WEBVTT - You're So Vain, Earthlings

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to the podcast. This is

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<v Speaker 1>Robert Lamb and this is Julie Douglas. Tell me this, Julie,

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<v Speaker 1>what is it about the human navel that makes people

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<v Speaker 1>question the very fabric of existence? Well, you say fabric.

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<v Speaker 1>I think of land, of course, but beyond that, um,

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<v Speaker 1>I think that I think of the proverbial sixteen year

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<v Speaker 1>old sitting around wondering why he or she is on

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<v Speaker 1>this earth made to endure high school? Um? Or you know,

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<v Speaker 1>why am I the daughter or the son of my

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<v Speaker 1>particular set of parents and so on and so forth. Yeah, yeah,

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<v Speaker 1>And then the navel makes one think of this because

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<v Speaker 1>it's like where does it begin? Where does it end?

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<v Speaker 1>That's right origins, you know, that's that's where we hooked up.

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<v Speaker 1>If you were willing pull on the navel like this,

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<v Speaker 1>the person unravel. You know, what does an audi mean?

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<v Speaker 1>What is any mean? This lint come from without or

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<v Speaker 1>from within? Because I always thought it came from within,

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<v Speaker 1>but I could it comes from a without. I think

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<v Speaker 1>the lint comes from without. I don't know. I have

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<v Speaker 1>a self cleaning belly button, so I can't really those

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<v Speaker 1>are great. I heard those are on the market. Yeah yeah, um,

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<v Speaker 1>they're kind of expensive, but they're well worth it. Yeah. Um.

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<v Speaker 1>But no, I mean I think that when you had

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<v Speaker 1>proposed doing this podcast, I thought about the navel gazing

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<v Speaker 1>for sure, But um on a cosmological level, yeah, yeah,

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<v Speaker 1>I think on like on the individual level, and I'll

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<v Speaker 1>throughout this podcast, we're gonna start with the individual on

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<v Speaker 1>sort of you know, span out like powers a tent,

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<v Speaker 1>you know, until we reach the you know, the boundaries

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<v Speaker 1>of of understanding, because we're vinglorious like that. Yes. Um,

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<v Speaker 1>So it's like on a on a very simple level,

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<v Speaker 1>it's like, yeah, we all give those moments. It's just

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<v Speaker 1>this little like generalis like just one little nugget of

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<v Speaker 1>pure thought, you know, I mean, unformed thought. We we

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<v Speaker 1>kind of think, you know, here I am, I and

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<v Speaker 1>I exist. I'm thinking right now. You know, just just

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<v Speaker 1>stop for a second and do that, gentle listener, Yeah

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<v Speaker 1>that right there isn't that amazing? Yeah? You know, and

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<v Speaker 1>then other stuff comes crashing in. We end up thinking

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<v Speaker 1>about the grocery list or or you know, or we

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<v Speaker 1>we throw religion in on top of it and explain

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<v Speaker 1>everything away to a certain extent. But but for that

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<v Speaker 1>one moment, for that one moment, for that one brief,

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<v Speaker 1>glorious moment, you get a sense of the the gravitas

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<v Speaker 1>of this moment where we're actually existing. And and if

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<v Speaker 1>you're an astrophysicist, you have been thinking about this. You're

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<v Speaker 1>probably your entire life, not just nable gazing about it

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<v Speaker 1>when you were sixteen, and you're applying it to not

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<v Speaker 1>just hey, we're sitting here in a podcast booth talking

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<v Speaker 1>about this. Why are we in particular sitting here on

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<v Speaker 1>Earth in this solar system? What what makes us so

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<v Speaker 1>special or not special? Exactly? Yeah, that's that's that's what

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<v Speaker 1>people keep discussing time and time and end though there

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<v Speaker 1>was a time when, in the same way that you

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<v Speaker 1>know that that we're at the center of any of

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<v Speaker 1>these questions. You know, why am I here? You know what?

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<v Speaker 1>How did how did I get to be here? Um?

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<v Speaker 1>You know people have used to have the sen sort

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<v Speaker 1>of models for the cosmos. You had the geocentric model. UM.

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<v Speaker 1>That was sort of an early scientific way of understanding, um,

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<v Speaker 1>the visible Solar system and how the planets and everything

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<v Speaker 1>moved in our relationship to right and so geocentricism is

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<v Speaker 1>the Earth is the center of the universe and everything

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<v Speaker 1>else revolves around us. And uh, and that was a

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<v Speaker 1>big medicine back in the back in the day. But

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<v Speaker 1>then you ended up having a new theory come up

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<v Speaker 1>come along called the heliocentric theory, which said, actually, Earth

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<v Speaker 1>isn't the center of the universe. The Sun is the

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<v Speaker 1>center of the universe. I saw I saw something Africa,

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<v Speaker 1>which which thinker it was? But someone had like, no, no,

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<v Speaker 1>it was Tico Bray, the guy with the who's amazing

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<v Speaker 1>we had like the fake nose because he lost a

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<v Speaker 1>nose in a duel. Yeah, and he had a he

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<v Speaker 1>had like a pet deer that lived in the in

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<v Speaker 1>the mansion with him or the castle with him or whatever. Yeah. Yeah,

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<v Speaker 1>and he would like feed the deer beer. And then

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<v Speaker 1>the deer drank itself to death and fell down some stairs.

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<v Speaker 1>And then someone may or may not have poisoned Tico,

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<v Speaker 1>or he may have um his bladder may have exploded

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<v Speaker 1>because he was too drunk to get up from the

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<v Speaker 1>dinner table. There are different theories. He was a great man,

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<v Speaker 1>but uh, he kind of had like he was he

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<v Speaker 1>wasn't like fully ready to adopt the heliocentric model. At

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<v Speaker 1>one point he was that he said, you know, okay,

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<v Speaker 1>the Sun is the center of the universe, and then

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<v Speaker 1>the Earth revolves around the Sun, but then everything else

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<v Speaker 1>revolves around here or or it was a variation on that.

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<v Speaker 1>But so yeah, but one of the early um, uh,

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<v Speaker 1>you know, one of the early guys that really committed

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<v Speaker 1>to this was Nicholas Copernicus. Uh. And to give him

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<v Speaker 1>more of a frame of reference, this guy lived fourteen

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<v Speaker 1>seventy three to fifty three, and you know, he's a

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<v Speaker 1>mathematician astronomer and uh. And yeah, he was cool with

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<v Speaker 1>the idea that Earth was not the center of everything.

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<v Speaker 1>And out of a lot of his thinking comes this

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<v Speaker 1>thing called the Copernican principle. And this just says that

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<v Speaker 1>there's uh, there's no there are no special observers, there

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<v Speaker 1>are no special origins or viewpoints and uh. And so

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<v Speaker 1>that if you have a theory about about humanity, about

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<v Speaker 1>humanity's origins or its place in the cosmos, um that

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<v Speaker 1>you know that that gives you know, humans a privileged position,

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<v Speaker 1>then from a scientific standpoint at least, that theory is bunk. Okay, Alright,

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<v Speaker 1>So the really intriguing part of this I think that

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<v Speaker 1>you had sent me is is something about a little

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<v Speaker 1>lady named Goldilocks. Yes, uh, and everyone's familiar with the

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<v Speaker 1>Goldilocks story. Can you tell us the story? Yeah, yeah,

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<v Speaker 1>you've got Goldilocks, she of the blonde tresses who breaks

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<v Speaker 1>in um to this house with three bears are the tenants, right,

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<v Speaker 1>And it's like a mother and a father and a

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<v Speaker 1>child bear. Right. Yeah, So I mean, you know she's

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<v Speaker 1>they're not there, so she can't terrorize them, but she

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<v Speaker 1>does rifle through their stuff. She eats their food, she

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<v Speaker 1>tests out their beds um, and she's very particular, this Goldilocks.

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<v Speaker 1>It's interesting I read that they are older models of

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<v Speaker 1>the story, because of course all these folk tales are

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<v Speaker 1>as old as time, and but in some of the

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<v Speaker 1>older models of it, apparently Goldilocks was like an old

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<v Speaker 1>woman and the bears like catch her and like try

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<v Speaker 1>and like drown her and burn her and all these

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<v Speaker 1>other things. And then I think she still slips out

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<v Speaker 1>the window. But yeah, so at some point she switched

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<v Speaker 1>from like horrible old lady burglar to like shift her. Yeah,

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<v Speaker 1>she was a shape shifter, that was it. But to

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<v Speaker 1>this young innocent that we would all be really upset

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<v Speaker 1>about if the bear's mauld right. Yeah, it becomes more

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<v Speaker 1>of an innocent thing. And in a way, it's like,

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<v Speaker 1>if you're thinking of in cosmological terms, it's like, which

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<v Speaker 1>which model are humans? Are we the innocent child stumbling

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<v Speaker 1>through the universe or the um the nasty old woman

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<v Speaker 1>who comes in to steal things? I don't know, or

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<v Speaker 1>are we the bears? Maybe we're the bears? Um? Of course,

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<v Speaker 1>the whole thing is she ends up finding the porridge

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<v Speaker 1>that's just right, the bed that's just right, the chair

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<v Speaker 1>that's just right, because the other options are either you know,

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<v Speaker 1>too big or too small, too cold or too hot.

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<v Speaker 1>And if you look at our solar system you can

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<v Speaker 1>identify a similar situation with some of the inner planets.

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<v Speaker 1>Look at Venus, Earth and Mars. Venus, Uh, the atmosphere

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<v Speaker 1>is too thick, too dense, it's insane pressure crushed like

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<v Speaker 1>a grape, and it's too hot. Go over to Mars.

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<v Speaker 1>Not enough atmosphere, and you'll freeze to death. If you

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<v Speaker 1>happen to land on Earth, though, you'll find everything is

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<v Speaker 1>just right. We have thriving life everywhere because conditions are

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<v Speaker 1>fine for that to happen right Florida. It's sunny all

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<v Speaker 1>year long, right, and and there are a number of

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<v Speaker 1>different The thing that really gives people thinking is that

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<v Speaker 1>there are a number of different um situations that line

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<v Speaker 1>up just so you know, um, it's uh, you know,

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<v Speaker 1>it's like when when you start thinking about like if

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<v Speaker 1>my mom and dad hadn't met and you know then

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<v Speaker 1>and and hooked up, I wouldn't be here today. And

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<v Speaker 1>then if you started, you know, uh, pointing out other

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<v Speaker 1>things about it, like well, if my dad hadn't gone

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<v Speaker 1>to this school, he wouldn't have met her. And if

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<v Speaker 1>my mom, you know, had done such and such, then

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<v Speaker 1>she wouldn't have been you know, they're all these different factors.

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<v Speaker 1>You can start laying out right, and you can even

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<v Speaker 1>kind of go deeper back and say, if my great

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<v Speaker 1>grandfather hadn't dodged that straight bullet, or you know, his

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<v Speaker 1>grandfather hadn't done this, and then you can sort of

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<v Speaker 1>expand out from there and start to apply this to

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<v Speaker 1>the universe. Right, Like I'm just to run through some

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<v Speaker 1>of the things about Earth. Uh, the temperature is just

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<v Speaker 1>right for the to be liquid water. We have a

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<v Speaker 1>large enough moon to give us climate stability. The Sun

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<v Speaker 1>is stable and isn't you know, expanding and destroying us anything.

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<v Speaker 1>And compared to other suns, it's a pretty stable sun. Um.

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<v Speaker 1>It's uh, we have just the right core um only

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<v Speaker 1>of the inner planet's only Mercury and Earth have a

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<v Speaker 1>liquid solid core that creates this uh this um uh

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<v Speaker 1>this dynamo effect that produces an electromagnetic shield to that

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<v Speaker 1>ends up protecting us from a lot of the harmful

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<v Speaker 1>effects of the Sun and uh and yeah, so we

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<v Speaker 1>just happened to have that going for us. Uh. And

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<v Speaker 1>then we have the right neighbors, Jupiter shields Earth from

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<v Speaker 1>a lot of the stellar bombardment we'd end up suffering

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<v Speaker 1>through otherwise and would have very likely um um ended

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<v Speaker 1>um evolution before it really got rolling at some point, right.

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<v Speaker 1>So yeah, all these things are you know, situations where

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<v Speaker 1>it's like, oh, if it wasn't for that, would we

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<v Speaker 1>be here? Maybe not? So yeah, you on this that's

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<v Speaker 1>forty seven billion years in the making, about a couple

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<v Speaker 1>million years ago we came into existence or evolved in

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<v Speaker 1>to to what we are today. So it is pretty

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<v Speaker 1>amazing when you stop and think, um, when you clear

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<v Speaker 1>that grocery list out of your head or or whatever

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<v Speaker 1>else is popping up on your computer to distract you

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<v Speaker 1>to think, again, why am I here? Why I'm Why

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<v Speaker 1>are we here in this particular universe? Are we unique?

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<v Speaker 1>Are there other universes out there? Their other means? How

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<v Speaker 1>does how is that working? And so I think that's

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<v Speaker 1>why the Goldilocks principle is so very interesting because it's

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<v Speaker 1>it's not um. It's not a sort of uh, mathematical

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<v Speaker 1>proof in the sense that we have a theory um

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<v Speaker 1>that we can say, Okay, we have this overwhelming theory

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<v Speaker 1>and it's gonna it's gonna tell us exactly why we exist,

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<v Speaker 1>but it does lend some credence to the anthropic principle.

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<v Speaker 1>And the anthropic principle is basically saying, to paraphrase Stephen Hawking,

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<v Speaker 1>that things are as they are because we are, which

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<v Speaker 1>sounds a lot like dey card part of my frolish,

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<v Speaker 1>which would be I think therefore I am Yeah. So

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<v Speaker 1>you have this principle which a lot of scientists, astrophysicists, theologians,

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<v Speaker 1>you name it, have seized on to try to explain

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<v Speaker 1>why we are able to hang out here in this

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<v Speaker 1>universe observe the fact that we're here and the fact

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<v Speaker 1>that we're supported by it. Yeah, and then you have

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<v Speaker 1>you have the Commernican principle in the background the whole time,

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<v Speaker 1>reminding you that there's nothing special about about Earth, nothing

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<v Speaker 1>special about humanity. So when you look at the at

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<v Speaker 1>everything being just right on the Earth, you know, it

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<v Speaker 1>leads to theories. You know, um that a lot of

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<v Speaker 1>people hold about there being other planets where life could

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<v Speaker 1>could potentially evolve because there's nothing nothing special about Earth,

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<v Speaker 1>then it couldn't be the only one, right, right, right,

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<v Speaker 1>So the multiple universes, and of course you can get

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<v Speaker 1>really deep into this and say there are parallel universes,

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<v Speaker 1>there's another universe where you and I are talking in

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<v Speaker 1>a completely different place right now, although maybe we're talking backwards,

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<v Speaker 1>I don't know. Yeah, yeah, that you get into the

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<v Speaker 1>whole area of like it's like a Library of Babbel

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<v Speaker 1>kind of situation where all possible universes exist with all

0:11:53.320 --> 0:11:56.760
<v Speaker 1>possible variations and outcomes. Yeah, one way we're having a

0:11:56.760 --> 0:12:01.640
<v Speaker 1>different conversation, one where like we all ball caps, one

0:12:01.720 --> 0:12:05.160
<v Speaker 1>where our son was kind of a jerk and blew

0:12:05.240 --> 0:12:08.680
<v Speaker 1>up before we could evolve, right, Yeah, Yeah, because if

0:12:08.679 --> 0:12:12.360
<v Speaker 1>we're just gonna be anthropic principle, and again, anthropic means

0:12:12.480 --> 0:12:14.920
<v Speaker 1>of or relating to human beings or the period of

0:12:14.960 --> 0:12:19.320
<v Speaker 1>their existence on Earth. Um, there are several um anthropic coincidences.

0:12:19.400 --> 0:12:21.400
<v Speaker 1>They're kind of like those the list of things that

0:12:21.440 --> 0:12:24.080
<v Speaker 1>we lined up for the planet, you can make a

0:12:24.120 --> 0:12:27.320
<v Speaker 1>similar list for the cosmos itself. They just tend to

0:12:27.320 --> 0:12:30.199
<v Speaker 1>be a little more complex. Like uh, and I'm not

0:12:30.240 --> 0:12:32.120
<v Speaker 1>gonna go into too much depth here because he's getting

0:12:32.160 --> 0:12:35.000
<v Speaker 1>kind of crazy. But when you compare the electromatic force

0:12:35.040 --> 0:12:38.840
<v Speaker 1>to gravity, we find that electromagnetism is thirty times stronger.

0:12:39.240 --> 0:12:41.880
<v Speaker 1>And that's fortunate because if the two powers were more

0:12:41.920 --> 0:12:45.320
<v Speaker 1>evenly matched, stars wouldn't burn long enough for life to

0:12:45.320 --> 0:12:48.760
<v Speaker 1>develop on an orbiting planet. So uh, and they're all

0:12:49.200 --> 0:12:51.120
<v Speaker 1>you know, things of that nature where if like numbers

0:12:51.120 --> 0:12:53.280
<v Speaker 1>were a little different, if the dye roll you know,

0:12:53.400 --> 0:12:56.520
<v Speaker 1>from the Big Bang were had come out just just

0:12:56.679 --> 0:13:01.520
<v Speaker 1>slightly skewed, then nothing might have nothing could exist or

0:13:01.679 --> 0:13:05.040
<v Speaker 1>or things would exist in a vastly different shape than

0:13:05.080 --> 0:13:08.319
<v Speaker 1>they are now. So that's I think why anthropic principle

0:13:08.440 --> 0:13:12.160
<v Speaker 1>is so intriguing, because it does give us a way

0:13:12.280 --> 0:13:16.600
<v Speaker 1>to say, okay, we are in this universe, and perhaps

0:13:16.600 --> 0:13:22.360
<v Speaker 1>everything isn't happening by chance. Right. The problem with this

0:13:23.320 --> 0:13:26.120
<v Speaker 1>is that when we when we traps out of the

0:13:26.880 --> 0:13:30.880
<v Speaker 1>area of chance, we start to look for some sort

0:13:30.920 --> 0:13:35.640
<v Speaker 1>of theory. I'm gonna go ahead and say it's super

0:13:35.679 --> 0:13:39.800
<v Speaker 1>being God Creator, and that's what the anthropic principles sort

0:13:39.800 --> 0:13:42.480
<v Speaker 1>of points to when you think about it. Yeah, and

0:13:42.760 --> 0:13:44.360
<v Speaker 1>a lot of people end up using it as an

0:13:44.440 --> 0:13:48.080
<v Speaker 1>argument for um, you know, um, intelligent design and things

0:13:48.120 --> 0:13:50.480
<v Speaker 1>of that nature and the existence of God and other

0:13:50.520 --> 0:13:56.520
<v Speaker 1>things that can't actually you know, actually be proved you know, scientifically, um.

0:13:56.559 --> 0:13:58.719
<v Speaker 1>And a lot of this also, this comes from a

0:13:59.360 --> 0:14:01.560
<v Speaker 1>guy named brand and Carter was the guy who initially

0:14:01.600 --> 0:14:06.199
<v Speaker 1>sort of kicked off out there. Yeah, and he actually

0:14:06.400 --> 0:14:08.120
<v Speaker 1>I believed that he just put out two of these

0:14:08.520 --> 0:14:11.959
<v Speaker 1>two variations on the theory, weak anthropic principle and strong

0:14:12.040 --> 0:14:15.520
<v Speaker 1>anthropic principle. And if the cool kids tend to offense,

0:14:15.640 --> 0:14:18.000
<v Speaker 1>just call it ap franthropic principle, or if you're talking

0:14:18.040 --> 0:14:21.600
<v Speaker 1>about weakenthropic principle, you call it like WAP. I guess right,

0:14:22.080 --> 0:14:24.120
<v Speaker 1>that is so wa yeah, or like they said, like

0:14:24.120 --> 0:14:27.200
<v Speaker 1>WAP is lack right. If they don't like it kids

0:14:27.240 --> 0:14:33.400
<v Speaker 1>these days, But weekend thropic principle is probably my favorite

0:14:33.480 --> 0:14:37.120
<v Speaker 1>because it's just so simple and it doesn't overthink itself.

0:14:37.320 --> 0:14:40.760
<v Speaker 1>It's actually kind of elegant. Basically, Carter just pointed out

0:14:40.800 --> 0:14:44.400
<v Speaker 1>that if our universe weren't hospitable to life, then we

0:14:44.440 --> 0:14:48.040
<v Speaker 1>wouldn't be here to think about it being hospitable to life.

0:14:47.400 --> 0:14:49.840
<v Speaker 1>That's right. It's like if your mom and dad hadn't

0:14:49.840 --> 0:14:52.200
<v Speaker 1>hooked up, Yeah, you wouldn't exist. You wouldn't be here

0:14:52.240 --> 0:14:55.440
<v Speaker 1>to think about the fact that you exist. So it's

0:14:56.160 --> 0:14:57.520
<v Speaker 1>I love it because it's kind of like that. The

0:14:57.560 --> 0:14:59.680
<v Speaker 1>weekendthropic principle is kind of like an end of the argument,

0:14:59.680 --> 0:15:02.160
<v Speaker 1>and it's elf it's kind of like, well, stop worrying

0:15:02.160 --> 0:15:05.400
<v Speaker 1>about it, because it's you know, the answer is in

0:15:05.440 --> 0:15:09.280
<v Speaker 1>the question. Yeah, yeah, I I think, therefore I am

0:15:09.280 --> 0:15:11.880
<v Speaker 1>and quit thinking yeah yeah, And it's a it's an

0:15:11.920 --> 0:15:15.800
<v Speaker 1>unconditional truth. So yeah, you're right. It's it's very simple

0:15:15.800 --> 0:15:18.920
<v Speaker 1>in that way, and it's very comforting. And then you

0:15:19.000 --> 0:15:22.920
<v Speaker 1>have a strong anthropic principle, right, So that's basically saying,

0:15:22.920 --> 0:15:25.400
<v Speaker 1>because we live in a universe that supports life, only

0:15:25.440 --> 0:15:31.560
<v Speaker 1>life supporting the universes exists. Essentially, it's creating the observer. Yeah,

0:15:31.720 --> 0:15:33.760
<v Speaker 1>it's kind of like if you were inside, you know,

0:15:33.760 --> 0:15:35.680
<v Speaker 1>you're hanging out in your living room. You've never been

0:15:35.680 --> 0:15:37.320
<v Speaker 1>outside of your living room, and you know, she had

0:15:37.360 --> 0:15:39.800
<v Speaker 1>a fireplace and you and if you went with the theory,

0:15:39.840 --> 0:15:42.880
<v Speaker 1>maybe the world. I guess all houses have fireplaces, you know,

0:15:42.960 --> 0:15:45.440
<v Speaker 1>because there's nothing unique about this one, because it's the

0:15:45.440 --> 0:15:47.440
<v Speaker 1>only thing that you know, right, Or on a more

0:15:47.560 --> 0:15:50.600
<v Speaker 1>like true level, you could be like, this room has

0:15:50.600 --> 0:15:53.240
<v Speaker 1>a roof. I guess all living rooms have roofs to them,

0:15:53.280 --> 0:15:57.040
<v Speaker 1>you know. So I guess that shows where this principle

0:15:57.200 --> 0:15:59.560
<v Speaker 1>has a bit of weakness is that you can't If

0:15:59.600 --> 0:16:05.120
<v Speaker 1>you can't observed beyond your own understanding, then how can

0:16:05.200 --> 0:16:10.880
<v Speaker 1>you presuppose that there are other universes that exist out there?

0:16:10.920 --> 0:16:13.880
<v Speaker 1>If you can't see it, then how do you know,

0:16:13.920 --> 0:16:15.480
<v Speaker 1>Because if you could see it, it it would be part

0:16:15.480 --> 0:16:18.440
<v Speaker 1>of your universe. Yeah, it's like, on one level, we

0:16:18.480 --> 0:16:23.600
<v Speaker 1>have to use our our selves in our world and

0:16:23.640 --> 0:16:26.160
<v Speaker 1>our view of the world as the model upon which

0:16:26.160 --> 0:16:28.160
<v Speaker 1>to base our theories and all, you know, but that

0:16:28.240 --> 0:16:30.880
<v Speaker 1>that can also develop certain problems, right, And then the

0:16:31.480 --> 0:16:33.160
<v Speaker 1>cool thing about science, I think is that we could.

0:16:33.200 --> 0:16:34.880
<v Speaker 1>We have our five senses and we rely on that,

0:16:35.080 --> 0:16:39.280
<v Speaker 1>but science sort of uh takes up where our five

0:16:39.280 --> 0:16:43.160
<v Speaker 1>senses peter out. You know, Um, those are five senses

0:16:43.200 --> 0:16:47.840
<v Speaker 1>fail us. They do not always um accurate. Um. Our

0:16:48.000 --> 0:16:51.320
<v Speaker 1>instinct isn't always accurate. So we have science, you have

0:16:51.920 --> 0:16:55.600
<v Speaker 1>mathematicians who are creating those models based on what we

0:16:55.720 --> 0:16:58.840
<v Speaker 1>know and then sort of trying to predict these other

0:17:00.120 --> 0:17:04.520
<v Speaker 1>um thoughts. Universes constructs that we can try to get

0:17:04.520 --> 0:17:07.080
<v Speaker 1>our heads around. And so I think that's why this

0:17:07.160 --> 0:17:11.400
<v Speaker 1>the anthropic principle is so important, because that's the principle

0:17:11.600 --> 0:17:15.800
<v Speaker 1>that is being used in m theory or string theory,

0:17:16.000 --> 0:17:22.480
<v Speaker 1>which presupposes that these other universes exist um. And that's

0:17:22.520 --> 0:17:27.080
<v Speaker 1>also it's Achilles heal, because well, hey, you've got this

0:17:27.119 --> 0:17:30.720
<v Speaker 1>sort of stand in theory the anthropic principles saying well,

0:17:30.760 --> 0:17:34.080
<v Speaker 1>if we can observe this, then we know we're in it,

0:17:34.200 --> 0:17:38.240
<v Speaker 1>and there's the possibility of other universes just like ourselves existing.

0:17:38.680 --> 0:17:42.040
<v Speaker 1>And yet we cannot bear this out. We cannot, we

0:17:41.800 --> 0:17:45.040
<v Speaker 1>can we can't ring up the little large Hadron collider

0:17:45.080 --> 0:17:47.439
<v Speaker 1>and say hey, can you bear this out first? Simply

0:17:47.480 --> 0:17:50.920
<v Speaker 1>because we don't have the technology yet to prove it out.

0:17:51.880 --> 0:17:54.919
<v Speaker 1>And that's not true of other theories that we have

0:17:55.000 --> 0:17:58.080
<v Speaker 1>been able to use technology to to bear out the

0:17:58.119 --> 0:18:01.880
<v Speaker 1>results and say, ah, yes, this, this, um, this mathematic

0:18:02.080 --> 0:18:04.440
<v Speaker 1>prediction was correct. Yeah. I think the other day when

0:18:04.440 --> 0:18:06.960
<v Speaker 1>we're talking about this, you you pointed out that some

0:18:06.960 --> 0:18:08.159
<v Speaker 1>of these things are just kind of a kind of

0:18:08.160 --> 0:18:12.080
<v Speaker 1>like place holders for actual answers. They're like scientific placeholders

0:18:12.119 --> 0:18:16.320
<v Speaker 1>for you know. Um. And the other interesting thing about

0:18:16.359 --> 0:18:19.760
<v Speaker 1>anthropic principle is that people kind of take take it

0:18:19.800 --> 0:18:22.560
<v Speaker 1>and spin off their own like variation of the anthropic principle,

0:18:22.960 --> 0:18:28.359
<v Speaker 1>and sometimes uh, you know, mind blowing or just crazy directions,

0:18:28.440 --> 0:18:32.000
<v Speaker 1>you know. Um, there are like thirty album I think

0:18:32.280 --> 0:18:36.399
<v Speaker 1>based on one estimate I read, but like the participatory

0:18:36.440 --> 0:18:39.879
<v Speaker 1>anthropic principles pretty wild, did you? Is that the quantum

0:18:39.880 --> 0:18:42.439
<v Speaker 1>space one? Yeah, well this is the one that spins

0:18:42.440 --> 0:18:46.240
<v Speaker 1>off from some some stuff like the the Copenhagen interpretation

0:18:46.280 --> 0:18:48.720
<v Speaker 1>of quantum mechanics and the whole idea of like things

0:18:48.840 --> 0:18:52.520
<v Speaker 1>not being actualized until they're observed and measured, you know, yeah, right,

0:18:52.560 --> 0:18:55.920
<v Speaker 1>and not and not actually even acting like we think

0:18:55.960 --> 0:18:59.920
<v Speaker 1>they act simply because at this one state it happened

0:18:59.920 --> 0:19:02.159
<v Speaker 1>to be here. In other words, you can't predict the

0:19:02.240 --> 0:19:06.320
<v Speaker 1>results every single time, and you know, not to get

0:19:06.359 --> 0:19:10.199
<v Speaker 1>into quarks. Um, I don't think anybody wants us to

0:19:10.240 --> 0:19:14.200
<v Speaker 1>go that deep, but sorry, go ahead. No, it's just like, basically,

0:19:14.320 --> 0:19:16.640
<v Speaker 1>the the idea is that only universes that have an

0:19:16.680 --> 0:19:19.159
<v Speaker 1>observers in them to observe it exists. It's kind of like,

0:19:19.240 --> 0:19:20.800
<v Speaker 1>you know, kind of a tree falls in the forest

0:19:20.840 --> 0:19:23.560
<v Speaker 1>kind of thing. In a weird way. It's like like

0:19:23.600 --> 0:19:26.879
<v Speaker 1>the universe. The universe can only exist if there's somebody

0:19:26.920 --> 0:19:30.040
<v Speaker 1>there to observe it and give it form. In a way,

0:19:30.160 --> 0:19:46.160
<v Speaker 1>it's kind of crazy right without the observer. Yeah, well

0:19:46.480 --> 0:19:51.199
<v Speaker 1>I was thinking about this too. Um, you've got Stephen Hawking,

0:19:51.760 --> 0:19:55.480
<v Speaker 1>who obviously some people think he is God and has

0:19:55.520 --> 0:19:58.520
<v Speaker 1>created the universes and that maybe we don't know. Um,

0:19:58.560 --> 0:20:01.240
<v Speaker 1>we don't have a mathematical constructor hear that up. But

0:20:01.760 --> 0:20:05.040
<v Speaker 1>we do have John Horgan, who was the former Scientific

0:20:05.080 --> 0:20:09.080
<v Speaker 1>American editor who actually took him to task. I thought

0:20:09.080 --> 0:20:14.000
<v Speaker 1>that was, Um, he has some big spheres for doing that. Yeah,

0:20:14.040 --> 0:20:15.800
<v Speaker 1>it's kind of it's always a brave move when you

0:20:15.800 --> 0:20:18.560
<v Speaker 1>go after go after Hawking or or you know, pick

0:20:18.880 --> 0:20:21.800
<v Speaker 1>at something. He said, yeah, yeah. I was like, wow, dude,

0:20:21.880 --> 0:20:26.120
<v Speaker 1>I hope that you have bulletproof glass there. Um, well,

0:20:26.160 --> 0:20:30.760
<v Speaker 1>not really, I don't think that astrophysists are gonna Hawking

0:20:31.200 --> 0:20:35.879
<v Speaker 1>was packing. I was thinking more of his followers, but

0:20:35.880 --> 0:20:39.439
<v Speaker 1>but now I think they're probably kind and gentle souls.

0:20:40.040 --> 0:20:43.399
<v Speaker 1>But basically what he said is, Okay, you've got Hawking

0:20:44.160 --> 0:20:48.480
<v Speaker 1>wanting to forward this idea of a theory of everything

0:20:48.920 --> 0:20:53.280
<v Speaker 1>too for short and uh in particular m theory, which

0:20:53.359 --> 0:20:56.239
<v Speaker 1>is an extension of string theory. Just if you look

0:20:56.280 --> 0:21:00.520
<v Speaker 1>at them, it's membranes instead of strings. And Hawking is

0:21:00.560 --> 0:21:02.480
<v Speaker 1>actually saying, you know what, we need to use the

0:21:02.520 --> 0:21:05.960
<v Speaker 1>anthropic principle in order to help bear this theory out.

0:21:06.680 --> 0:21:10.440
<v Speaker 1>And Horgan's basically saying, hey, there's there's a real problem

0:21:10.480 --> 0:21:13.159
<v Speaker 1>with us. We can't that the anthropic is something that

0:21:13.200 --> 0:21:18.800
<v Speaker 1>we can't actually um say that there's any data to

0:21:18.800 --> 0:21:21.119
<v Speaker 1>to bear it out, but we don't have the technology

0:21:21.200 --> 0:21:25.640
<v Speaker 1>and to to do this. And essentially, and here's where

0:21:25.680 --> 0:21:29.119
<v Speaker 1>the it's kind of the beach slap. It's cosmology's version

0:21:29.160 --> 0:21:33.199
<v Speaker 1>of creationism. And he's loving that against Hawking and I

0:21:33.240 --> 0:21:37.080
<v Speaker 1>think you know, you know, this is not my wheelhouse,

0:21:37.480 --> 0:21:38.880
<v Speaker 1>but do you have to say, I think that there's

0:21:38.880 --> 0:21:43.040
<v Speaker 1>a point with us and you can't help but see

0:21:43.080 --> 0:21:45.040
<v Speaker 1>where you'd want to have a theory of everything, where

0:21:45.040 --> 0:21:47.760
<v Speaker 1>you want to have something unifying saying finally, we have

0:21:47.920 --> 0:21:52.040
<v Speaker 1>reached the end of meaning. We understand exactly why we're

0:21:52.040 --> 0:21:54.719
<v Speaker 1>all hanging out here in this podcast booth at this

0:21:54.960 --> 0:21:59.080
<v Speaker 1>very moment um. But we just we're limited where you know,

0:21:59.200 --> 0:22:03.080
<v Speaker 1>language fails us as well. We can't actually describe where

0:22:03.080 --> 0:22:07.640
<v Speaker 1>we're at at this point of revolution cognitive closure at

0:22:07.680 --> 0:22:10.800
<v Speaker 1>some point, and it's just only so much we can do. Yeah, yeah,

0:22:11.080 --> 0:22:14.080
<v Speaker 1>cogniti closure. I like that. Yeah. And then there's another

0:22:14.160 --> 0:22:18.800
<v Speaker 1>aspect of this UM which is called carbon chauvinism. Yeah,

0:22:18.880 --> 0:22:21.000
<v Speaker 1>this one is really cool, and it's just basically the

0:22:21.040 --> 0:22:24.840
<v Speaker 1>idea that we are we are carbon based life forms UM,

0:22:24.920 --> 0:22:28.040
<v Speaker 1>and we often find it hard to imagine that there

0:22:28.080 --> 0:22:32.080
<v Speaker 1>are other UM that they're biochemical forms out there that

0:22:32.119 --> 0:22:36.640
<v Speaker 1>are based on other recipes, if you will, right right,

0:22:36.680 --> 0:22:38.480
<v Speaker 1>So that and in fact, I think they've used the

0:22:38.520 --> 0:22:42.159
<v Speaker 1>example before of silicon. That's something that UM that you

0:22:42.200 --> 0:22:45.840
<v Speaker 1>can get actually some complex results from and they're even

0:22:45.920 --> 0:22:49.560
<v Speaker 1>saying that, um, it's molecular chauvinism, that we just don't

0:22:49.640 --> 0:22:52.480
<v Speaker 1>understand that there are other ways maybe to come to

0:22:53.080 --> 0:22:57.560
<v Speaker 1>the table as a being, which makes me wonder about

0:22:57.680 --> 0:23:00.640
<v Speaker 1>extraterrestrials because they're you know, in all that there's really

0:23:00.640 --> 0:23:04.160
<v Speaker 1>no discussion. Yeah. I mean like if you look into

0:23:04.160 --> 0:23:07.000
<v Speaker 1>science fiction, and there's plenty of examples. I know, I've

0:23:07.000 --> 0:23:09.400
<v Speaker 1>read things with with silicon based life forms in them,

0:23:09.400 --> 0:23:12.320
<v Speaker 1>and of course you're always encountering like energy beings and

0:23:12.359 --> 0:23:16.159
<v Speaker 1>things of that nature. Um. So, so yeah, it's like,

0:23:16.760 --> 0:23:18.680
<v Speaker 1>you know, if we we we put the carbon chauvinism

0:23:18.720 --> 0:23:21.560
<v Speaker 1>the side would be able to you know, potentially imagine

0:23:21.680 --> 0:23:25.040
<v Speaker 1>um or not imagine, but you know receival world where

0:23:25.200 --> 0:23:28.359
<v Speaker 1>a universe where there are other very forms of life

0:23:28.359 --> 0:23:30.800
<v Speaker 1>out there. I have to ask you a really personal question.

0:23:31.119 --> 0:23:34.640
<v Speaker 1>Where are you on the ET scale? Um? I don't know. Well,

0:23:34.720 --> 0:23:37.480
<v Speaker 1>the ET scale has been interesting throughout my life because

0:23:37.480 --> 0:23:40.680
<v Speaker 1>I used to be terrified of being abducted by aliens

0:23:40.760 --> 0:23:44.560
<v Speaker 1>when I was in like junior high and before that

0:23:44.600 --> 0:23:46.000
<v Speaker 1>I kind of got out of it in high school,

0:23:46.320 --> 0:23:47.800
<v Speaker 1>so that that was a time where it's like I

0:23:48.359 --> 0:23:50.440
<v Speaker 1>was really terrified of them, and then I decided that

0:23:50.480 --> 0:23:52.000
<v Speaker 1>I was going to make a conscious effort just not

0:23:52.080 --> 0:23:55.280
<v Speaker 1>to believe in aliens. So I was really against the

0:23:55.320 --> 0:23:58.359
<v Speaker 1>idea of them for a while. And uh, I don't know.

0:23:58.440 --> 0:24:01.240
<v Speaker 1>Now I try and keep an open mind, so I

0:24:01.240 --> 0:24:05.720
<v Speaker 1>feel like they could be out there. I don't So

0:24:05.760 --> 0:24:08.280
<v Speaker 1>there's a whole separate podcast to be done on this.

0:24:08.359 --> 0:24:10.480
<v Speaker 1>But I mean, I think that a lot of what

0:24:11.160 --> 0:24:14.440
<v Speaker 1>we end up perceiving in this world that we think

0:24:14.440 --> 0:24:17.719
<v Speaker 1>are aliens, it's actually there are actually a lot of

0:24:17.720 --> 0:24:22.200
<v Speaker 1>really good explanations, logical explanations for what those uh events are,

0:24:22.280 --> 0:24:25.160
<v Speaker 1>or what those experiences are. But but no, I think

0:24:25.160 --> 0:24:27.920
<v Speaker 1>there could be There could be life in this year. No, yeah,

0:24:28.240 --> 0:24:32.240
<v Speaker 1>my my intelligent maybe more intelligent. Yeah, And that's what

0:24:32.320 --> 0:24:34.120
<v Speaker 1>I think is interesting. It could be Yeah, it could

0:24:34.200 --> 0:24:37.920
<v Speaker 1>be a very super intelligent being or not so much.

0:24:38.160 --> 0:24:39.879
<v Speaker 1>I don't know, just hanging out at the bowling alley.

0:24:39.960 --> 0:24:42.320
<v Speaker 1>Nothing that there's nothing about the warning alleast by the way,

0:24:42.880 --> 0:24:46.400
<v Speaker 1>I love bowling. I have to say, um, but yeah,

0:24:46.440 --> 0:24:47.919
<v Speaker 1>I just had to throw that out there. It's just

0:24:47.960 --> 0:24:50.200
<v Speaker 1>because my own world view was tinged by this by

0:24:50.240 --> 0:24:53.639
<v Speaker 1>my grandmother, who you know, I grew up hearing about

0:24:54.000 --> 0:24:57.000
<v Speaker 1>how she and my grandfather on a lonely country road

0:24:57.119 --> 0:25:00.919
<v Speaker 1>came across which she called little green men. So I

0:25:00.960 --> 0:25:04.680
<v Speaker 1>always grew up with this idea of, well, cool, maybe

0:25:04.680 --> 0:25:08.320
<v Speaker 1>these little green men do exist, and so, well, yeah,

0:25:08.359 --> 0:25:10.239
<v Speaker 1>we'll definitely have to get into this in a later

0:25:10.320 --> 0:25:12.159
<v Speaker 1>to say yeah, we did, definitely. But looking at the

0:25:12.160 --> 0:25:14.560
<v Speaker 1>inn profit principle and looking at ourselves in the universe,

0:25:15.160 --> 0:25:17.639
<v Speaker 1>you gotta wonder why that isn't a larger part of it,

0:25:17.680 --> 0:25:22.960
<v Speaker 1>particularly since Stephen Hawking has you know, pulled the trigger

0:25:22.960 --> 0:25:25.880
<v Speaker 1>around the warning shots to say, hey, guys, don't talk

0:25:25.920 --> 0:25:28.080
<v Speaker 1>to the aliens, don't let them know we're here, because

0:25:28.119 --> 0:25:31.119
<v Speaker 1>if there anything like us, then they're they're probably really

0:25:31.400 --> 0:25:34.960
<v Speaker 1>they're really jerks. Yeah, they're going to colonize this um.

0:25:35.119 --> 0:25:38.919
<v Speaker 1>So I think that's why this, this theory or this

0:25:39.040 --> 0:25:43.760
<v Speaker 1>principle really is interesting, because again we get down to

0:25:43.800 --> 0:25:48.560
<v Speaker 1>this individual level of you know, scrapping all of our

0:25:48.560 --> 0:25:53.080
<v Speaker 1>grocery list and everything else and wondering why in the

0:25:53.119 --> 0:25:58.000
<v Speaker 1>world and this carbon based life form and allowed to exist.

0:25:58.040 --> 0:26:01.480
<v Speaker 1>And I think the bigger problem here, um is that

0:26:01.600 --> 0:26:04.399
<v Speaker 1>we're mortal. We know that we're going to die, And

0:26:04.480 --> 0:26:06.639
<v Speaker 1>so I think this is why we're grappling with this

0:26:06.800 --> 0:26:11.359
<v Speaker 1>so much as scientists, as human beings, um, because we

0:26:11.440 --> 0:26:14.320
<v Speaker 1>know that this universe forty seven billion years in the

0:26:14.400 --> 0:26:19.399
<v Speaker 1>making is not essentially for us, or if we do

0:26:19.480 --> 0:26:21.360
<v Speaker 1>think it's for us, then we think, well, why does

0:26:21.400 --> 0:26:23.160
<v Speaker 1>it all have to end? And so on and so forth.

0:26:23.160 --> 0:26:25.479
<v Speaker 1>So then you begin to reach beyond that, and you

0:26:25.480 --> 0:26:29.160
<v Speaker 1>can see how the polled toward of this sort of

0:26:29.320 --> 0:26:33.960
<v Speaker 1>all unifying and or creation myth, this god like super

0:26:34.000 --> 0:26:37.119
<v Speaker 1>being is so enticing. Yeah, I mean there's some really

0:26:37.320 --> 0:26:39.960
<v Speaker 1>kind of out there ones to like finally, unthropic principle,

0:26:40.400 --> 0:26:43.920
<v Speaker 1>it's a variation that says that once intelligence, um, not

0:26:44.040 --> 0:26:46.959
<v Speaker 1>intelligent beings, but actual intelligence like pops up in the universe,

0:26:47.200 --> 0:26:49.800
<v Speaker 1>then it's never going out that it's gonna pretty much

0:26:49.800 --> 0:26:54.040
<v Speaker 1>thrive and eventually become God. It's gonna propagate itself. Yeah

0:26:54.160 --> 0:26:58.120
<v Speaker 1>and and yeah, so you know take that and run

0:26:58.160 --> 0:27:00.360
<v Speaker 1>with it with your imagination, because that's pretty out there.

0:27:00.400 --> 0:27:03.040
<v Speaker 1>Well that always makes me think of the computer simulation, Like,

0:27:03.080 --> 0:27:06.800
<v Speaker 1>are we just hanging out in a computer computer simulated

0:27:06.800 --> 0:27:11.439
<v Speaker 1>program right now? All of the matrix, um, you know,

0:27:11.640 --> 0:27:15.760
<v Speaker 1>is this is this even real. Is this a virtual existence,

0:27:15.920 --> 0:27:18.080
<v Speaker 1>which is of course in another one of the anthropic

0:27:18.760 --> 0:27:21.879
<v Speaker 1>principles people explored. I love thinking about that kind of stuff.

0:27:21.880 --> 0:27:24.080
<v Speaker 1>I just finished reading a book called The Disciple of

0:27:24.119 --> 0:27:27.400
<v Speaker 1>the Dog, in which there is a cult um that

0:27:28.040 --> 0:27:31.320
<v Speaker 1>believes it's it's it's members believe that the Earth is

0:27:31.359 --> 0:27:34.879
<v Speaker 1>actually fifty billion years older than we think it is,

0:27:35.359 --> 0:27:38.040
<v Speaker 1>and that the life in the world that we perceive

0:27:38.359 --> 0:27:42.040
<v Speaker 1>is actually um it's actually the dream. We're actually the

0:27:42.160 --> 0:27:46.600
<v Speaker 1>dreams of quantum computers in the far, far distant future

0:27:46.960 --> 0:27:49.119
<v Speaker 1>that I guess got really bored and you know, end

0:27:49.200 --> 0:27:52.600
<v Speaker 1>up dreaming of this this you know, past life for

0:27:52.640 --> 0:27:55.120
<v Speaker 1>them to wander through. And so if we could see

0:27:55.160 --> 0:27:57.560
<v Speaker 1>through the illusion, we'd see that the sun fills up

0:27:57.600 --> 0:28:01.240
<v Speaker 1>the entire sky and we'll uh, you know, consume the

0:28:01.240 --> 0:28:04.439
<v Speaker 1>earth at any moment. Wow. So our existence is just

0:28:04.600 --> 0:28:08.280
<v Speaker 1>fodder for computers to to sort of work through their

0:28:08.320 --> 0:28:12.160
<v Speaker 1>boredom issues. Yeah, pretty much. Yeah. The authors are Scott Baker,

0:28:12.160 --> 0:28:14.480
<v Speaker 1>and he's he's like a philosophy dude. So he's always

0:28:14.520 --> 0:28:16.720
<v Speaker 1>all of his books end up like bringing all these

0:28:16.760 --> 0:28:21.080
<v Speaker 1>like philosophical questions about who we are and what makes

0:28:21.200 --> 0:28:24.959
<v Speaker 1>you know, our heads work. Yeah, well, I don't know.

0:28:25.080 --> 0:28:27.520
<v Speaker 1>I think obviously in this podcast we're not going to

0:28:27.840 --> 0:28:30.119
<v Speaker 1>reach the end of meaning. But I do feel that

0:28:30.160 --> 0:28:32.720
<v Speaker 1>we have reached perhaps the end of the podcast, end

0:28:32.760 --> 0:28:36.280
<v Speaker 1>of the podcast, so which actually makes me think of

0:28:36.400 --> 0:28:39.960
<v Speaker 1>another philosophy Wabi Sabby, which I think most people think

0:28:40.000 --> 0:28:44.440
<v Speaker 1>of as embracing in perfection. But another and more nuanced

0:28:44.440 --> 0:28:48.720
<v Speaker 1>reading is that you're either emerging of nothingness or you're

0:28:48.800 --> 0:28:52.720
<v Speaker 1>essentially returning to nothingness, which I don't know. That's that's

0:28:52.760 --> 0:28:57.200
<v Speaker 1>maybe more comforting to me, um, And at least it's

0:28:57.240 --> 0:28:59.200
<v Speaker 1>a it's a way to say, I think that we

0:28:59.240 --> 0:29:03.640
<v Speaker 1>are now entering into nothingness. Yes, yes, so hey, if

0:29:03.680 --> 0:29:07.800
<v Speaker 1>you listeners have any thoughts on some of this heavy material, um,

0:29:07.920 --> 0:29:10.120
<v Speaker 1>then feel free to shoot them to us. Yeah. Yeah,

0:29:10.400 --> 0:29:13.040
<v Speaker 1>you can email us at blow the Mind at how

0:29:13.080 --> 0:29:15.920
<v Speaker 1>stuff works dot com, and you can also find us

0:29:15.960 --> 0:29:18.080
<v Speaker 1>on Facebook and Twitter, where you can also find us

0:29:18.120 --> 0:29:21.880
<v Speaker 1>as blow the Mind. Yeah, and please, if your grandmother

0:29:22.080 --> 0:29:24.600
<v Speaker 1>told you stories about aliens, we want to hear about them. Yes,

0:29:24.680 --> 0:29:28.800
<v Speaker 1>we also want to hear about your own cosmological navel gazing. Yes,

0:29:28.960 --> 0:29:33.000
<v Speaker 1>tell us about your navels. Well, not too much, but

0:29:33.120 --> 0:29:40.040
<v Speaker 1>just enough for more on this and thousands of other topics.

0:29:40.320 --> 0:29:43.280
<v Speaker 1>Is it how stuff works dot com, The House stuff

0:29:43.320 --> 0:29:45.720
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0:29:45.760 --> 0:29:49.120
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