WEBVTT - What are Anonymous and 4Chan?

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<v Speaker 1>Brought to you by the reinvented two thousand twelve camera.

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<v Speaker 1>It's ready. Are you get in touch with technology? With

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<v Speaker 1>tech Stuff from how stuff works dot com. Hello there, everybody,

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<v Speaker 1>and welcome to tech Stuff. My name is Chris Polette,

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<v Speaker 1>and I am the tech editor here at how stuff

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<v Speaker 1>works dot com. Across from me sitting there, would they

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<v Speaker 1>be mused expression as usual would be senior writer Jonathan Strickland.

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<v Speaker 1>Hey there, and today we wanted to talk about a

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<v Speaker 1>very interesting group of people. But I think you have

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<v Speaker 1>something to read to us first. Yes, actually, this topic

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<v Speaker 1>comes to us courtesy of a little listener mail. This

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<v Speaker 1>list your mail comes to us from Jack, and Jack says,

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<v Speaker 1>Dear tech Stuff, I believe a discussion on the subject

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<v Speaker 1>of four Chan, the Japanese image board, and the internet

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<v Speaker 1>group anonymous is more than overdue. They have been in

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<v Speaker 1>the news several times and are very important in the

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<v Speaker 1>Internet community. Please consider my request. Thank you, Jack Um.

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<v Speaker 1>All right, Jack, I actually wrote back to Jack earlier.

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<v Speaker 1>Uh this he he requested this um early in November

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<v Speaker 1>of two thousand nine, So we're just now getting to it.

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<v Speaker 1>The reason why we're slow getting to it, well, there's

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<v Speaker 1>a couple of reasons. One is just that we have

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<v Speaker 1>a lot of topics on our topic list that you know,

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<v Speaker 1>to work our way through. But another is that we

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<v Speaker 1>had to really think about whether or not we were

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<v Speaker 1>going to tackle this one because the subjects are somewhat controversial. Yes, definitely.

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<v Speaker 1>So as a matter of fact, he wrote about this

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<v Speaker 1>not terribly long ago. Yes, I I did it under

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<v Speaker 1>a pseudonym. No, No, I didn't. I actually put my

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<v Speaker 1>name to it. Um well, in a way I wrote

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<v Speaker 1>about a related subject. Right, Because again, this is this

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<v Speaker 1>is controversial on multiple levels. Let's let's start with the

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<v Speaker 1>very basics with four chan before we talk about anything else.

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<v Speaker 1>That's true actually that the idea behind four chan is

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<v Speaker 1>is not particularly controversial at all. No, it's it's like

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<v Speaker 1>many other websites on the web. It's was designed to

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<v Speaker 1>be a community, an image uh an image posting community primarily,

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<v Speaker 1>rather than a lot of other message boards in which

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<v Speaker 1>you would post uh, you know, written material. Theoretically, the

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<v Speaker 1>idea was, you know, I guess the idea behind it

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<v Speaker 1>being something along lines of a picture is worth a

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<v Speaker 1>thousand words. You would post a photo or an image

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<v Speaker 1>of some kind to express your your thoughts, and they

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<v Speaker 1>were mainly in the case of four chan, it was

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<v Speaker 1>all about really kind of a Japanese animation as well

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<v Speaker 1>as UH manga, the the illustrated. Essentially, they're like comic

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<v Speaker 1>books or graphic novels, um but you know, they they

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<v Speaker 1>and they they range from very simple stories for for

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<v Speaker 1>kids all the way up to material that specifically meant

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<v Speaker 1>for adult consumption. It's not you know, these aren't necessarily

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<v Speaker 1>comic books for little kids. A lot of people hear

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<v Speaker 1>the phrase comic books even today and still think, oh,

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<v Speaker 1>that's something that little kids enjoy. But in fact, you know,

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<v Speaker 1>they're just like in the United States, the comic books

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<v Speaker 1>in Japan cater to all different age groups and demographics,

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<v Speaker 1>and UH four chane was kind of a place where

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<v Speaker 1>people who enjoyed this sort of art could share that

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<v Speaker 1>kind of UH enthusiasm with each other. UM. And one

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<v Speaker 1>of the interesting things about four chan is that it

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<v Speaker 1>would allow people to post content without any identification whatsoever.

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<v Speaker 1>You didn't have to register a handle or anything like

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<v Speaker 1>that in order to go to four chan and contribute,

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<v Speaker 1>which is UH very different from most other communities. And

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<v Speaker 1>other communities, of course, you want to establish an identity

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<v Speaker 1>that's how you make friends, it's how people know to

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<v Speaker 1>contact you, it's how you can start up conversations on

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<v Speaker 1>four Chan. You could do it completely anonymously with would

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<v Speaker 1>theoretically protect you if you were to say, I don't

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<v Speaker 1>know post material that might violate copyright, right, And I

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<v Speaker 1>wanted to point out to UM when you mentioned that

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<v Speaker 1>there there is adult art. We're not talking about pornography necessarily,

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<v Speaker 1>necessarily because you're just talking about adult themes. Sure, because

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<v Speaker 1>that's one of the few. I mean, even though you

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<v Speaker 1>can post post things anonymously, one of the you know,

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<v Speaker 1>you're not theoretically supposed to post pornography if I'm not

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<v Speaker 1>not unless and except in a couple of the couple

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<v Speaker 1>of the rooms within or the sections in four Chune

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<v Speaker 1>do allow you to post stuff, all right, I was

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<v Speaker 1>an impresson that was completely forbidden on the same So

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<v Speaker 1>it's only in very specific area, yeah, very specific areas.

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<v Speaker 1>It actually tells you which areas are are meant for

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<v Speaker 1>mature audiences. Is kind of I kind of hesitate to

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<v Speaker 1>use that word considering some of the content that shows

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<v Speaker 1>up on Fortune, But you know what I'm talking about,

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<v Speaker 1>right of eighteen or older, let's say there are certain

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<v Speaker 1>sections that are only meant for eighteen or older. Um,

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<v Speaker 1>although one would argue that I think most of the

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<v Speaker 1>people who are on those sections are not that of

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<v Speaker 1>that age group, based upon the content and uh commentary

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<v Speaker 1>that you find within those sections. Um. Now, the we're

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<v Speaker 1>getting into, we're getting We're kind of getting ahead a

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<v Speaker 1>little bit. I didn't mean to get ahead. I just

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<v Speaker 1>was trying to clarify the adult sure sure the so well,

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<v Speaker 1>like Chris was saying, Yeah, the adult themes don't necessarily

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<v Speaker 1>mean pornography. I mean it's the same way as I

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<v Speaker 1>would I would call like Law and Order an adult show. Yeah,

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<v Speaker 1>and and one. It just has themes that that children

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<v Speaker 1>don't grasp. You know, it's more sophisticated than what a child,

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<v Speaker 1>uh considers entertainment. So same thing with these these these

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<v Speaker 1>comics and cartoons or anime. I mean, people are gonna

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<v Speaker 1>get upset, but has I'll call it a cartoon or

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<v Speaker 1>a comic book. But I'm just trying to give an

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<v Speaker 1>analog for people who are unfamiliar with the art forms.

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<v Speaker 1>Um or I could just called japanamation. Hey man, that's

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<v Speaker 1>when I was a kid. That's what that's what we

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<v Speaker 1>called it. I remember that I was saying, you probably

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<v Speaker 1>earned yourself ten listener meals right and in there well

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<v Speaker 1>for calling a japanamation. I used to watch a lot

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<v Speaker 1>of japanamation. I enjoyed japanamation. I remember when there was

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<v Speaker 1>a section of the store that was called Japanimation, back

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<v Speaker 1>before Animal became a popular before. Yeah, well, and animal

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<v Speaker 1>is anime is definitely a more a more appropriate term

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<v Speaker 1>because not all of this kind of animation comes from Japan,

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<v Speaker 1>I mean, because that's unfortunately people would use the term

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<v Speaker 1>japanamation to mean animation coming from any Asian country, which

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<v Speaker 1>of course is you know, it's not really accurate. But

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<v Speaker 1>at any rate, um, so four chance a community that

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<v Speaker 1>is mostly based around that, although people began to in

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<v Speaker 1>other interests as well, so it began to flesh out

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<v Speaker 1>a bit, right. It wasn't just things that had to

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<v Speaker 1>do with anime or manga. Um. You had people who

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<v Speaker 1>would bring in stuff about video games and other kinds

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<v Speaker 1>of pop culture entertainment, even music things like that. Um.

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<v Speaker 1>And then there's also a specific channel where anything goes.

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<v Speaker 1>It is the Random channel, the slash b channel, and uh,

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<v Speaker 1>it is this channel that probably has gained four Chan

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<v Speaker 1>the notoriety that it has people. When people say four

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<v Speaker 1>chan and they're talking about things like controversy, um or

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<v Speaker 1>trolling or anything like that, they're really mainly talking about

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<v Speaker 1>this B channel, the random channel where anything goes because

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<v Speaker 1>I think, um, I think Obi wan Kenobi would describe

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<v Speaker 1>this channel as a wretched hive of scum and villainy.

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<v Speaker 1>I'm not making any kind of judgment on the people

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<v Speaker 1>who go there, but I will say that they enjoy

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<v Speaker 1>winding each other up. Yeah yeah, well, uh, you're not

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<v Speaker 1>the first person to have made that exact comparison. Actually

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<v Speaker 1>found other references were using that exact phrase. It's to

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<v Speaker 1>the random Channel. It's probably in people's signatures and things

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<v Speaker 1>like fortune B Channel, wretched hive of scum and villany. Well,

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<v Speaker 1>that's the thing. I mean, that's one of the things

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<v Speaker 1>about the Internet in general. A lot of websites uh

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<v Speaker 1>produced communities of like minded people, people who have similar interests.

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<v Speaker 1>And it makes sense that you know, people who like

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<v Speaker 1>to uh uh to wind each other up, as you say,

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<v Speaker 1>would would want to gather somewhere and this is just

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<v Speaker 1>an opportunity for them to do that. Yeah, I don't

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<v Speaker 1>I don't necessarily think that the people who are posting

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<v Speaker 1>in that channel are particularly sinister or mean spirited. They're

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<v Speaker 1>more mischievous than anything else. Now, sometimes this mischief boils

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<v Speaker 1>over into acts that are that go beyond on mischief

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<v Speaker 1>into the realm of being criminal acts um or at

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<v Speaker 1>the very least uh questionable, So it goes beyond just

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<v Speaker 1>like ha ha pulled a prank on YouTube while you've

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<v Speaker 1>actually caused damage in some way, whether that's you know,

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<v Speaker 1>through a calculable monetary unit or psychological damage or emotional

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<v Speaker 1>damage or whatever. Um. But they enjoy pushing people's buttons.

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<v Speaker 1>Mostly they're pushing each other's buttons because a lot of

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<v Speaker 1>the shenanigans that go on in the random channel on

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<v Speaker 1>four chane, that's where they stay. They pretty much are

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<v Speaker 1>going back and forth. Um. It's it's a group of

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<v Speaker 1>people who have not necessarily identified themselves in any way.

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<v Speaker 1>So there's it's it's hard to get organized when when

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<v Speaker 1>you do that. It's not impossible, as we'll get to

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<v Speaker 1>when we get to anonymous, but it makes it a

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<v Speaker 1>little more difficult. And U, I mean, this hasn't stopped

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<v Speaker 1>them from cre eating some pretty popular ideas that eventually

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<v Speaker 1>kind of took a life of their own and became

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<v Speaker 1>Internet memes. Yeah. You you might be actually surprised to

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<v Speaker 1>hear some of the the trains of thought that have

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<v Speaker 1>escaped from that area and and made their way across

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<v Speaker 1>the internet and even onto national TV. As I have seen, um,

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<v Speaker 1>and I'm not sure that you know some of them

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<v Speaker 1>are are are really pretty funny the truth. Yeah, I

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<v Speaker 1>mean things from some of the some of the things

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<v Speaker 1>you've seen online or that you've probably seen online, either

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<v Speaker 1>they got their start on four Chan or they were

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<v Speaker 1>popular rised on four Chan and then immediately exploded on

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<v Speaker 1>the internet. Things like loll cats. Yes, so that the cheeseburger, right, Yes,

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<v Speaker 1>you see a cute picture of a cat with a

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<v Speaker 1>funny caption written in some sort of sub English apparently

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<v Speaker 1>the kind of English that cats thinking kitty pigeon? Is

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<v Speaker 1>that what's called? Okay? Yea? So anyway that, um, you

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<v Speaker 1>can you can attribute that to uh to four chan.

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<v Speaker 1>You can also things like rick rolling, which is a

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<v Speaker 1>should we explain? Oh well yeah, sure for the for

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<v Speaker 1>the two people out in the audience who have never well,

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<v Speaker 1>it is possible they know what it is and don't

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<v Speaker 1>know that it has a name for it. Um, yes,

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<v Speaker 1>this uh, this is when you are are given um

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<v Speaker 1>a video or actually it could be virtually anything. Somebody

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<v Speaker 1>gives you a phone and they've changed your ring to

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<v Speaker 1>Rick Astley is never Gonna give you Up? You've been

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<v Speaker 1>Rick rolled, or somebody says you have to check out

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<v Speaker 1>this cool loll cat video and uh what turns out

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<v Speaker 1>it's Rick Astley's never Gonna Give You Up video. And

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<v Speaker 1>then there's the float from the two thousand and eight

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<v Speaker 1>Macy's Thanksgiving the Parade from Cartoon Network in which Rick

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<v Speaker 1>Ghastly actually stepped out and sang the song himself on

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<v Speaker 1>National TV. Actually theres by that point and it actually

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<v Speaker 1>become yea Steele joke. It was already but yeah, by

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<v Speaker 1>the time Thanksgiving to those neighbors all around, it was

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<v Speaker 1>considered to be pretty old. And then a year later

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<v Speaker 1>we start seeing the iPhone worm go out that replaced

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<v Speaker 1>people's jailbroken iPhone background image with Rick Astley, and I'm thinking, seriously,

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<v Speaker 1>how much longer is this joke gonna go. I'm sure

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<v Speaker 1>it will come and go in spurts, as these things do.

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<v Speaker 1>I'm sure it will, But I mean the other thing

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<v Speaker 1>that we can count on is the fact that eventually

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<v Speaker 1>there will be another weird meme that will come out

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<v Speaker 1>of four Chan. So I was going to point out

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<v Speaker 1>to speaking the law Cats meme that um they did

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<v Speaker 1>an interview. Actually, Love Grossman of Time magazine did an

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<v Speaker 1>interview with Moot, the founder of four chan, about the

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<v Speaker 1>law cats, because um, that appeared on four chan, and

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<v Speaker 1>then somebody else basically took the idea and ran with

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<v Speaker 1>it and made the site um which sold for two

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<v Speaker 1>million dollars. And uh, basically Moot said, well, you know,

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<v Speaker 1>that's cool, that's fine. He didn't seem to be at

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<v Speaker 1>least according to Mr Grossman, he didn't seem to be

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<v Speaker 1>too really concerned that he wasn't seeing a penny of that. Yeah,

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<v Speaker 1>but it's amazing how some of these things take off

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<v Speaker 1>and then leave the channel and yeah, leave home and

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<v Speaker 1>start their own families. Yeah, we'll getting back to the

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<v Speaker 1>random channel. Uh. So, first of all, I I guess

0:13:17.640 --> 0:13:20.360
<v Speaker 1>we should have said this earlier. UM, I don't recommend

0:13:20.440 --> 0:13:23.439
<v Speaker 1>you go to four chan and check out the random Channel.

0:13:23.480 --> 0:13:27.240
<v Speaker 1>In fact, I I advise against doing it. If you

0:13:27.400 --> 0:13:31.080
<v Speaker 1>are going to do it, uh, don't do it at school,

0:13:31.400 --> 0:13:34.480
<v Speaker 1>don't do it at work. Uh, you might want to

0:13:34.520 --> 0:13:39.440
<v Speaker 1>turn images off on your computer because they're they're posting

0:13:39.480 --> 0:13:42.679
<v Speaker 1>stuff deliberately designed to get your goat, right. And not

0:13:42.760 --> 0:13:45.040
<v Speaker 1>only that, but I mean you can and in the

0:13:45.240 --> 0:13:48.640
<v Speaker 1>random channel you can encounter things like pornography. I mean,

0:13:48.679 --> 0:13:51.760
<v Speaker 1>it's gonna be there. The only thing that is specifically

0:13:51.960 --> 0:13:56.760
<v Speaker 1>against the rules in the random channel is no child pornography.

0:13:57.000 --> 0:14:02.560
<v Speaker 1>Anything else is considered fair game. So everything other than

0:14:02.720 --> 0:14:05.440
<v Speaker 1>child porn is fair game. And so I mean that's

0:14:05.480 --> 0:14:07.839
<v Speaker 1>a lot of stuff people, And I'm telling you, you know,

0:14:08.000 --> 0:14:10.240
<v Speaker 1>some of you might be thinking, hey, that sounds kind

0:14:10.240 --> 0:14:15.080
<v Speaker 1>of cool. It's um an interesting experience. It's disturbing, Yeah,

0:14:15.160 --> 0:14:19.760
<v Speaker 1>I yeah. When I was researching how how internet trolls work,

0:14:20.360 --> 0:14:22.360
<v Speaker 1>I specifically went to four chan to check it out

0:14:22.400 --> 0:14:25.800
<v Speaker 1>because a lot of trolling um is attributed to four chan.

0:14:25.960 --> 0:14:28.280
<v Speaker 1>Because again we're talking about mischievous people who like to

0:14:28.320 --> 0:14:32.720
<v Speaker 1>push buttons. So sometimes they'll go to other Internet communities

0:14:32.760 --> 0:14:37.520
<v Speaker 1>specifically to cause a little mischief and and raise a ruckus.

0:14:38.080 --> 0:14:40.880
<v Speaker 1>And uh, and so you know you want to go

0:14:41.040 --> 0:14:44.240
<v Speaker 1>to the source, you go to four Chan. Well, I

0:14:44.520 --> 0:14:47.520
<v Speaker 1>had to turn my images off almost immediately as soon

0:14:47.560 --> 0:14:49.360
<v Speaker 1>as I got there, because I realized that if I

0:14:49.480 --> 0:14:51.960
<v Speaker 1>did try to surf that while at work, even though

0:14:52.000 --> 0:14:54.680
<v Speaker 1>it was research, I would likely have to watch that

0:14:54.840 --> 0:14:58.160
<v Speaker 1>video from HR again, and I don't want to have

0:14:58.320 --> 0:15:01.960
<v Speaker 1>to do that if I don't have to. Uh So, Anyway,

0:15:02.000 --> 0:15:03.800
<v Speaker 1>the kind of stuff that you'll see on a random

0:15:03.880 --> 0:15:06.400
<v Speaker 1>channel if you were to go includes lots and lots

0:15:06.440 --> 0:15:09.840
<v Speaker 1>of very dark humor, I mean like gallows humor stuff

0:15:09.880 --> 0:15:15.520
<v Speaker 1>where people if if you remember, like after any huge tragedy,

0:15:16.480 --> 0:15:20.440
<v Speaker 1>almost immediately there start people start making jokes about that

0:15:20.520 --> 0:15:24.400
<v Speaker 1>tragedy as a coping mechanism, and for some people that

0:15:24.920 --> 0:15:30.240
<v Speaker 1>is just so insensitive and taboo that it's immediately offensive.

0:15:30.400 --> 0:15:32.000
<v Speaker 1>That's the kind of stuff you're gonna find the random

0:15:32.040 --> 0:15:37.440
<v Speaker 1>channel buttons. Yes, So if someone famous has just recently

0:15:37.520 --> 0:15:39.800
<v Speaker 1>passed away, I guarantee you the first place you're gonna

0:15:39.800 --> 0:15:41.640
<v Speaker 1>see a joke about it will be on four Chan

0:15:41.760 --> 0:15:44.800
<v Speaker 1>in that random channel. You know it. As soon as

0:15:44.840 --> 0:15:46.680
<v Speaker 1>someone's heard about, they're gonna be there, like, how do

0:15:46.800 --> 0:15:50.760
<v Speaker 1>I make a punchline where this person's name is the joke? Um.

0:15:51.880 --> 0:15:55.080
<v Speaker 1>So that's the kind of material you'll find on there. However,

0:15:55.200 --> 0:16:00.440
<v Speaker 1>something kind of um unusual really came from chane that

0:16:00.560 --> 0:16:03.960
<v Speaker 1>was not necessarily an Internet meme, but U a group

0:16:04.640 --> 0:16:12.400
<v Speaker 1>that has occasionally tried to to mobilize to protest specific

0:16:13.200 --> 0:16:17.520
<v Speaker 1>uh other groups and other policies. And by that, I'm

0:16:17.520 --> 0:16:21.720
<v Speaker 1>talking about anonymous, and that sort of takes its name

0:16:21.880 --> 0:16:26.280
<v Speaker 1>from the ability to remain anonymous while on four chan. Yeah, essentially,

0:16:26.400 --> 0:16:29.760
<v Speaker 1>and they're an anonymous. The members of anonymous aren't all

0:16:29.880 --> 0:16:32.480
<v Speaker 1>necessarily members of four chane or people who contribute to

0:16:32.520 --> 0:16:37.440
<v Speaker 1>four chan. Uh. The anonymous actually spans across several different communities,

0:16:37.840 --> 0:16:39.800
<v Speaker 1>and some people who didn't even belong to any of

0:16:39.840 --> 0:16:43.640
<v Speaker 1>those communities just heard about it, agreed with the the

0:16:43.920 --> 0:16:47.240
<v Speaker 1>general principles of anonymous, and kind of went along for

0:16:47.320 --> 0:16:51.640
<v Speaker 1>the ride. So it's like this enormous anonymous mob of

0:16:51.760 --> 0:16:56.080
<v Speaker 1>Internet users. Yeah, they don't necessarily know who one another are. Yeah. Yeah,

0:16:56.080 --> 0:16:58.720
<v Speaker 1>you don't necessarily know the identity of other members. Um.

0:16:58.840 --> 0:17:03.280
<v Speaker 1>There is no cent realized leadership, which is both a

0:17:04.320 --> 0:17:07.000
<v Speaker 1>blessing and accurse to this group. Part of the blessing

0:17:07.680 --> 0:17:11.280
<v Speaker 1>is that if the group as a whole has done

0:17:11.359 --> 0:17:14.800
<v Speaker 1>something to tick off some other organization, there's no one

0:17:14.920 --> 0:17:17.600
<v Speaker 1>specific you can point to and say this person is

0:17:17.680 --> 0:17:22.040
<v Speaker 1>to blame. There's no accountability. Uh. But part of the

0:17:22.160 --> 0:17:24.960
<v Speaker 1>curse is also that it can be very difficult to

0:17:25.840 --> 0:17:29.159
<v Speaker 1>organize a group to do any particular task because you

0:17:29.280 --> 0:17:32.520
<v Speaker 1>don't have a centralized leadership. You have to be able

0:17:32.640 --> 0:17:37.600
<v Speaker 1>to to suggest in an anonymous way a course of

0:17:37.680 --> 0:17:40.960
<v Speaker 1>action and have other enough people agree who you know

0:17:41.440 --> 0:17:44.520
<v Speaker 1>share your same perspective, agree to it, and for that

0:17:44.640 --> 0:17:47.040
<v Speaker 1>to catch on. So it has to kind of spread viral.

0:17:47.160 --> 0:17:49.640
<v Speaker 1>E Yes. But and but it has been effective because

0:17:49.680 --> 0:17:55.120
<v Speaker 1>they've been able to stage protests in cities around the world. Yes,

0:17:55.200 --> 0:17:59.480
<v Speaker 1>now the biggest target of their protests has been the

0:17:59.560 --> 0:18:04.480
<v Speaker 1>Church of Scientology, now members of anonymous. And here's the

0:18:04.520 --> 0:18:06.520
<v Speaker 1>other here's another issue with anonymous. When you have a

0:18:06.560 --> 0:18:10.560
<v Speaker 1>big anonymous group and there's no centralized figure, there's also

0:18:10.680 --> 0:18:14.399
<v Speaker 1>no centralized voice for the group. Uh. You have what

0:18:14.600 --> 0:18:18.320
<v Speaker 1>the majority of the group seems to believe in. But

0:18:18.440 --> 0:18:21.080
<v Speaker 1>then there are people around the edges who may have

0:18:21.960 --> 0:18:26.040
<v Speaker 1>different beliefs or a stronger uh conviction about a certain

0:18:26.119 --> 0:18:29.080
<v Speaker 1>principle than others and will take things to a greater

0:18:29.440 --> 0:18:32.920
<v Speaker 1>length than the group itself might want to go. And

0:18:33.080 --> 0:18:36.560
<v Speaker 1>so that's what. How do you make a set of

0:18:36.680 --> 0:18:39.120
<v Speaker 1>rules to govern a group where it's a group filled

0:18:39.160 --> 0:18:41.800
<v Speaker 1>with people who are all anonymous and no one has accountability.

0:18:41.840 --> 0:18:46.720
<v Speaker 1>It's really tricky. So arguably you would say that the

0:18:47.000 --> 0:18:51.959
<v Speaker 1>the original group anonymous group when they started Project Chernology,

0:18:52.119 --> 0:18:57.280
<v Speaker 1>which is the the specific initiative aimed against the practices

0:18:57.440 --> 0:19:02.080
<v Speaker 1>of the Church of Scientology. Uh, they were moderate in

0:19:02.200 --> 0:19:04.159
<v Speaker 1>their approach in the sense that they said they were

0:19:04.240 --> 0:19:08.040
<v Speaker 1>not targeting the church as a church. They were targeting

0:19:08.119 --> 0:19:14.360
<v Speaker 1>specific practices that that the church allegedly follows. So they

0:19:14.520 --> 0:19:19.719
<v Speaker 1>lay they they alleged that the church was, for instance, uh,

0:19:20.160 --> 0:19:24.600
<v Speaker 1>bankrupting its members and brainwashing people, or at least separating

0:19:24.680 --> 0:19:28.840
<v Speaker 1>them from their support system and cutting them off from

0:19:28.880 --> 0:19:31.960
<v Speaker 1>the outside world so that they become completely dependent upon

0:19:32.040 --> 0:19:35.159
<v Speaker 1>the church itself, right right, I remember seeing that they

0:19:35.240 --> 0:19:37.960
<v Speaker 1>were that those were the things that they had accused

0:19:38.000 --> 0:19:41.240
<v Speaker 1>of the Church of Scientology, and taking people away from

0:19:41.520 --> 0:19:45.359
<v Speaker 1>their families and and and also accusing the Church of

0:19:45.359 --> 0:19:49.880
<v Speaker 1>Scientology itself of using very draconian tactics to silence any

0:19:50.000 --> 0:19:54.600
<v Speaker 1>kind of protest, any sort of Uh, anyone who would

0:19:54.640 --> 0:20:01.280
<v Speaker 1>say anything against the church would receive um an enormous

0:20:01.440 --> 0:20:04.399
<v Speaker 1>amount of pressure from the church in various ways. And

0:20:04.440 --> 0:20:09.359
<v Speaker 1>and really it would range from the threat of lawsuits

0:20:09.760 --> 0:20:14.240
<v Speaker 1>to actual criminal acts committed against you or harassment against

0:20:14.280 --> 0:20:17.960
<v Speaker 1>you and your family. Um. So you know, you're talking

0:20:18.040 --> 0:20:20.280
<v Speaker 1>about a group of anonymous people with no sense of

0:20:20.280 --> 0:20:24.439
<v Speaker 1>accountability and an organization that is being accused of uh,

0:20:24.680 --> 0:20:29.720
<v Speaker 1>some pretty scary tactics. Uh. This is like the stuff

0:20:29.840 --> 0:20:33.120
<v Speaker 1>of movies. I mean, you know, you don't you don't

0:20:33.160 --> 0:20:35.320
<v Speaker 1>normally think about this kind of stuff happening in real life,

0:20:35.400 --> 0:20:38.600
<v Speaker 1>and yet it is unfolding in cities around the world, um,

0:20:38.840 --> 0:20:40.800
<v Speaker 1>throughout the year. I mean, you'll find it here about

0:20:41.520 --> 0:20:46.880
<v Speaker 1>anonymous protests, usually somewhere in the vicinity of a Church

0:20:46.960 --> 0:20:54.520
<v Speaker 1>of Scientology location. Uh. If the if the area in

0:20:54.640 --> 0:20:57.280
<v Speaker 1>which they are protesting allows it, many of them will

0:20:57.320 --> 0:21:00.960
<v Speaker 1>wear masks. Uh, and many of them have adopted the

0:21:01.720 --> 0:21:06.320
<v Speaker 1>guy Fox mask used in DA Right. The whole idea

0:21:06.480 --> 0:21:09.919
<v Speaker 1>this is a kind of standing up for the individual

0:21:10.280 --> 0:21:14.920
<v Speaker 1>down with this tyrannical organization sort of thing. Um goes

0:21:15.000 --> 0:21:18.680
<v Speaker 1>with the theme. Yeah. Now, the group also says that

0:21:18.760 --> 0:21:21.600
<v Speaker 1>if it is not legal to wear a mask too,

0:21:22.280 --> 0:21:25.200
<v Speaker 1>to not do it. We don't don't don't break the

0:21:25.359 --> 0:21:29.280
<v Speaker 1>law in your efforts to protests the church, and the

0:21:29.600 --> 0:21:32.960
<v Speaker 1>reasoning behind that is you're more likely to do more

0:21:33.040 --> 0:21:36.760
<v Speaker 1>harm to your cause than to help it. Yeah, and

0:21:36.920 --> 0:21:40.560
<v Speaker 1>that uh, I haven't seen any reports that they have

0:21:40.680 --> 0:21:45.000
<v Speaker 1>done any you know, physical damage or broken any laws necessarily.

0:21:45.119 --> 0:21:49.360
<v Speaker 1>And in fact, I remember reading that at at least

0:21:49.400 --> 0:21:53.320
<v Speaker 1>one protest they brought cake and they were offering a

0:21:53.840 --> 0:21:57.360
<v Speaker 1>cake to people. Um. Basically, I think is a way

0:21:57.359 --> 0:21:59.720
<v Speaker 1>of saying, look, you know, we're just saying we don't

0:22:00.560 --> 0:22:05.240
<v Speaker 1>with their practices. Um, we just want some attention drawn

0:22:05.320 --> 0:22:09.240
<v Speaker 1>to this. Although they they are um, at least in

0:22:09.359 --> 0:22:13.119
<v Speaker 1>one case, I remember reading that they were attempting to

0:22:13.280 --> 0:22:16.520
<v Speaker 1>have their tax codes change with regard to the Church

0:22:16.560 --> 0:22:19.720
<v Speaker 1>of Scientology, so that they're um, you know that they

0:22:19.760 --> 0:22:22.320
<v Speaker 1>are actually trying to achieve that one at least that

0:22:22.440 --> 0:22:25.960
<v Speaker 1>one end goal, rather than doing any you know, serious

0:22:26.000 --> 0:22:28.720
<v Speaker 1>harm to it. They're trying to change the way the

0:22:28.840 --> 0:22:35.520
<v Speaker 1>government sees the church. Yeah. And um. There are several

0:22:35.640 --> 0:22:40.719
<v Speaker 1>YouTube videos that are attributed to Anonymous. This is kind

0:22:40.760 --> 0:22:43.040
<v Speaker 1>of funny because when you think about it, anyone could

0:22:43.119 --> 0:22:46.280
<v Speaker 1>create those videos, whether they are part of Anonymous or not.

0:22:47.119 --> 0:22:50.040
<v Speaker 1>And Some of these videos are um, you know, they're

0:22:50.080 --> 0:22:53.080
<v Speaker 1>just they're very blunt and they lay out what the

0:22:53.440 --> 0:22:57.440
<v Speaker 1>groups um complaints are against the Church of Scientology, why

0:22:57.560 --> 0:23:01.360
<v Speaker 1>the group is uh as organized protests against the Church

0:23:01.400 --> 0:23:05.680
<v Speaker 1>of Scientology. Um, And it's you know, just very straightforward.

0:23:05.800 --> 0:23:09.240
<v Speaker 1>Others are a little more sinister and uh spooky. And

0:23:09.600 --> 0:23:11.600
<v Speaker 1>here's where it really gets kind of crazy, I mean

0:23:11.760 --> 0:23:15.880
<v Speaker 1>really crazy. You get the Church of Scientology saying, hey,

0:23:16.080 --> 0:23:21.280
<v Speaker 1>look this proves that Anonymous are there. They're terrorists, you know,

0:23:21.400 --> 0:23:25.280
<v Speaker 1>they are trying to use terror to to cow us

0:23:25.800 --> 0:23:29.800
<v Speaker 1>into changing the way that we operate, whereas Anonymous is saying, hey,

0:23:29.880 --> 0:23:33.400
<v Speaker 1>that's not us. Our policy is outlined in this video

0:23:33.480 --> 0:23:35.920
<v Speaker 1>over here. That's what we think. We aren't the ones

0:23:36.080 --> 0:23:38.240
<v Speaker 1>posting that. And here's the thing is that you don't

0:23:38.240 --> 0:23:40.240
<v Speaker 1>know if it's someone in Anonymous or not, because like

0:23:40.320 --> 0:23:43.439
<v Speaker 1>I said, yeah, there may be people an Anonymous who

0:23:43.600 --> 0:23:47.520
<v Speaker 1>think that the the group's policy doesn't take a heard

0:23:47.640 --> 0:23:51.560
<v Speaker 1>enough stance, or here's an alternative. They're just some mischief

0:23:51.640 --> 0:23:55.480
<v Speaker 1>makers who are posing as Anonymous just to stir up trouble.

0:23:56.080 --> 0:23:59.600
<v Speaker 1>Like they don't care one way or another if Anonymous

0:23:59.680 --> 0:24:03.240
<v Speaker 1>achieved use its goals. What they care about is pushing buttons,

0:24:03.359 --> 0:24:08.040
<v Speaker 1>getting back to that, So you can't relieve in tell

0:24:08.119 --> 0:24:10.240
<v Speaker 1>what the motives are behind the people who are posting

0:24:10.320 --> 0:24:13.359
<v Speaker 1>these things. Or you know, you may hear of a

0:24:13.480 --> 0:24:16.440
<v Speaker 1>report of the Church of Scientology saying that, um, that

0:24:17.080 --> 0:24:21.320
<v Speaker 1>someone hacked into their computer systems, and they'll they'll say, well,

0:24:21.400 --> 0:24:23.560
<v Speaker 1>this has to be anonymous. Well it could be. It

0:24:23.600 --> 0:24:25.040
<v Speaker 1>could be that it was a group of people with

0:24:25.119 --> 0:24:28.080
<v Speaker 1>an anonymous who took that initiative. Um, but it could

0:24:28.119 --> 0:24:31.119
<v Speaker 1>also be that it was completely unrelated and there and

0:24:31.359 --> 0:24:35.000
<v Speaker 1>anonymous is the scapegoat. I mean, again, here's the trouble

0:24:35.080 --> 0:24:37.800
<v Speaker 1>of having a big group of people with no centralized leadership.

0:24:37.840 --> 0:24:42.720
<v Speaker 1>And you know, uh, arguably you would say, well, according

0:24:42.800 --> 0:24:47.520
<v Speaker 1>to the quote unquote official anonymous approach, and again it's

0:24:47.560 --> 0:24:49.560
<v Speaker 1>hard to define what that is, but according to that,

0:24:50.119 --> 0:24:55.600
<v Speaker 1>any such attacks would be against the group's principles. But

0:24:55.840 --> 0:24:58.200
<v Speaker 1>you know, again, you don't know. Maybe it's people on

0:24:58.320 --> 0:25:01.840
<v Speaker 1>the fringe of anonymous who who are trying to up

0:25:02.040 --> 0:25:05.240
<v Speaker 1>the vigilante activity. Maybe it's just someone who wants to

0:25:05.359 --> 0:25:10.840
<v Speaker 1>cause as much mischief as they possibly can. Uh. That's

0:25:10.880 --> 0:25:12.679
<v Speaker 1>why it's kind of hard to talk about these folks.

0:25:12.960 --> 0:25:15.800
<v Speaker 1>I mean, they're they're very clever, maybe too clever for

0:25:15.840 --> 0:25:18.840
<v Speaker 1>their own good in a way. Well, they're so decentralized too,

0:25:18.880 --> 0:25:21.520
<v Speaker 1>that it's kind of hard to pin down, you know,

0:25:21.760 --> 0:25:25.560
<v Speaker 1>a course set of values and beliefs that Anonymous represents.

0:25:26.400 --> 0:25:30.639
<v Speaker 1>They're so dis and and the group itself has also

0:25:30.880 --> 0:25:35.520
<v Speaker 1>been accused of other activities besides things that are not

0:25:35.640 --> 0:25:38.359
<v Speaker 1>related to the Church of Scientology at all, other kinds

0:25:38.400 --> 0:25:41.639
<v Speaker 1>of mischief um. In some some cases that was a

0:25:41.720 --> 0:25:44.760
<v Speaker 1>kind of civil disobedience in order to protest a particular

0:25:44.800 --> 0:25:47.639
<v Speaker 1>set of policies. In other cases, it just seemed like

0:25:47.760 --> 0:25:51.320
<v Speaker 1>it was kind of a mean spirited joke that was

0:25:51.400 --> 0:25:55.280
<v Speaker 1>done for no other reason than to cause a stir um.

0:25:56.240 --> 0:26:00.399
<v Speaker 1>And once again, it's impossible to say which ones like

0:26:01.520 --> 0:26:04.399
<v Speaker 1>because Anonymous itself doesn't have I mean, there's no firm

0:26:05.400 --> 0:26:08.800
<v Speaker 1>membership role. It could be that this is a splinter

0:26:08.960 --> 0:26:11.359
<v Speaker 1>group of the full group of Anonymous. It could be

0:26:11.440 --> 0:26:14.280
<v Speaker 1>that it's a large portion of Anonymous. It could be

0:26:14.320 --> 0:26:18.640
<v Speaker 1>its people who aren't even related to Anonymous. But for example,

0:26:18.800 --> 0:26:22.280
<v Speaker 1>there was not that long ago there was a whole

0:26:22.359 --> 0:26:26.680
<v Speaker 1>thing about a website that was designed to be a

0:26:26.800 --> 0:26:29.800
<v Speaker 1>forum for people who suffered from epilepsy and migraine headaches

0:26:30.520 --> 0:26:38.840
<v Speaker 1>and um A group essentially created uh handles within this

0:26:39.080 --> 0:26:43.520
<v Speaker 1>forum and began to post images of flashing lights things

0:26:43.640 --> 0:26:47.440
<v Speaker 1>that would theoretically set off could set off an epileptic

0:26:47.520 --> 0:26:50.720
<v Speaker 1>attack or perhaps trigger a migraine, depending on if you know,

0:26:50.760 --> 0:26:53.080
<v Speaker 1>if you had that visual stimulation, if that's what set

0:26:53.119 --> 0:26:57.920
<v Speaker 1>you off, and you know, what's the point of that?

0:26:58.240 --> 0:27:01.040
<v Speaker 1>Why do that? But it's the fact that you know,

0:27:01.280 --> 0:27:07.359
<v Speaker 1>you're just causing as much trouble as possible. I mean, ultimately,

0:27:07.520 --> 0:27:12.600
<v Speaker 1>if your tactic works, you are possibly actually causing harm

0:27:12.680 --> 0:27:15.400
<v Speaker 1>to another individual. I mean in a way that's even

0:27:15.440 --> 0:27:18.200
<v Speaker 1>if you don't want to call it terrorism, it's at least,

0:27:19.320 --> 0:27:25.399
<v Speaker 1>you know, just just malicious, mean spirited. Yeah. And you know,

0:27:25.640 --> 0:27:29.760
<v Speaker 1>is is that the same group that's protesting draconium practices

0:27:29.880 --> 0:27:33.320
<v Speaker 1>by you know, by another group? Is that or is

0:27:33.359 --> 0:27:35.680
<v Speaker 1>it a totally different group. I mean again, it could

0:27:35.720 --> 0:27:38.200
<v Speaker 1>be it could be any anybody doing that and anonymous

0:27:38.359 --> 0:27:40.480
<v Speaker 1>taking the blame for it, regardless of what it's an

0:27:40.480 --> 0:27:44.320
<v Speaker 1>anonymous member or not. So um. Yeah, it's weird stuff.

0:27:44.359 --> 0:27:47.200
<v Speaker 1>I mean, there there's some some things that are attributed

0:27:47.320 --> 0:27:51.600
<v Speaker 1>to the group that just don't really add up. But again, uh,

0:27:51.880 --> 0:27:53.520
<v Speaker 1>it could even be that there are some people who

0:27:53.720 --> 0:27:58.480
<v Speaker 1>are active and anonymous, who are at protests, who go

0:27:58.640 --> 0:28:01.119
<v Speaker 1>to every single one they can, who don't really believe

0:28:01.280 --> 0:28:05.560
<v Speaker 1>in the ultimate cause. They just like the the noise.

0:28:06.960 --> 0:28:10.879
<v Speaker 1>There's that too, So people who just enjoy being a

0:28:11.000 --> 0:28:15.000
<v Speaker 1>rabble rouser um. Yeah, I mean, I think there's a

0:28:15.040 --> 0:28:17.560
<v Speaker 1>place for civil disobedience. I think that that is if

0:28:17.720 --> 0:28:21.520
<v Speaker 1>if you have if your rights are are whittled away,

0:28:21.600 --> 0:28:25.720
<v Speaker 1>you start to have very few other options. Um. But

0:28:26.920 --> 0:28:29.359
<v Speaker 1>there's a right way to go about it and a

0:28:29.440 --> 0:28:31.560
<v Speaker 1>wrong way to go about and I think maybe causing

0:28:31.600 --> 0:28:34.680
<v Speaker 1>people to have epileptic seizures is possibly not the right way.

0:28:35.160 --> 0:28:39.800
<v Speaker 1>But hey, you know we don't right, we don't know

0:28:39.880 --> 0:28:43.440
<v Speaker 1>who it is. That's the brilliance behind anonymous um or

0:28:43.560 --> 0:28:46.680
<v Speaker 1>anyone who manages to be on the Internet and not

0:28:46.960 --> 0:28:51.040
<v Speaker 1>leave a a easily trackable record of who they are.

0:28:51.280 --> 0:28:54.560
<v Speaker 1>And that's that's difficult. Yeah, it's actually really tricky. In fact,

0:28:54.680 --> 0:28:57.280
<v Speaker 1>a lot of the people who are in anonymous. If

0:28:57.360 --> 0:29:01.400
<v Speaker 1>you were really determined and you put enough pressure on

0:29:01.560 --> 0:29:03.440
<v Speaker 1>the right people, you could figure out who most of

0:29:03.440 --> 0:29:05.600
<v Speaker 1>them are, um, but it would it would take a

0:29:05.640 --> 0:29:07.520
<v Speaker 1>lot because you would essentially have to be able to

0:29:07.560 --> 0:29:11.640
<v Speaker 1>pressure Internet service providers into giving you the information about

0:29:12.080 --> 0:29:13.880
<v Speaker 1>you know, I s p s and things like that,

0:29:14.160 --> 0:29:16.520
<v Speaker 1>and are rather not I s p s but IP

0:29:16.640 --> 0:29:19.840
<v Speaker 1>addresses and things like that. Um, And that's most I

0:29:19.960 --> 0:29:22.520
<v Speaker 1>s p s would never really do that without a

0:29:22.840 --> 0:29:26.840
<v Speaker 1>court order because it you know, once you start violating

0:29:26.840 --> 0:29:29.320
<v Speaker 1>the trust of your customers, you don't have customers anymore.

0:29:29.600 --> 0:29:33.920
<v Speaker 1>So so they have a pretty good net of protection

0:29:34.000 --> 0:29:41.320
<v Speaker 1>around them. But I wouldn't say they're impervious, all right, Well,

0:29:41.560 --> 0:29:43.960
<v Speaker 1>fascinating group of people. Yeah, and of course, you know,

0:29:44.000 --> 0:29:46.440
<v Speaker 1>we didn't really get into the whole trolling thing, but

0:29:46.840 --> 0:29:49.560
<v Speaker 1>uh yeah, there are a lot of people and four

0:29:49.640 --> 0:29:51.440
<v Speaker 1>chane have also been accused of or at least the

0:29:51.960 --> 0:29:54.600
<v Speaker 1>kind of mentality that you find in four chan is

0:29:54.720 --> 0:29:58.000
<v Speaker 1>often um the four Chune random channel, I should say,

0:29:58.440 --> 0:30:01.920
<v Speaker 1>is as often associated with trolling in general on the Internet.

0:30:02.720 --> 0:30:05.760
<v Speaker 1>People who just like to go to different communities and

0:30:05.920 --> 0:30:10.000
<v Speaker 1>cause misery and and make conversations breakdown into flame wars

0:30:10.040 --> 0:30:12.320
<v Speaker 1>that kind of thing, just because I get their jollies

0:30:12.360 --> 0:30:19.240
<v Speaker 1>out of derailing any kind of civil conversation. Um, you

0:30:19.280 --> 0:30:23.320
<v Speaker 1>know lulls. Yeah, same people who are griefers and games

0:30:23.360 --> 0:30:25.600
<v Speaker 1>will go onto a game and just they're only the

0:30:25.680 --> 0:30:28.080
<v Speaker 1>way they get enjoyment from a game is by causing

0:30:28.160 --> 0:30:36.760
<v Speaker 1>other people frustration. Um. I think a lot of people

0:30:36.840 --> 0:30:39.920
<v Speaker 1>eventually grow out of that, which is another reason why

0:30:40.000 --> 0:30:43.600
<v Speaker 1>people will say that the folks on on the random

0:30:43.680 --> 0:30:46.640
<v Speaker 1>channel at Fortune seemed to fall into the fifteen year

0:30:46.640 --> 0:30:51.400
<v Speaker 1>old board boy category. One of the articles I read

0:30:51.440 --> 0:30:54.640
<v Speaker 1>about about Anonymous suggested that they a lot of them

0:30:54.680 --> 0:30:59.280
<v Speaker 1>were middle class teenage people. So yeah, I think I

0:30:59.360 --> 0:31:01.120
<v Speaker 1>think a lot of the along with that, the people

0:31:01.200 --> 0:31:03.960
<v Speaker 1>I've seen in the pictures at the at the actual

0:31:04.040 --> 0:31:07.920
<v Speaker 1>protests tend to fall into um, older teens and early

0:31:08.520 --> 0:31:12.360
<v Speaker 1>early to mid twenties, based upon their build and uh

0:31:12.520 --> 0:31:14.960
<v Speaker 1>and things like that, because in most cases their mask,

0:31:15.120 --> 0:31:19.000
<v Speaker 1>their their masks looked very youthful. Yeah, they were very young.

0:31:19.040 --> 0:31:22.400
<v Speaker 1>Guy Fox um, and Guy Fox is just one of

0:31:22.440 --> 0:31:24.520
<v Speaker 1>the kinds of masks they wear. That's it's probably one

0:31:24.520 --> 0:31:27.120
<v Speaker 1>of the more popular ones. But you'll see people wear like,

0:31:27.200 --> 0:31:30.000
<v Speaker 1>you know, just the dust mask or whatever. Um. But

0:31:30.080 --> 0:31:32.720
<v Speaker 1>at any rate, so yeah, I hope that, Um, that's

0:31:32.720 --> 0:31:35.600
<v Speaker 1>a good little overview of four Chin and Anonymous. Now,

0:31:35.640 --> 0:31:37.480
<v Speaker 1>granted there's a lot more that we did not go

0:31:37.600 --> 0:31:40.800
<v Speaker 1>into this. These are very deep subjects, both of them

0:31:40.840 --> 0:31:43.640
<v Speaker 1>in fact, and uh, we could probably do two or

0:31:43.680 --> 0:31:46.840
<v Speaker 1>three podcasts on them if we weren't afraid of getting

0:31:46.840 --> 0:31:50.600
<v Speaker 1>attacked for the lulls, which I live in constant fear

0:31:51.360 --> 0:31:54.080
<v Speaker 1>being attacked for the lulls. Please don't attack me for

0:31:54.120 --> 0:31:59.360
<v Speaker 1>the lulls. It's not that funny. But um, are are you?

0:32:00.080 --> 0:32:03.080
<v Speaker 1>Are you exhausted by the subject. Yeah, it's just it's

0:32:03.120 --> 0:32:06.600
<v Speaker 1>just one of those things that it's interesting to me

0:32:06.800 --> 0:32:10.160
<v Speaker 1>because it's so hard to pin down, you know, and uh,

0:32:10.480 --> 0:32:13.000
<v Speaker 1>you know, I understand why other people would be interested

0:32:13.040 --> 0:32:17.280
<v Speaker 1>in it. Yeah, yeah, it's you know, if it weren't

0:32:17.280 --> 0:32:21.600
<v Speaker 1>for the fact that I have to disengage half of

0:32:21.760 --> 0:32:25.160
<v Speaker 1>my Internet browsers capabilities before I go to such a site,

0:32:25.240 --> 0:32:28.080
<v Speaker 1>I would probably check it out a little more often. Also,

0:32:28.160 --> 0:32:32.800
<v Speaker 1>I think it's blocked in our network now, it wasn't

0:32:32.800 --> 0:32:36.959
<v Speaker 1>back when I was researching trolls lesson learned. All right, Well,

0:32:37.000 --> 0:32:39.240
<v Speaker 1>I guess that'll bring us around to our second A

0:32:39.240 --> 0:32:45.960
<v Speaker 1>bout of listener mail. List listener mail comes from Emily

0:32:46.120 --> 0:32:48.360
<v Speaker 1>and he says, Chris and Jonathan, thanks for a better

0:32:48.480 --> 0:32:51.320
<v Speaker 1>than Josh and Chuck podcast, even though it was a

0:32:51.360 --> 0:32:53.840
<v Speaker 1>while ago. I have a comment on your two thousand

0:32:53.920 --> 0:32:56.680
<v Speaker 1>thirty eight podcast. I have a Palm pilot M five

0:32:56.720 --> 0:32:59.160
<v Speaker 1>oh five that runs with Legacy. I've tried many times

0:32:59.240 --> 0:33:01.000
<v Speaker 1>to download the off that allows me to use the

0:33:01.080 --> 0:33:03.880
<v Speaker 1>email application and sync the Palm with my computer. It

0:33:03.960 --> 0:33:06.760
<v Speaker 1>does not work. There's no version of the software that

0:33:06.800 --> 0:33:09.520
<v Speaker 1>works with newer systems like Windows Vista. In the process,

0:33:09.560 --> 0:33:11.600
<v Speaker 1>I also discovered that there is no tech support for

0:33:11.680 --> 0:33:14.240
<v Speaker 1>old poems. If the same thing happens with most machines

0:33:14.320 --> 0:33:16.480
<v Speaker 1>that run with Legacy, it will not work with many

0:33:16.560 --> 0:33:19.000
<v Speaker 1>other computers, and when that person encounters the problem, they

0:33:19.040 --> 0:33:20.680
<v Speaker 1>will not be able to fix it. So unless this

0:33:20.760 --> 0:33:23.000
<v Speaker 1>person is very intent on keeping the system because it

0:33:23.160 --> 0:33:25.120
<v Speaker 1>is ancient, and willing to spend the money they could

0:33:25.200 --> 0:33:27.120
<v Speaker 1>use to buy a new system on fixing the old one,

0:33:27.280 --> 0:33:30.200
<v Speaker 1>the person should get a new system. Thanks and keep

0:33:30.240 --> 0:33:33.440
<v Speaker 1>pod guessing. You're nine grade devotee Emily you know she says,

0:33:33.520 --> 0:33:36.160
<v Speaker 1>by the way, I love puns, pie and awful jokes,

0:33:36.240 --> 0:33:38.040
<v Speaker 1>three things you won't get on stuff you should know,

0:33:38.560 --> 0:33:41.240
<v Speaker 1>and by the By the way, could you talk about

0:33:41.240 --> 0:33:43.560
<v Speaker 1>internet blocking systems like the ones in place at school

0:33:43.720 --> 0:33:45.640
<v Speaker 1>that don't allow you to go on Facebook or YouTube.

0:33:46.040 --> 0:33:48.920
<v Speaker 1>That's funny that she should mention that. Sure, why is

0:33:49.000 --> 0:33:55.040
<v Speaker 1>that because we were just talking about it four chance. Yeah. Firewalls. Yeah,

0:33:55.080 --> 0:33:57.720
<v Speaker 1>it's essentially a firewall. Um. I mean, there are many

0:33:57.800 --> 0:34:00.760
<v Speaker 1>different versions and variations of the firewall, but it's not

0:34:00.960 --> 0:34:03.280
<v Speaker 1>that hard. It's it's a It can either be hardware

0:34:03.400 --> 0:34:06.720
<v Speaker 1>or software, and you just most of them have a

0:34:06.800 --> 0:34:09.359
<v Speaker 1>setting where you can tell it specific u r l's

0:34:09.440 --> 0:34:13.480
<v Speaker 1>that it will not allow people to access. So you

0:34:13.560 --> 0:34:15.080
<v Speaker 1>try and go to it and you'll get a message

0:34:15.080 --> 0:34:17.920
<v Speaker 1>back saying you can't access that site. Uh. Many of

0:34:18.040 --> 0:34:21.160
<v Speaker 1>them will come with a list pre programmed of of

0:34:21.520 --> 0:34:24.479
<v Speaker 1>u r l's that are known to be either time

0:34:24.560 --> 0:34:28.800
<v Speaker 1>sucks like Facebook and Twitter, or um, you know, have

0:34:29.239 --> 0:34:32.560
<v Speaker 1>questionable content on them like four chan. There you go.

0:34:32.840 --> 0:34:34.480
<v Speaker 1>I mean, it's it's sort of like a set of

0:34:34.520 --> 0:34:39.000
<v Speaker 1>parental controls for an entire network, right. And it seems

0:34:39.040 --> 0:34:40.920
<v Speaker 1>to me like she was talking about legacy as being

0:34:40.960 --> 0:34:44.480
<v Speaker 1>a kind of, uh, like a specific program. What we're

0:34:44.520 --> 0:34:46.960
<v Speaker 1>talking about when we're talking about legacy systems is not

0:34:47.160 --> 0:34:50.880
<v Speaker 1>necessarily a specific program, but older programs that have been

0:34:51.000 --> 0:34:54.000
<v Speaker 1>used within a an organization for years and years and

0:34:54.080 --> 0:34:56.239
<v Speaker 1>years and there is no longer any support for them

0:34:56.320 --> 0:34:59.560
<v Speaker 1>because the company that created it is no longer around

0:35:00.080 --> 0:35:02.120
<v Speaker 1>or has moved on to other systems and no longer

0:35:02.160 --> 0:35:04.759
<v Speaker 1>supports it. That's what a legacy system is. Yeah, And

0:35:04.880 --> 0:35:09.279
<v Speaker 1>unfortunately the uh, the original palm os is uh sort

0:35:09.320 --> 0:35:11.759
<v Speaker 1>of in that boat because you know it is it

0:35:11.880 --> 0:35:14.360
<v Speaker 1>still functions. As a matter of fact, Lennox has it,

0:35:14.560 --> 0:35:17.480
<v Speaker 1>you know, built in support for it, but you know,

0:35:17.800 --> 0:35:19.480
<v Speaker 1>you have to go to third party clients at this

0:35:19.560 --> 0:35:21.920
<v Speaker 1>point to to get support for the palm Os And

0:35:22.000 --> 0:35:23.800
<v Speaker 1>I think that a lot of in a lot of cases,

0:35:23.840 --> 0:35:25.840
<v Speaker 1>they're just going to let it drop now, especially with

0:35:25.960 --> 0:35:29.279
<v Speaker 1>the new web os it comes webs and when the

0:35:29.360 --> 0:35:32.960
<v Speaker 1>we boss webs um that comes with the Palm Prex

0:35:33.040 --> 0:35:35.680
<v Speaker 1>and the Pixie. Yes, and Emily may very well have

0:35:35.880 --> 0:35:37.799
<v Speaker 1>meant that, it was just kind of difficult to tell

0:35:37.880 --> 0:35:40.160
<v Speaker 1>from the way she praised that, so I just wanted

0:35:40.160 --> 0:35:43.240
<v Speaker 1>to cover all the bases there. Well. Thanks for the email, Emily,

0:35:43.360 --> 0:35:45.600
<v Speaker 1>and thanks Jack for your question that started off this

0:35:45.719 --> 0:35:48.640
<v Speaker 1>whole podcast. If any of you have any questions, suggestions,

0:35:48.719 --> 0:35:51.560
<v Speaker 1>anything like that, send us an email tech Stuff at

0:35:51.719 --> 0:35:54.560
<v Speaker 1>how stuff works dot com. Remember, every Tuesday at one

0:35:54.600 --> 0:35:57.080
<v Speaker 1>pm we have tech stuff Live and you can check

0:35:57.120 --> 0:35:59.000
<v Speaker 1>that out at the blogs at how stuff works dot com.

0:35:59.120 --> 0:36:00.560
<v Speaker 1>Just look on the right hands side. You'll see the

0:36:00.600 --> 0:36:02.520
<v Speaker 1>links there. Chris and I will talk to you again,

0:36:02.960 --> 0:36:09.280
<v Speaker 1>possibly anonymously, really soon for more on this and thousands

0:36:09.320 --> 0:36:11.680
<v Speaker 1>of other topics. Does it how stuff works dot com,

0:36:12.160 --> 0:36:13.880
<v Speaker 1>and be sure to check out the new tech stuff

0:36:13.880 --> 0:36:21.200
<v Speaker 1>blog now on the house stuff works homepage, brought to

0:36:21.239 --> 0:36:24.320
<v Speaker 1>you by the reinvented two thousand twelve camera. It's ready,

0:36:24.560 --> 0:36:24.840
<v Speaker 1>are you