Speaker 1>first on the the just on the topic of hoarding food,

0:40:36.640 --> 0:40:40.120
<v Speaker 1>of of creating a cash of food that one can

0:40:40.360 --> 0:40:44.320
<v Speaker 1>can turn to, especially during the winter. There are numerous

0:40:44.320 --> 0:40:46.640
<v Speaker 1>examples of this, and we could easily talk about chipmunks

0:40:46.640 --> 0:40:50.359
<v Speaker 1>and squirrels and whatnot, but I wanted to talk just

0:40:50.400 --> 0:40:54.279
<v Speaker 1>a little bit about a super predator of note. Um,

0:40:54.400 --> 0:40:58.960
<v Speaker 1>and that is the mole. Sup. Yeah, I mean if

0:40:59.000 --> 0:41:02.160
<v Speaker 1>you're if you're an earth worm, the mole is the

0:41:02.160 --> 0:41:04.680
<v Speaker 1>the ultimate destroyer. It is the super predator of the

0:41:04.719 --> 0:41:08.560
<v Speaker 1>earthworm world. Uh. It eats nearly its weight in worms

0:41:08.560 --> 0:41:13.520
<v Speaker 1>and similar subterranean creatures every day. Uh and um, it's

0:41:13.520 --> 0:41:15.840
<v Speaker 1>it's impressive. But of course this is standard hunt and

0:41:15.840 --> 0:41:19.880
<v Speaker 1>eat behavior, right. Nobody's gonna accuse the mole of engaging

0:41:19.960 --> 0:41:23.280
<v Speaker 1>in uh, you know, culinary activities here by gobbling it's

0:41:23.280 --> 0:41:26.800
<v Speaker 1>it's weight in earthworms every day. But where it begins

0:41:26.840 --> 0:41:29.160
<v Speaker 1>to mirror some aspects of human food culture is that,

0:41:29.280 --> 0:41:33.800
<v Speaker 1>like many other animals, moles also stockpile food for leaner times.

0:41:34.640 --> 0:41:38.960
<v Speaker 1>While various rodents famously stockpile nuts and human stockpile all

0:41:39.000 --> 0:41:43.280
<v Speaker 1>sorts of foods, the mole creates a horrifying subterranean dungeon

0:41:43.360 --> 0:41:47.480
<v Speaker 1>of living worms, and this is an example of larger hoarding.

0:41:47.880 --> 0:41:53.120
<v Speaker 1>Whoa living worms, yeah, or in some cases you might say, um,

0:41:53.520 --> 0:41:56.319
<v Speaker 1>sort of half living worms. I guess it creates a

0:41:56.440 --> 0:42:00.239
<v Speaker 1>limbo of worms, a limbo of of worms. Yeah. I

0:42:00.320 --> 0:42:03.319
<v Speaker 1>was reading about this in a Tree Hugger article by

0:42:03.400 --> 0:42:08.160
<v Speaker 1>Russell McClendon, citing a Mammal Society Species Overview article, and

0:42:08.200 --> 0:42:11.560
<v Speaker 1>it points out that the moles have a worm paralyzing

0:42:11.640 --> 0:42:14.480
<v Speaker 1>toxin in their bite, but they also will just bite

0:42:14.480 --> 0:42:18.360
<v Speaker 1>the heads of of an earthworm to ensure a debilitating

0:42:18.520 --> 0:42:22.960
<v Speaker 1>but non fatal injury to said worm. And then you know,

0:42:22.960 --> 0:42:25.200
<v Speaker 1>they'll eat a lot of worms, obviously, but then they'll

0:42:25.239 --> 0:42:30.040
<v Speaker 1>start dragging them away and they'll create these chambers full

0:42:30.120 --> 0:42:34.479
<v Speaker 1>of still living worms that they can munch on through

0:42:34.719 --> 0:42:38.680
<v Speaker 1>the leaner months. Single single mole chambers have been found

0:42:38.719 --> 0:42:42.920
<v Speaker 1>to contain as many as four hundred and seventy live earthworms.

0:42:42.920 --> 0:42:45.600
<v Speaker 1>So that's about eight hundred and twenty grams or one

0:42:45.960 --> 0:42:50.759
<v Speaker 1>eight pounds of still living, still writhing earthworms for them

0:42:50.800 --> 0:42:53.360
<v Speaker 1>to eat. This one, Like I said, I feel like

0:42:53.360 --> 0:42:56.839
<v Speaker 1>it's a more grizzly and alarming example of the sort

0:42:56.840 --> 0:42:58.520
<v Speaker 1>of thing we're used to. You know, it's like, oh, yeah,

0:42:58.520 --> 0:43:00.319
<v Speaker 1>it's the story nuts for the winter. Now, this is

0:43:00.320 --> 0:43:04.560
<v Speaker 1>storing live earthworms and a big dungeon for the winter. Now,

0:43:04.800 --> 0:43:06.919
<v Speaker 1>we would be remiss if we didn't at least touch

0:43:07.000 --> 0:43:09.399
<v Speaker 1>on a topic that, of course, I think we we've

0:43:09.440 --> 0:43:12.600
<v Speaker 1>we've discussed in in greater length before in the past.

0:43:13.040 --> 0:43:17.600
<v Speaker 1>But uh bee honey Uh you know, Um, this is

0:43:17.640 --> 0:43:20.160
<v Speaker 1>the sweet food stuff produced by the honey bee as

0:43:20.160 --> 0:43:22.920
<v Speaker 1>well as some other bee species, and honey is basically

0:43:23.040 --> 0:43:27.720
<v Speaker 1>yes bee vomit. Uh. We have uh enzyme activity playing

0:43:27.719 --> 0:43:31.080
<v Speaker 1>a role in this, as well as water evaporation transforming

0:43:31.160 --> 0:43:36.120
<v Speaker 1>mere sugary organic secretions of usually plants into an ideal

0:43:36.239 --> 0:43:39.720
<v Speaker 1>storable food. So in this example we see both food

0:43:40.120 --> 0:43:44.960
<v Speaker 1>production and storage. Uh. So it's one we're all familiar with.

0:43:45.120 --> 0:43:47.759
<v Speaker 1>We all know where honey comes from. We know the

0:43:47.840 --> 0:43:51.799
<v Speaker 1>miracle of honey. It's one of the great um achievements

0:43:51.840 --> 0:43:54.359
<v Speaker 1>of the animal world, certainly the insect world. But it's

0:43:54.400 --> 0:43:57.520
<v Speaker 1>also when we're so familiar with we kind of uh

0:43:57.680 --> 0:43:59.840
<v Speaker 1>it's easy to forget the wonder of it, to overlook

0:43:59.840 --> 0:44:02.600
<v Speaker 1>the wonder of what is being achieved here. And then

0:44:02.640 --> 0:44:06.640
<v Speaker 1>another prime example from the insect world concerns the marvel

0:44:06.719 --> 0:44:09.080
<v Speaker 1>of the leaf cutter ants, of which there are around

0:44:09.080 --> 0:44:13.120
<v Speaker 1>I think forty seven identified species. They cultivate their own

0:44:13.200 --> 0:44:17.080
<v Speaker 1>crop of fungus, growing it on harvested leaf clippings. In

0:44:17.120 --> 0:44:20.960
<v Speaker 1>some cases, these fungus species are entirely dependent on their

0:44:21.000 --> 0:44:24.279
<v Speaker 1>aunt masters. Uh. You know, we're talking like extinct in

0:44:24.320 --> 0:44:27.960
<v Speaker 1>the wild situations, but it is uh, I mean, these

0:44:28.000 --> 0:44:33.360
<v Speaker 1>are these are complex uh societies of these leaf cutter ants.

0:44:33.400 --> 0:44:36.400
<v Speaker 1>But what they are practicing here is is agriculture in

0:44:36.440 --> 0:44:38.960
<v Speaker 1>a nutshell, and they've been practicing it for for a

0:44:39.000 --> 0:44:43.080
<v Speaker 1>period of time that dwarfs human agricultural practice. They got

0:44:43.080 --> 0:44:45.480
<v Speaker 1>a stew going they do. Yeah, So I mean, I

0:44:45.520 --> 0:44:47.360
<v Speaker 1>think it's neat to kind of look at some of

0:44:47.360 --> 0:44:52.280
<v Speaker 1>those examples, especially because they kind of forecast what humans

0:44:52.400 --> 0:44:54.680
<v Speaker 1>would come to do. Like what humans are doing with

0:44:54.719 --> 0:44:58.759
<v Speaker 1>their food is certainly an advanced model, uh, compared to

0:44:58.800 --> 0:45:01.920
<v Speaker 1>anything going on in the human world. But it's not unconnected.

0:45:01.960 --> 0:45:04.960
<v Speaker 1>It's not it's not an island, you know. You you

0:45:05.080 --> 0:45:09.799
<v Speaker 1>see shadows of what we are doing, uh in these

0:45:09.840 --> 0:45:15.239
<v Speaker 1>other practices, in these other approaches to life, and so yeah,

0:45:15.320 --> 0:45:17.440
<v Speaker 1>what we're doing is just kind of the the human

0:45:17.680 --> 0:45:21.440
<v Speaker 1>complication of that. All right, we're gonna go and close

0:45:21.480 --> 0:45:24.719
<v Speaker 1>out this episode, but you know, we would love to

0:45:24.719 --> 0:45:27.759
<v Speaker 1>come back in the future and discuss the cuisine of

0:45:27.840 --> 0:45:31.560
<v Speaker 1>non animals a bit more so if you have particular

0:45:31.719 --> 0:45:34.600
<v Speaker 1>favorite examples of this, or if there's something in the

0:45:34.600 --> 0:45:36.560
<v Speaker 1>animal world that you would like to personally make a

0:45:36.600 --> 0:45:40.319
<v Speaker 1>case for um or it's just something you've observed right

0:45:40.400 --> 0:45:42.440
<v Speaker 1>in and let us know, we'd love to hear from you.

0:45:42.719 --> 0:45:44.640
<v Speaker 1>And uh, you know, we were just chatting a few

0:45:44.640 --> 0:45:46.200
<v Speaker 1>minutes ago off Mike that you know, there are a

0:45:46.280 --> 0:45:49.200
<v Speaker 1>number of different leads for this episode that we didn't

0:45:49.239 --> 0:45:51.720
<v Speaker 1>have time to look into. So yeah, we could easily

0:45:51.719 --> 0:45:53.600
<v Speaker 1>come back in the future and do a third episode

0:45:53.920 --> 0:45:57.920
<v Speaker 1>if you the listener desires it. In the meantime, if

0:45:57.920 --> 0:45:59.560
<v Speaker 1>you would like to check out other episodes of Stuff

0:45:59.600 --> 0:46:02.720
<v Speaker 1>to Blow Your on Core episodes on Tuesdays and Thursdays

0:46:02.719 --> 0:46:05.160
<v Speaker 1>and the Stuff to Blow Your Mind podcast feed Listener

0:46:05.160 --> 0:46:08.239
<v Speaker 1>Mail on Monday, Artifact or Monster Fact on Wednesday, and

0:46:08.280 --> 0:46:11.120
<v Speaker 1>on Fridays, we do Weird House Cinema. That's our time

0:46:11.120 --> 0:46:13.719
<v Speaker 1>to set aside most serious matters and just focus in

0:46:13.840 --> 0:46:16.640
<v Speaker 1>on a strange film. Huge thanks as always to our

0:46:16.680 --> 0:46:20.120
<v Speaker 1>excellent audio producer Seth Nicholas Johnson. If you would like

0:46:20.200 --> 0:46:22.239
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0:46:22.320 --> 0:46:24.720
<v Speaker 1>episode or any other, to suggest topic for the future,

0:46:24.880 --> 0:46:27.400
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0:46:27.480 --> 0:46:37.440
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0:46:37.440 --> 0:46:40.000
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