WEBVTT - What Comes After

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<v Speaker 1>Hey there. Before we jump into the amazing message today,

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<v Speaker 1>we wanted to let you know about our upcoming tour,

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<v Speaker 1>the starting end just a few days. We're heading out

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<v Speaker 1>in the month of August with our friends Carry Joe

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<v Speaker 1>and Codycarnes, and we're coming to a city near you.

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<v Speaker 1>We're going to have an amazing time in the presence

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<v Speaker 1>of God. Every single time we gather, he's faithful to

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<v Speaker 1>meet with us and do something new and fresh in

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<v Speaker 1>our hearts. So we hope you'll join us. Yes, we're

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<v Speaker 1>going to be in Dallas, San Antonio, Omaha. We're going

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<v Speaker 1>to be in Toledo, Dayton. We're coming to you Knoxville, Huntsville. Yes,

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<v Speaker 1>we're also going to be in Louisville, Cleveland, Pittsburgh, Philadelphia,

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<v Speaker 1>and New York. So come out join us, bring your friends,

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<v Speaker 1>bring your family. Everything you need tickets and information is

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<v Speaker 1>at Elevation Worship dot Com. We'll see you and it's

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<v Speaker 1>an honored to minister to you right now wherever you are,

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<v Speaker 1>whether you're in your home or your car. Some people

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<v Speaker 1>listen to me while they work out, so that's good.

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<v Speaker 1>Get another rep. That's your sign. You were praying for

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<v Speaker 1>a sign that you should work out today. This is it.

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<v Speaker 1>Go work out to say it. The Lord and I

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<v Speaker 1>want to share with you today. Let's go to Acts

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<v Speaker 1>chapter three. Stay standing for one moment, Acts chapter three.

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<v Speaker 1>As you're turning there, just to give a moment for

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<v Speaker 1>everybody to turn. Put in the chat right now. Where

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<v Speaker 1>you're joining us from? All right? YouTube or Facebook or

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<v Speaker 1>wherever you're joining us from. Where are you joining us from?

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<v Speaker 1>We want to know, and what's your name? And uh,

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<v Speaker 1>what's your favorite what's your favorite band? And what's your

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<v Speaker 1>favorite flavor ice cream? Or whatever you want to say

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<v Speaker 1>in the chat. Don't let the chat distract you, all right,

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<v Speaker 1>because God has a word for you today. Tell your

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<v Speaker 1>neighbor real quick, say, don't distract me today. God's going

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<v Speaker 1>to speak to me today. Look at them and say,

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<v Speaker 1>you look so good. You're distracting me right now, but

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<v Speaker 1>stop distracting me. Oh yeah, oh yeah, yeah yeah yeah.

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<v Speaker 1>God is going to speak to us today. Acts Chapter three,

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<v Speaker 1>Verse thirteen, Verse thirteen, And I really want to go

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<v Speaker 1>to verse nineteen. So I will. I said that like

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<v Speaker 1>it was something I really wanted. But we can do it.

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<v Speaker 1>We can do it. Let's just do it. The God

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<v Speaker 1>of Abraham, Isaac and Jacob starting off strong. The God

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<v Speaker 1>of Abraham, Isaac and Jacob, the God of our fathers,

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<v Speaker 1>has glorified his servant, Jesus. You handed him over to

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<v Speaker 1>be killed and disowned him before Pilot, though he had

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<v Speaker 1>decided to let him go. You disowned the Holy and

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<v Speaker 1>Righteous when and asked that a murderer be released to you.

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<v Speaker 1>You killed the author of life. Wow, but God raised

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<v Speaker 1>him from the dead. We are witnesses of this by

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<v Speaker 1>faith in name of Jesus. By what faith in the

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<v Speaker 1>name of Jesus, Love it, love it, love it. This man,

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<v Speaker 1>whom you see and know, was made strong. It is

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<v Speaker 1>Jesus's name and the faith that comes through him that

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<v Speaker 1>has completely healed him. As you can all see now.

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<v Speaker 1>Fellow Israelites, I know that you acted in ignorance, as

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<v Speaker 1>did your leaders. But this, this, this what you did

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<v Speaker 1>in ignorance. This is how God fulfilled what he what

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<v Speaker 1>he had foretold through all the prophets, saying that his

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<v Speaker 1>Messiah would suffer. Repent. Then repent, then change your mind,

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<v Speaker 1>change your direction, turn to God, so that your sins

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<v Speaker 1>may be wiped out. The times of refreshing may come

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<v Speaker 1>from the Lord go back to verse fifteen. It's the

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<v Speaker 1>nucleus of this message. You killed the author of life,

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<v Speaker 1>but God raised them from the dead. We are witnesses

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<v Speaker 1>of this today. I want to talk to you about

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<v Speaker 1>what comes after. What comes after, That's what the Lord

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<v Speaker 1>wants me to talk to you about. You know how

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<v Speaker 1>you've been stressing out about stuff that's out there somewhere.

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<v Speaker 1>The Lord said, let's talk about what comes after. You

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<v Speaker 1>know how you've been stuck in some things that happened

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<v Speaker 1>and you can't quite You keep tripping on stuff that's

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<v Speaker 1>behind you. How to even trip on something that's behind you?

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<v Speaker 1>But the Lord said, let's talk today for just a

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<v Speaker 1>few moments about what comes after. Thank you for your word,

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<v Speaker 1>God in Jesus, nay Amen. You may be seated while

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<v Speaker 1>you're getting situated. Quick plug. Holly has a book club.

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<v Speaker 1>You got two fans, baby, I'm like, you need a

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<v Speaker 1>new marketing department. No, it's awesome. She has a book

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<v Speaker 1>club and it is called the Holly Verdict book Club.

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<v Speaker 1>Very creative title. I love it because when I asked

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<v Speaker 1>her why she was doing it, she said, because I

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<v Speaker 1>want to nothing deep about it. They don't always study

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<v Speaker 1>books about seven ways to pray your way into a

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<v Speaker 1>greater day. But they just study books that she likes,

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<v Speaker 1>and they don't really even study. And why am I

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<v Speaker 1>saying study? They just talk about them. And it's cool

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<v Speaker 1>because she'll often get the author on. She's so excited

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<v Speaker 1>when she gets the author. She'll call me into the

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<v Speaker 1>room or come runn an inchick. I got the author.

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<v Speaker 1>That's great. And then I pick on her and I'm like,

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<v Speaker 1>but you know, I have a book club too, because

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<v Speaker 1>she's always trying to get me to read the books.

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<v Speaker 1>I'm like, no, baby, I'm sorry. I have a book

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<v Speaker 1>club and the author lives in my heart. You have

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<v Speaker 1>to feel so sorry for my family. They get dad

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<v Speaker 1>jokes and preacher jokes, and both of them combined. It's unbearable,

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<v Speaker 1>let me tell you right now. But I joke with her,

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<v Speaker 1>and so I don't know. It's probably not because I'm

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<v Speaker 1>studying the Bible. I'm probably just lazy. I always intend

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<v Speaker 1>to read the books that she does, and I never

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<v Speaker 1>get around to it. So she'll usually take me to

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<v Speaker 1>go see the movie if there is a movie, and

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<v Speaker 1>I will do that, and she took me to see

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<v Speaker 1>one recently. I won't take what the movie is, so

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<v Speaker 1>it won't be like a spoiler alert if you want

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<v Speaker 1>to go see that movie. I hated it. I thought

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<v Speaker 1>the movie was terrible. It's kind of a last minute decision.

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<v Speaker 1>We snuck some low carb candy into the movie theater

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<v Speaker 1>and I sat there and watched that movie. Within five minutes,

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<v Speaker 1>she turns to me in and she goes, I'm so sorry,

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<v Speaker 1>and then you know what she's gonna say next, I

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<v Speaker 1>promise the book was so much better. It was better.

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<v Speaker 1>Every five minutes she would turn to me and say,

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<v Speaker 1>I promised the book was better, and I didn't read

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<v Speaker 1>the book. So I'm like, yeah, right, how would I

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<v Speaker 1>know if you're telling me the drums? One day, I'm

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<v Speaker 1>gonna preach a scripture that says you are living epistles

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<v Speaker 1>and talk about how we are actually God wants to

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<v Speaker 1>put his word through our lives living. And then I'm

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<v Speaker 1>gonna ask, what's the book better? Are you living out anyway?

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<v Speaker 1>So I'm gonna do that one day. But she said

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<v Speaker 1>I promised the book was better. After two hours of

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<v Speaker 1>me thinking I really love you to sit through this movie.

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<v Speaker 1>I didn't like it at all. It did something that

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<v Speaker 1>I didn't expect it to do. The last scene of

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<v Speaker 1>the movie. I was literally getting my keys, getting my wallet,

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<v Speaker 1>literally thinking let's just go ahead and go I don't

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<v Speaker 1>need this long last scene. And what happened in the

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<v Speaker 1>last two minutes. I looked at her and said, that

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<v Speaker 1>was a pretty good movie. I was pretty good. I

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<v Speaker 1>didn't I did not see that coming. The last two

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<v Speaker 1>minutes changed the whole movie from me wanting a refund

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<v Speaker 1>to be wanting to rewatch it. I'm like, maybe we

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<v Speaker 1>should come back and see that again, because I need

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<v Speaker 1>to watch everything that I thought was stupid and slow

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<v Speaker 1>and corny through the lens of the last thing that happened.

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<v Speaker 1>So what I saw in the last two minutes made

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<v Speaker 1>me rethink the whole last two hours because of what

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<v Speaker 1>I saw at the end that I didn't know in

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<v Speaker 1>the beginning, and I didn't know in the middle. But

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<v Speaker 1>then when I saw the end, it changed the middle,

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<v Speaker 1>It changed the beginning, and it made me think, maybe

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<v Speaker 1>you are a good book picker. Maybe this movie wasn't

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<v Speaker 1>so bad after all. In life, wouldn't it be nice

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<v Speaker 1>if we could see the last two minutes, the last

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<v Speaker 1>two months, the last two years, just to know how

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<v Speaker 1>to watch everything that is happening in real time. Something

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<v Speaker 1>can happen at the end that makes you go back

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<v Speaker 1>and rethink the entire thing that went before it. You know,

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<v Speaker 1>I'm right. You can have experiences in life that make

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<v Speaker 1>you go from thank you, Lord for bringing this person

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<v Speaker 1>into my life, for this relationship, to Lord, why didn't

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<v Speaker 1>you protect me from this relationship? Why didn't I listen

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<v Speaker 1>to all the people who told me. You know, I'm right,

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<v Speaker 1>there are things that can happen later and here's what

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<v Speaker 1>it is. Here's what it is. I was thinking, did

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<v Speaker 1>the last two minutes change the first two hours? Can

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<v Speaker 1>you change the past? Before you say no? Reconsider my

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<v Speaker 1>illustration in light of this book club that we've chosen

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<v Speaker 1>to attend today, because we're in a book club, right

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<v Speaker 1>and we read something that happened now. We read something

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<v Speaker 1>that happened not at the beginning of the Ministry of

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<v Speaker 1>Peter and John, not at the end. We read something

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<v Speaker 1>that happened right there in the middle that was so powerful,

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<v Speaker 1>this miracle that was so powerful. I love it because

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<v Speaker 1>I've been studying this all week. I know what comes before,

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<v Speaker 1>I know what comes after, and right in the middle

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<v Speaker 1>of it, Peter is preaching, and he says something and

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<v Speaker 1>there's a word from God, and it actually there's two

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<v Speaker 1>words from God. You should I get up to give

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<v Speaker 1>you a word from God. But you picked double portions

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<v Speaker 1>Sunday today because there are two words from God in

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<v Speaker 1>this text. Now, before we get there, let's back out

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<v Speaker 1>one more time and consider the premise. Can you change

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<v Speaker 1>the past? Certainly, we can't do the events. That's a

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<v Speaker 1>waste of time. I think that all regret is a

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<v Speaker 1>misappropriation of imagination. Is you taking the wisdom God wants

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<v Speaker 1>you to use for your future and applying it toward

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<v Speaker 1>a situation that is already behind you. So can you

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<v Speaker 1>change the past? Apparently Peter thinks that you can not

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<v Speaker 1>change the events. And by the way, we're always changing

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<v Speaker 1>the past when we tell somebody else what happened. You

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<v Speaker 1>are the senior editor of your story, and you make

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<v Speaker 1>all GUIDs of changes and alterations. You switch stuff around,

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<v Speaker 1>You add dialogue, internal dialogue, external dialogue. You are an

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<v Speaker 1>unreliable narrator. To put it in book terms, because this

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<v Speaker 1>is a book club right now. The Bible is not

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<v Speaker 1>a book like we say. It's a book. The Bible

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<v Speaker 1>it has six these two separate books, different types of literature,

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<v Speaker 1>everything from poetry to historical narrative to letters that were

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<v Speaker 1>written to the church to instruct them how to live.

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<v Speaker 1>And then you got the Gospels, which give the record

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<v Speaker 1>of the account of what Jesus did while he was here.

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<v Speaker 1>The Book of Acts is awesome because it tells us

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<v Speaker 1>what happened after Jesus left. Now we know that this

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<v Speaker 1>movement that was beginning here in Acts chapter three is

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<v Speaker 1>something that will still occupy a space in time in

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<v Speaker 1>twenty twenty two, twenty twenty three if you watch it later,

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<v Speaker 1>or twenty twenty five if you watch it later. But

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<v Speaker 1>God knows all of that. God knows when you're going

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<v Speaker 1>to watch this message. And what Peter didn't know is

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<v Speaker 1>that I was going to be bringing his words that

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<v Speaker 1>he had to say on the spot to you today

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<v Speaker 1>for your situation, and that you would be in a

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<v Speaker 1>situation today where you don't know us next and you

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<v Speaker 1>can't figure out what's happening. And the challenge of it is, see,

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<v Speaker 1>we don't get to see the last scene. The disciples

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<v Speaker 1>didn't get to see the last scene. They didn't get

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<v Speaker 1>to see that this would work, that the Gospel would

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<v Speaker 1>indeed go from Jerusalem that's where they started, to Judea

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<v Speaker 1>the surrounding area, to Samaria, where they tended to avoid,

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<v Speaker 1>and to the ends of the earth. Valentine Gaston, Riverwalk, Columbia,

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<v Speaker 1>all the ends of the earth, Kentucky. Peter didn't know

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<v Speaker 1>about Kentucky when he reaches for I guarantee there's somebody

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<v Speaker 1>right now who's watching this from Kentucky, and they weren't

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<v Speaker 1>paying attention, and all of a sudden they just got

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<v Speaker 1>their attention because I said Kentucky. Yeah, yeah, yeah. The

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<v Speaker 1>Lord want me say Kentucky because he knew you'd need

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<v Speaker 1>this word right now. God is like that. My challenge

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<v Speaker 1>is how do I live through this story when I

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<v Speaker 1>don't know the last scene that may make it all

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<v Speaker 1>make sense. That's why I have to live. Say these

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<v Speaker 1>two words by faith, say it again by faith, put

0:14:05.320 --> 0:14:09.120
<v Speaker 1>it in the chat by faith, by faith, by faith,

0:14:09.720 --> 0:14:13.319
<v Speaker 1>Come on elon by faith, by faith, by faith, by faith,

0:14:13.360 --> 0:14:17.680
<v Speaker 1>by faith, by faith, by faith. We walk by faith,

0:14:18.240 --> 0:14:21.680
<v Speaker 1>not by sight. So it means that even though I

0:14:21.720 --> 0:14:24.520
<v Speaker 1>haven't seen the last scene, is my kid gonna come

0:14:24.560 --> 0:14:27.480
<v Speaker 1>back home? I haven't seen the last scene? Is my

0:14:27.480 --> 0:14:30.520
<v Speaker 1>marriage gonna make it. I haven't seen the last scene.

0:14:30.640 --> 0:14:33.120
<v Speaker 1>Am I ever gonna get through this? I haven't seen

0:14:33.320 --> 0:14:35.840
<v Speaker 1>the last scene. Am I gonna get another job while

0:14:35.840 --> 0:14:37.560
<v Speaker 1>I keep getting all these other bills? Because I keep

0:14:37.560 --> 0:14:39.600
<v Speaker 1>getting other bills, but I haven't got another job. And

0:14:39.640 --> 0:14:41.160
<v Speaker 1>even know if I get the other job, Am I

0:14:41.200 --> 0:14:42.880
<v Speaker 1>gonna make enough in the other job to pay all

0:14:42.880 --> 0:14:44.720
<v Speaker 1>the other bills because all the other bills didn't stop

0:14:44.720 --> 0:14:46.680
<v Speaker 1>coming while I'm waiting on the other job. Even though

0:14:46.720 --> 0:14:52.200
<v Speaker 1>I haven't seen that scene. By faith, I can believe

0:14:52.720 --> 0:14:56.480
<v Speaker 1>that if God said that he was with me, You're ready,

0:14:57.000 --> 0:15:03.880
<v Speaker 1>You're ready. He knows what's next, and I can trust him.

0:15:04.200 --> 0:15:07.000
<v Speaker 1>Say lah, pause and think about it that in this

0:15:07.160 --> 0:15:11.000
<v Speaker 1>scene of your life, you can believe that what God

0:15:11.080 --> 0:15:14.560
<v Speaker 1>is working in your life, in your family, in your career,

0:15:15.320 --> 0:15:19.320
<v Speaker 1>in my ministry, in my heart, in my character. Even

0:15:19.360 --> 0:15:23.240
<v Speaker 1>though I don't get to see the last scene, I

0:15:23.280 --> 0:15:26.160
<v Speaker 1>could turn to Holly and say, this is gonna be

0:15:26.240 --> 0:15:38.160
<v Speaker 1>good because I trust who wrote the screenplay. Yeah, beautiful,

0:15:40.600 --> 0:15:42.920
<v Speaker 1>Peter's coming on kind of strong in this sermon, you

0:15:42.960 --> 0:15:46.160
<v Speaker 1>gotta admit, but he's fired up. You know how you

0:15:46.200 --> 0:15:48.800
<v Speaker 1>get fired up, You get on a spiritual high. Have

0:15:48.880 --> 0:15:53.680
<v Speaker 1>you ever been on a spiritual high. No, certainly, it's

0:15:53.720 --> 0:15:56.200
<v Speaker 1>a lot different than what you just demonstrated. If you have,

0:15:57.240 --> 0:16:01.000
<v Speaker 1>maybe today is not the day. But Peter had just

0:16:01.720 --> 0:16:05.640
<v Speaker 1>he had done something pretty amazing because Jesus used to

0:16:05.720 --> 0:16:08.000
<v Speaker 1>help them do miracles, but now he's no longer here

0:16:08.080 --> 0:16:10.800
<v Speaker 1>in human form, and he sent his spirit. He was

0:16:10.880 --> 0:16:13.200
<v Speaker 1>always telling them while he walked the earth, I'm going

0:16:13.240 --> 0:16:17.840
<v Speaker 1>to leave. After I do, I'll send something that will

0:16:17.880 --> 0:16:20.240
<v Speaker 1>give you a power I can't give you while I'm here.

0:16:20.800 --> 0:16:24.960
<v Speaker 1>So wait for that. Don't get discouraged. I'm going to die.

0:16:25.240 --> 0:16:27.840
<v Speaker 1>I'll be there three days, but don't give up in

0:16:27.880 --> 0:16:30.480
<v Speaker 1>three days, don't give up in don't give up in

0:16:30.520 --> 0:16:33.400
<v Speaker 1>ten days, twenty days, thirty days, fifty days. When they're

0:16:33.400 --> 0:16:38.000
<v Speaker 1>persecuting you know that they persecuted me. And I'm giving

0:16:38.040 --> 0:16:42.520
<v Speaker 1>you a spirit, the spirit of God. On the day

0:16:42.560 --> 0:16:46.200
<v Speaker 1>of Pentecost, the spirit came. They were all together in

0:16:46.200 --> 0:16:49.760
<v Speaker 1>one place and the spirit came. And that's where your

0:16:49.800 --> 0:16:53.520
<v Speaker 1>strength comes from. From the spirit of God. That doesn't

0:16:53.560 --> 0:16:57.120
<v Speaker 1>come from you, that doesn't come from situations, that doesn't

0:16:57.120 --> 0:17:00.560
<v Speaker 1>come from earthly things, that doesn't come from creatine. I

0:17:00.640 --> 0:17:04.720
<v Speaker 1>got some strength that comes from Jesus Christ, who set

0:17:04.840 --> 0:17:08.439
<v Speaker 1>the spirit in his name, from the Father and lives

0:17:08.480 --> 0:17:14.080
<v Speaker 1>forever to make intercession. I got his spirit seeing, so

0:17:14.440 --> 0:17:17.040
<v Speaker 1>this is Peter. Watch I divide Peter's life into two

0:17:17.119 --> 0:17:20.919
<v Speaker 1>separate things. Okay, I call him before Spirit Peter or

0:17:20.960 --> 0:17:27.440
<v Speaker 1>BS Peter, and then after spirit Peter. All right, this

0:17:27.480 --> 0:17:31.320
<v Speaker 1>is as Peter, not BS Peter, BS Peter. Before the

0:17:31.359 --> 0:17:33.399
<v Speaker 1>spirit came in and he was saying all kind of

0:17:33.440 --> 0:17:36.000
<v Speaker 1>stuff he couldn't back up. I got you, Jesus, I

0:17:36.040 --> 0:17:38.280
<v Speaker 1>don't care about anything. Give me that sword, give me

0:17:38.320 --> 0:17:41.560
<v Speaker 1>that ear. Ay I do, mister potato head preaching before

0:17:41.600 --> 0:17:45.840
<v Speaker 1>he got filled with the spirit. But now Jesus is gone.

0:17:45.880 --> 0:17:48.159
<v Speaker 1>But the spirit came and he's bold. This must be

0:17:48.160 --> 0:17:50.240
<v Speaker 1>a different dude. This can't be the same dude that

0:17:50.280 --> 0:17:52.040
<v Speaker 1>sat down at the fire and when a little servant

0:17:52.119 --> 0:17:53.760
<v Speaker 1>girl asked where you, one of them said, I don't

0:17:53.760 --> 0:17:57.920
<v Speaker 1>know him and started cussing. Because now he's preaching. That's

0:17:57.920 --> 0:18:01.080
<v Speaker 1>who spoke these words. I didn't tell you that. I

0:18:01.119 --> 0:18:03.640
<v Speaker 1>wanted to save it because I wanted you to see

0:18:03.640 --> 0:18:05.440
<v Speaker 1>the words, and then I wanted you to think about

0:18:05.720 --> 0:18:09.080
<v Speaker 1>who said them, and when he said them, and why

0:18:09.160 --> 0:18:11.600
<v Speaker 1>he said them, look at it again. He goes all

0:18:11.680 --> 0:18:16.240
<v Speaker 1>the way back the God of Abraham. He hits rewind

0:18:16.320 --> 0:18:19.240
<v Speaker 1>all the way back to the beginning of the book,

0:18:20.240 --> 0:18:24.119
<v Speaker 1>to the beginning of the movie, because something happened in

0:18:24.160 --> 0:18:28.440
<v Speaker 1>this moment that made him rethink the whole thing. He's

0:18:28.440 --> 0:18:31.560
<v Speaker 1>speaking to the Jewish people. They're familiar with this God.

0:18:32.560 --> 0:18:36.000
<v Speaker 1>But as he rewinds to that first frame it says

0:18:36.720 --> 0:18:40.800
<v Speaker 1>the God of Abraham. He reminds you and me that

0:18:40.840 --> 0:18:48.960
<v Speaker 1>it starts with God. That it starts with God. It

0:18:49.000 --> 0:18:53.600
<v Speaker 1>didn't start when your mom and dad decided it's time

0:18:53.640 --> 0:18:58.400
<v Speaker 1>to try and succeeded. It didn't start when the fastest

0:18:58.400 --> 0:19:02.560
<v Speaker 1>swimmer made it all the way. It's like waking y'all up.

0:19:03.000 --> 0:19:08.840
<v Speaker 1>It didn't start with any of that. It starts with God.

0:19:09.320 --> 0:19:11.720
<v Speaker 1>Because everybody's running because here's what happened. Here's what happening.

0:19:11.880 --> 0:19:15.040
<v Speaker 1>I cannot preach this whole text. Just read it this week.

0:19:15.119 --> 0:19:17.040
<v Speaker 1>Just promise me you'll try to read it this week.

0:19:17.359 --> 0:19:20.520
<v Speaker 1>Where they're going to the temple at the hour of prayer,

0:19:20.560 --> 0:19:23.160
<v Speaker 1>there's three times of prayer there at this particular time

0:19:23.200 --> 0:19:25.919
<v Speaker 1>of prayer, the hour. The word hour literally means the

0:19:25.920 --> 0:19:29.000
<v Speaker 1>divine appointment. They didn't know that they're going to the temple.

0:19:29.280 --> 0:19:32.000
<v Speaker 1>This man is at the gate and he can't walk,

0:19:32.560 --> 0:19:35.480
<v Speaker 1>and he asks for money, and Peter's like, don't have

0:19:36.000 --> 0:19:39.359
<v Speaker 1>what you asked for, But I got what you need

0:19:39.960 --> 0:19:43.600
<v Speaker 1>that you wouldn't even know to ask for, because it's

0:19:43.600 --> 0:19:48.680
<v Speaker 1>a name. Silver and gold have I none, But such

0:19:48.720 --> 0:19:51.160
<v Speaker 1>as I have I give you. This is what Peter

0:19:51.280 --> 0:19:55.560
<v Speaker 1>said to the man, in the name of Jesus, get

0:19:55.680 --> 0:20:00.760
<v Speaker 1>up and walk, reaches down his hand becomes a jumper cable.

0:20:00.960 --> 0:20:04.320
<v Speaker 1>The man jumps up to his feet starts going to church,

0:20:04.359 --> 0:20:07.639
<v Speaker 1>but not like everybody else. He's high stepping to church.

0:20:08.000 --> 0:20:12.280
<v Speaker 1>He's walking, jumping, praising God. Everybody, how many of y'all

0:20:12.280 --> 0:20:17.720
<v Speaker 1>came in this morning jumping and praising God? You know

0:20:17.800 --> 0:20:21.720
<v Speaker 1>you're lying. You came in dragging and fighting and cussing

0:20:21.800 --> 0:20:24.240
<v Speaker 1>and fussing, and then when you saw the greets, he said,

0:20:24.359 --> 0:20:31.600
<v Speaker 1>raise the Lord. How are you unblessed and highly favored? Anyway,

0:20:32.320 --> 0:20:34.440
<v Speaker 1>there's so much we can say about this miracle, as

0:20:34.480 --> 0:20:36.600
<v Speaker 1>that he didn't leave the way he came and all

0:20:36.640 --> 0:20:40.480
<v Speaker 1>of that. Today, I want to do what Peter did,

0:20:41.280 --> 0:20:44.240
<v Speaker 1>and I want to go back because this man gets healed,

0:20:44.920 --> 0:20:47.360
<v Speaker 1>and all the people don't know what to think about it,

0:20:47.560 --> 0:20:49.560
<v Speaker 1>and so Peter takes the opportunity. You know, a lot

0:20:49.600 --> 0:20:51.600
<v Speaker 1>of times God does something in our life on a

0:20:51.600 --> 0:20:54.480
<v Speaker 1>physical level, but we don't stop to reflect on it

0:20:54.560 --> 0:20:56.840
<v Speaker 1>and break it down on a spiritual level, so we

0:20:56.880 --> 0:21:00.600
<v Speaker 1>don't get the full benefit of what he did. Peter

0:21:00.760 --> 0:21:03.800
<v Speaker 1>sees this man who gets healed, and he sees this

0:21:03.840 --> 0:21:08.720
<v Speaker 1>would make an excellent opportunity to preach. There's a man

0:21:09.600 --> 0:21:13.400
<v Speaker 1>whose name is not known or mentioned, who is healed

0:21:13.840 --> 0:21:18.199
<v Speaker 1>by a name that is above every name, and the

0:21:18.320 --> 0:21:21.800
<v Speaker 1>vessel for it is a man who really was an

0:21:21.880 --> 0:21:24.959
<v Speaker 1>unlikely candidate. I would call the Book of Acts. If

0:21:24.960 --> 0:21:27.280
<v Speaker 1>I gave it a subtitle, I would call it the

0:21:27.440 --> 0:21:34.480
<v Speaker 1>unfolding Plan of an unstoppable God through unlikely people like Peter,

0:21:35.440 --> 0:21:39.840
<v Speaker 1>like me, like you. The unfolding plan. They didn't know

0:21:39.880 --> 0:21:41.800
<v Speaker 1>it when they were in it. You don't know it

0:21:41.840 --> 0:21:44.080
<v Speaker 1>when you're in it. You can't see it. When you're

0:21:44.080 --> 0:21:46.520
<v Speaker 1>in it. You'll be grabbing your keys and grabbing your

0:21:46.520 --> 0:21:49.560
<v Speaker 1>wallet and getting up to leave and starting to give up,

0:21:49.680 --> 0:21:52.800
<v Speaker 1>and thinking about quitting and thinking about walking away, and

0:21:52.840 --> 0:21:54.600
<v Speaker 1>turning to the person next to you and saying this

0:21:54.640 --> 0:21:57.639
<v Speaker 1>is ridiculous. I wasted my money, I wasted my time,

0:21:57.760 --> 0:22:00.520
<v Speaker 1>I wasted my prayers, I wasted my faith. I'm wasting

0:22:00.560 --> 0:22:03.280
<v Speaker 1>my life. What was it all for? It keeps hurting

0:22:03.320 --> 0:22:05.399
<v Speaker 1>and it won't go away. I keep trying and I

0:22:05.440 --> 0:22:09.199
<v Speaker 1>can't get up. But in this moment, see Peter is

0:22:09.280 --> 0:22:16.320
<v Speaker 1>taking the opportunity to remind you of Jesus, who is

0:22:16.720 --> 0:22:23.159
<v Speaker 1>Hebrews twelve, who says the author and the finisher of

0:22:23.200 --> 0:22:27.320
<v Speaker 1>my faith. Everybody say faith. So here's the challenge. Philip

0:22:27.359 --> 0:22:33.120
<v Speaker 1>Yancy said that faith is believing in advance what will

0:22:33.119 --> 0:22:38.040
<v Speaker 1>only make sense and reverse. Faith for what you can't

0:22:38.080 --> 0:22:42.199
<v Speaker 1>figure out. Faith for what frustrates you. Faith for what

0:22:42.359 --> 0:22:45.399
<v Speaker 1>has you tied up in knots. Faith for what wakes

0:22:45.440 --> 0:22:47.560
<v Speaker 1>you up in the middle of the night. Faith for

0:22:47.640 --> 0:22:50.200
<v Speaker 1>what makes you think you're losing your mind. Faith for

0:22:50.280 --> 0:22:53.000
<v Speaker 1>what makes you wonder, am I going crazy? Faith for

0:22:53.080 --> 0:22:55.520
<v Speaker 1>what you've given up on the possibility of change. For

0:22:56.119 --> 0:22:59.240
<v Speaker 1>that kind of faith, he says, we've got to go

0:22:59.480 --> 0:23:03.520
<v Speaker 1>all the way back. So watch this, this man who

0:23:03.560 --> 0:23:07.640
<v Speaker 1>has just been healed, and Peter starts talking about history.

0:23:08.320 --> 0:23:11.960
<v Speaker 1>What does this man's healing have to do with the

0:23:12.040 --> 0:23:19.359
<v Speaker 1>Jewish people's history. What does healing have to do with history? Everything?

0:23:20.800 --> 0:23:26.800
<v Speaker 1>Everything you understand, because if you are in the history only,

0:23:27.560 --> 0:23:31.679
<v Speaker 1>then you want to experience your destiny. But if you

0:23:31.720 --> 0:23:36.280
<v Speaker 1>are only focused on your destiny and have no frame

0:23:36.359 --> 0:23:41.320
<v Speaker 1>of your history, you will give up too soon and

0:23:41.359 --> 0:23:44.840
<v Speaker 1>miss the point of what God is doing in your life.

0:23:45.920 --> 0:23:48.680
<v Speaker 1>The God of Abraham. We're going all the way back

0:23:48.680 --> 0:23:51.840
<v Speaker 1>to Abraham, Peter. Peter's like, yeah, I'm going all the

0:23:51.880 --> 0:23:54.040
<v Speaker 1>way back. This is like when you ask somebody how

0:23:54.080 --> 0:24:00.280
<v Speaker 1>you're doing, and they're like, when I was three, You're like, whaa,

0:24:00.560 --> 0:24:02.520
<v Speaker 1>how you doing? Right now? All they want to see

0:24:02.600 --> 0:24:06.320
<v Speaker 1>is is this for you? Did that mean? That's let's

0:24:06.320 --> 0:24:10.879
<v Speaker 1>give him a name. That's Rob. Rob not supposed to

0:24:10.960 --> 0:24:14.040
<v Speaker 1>be walking. Rob's not Let's call him Jimmy. Jimmy's not

0:24:14.080 --> 0:24:18.000
<v Speaker 1>supposed to be jumping. It's Jimmy jumping. Jimmy was out

0:24:18.000 --> 0:24:20.640
<v Speaker 1>here jumping. Jimmy. We can't be jumping. We walked right

0:24:20.680 --> 0:24:22.639
<v Speaker 1>over him. Now now, no, no, this is Some'm awesome.

0:24:22.760 --> 0:24:25.800
<v Speaker 1>God can shifting so quick. The one that everybody stepped

0:24:25.840 --> 0:24:30.160
<v Speaker 1>over is now the center of the story. He's God

0:24:30.160 --> 0:24:33.639
<v Speaker 1>can shift it like that. So don't worry when people

0:24:33.720 --> 0:24:36.760
<v Speaker 1>say something about you, or don't worry when people don't

0:24:36.800 --> 0:24:39.440
<v Speaker 1>give you an opportunity, or don't worry when they don't

0:24:39.440 --> 0:24:42.960
<v Speaker 1>text you back. You needed that space on your phone

0:24:43.160 --> 0:24:56.040
<v Speaker 1>for what's coming. The man. I love the Word of God.

0:24:56.400 --> 0:24:58.800
<v Speaker 1>The man is heel, and Peter's like the God of

0:24:58.840 --> 0:25:07.000
<v Speaker 1>Abraham because it starts with God. Your story, whatever scene

0:25:07.000 --> 0:25:11.600
<v Speaker 1>you're in right now, divorice, heartbreak, victory, success, promotion, termination,

0:25:11.760 --> 0:25:17.960
<v Speaker 1>any of it. Your story is a story in a story,

0:25:19.080 --> 0:25:25.000
<v Speaker 1>in a story, in a story, in a story. I

0:25:25.000 --> 0:25:28.280
<v Speaker 1>should do this forty one times in a story, in

0:25:28.320 --> 0:25:30.480
<v Speaker 1>a story. Put it in the chat, in a story,

0:25:30.960 --> 0:25:32.760
<v Speaker 1>in a story, put it say out loud in a

0:25:32.800 --> 0:25:37.840
<v Speaker 1>story in a story. Because that's how many generations back.

0:25:37.920 --> 0:25:41.000
<v Speaker 1>Peter goes to explain what happened the God of Abraham.

0:25:41.200 --> 0:25:45.760
<v Speaker 1>That's forty one generations before Jesus. Peter, can you kind

0:25:45.760 --> 0:25:48.040
<v Speaker 1>of tell us what's just going on right now? Give

0:25:48.080 --> 0:25:50.480
<v Speaker 1>me the cliffs knows, Peter, I'm not sure I want

0:25:50.480 --> 0:25:52.720
<v Speaker 1>a whole history lesson. No, no, no, you got to

0:25:52.840 --> 0:25:58.840
<v Speaker 1>understand history, or you'll look at this man and you'll

0:25:58.880 --> 0:26:07.120
<v Speaker 1>think it's his story. But Peter has to show him

0:26:07.320 --> 0:26:13.120
<v Speaker 1>it's not just his story, and it's not just your story.

0:26:13.760 --> 0:26:20.520
<v Speaker 1>It's history. The God of Abraham, y'all know, I woke

0:26:20.640 --> 0:26:24.399
<v Speaker 1>up ready to appreciate to you today I'm living in

0:26:24.440 --> 0:26:28.440
<v Speaker 1>the middle of his story. That encourages me. I don't

0:26:28.480 --> 0:26:30.639
<v Speaker 1>know why, because when it's all my story, it's all

0:26:30.720 --> 0:26:34.560
<v Speaker 1>my drama. When it's all my story, it's all on

0:26:34.680 --> 0:26:38.560
<v Speaker 1>my budget. If he's the director, he's gonna pay the bills.

0:26:39.200 --> 0:26:42.240
<v Speaker 1>If he's the director, he's gotta figure out the script.

0:26:42.560 --> 0:26:45.520
<v Speaker 1>If it's his story, he's gotta figure out how to

0:26:45.560 --> 0:26:49.000
<v Speaker 1>make all this chaos and all this crazy and all

0:26:49.000 --> 0:26:52.199
<v Speaker 1>these world events and all these hurts and all of

0:26:52.240 --> 0:26:55.640
<v Speaker 1>these mistakes work together to serve the purpose of the

0:26:55.720 --> 0:27:05.760
<v Speaker 1>author who created me from my mother's womb. So stepping

0:27:05.840 --> 0:27:08.600
<v Speaker 1>right into the middle of his story, this man at

0:27:08.600 --> 0:27:15.280
<v Speaker 1>the gate, Peter recalls his story. It's a story with

0:27:15.359 --> 0:27:18.280
<v Speaker 1>then a story, with then a story. You hang around

0:27:18.320 --> 0:27:22.720
<v Speaker 1>here long enough, I'm gonna teach of the Bible. Abraham

0:27:22.840 --> 0:27:26.119
<v Speaker 1>is seventy five. Story is coming to a close at

0:27:26.119 --> 0:27:31.800
<v Speaker 1>seventy five. Right, you hadn't talked to the author yet, Abraham,

0:27:32.600 --> 0:27:35.320
<v Speaker 1>You had talked to the author yet, Abraham. The author

0:27:35.400 --> 0:27:37.680
<v Speaker 1>showed up to Abraham. He didn't even have an H

0:27:37.760 --> 0:27:40.080
<v Speaker 1>in his name. Vanna didn't even put an H in

0:27:40.119 --> 0:27:44.120
<v Speaker 1>his name yet. I watched with Wheel of Fortune every

0:27:44.119 --> 0:27:47.160
<v Speaker 1>Wednesday night when my mom, y'all, I'm wow, they're crazy.

0:27:47.680 --> 0:27:52.320
<v Speaker 1>Every Wednesday night it's called Wednesdays for the Wheel, and

0:27:52.400 --> 0:27:55.200
<v Speaker 1>I pray for Pat say Jack every Wednesday. And Pat,

0:27:55.240 --> 0:27:56.879
<v Speaker 1>if you ever watched this, I would love to have

0:27:56.920 --> 0:27:59.720
<v Speaker 1>you in elevation. I think you're amazing. Now I'll just

0:27:59.720 --> 0:28:01.800
<v Speaker 1>put it out there in case God wants answer a

0:28:01.880 --> 0:28:09.439
<v Speaker 1>dumb prayer. Abram, Abram, start counting stars. That's what the

0:28:09.480 --> 0:28:13.200
<v Speaker 1>author told him. Start talking to the stars. Lord, Yeah,

0:28:13.200 --> 0:28:15.000
<v Speaker 1>you did good on those stars. That's cool man. Now

0:28:15.040 --> 0:28:17.159
<v Speaker 1>he's an herb the Kaldeans, and God says, go to

0:28:17.200 --> 0:28:19.119
<v Speaker 1>the land. I will show you and count the stars.

0:28:19.240 --> 0:28:20.959
<v Speaker 1>And if you can count them, that's how numerous your

0:28:20.960 --> 0:28:26.400
<v Speaker 1>descendants are going to be. That's what comes after, after

0:28:27.280 --> 0:28:29.359
<v Speaker 1>count the sand of the seashore. Now this is a

0:28:29.359 --> 0:28:32.000
<v Speaker 1>collision of history and destiny, because there's what God did

0:28:32.040 --> 0:28:35.600
<v Speaker 1>the stars long before Abram got here, and there's what

0:28:35.640 --> 0:28:42.560
<v Speaker 1>God is doing through Abram history destiny. You stay stuck

0:28:42.560 --> 0:28:46.280
<v Speaker 1>in one. Don't focus on the other. You're done. You

0:28:46.360 --> 0:28:48.760
<v Speaker 1>stay just focused on the history. You're walking around, talk

0:28:48.760 --> 0:28:51.360
<v Speaker 1>about how much you bench pressed in nineteen forty seven.

0:28:52.480 --> 0:28:54.800
<v Speaker 1>I was the man back then, y'all. I see these

0:28:54.880 --> 0:28:56.640
<v Speaker 1>kids these days. They don't know how we used to

0:28:56.720 --> 0:28:58.720
<v Speaker 1>do it back in the day. Now you're stuck in

0:28:58.760 --> 0:29:02.600
<v Speaker 1>your history. You start talking about what you're going to

0:29:02.680 --> 0:29:05.040
<v Speaker 1>do one day when nobody is bothering you and there's

0:29:05.080 --> 0:29:07.400
<v Speaker 1>no traffic and they make flying teslas and you don't

0:29:07.440 --> 0:29:10.200
<v Speaker 1>have to wait to get the work. Well, that's just

0:29:10.280 --> 0:29:17.320
<v Speaker 1>you hypothetically avoiding this present moment. Wow. Wow, Thank you God,

0:29:18.360 --> 0:29:20.280
<v Speaker 1>Thank you God that I'm not stuck where I started.

0:29:23.760 --> 0:29:31.120
<v Speaker 1>And but I thank you for that scripture that says

0:29:31.160 --> 0:29:35.239
<v Speaker 1>no eye has seen, no ear has heard, neither has

0:29:35.280 --> 0:29:37.960
<v Speaker 1>it entered in the heart of a man what God

0:29:38.040 --> 0:29:43.640
<v Speaker 1>has prepared for those who love him. But God has

0:29:43.720 --> 0:29:48.520
<v Speaker 1>revealed them to us by his spirit. See nobody ever,

0:29:48.560 --> 0:29:51.200
<v Speaker 1>says the next verse, everybody, I always heard the first verse,

0:29:51.440 --> 0:29:58.280
<v Speaker 1>no eye has seen and no ear is heard what

0:29:58.440 --> 0:30:01.240
<v Speaker 1>is entered in the hearts of man? Next says but God.

0:30:04.200 --> 0:30:07.280
<v Speaker 1>Abraham was seventy five years old and his wife's womb

0:30:07.320 --> 0:30:10.720
<v Speaker 1>was as good as dead. But God wanted a baby

0:30:10.920 --> 0:30:14.000
<v Speaker 1>named Isaac, and Abraham even got in the way and

0:30:14.040 --> 0:30:17.400
<v Speaker 1>messed it up by having Ishmael with Hagar. But God

0:30:18.280 --> 0:30:22.960
<v Speaker 1>had a plan for Isaac and Ishmael. But God, but God,

0:30:23.200 --> 0:30:26.040
<v Speaker 1>but God has revealed them by his spirit. So that's

0:30:26.080 --> 0:30:28.600
<v Speaker 1>what his spirit does. That's what time with God does.

0:30:28.840 --> 0:30:31.680
<v Speaker 1>That's why coming to church is a better investment than

0:30:31.720 --> 0:30:34.400
<v Speaker 1>the stock market. That's why coming to church is a

0:30:34.440 --> 0:30:38.000
<v Speaker 1>better investment than washing your raggedy car, which is gonna

0:30:38.000 --> 0:30:41.080
<v Speaker 1>be dirty again in three days. That's why coming to

0:30:41.200 --> 0:30:43.840
<v Speaker 1>church and listening to the Word of God, because that

0:30:43.920 --> 0:30:46.320
<v Speaker 1>word gets in you, and when it mixes with the

0:30:46.360 --> 0:30:48.959
<v Speaker 1>spirit that was in you, and the soil of the

0:30:49.000 --> 0:30:54.040
<v Speaker 1>spirit and the seed of the word get together. God said,

0:30:54.160 --> 0:31:00.160
<v Speaker 1>so shall your seed be. At the same time he's

0:31:00.200 --> 0:31:05.200
<v Speaker 1>speaking to old Labe Holab Holy plug, you sure about that?

0:31:06.240 --> 0:31:08.320
<v Speaker 1>And the Lord's like, I'm sure about that because I'm

0:31:08.320 --> 0:31:12.400
<v Speaker 1>the author. I'm the author. Holly got one author on

0:31:12.440 --> 0:31:14.560
<v Speaker 1>the on the on the phone one time on the

0:31:14.560 --> 0:31:16.280
<v Speaker 1>Instagram on her book club, and she goes Holly Ford

0:31:16.280 --> 0:31:17.680
<v Speaker 1>dot com. You can look it up, and she said,

0:31:18.320 --> 0:31:20.160
<v Speaker 1>she said, she told me to plug the website. So

0:31:20.200 --> 0:31:21.600
<v Speaker 1>I forgot to do that. So I'm gonna do that.

0:31:22.360 --> 0:31:26.080
<v Speaker 1>Maybe she'll pay me back in a sponsorship. You could

0:31:26.080 --> 0:31:28.000
<v Speaker 1>sponsor me when we get home. All right, that has

0:31:28.000 --> 0:31:31.560
<v Speaker 1>to be a sponsor. Dad, y'all quit looking at me.

0:31:31.560 --> 0:31:35.400
<v Speaker 1>I'm uncomfortable. Shouldn't have said it, shouldn't have sent him.

0:31:35.600 --> 0:31:38.080
<v Speaker 1>What comes after? That's a whole other sermon. That's a

0:31:38.120 --> 0:31:42.520
<v Speaker 1>marriage seminar. Yeah, do the dishes, you might get a kiss,

0:31:42.560 --> 0:31:46.040
<v Speaker 1>all right, what comes after? And she was interviewing this

0:31:46.080 --> 0:31:48.080
<v Speaker 1>author who wrote a true story about her life, and

0:31:48.120 --> 0:31:51.400
<v Speaker 1>she was she gave up a baby for adoption, teenage pregnancy.

0:31:51.600 --> 0:31:53.720
<v Speaker 1>And when she got the author on the interview, she said,

0:31:54.480 --> 0:31:57.640
<v Speaker 1>you left the story off right there at the inn,

0:31:57.680 --> 0:31:59.280
<v Speaker 1>and you never told us did you meet the kid?

0:31:59.600 --> 0:32:02.240
<v Speaker 1>And she goes, oh, yeah, that's what my next book

0:32:02.280 --> 0:32:09.240
<v Speaker 1>is about. Always said good. I can't wait to read it. Y'all.

0:32:09.360 --> 0:32:12.800
<v Speaker 1>When we read the Book of Acts, we're reading the sequel.

0:32:15.280 --> 0:32:17.080
<v Speaker 1>It was written by Luke, who was a doctor who

0:32:17.120 --> 0:32:19.480
<v Speaker 1>traveled with Paul, and he wrote it while Paul was

0:32:19.520 --> 0:32:22.360
<v Speaker 1>imprisoned in Rome, and he wrote it to a man

0:32:22.440 --> 0:32:29.200
<v Speaker 1>named Theophilous. He calls him the most excellent Theophilous. I

0:32:29.200 --> 0:32:31.040
<v Speaker 1>want y'all start calling me that, by the way, most

0:32:31.120 --> 0:32:37.640
<v Speaker 1>excellent Pastor Stephen, All right, get on it. Twenty six

0:32:37.680 --> 0:32:40.800
<v Speaker 1>percent of the New Testament was written by Luke to Theophilos.

0:32:41.520 --> 0:32:46.160
<v Speaker 1>Who was Theophilus? I mean, Luke is writing to him.

0:32:46.240 --> 0:32:49.040
<v Speaker 1>Luke isn't even one of the original twelve Disciples. He's

0:32:49.080 --> 0:32:52.640
<v Speaker 1>a gentile who came later. And he writes his first book,

0:32:52.920 --> 0:33:00.040
<v Speaker 1>self titled Debut ep Luke. Then he puts out the

0:33:00.040 --> 0:33:05.920
<v Speaker 1>Book of Acts as a follow up the sequel, and

0:33:05.960 --> 0:33:09.840
<v Speaker 1>the disciples I never saw it this way before. They're

0:33:09.840 --> 0:33:14.520
<v Speaker 1>living in the sequel. Jesus has gone in bodily form.

0:33:14.800 --> 0:33:17.920
<v Speaker 1>What they knew is no longer available. What was normal

0:33:17.960 --> 0:33:20.000
<v Speaker 1>for them for three years has been up into the

0:33:20.080 --> 0:33:24.360
<v Speaker 1>cross has happened, the resurrection has happened, the Spirit has come.

0:33:24.560 --> 0:33:28.200
<v Speaker 1>There's persecution ahead, but there's progress ahead. And there is

0:33:28.240 --> 0:33:32.600
<v Speaker 1>always persecution with progress. If it's not from the outside,

0:33:32.640 --> 0:33:34.440
<v Speaker 1>it's going to be from your lower nature and your

0:33:34.440 --> 0:33:39.040
<v Speaker 1>flesh on the inside. There's always persecution with progress. The devil,

0:33:39.080 --> 0:33:40.960
<v Speaker 1>I told you all last week. The devil will step

0:33:41.120 --> 0:33:42.720
<v Speaker 1>right out of your way if you're headed in the

0:33:42.720 --> 0:33:46.160
<v Speaker 1>wrong direction. Try any football players in here. I heard

0:33:46.200 --> 0:33:49.960
<v Speaker 1>there were basketball players in here today. Is that right? Oh?

0:33:50.000 --> 0:33:52.200
<v Speaker 1>I thought all over here? All right, do it when

0:33:52.240 --> 0:33:55.040
<v Speaker 1>you get back when the season starts, turn around and

0:33:55.120 --> 0:33:58.720
<v Speaker 1>run toward the other goal and see if anybody stops you.

0:34:00.000 --> 0:34:04.200
<v Speaker 1>I let you do it all day long. They'll hand

0:34:04.280 --> 0:34:07.160
<v Speaker 1>you a gatorade. Yeah, do that again. You're putting points

0:34:07.200 --> 0:34:10.160
<v Speaker 1>on the board for the devil. He'll assist you. He'll

0:34:10.160 --> 0:34:13.080
<v Speaker 1>ally oop you. Buck you ever make up your mind.

0:34:13.320 --> 0:34:18.160
<v Speaker 1>I'm following Jesus, No, pardon back, I'm going forward to

0:34:18.360 --> 0:34:21.840
<v Speaker 1>the future. I got a father, Nay Abraham. Wow, some

0:34:22.040 --> 0:34:28.239
<v Speaker 1>names Wow, some name Jacob, And now his servant Jesus

0:34:28.800 --> 0:34:37.200
<v Speaker 1>is being glorified. The unfolding Plan. Corey Ton Boom said,

0:34:37.400 --> 0:34:42.560
<v Speaker 1>Heaven has no panic only plans. Heaven has no panic

0:34:43.000 --> 0:34:46.560
<v Speaker 1>only plans. Think about what she went through. And she

0:34:46.719 --> 0:34:51.040
<v Speaker 1>still said that, not before it happened, but after. She's

0:34:51.080 --> 0:34:55.240
<v Speaker 1>still standing there saying stuff like, Heaven has no panic

0:34:55.280 --> 0:34:59.799
<v Speaker 1>only plans. But it's an unfolding plan. It's an unfolding plan.

0:35:00.080 --> 0:35:03.279
<v Speaker 1>At the picture, you don't see the scene. So by

0:35:03.440 --> 0:35:08.240
<v Speaker 1>faith had to find out what God can do you're ready.

0:35:08.280 --> 0:35:13.400
<v Speaker 1>You're ready, You're ready, And I have to apply that

0:35:14.120 --> 0:35:17.000
<v Speaker 1>to the area where I'm the most anxious right now

0:35:18.360 --> 0:35:25.920
<v Speaker 1>and believe by faith going forward based on the foundation

0:35:26.760 --> 0:35:30.879
<v Speaker 1>of who God is, the God of Abraham, the God

0:35:30.920 --> 0:35:35.319
<v Speaker 1>of Isaac, the God of Jacob. Isaac was tied up

0:35:35.360 --> 0:35:38.040
<v Speaker 1>on an altar, and just as the moment where he

0:35:38.040 --> 0:35:40.840
<v Speaker 1>thought he was going to be sacrificed, he heard a

0:35:40.920 --> 0:35:44.440
<v Speaker 1>rustling of a ram in a bush. Because God never

0:35:44.480 --> 0:35:48.640
<v Speaker 1>intended to kill Isaac. God always had a ram. The

0:35:48.719 --> 0:35:51.439
<v Speaker 1>Bible says that Jesus is the Lamb of God who

0:35:51.560 --> 0:35:55.959
<v Speaker 1>was slain from the foundation of the earth. When Peter

0:35:56.040 --> 0:35:59.040
<v Speaker 1>stood at the cross, I got news for y'all. He

0:35:59.080 --> 0:36:03.440
<v Speaker 1>didn't call it good friend Day. He didn't call it

0:36:03.520 --> 0:36:07.000
<v Speaker 1>good Friday. We call it that because we know what

0:36:07.120 --> 0:36:23.799
<v Speaker 1>came m question. What if it's good? What if it's good?

0:36:26.200 --> 0:36:31.400
<v Speaker 1>What if it's good? We all know from broccoli that

0:36:31.480 --> 0:36:37.880
<v Speaker 1>it can be good and not taste good. We know

0:36:38.000 --> 0:36:45.680
<v Speaker 1>that what if it's good? What if it's good? Flip side,

0:36:46.160 --> 0:36:49.560
<v Speaker 1>well if it's not, what if it makes you feel

0:36:49.600 --> 0:36:55.520
<v Speaker 1>good but it's not good. Not calling anybody out to

0:36:55.520 --> 0:36:57.520
<v Speaker 1>put you on the spot, but is there anybody watching

0:36:57.600 --> 0:36:59.560
<v Speaker 1>online or at one of our campuses right now that

0:36:59.640 --> 0:37:01.200
<v Speaker 1>raise your hand, And if you want to raise your hand,

0:37:01.200 --> 0:37:03.799
<v Speaker 1>you don't have to that struggled with addiction and went

0:37:03.800 --> 0:37:07.200
<v Speaker 1>through recovery at some point in your life. Thank you

0:37:07.239 --> 0:37:10.080
<v Speaker 1>for raising your hand. And we're proud of you. We're

0:37:10.080 --> 0:37:18.480
<v Speaker 1>proud of you, proud of you. Do you want to

0:37:18.520 --> 0:37:20.600
<v Speaker 1>snatch people back now when you see them going down

0:37:20.640 --> 0:37:25.000
<v Speaker 1>that path? Don't you? Because you know that after the

0:37:25.120 --> 0:37:30.399
<v Speaker 1>high comes the lowest low. You know what it takes

0:37:30.400 --> 0:37:33.120
<v Speaker 1>to break free from those chains, and you know how

0:37:33.120 --> 0:37:34.960
<v Speaker 1>hard it still is for you every day, and you

0:37:35.120 --> 0:37:37.799
<v Speaker 1>just want to scream. Don't don't like like you all

0:37:37.800 --> 0:37:41.440
<v Speaker 1>want to scream for me. Don't keep walking pastor because

0:37:41.560 --> 0:37:47.040
<v Speaker 1>you see what comes after. That's why Peter said repent.

0:37:48.320 --> 0:37:50.560
<v Speaker 1>Did you notice that word in the text? He said, repent?

0:37:51.040 --> 0:37:54.719
<v Speaker 1>Turn around. You're going the wrong way. You got your

0:37:54.760 --> 0:37:57.440
<v Speaker 1>faith in the law. You listen to the prophets, but

0:37:57.520 --> 0:38:01.440
<v Speaker 1>you missed the Messiah. Repent. You're trusting in your works,

0:38:01.440 --> 0:38:06.080
<v Speaker 1>but you gotta receive discussable by grace. Repent. You're living

0:38:06.120 --> 0:38:08.799
<v Speaker 1>your life for sinful pleasures, and sin is fun for

0:38:08.920 --> 0:38:13.000
<v Speaker 1>a season. I said, sin is fun for a season,

0:38:14.040 --> 0:38:19.360
<v Speaker 1>emphasis on season. But after that season comes another season,

0:38:20.360 --> 0:38:22.719
<v Speaker 1>and some people that are trying to warn you right now,

0:38:22.880 --> 0:38:25.080
<v Speaker 1>you turn them off, You tune them out, You tell them, no,

0:38:25.320 --> 0:38:27.279
<v Speaker 1>you don't want to repent, you don't want to hear that.

0:38:27.480 --> 0:38:32.880
<v Speaker 1>But how can the refreshing come if the repentance doesn't repent?

0:38:35.040 --> 0:38:38.640
<v Speaker 1>Turn around? You got time, You're not dead, you're still breathing.

0:38:38.880 --> 0:38:41.000
<v Speaker 1>You're not in this forever. Let me show you how

0:38:41.000 --> 0:38:42.560
<v Speaker 1>I know. Can I show you how I know it's

0:38:42.560 --> 0:38:44.440
<v Speaker 1>not forever? Can I show you how I know you

0:38:44.520 --> 0:38:46.480
<v Speaker 1>still got time? Can I show you how I know

0:38:46.560 --> 0:38:48.440
<v Speaker 1>it's not too late? Can I show you how I

0:38:48.480 --> 0:38:50.680
<v Speaker 1>know it's gonna turn around? Can I show you why

0:38:50.760 --> 0:38:54.760
<v Speaker 1>I faith to preach this work to you today? Because

0:38:54.800 --> 0:38:59.880
<v Speaker 1>of what Peter said in verse fifteen. Verse fifteen is

0:39:00.000 --> 0:39:03.520
<v Speaker 1>he's so annoying. If you need to share Jesus with somebody,

0:39:03.800 --> 0:39:07.719
<v Speaker 1>but you only have five seconds, read them Acts three fifteen.

0:39:07.800 --> 0:39:10.319
<v Speaker 1>Don't start with Abraham. You'll mess it up. You'll be

0:39:10.320 --> 0:39:13.600
<v Speaker 1>putting Abraham on the arc and Moses and all that.

0:39:13.760 --> 0:39:16.279
<v Speaker 1>But don't do that. Just say Acts three fifteen and

0:39:16.280 --> 0:39:17.759
<v Speaker 1>show him this put on the big screen. We need

0:39:17.760 --> 0:39:19.440
<v Speaker 1>this on the big screen, on the big screen, the

0:39:19.440 --> 0:39:23.520
<v Speaker 1>big screen. This is a big verse. He said, you

0:39:23.640 --> 0:39:28.359
<v Speaker 1>kill the author of life. Remember this is as Peter,

0:39:28.480 --> 0:39:33.360
<v Speaker 1>not BS Peter, because Peter was cussing while Jesus was dying.

0:39:34.600 --> 0:39:36.759
<v Speaker 1>But now he's been forgiven and he's repented, and he

0:39:36.840 --> 0:39:41.000
<v Speaker 1>knows that that wasn't the end. Eh. And he's looking

0:39:41.080 --> 0:39:42.839
<v Speaker 1>right at these people and saying, when you handed him

0:39:42.840 --> 0:39:45.799
<v Speaker 1>over to the Romans, you killed him when you wanted

0:39:45.840 --> 0:39:47.920
<v Speaker 1>to give up rabbits as was the custom, instead of

0:39:47.960 --> 0:39:54.840
<v Speaker 1>the author of life. You kill the author. You're like pastor.

0:39:55.000 --> 0:39:57.319
<v Speaker 1>I really want to go here with you, but this

0:39:57.400 --> 0:39:59.239
<v Speaker 1>does not feel like to me the best verse I

0:39:59.239 --> 0:40:03.920
<v Speaker 1>should share with my friends. Like you just said, huh,

0:40:04.080 --> 0:40:10.000
<v Speaker 1>why are you stopping at the comma? Why are you

0:40:10.120 --> 0:40:15.080
<v Speaker 1>stopping at the comma? Any English teachers in the room.

0:40:15.320 --> 0:40:22.560
<v Speaker 1>English teachers make some noise. Y'all don't get shouted out much,

0:40:22.600 --> 0:40:27.960
<v Speaker 1>do you. I shouted out the basketball players. Everybody was happy.

0:40:28.080 --> 0:40:31.960
<v Speaker 1>English teachers. I need both of y'all to preach this message.

0:40:32.080 --> 0:40:35.520
<v Speaker 1>This is an all inclusive gospel. I need everybody's health, heer,

0:40:35.560 --> 0:40:40.840
<v Speaker 1>I need everybody's help. Tell me what a comma means stop,

0:40:42.040 --> 0:40:46.320
<v Speaker 1>it means stop, hold on. I'm confused because it sounds

0:40:46.360 --> 0:40:49.600
<v Speaker 1>like you're saying pause. But what I see people do

0:40:49.719 --> 0:40:53.279
<v Speaker 1>all the time is get a divorce and stop. What

0:40:53.400 --> 0:40:56.480
<v Speaker 1>I see people do all the time is fail and stop.

0:40:56.680 --> 0:40:58.520
<v Speaker 1>What I see people all do all the time is

0:40:58.560 --> 0:41:01.640
<v Speaker 1>come up short. And what I see people do all

0:41:01.680 --> 0:41:04.440
<v Speaker 1>the time is try to change and stop. What I

0:41:04.480 --> 0:41:06.319
<v Speaker 1>see people do all the time is give it three

0:41:06.400 --> 0:41:13.799
<v Speaker 1>days and stop. But don't ever let that devil put

0:41:13.880 --> 0:41:19.240
<v Speaker 1>a period where God put a Tama does that karma

0:41:20.040 --> 0:41:23.960
<v Speaker 1>doesn't mean it's over, and he's think of breath. I

0:41:24.040 --> 0:41:29.799
<v Speaker 1>keep going does whatever he's on the other side, I'm

0:41:29.920 --> 0:41:36.560
<v Speaker 1>that Tama feeling in my spirit. I'm not preaching from

0:41:36.600 --> 0:41:47.040
<v Speaker 1>my head. I'm preaching from my heart. This is emotionalism. No,

0:41:47.160 --> 0:41:53.880
<v Speaker 1>it's grammar. It is grammar. Is grammar. Professor Fernick is

0:41:53.920 --> 0:41:57.799
<v Speaker 1>in the house. Put it back off. I'm not done

0:41:57.840 --> 0:42:00.360
<v Speaker 1>with it yet. This sin is the soul and annoying.

0:42:00.719 --> 0:42:04.359
<v Speaker 1>This sentence is so annoying. No, not that diverse. The verse,

0:42:04.400 --> 0:42:07.320
<v Speaker 1>the verse, the verse, the verse, the verse, the verse,

0:42:07.360 --> 0:42:09.920
<v Speaker 1>the verse, the verse, the verse, the verse, the verse,

0:42:09.960 --> 0:42:12.239
<v Speaker 1>the verse, the same verse. Y'all put it out, put

0:42:12.280 --> 0:42:16.600
<v Speaker 1>it on the screen. Please please please this like us

0:42:16.640 --> 0:42:18.960
<v Speaker 1>waiting on God. You know what I'm saying? This like

0:42:19.040 --> 0:42:21.800
<v Speaker 1>Abraham twenty five years between when God gave him the

0:42:21.840 --> 0:42:24.640
<v Speaker 1>promise and he saw it come to path. But just

0:42:24.719 --> 0:42:28.520
<v Speaker 1>because I have to pause doesn't mean I stopped freaking.

0:42:29.040 --> 0:42:36.520
<v Speaker 1>I'm gonna stay right here till that word come. Whoa

0:42:38.560 --> 0:42:44.759
<v Speaker 1>spirit of the nature boys, Charlotte, North Carolina, where we

0:42:44.840 --> 0:42:53.360
<v Speaker 1>speak English, Southern English. I failed Greek. I never passed Hebrew.

0:42:53.360 --> 0:42:55.160
<v Speaker 1>They just sent me the degree to get me off

0:42:55.200 --> 0:42:59.480
<v Speaker 1>the books. That's true. I made friends with the professor.

0:42:59.680 --> 0:43:02.320
<v Speaker 1>I said, do you really want me to keep taking

0:43:02.360 --> 0:43:04.959
<v Speaker 1>your class? And I had a degree a couple weeks later.

0:43:05.200 --> 0:43:07.360
<v Speaker 1>I don't know what happened in between, but I know

0:43:07.480 --> 0:43:10.759
<v Speaker 1>what came after I got that cemetery degree. I got

0:43:10.760 --> 0:43:20.439
<v Speaker 1>that ce degree. You kill the author. I normally give

0:43:20.480 --> 0:43:23.359
<v Speaker 1>you one word from God. Today I give you two.

0:43:24.080 --> 0:43:26.080
<v Speaker 1>And you don't need to know Hebrew. You'll need to

0:43:26.080 --> 0:43:29.600
<v Speaker 1>know Greek. You'll need to remember Theophilus. You have to

0:43:29.600 --> 0:43:31.560
<v Speaker 1>go back to Abraham. You have to do any of that.

0:43:34.160 --> 0:43:39.560
<v Speaker 1>Those two words that come after the comma, that's what

0:43:39.600 --> 0:43:42.799
<v Speaker 1>I want you to remember, for every battle in your

0:43:42.800 --> 0:43:48.200
<v Speaker 1>life in this season, for every cross in your life

0:43:48.200 --> 0:43:50.840
<v Speaker 1>in this season, for every struggle in your life in

0:43:50.880 --> 0:43:53.160
<v Speaker 1>this season, for every setback in your life, for every

0:43:53.239 --> 0:43:55.759
<v Speaker 1>question in your life, for every unanswered prayer in your

0:43:55.760 --> 0:43:58.560
<v Speaker 1>life in this season, for every thorn in your flesh

0:43:58.840 --> 0:44:01.800
<v Speaker 1>in this season, for every in your hip this season,

0:44:02.040 --> 0:44:06.839
<v Speaker 1>I want you to remember what comes after the come.

0:44:09.239 --> 0:44:18.600
<v Speaker 1>But God only two words. You need to whip the

0:44:18.640 --> 0:44:27.319
<v Speaker 1>devil's butt. Tell him, but stop being so reactive to

0:44:27.400 --> 0:44:30.680
<v Speaker 1>the enemy's attack. I told you last week, closed your doors.

0:44:31.160 --> 0:44:38.239
<v Speaker 1>Now I'm telling you this week, cover your butt. Can

0:44:38.320 --> 0:44:40.440
<v Speaker 1>y'all believe I think about stuff like this, that's why

0:44:40.520 --> 0:44:47.360
<v Speaker 1>you're at work. But God, you could do a whole

0:44:47.760 --> 0:44:52.040
<v Speaker 1>study on every time that it says but God in

0:44:52.120 --> 0:44:55.399
<v Speaker 1>the Bible, and you'd be blessed. You'd find out that

0:44:56.640 --> 0:44:59.160
<v Speaker 1>very rarely when dive for even a righteous person. But

0:44:59.320 --> 0:45:03.000
<v Speaker 1>God demonstrates his own love for us in this that

0:45:03.080 --> 0:45:06.360
<v Speaker 1>while we were still sinners, not at the end of

0:45:06.360 --> 0:45:08.560
<v Speaker 1>the movie, when we get our act together, when we

0:45:08.600 --> 0:45:10.279
<v Speaker 1>get to heaven one day and we are given our

0:45:10.280 --> 0:45:16.000
<v Speaker 1>wings and our trumpets. But while I'm still in my sin,

0:45:16.360 --> 0:45:19.040
<v Speaker 1>I need somebody to hear that it is in the

0:45:19.080 --> 0:45:23.040
<v Speaker 1>midst of the sin that the love is revealed. Now,

0:45:23.040 --> 0:45:25.719
<v Speaker 1>don't keep sinning just because of that. But don't you

0:45:25.880 --> 0:45:28.760
<v Speaker 1>stop because you're caught up in a comma. That's a comma.

0:45:28.960 --> 0:45:31.640
<v Speaker 1>That is a comma. It does not mean stop, and

0:45:31.680 --> 0:45:34.120
<v Speaker 1>it means what's coming next? You need to pay attention to.

0:45:34.640 --> 0:45:39.399
<v Speaker 1>But tell me if I'm right English teacher. But can

0:45:39.440 --> 0:45:44.799
<v Speaker 1>be an adjective, but can be a preposition. No, it

0:45:44.800 --> 0:45:47.200
<v Speaker 1>can be an adverb. See what I'm saying. I failed

0:45:47.200 --> 0:45:53.719
<v Speaker 1>my language class in this particular instance. But is not

0:45:53.800 --> 0:45:57.400
<v Speaker 1>a noun. So you don't have to get off. But

0:45:57.800 --> 0:46:00.640
<v Speaker 1>not in this instance. That's a different thing. This but now,

0:46:00.680 --> 0:46:04.800
<v Speaker 1>this is important. It is a conjunction, and I remember

0:46:04.800 --> 0:46:11.000
<v Speaker 1>it because of the song conjunction junction. What's your right? Right? So?

0:46:11.160 --> 0:46:18.080
<v Speaker 1>What what y'all know? The Bible? What's under that? I

0:46:18.120 --> 0:46:19.319
<v Speaker 1>love it? I love it. I love it. I love

0:46:19.360 --> 0:46:21.640
<v Speaker 1>it because right there in that butt, right there in

0:46:21.640 --> 0:46:23.760
<v Speaker 1>that butt, right there in that but is your breakthrough

0:46:23.920 --> 0:46:25.879
<v Speaker 1>right there in that but? Is your freedom right there

0:46:25.880 --> 0:46:27.920
<v Speaker 1>in that butt? Is you knowing how to calm yourself

0:46:27.960 --> 0:46:31.239
<v Speaker 1>down when you feel like you're going crazy. But it

0:46:31.280 --> 0:46:34.200
<v Speaker 1>means watch this. It is a conjunction. It is an

0:46:34.239 --> 0:46:40.120
<v Speaker 1>adversative conjunction, an adversative conjunction. What that means is whatever

0:46:40.239 --> 0:46:47.120
<v Speaker 1>comes after this butt, whatever comes after this butt. I'm

0:46:47.160 --> 0:46:51.960
<v Speaker 1>preaching you to you today about what comes and a

0:46:52.040 --> 0:46:57.200
<v Speaker 1>conjunction that is that is after this comma means that

0:46:57.239 --> 0:47:03.680
<v Speaker 1>whatever comes after this butt is going to make whatever

0:47:03.840 --> 0:47:10.880
<v Speaker 1>came before it wish that it had never even happened.

0:47:12.000 --> 0:47:16.120
<v Speaker 1>Let me say it again, this is where the deep

0:47:16.200 --> 0:47:19.680
<v Speaker 1>Christians are. Let me say it on this side, or

0:47:19.719 --> 0:47:22.000
<v Speaker 1>maybe I should say it to this side, or maybe

0:47:22.080 --> 0:47:24.200
<v Speaker 1>I should say it to this side, or maybe I

0:47:24.200 --> 0:47:26.239
<v Speaker 1>should say it, or maybe I should say it to

0:47:26.280 --> 0:47:28.520
<v Speaker 1>the people who got here early and got a seat

0:47:28.600 --> 0:47:31.120
<v Speaker 1>right there on the plot. Okay, maybe it's over here.

0:47:31.360 --> 0:47:36.719
<v Speaker 1>Watch this, watch this. Whatever comes after this but is

0:47:36.760 --> 0:47:41.880
<v Speaker 1>gonna cancel out whatever happened before it. You didn't hear me.

0:47:43.640 --> 0:47:47.319
<v Speaker 1>It's not gonna make it that it never happened. It's

0:47:47.360 --> 0:47:51.040
<v Speaker 1>gonna make it that even though it happened, something greater

0:47:51.280 --> 0:47:56.960
<v Speaker 1>happened after that made what happened before the butt. My

0:47:57.239 --> 0:48:01.720
<v Speaker 1>preaching on my punctuation from March today, I'm preaching humbuck

0:48:01.800 --> 0:48:12.680
<v Speaker 1>punctuation marks today whatever. Now, when people say to you

0:48:12.719 --> 0:48:21.600
<v Speaker 1>stuff like this, they say, no offense. But whatever they're

0:48:21.600 --> 0:48:25.360
<v Speaker 1>getting ready to say on the other side of that butt,

0:48:26.960 --> 0:48:31.600
<v Speaker 1>it's gonna make you forget and disbelieve whatever they said

0:48:31.600 --> 0:48:36.160
<v Speaker 1>before it no offense. But you can't dance, and your

0:48:36.160 --> 0:48:39.160
<v Speaker 1>tattoo is crooked, and I don't like your jewelry, and

0:48:39.200 --> 0:48:42.120
<v Speaker 1>you smell weird around your neck. You know, whatever they

0:48:42.160 --> 0:48:46.719
<v Speaker 1>tell you, it's gonna be so crazy. No offense, but

0:48:47.120 --> 0:48:49.399
<v Speaker 1>you get it, you get it, you get it. Don't

0:48:49.440 --> 0:48:54.040
<v Speaker 1>take this personally. But a lady told Holly one time,

0:48:54.600 --> 0:48:57.600
<v Speaker 1>don't take this personally. But we're leaving the church. We

0:48:57.640 --> 0:49:00.640
<v Speaker 1>don't think Pastor Steven preaches sound doctrine, the Gospel of

0:49:00.680 --> 0:49:02.960
<v Speaker 1>Jesus Christ. And we're just tired of seeing people come

0:49:03.000 --> 0:49:05.200
<v Speaker 1>into church that are coming in high from the night before.

0:49:05.400 --> 0:49:07.680
<v Speaker 1>And I couldn't understand. If they can't come to church

0:49:07.880 --> 0:49:09.960
<v Speaker 1>high from the night before, how are we gonna lead

0:49:10.000 --> 0:49:12.000
<v Speaker 1>them to the most high God that they don't even

0:49:12.040 --> 0:49:14.239
<v Speaker 1>know about. If I can't preach to them, how they're

0:49:14.239 --> 0:49:22.600
<v Speaker 1>gonna preach if they don't hear? And she had the

0:49:22.880 --> 0:49:26.640
<v Speaker 1>unmitigated nerve gull and audacity to say, don't take it personal.

0:49:27.640 --> 0:49:31.400
<v Speaker 1>Nothing personal. But your church sucks and you're leading people

0:49:31.400 --> 0:49:34.439
<v Speaker 1>to hell. But it's not personal. And no, of course

0:49:34.520 --> 0:49:40.480
<v Speaker 1>not what you said after. But you killed the author.

0:49:41.360 --> 0:49:45.360
<v Speaker 1>But you can't do that, can you, Because the author

0:49:45.600 --> 0:49:48.479
<v Speaker 1>is the one who gets to decide when it's over.

0:49:51.440 --> 0:49:54.319
<v Speaker 1>You can't really kill the author, can you, Because if

0:49:54.320 --> 0:49:57.440
<v Speaker 1>you kill the author, they can write a sequel. If

0:49:57.480 --> 0:50:00.319
<v Speaker 1>you kill the author, they can put a comma. If

0:50:00.360 --> 0:50:05.680
<v Speaker 1>you kill the author, they can write another chapter. I

0:50:05.760 --> 0:50:09.760
<v Speaker 1>wasn't shouting over the comma. I wasn't shouting over the butt.

0:50:10.800 --> 0:50:17.480
<v Speaker 1>I was shouting over what came after. I wasn't shouting

0:50:17.520 --> 0:50:20.759
<v Speaker 1>over the pain. I wasn't shouting over the shame. I

0:50:20.920 --> 0:50:26.960
<v Speaker 1>was shouting over what came after. And if whatever comes

0:50:27.040 --> 0:50:29.239
<v Speaker 1>after that comma and that butt is bigger than what

0:50:29.320 --> 0:50:32.640
<v Speaker 1>came before it. And what came after that butt was God.

0:50:33.080 --> 0:50:35.959
<v Speaker 1>And we're talking about the God of Abraham, the God

0:50:36.000 --> 0:50:39.239
<v Speaker 1>of Isaac, the God of Jacob. And I wish Peter

0:50:39.280 --> 0:50:41.279
<v Speaker 1>would have kept going. I wish you would have started

0:50:41.280 --> 0:50:46.719
<v Speaker 1>talking about Joseph, because Joseph talked just like this. This

0:50:46.760 --> 0:50:50.400
<v Speaker 1>is how Joseph talked. Remember, sold into slavery, left in

0:50:50.480 --> 0:50:54.080
<v Speaker 1>a pit, taken to a prison, but falsely accused, for

0:50:54.160 --> 0:50:58.440
<v Speaker 1>gotten in a prison, standing before his brothers thirty nine

0:50:58.920 --> 0:51:02.480
<v Speaker 1>years laid, forty years of interval. That's what you live in.

0:51:02.520 --> 0:51:06.239
<v Speaker 1>You live in the interval, the interval between what God

0:51:06.320 --> 0:51:08.440
<v Speaker 1>spoke and what you see. You have to believe it

0:51:08.640 --> 0:51:13.480
<v Speaker 1>in the interval. And Joseph, after all that time, I

0:51:13.520 --> 0:51:16.520
<v Speaker 1>gotta show you what he said because Peter stopped one

0:51:16.600 --> 0:51:19.840
<v Speaker 1>character short. He should have talked about Joseph, who said,

0:51:20.320 --> 0:51:27.360
<v Speaker 1>asked for you you intended to harm me? Can you

0:51:27.400 --> 0:51:30.080
<v Speaker 1>please give me Genesis fifty twenty. I've got to show

0:51:30.080 --> 0:51:34.680
<v Speaker 1>to people this verse because you'll hear Joseph as Peter

0:51:34.800 --> 0:51:38.680
<v Speaker 1>is preaching about Jesus. Remember what Peter just said. You

0:51:38.800 --> 0:51:47.600
<v Speaker 1>killed him, but the grave couldn't keep him. Let me

0:51:47.680 --> 0:51:51.120
<v Speaker 1>be explicit. Your faith can't be in the miracle. It

0:51:51.200 --> 0:51:53.680
<v Speaker 1>has to be in the man. It has to be

0:51:53.719 --> 0:51:55.960
<v Speaker 1>in Jesus. It has to be in what he did.

0:51:56.080 --> 0:51:58.560
<v Speaker 1>I'm talking about the fact that he got up out

0:51:58.560 --> 0:52:01.440
<v Speaker 1>of the grave. That's the basis of our faith. His

0:52:01.520 --> 0:52:04.759
<v Speaker 1>name is Jesus. His name will still be Jesus if

0:52:04.800 --> 0:52:07.080
<v Speaker 1>I have a job, his name will still be Jesus.

0:52:07.080 --> 0:52:09.200
<v Speaker 1>If I don't have a job, his name will still

0:52:09.239 --> 0:52:12.000
<v Speaker 1>be Jesus. If I'm crying, his name will still be Jesus.

0:52:12.000 --> 0:52:14.080
<v Speaker 1>If I lose twenty, if I gain twenty, his name

0:52:14.160 --> 0:52:16.080
<v Speaker 1>will still be Jesus. If you like me, his name

0:52:16.120 --> 0:52:18.840
<v Speaker 1>will still be Jesus. That's not changing, So neither is

0:52:18.920 --> 0:52:29.880
<v Speaker 1>my faith. He got up. It was cross versus creator,

0:52:30.360 --> 0:52:35.320
<v Speaker 1>and guess who won it was? It was God versus grave.

0:52:35.680 --> 0:52:41.320
<v Speaker 1>And guess who gave up. Guess who tapped out? Not God?

0:52:42.960 --> 0:52:46.840
<v Speaker 1>So why would you? Joseph, looking at all of his

0:52:46.920 --> 0:52:49.920
<v Speaker 1>pain and all of his trauma, he says something so powerful,

0:52:49.960 --> 0:52:52.879
<v Speaker 1>and you will recognize it. You will reckon. You will

0:52:52.920 --> 0:52:56.160
<v Speaker 1>wonder if Peter was plagiarizing Joseph when he said, you

0:52:56.239 --> 0:52:58.440
<v Speaker 1>killed the author. But God, look at this scripture. This

0:52:58.520 --> 0:53:06.719
<v Speaker 1>is amazing. You intended to harm me. But God, you

0:53:06.800 --> 0:53:13.160
<v Speaker 1>recognize those two words. You recognize that conjunction, the same

0:53:13.200 --> 0:53:15.480
<v Speaker 1>one that Jesus was doing on the cross. Joseph was

0:53:15.480 --> 0:53:19.080
<v Speaker 1>doing in his relationships, And that's what you gotta do.

0:53:20.320 --> 0:53:27.480
<v Speaker 1>He said, you intended to harm me, harm me. I

0:53:27.480 --> 0:53:31.520
<v Speaker 1>can't change that, But God intended it for what is

0:53:31.640 --> 0:53:37.600
<v Speaker 1>now being done. And he lived fifty five more years

0:53:39.280 --> 0:53:43.040
<v Speaker 1>to see his children's children's children brought to his knees.

0:53:43.560 --> 0:53:48.760
<v Speaker 1>That's amazing, all because of what happened after the comma.

0:53:49.400 --> 0:53:52.400
<v Speaker 1>The Lord sent me prophetically to speak to somebody who's

0:53:52.400 --> 0:53:54.719
<v Speaker 1>at the comma right now? What am I going to

0:53:54.800 --> 0:53:57.239
<v Speaker 1>do next? How am I going to handle this? Can

0:53:57.320 --> 0:53:59.120
<v Speaker 1>I get up from the fall? Are we going to

0:53:59.200 --> 0:54:01.759
<v Speaker 1>try it again? Are we gonna believe again? Am I

0:54:01.800 --> 0:54:04.239
<v Speaker 1>gonna get out of the bed before eleven am this week?

0:54:04.480 --> 0:54:08.799
<v Speaker 1>What am I gonna do next? And Joseph shows us

0:54:10.160 --> 0:54:13.719
<v Speaker 1>that you don't need a deep revelation, You just need

0:54:13.760 --> 0:54:20.279
<v Speaker 1>to disrupt the devil with a button because what comes

0:54:20.320 --> 0:54:25.920
<v Speaker 1>after that butt It doesn't change the past, No, you

0:54:25.960 --> 0:54:36.880
<v Speaker 1>can't change it. But what comes after, what comes after

0:54:37.880 --> 0:54:41.200
<v Speaker 1>can change the very nature of the whole first two

0:54:41.280 --> 0:54:44.439
<v Speaker 1>hours of the movie, of the whole first twenty years

0:54:44.480 --> 0:54:47.320
<v Speaker 1>of your life, of the last twenty years of your life.

0:54:47.719 --> 0:54:50.560
<v Speaker 1>What comes after You'll be turned around saying, now, wait

0:54:50.600 --> 0:54:55.200
<v Speaker 1>a minute, Maybe God allowed some of that. Maybe it

0:54:55.239 --> 0:54:58.840
<v Speaker 1>wasn't bad. Maybe God put me through that test so

0:54:58.880 --> 0:55:03.759
<v Speaker 1>I would have a testimony. Maybe God let Joseph be

0:55:03.800 --> 0:55:05.440
<v Speaker 1>in that pit, so he could be standing in that

0:55:05.480 --> 0:55:08.840
<v Speaker 1>position to be a provider. You have to believe that

0:55:08.920 --> 0:55:16.800
<v Speaker 1>by faith. But God, everybody say it, But God, don't

0:55:16.800 --> 0:55:18.640
<v Speaker 1>tell me you don't know how to fight the devil

0:55:18.680 --> 0:55:21.200
<v Speaker 1>this week. And don't tell me you don't have any weapons.

0:55:21.400 --> 0:55:25.160
<v Speaker 1>You don't need a big one if it's loaded. And

0:55:25.200 --> 0:55:31.879
<v Speaker 1>that is a loaded statement because that but God anything. Loneliness.

0:55:31.920 --> 0:55:34.480
<v Speaker 1>You know I feel alone. I know you do. But

0:55:34.680 --> 0:55:38.680
<v Speaker 1>God is with me. But God is with me, okay.

0:55:38.719 --> 0:55:40.439
<v Speaker 1>And if God is with me, He's going to bring

0:55:40.480 --> 0:55:43.319
<v Speaker 1>everything I need. I can't do it, but God is

0:55:43.360 --> 0:55:48.440
<v Speaker 1>in me. But God's spirit. Peter couldn't preach till the

0:55:48.480 --> 0:55:53.560
<v Speaker 1>spirit came. It was what came after. I declare a

0:55:53.600 --> 0:55:56.040
<v Speaker 1>shift in your life. I declare a shift in your

0:55:56.040 --> 0:55:59.279
<v Speaker 1>self image. I declare a shift in your insecurities. I

0:55:59.320 --> 0:56:02.400
<v Speaker 1>declare a shift in your adversity. I declare a shift

0:56:02.440 --> 0:56:06.359
<v Speaker 1>in your perspective. You cannot change the past, but God

0:56:06.400 --> 0:56:13.920
<v Speaker 1>can change your perspective. Harm me, You tried to harm me.

0:56:14.120 --> 0:56:16.759
<v Speaker 1>It came to harm me. I even harmed myself. The

0:56:17.160 --> 0:56:19.200
<v Speaker 1>word harm. I told them to put it on the board.

0:56:19.200 --> 0:56:21.080
<v Speaker 1>Hopefully they can do it for me. Now it says

0:56:21.440 --> 0:56:26.800
<v Speaker 1>harm harm wide shot. Can I change it? Can I

0:56:26.920 --> 0:56:31.560
<v Speaker 1>change it? Cannot change it. I don't want to erase it,

0:56:31.600 --> 0:56:33.360
<v Speaker 1>but can I change it? I can erase it is

0:56:33.520 --> 0:56:37.600
<v Speaker 1>up there. Cannot change it. Of course you can by

0:56:37.680 --> 0:56:56.560
<v Speaker 1>what comes after? Do it? I feel like David Blaine

0:56:56.640 --> 0:57:05.319
<v Speaker 1>up here, y'all, how we took something so ugly and

0:57:05.320 --> 0:57:09.960
<v Speaker 1>what came after three letters, three days. You killed the author,

0:57:10.320 --> 0:57:15.920
<v Speaker 1>you killed the composer, but it didn't stop the symphony.

0:57:16.200 --> 0:57:20.560
<v Speaker 1>God is the one who brings it all into harmony.

0:57:22.080 --> 0:57:26.320
<v Speaker 1>Harmony that's a musical term. Holly's got a book club,

0:57:26.360 --> 0:57:31.800
<v Speaker 1>but I got songwriting team. Harmony, the author, the composer,

0:57:32.480 --> 0:57:35.080
<v Speaker 1>they get to write the notes. See and y'all, I

0:57:35.080 --> 0:57:40.160
<v Speaker 1>don't play piano. I play guitar pretty good, not as

0:57:40.200 --> 0:57:44.440
<v Speaker 1>good as Joey who does play guitar as good as Joey.

0:57:45.160 --> 0:57:47.640
<v Speaker 1>But I'll tell you right now, I know how to

0:57:47.680 --> 0:57:54.680
<v Speaker 1>find middle C on this piano. And I wanted to

0:57:54.960 --> 0:57:58.160
<v Speaker 1>show you what Joseph meant when he said you meant

0:57:58.200 --> 0:58:01.560
<v Speaker 1>to harm me. But God use all of it to

0:58:01.600 --> 0:58:05.040
<v Speaker 1>bring us to this moment. And I will not let

0:58:05.360 --> 0:58:11.440
<v Speaker 1>what happened before regulate what I believe God for going forward.

0:58:16.600 --> 0:58:21.720
<v Speaker 1>I use that as an illustration Church, just to talk

0:58:21.760 --> 0:58:26.480
<v Speaker 1>to you about the fact that this note, this single

0:58:26.600 --> 0:58:33.000
<v Speaker 1>note in isolation. Is it a good note? Anybody who

0:58:33.000 --> 0:58:35.080
<v Speaker 1>thinks it's a good note makes some noise from middle C.

0:58:39.800 --> 0:58:42.200
<v Speaker 1>Or is it a bad note? Everybody who thinks it's

0:58:42.200 --> 0:58:48.320
<v Speaker 1>a bad note makes some noise boo middle see. Come on,

0:58:49.200 --> 0:58:53.280
<v Speaker 1>you know intuitively what I'm trying to teach you. You

0:58:53.360 --> 0:58:57.760
<v Speaker 1>know intuitively what Miles Davis said. He said, it is

0:58:57.960 --> 0:59:05.520
<v Speaker 1>not the note you play that is wrong. It is

0:59:05.600 --> 0:59:11.840
<v Speaker 1>the next note you play that makes it wrong or right.

0:59:14.560 --> 0:59:18.320
<v Speaker 1>There's nothing wrong with that note. There's nothing right with

0:59:18.400 --> 0:59:24.160
<v Speaker 1>that note. Is it good? Is it bad? Is it neither?

0:59:25.280 --> 0:59:40.360
<v Speaker 1>It's neither until I hear what comes after bad note,

0:59:41.320 --> 0:59:49.160
<v Speaker 1>same note, next note. Not a bad note, but it's

0:59:49.200 --> 0:59:54.280
<v Speaker 1>a dissonant note because the interval is dissonant. There's nothing

0:59:54.320 --> 0:59:56.600
<v Speaker 1>wrong with this note. Don't start running around all your

0:59:56.640 --> 0:59:59.280
<v Speaker 1>pianos in your house and taking out middle seat. Ah,

0:59:59.280 --> 1:00:01.280
<v Speaker 1>it's a bad note. This is what we want to do.

1:00:01.360 --> 1:00:02.960
<v Speaker 1>Something happens in our lives. I gotta get rid of

1:00:03.000 --> 1:00:04.480
<v Speaker 1>that stress. I got to get rid of that child's

1:00:04.480 --> 1:00:05.919
<v Speaker 1>I gotta get rid of that thing. This is bad,

1:00:05.960 --> 1:00:07.560
<v Speaker 1>this is horrible. No no no, no, no, no, no, no,

1:00:07.560 --> 1:00:22.240
<v Speaker 1>no no, you don't know yet until you hear all right,

1:00:22.320 --> 1:00:31.840
<v Speaker 1>sound like jaws in here right now? Ah, God brought

1:00:31.920 --> 1:00:36.960
<v Speaker 1>us here to talk about your next No, because you

1:00:37.000 --> 1:00:41.760
<v Speaker 1>can't control so much of what happens. You can't erase

1:00:41.800 --> 1:00:52.560
<v Speaker 1>what you did. Peter said, you killed the author. But God, now,

1:00:52.600 --> 1:00:57.360
<v Speaker 1>do you really think that anything that you've done is

1:00:57.400 --> 1:01:04.240
<v Speaker 1>greater than who God is? You really think any mistake

1:01:04.920 --> 1:01:11.160
<v Speaker 1>that you've made is greater than who God is? Joseph said,

1:01:11.160 --> 1:01:14.400
<v Speaker 1>you meant to harm me. But God, who works all

1:01:14.520 --> 1:01:20.080
<v Speaker 1>things together for his good, will take what was meant

1:01:20.640 --> 1:01:29.200
<v Speaker 1>to harm me and bring it into harmony. Next note,

1:01:30.400 --> 1:01:32.560
<v Speaker 1>it's your next note that God wants to speak about.

1:01:35.160 --> 1:01:40.680
<v Speaker 1>That sounds good. Middle C has been redeemed. All I

1:01:40.760 --> 1:01:43.600
<v Speaker 1>had to do was put it with F. That interval

1:01:43.680 --> 1:01:49.360
<v Speaker 1>is called a perfect fourth. A perfect fourth English music

1:01:49.440 --> 1:01:55.480
<v Speaker 1>theory therapy. Y'all ought to start paying me. And when

1:01:55.480 --> 1:02:03.200
<v Speaker 1>I put that together, mm hmmm, we could do a

1:02:03.200 --> 1:02:06.120
<v Speaker 1>lot with that. Come on, we could do a lot

1:02:06.160 --> 1:02:15.160
<v Speaker 1>with that. No, Abby, thirty years, thirty years till you

1:02:15.160 --> 1:02:27.280
<v Speaker 1>will hear that. Yeah, it was it, Ah, this is

1:02:27.320 --> 1:02:33.400
<v Speaker 1>my store, same note I started with and did this

1:02:33.440 --> 1:02:39.920
<v Speaker 1>to you, but where I took it? Next? What is

1:02:40.920 --> 1:02:46.680
<v Speaker 1>your next note? Are you going to stay stuck on

1:02:46.720 --> 1:02:54.760
<v Speaker 1>middle cea forever? Now we need a next note? This

1:02:55.120 --> 1:03:03.720
<v Speaker 1>is my story with in a story within a story.

1:03:04.480 --> 1:03:09.760
<v Speaker 1>God is the athor. The devil's a lie. He is

1:03:09.840 --> 1:03:16.200
<v Speaker 1>defeat He killed the othor. But God is rais devil.

1:03:16.880 --> 1:03:24.040
<v Speaker 1>What's your next note? Gonna be? This is my story.

1:03:25.680 --> 1:03:30.080
<v Speaker 1>The Devil's not the author. You're not the author. God

1:03:30.160 --> 1:03:34.120
<v Speaker 1>is the author. Don't you want to see what's on

1:03:34.160 --> 1:03:37.960
<v Speaker 1>the other side of this butt or You're gonna die

1:03:38.000 --> 1:03:42.280
<v Speaker 1>at the comma. You're gonna die at the gate. You're

1:03:42.280 --> 1:03:45.160
<v Speaker 1>gonna die in the disappointment. Yes, people broke your heart.

1:03:45.240 --> 1:03:47.480
<v Speaker 1>That's what broke in people. Hardly do they meant to

1:03:47.480 --> 1:03:53.040
<v Speaker 1>harm you? But God, but God, but God, but God,

1:03:54.160 --> 1:04:06.080
<v Speaker 1>but God, but God, but God? What is your next No,

1:04:06.280 --> 1:04:09.920
<v Speaker 1>God says you get to choose. You're gonna play the

1:04:09.960 --> 1:04:13.880
<v Speaker 1>one I wrote for you. You're gonna play the one

1:04:13.880 --> 1:04:17.000
<v Speaker 1>that I destined for you. You're gonna play the one

1:04:17.000 --> 1:04:23.200
<v Speaker 1>I created you for so that you have a story.

1:04:23.880 --> 1:04:26.240
<v Speaker 1>You could be telling a different story. This time, next year.

1:04:27.400 --> 1:04:33.640
<v Speaker 1>It's about the next note. Come off that cross, come

1:04:33.640 --> 1:04:37.760
<v Speaker 1>out of that grave, come out of that failure, repent

1:04:38.160 --> 1:04:41.200
<v Speaker 1>and turn to the Lord. He brought you here for

1:04:41.320 --> 1:04:45.680
<v Speaker 1>this moment to tell you He is the author and

1:04:45.760 --> 1:04:51.800
<v Speaker 1>the finisher. And the next note is yours to sing

1:04:55.120 --> 1:05:14.400
<v Speaker 1>uh may uh may uh may see grace see how sweet?

1:05:15.040 --> 1:05:26.400
<v Speaker 1>No no, uh may say Chris, it's your no, how sweet?

1:05:28.440 --> 1:05:45.680
<v Speaker 1>The the next note, uh like me? I want was

1:05:46.440 --> 1:05:57.000
<v Speaker 1>long watches bod Now next note a fault? What was blood?

1:05:57.720 --> 1:06:08.360
<v Speaker 1>Next note? Bad? Ah? I see? Oh, come on, let's

1:06:08.440 --> 1:06:12.880
<v Speaker 1>keep going, Let's keep going. What's your next note? I

1:06:12.960 --> 1:06:21.720
<v Speaker 1>know mine? Praise God, Praise God. You know it. Praise God,

1:06:23.640 --> 1:06:35.560
<v Speaker 1>Praise God, Praise God. Please pee. I can't sing it

1:06:35.680 --> 1:06:37.560
<v Speaker 1>for you. You got to open your mouth and let

1:06:37.600 --> 1:06:45.640
<v Speaker 1>everything that has breath praise the Lord God. Praise pea

1:06:48.520 --> 1:07:03.040
<v Speaker 1>pe pease ye. It's the next snow. It's the next snow.

1:07:04.040 --> 1:07:05.960
<v Speaker 1>It's the next note. You shall live and not die.

1:07:06.040 --> 1:07:09.120
<v Speaker 1>God kept you alive for a reason. It's the next note.

1:07:09.480 --> 1:07:12.080
<v Speaker 1>That's what the devil is fighting you over. What comes

1:07:12.120 --> 1:07:16.720
<v Speaker 1>after the comma? It is your next note? What will

1:07:16.800 --> 1:07:21.760
<v Speaker 1>it be? I know what mine is? I thought about

1:07:21.800 --> 1:07:24.200
<v Speaker 1>giving up. I thought about quitting. I thought about throwing

1:07:24.280 --> 1:07:26.080
<v Speaker 1>in the towel. I thought I wouldn't make it. I

1:07:26.160 --> 1:07:28.760
<v Speaker 1>thought I wasn't worthy. I thought that he couldn't forgive me.

1:07:28.840 --> 1:07:30.840
<v Speaker 1>I thought I couldn't do it. I thought i'd bout.

1:07:30.840 --> 1:07:34.480
<v Speaker 1>The best was behind me until I found out what

1:07:34.640 --> 1:07:43.400
<v Speaker 1>my next note needed to be. But God b h

1:07:45.440 --> 1:08:01.440
<v Speaker 1>but God bu bu bu. But I need you to

1:08:01.480 --> 1:08:03.520
<v Speaker 1>sing it like they sang it in the prison this week,

1:08:03.600 --> 1:08:11.800
<v Speaker 1>like in the DUP's nest. Bade God bye, God bye,

1:08:12.480 --> 1:08:25.400
<v Speaker 1>God bade God bye God. Let's sing it again. Let's

1:08:25.439 --> 1:08:28.280
<v Speaker 1>sing it again. Let's sing it again. Lift those hands.

1:08:28.360 --> 1:08:37.800
<v Speaker 1>Come on, come on God, I'm here today because he

1:08:38.040 --> 1:08:53.800
<v Speaker 1>stepped it. Next note, next th next raak through the

1:08:54.000 --> 1:09:09.519
<v Speaker 1>next down, next ray God, come on, no God, No,

1:09:10.040 --> 1:09:16.639
<v Speaker 1>say it loud, put aways, time out hot that taggle

1:09:16.760 --> 1:09:30.479
<v Speaker 1>down God by God, God, God for a hand gone

1:09:30.520 --> 1:09:36.360
<v Speaker 1>a say come tell you go ahead. His name is Jesus,

1:09:37.320 --> 1:09:56.479
<v Speaker 1>Stay out, Stay out God God. Well, if you enjoyed

1:09:56.520 --> 1:09:58.880
<v Speaker 1>today's podcast, there are a couple of things I'd love

1:09:58.960 --> 1:10:02.080
<v Speaker 1>for you to do. Make sure to subscribe, rate, and

1:10:02.280 --> 1:10:05.320
<v Speaker 1>review this podcast. You can also help us reach others

1:10:05.360 --> 1:10:09.360
<v Speaker 1>by investing today at elevationchurch dot org. Slash GiB and

1:10:09.439 --> 1:10:12.080
<v Speaker 1>thanks again for joining us on the Elevation Podcast