WEBVTT - The Covenant with Black America Part 2

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<v Speaker 1>My League Buds has all the knowledge you want.

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<v Speaker 2>My League Buds has.

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<v Speaker 3>All the knowledge you need League, But yet.

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<v Speaker 2>They have all the books that.

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<v Speaker 3>The whole wild world one up read.

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<v Speaker 4>My League buks.

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<v Speaker 5>Welcome, Welcome, Welcome to Malik's Bookshelf, bringing a world together

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<v Speaker 5>with books, culture and community. Hi, my name is Malik,

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<v Speaker 5>your host of Malik's bookshef Woo. We had an eventful week,

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<v Speaker 5>an All Star week and community events that were hit, home, run,

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<v Speaker 5>electric and amazing. Well, the Covenant with Black America twenty

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<v Speaker 5>years later was very informative and quite enlightening, and I'm

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<v Speaker 5>going to feature in some of the conversations that took place.

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<v Speaker 2>Tavis Smiley has.

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<v Speaker 5>Updated this new book with new essays contributing Covenant. Yes,

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<v Speaker 5>we're at the event and they spoke and I was

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<v Speaker 5>able to record some of their words as Tavis Smiley

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<v Speaker 5>was the keynote speaker.

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<v Speaker 2>So I want to feature some of that.

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<v Speaker 5>Most enlightening conversation and talk that took place. So I

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<v Speaker 5>want to definite make that my main subject for this

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<v Speaker 5>particular episode. I want to also feature at a later

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<v Speaker 5>time the Jay Ellis event that we hosted that had

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<v Speaker 5>over four hundred attendees, and it also had a mini Insecure.

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<v Speaker 2>Reunion that took place.

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<v Speaker 5>I'm going to probably address that next week, but this

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<v Speaker 5>particular episode this week, The Covenant with Black America Twenty

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<v Speaker 5>years Later by Tavis Smiley and contributing Covenant authors. We

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<v Speaker 5>had a community event this week and the title of

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<v Speaker 5>the event was called The Covenant with Black America Twenty

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<v Speaker 5>years Later, and the keynote speaker and contributing.

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<v Speaker 2>Author and editor is Tavis Smiley.

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<v Speaker 5>So this event had Covenant contributors and their names are

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<v Speaker 5>Connell West, Melina Abdullah, Connie Rights, Mark Willie Thomas, Elisa o'doona,

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<v Speaker 5>and Tyrone Howard.

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<v Speaker 2>All of them.

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<v Speaker 5>Spoke just a little about the essays that they contributed

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<v Speaker 5>to in this new book, because it's been revamped and

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<v Speaker 5>the essays been updated, and it's called The Covenant with

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<v Speaker 5>Black America twenty years Later by Tavis Smiley. I was

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<v Speaker 5>able to record some of the words of the Covenant

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<v Speaker 5>contributors at the event, so I'm going to feature that

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<v Speaker 5>on this episode.

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<v Speaker 2>I'm gonna start with Tavis Smiley.

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<v Speaker 4>This book has done a lot of work over the

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<v Speaker 4>last twenty years.

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<v Speaker 6>So here we are now twenty years later with this

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<v Speaker 6>new edition of the text.

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<v Speaker 7>And so we have.

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<v Speaker 6>Reached into the best of Black America to get a

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<v Speaker 6>variety of persons, thought leaders, opinion makers, influences to write.

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<v Speaker 8>New essays for this edition twenty years later.

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<v Speaker 6>We are fortunate that a number of these contributors in

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<v Speaker 6>the book, for those who already had it. A matter

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<v Speaker 6>of fact, turn if you got a book, we gotta

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<v Speaker 6>make my Bible studies being the church. This Bible study

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<v Speaker 6>you got if if you got your Bible, if you've

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<v Speaker 6>got your book, I'm sorry, I hold your book up.

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<v Speaker 4>Let me see this. Get that shot, Get that shot.

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<v Speaker 2>Pren you that shot, Get that shot, get that photo.

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<v Speaker 2>Hold you from something high everybody where your book sitting, hold.

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<v Speaker 4>Yours in there, and way you just do care. So

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<v Speaker 4>we are fortunate. And it didn't really I didn't plan

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<v Speaker 4>it this way.

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<v Speaker 8>I just reached out to some of the best and

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<v Speaker 8>most brilliant people that I know, asking them twenty years

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<v Speaker 8>later if they were to consider writing a new essay

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<v Speaker 8>for this text on these particular companies.

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<v Speaker 2>Tyrone Howard, can we.

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<v Speaker 9>Show some serious and not give me some serious love

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<v Speaker 9>attention effects for brother Tamas.

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<v Speaker 10>Right out of time like gim like, what are we

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<v Speaker 10>to give host the flowerpots? Were not to give the

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<v Speaker 10>flowers the brothers, There's not happening with our use your

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<v Speaker 10>vision and your commitment, your position and my mind, your

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<v Speaker 10>love for us, and so I just hope we love

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<v Speaker 10>on you the way you love on us. And so

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<v Speaker 10>I just want to say thank you for the vision,

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<v Speaker 10>thank you for allowing me to be a part of this.

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<v Speaker 10>As you all know, for those who know me, for

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<v Speaker 10>those who don't, our education.

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<v Speaker 4>Have been my passion for a long time.

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<v Speaker 9>And essentially what I've tried to capture in this particular

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<v Speaker 9>essay is that education has always been a harveuser of

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<v Speaker 9>basic human rights in this country.

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<v Speaker 4>When you want to look at whenever Americans.

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<v Speaker 9>Tried to show how it feels about black costs, all

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<v Speaker 9>you have to do is look at at schools, and

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<v Speaker 9>so the goal will be showed me the schools public

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<v Speaker 9>education that are done right, and then you can start

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<v Speaker 9>to tell me about how this country is serious levet

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<v Speaker 9>doing right by black folks. And so what I raised

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<v Speaker 9>are some real compelling questions that we must think about

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<v Speaker 9>moving forward when it comes to public education.

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<v Speaker 4>One is this.

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<v Speaker 9>Racial recording that we have seeing a massive and unprecedented

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<v Speaker 9>racial transformation in our schools in this country, and black

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<v Speaker 9>folks are becoming less and less and less the flavor

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<v Speaker 9>of the month, despite the fact that black folks have

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<v Speaker 9>always been the ones at the forefront of ensuring that

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<v Speaker 9>we have the highest quality of public schools. So part

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<v Speaker 9>of what we have to recognize in this country is

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<v Speaker 9>that Black folks, while our numbers continue to decrease in

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<v Speaker 9>terms of public schools, we have still had the most impact.

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<v Speaker 9>We have still had the most for force and fight.

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<v Speaker 4>And so I want to.

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<v Speaker 9>Make sure that we don't lose the ways in which

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<v Speaker 9>black folks have been at the forefront of creating the

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<v Speaker 9>public schools that have the highest of quality.

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<v Speaker 4>Second thing I'll talk about.

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<v Speaker 9>Real quick is I want us to find a way

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<v Speaker 9>to begin to be really unapologetic about the end of

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<v Speaker 9>the criminalization of black children in schools, in anything primalization,

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<v Speaker 9>because there's too much data that still shows the ways

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<v Speaker 9>in which black bodies are scrutinized, black bodies are surveilled,

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<v Speaker 9>black bodies are policed all in public schools.

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<v Speaker 4>You look at the data on.

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<v Speaker 9>Who's most likely to be expelled, it's black children. You

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<v Speaker 9>look at the data, who's most likely to be suspended,

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<v Speaker 9>it's black children. You look at who has the highest

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<v Speaker 9>suspension rates of babies in pre school is black children.

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<v Speaker 9>I'll say that again, suspension of babies in pre school

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<v Speaker 9>is black children. So until we begin to have these

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<v Speaker 9>serious conversation about ending the criminalization and the policing of

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<v Speaker 9>black children, we're not going to be serious about that.

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<v Speaker 4>So the Covenant talks about how we have to.

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<v Speaker 9>Get serious about making sure public education is right, that

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<v Speaker 9>we lift up the important role that racism has played

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<v Speaker 9>and continues to play in public education, and how we

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<v Speaker 9>create up more bright, better affirming, and loving public education systems.

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<v Speaker 5>Melina Abdullah, Hey everybody, Tabis, thank you for including me,

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<v Speaker 5>and thank you for look, I'm gonna just expose who

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<v Speaker 5>I am.

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<v Speaker 4>I like to follow through.

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<v Speaker 11>On things that I'm also a hell of a procrastinator,

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<v Speaker 11>But you can't procrastinate with Tabas tennys Is.

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<v Speaker 4>Like you said at five o'clock, it's seven o'clock, right,

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<v Speaker 4>And so thank you for me.

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<v Speaker 11>I'm patient looking me and thank you for including me

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<v Speaker 11>in the book, and so many things that have been

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<v Speaker 11>really really important, not just for me, but for this

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<v Speaker 11>movement and many of you have heard on streets that

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<v Speaker 11>Black Lives Matter is a thing of the past.

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<v Speaker 4>Right what lives matter moments is over? Say she looks,

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<v Speaker 4>they're liars. They're liars. We were getting.

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<v Speaker 12>It's not over.

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<v Speaker 11>It is not over when mainstream media, when corporations, when

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<v Speaker 11>white supremacy turns it ten.

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<v Speaker 4>It's because we're affected.

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<v Speaker 11>And so we have to remember that we are lions

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<v Speaker 11>who tell our own stories. And I'm so so grateful

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<v Speaker 11>to Brother Tabs for giving us a platform to tell.

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<v Speaker 4>Our own story. But this is not a drill. Every

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<v Speaker 4>single Saturday on kb LA, we're.

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<v Speaker 11>Always including an uplifting movement and everything that he does.

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<v Speaker 11>So he asked me to write an essay on community policing,

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<v Speaker 11>which I absolutely do not believe in. And the reason

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<v Speaker 11>I don't believe in community policing is because I know

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<v Speaker 11>that police don't create safer communities resources too. And so

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<v Speaker 11>the essay that I wrote comes in the name of

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<v Speaker 11>Wakisha Wilson, And so if you could say her name

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<v Speaker 11>with me, I'd appreciate it. Wakisha Wilson, say your name,

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<v Speaker 11>Say your name.

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<v Speaker 4>Wakisha Wilson was a thirty.

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<v Speaker 11>Six year old black mother who was taken to Metro

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<v Speaker 11>Detention Center.

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<v Speaker 4>Here in Los Angeles for a very very.

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<v Speaker 11>Reminder crime or so called crime for basically telling somebody off.

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<v Speaker 11>And her family didn't have a lot of extra money.

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<v Speaker 11>Her mother's an in home care worker, and so like

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<v Speaker 11>many of our folks, they made the decision that she

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<v Speaker 11>would stay in until Monday, when she could go in

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<v Speaker 11>front of a.

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<v Speaker 4>Judge and then be released on a walk. She didn't

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<v Speaker 4>live that long.

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<v Speaker 11>She was killed inside LAPD Metro Detention Center and the

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<v Speaker 11>tape that surveiled her cell was deleted. There were twenty

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<v Speaker 11>two minutes of missing video. Here's what's worse is that

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<v Speaker 11>they never even bothered to tell her family. So her

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<v Speaker 11>mother frantically searched for her for four days before she

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<v Speaker 11>discovered that her daughter had been killed inside. So this

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<v Speaker 11>essay is written in the name of Wakisha Wilson in

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<v Speaker 11>collaboration with sister Lisa Hines and sister Shila Hines, who's

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<v Speaker 11>her auntie has been struggling for justice in Wakisha's name

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<v Speaker 11>ever since Wakisha was killed in twenty sixteen.

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<v Speaker 4>The premise of the essay is when we fled our.

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<v Speaker 1>Communities resources with things like housing with things like quality education.

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<v Speaker 11>With healthcare, with livable wage jobs, with all the.

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<v Speaker 4>Things that our communities want, neat and deserve.

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<v Speaker 11>Then we can remove police who cause harm from our

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<v Speaker 11>communities and instead have communities of care. So community policing

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<v Speaker 11>is different for me than.

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<v Speaker 4>It is for many others who.

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<v Speaker 11>Advocate having cops with guns and badges in their neighborhood.

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<v Speaker 4>That's never made me feel safer. I don't think it's

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<v Speaker 4>made most black people feel safe.

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<v Speaker 11>What makes us feel safer is resources, and so I

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<v Speaker 11>encourage it to enter the essay for us to consider abolition,

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<v Speaker 11>which means tearing down systems of harm and building systems

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<v Speaker 11>of care that really nurture black people.

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<v Speaker 4>When black people get free, everybody else off.

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<v Speaker 2>So I'm grateful to be able in Connie Rice, of.

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<v Speaker 4>Course of nature.

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<v Speaker 1>You know, you galvanize, you organize, you mobilize. I've never

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<v Speaker 1>seen anybody, and I've been all around the country. No

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<v Speaker 1>one uses the media more strategically to fight some good fight.

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<v Speaker 4>I'm telling you a good fight, I'm telling everybody knows about.

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<v Speaker 4>It's wonderful to be here with you.

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<v Speaker 13>I did.

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<v Speaker 4>You can skip my essay. All I did was I'm

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<v Speaker 4>in I'm in uh Taviss, like, can't you make it broader?

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<v Speaker 4>Cause I said, no, No, we got one thing to

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<v Speaker 4>do this year. We we we cannot let a white.

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<v Speaker 1>Nationalists supremacist get in the White House.

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<v Speaker 13>That's all.

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<v Speaker 4>That's how I got. If you want me to write something,

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<v Speaker 4>that's all. I feel like frightening you're gonna have to

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<v Speaker 4>do so anything. You forbting me. I'm surprised you inviting

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<v Speaker 4>me back. I don't expect any that find My message was.

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<v Speaker 1>Justice is a relay. My my grandmother told me. She said,

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<v Speaker 1>because I started to complaining about Raven. Okay, she said,

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<v Speaker 1>you don't have the right to complain. You have learned

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<v Speaker 1>the right to complain.

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<v Speaker 4>M until you've had to sit in your kitchen.

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<v Speaker 1>In Birmingham, Alabama, with the lights out and a long

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<v Speaker 1>gun over your knee, waiting for the klan. Mm I

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<v Speaker 1>wanna hear you can play about anything. All you have

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<v Speaker 1>to do is walk through the doors we died to open.

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<v Speaker 4>So justice is a relay. You take that Batona, don't

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<v Speaker 4>drop it like my guard folks did in Paris.

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<v Speaker 11>I don't know.

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<v Speaker 4>That's not the women's teams dat I can remember crack

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<v Speaker 4>swimming and.

0:12:35.400 --> 0:12:37.800
<v Speaker 10>Drop your not drop the batonas I'm like.

0:12:39.280 --> 0:12:42.240
<v Speaker 1>My grandmother said that justice is not a sprint, it

0:12:42.360 --> 0:12:45.520
<v Speaker 1>is a relay, and generation to generation you hand out

0:12:45.559 --> 0:12:48.480
<v Speaker 1>the town on and you run like the wind. And

0:12:48.559 --> 0:12:51.719
<v Speaker 1>so now on our watch, this is our watch, it's

0:12:51.760 --> 0:12:54.480
<v Speaker 1>our watch. Our folks had a my grandparents and my

0:12:54.480 --> 0:12:57.679
<v Speaker 1>great grandparents. I'm the great granddaughter of slaves and slave owners.

0:12:58.040 --> 0:13:01.520
<v Speaker 1>Just great, not great, gready, just great. It's been four

0:13:01.559 --> 0:13:04.960
<v Speaker 1>generations from my family. That happens if you were the

0:13:05.000 --> 0:13:07.800
<v Speaker 1>youngest of the of ten and fifteen kids and they

0:13:07.840 --> 0:13:09.920
<v Speaker 1>all lived in ninety that's how that happens.

0:13:10.760 --> 0:13:14.520
<v Speaker 4>But you know, it just hadn't been that long. When's

0:13:14.559 --> 0:13:15.400
<v Speaker 4>the person.

0:13:15.080 --> 0:13:20.360
<v Speaker 1>Who's the child of slaves, the last child of slaves

0:13:20.400 --> 0:13:20.839
<v Speaker 1>to die?

0:13:20.880 --> 0:13:21.200
<v Speaker 12>Do you know?

0:13:21.240 --> 0:13:27.200
<v Speaker 4>When he died two years ago? Two years ago, died

0:13:27.240 --> 0:13:30.280
<v Speaker 4>in Washington, DC, and they documented that.

0:13:30.280 --> 0:13:34.520
<v Speaker 1>His father was born into slavery.

0:13:34.679 --> 0:13:37.679
<v Speaker 4>So it has not been that long. But we have

0:13:37.840 --> 0:13:40.319
<v Speaker 4>come a long way, with much much further to go.

0:13:40.800 --> 0:13:43.600
<v Speaker 4>This is our watch. It's never been easier to fight

0:13:43.679 --> 0:13:47.960
<v Speaker 4>this fight. Many some of us face dead, but not many.

0:13:48.160 --> 0:13:52.280
<v Speaker 1>All our great grandparents face dead trying to vindicate African

0:13:52.280 --> 0:13:57.480
<v Speaker 1>American rights and so my little essay, I'm sorry to have.

0:13:57.520 --> 0:13:59.680
<v Speaker 4>Us say, you know, it came in. I said, this

0:13:59.720 --> 0:14:00.880
<v Speaker 4>is all I'm gonna do.

0:14:01.080 --> 0:14:05.680
<v Speaker 1>Yeah, I said, I love I love folks expressing their opinions.

0:14:05.760 --> 0:14:10.600
<v Speaker 4>We are one job because it's bad. Somebody said, why

0:14:10.600 --> 0:14:11.600
<v Speaker 4>do you do a why do you.

0:14:11.559 --> 0:14:14.600
<v Speaker 1>Support the constitution and enshrined your inferior already as a

0:14:14.600 --> 0:14:16.720
<v Speaker 1>woman and as an African American?

0:14:18.000 --> 0:14:18.800
<v Speaker 4>Why do you fight?

0:14:20.520 --> 0:14:23.280
<v Speaker 1>I said, because without that document we probably do.

0:14:23.320 --> 0:14:24.520
<v Speaker 4>Be pub pickn.

0:14:24.600 --> 0:14:32.440
<v Speaker 1>Cotton freed slaves and escaped slaves, freed themselves and made

0:14:32.480 --> 0:14:34.600
<v Speaker 1>Lincoln realize that he had end slavery.

0:14:36.080 --> 0:14:39.000
<v Speaker 4>We gave him that idea, our ancestors gave him that because.

0:14:38.720 --> 0:14:42.760
<v Speaker 1>He needed to free us in the rebellion States to

0:14:42.800 --> 0:14:43.400
<v Speaker 1>win the war.

0:14:44.800 --> 0:14:46.920
<v Speaker 4>It was out of any altruism. I don't know whether

0:14:46.920 --> 0:14:48.880
<v Speaker 4>you believe. You know, he wanted to deport us after

0:14:48.920 --> 0:14:49.480
<v Speaker 4>we were free.

0:14:50.240 --> 0:14:53.040
<v Speaker 1>So let's understand we were freed by all white supremacist

0:14:53.080 --> 0:14:55.800
<v Speaker 1>but we don't know. Let the second one get in, all, okay,

0:14:56.800 --> 0:14:59.840
<v Speaker 1>So I my little lessay is you vote for whoever

0:15:00.200 --> 0:15:02.280
<v Speaker 1>is and get to two hundred and seventy, two hundred

0:15:02.280 --> 0:15:05.320
<v Speaker 1>and seventy if we can count electoral College one of

0:15:05.320 --> 0:15:06.880
<v Speaker 1>the artifacts of slavery.

0:15:06.920 --> 0:15:09.320
<v Speaker 4>It locked in the power of the Southern States. We

0:15:09.360 --> 0:15:10.320
<v Speaker 4>still have it.

0:15:10.320 --> 0:15:15.400
<v Speaker 1>It's still tilted toward the anti African American liberation forces.

0:15:16.080 --> 0:15:19.000
<v Speaker 1>The electoral college is one thing, the filibusters Another's a

0:15:19.000 --> 0:15:20.920
<v Speaker 1>whole drop down many of the things we have to

0:15:20.920 --> 0:15:22.119
<v Speaker 1>do to fix this democracy.

0:15:22.280 --> 0:15:25.120
<v Speaker 4>But we got to have a democracy to fix. Okay,

0:15:25.440 --> 0:15:28.160
<v Speaker 4>so that you know I'm all for it. Listen, It's

0:15:28.200 --> 0:15:29.480
<v Speaker 4>not gonna be my candidate.

0:15:30.240 --> 0:15:33.800
<v Speaker 1>You know, folks I want probably can't get elected in

0:15:33.840 --> 0:15:37.520
<v Speaker 1>my lifetime, but we better go.

0:15:37.680 --> 0:15:38.640
<v Speaker 4>We've got a much of it.

0:15:39.360 --> 0:15:41.760
<v Speaker 1>Harris has put us back on the board and back

0:15:41.840 --> 0:15:43.360
<v Speaker 1>on the court, and.

0:15:43.320 --> 0:15:47.800
<v Speaker 4>She's making three three point shots and we need to

0:15:47.840 --> 0:15:49.800
<v Speaker 4>get behind here. I don't care if you'd agree with

0:15:49.840 --> 0:15:53.200
<v Speaker 4>everything about her. That's how we get the democracy. So

0:15:53.280 --> 0:15:55.600
<v Speaker 4>that's what my essay is about. In Tavis, thank you

0:15:55.640 --> 0:15:58.120
<v Speaker 4>for inviting me back. I'll probably be dead at the time.

0:15:58.200 --> 0:16:02.920
<v Speaker 2>You can do it in another twenty years, Alissa o'donah.

0:16:03.760 --> 0:16:04.680
<v Speaker 4>Sometimes you wake.

0:16:04.600 --> 0:16:06.920
<v Speaker 7>Up in the morning and you're wondering, are we making

0:16:06.960 --> 0:16:09.280
<v Speaker 7>a difference, How do we sustain ourselves in the work.

0:16:09.360 --> 0:16:11.160
<v Speaker 7>How do you not get burned out when you see

0:16:11.200 --> 0:16:14.080
<v Speaker 7>so many of our brothers and sisters, aunties and mamas

0:16:14.080 --> 0:16:14.880
<v Speaker 7>out on the street.

0:16:15.280 --> 0:16:16.840
<v Speaker 4>And I remember my uncle Ray.

0:16:16.840 --> 0:16:21.200
<v Speaker 7>Who growing up in this community with experienced homelessness after

0:16:21.240 --> 0:16:23.720
<v Speaker 7>World War Two, and I remember my mom. We would

0:16:23.720 --> 0:16:25.840
<v Speaker 7>always go to a local barbershop or a bar to

0:16:25.880 --> 0:16:28.800
<v Speaker 7>look for him. And at that point our community was

0:16:28.880 --> 0:16:32.000
<v Speaker 7>able to sustain enough or we had some resource.

0:16:32.160 --> 0:16:33.240
<v Speaker 4>Not all doctor Villa.

0:16:33.320 --> 0:16:36.040
<v Speaker 7>We need more always, but at least there was a

0:16:36.080 --> 0:16:38.520
<v Speaker 7>sense of community where we could look after each other.

0:16:38.640 --> 0:16:41.280
<v Speaker 7>And back then, we didn't know something of being uncowled

0:16:41.400 --> 0:16:44.240
<v Speaker 7>or the term of homelessness. We just knew this was

0:16:44.280 --> 0:16:46.560
<v Speaker 7>our loved one and the community helped us take care

0:16:46.560 --> 0:16:49.160
<v Speaker 7>of him because he didn't want to come inside. So

0:16:49.280 --> 0:16:51.920
<v Speaker 7>fast forwarding to that where we have four out of

0:16:51.960 --> 0:16:55.680
<v Speaker 7>ten people experiencing homelessness across this country are our brothers

0:16:55.680 --> 0:16:56.280
<v Speaker 7>and sisters.

0:16:56.760 --> 0:16:57.880
<v Speaker 4>When we look at the state of.

0:16:57.800 --> 0:17:02.120
<v Speaker 7>California, every counting, I literally the data, we are disproportionate

0:17:02.240 --> 0:17:06.240
<v Speaker 7>compared to our census count in the homelessness population. Only

0:17:07.320 --> 0:17:10.840
<v Speaker 7>Native Americans come after us. So this is a real crisis.

0:17:10.920 --> 0:17:14.520
<v Speaker 7>And Tatus and Supervisor, I'm really thankful because we don't

0:17:14.560 --> 0:17:15.320
<v Speaker 7>talk about.

0:17:15.040 --> 0:17:16.240
<v Speaker 4>It as a national issue.

0:17:16.400 --> 0:17:18.800
<v Speaker 7>We talk about it when it's on our doorstep. We're

0:17:18.840 --> 0:17:21.119
<v Speaker 7>wondering what do we do about it. But when you

0:17:21.280 --> 0:17:23.320
<v Speaker 7>look around the room, and if we ever had time,

0:17:23.359 --> 0:17:26.359
<v Speaker 7>maybe there were days of dial up to understand how

0:17:26.359 --> 0:17:28.760
<v Speaker 7>many people where homelessness has been a part of their

0:17:28.800 --> 0:17:31.000
<v Speaker 7>own story. Maybe they live in the car, maybe they

0:17:31.040 --> 0:17:33.720
<v Speaker 7>live with a friend. At some point you understand the

0:17:33.800 --> 0:17:37.400
<v Speaker 7>structural It's not a personal responsibility issue. And so I'm

0:17:37.440 --> 0:17:39.280
<v Speaker 7>so glad that we're able to take it tonight to

0:17:39.320 --> 0:17:40.200
<v Speaker 7>a national level.

0:17:40.440 --> 0:17:42.960
<v Speaker 2>So thank you, Mark Ridley Thomas.

0:17:43.480 --> 0:17:46.240
<v Speaker 12>I'm simply in the context of the state of Felipe,

0:17:47.000 --> 0:17:50.199
<v Speaker 12>although it should be appreciated that this state has the

0:17:50.280 --> 0:17:54.200
<v Speaker 12>largest proportion of homeless people across people within any state

0:17:54.440 --> 0:17:59.560
<v Speaker 12>in the United States. It is a crisis across the nation,

0:18:00.000 --> 0:18:07.280
<v Speaker 12>basically disproportionately African American. And it's interesting today not this

0:18:07.680 --> 0:18:14.560
<v Speaker 12>in terms of no matter what city, county, state, you

0:18:14.640 --> 0:18:20.040
<v Speaker 12>find yourself that the disproportionate skew is toward African Americans

0:18:20.320 --> 0:18:26.399
<v Speaker 12>facing this crisis, and that has prescriptive implications in terms

0:18:26.440 --> 0:18:31.080
<v Speaker 12>of how we address it. And so for us in

0:18:31.080 --> 0:18:35.320
<v Speaker 12>this essay, we try to make the point that homelessness

0:18:35.359 --> 0:18:42.840
<v Speaker 12>is the manifestation, the contemporary manifestation of structural violence. It

0:18:42.920 --> 0:18:46.880
<v Speaker 12>is essentially to say that Black people have to contend

0:18:47.080 --> 0:18:49.040
<v Speaker 12>with the.

0:18:48.320 --> 0:18:53.800
<v Speaker 4>Rough edge, the hard edge of poverty. It is called homelessness.

0:18:54.640 --> 0:18:56.959
<v Speaker 12>And I know if I want to survey the room,

0:18:57.280 --> 0:19:00.840
<v Speaker 12>somebody here would raise their hand and say either they

0:19:01.000 --> 0:19:05.000
<v Speaker 12>know someone who has been or is homeless, the homeless,

0:19:05.200 --> 0:19:08.440
<v Speaker 12>who has experienced homelessness with themselves.

0:19:09.280 --> 0:19:10.760
<v Speaker 4>This is what I want to leave you with. And

0:19:10.840 --> 0:19:12.080
<v Speaker 4>I'll step aside.

0:19:13.280 --> 0:19:15.320
<v Speaker 2>Cornell west yea.

0:19:15.560 --> 0:19:19.040
<v Speaker 1>Who is holding up the bludstay Ganna.

0:19:18.880 --> 0:19:22.720
<v Speaker 4>To support this book. Just movement. We know the Black

0:19:22.800 --> 0:19:24.000
<v Speaker 4>street of movement.

0:19:23.680 --> 0:19:27.680
<v Speaker 13>Has always been the eleven in the American Democratic lowest

0:19:27.760 --> 0:19:28.680
<v Speaker 13>tide of Drew.

0:19:28.640 --> 0:19:32.639
<v Speaker 4>Tellen and Justin c and Brother Tamas. I want to

0:19:32.680 --> 0:19:35.040
<v Speaker 4>begin by saluting you, my bride.

0:19:35.840 --> 0:19:36.639
<v Speaker 13>You have been.

0:19:39.880 --> 0:19:42.560
<v Speaker 10>We have been blessed to be brothers now for over

0:19:42.800 --> 0:19:44.600
<v Speaker 10>thirty five yeah.

0:19:44.480 --> 0:19:47.840
<v Speaker 13>Old of the countrict and the world, trying to be

0:19:48.080 --> 0:19:49.760
<v Speaker 13>true to Frederick Douglas and I to.

0:19:49.800 --> 0:19:54.720
<v Speaker 4>Be Wales, Martin King and Patty Nohema and so many others.

0:19:56.000 --> 0:19:58.320
<v Speaker 4>I wanted a little to court mark really common and

0:19:58.440 --> 0:20:07.280
<v Speaker 4>I think I heard the game, and I give it

0:20:07.359 --> 0:20:09.440
<v Speaker 4>as the biggest love up before.

0:20:09.240 --> 0:20:12.480
<v Speaker 1>We can buy stuff from the part of it.

0:20:12.680 --> 0:20:14.400
<v Speaker 2>Both dynamic duo.

0:20:14.200 --> 0:20:16.520
<v Speaker 4>When it comes to forces of good in the.

0:20:16.920 --> 0:20:29.359
<v Speaker 13>Plos and July, oh Lord have pursed. And then my

0:20:29.560 --> 0:20:30.480
<v Speaker 13>running made my.

0:20:30.520 --> 0:20:38.720
<v Speaker 4>Dear sister my day. I'm doing together, but the.

0:20:38.800 --> 0:20:42.200
<v Speaker 12>Others in solidarity with the president Brown family.

0:20:42.640 --> 0:20:45.640
<v Speaker 4>So the kind of running it's hard to find out, sharper,

0:20:45.760 --> 0:20:51.639
<v Speaker 4>legal and social kind of drink into our struggle and

0:20:51.720 --> 0:20:55.160
<v Speaker 4>it goes on and on and on and so many

0:20:55.280 --> 0:20:57.560
<v Speaker 4>others there. I don't want to take your time.

0:20:57.600 --> 0:20:59.880
<v Speaker 13>I want the book signing to be in but.

0:21:00.119 --> 0:21:03.280
<v Speaker 4>Heat in mind that twenty.

0:21:03.000 --> 0:21:05.160
<v Speaker 12>Years later we're still on fighter.

0:21:05.680 --> 0:21:10.480
<v Speaker 4>Twenty years later, we still as committed, as dedicated and

0:21:10.480 --> 0:21:10.840
<v Speaker 4>as do.

0:21:13.320 --> 0:21:13.600
<v Speaker 2>People.

0:21:13.840 --> 0:21:16.439
<v Speaker 13>But you ain't on the chocolate side of town and

0:21:16.560 --> 0:21:20.720
<v Speaker 13>before working people around the world. And yes we're toys bears,

0:21:21.119 --> 0:21:22.679
<v Speaker 13>Yes we're relay brunners.

0:21:22.840 --> 0:21:25.879
<v Speaker 4>Yes we loved witers, Yes your freedom.

0:21:25.560 --> 0:21:27.880
<v Speaker 12>Fighters, yes with toy spreaders.

0:21:27.960 --> 0:21:29.320
<v Speaker 2>Yes what woulded he is?

0:21:29.600 --> 0:21:31.960
<v Speaker 10>That's part of the part of who we are as

0:21:32.000 --> 0:21:35.600
<v Speaker 10>a black people at our best, a great Black people

0:21:35.840 --> 0:21:36.920
<v Speaker 10>at our best.

0:21:37.000 --> 0:21:38.679
<v Speaker 13>That's what the Covenant is about.

0:21:39.000 --> 0:21:41.760
<v Speaker 10>Twenty years ago with Brolla, I can't Third World Press.

0:21:41.960 --> 0:21:44.840
<v Speaker 12>Twenty years later, we still swing.

0:21:44.440 --> 0:21:45.320
<v Speaker 13>In brother Town.

0:21:45.440 --> 0:21:47.080
<v Speaker 2>Yeah, were.

0:21:53.800 --> 0:21:57.040
<v Speaker 3>Thanks for listening to Malik's bookshelf with topics on the

0:21:57.080 --> 0:22:00.760
<v Speaker 3>shelf are books, culture, and communities. Be sure to subscribe

0:22:00.880 --> 0:22:03.760
<v Speaker 3>and leave me a review. Check out my Instagram at

0:22:03.760 --> 0:22:05.640
<v Speaker 3>bleak Books. See you next time.