WEBVTT - Remembering Stonewall

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<v Speaker 1>Hey, everybody, it's us Josh and Chuck, and we want

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<v Speaker 1>you to know we are coming somewhere near you. We're

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<v Speaker 1>sure if you live in North America this year, that's right,

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<v Speaker 1>We're going on tour, and uh, why don't we just

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<v Speaker 1>rattle through these dates? Okay? Uh? Toronto August eight at

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<v Speaker 1>the Day and Fourth Music Hall, Chicago August nine, the

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<v Speaker 1>next day at Harris Theater. Then we are taking some

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<v Speaker 1>time off to recover after that two day grind. We're

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<v Speaker 1>eating Vancouver the Vogue Theater September twenty six, followed by Minneapolis.

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<v Speaker 1>We're gonna be at the Pantageous Theater again on September

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<v Speaker 1>that is correct, yep. And then Austin Chuck on October

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<v Speaker 1>tenth of the Paramount Theater, Yes, and very special show

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<v Speaker 1>and Lawrence Kansas at Liberty Hall on October eleventh, yep.

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<v Speaker 1>And then we're gonna do a three night stand October

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<v Speaker 1>two at the Bellhouse in Brooklyn, New York. And then Chuck,

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<v Speaker 1>take it home. Uh, well take it home literally, because

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<v Speaker 1>we are finishing up November four right here in Atlanta

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<v Speaker 1>at the Bucket Theater and this is a very special

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<v Speaker 1>benefit show. Uh, and all the proceeds will be going

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<v Speaker 1>to Lifeline Animal Project of Atlanta in the National Down

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<v Speaker 1>Syndrome Society YEP and for more information into buy tickets,

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<v Speaker 1>just go to s y s K live dot com.

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<v Speaker 1>Welcome to Stuff You Should Know. It's from House Stuff

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<v Speaker 1>Works dot com. Hey, and welcome to the podcast. I'm

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<v Speaker 1>Josh Clark's Charles W. Chuck Bryant, and there's Jerry and

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<v Speaker 1>this is Stuff you Should Know, Stuff you Should Know. Hi, Hi,

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<v Speaker 1>I was talking to everyone else. I was looking at you, though. Sure,

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<v Speaker 1>it just made it weird. I know, it's a little disarming.

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<v Speaker 1>Uh So this episode on the Stonewall Riots or did

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<v Speaker 1>you watch that documentary stone Wall Uprising? By chance? Yes?

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<v Speaker 1>I did? Yeah, I think know one of the the

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<v Speaker 1>people interviewed and there said they preferred, or at least

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<v Speaker 1>he preferred to be called an uprising and not a

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<v Speaker 1>riot or something like that. Yeah. I agree, because lends

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<v Speaker 1>it definitely a much more like credible tone. Yeah, for sure.

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<v Speaker 1>A riots just like we're going crazy, we're gonna steal stuff,

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<v Speaker 1>we're gonna brust stuff, um and uprising is like we're

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<v Speaker 1>we've had enough and we're going to throw off this oppression. Yeah,

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<v Speaker 1>so the uh this this is being released, I believe

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<v Speaker 1>if my math is correct, uh, forty eight years and

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<v Speaker 1>a day. It depends on when you count the beginnings

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<v Speaker 1>of the Stone Wall uprising, because we'll get to it,

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<v Speaker 1>but it start at one am. So technically, uh. You

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<v Speaker 1>know some people, you know, when you go from night

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<v Speaker 1>and today still count that as the previous night. You

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<v Speaker 1>know what I mean? Those are people who are on drugs,

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<v Speaker 1>you know what I mean. I was about to say

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<v Speaker 1>I used to do that, but then you said that,

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<v Speaker 1>So no. But anyway, forty eight year anniversary. I thought

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<v Speaker 1>about maybe holding off till the fiftieth because I wanted

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<v Speaker 1>to do this one for a long time. But and

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<v Speaker 1>I thought, you know what, who knows what's going to

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<v Speaker 1>happen exactly. We could get hit by a bus. Yeah,

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<v Speaker 1>and then we never would have done this podcast. Right,

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<v Speaker 1>there's no time like the President Charles Yes, especially since

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<v Speaker 1>we finally got a great article from the Grabster on this. Yeah. Man,

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<v Speaker 1>that guy is so good. I read this article that

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<v Speaker 1>he wrote, Um, how the Stonewall riots worked. He called

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<v Speaker 1>it the riots. Um it's I I sent him an

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<v Speaker 1>email just to say, like, dude, it is so nice

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<v Speaker 1>to have you back. I felt the same way. In fact,

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<v Speaker 1>I need to get his email so I can echo

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<v Speaker 1>that because, uh, you know you read it in this

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<v Speaker 1>just like the old days, good quality stuff. Yeah you

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<v Speaker 1>want to talk about Stonewall, Yeah, let's do it. Have

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<v Speaker 1>you ever been there? No, I haven't. I even stayed

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<v Speaker 1>at Washington Park in Washington Square in UM, which is

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<v Speaker 1>nice UM. And I had no idea Stonewall was right

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<v Speaker 1>around the corner. I didn't didn't know very much about it.

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<v Speaker 1>I mainly just um, I knew it as like I

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<v Speaker 1>had a rough idea. But I think I knew about

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<v Speaker 1>the same as I know about, say Attica, So I

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<v Speaker 1>know sometimes people chant Stonewall, sometimes people chanted Attica. So

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<v Speaker 1>there you go. That was about as much as I

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<v Speaker 1>knew you would. And had to drink at Attica though,

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<v Speaker 1>so right some some radiator hoot. Uh you know I

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<v Speaker 1>had time to go there and grab a drink at

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<v Speaker 1>the stone All and I highly recommend it. Oh yeah,

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<v Speaker 1>I definitely intend to, for sure, because I love that

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<v Speaker 1>part of New York, to the village. So I had

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<v Speaker 1>to go and look this up, right, because I was like, wait,

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<v Speaker 1>I'm starting to see people say West Village they're also

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<v Speaker 1>saying Greenwich Village. It's the west part of Greenwich Village.

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<v Speaker 1>It is okay, so um, it's both. It's Greenwich Village

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<v Speaker 1>and West Village, but technically it is in the West

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<v Speaker 1>Village of Greenwich Village, which is between Houston and and Broadway.

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<v Speaker 1>Houston and I've been in New York enough times. My

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<v Speaker 1>friend made a mistake. Just don't ever say Avenue of

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<v Speaker 1>the America's I have plenty of times. Oh yeah, and

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<v Speaker 1>I've gotten yelled at. Yeah, and then I think the

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<v Speaker 1>Hudson is the other side of the village. It's just

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<v Speaker 1>my favorite part of town, is it. Yeah, the the

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<v Speaker 1>village in the West Village is just it's the best.

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<v Speaker 1>You know, that's where it just feels a little bit

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<v Speaker 1>more like old New York. It's quaint, it's still kind

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<v Speaker 1>of quiet. All those tiny little tree line streets that

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<v Speaker 1>aren't just on a perfect grid. Uh, you can get

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<v Speaker 1>lost down there. You can find yourself down there. You

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<v Speaker 1>can you can pay a million dollars a square feet

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<v Speaker 1>for real estate. Yeah, it's nice, it's great. I like

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<v Speaker 1>the Lower East Side a lot too, though, I have

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<v Speaker 1>to say, yeah, and you know what, last time I

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<v Speaker 1>was in New York, Emily and I spent and I

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<v Speaker 1>used to hang out some in the East Village. In fact,

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<v Speaker 1>that's kind of where I used to go, mostly because

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<v Speaker 1>that's where my friends were back in the nineties. And um,

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<v Speaker 1>I went there and it is still nice and grimy.

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<v Speaker 1>Uh what the village, the East Village. Yeah, it's uh, yeah,

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<v Speaker 1>I mean it's not you know, it's it's been I

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<v Speaker 1>don't want to say modernized, but it's been what's the word,

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<v Speaker 1>not gentrified maybe gentrified updated. Yeah, it's been updated a

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<v Speaker 1>little bit. But they're still kind of a scummy, which

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<v Speaker 1>is great. You know, it definitely has a feel to

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<v Speaker 1>it still for sure, and a smell. Okay, So so Chuck,

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<v Speaker 1>I think we You said you've been to the stone

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<v Speaker 1>Wall before. Did you know much of the history? Yeah,

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<v Speaker 1>I mean that's why I went. Um and oddly enough

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<v Speaker 1>I went. I just happened to be there in the

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<v Speaker 1>days following the nightclub shooting in Florida. So there were

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<v Speaker 1>like armed guards at the stone Wall end and the

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<v Speaker 1>you know, because it's a national monument now, well, I

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<v Speaker 1>know a lot of people flocked to stone Wall, the

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<v Speaker 1>stone Wall in after the Pulse nightclub shootings just to

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<v Speaker 1>show solidarity and comfort one another. So the Stone Wall

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<v Speaker 1>has become this hub, the center of gay life in

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<v Speaker 1>the United States, not just in New York and then

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<v Speaker 1>the United States I would even say probably globally had

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<v Speaker 1>that much of a significance. But what's interesting about the

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<v Speaker 1>Stone Wall, the Stone Wall in is that it also

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<v Speaker 1>had that same significance just for a much much smaller

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<v Speaker 1>community of gays um prior to June nineteen sixty nine.

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<v Speaker 1>But it has for decades and decades been a center

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<v Speaker 1>of gay life. Is just there was pre Stone Wall

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<v Speaker 1>and post Stone Wall, and what that club meant to

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<v Speaker 1>people really just changed by how many people um knew

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<v Speaker 1>about it but were pulled to it. Good way to

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<v Speaker 1>say it, thanks man, uh so um, I think we

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<v Speaker 1>should start as Ed suggests, as the grabs are suggested

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<v Speaker 1>by talking about war Stone Wall. Yeah, and a little

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<v Speaker 1>bit about the sad state of uh life as a

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<v Speaker 1>as a gay person, as a trans person. Uh, the

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<v Speaker 1>whole LGBTQ community, which of course they didn't call it

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<v Speaker 1>that back then, but to be in that community and

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<v Speaker 1>the nineteen fifties and the nineteen sixties was uh. I mean,

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<v Speaker 1>it's interesting to talk about this stuff because there's still

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<v Speaker 1>a long way to go. But you can't help but

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<v Speaker 1>look at the progress when you look at the way

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<v Speaker 1>things were in the fifties and sixties. Well, what's crazy

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<v Speaker 1>is that the fifties and sixties were a low point.

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<v Speaker 1>Yeah for for um, I don't know if gay rights

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<v Speaker 1>is the right where, but gay acceptance of gay the

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<v Speaker 1>gay community by society at large, the fifties and sixties

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<v Speaker 1>were a real low in that because prior to that, um,

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<v Speaker 1>it was a little it was a little people were

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<v Speaker 1>a little cooler with it, Like straights were a little

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<v Speaker 1>cooler with the idea of people being gay than they

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<v Speaker 1>were in like the fifties and sixties. And it's thanks

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<v Speaker 1>to our friend McCarthy. Yeah, Like I got the feeling

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<v Speaker 1>that there was a little bit of just a like

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<v Speaker 1>don't ask, don't tell philosophy going on and not like

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<v Speaker 1>the hammer coming down, which is what happened in the

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<v Speaker 1>fifties and sixties. It was a big pushback, and you're right,

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<v Speaker 1>McCarthy had a lot to do with it. He was like, well,

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<v Speaker 1>not only am I gonna tackle McCarthy, is um, but

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<v Speaker 1>while we're at it, let's let's castigate the gay community

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<v Speaker 1>as well, right it uh we I don't know if

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<v Speaker 1>you remember not, but we we talked about Joe McCarthy

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<v Speaker 1>being gay himself most likely or definitely I can't remember. Um.

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<v Speaker 1>But but in the midst of that, he he spent

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<v Speaker 1>time like persecuting gays even though he was gay himself,

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<v Speaker 1>which is pretty I mean, if the guy wasn't despicable before,

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<v Speaker 1>that really does it, you know, puts him over the fence. Yeah,

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<v Speaker 1>and it's you know, it's something that happens still, you know,

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<v Speaker 1>but he almost I don't I don't want to say

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<v Speaker 1>single handedly, but his his drive that whatever he embodied

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<v Speaker 1>in the McCarthy is m trials or hearings or whatever. Um.

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<v Speaker 1>He he helped take the He helped turn the tide

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<v Speaker 1>back against gay people. Yeah, it was going like okay

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<v Speaker 1>for a little while, and then this guy comes along

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<v Speaker 1>and just screws everything up. And then the next thing,

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<v Speaker 1>you know, the fifties and sixties, it's really really bad

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<v Speaker 1>to be gay. As a matter of fact, in the

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<v Speaker 1>United States outside of Illinois, every other state in the Union,

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<v Speaker 1>if you were gay, you were illegal just by being you. Yeah,

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<v Speaker 1>you're basically breaking the law. Through a web of laws,

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<v Speaker 1>um that essentially criminalized it, whether it was anti sodomy

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<v Speaker 1>laws or saying you can't dance in public with the

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<v Speaker 1>same sex partner or you can't where I mean, they

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<v Speaker 1>actually had laws on what was called gender appropriate clothing,

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<v Speaker 1>where you had to wear a minimum of three pieces

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<v Speaker 1>of clothing deemed appropriate for your gender. And uh, because

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<v Speaker 1>you know, they saw a big threat with you know,

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<v Speaker 1>they called people back then, they call it people dressing

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<v Speaker 1>and drag um. But we're talking about well we're talking

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<v Speaker 1>about different kinds of people, but a lot of times

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<v Speaker 1>they were transgender people, uh dressing like they dressed, you know,

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<v Speaker 1>like dressing according to the gender they identified with, and

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<v Speaker 1>they would bring in they would find someone, they would

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<v Speaker 1>bring in a female officer and they would take them

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<v Speaker 1>into a bathroom and either uh feel for parts or

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<v Speaker 1>make them undress and check out their clothing and arrest them. Yeah.

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<v Speaker 1>And it wasn't always it didn't always even necessarily end

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<v Speaker 1>and arrest. Like these laws were used as tools of

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<v Speaker 1>intimidation and just general oppression, and the cops were acting

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<v Speaker 1>in large part is as like this extension, the the

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<v Speaker 1>action extension of like that part of America that just

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<v Speaker 1>found gay people odious, just the whole the whole concept.

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<v Speaker 1>So everybody was just totally cool with the gay community

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<v Speaker 1>being harassed and arrested and um brutalized. Uh. There was

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<v Speaker 1>a lot of um violent crime and murders against gay

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<v Speaker 1>people at the time. The newspapers didn't report virtually anything

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<v Speaker 1>that had anything to do with the gay community. Um.

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<v Speaker 1>They were just complete open targets for exploitation and abuse. Um.

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<v Speaker 1>And it was just a terrible way to live. And

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<v Speaker 1>as a result, a lot of a lot of gay

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<v Speaker 1>people at the time just opted to act straight. They

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<v Speaker 1>got married, they had kids. Um, they just pretended in

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<v Speaker 1>order to survive in the society they were born into. Yeah,

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<v Speaker 1>it was. It was classified until three and the d

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<v Speaker 1>s M as a mental illness aversion therapy was going on. Um.

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<v Speaker 1>I had never heard of this place and saw I

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<v Speaker 1>saw that documentary at Tasaca Darrow State Hospital in California. Yeah,

0:12:52.640 --> 0:12:54.880
<v Speaker 1>I hadn't heard of it any oh man. They called

0:12:54.880 --> 0:12:58.800
<v Speaker 1>it the Dachau for queers, where they would engage in

0:12:58.840 --> 0:13:02.480
<v Speaker 1>shock treatment. They would show uh gay men pictures of

0:13:02.600 --> 0:13:06.480
<v Speaker 1>naked men and then shock them and uh they would

0:13:06.480 --> 0:13:09.440
<v Speaker 1>give them. There was one drug that they gave that supposedly, Yeah,

0:13:09.480 --> 0:13:12.280
<v Speaker 1>had you heard of this, No, a drug that simulated

0:13:12.360 --> 0:13:17.880
<v Speaker 1>the experience of drowning, they would give lobotomies. It's just

0:13:18.240 --> 0:13:21.560
<v Speaker 1>unbelievable that this was happening in our country like fifty

0:13:21.760 --> 0:13:24.440
<v Speaker 1>something years ago, right, And and and so it's bad enough

0:13:24.480 --> 0:13:28.120
<v Speaker 1>if your family is sending you off for treatment or

0:13:28.120 --> 0:13:33.439
<v Speaker 1>whatever to to to basically be treated for being gay,

0:13:33.640 --> 0:13:38.200
<v Speaker 1>because again there's like the field of psychology and psychiatry said,

0:13:38.240 --> 0:13:42.560
<v Speaker 1>this is a mental illness, and we cure mental illnesses,

0:13:42.640 --> 0:13:45.160
<v Speaker 1>so you can cure gayness. Let's just figure out how

0:13:45.200 --> 0:13:47.760
<v Speaker 1>to do it, and the most brutal means possible. So

0:13:47.800 --> 0:13:50.240
<v Speaker 1>it's bad enough if your family sends you off commits

0:13:50.280 --> 0:13:53.800
<v Speaker 1>you for being gay. But I think what strikes me

0:13:53.920 --> 0:13:57.760
<v Speaker 1>is even worse for some gay people at the time,

0:13:58.200 --> 0:14:01.320
<v Speaker 1>buying into the idea that they were mentally ill, that

0:14:01.360 --> 0:14:08.520
<v Speaker 1>there was something profoundly wrong with them that made them

0:14:07.200 --> 0:14:11.000
<v Speaker 1>m It's just so different that they would submit to

0:14:11.120 --> 0:14:14.360
<v Speaker 1>this kind of treatment as well. You know, yeah, that

0:14:14.360 --> 0:14:18.200
<v Speaker 1>that clip in the stone wall uprising up with the

0:14:18.679 --> 0:14:20.520
<v Speaker 1>I don't know who that guy was that came to

0:14:20.560 --> 0:14:24.760
<v Speaker 1>the school to talk to the kids. Um, just man, man,

0:14:25.240 --> 0:14:28.320
<v Speaker 1>it's hard to hard to watch, to be honest, it

0:14:28.400 --> 0:14:31.320
<v Speaker 1>really is. So the lavender scare is what it was

0:14:31.400 --> 0:14:36.600
<v Speaker 1>kind of called under McCarthy in the nineteen fifties. And

0:14:36.880 --> 0:14:41.080
<v Speaker 1>you know, uh, this is all pre Stonewall and uh,

0:14:41.480 --> 0:14:43.720
<v Speaker 1>as Ed points out in the article, it was it

0:14:43.840 --> 0:14:46.520
<v Speaker 1>was a dark time. But um, it was also a

0:14:46.560 --> 0:14:51.280
<v Speaker 1>time where uh kind of underground the gay community was

0:14:51.280 --> 0:14:54.440
<v Speaker 1>was setting. And when I say gay community and we

0:14:54.480 --> 0:14:56.440
<v Speaker 1>say it, we're talking about l g B t Q

0:14:57.360 --> 0:15:00.280
<v Speaker 1>as a whole, it doesn't roll off the tongue, so

0:15:01.440 --> 0:15:04.200
<v Speaker 1>we're gonna say different things along the way. Um, But

0:15:04.800 --> 0:15:07.400
<v Speaker 1>really what they were doing kind of quietly was setting

0:15:07.400 --> 0:15:11.040
<v Speaker 1>the stage and laying a foundation for progress later on

0:15:12.040 --> 0:15:15.360
<v Speaker 1>with these kind of uh underground societies. It was called

0:15:15.360 --> 0:15:19.160
<v Speaker 1>the homophile movement, and you know, gay rights groups basically

0:15:19.160 --> 0:15:23.240
<v Speaker 1>being founded, right, And the homophile movement was basically if

0:15:24.320 --> 0:15:28.440
<v Speaker 1>Bob Newhart had been a gay activist, it was like

0:15:28.520 --> 0:15:33.480
<v Speaker 1>button down penny loafers getting along with everybody, being very

0:15:33.560 --> 0:15:38.320
<v Speaker 1>quiet and pleasant, um, being an upstanding neighbor, like really

0:15:38.360 --> 0:15:41.840
<v Speaker 1>really taking care of your lawn like that kind of stuff.

0:15:41.880 --> 0:15:45.560
<v Speaker 1>Like basically, the point of the homophile movement was to

0:15:46.160 --> 0:15:51.000
<v Speaker 1>point out to straight society that gay people were totally normal.

0:15:51.640 --> 0:15:55.600
<v Speaker 1>And the approach that they took was, we're just gonna

0:15:55.680 --> 0:15:58.200
<v Speaker 1>we're gonna kill them with kindness. We're gonna win them

0:15:58.240 --> 0:16:03.640
<v Speaker 1>over by by being nice and by being quiet and

0:16:03.680 --> 0:16:08.160
<v Speaker 1>by not causing a fuss. Citizens Yeah, for sure. And

0:16:08.200 --> 0:16:10.440
<v Speaker 1>one of the things that came out of this UM,

0:16:10.480 --> 0:16:15.280
<v Speaker 1>the Homophile Movement UM was a society called the Madachine

0:16:15.320 --> 0:16:22.440
<v Speaker 1>Society UM, which is basically an an underground gay I

0:16:22.480 --> 0:16:27.520
<v Speaker 1>guess gay liberation movement, but like a very slow, preppy

0:16:27.560 --> 0:16:33.840
<v Speaker 1>gay liberation movement, you know. But I founded a network

0:16:34.440 --> 0:16:36.960
<v Speaker 1>for the first time, like gay people could communicate with

0:16:37.000 --> 0:16:39.560
<v Speaker 1>one another through like newsletters that were set up by

0:16:39.600 --> 0:16:43.600
<v Speaker 1>the Madachine Society and other UM small groups like them.

0:16:43.880 --> 0:16:46.520
<v Speaker 1>That was a big deal. Like they showed footage of

0:16:46.560 --> 0:16:50.720
<v Speaker 1>them in the Stone Wall Uprising documentary and they're they're

0:16:50.720 --> 0:16:52.960
<v Speaker 1>all wearing suits and their hair is very nice, and

0:16:52.960 --> 0:16:55.200
<v Speaker 1>it's all like very well thought out. This is an

0:16:55.200 --> 0:17:00.760
<v Speaker 1>accidental UM. But they're acting not gay at all, but

0:17:00.800 --> 0:17:04.480
<v Speaker 1>they're holding signs saying that proclaimed that they're gay and

0:17:04.560 --> 0:17:07.760
<v Speaker 1>that they deserve rights. And I mean that was that

0:17:07.800 --> 0:17:10.760
<v Speaker 1>was an extraordinarily brave thing to do back then because

0:17:10.840 --> 0:17:13.399
<v Speaker 1>if you were out at as gay, and Ed I

0:17:13.440 --> 0:17:16.560
<v Speaker 1>think very wisely points out on this article, back then

0:17:16.920 --> 0:17:20.200
<v Speaker 1>you could be fired for being gay, and ED points

0:17:20.200 --> 0:17:23.280
<v Speaker 1>out today you could still be fired for being gay.

0:17:23.359 --> 0:17:27.560
<v Speaker 1>There's no federal protection against that. It has gotten better.

0:17:27.600 --> 0:17:32.640
<v Speaker 1>It's horrible that that's still not protected. Right. But back

0:17:32.640 --> 0:17:35.720
<v Speaker 1>in the day, if if, if you, if you had

0:17:35.720 --> 0:17:37.760
<v Speaker 1>the wrong kind of boss and they call it win

0:17:37.840 --> 0:17:39.919
<v Speaker 1>that you were gay, they could not only fire, they

0:17:39.920 --> 0:17:42.639
<v Speaker 1>could make it so you would never work again, like

0:17:42.720 --> 0:17:45.080
<v Speaker 1>your life would be ruined. So to stand there in

0:17:45.080 --> 0:17:47.359
<v Speaker 1>a suit and tie in the middle of New York

0:17:47.680 --> 0:17:50.919
<v Speaker 1>where with a sign that proclaimed you were gay and

0:17:50.960 --> 0:17:53.600
<v Speaker 1>being like years old or something like that, and having

0:17:53.600 --> 0:17:55.400
<v Speaker 1>your whole life ahead of you, that was a very

0:17:55.440 --> 0:17:59.040
<v Speaker 1>brave act to do. Even though the machine society. Um

0:17:59.760 --> 0:18:04.359
<v Speaker 1>it's I get the impression that they're they're fairly criticized

0:18:04.600 --> 0:18:09.040
<v Speaker 1>in the gay community for being really slow and kind

0:18:09.080 --> 0:18:12.080
<v Speaker 1>of plotting and not doing enough and not being radical

0:18:12.160 --> 0:18:15.920
<v Speaker 1>at all. Um at the time, not really pushing gay

0:18:16.040 --> 0:18:19.840
<v Speaker 1>rights forward as as much as as what would come after. Yeah,

0:18:19.880 --> 0:18:23.399
<v Speaker 1>but like we said, what very importantly they were they

0:18:23.440 --> 0:18:27.639
<v Speaker 1>were laying a foundation, uh for what would follow the

0:18:27.680 --> 0:18:31.520
<v Speaker 1>Stonewall riots. Um, should we take a break, all right,

0:18:31.560 --> 0:18:33.160
<v Speaker 1>let's take a break, and we'll talk a little bit

0:18:33.200 --> 0:18:58.760
<v Speaker 1>about the refuge that was the stone wall in. All right,

0:18:58.840 --> 0:19:00.800
<v Speaker 1>so we set the stage for or what life was

0:19:00.880 --> 0:19:04.280
<v Speaker 1>like uh back then in the l g B t

0:19:04.520 --> 0:19:09.040
<v Speaker 1>Q community, and um, kind of more than anything, there

0:19:09.119 --> 0:19:13.119
<v Speaker 1>was no uh, there was no and the irony to

0:19:13.160 --> 0:19:15.840
<v Speaker 1>me is just inescapable. There there was no meeting place,

0:19:15.920 --> 0:19:20.159
<v Speaker 1>There was no way to normalize. Um, So what happens is,

0:19:20.320 --> 0:19:23.320
<v Speaker 1>you know, you couldn't just go be gay and have

0:19:23.400 --> 0:19:25.879
<v Speaker 1>a coffee with your gay friend out in public and

0:19:25.920 --> 0:19:29.640
<v Speaker 1>be affectionate and just be a normal human being. So

0:19:29.800 --> 0:19:33.720
<v Speaker 1>what happens is they ended up being driven underground and

0:19:34.080 --> 0:19:38.120
<v Speaker 1>meeting in public bathrooms and in porn theaters and as

0:19:38.359 --> 0:19:40.760
<v Speaker 1>uh in New York City, they were meeting in the

0:19:40.800 --> 0:19:45.040
<v Speaker 1>backs of meat trucks uh for hookups. And so this

0:19:45.720 --> 0:19:50.040
<v Speaker 1>further stigmatize them as like taking part in like perverted

0:19:50.400 --> 0:19:54.239
<v Speaker 1>quote unquote perverted behavior because they had nowhere else to go.

0:19:55.000 --> 0:19:57.720
<v Speaker 1>So it was sort of like this feedback loop, you know,

0:19:58.760 --> 0:20:00.480
<v Speaker 1>like had they had a place to go to begin with,

0:20:00.960 --> 0:20:03.919
<v Speaker 1>they might not have been meeting in bath houses and

0:20:04.160 --> 0:20:06.960
<v Speaker 1>might not have had this stigma attached to them so well.

0:20:07.000 --> 0:20:08.879
<v Speaker 1>I don't know if they wouldn't have still been meeting

0:20:08.880 --> 0:20:11.400
<v Speaker 1>in bath houses, but I think they would have enjoyed

0:20:11.440 --> 0:20:14.240
<v Speaker 1>having more places to to not just hook up. I

0:20:14.280 --> 0:20:16.359
<v Speaker 1>think that's all that was available to them, was just

0:20:16.440 --> 0:20:18.760
<v Speaker 1>hooking up, and that was it, well exactly. And there

0:20:18.800 --> 0:20:21.960
<v Speaker 1>was one gentleman in that documentary that was just like

0:20:22.080 --> 0:20:24.640
<v Speaker 1>we I just wanted to go place like two where

0:20:24.640 --> 0:20:27.359
<v Speaker 1>I could fall in love with somebody and talk to somebody. Yeah,

0:20:27.400 --> 0:20:29.520
<v Speaker 1>that guy, I can't remember his name, but he struck

0:20:29.560 --> 0:20:32.440
<v Speaker 1>me as well. He was describing the Stone Wall. He's saying,

0:20:32.480 --> 0:20:34.600
<v Speaker 1>like that was that place. It was one of those

0:20:34.640 --> 0:20:39.680
<v Speaker 1>few places where you could just feel relatively safe being gay.

0:20:39.840 --> 0:20:42.320
<v Speaker 1>It was like one of the few places you could

0:20:42.400 --> 0:20:46.000
<v Speaker 1>slow dance. Um. And the way that he said it, Chuck,

0:20:46.119 --> 0:20:48.800
<v Speaker 1>was it was a place where you could find love.

0:20:49.880 --> 0:20:52.800
<v Speaker 1>It wasn't just about sex, although I'm sure there's plenty

0:20:52.840 --> 0:20:55.760
<v Speaker 1>of hookups and apparently there was prostitution ring ring running

0:20:55.760 --> 0:20:57.359
<v Speaker 1>out of the stone Wall, but it was a place

0:20:57.400 --> 0:21:01.879
<v Speaker 1>where you could find like was there was just a

0:21:02.000 --> 0:21:05.320
<v Speaker 1>vibe of love there supposedly is what the guy was saying,

0:21:05.359 --> 0:21:07.520
<v Speaker 1>I think, And there weren't very many places like that

0:21:07.560 --> 0:21:09.840
<v Speaker 1>in the world at the time. Yeah. So the Stonewall

0:21:09.880 --> 0:21:12.160
<v Speaker 1>in itself was um. It was a pair of brick

0:21:12.160 --> 0:21:15.400
<v Speaker 1>buildings originally that were horse stables way back in the day,

0:21:15.880 --> 0:21:18.080
<v Speaker 1>and then later on it was a bakery and then

0:21:19.119 --> 0:21:22.480
<v Speaker 1>eventually opened as the Stonewall In Restaurant in nineteen thirty

0:21:22.480 --> 0:21:26.800
<v Speaker 1>four and uh in the nineteen sixties. Uh. And this

0:21:26.880 --> 0:21:29.280
<v Speaker 1>was a pretty fascinating part of this whole story to

0:21:29.320 --> 0:21:32.680
<v Speaker 1>me because I had no idea, but the mafia had

0:21:32.720 --> 0:21:37.719
<v Speaker 1>a uh had a business idea where they would they

0:21:37.760 --> 0:21:42.280
<v Speaker 1>saw an opportunity for gay people to meet and by

0:21:42.560 --> 0:21:45.439
<v Speaker 1>booze and buy cigarettes and load money into the jukebox.

0:21:45.880 --> 0:21:49.639
<v Speaker 1>And so the mafia kind of under had these underground

0:21:50.400 --> 0:21:53.640
<v Speaker 1>uh gay bars all over New York City that they ran. Right,

0:21:53.640 --> 0:21:55.760
<v Speaker 1>they'd be like, hey, we just hijacked the truck that

0:21:55.840 --> 0:21:58.440
<v Speaker 1>was full of cigarettes and booze. We should just sell

0:21:58.480 --> 0:22:01.879
<v Speaker 1>it to the gay people. It goal saloons. Yeah, since

0:22:01.920 --> 0:22:04.919
<v Speaker 1>nobody else will. And the reason no one else would

0:22:05.000 --> 0:22:09.240
<v Speaker 1>was because since it was illegal to be gay if

0:22:09.320 --> 0:22:13.400
<v Speaker 1>you were a known gay person and you were at

0:22:13.440 --> 0:22:17.680
<v Speaker 1>a bar, that bar could be shut down. So bars

0:22:17.680 --> 0:22:19.480
<v Speaker 1>were like, you, you can't come in here. We're not

0:22:19.560 --> 0:22:22.920
<v Speaker 1>gay bar. There's no gays allowed, basically, and not only

0:22:23.040 --> 0:22:28.000
<v Speaker 1>was this, you know, legal, it was it was encouraged

0:22:28.000 --> 0:22:30.720
<v Speaker 1>by the law. So the mafia was like, well, there's

0:22:30.920 --> 0:22:34.160
<v Speaker 1>there's a huge market that's just needing to be satisfied

0:22:34.200 --> 0:22:37.119
<v Speaker 1>here and we'll step up, no problem. Yeah. And you know,

0:22:37.200 --> 0:22:40.920
<v Speaker 1>before you go thinking the mafia was was some benevolent

0:22:40.960 --> 0:22:46.080
<v Speaker 1>group getting an outlet to the LGBTQ community. They they

0:22:46.119 --> 0:22:48.080
<v Speaker 1>did do that, but they were a trying to make

0:22:48.080 --> 0:22:51.760
<v Speaker 1>money and be uh they were also uh, you know,

0:22:51.840 --> 0:22:56.080
<v Speaker 1>there were there were instances of blackmailing that would go

0:22:56.119 --> 0:22:59.600
<v Speaker 1>on that they would get like maybe a straight acting,

0:22:59.640 --> 0:23:03.400
<v Speaker 1>well yield gay man and as a target and say

0:23:03.400 --> 0:23:05.400
<v Speaker 1>all right, well this guy's definitely got a good job

0:23:05.400 --> 0:23:08.480
<v Speaker 1>in a family, so let's get his information and then

0:23:08.600 --> 0:23:11.440
<v Speaker 1>hit him up for money or will out him. Um.

0:23:11.520 --> 0:23:17.120
<v Speaker 1>So they weren't you know, they weren't just benevolent mafioso's. Uh.

0:23:17.280 --> 0:23:19.480
<v Speaker 1>There was some you know, untowards stuff going on on there.

0:23:19.560 --> 0:23:21.840
<v Speaker 1>And for sure, for sure, yeah, one of them, like

0:23:21.880 --> 0:23:24.440
<v Speaker 1>I said, was the prostitution ring at the stone Wall

0:23:24.520 --> 0:23:27.040
<v Speaker 1>and they were dealing drugs at the stone Wall in

0:23:27.760 --> 0:23:31.800
<v Speaker 1>um and again like the the entire bar, the stone

0:23:31.800 --> 0:23:35.080
<v Speaker 1>Wall in as a bar was an illegal bar. Uh yeah,

0:23:35.119 --> 0:23:36.800
<v Speaker 1>and they weren't doing it out of the goodness of

0:23:36.840 --> 0:23:40.800
<v Speaker 1>their hearts. They were exploiting like a a vulnerable population.

0:23:40.920 --> 0:23:45.320
<v Speaker 1>But it's still regardless of the mob's intentions, gay people

0:23:45.400 --> 0:23:47.520
<v Speaker 1>took the place and made at their own, their own

0:23:47.560 --> 0:23:50.639
<v Speaker 1>spot and enjoyed it. As a result. It was also

0:23:50.800 --> 0:23:54.840
<v Speaker 1>by all accounts, um not only a dive bar with

0:23:54.920 --> 0:23:57.480
<v Speaker 1>water down drinks, but from the sounds of it, it

0:23:57.600 --> 0:24:04.520
<v Speaker 1>was unsanitary. Oh yeah, like just gross and uh not

0:24:04.600 --> 0:24:09.239
<v Speaker 1>because of the clientele, because the mafia was I mean,

0:24:09.280 --> 0:24:11.399
<v Speaker 1>they just didn't care. They weren't keeping it clean the

0:24:11.880 --> 0:24:14.280
<v Speaker 1>I mean they there was the one guy in the

0:24:14.280 --> 0:24:16.399
<v Speaker 1>document was like I never bought a drink there. He

0:24:16.480 --> 0:24:17.760
<v Speaker 1>was like, that's the last place I was going to

0:24:17.800 --> 0:24:19.800
<v Speaker 1>actually get a drink, Like I would go to meet

0:24:19.840 --> 0:24:22.880
<v Speaker 1>people and make friends, but um, no way was I

0:24:22.960 --> 0:24:25.240
<v Speaker 1>going to be ordering and paying for whatever they were serving.

0:24:25.520 --> 0:24:28.399
<v Speaker 1>He said they were serving like the beer out of

0:24:28.520 --> 0:24:32.399
<v Speaker 1>pictures and water buckets and stuff. Yeah, and he's like,

0:24:32.480 --> 0:24:34.960
<v Speaker 1>there's no telling what was in that beer. He said

0:24:34.960 --> 0:24:38.439
<v Speaker 1>that there was a rumor that, um, some infectious disease

0:24:38.520 --> 0:24:41.680
<v Speaker 1>had spread because of the beer at the Stone Hall.

0:24:42.160 --> 0:24:45.520
<v Speaker 1>It was like it was a dirty, dirty place, but

0:24:45.600 --> 0:24:48.240
<v Speaker 1>again it was a place where gay people could feel loved,

0:24:48.280 --> 0:24:50.159
<v Speaker 1>you know. Yeah, And one of the reason it was

0:24:50.240 --> 0:24:53.000
<v Speaker 1>kind of allowed to, uh to run to a certain

0:24:53.040 --> 0:24:56.960
<v Speaker 1>degree was the mafia was paying bribes and giving kickbacks

0:24:57.000 --> 0:24:59.160
<v Speaker 1>to the cops of the six Precinct, which is where

0:24:59.160 --> 0:25:01.400
<v Speaker 1>it was so chuck, they sort of had a deal

0:25:01.400 --> 0:25:04.800
<v Speaker 1>worked out. I'm sorry to interrupt you, ma'am, but have

0:25:04.920 --> 0:25:08.399
<v Speaker 1>you seen the documentary The seven five. I've seen it twice.

0:25:08.880 --> 0:25:13.000
<v Speaker 1>How amazingly good is that. Yeah, it's one of the

0:25:13.040 --> 0:25:16.200
<v Speaker 1>best documentaries I've seen in a long time. I agree.

0:25:16.359 --> 0:25:21.159
<v Speaker 1>And Adam Diaz Man, come on, yeah, that's that guy's

0:25:21.200 --> 0:25:25.040
<v Speaker 1>like a real person. I know. It's amazing. Yeah, if

0:25:25.080 --> 0:25:29.199
<v Speaker 1>you're interested at all in bribes and dirty cops and

0:25:29.280 --> 0:25:33.120
<v Speaker 1>kickbacks in New York City in the in the eighties, uh,

0:25:33.440 --> 0:25:36.919
<v Speaker 1>definitely definitely watched that one. Yeah, it was amazing. The

0:25:37.040 --> 0:25:41.760
<v Speaker 1>seven five, which was the seventy Precinct, correct, yes, which

0:25:41.800 --> 0:25:46.720
<v Speaker 1>was cop talk. It's seven five. Yeah, I think it's like, um,

0:25:46.920 --> 0:25:52.040
<v Speaker 1>Jamaica Queens. Maybe, yeah, I can't remember, but a guarantee

0:25:52.160 --> 0:25:54.600
<v Speaker 1>they're making a feature film about that at some point.

0:25:54.760 --> 0:25:57.920
<v Speaker 1>Surely it's too good too. It's like you can't write

0:25:57.920 --> 0:26:00.640
<v Speaker 1>anything better, so sorry, man up to do your chester.

0:26:00.680 --> 0:26:03.400
<v Speaker 1>We're talking about how the six was taking kickbacks from

0:26:03.440 --> 0:26:06.399
<v Speaker 1>the owners of the Stone Wall. Yeah, so you know, uh,

0:26:06.480 --> 0:26:10.080
<v Speaker 1>they were taking kickbacks. So it was allowed to a

0:26:10.119 --> 0:26:12.560
<v Speaker 1>certain degree because they were getting paid off, right, and

0:26:12.600 --> 0:26:15.200
<v Speaker 1>the place would still get rated. Apparently it got rated

0:26:15.240 --> 0:26:18.399
<v Speaker 1>fairly frequently, but when it got rated, the owners would

0:26:18.400 --> 0:26:21.800
<v Speaker 1>be tipped off. It would be rated on like a

0:26:21.880 --> 0:26:24.399
<v Speaker 1>week night when the place was pretty much dead and

0:26:24.640 --> 0:26:27.000
<v Speaker 1>a lot of people weren't gonna get hassled, and when

0:26:27.000 --> 0:26:31.200
<v Speaker 1>it was rated, um, maybe there would be another bribe

0:26:31.200 --> 0:26:35.000
<v Speaker 1>taken at the time the patrons would basically be let go.

0:26:35.240 --> 0:26:39.320
<v Speaker 1>But the whole process was just a process of intimidation, right,

0:26:39.440 --> 0:26:41.640
<v Speaker 1>Like you had to show your ID on your way

0:26:41.680 --> 0:26:44.480
<v Speaker 1>out the door, and if you were gay and your

0:26:44.520 --> 0:26:46.359
<v Speaker 1>life could be ruined for being out, and you didn't

0:26:46.359 --> 0:26:48.600
<v Speaker 1>want to show any cop your I D. So it

0:26:48.640 --> 0:26:50.520
<v Speaker 1>was the whole thing was just a bad jam and

0:26:50.560 --> 0:26:53.960
<v Speaker 1>the idea that it didn't do anything really except maybe

0:26:54.000 --> 0:26:57.600
<v Speaker 1>increase the kickbacks for the cops just made the whole

0:26:57.640 --> 0:27:00.639
<v Speaker 1>thing even worse, you know. Yeah, and uh so this

0:27:00.760 --> 0:27:02.760
<v Speaker 1>kind of went along for a while. But everything changed

0:27:02.840 --> 0:27:06.240
<v Speaker 1>on the on the night of June and into the

0:27:06.280 --> 0:27:12.320
<v Speaker 1>early morning when Deputy Inspector seymour Pine of not the

0:27:12.359 --> 0:27:15.840
<v Speaker 1>sixth Precinct, which is notable, but Manhattan's first Division of

0:27:15.920 --> 0:27:19.960
<v Speaker 1>Public Morals. Uh he led a different kind of raid

0:27:19.960 --> 0:27:24.720
<v Speaker 1>with some undercover cops at about one am. And um,

0:27:24.760 --> 0:27:28.679
<v Speaker 1>everything changed that night. Yeah, that night something was different,

0:27:28.760 --> 0:27:33.320
<v Speaker 1>Like everything just kind of came together and just went

0:27:33.440 --> 0:27:37.160
<v Speaker 1>a certain way. You know how, Like do you watch basketball? Sure,

0:27:37.720 --> 0:27:41.040
<v Speaker 1>so it's astounding when you know one team can just

0:27:41.080 --> 0:27:43.800
<v Speaker 1>be killing the other team and then all of a sudden,

0:27:44.320 --> 0:27:47.479
<v Speaker 1>somebody on the losing team like steals a pass and

0:27:47.680 --> 0:27:51.200
<v Speaker 1>takes it back and just dunks it or there passes

0:27:51.240 --> 0:27:53.480
<v Speaker 1>it to somebody else for like three points and they

0:27:53.520 --> 0:27:57.639
<v Speaker 1>sink it, and the momentum just completely turns and it

0:27:57.680 --> 0:28:01.160
<v Speaker 1>can happen just like that. I have the opression that, like,

0:28:01.320 --> 0:28:04.440
<v Speaker 1>in the course of of the gay rights movement, this

0:28:04.520 --> 0:28:07.440
<v Speaker 1>was one of those instances where a pass of stolen

0:28:07.600 --> 0:28:10.920
<v Speaker 1>and taken to the other basket and just dunked. Yeah,

0:28:10.960 --> 0:28:16.240
<v Speaker 1>it's uh nice sports analogy. Um, you're right, there's something

0:28:16.280 --> 0:28:20.080
<v Speaker 1>about that kind of momentum that can't be manufactured. Uh.

0:28:20.160 --> 0:28:22.920
<v Speaker 1>It all just has to come together in an organic way.

0:28:23.720 --> 0:28:27.120
<v Speaker 1>And Uh, it's funny Ed did put in here. There

0:28:27.200 --> 0:28:30.159
<v Speaker 1>was There were some people throughout the years that have

0:28:31.000 --> 0:28:35.199
<v Speaker 1>uh said that the death of Judy Garland earlier on

0:28:35.280 --> 0:28:40.400
<v Speaker 1>June had had riled up the gay community because she

0:28:40.560 --> 0:28:42.240
<v Speaker 1>was so big in the gay community. They're all upset

0:28:42.280 --> 0:28:44.600
<v Speaker 1>over Judy Garland, and that is what kind of helped

0:28:44.680 --> 0:28:47.600
<v Speaker 1>kick off the Stonewall riots. By all accounts, that's probably

0:28:47.640 --> 0:28:51.560
<v Speaker 1>not true, but maybe they were grumpier than normal. Who knows.

0:28:51.920 --> 0:28:56.840
<v Speaker 1>Maybe it just strikes me such like a demeaning, dismissive explanation,

0:28:56.920 --> 0:28:59.000
<v Speaker 1>you know, like, oh, you gays were just mad because

0:28:59.080 --> 0:29:02.640
<v Speaker 1>Judy Garland, so you acted up and it just happened

0:29:02.840 --> 0:29:05.400
<v Speaker 1>to work out in your favor, you know, Right. So

0:29:05.960 --> 0:29:08.680
<v Speaker 1>what happened is Pine comes in, He's got these cops

0:29:08.720 --> 0:29:12.520
<v Speaker 1>and their intention was to uh not only shut down

0:29:12.560 --> 0:29:14.560
<v Speaker 1>a gay bar, but to shut down a mafia bar

0:29:14.840 --> 0:29:18.080
<v Speaker 1>for selling liquor without a license. Uh, And like you

0:29:18.120 --> 0:29:20.880
<v Speaker 1>said before, it was just a part of a series

0:29:20.920 --> 0:29:24.480
<v Speaker 1>of raids that summer all over Manhattan for these underground

0:29:24.480 --> 0:29:27.480
<v Speaker 1>gay bars. Yeah, the the Checkerboard had gone under on

0:29:27.560 --> 0:29:29.560
<v Speaker 1>its own, but the rumor was that the cops had

0:29:29.560 --> 0:29:32.719
<v Speaker 1>shut it down. Of a Telestar, the snake Pit, the

0:29:32.760 --> 0:29:36.680
<v Speaker 1>sewer Um, they all went down either on their own

0:29:36.800 --> 0:29:40.280
<v Speaker 1>or because of police raids. But either way, the idea

0:29:40.280 --> 0:29:42.760
<v Speaker 1>and the gay community was that they were in the

0:29:42.760 --> 0:29:45.600
<v Speaker 1>midst of a major persecution. All of their places were

0:29:45.600 --> 0:29:49.760
<v Speaker 1>getting shut down, and supposedly among the police they were

0:29:49.760 --> 0:29:54.600
<v Speaker 1>shutting down mafia bars, but the gay community wasn't getting that.

0:29:54.680 --> 0:29:58.000
<v Speaker 1>They were seeing that their gay bars are being shut down.

0:29:58.040 --> 0:30:01.000
<v Speaker 1>So there was definitely a sense of person cution that

0:30:01.160 --> 0:30:05.120
<v Speaker 1>summer in New York among gays who went to gay bars. Yeah,

0:30:05.120 --> 0:30:08.080
<v Speaker 1>things were kind of kind of simmering at this point. Yeah,

0:30:08.280 --> 0:30:09.840
<v Speaker 1>And one more thing, I want to give a shout

0:30:09.840 --> 0:30:12.880
<v Speaker 1>out to David Carter, I believe his name is he

0:30:13.240 --> 0:30:17.080
<v Speaker 1>literally wrote the book on stone Wall that the stone

0:30:17.080 --> 0:30:19.880
<v Speaker 1>Wall Uprising documentary was based on. He's just he's in

0:30:20.320 --> 0:30:23.720
<v Speaker 1>a story and of the stone Wall Uprising. So most

0:30:23.720 --> 0:30:26.600
<v Speaker 1>of the stuff that we have that's legitimate comes from

0:30:26.640 --> 0:30:30.920
<v Speaker 1>this guy's research, Yeah for sure. Uh. So what happens

0:30:31.000 --> 0:30:33.080
<v Speaker 1>is these cops come in there, they start the routine

0:30:33.080 --> 0:30:35.600
<v Speaker 1>like you were talking about, of exit the bar one

0:30:35.600 --> 0:30:37.320
<v Speaker 1>at a time, we need your ID. They didn't just

0:30:37.400 --> 0:30:40.560
<v Speaker 1>hurt everyone out in one big rush because they wanted

0:30:40.600 --> 0:30:44.760
<v Speaker 1>that identification, which part of the intimidation. And so what

0:30:44.880 --> 0:30:47.120
<v Speaker 1>happens is one by one, these people are filing out

0:30:47.800 --> 0:30:51.080
<v Speaker 1>and they don't go home because they're hanging out outside

0:30:51.080 --> 0:30:53.840
<v Speaker 1>waiting for their friends inside to get let out. And

0:30:53.920 --> 0:30:59.080
<v Speaker 1>this crowd starts gathering. Uh. Then the crowd starts building

0:30:59.120 --> 0:31:02.000
<v Speaker 1>not only from the people inside, but as Ed points

0:31:02.000 --> 0:31:05.240
<v Speaker 1>out in this article, um, other people in the community

0:31:05.320 --> 0:31:07.160
<v Speaker 1>and in the village. This is you know, it was

0:31:07.200 --> 0:31:10.960
<v Speaker 1>a gay part of New York still is. And these, uh,

0:31:11.040 --> 0:31:14.240
<v Speaker 1>the street kids start coming up, and these transgender people

0:31:14.280 --> 0:31:17.240
<v Speaker 1>in cross stressors, and you know, basically everyone in that

0:31:17.280 --> 0:31:21.600
<v Speaker 1>community was something to gain and nothing to lose, start

0:31:21.680 --> 0:31:27.400
<v Speaker 1>kind of hanging around as this uh kind of a

0:31:27.400 --> 0:31:31.760
<v Speaker 1>more intimidating. It feels like raid went on right right,

0:31:31.840 --> 0:31:34.080
<v Speaker 1>and and they a lot of them they weren't like

0:31:34.160 --> 0:31:36.200
<v Speaker 1>necessarily coming from down the street. A lot of them

0:31:36.200 --> 0:31:39.239
<v Speaker 1>have been inside like the stone Wall. Yet another thing

0:31:39.240 --> 0:31:40.760
<v Speaker 1>about the stone Wall, it was there was one of

0:31:40.760 --> 0:31:44.760
<v Speaker 1>the few places where um, transgender people were welcomed, and

0:31:44.760 --> 0:31:47.719
<v Speaker 1>it was actually kind of their bar um. And like

0:31:47.760 --> 0:31:51.120
<v Speaker 1>you said, is people were filing out, showing their ide

0:31:51.520 --> 0:31:54.800
<v Speaker 1>and waiting for their friends. That crowd was growing bigger

0:31:54.800 --> 0:31:58.479
<v Speaker 1>and bigger, and they're growing on the other side of

0:31:58.520 --> 0:32:01.880
<v Speaker 1>the cops. So now there's this crowd developing that and

0:32:01.960 --> 0:32:05.000
<v Speaker 1>the cops are between the crowd and the outside of

0:32:05.040 --> 0:32:08.520
<v Speaker 1>the stone Wall, right, so they're kind of trapped. Yeah,

0:32:08.560 --> 0:32:10.440
<v Speaker 1>it's a pretty tight area anyway, if you've ever been

0:32:10.480 --> 0:32:13.000
<v Speaker 1>over there, the whole West villages like that, but where

0:32:13.000 --> 0:32:15.640
<v Speaker 1>the stone Wall is in particular, it's just not you know,

0:32:15.680 --> 0:32:18.720
<v Speaker 1>it doesn't face some big, wide open Manhattan street scene. Yeah.

0:32:19.000 --> 0:32:22.680
<v Speaker 1>And so there's this crowd is getting bigger and bigger.

0:32:22.760 --> 0:32:25.640
<v Speaker 1>There's it's hot, they're getting a little restless, they're starting

0:32:25.680 --> 0:32:31.320
<v Speaker 1>to shout some stuff at the cops. Um. And I

0:32:31.360 --> 0:32:35.640
<v Speaker 1>think there's a number of things that ed Says contributed

0:32:35.720 --> 0:32:40.200
<v Speaker 1>as as triggers or flashpoints from this what should have

0:32:40.200 --> 0:32:44.760
<v Speaker 1>been a routine police raid to harass you know, gay

0:32:44.760 --> 0:32:49.680
<v Speaker 1>bars are shut down a mafia owned bar um turning

0:32:49.720 --> 0:32:53.560
<v Speaker 1>into this uprising um and there is there were there

0:32:53.560 --> 0:32:55.720
<v Speaker 1>were several things. One of the things that the context

0:32:55.760 --> 0:32:58.120
<v Speaker 1>that was in was this is a time in the

0:32:58.200 --> 0:33:00.840
<v Speaker 1>United States as a whole when social all unrest was

0:33:02.120 --> 0:33:05.600
<v Speaker 1>pretty prominent. There are a lot of groups that were

0:33:05.760 --> 0:33:09.800
<v Speaker 1>organizing and agitating just against the status quo and the establishment,

0:33:10.200 --> 0:33:15.000
<v Speaker 1>and so the idea of pushing back against police brutality

0:33:15.160 --> 0:33:18.240
<v Speaker 1>was definitely you know, in the air in the United

0:33:18.280 --> 0:33:21.880
<v Speaker 1>States more than say, you know, five or ten years earlier. Yeah,

0:33:21.880 --> 0:33:24.160
<v Speaker 1>I mean, this was a time of war protests of

0:33:25.760 --> 0:33:28.240
<v Speaker 1>the Black Panthers if you listen to that episode, and

0:33:28.280 --> 0:33:31.640
<v Speaker 1>in fact, as you'll see in the days following, uh,

0:33:31.800 --> 0:33:33.880
<v Speaker 1>not even following the riots, but as the riots extended

0:33:33.880 --> 0:33:35.880
<v Speaker 1>into days two, three, four, or five and six, the

0:33:35.880 --> 0:33:39.560
<v Speaker 1>Black Panthers actually showed up in support, which was great.

0:33:40.280 --> 0:33:45.000
<v Speaker 1>Uh So another thing that happened was the uh there

0:33:45.040 --> 0:33:46.960
<v Speaker 1>was no backup. There were there were not enough cops.

0:33:46.960 --> 0:33:48.960
<v Speaker 1>They were calling for backup from the Six, but the

0:33:49.000 --> 0:33:52.640
<v Speaker 1>Six had been getting kickbacks and kind of the story

0:33:52.680 --> 0:33:55.800
<v Speaker 1>goes that they didn't so much appreciate this other group,

0:33:55.840 --> 0:33:59.120
<v Speaker 1>the division of public morals coming into their did their

0:33:59.280 --> 0:34:02.840
<v Speaker 1>uh zone and kind of taking charge of this raid.

0:34:02.960 --> 0:34:04.360
<v Speaker 1>So they were like, you know, we're not gonna send

0:34:04.360 --> 0:34:06.920
<v Speaker 1>anyone right now. At least that's how the story goes. Yeah,

0:34:07.040 --> 0:34:11.799
<v Speaker 1>seymour Pine is actually interviewed in the Uprising documentary and

0:34:12.200 --> 0:34:15.080
<v Speaker 1>he's saying like the radio kept cutting out every time

0:34:15.080 --> 0:34:17.080
<v Speaker 1>he called for backup, and he's like that had never

0:34:17.160 --> 0:34:21.040
<v Speaker 1>happened before. Um, So the the insinuation is is that, yeah,

0:34:21.120 --> 0:34:23.880
<v Speaker 1>the six Precinct was like you're on your own, pal,

0:34:24.360 --> 0:34:26.560
<v Speaker 1>this will teach you a lesson, but you could kind

0:34:26.600 --> 0:34:30.879
<v Speaker 1>of understand from the six Precincts point of view, like

0:34:31.440 --> 0:34:34.600
<v Speaker 1>it was fine, like any like three or four straight

0:34:34.760 --> 0:34:39.800
<v Speaker 1>cops could handle any number of you know, gay people

0:34:39.840 --> 0:34:42.320
<v Speaker 1>coming out of a gay bar during a raid. Because

0:34:42.360 --> 0:34:48.080
<v Speaker 1>gay gay people were viewed as docile, effeminate, basically every

0:34:48.120 --> 0:34:52.279
<v Speaker 1>everything that um the white male establishment viewed women as

0:34:53.600 --> 0:34:56.479
<v Speaker 1>like in all of the the repugnant ways, they also

0:34:56.600 --> 0:34:59.279
<v Speaker 1>viewed gay people in exactly the same way, right, So

0:34:59.760 --> 0:35:02.840
<v Speaker 1>they idea that the sixth Precinct didn't send any backup

0:35:02.960 --> 0:35:05.200
<v Speaker 1>wasn't like these guys are gonna get killed and we

0:35:05.239 --> 0:35:08.799
<v Speaker 1>don't care. It was let those guys handle handle. You know,

0:35:08.920 --> 0:35:13.280
<v Speaker 1>this the the administrative part of this raid or whatever.

0:35:13.320 --> 0:35:16.000
<v Speaker 1>They bit this off. Now they can chew it right. Yeah,

0:35:16.000 --> 0:35:18.640
<v Speaker 1>Like what's gonna happen. They're not gonna fight back, like exactly,

0:35:18.680 --> 0:35:21.439
<v Speaker 1>you know that never happened. That was the idea. So

0:35:21.680 --> 0:35:24.120
<v Speaker 1>all this is going on, there being fight out, filed out,

0:35:24.160 --> 0:35:29.440
<v Speaker 1>this crowd is growing, tensions are brewing, and um, here's

0:35:29.440 --> 0:35:31.960
<v Speaker 1>where it gets murky and and apparently there's a lot

0:35:32.000 --> 0:35:37.120
<v Speaker 1>of versions of the story and even some infighting within

0:35:37.160 --> 0:35:41.439
<v Speaker 1>the LGBTQ community on who actually started it. Uh. Some

0:35:41.480 --> 0:35:46.399
<v Speaker 1>people say that someone named Marcia Johnson uh yelled from

0:35:46.400 --> 0:35:48.440
<v Speaker 1>the bar, I got my civil rights and threw a

0:35:48.480 --> 0:35:51.040
<v Speaker 1>shot glass through the bar mirror. It was called the

0:35:51.040 --> 0:35:54.319
<v Speaker 1>shot glass heard around the world. Other people say someone

0:35:54.400 --> 0:35:58.080
<v Speaker 1>named Jackie Hormona uh started it. And other people say

0:35:58.120 --> 0:36:01.960
<v Speaker 1>this uh. One lesbian being stuffed in a cop car

0:36:02.160 --> 0:36:05.759
<v Speaker 1>was battling so fiercely that she kind of got things going. Yes,

0:36:05.840 --> 0:36:08.560
<v Speaker 1>supposedly she shouted, why don't you guys do something to

0:36:08.640 --> 0:36:11.799
<v Speaker 1>the crowd. Is she's like fighting a bunch of cops. Yeah,

0:36:11.840 --> 0:36:16.360
<v Speaker 1>to me, it doesn't matter who maybe lit the fuse,

0:36:16.560 --> 0:36:19.480
<v Speaker 1>so to speak. Um, it could have been any number

0:36:19.520 --> 0:36:23.160
<v Speaker 1>of people as far as I'm concerned. Yeah, well, yeah, sure, yeah,

0:36:23.200 --> 0:36:24.799
<v Speaker 1>I mean it could have been that. It could have

0:36:24.880 --> 0:36:28.880
<v Speaker 1>been um. The people started throwing pennies at the cops,

0:36:28.960 --> 0:36:33.240
<v Speaker 1>and then pennies turned into bricks, and then somebody um

0:36:33.400 --> 0:36:36.799
<v Speaker 1>set some garbage on fire outside of the uh the

0:36:37.120 --> 0:36:42.920
<v Speaker 1>um stone wall, and and essentially something changed, right, the

0:36:42.960 --> 0:36:44.920
<v Speaker 1>tone changed. It turned as if you were a cop.

0:36:45.000 --> 0:36:50.040
<v Speaker 1>It turned ugly real quick and whatever started it, it

0:36:50.160 --> 0:36:54.440
<v Speaker 1>started to to to move fairly quickly. And seymour Pine,

0:36:54.880 --> 0:37:00.320
<v Speaker 1>Deputy Inspector seymour Pine of Manhattan's First Division of Public Morals, said,

0:37:00.640 --> 0:37:03.000
<v Speaker 1>we need to get into the safety of the bar,

0:37:03.520 --> 0:37:06.360
<v Speaker 1>which is really saying something about what the mood of

0:37:06.400 --> 0:37:08.680
<v Speaker 1>the crowd was like if all of a sudden, the

0:37:08.800 --> 0:37:11.480
<v Speaker 1>inside of the stone wall in was now the safest

0:37:11.480 --> 0:37:14.480
<v Speaker 1>place to be, right it was. It became their refuge, ironically,

0:37:15.040 --> 0:37:18.680
<v Speaker 1>so they locked themselves in and uh did not stay

0:37:18.680 --> 0:37:20.240
<v Speaker 1>in there for too long. I mean, there were still

0:37:20.320 --> 0:37:22.960
<v Speaker 1>some patrons in there. There was a reporter in there

0:37:23.000 --> 0:37:26.439
<v Speaker 1>supposedly and uh yeah he was from the village voice. Yeah.

0:37:26.480 --> 0:37:29.279
<v Speaker 1>And then they the people outside ripped up a parking meter.

0:37:29.680 --> 0:37:33.680
<v Speaker 1>Um knocked down the door. Uh. And by all accounts,

0:37:33.719 --> 0:37:36.040
<v Speaker 1>the cops were in a bit of a state of

0:37:36.080 --> 0:37:39.400
<v Speaker 1>shock because they didn't see this coming. I think a

0:37:39.400 --> 0:37:42.879
<v Speaker 1>lot of the protesters were surprised at themselves that they

0:37:42.960 --> 0:37:45.799
<v Speaker 1>were standing up as one and and being physical with

0:37:45.840 --> 0:37:48.560
<v Speaker 1>these police officers. Yeah. And one of the one of

0:37:48.560 --> 0:37:51.840
<v Speaker 1>the people who was there, who was interviewed in the

0:37:51.880 --> 0:37:56.960
<v Speaker 1>documentary was saying, like they crowd like saw it. They

0:37:57.000 --> 0:38:00.520
<v Speaker 1>saw that the police were scared, and like crowd was

0:38:00.600 --> 0:38:02.760
<v Speaker 1>feeding on that, Like it was just feeding the crowd

0:38:02.800 --> 0:38:05.960
<v Speaker 1>that to see the cops who had always been in control,

0:38:06.000 --> 0:38:08.120
<v Speaker 1>who are the ones who had abused you know, this

0:38:08.280 --> 0:38:12.040
<v Speaker 1>community for so long, We're now suddenly scared for their lives.

0:38:12.080 --> 0:38:14.440
<v Speaker 1>Just just this crowd was just eating it up, and

0:38:14.480 --> 0:38:17.160
<v Speaker 1>it was feeding the energy that they were working off of.

0:38:17.560 --> 0:38:21.000
<v Speaker 1>And Chuck, apparently there's one of the cops was so

0:38:21.040 --> 0:38:24.239
<v Speaker 1>scared that he threw his gun at the crowd and

0:38:24.280 --> 0:38:27.560
<v Speaker 1>from what I understand, no shoullets, That's what I'm saying.

0:38:27.640 --> 0:38:30.080
<v Speaker 1>From what I understand, no shots were fired, which means

0:38:30.120 --> 0:38:32.000
<v Speaker 1>that it would have been full of bullets. So basically

0:38:32.000 --> 0:38:35.960
<v Speaker 1>that cop was like, here here's my loaded gun. Yeah,

0:38:35.960 --> 0:38:37.680
<v Speaker 1>that's weird. That's what you're supposed to do in an

0:38:37.719 --> 0:38:39.600
<v Speaker 1>old Western when you run out of bullets, right, or

0:38:39.640 --> 0:38:42.319
<v Speaker 1>with Superman, right, you shoot at him and then all

0:38:42.360 --> 0:38:44.520
<v Speaker 1>the bullets bounce off his chest, and then you throw

0:38:44.560 --> 0:38:47.239
<v Speaker 1>your gun at him and he ducks. So weird. All right,

0:38:47.320 --> 0:38:49.719
<v Speaker 1>let's take another break. The riot is in full swing

0:38:49.760 --> 0:38:53.120
<v Speaker 1>at this point, and we'll come back and finish up

0:38:53.160 --> 0:39:18.160
<v Speaker 1>and tell you the end of the story right after this. So, Chuck,

0:39:18.200 --> 0:39:21.080
<v Speaker 1>I feel like we should well we're describing the rest

0:39:21.080 --> 0:39:24.600
<v Speaker 1>of the riot. We should be playing yakety sacks, just

0:39:24.640 --> 0:39:27.520
<v Speaker 1>to give it a light touch. So it was. Um.

0:39:27.600 --> 0:39:29.399
<v Speaker 1>One of the one of the accounts that I saw,

0:39:30.400 --> 0:39:35.799
<v Speaker 1>apparently compiled by David Carter was that um, it was.

0:39:36.880 --> 0:39:39.680
<v Speaker 1>It was. It was a gay riot, right. There were

0:39:39.719 --> 0:39:44.760
<v Speaker 1>a lot of transgender um people dressed up women dressed

0:39:44.840 --> 0:39:49.000
<v Speaker 1>up UM doing a kick line at the police, like

0:39:49.040 --> 0:39:53.359
<v Speaker 1>a Rockets kick line and singing right. Um. One transgender

0:39:53.360 --> 0:39:56.759
<v Speaker 1>woman hit one of the police with her purse. Um.

0:39:56.880 --> 0:39:59.920
<v Speaker 1>There was there was a there was you know, death

0:40:00.000 --> 0:40:03.360
<v Speaker 1>only that element going on. The cops were apparently really

0:40:03.400 --> 0:40:06.480
<v Speaker 1>caught off guard by this time. The the I think

0:40:06.520 --> 0:40:09.080
<v Speaker 1>the sixth had gotten the word, and we're starting to

0:40:09.120 --> 0:40:13.320
<v Speaker 1>send back up because they had heard that these cops

0:40:13.320 --> 0:40:16.000
<v Speaker 1>were now holed up inside the stone wall and there

0:40:16.040 --> 0:40:18.520
<v Speaker 1>was a riot going on outside, so they were sending

0:40:18.560 --> 0:40:21.200
<v Speaker 1>back up. But even the backup and trained riot police

0:40:21.239 --> 0:40:26.200
<v Speaker 1>were like powerless in the face of this completely bizarre riot. Right,

0:40:26.200 --> 0:40:29.480
<v Speaker 1>they were used to a certain kind of riot, they

0:40:29.480 --> 0:40:31.520
<v Speaker 1>were not used to a gay riot, and and it

0:40:31.640 --> 0:40:34.320
<v Speaker 1>was throwing them off big time. Well, it's funny to

0:40:34.480 --> 0:40:37.440
<v Speaker 1>the uh, the one of the guys in the documentary

0:40:37.480 --> 0:40:40.399
<v Speaker 1>said the next day he was talking about all the

0:40:40.040 --> 0:40:42.680
<v Speaker 1>the fake jewelry and the sequence on the street and

0:40:42.719 --> 0:40:44.600
<v Speaker 1>he was like, it looked like just like a field

0:40:44.600 --> 0:40:48.520
<v Speaker 1>of like shimmery diamonds and things. So this is you're right,

0:40:48.520 --> 0:40:51.080
<v Speaker 1>this is unlike any riot they had experienced. And um,

0:40:52.520 --> 0:40:55.839
<v Speaker 1>I guess this was precursor to SWAT. Was New York's

0:40:56.000 --> 0:40:59.680
<v Speaker 1>tactical patrol force. Yeah, it might have been, what wasn't

0:40:59.680 --> 0:41:03.279
<v Speaker 1>it And temporary SWAT was like called out for the

0:41:03.480 --> 0:41:06.040
<v Speaker 1>against the Black Panthers in l A for the first time.

0:41:06.400 --> 0:41:08.760
<v Speaker 1>It would have been like maybe that year, the year before,

0:41:08.800 --> 0:41:11.439
<v Speaker 1>but New York wouldn't have had a SWAT team by then. Yeah,

0:41:11.480 --> 0:41:13.200
<v Speaker 1>We did an episode on SWAT, so you can go

0:41:13.400 --> 0:41:16.600
<v Speaker 1>listen to that and correct us at will. But so

0:41:16.640 --> 0:41:20.000
<v Speaker 1>they call in the technical Patrol Force. Uh, things are

0:41:20.000 --> 0:41:24.640
<v Speaker 1>definitely serious at this point, and uh they were probably

0:41:25.040 --> 0:41:28.000
<v Speaker 1>you know, between six hundred and a thousand people. Uh,

0:41:28.120 --> 0:41:30.759
<v Speaker 1>people started calling people on the phone. Uh, you know,

0:41:30.800 --> 0:41:34.360
<v Speaker 1>get down here, it's going down, and um the crowd

0:41:34.480 --> 0:41:38.000
<v Speaker 1>swelled in. You know, when you got a thousand angry

0:41:38.000 --> 0:41:41.799
<v Speaker 1>people from the LGBTQ community that had had enough after

0:41:42.160 --> 0:41:46.520
<v Speaker 1>years and years of mistreatment. Um, it was pretty serious affair. Yeah,

0:41:46.680 --> 0:41:49.960
<v Speaker 1>for sure. I mean any time people are throwing bricks

0:41:49.960 --> 0:41:55.160
<v Speaker 1>at cops, it turned serious pretty quick, right. Yeah. So, um,

0:41:55.200 --> 0:41:57.880
<v Speaker 1>because you said before, like the the layout of the

0:41:57.920 --> 0:42:01.279
<v Speaker 1>streets in in the um Westville are not like in

0:42:01.320 --> 0:42:06.160
<v Speaker 1>a neat grid. The cops would chase the rioters or

0:42:06.200 --> 0:42:09.200
<v Speaker 1>the um, the protesters, whatever you want to call him

0:42:09.200 --> 0:42:11.960
<v Speaker 1>at this point down one street, and then the crowd,

0:42:12.440 --> 0:42:15.920
<v Speaker 1>rather than running and dispersing, would just turn as a

0:42:15.960 --> 0:42:18.359
<v Speaker 1>hole down another stream, come back around, and then they

0:42:18.360 --> 0:42:21.640
<v Speaker 1>would be chasing the cops. So there was this whole

0:42:21.680 --> 0:42:25.680
<v Speaker 1>like chase and and like just just changes in the momentum.

0:42:25.719 --> 0:42:28.640
<v Speaker 1>Like we were talking about earlier. Um, and it just

0:42:28.719 --> 0:42:31.080
<v Speaker 1>went on for hours and hours and hours basically until

0:42:31.160 --> 0:42:35.439
<v Speaker 1>daylight from what I understand. Yeah, So eventually, um, this

0:42:35.520 --> 0:42:40.560
<v Speaker 1>crowd dispersed, but uh, it did not end there. This

0:42:40.600 --> 0:42:44.920
<v Speaker 1>went on for about six days, and uh. Another guy

0:42:44.960 --> 0:42:47.080
<v Speaker 1>in the documentary said that he felt like people were

0:42:47.120 --> 0:42:50.120
<v Speaker 1>even more angry on day two. Um kind of once

0:42:50.120 --> 0:42:53.839
<v Speaker 1>word got around, Um, but on day two, three, four,

0:42:53.880 --> 0:42:56.160
<v Speaker 1>or five and six, it was a little bit different. Things.

0:42:56.200 --> 0:43:00.120
<v Speaker 1>Actually they got a little more organized, um, and not

0:43:00.239 --> 0:43:03.239
<v Speaker 1>in a in a violent way, like you know, here's

0:43:03.280 --> 0:43:07.520
<v Speaker 1>how we're gonna take them down strategically. But uh, like

0:43:07.520 --> 0:43:09.640
<v Speaker 1>we said, people started coming out. Black panthers came out,

0:43:09.719 --> 0:43:12.839
<v Speaker 1>hippies came out, so the rights protesters, tourists came out.

0:43:12.880 --> 0:43:17.440
<v Speaker 1>It became a like Ed says, a counterculture event. And uh,

0:43:18.280 --> 0:43:20.480
<v Speaker 1>before you knew it, it was. It was kind of

0:43:20.480 --> 0:43:24.120
<v Speaker 1>the first big, major major gay protest was going on.

0:43:24.560 --> 0:43:28.280
<v Speaker 1>Right They basically anybody who wanted to fight the cops

0:43:28.400 --> 0:43:31.520
<v Speaker 1>was like, let's go do this, and they they did

0:43:32.160 --> 0:43:34.000
<v Speaker 1>for like you said, two, three or four or five,

0:43:34.120 --> 0:43:38.080
<v Speaker 1>six days. It was coalescing. It feels like day two

0:43:38.160 --> 0:43:43.040
<v Speaker 1>though Day two seems to be like the the day

0:43:43.040 --> 0:43:46.759
<v Speaker 1>when everything really came together, because there were still more

0:43:46.800 --> 0:43:51.080
<v Speaker 1>protesters than cops. Apparently, although the cops changed tactics. They

0:43:51.080 --> 0:43:54.520
<v Speaker 1>were no longer like hitting people with clubs in the legs.

0:43:54.560 --> 0:43:56.640
<v Speaker 1>They were hitting him in the head and they were

0:43:56.680 --> 0:43:58.760
<v Speaker 1>like a lot of people with head injuries laying around.

0:43:58.840 --> 0:44:01.920
<v Speaker 1>It was pretty grizzly and brutal, but the protesters were

0:44:01.920 --> 0:44:05.080
<v Speaker 1>still like fighting pretty hard. But in the midst of

0:44:05.120 --> 0:44:08.000
<v Speaker 1>all this there were also people giving speeches and they

0:44:08.000 --> 0:44:13.640
<v Speaker 1>were chanting gay power. Um. There was a political tone

0:44:13.920 --> 0:44:17.279
<v Speaker 1>to it that hadn't been there the night before, and

0:44:17.360 --> 0:44:21.520
<v Speaker 1>that that wouldn't be there necessarily for the following nights

0:44:21.560 --> 0:44:26.120
<v Speaker 1>because a night I guess three, um, there were more

0:44:26.160 --> 0:44:29.879
<v Speaker 1>cops than than protesters from that that moment on. But

0:44:29.920 --> 0:44:31.600
<v Speaker 1>one of the one of the other things that that

0:44:31.640 --> 0:44:33.920
<v Speaker 1>really kind of egged this whole thing along as well

0:44:34.320 --> 0:44:37.080
<v Speaker 1>was that the next night, after this this riot and

0:44:37.239 --> 0:44:41.319
<v Speaker 1>protests and um at following the raid, the stone ball

0:44:41.400 --> 0:44:44.080
<v Speaker 1>In opened again for Saturday. So they opened up on

0:44:44.120 --> 0:44:46.359
<v Speaker 1>Saturday and it was just a they just put out

0:44:46.360 --> 0:44:49.279
<v Speaker 1>a welcome sign for all of the protesters saying, come

0:44:49.280 --> 0:44:52.720
<v Speaker 1>on back, it's not done yet. Yeah. So Eventually everything

0:44:53.160 --> 0:44:57.520
<v Speaker 1>quieted down after those six days by that next Sunday

0:44:57.680 --> 0:45:01.040
<v Speaker 1>and UM, but the this would not be the end.

0:45:01.040 --> 0:45:02.680
<v Speaker 1>It was really just kind of the beginning of what

0:45:02.760 --> 0:45:05.279
<v Speaker 1>was to come. UM. A few months after that, they

0:45:05.320 --> 0:45:08.960
<v Speaker 1>had a commemorative march in New York and across the

0:45:09.040 --> 0:45:13.160
<v Speaker 1>United States, and then that was just one March. And

0:45:13.160 --> 0:45:16.760
<v Speaker 1>then a year later, on the first anniversary of the riots, UH,

0:45:16.800 --> 0:45:19.719
<v Speaker 1>they had what would become the first Gay Pride March.

0:45:19.760 --> 0:45:22.400
<v Speaker 1>They didn't call it that at the time. UM. And

0:45:22.560 --> 0:45:25.319
<v Speaker 1>in the in the documentary, it's it's really moving when

0:45:25.480 --> 0:45:28.400
<v Speaker 1>UH they're talking about you know, at first they didn't

0:45:28.920 --> 0:45:30.360
<v Speaker 1>you know, they said they didn't know if it was

0:45:30.360 --> 0:45:34.000
<v Speaker 1>supposed to be from Christopher Street to UH to Central Park,

0:45:34.640 --> 0:45:36.000
<v Speaker 1>and they said, we didn't know if we were gonna

0:45:36.040 --> 0:45:37.680
<v Speaker 1>make it that far. We didn't know if there would

0:45:37.719 --> 0:45:41.160
<v Speaker 1>be ten of us or twelve of us. UH. It

0:45:41.239 --> 0:45:44.040
<v Speaker 1>was just sort of uncertain. You know. It was obviously

0:45:44.480 --> 0:45:47.759
<v Speaker 1>way before internet, and so there wasn't you know, communication

0:45:47.840 --> 0:45:51.400
<v Speaker 1>like you have today. But what they had relieflets, and

0:45:51.440 --> 0:45:54.839
<v Speaker 1>they handed out thousands of them, UH, and there were

0:45:54.840 --> 0:45:57.480
<v Speaker 1>a few hundred people at first, but all these people

0:45:57.520 --> 0:46:00.680
<v Speaker 1>from the LGBTQ community were apparently in the streets and

0:46:00.719 --> 0:46:04.080
<v Speaker 1>support and as they marched they joined in. I think

0:46:04.360 --> 0:46:06.440
<v Speaker 1>I think there was a lot of fear to you know,

0:46:06.680 --> 0:46:10.000
<v Speaker 1>hold up a sign and join a march until they

0:46:10.040 --> 0:46:13.319
<v Speaker 1>saw other people doing the same thing, and so they

0:46:13.400 --> 0:46:14.839
<v Speaker 1>kind of joined in. And by the time they got

0:46:14.840 --> 0:46:17.040
<v Speaker 1>to Central Park, you know, there were thousands and thousands

0:46:17.040 --> 0:46:20.759
<v Speaker 1>of people, uh in what would be, you know, the

0:46:20.800 --> 0:46:25.200
<v Speaker 1>first Pride parade in the United States, and apparently the

0:46:25.200 --> 0:46:29.279
<v Speaker 1>the time that was scheduled, Like, the parade finished in

0:46:29.320 --> 0:46:32.040
<v Speaker 1>about half the time they had allotted for it because

0:46:32.040 --> 0:46:35.160
<v Speaker 1>everybody was moving so quickly because they were so excited

0:46:35.440 --> 0:46:38.479
<v Speaker 1>and so nervous about what was gonna happen. But yeah,

0:46:38.520 --> 0:46:40.920
<v Speaker 1>it turned out to be the first gay Pride parade.

0:46:41.000 --> 0:46:43.680
<v Speaker 1>The guy called it, they called it a run. Yeah,

0:46:43.960 --> 0:46:47.080
<v Speaker 1>it was pretty funny. Yeah, but it's pretty amazing that

0:46:48.200 --> 0:46:50.759
<v Speaker 1>as it went it just attracted support, Like that's a

0:46:50.840 --> 0:46:54.280
<v Speaker 1>heck of a parade. When the bystanders get sucked into

0:46:54.320 --> 0:46:58.120
<v Speaker 1>the parade, that's a good parade right there. Yeah. So

0:46:58.200 --> 0:47:02.480
<v Speaker 1>out of this grew the activists Alliance the Gay Liberation

0:47:02.560 --> 0:47:06.920
<v Speaker 1>Front UM ed pointed out an irony that it really

0:47:07.000 --> 0:47:09.680
<v Speaker 1>never occurred to me. But one of the reasons it's

0:47:09.719 --> 0:47:12.560
<v Speaker 1>considered sort of the birth of the modern gay rights movement,

0:47:13.080 --> 0:47:15.480
<v Speaker 1>he said, is because it was not the start of

0:47:15.520 --> 0:47:17.600
<v Speaker 1>the gay rights movement. And like we said earlier, there

0:47:17.680 --> 0:47:21.400
<v Speaker 1>was that foundation was already there. Uh, this was just

0:47:21.400 --> 0:47:23.759
<v Speaker 1>sort of the catalyst. They weren't starting from scratch. They

0:47:23.760 --> 0:47:26.520
<v Speaker 1>had these groups that were together and they were kind

0:47:26.520 --> 0:47:30.040
<v Speaker 1>of just I think waiting for this, for something to

0:47:30.160 --> 0:47:34.040
<v Speaker 1>happen to really bring them attention. And UM. Even though

0:47:34.080 --> 0:47:38.120
<v Speaker 1>there were some uprisings in sixty five and sixty six

0:47:38.320 --> 0:47:41.480
<v Speaker 1>and sixty seven in San Francisco and l A, they

0:47:41.520 --> 0:47:44.719
<v Speaker 1>weren't UM although the New York Times didn't cover this

0:47:44.840 --> 0:47:47.080
<v Speaker 1>like they should have either, But those weren't covered by

0:47:47.200 --> 0:47:51.000
<v Speaker 1>major newspapers at all, just underground newspapers, so they never

0:47:51.040 --> 0:47:54.600
<v Speaker 1>really uh kind of got the the coverage, and they

0:47:54.600 --> 0:47:57.279
<v Speaker 1>weren't as noteworthy a stone Wall ended up being. I

0:47:57.320 --> 0:48:00.880
<v Speaker 1>was reading about that to the UM Compton caffee Compton's

0:48:00.920 --> 0:48:04.879
<v Speaker 1>Cafeteria riot in San Francisco, and I think nineteen seven

0:48:05.640 --> 0:48:09.160
<v Speaker 1>UM was a pretty big riot actually, and it was

0:48:09.280 --> 0:48:15.520
<v Speaker 1>a transgender UM riot where transgender women who were UM

0:48:15.520 --> 0:48:18.480
<v Speaker 1>working the tender Loin as sex workers because it couldn't

0:48:18.520 --> 0:48:22.000
<v Speaker 1>get work anywhere else. Um, they were just sick of

0:48:22.040 --> 0:48:24.160
<v Speaker 1>being brutalized by cops. And one of them was being

0:48:24.239 --> 0:48:27.560
<v Speaker 1>arrested for being transgender, and she threw her a cup

0:48:27.600 --> 0:48:30.480
<v Speaker 1>of coffee in the CoP's face, and the whole riot,

0:48:30.560 --> 0:48:33.640
<v Speaker 1>just the whole the place just rioted. Like it was.

0:48:33.680 --> 0:48:37.959
<v Speaker 1>It was just an explosion of violence in the face

0:48:38.000 --> 0:48:41.759
<v Speaker 1>of brutality. And none of the papers mentioned it didn't

0:48:41.760 --> 0:48:45.560
<v Speaker 1>even get mentioned. Like the mainstream media would not touch

0:48:45.880 --> 0:48:49.160
<v Speaker 1>anything that gay people were doing, including rioting in the

0:48:49.200 --> 0:48:53.399
<v Speaker 1>streets of San Francisco. Um, just they just wouldn't talk

0:48:53.440 --> 0:48:55.840
<v Speaker 1>about it. Well. And yeah, like I said, the Times,

0:48:55.840 --> 0:48:58.279
<v Speaker 1>while they did cover it, it was it wasn't a

0:48:58.320 --> 0:49:00.839
<v Speaker 1>backpagees thing, but it definitely didn't at the attention that

0:49:01.040 --> 0:49:04.640
<v Speaker 1>any other kind of like you know, violence against police

0:49:04.680 --> 0:49:08.600
<v Speaker 1>would have gotten at the time. But um, the LGBTQ

0:49:08.760 --> 0:49:11.640
<v Speaker 1>community didn't. They just didn't stop. Basically, they said, you know,

0:49:11.680 --> 0:49:14.200
<v Speaker 1>we're going to turn these into groups and marches and

0:49:14.280 --> 0:49:18.279
<v Speaker 1>rallies and parades and protests. And that was really the

0:49:18.400 --> 0:49:23.000
<v Speaker 1>significance and and the legacy that Stonewall had today is it.

0:49:23.000 --> 0:49:27.160
<v Speaker 1>It really just was sort of a uh parton the pun,

0:49:27.320 --> 0:49:29.560
<v Speaker 1>kind of a coming out party for the entire movement.

0:49:30.640 --> 0:49:33.400
<v Speaker 1>You know. Yeah, it was a debut tant fall for

0:49:33.440 --> 0:49:36.920
<v Speaker 1>the gay community. It was. Yeah, that's pretty cool. Um.

0:49:37.040 --> 0:49:40.920
<v Speaker 1>I think that was the key was organizing, like taking

0:49:40.920 --> 0:49:45.960
<v Speaker 1>that momentum and organizing it, turning it into something big. Yeah.

0:49:46.000 --> 0:49:48.640
<v Speaker 1>I think that's probably the key with anything like that. Yeah.

0:49:48.680 --> 0:49:51.800
<v Speaker 1>And I think it also, um, I think it brought

0:49:51.880 --> 0:49:56.080
<v Speaker 1>together that community in a way that it hadn't before. Um.

0:49:56.160 --> 0:49:58.600
<v Speaker 1>It seems like they always sort of supported one another,

0:49:58.680 --> 0:50:03.319
<v Speaker 1>but they're are in word or we're in our divisions

0:50:04.040 --> 0:50:07.160
<v Speaker 1>of you know, kind of straight acting masculine gay men

0:50:07.600 --> 0:50:10.960
<v Speaker 1>and lesbians and the trans community. But this seemed to

0:50:11.000 --> 0:50:15.840
<v Speaker 1>bring everyone together of all races and um, just apparently

0:50:16.080 --> 0:50:21.440
<v Speaker 1>the the entire riot and and uh protest scene was

0:50:21.520 --> 0:50:28.760
<v Speaker 1>just incredibly diverse. You know. Don't watch the movies. Yeah,

0:50:29.120 --> 0:50:33.080
<v Speaker 1>so very bad. Yeah, one of the heroes in one

0:50:33.160 --> 0:50:35.960
<v Speaker 1>turns straight and marries a policewoman in the end. I mean,

0:50:35.960 --> 0:50:39.200
<v Speaker 1>the documentaries are good, but there's been two movies two

0:50:39.239 --> 0:50:41.920
<v Speaker 1>thousand fifteen, the one and two thousand fifteen was just

0:50:42.320 --> 0:50:48.759
<v Speaker 1>an abomination. Basically. Yeah, documentaries are rarely bad, almost never bad. Yeah,

0:50:48.840 --> 0:50:54.680
<v Speaker 1>the it's the the movies. Movies, they're not that great sometimes. Yeah,

0:50:54.760 --> 0:50:58.600
<v Speaker 1>the one in Roland Emmerick made this movie and what's

0:50:58.640 --> 0:51:01.200
<v Speaker 1>that name? Familiar? I know that name? He did Independence

0:51:01.280 --> 0:51:04.279
<v Speaker 1>Day in Godzilla. Okay, Like, I have no idea what

0:51:04.280 --> 0:51:06.640
<v Speaker 1>he was doing with this thing. Maybe he I don't know,

0:51:06.719 --> 0:51:08.560
<v Speaker 1>Maybe he's gay, Maybe his heart was in the right place.

0:51:08.600 --> 0:51:11.040
<v Speaker 1>I have no idea. Like, I don't know anything about

0:51:11.080 --> 0:51:14.360
<v Speaker 1>the guy. But all I know is he was roundly

0:51:14.400 --> 0:51:18.920
<v Speaker 1>criticized for whitewashing, uh what happened and fiction and he

0:51:18.960 --> 0:51:21.920
<v Speaker 1>said it was fictionalized, But like, why fictionalize it? Why

0:51:22.000 --> 0:51:24.040
<v Speaker 1>just cast a bunch of handsome white dudes when you

0:51:24.040 --> 0:51:27.359
<v Speaker 1>can tell the real story, you know? Right? Yeah, and

0:51:27.360 --> 0:51:29.160
<v Speaker 1>and and it's like you you said you already kind

0:51:29.200 --> 0:51:31.239
<v Speaker 1>of touched upon. But I think it bears repeating. Like

0:51:31.640 --> 0:51:35.960
<v Speaker 1>there's a lot of discussion about who did what and

0:51:36.080 --> 0:51:39.880
<v Speaker 1>who played what role in in the Stone Wall Uprising,

0:51:40.239 --> 0:51:44.560
<v Speaker 1>and I think the transgender community in particular feels like

0:51:44.960 --> 0:51:47.359
<v Speaker 1>yet again they're being put in the in the back

0:51:47.400 --> 0:51:54.480
<v Speaker 1>seat behind masculine, white gay males um when when in fact,

0:51:54.560 --> 0:51:56.440
<v Speaker 1>they may not have played a bigger role or may

0:51:56.480 --> 0:52:00.080
<v Speaker 1>have played an equally significant role to tran the trans

0:52:00.080 --> 0:52:07.520
<v Speaker 1>gender community that was there at Stonewall Um. But historically speaking,

0:52:07.840 --> 0:52:11.080
<v Speaker 1>the transgender community or sub community or subculture of the

0:52:11.120 --> 0:52:14.440
<v Speaker 1>gay community has has usually taken a back seat to

0:52:14.520 --> 0:52:17.719
<v Speaker 1>the what I guess what you would just call that,

0:52:17.719 --> 0:52:22.600
<v Speaker 1>that white masculine male community. And and I can understand

0:52:22.600 --> 0:52:26.080
<v Speaker 1>being upset about that if if you know, if you're transgender.

0:52:26.680 --> 0:52:31.160
<v Speaker 1>Uh so in twenty six uh and I guess I

0:52:31.200 --> 0:52:33.840
<v Speaker 1>was there right after this um because it was already

0:52:33.840 --> 0:52:37.759
<v Speaker 1>a monument, the Stonewall in and the cute, little tiny

0:52:37.800 --> 0:52:42.920
<v Speaker 1>Christopher Park right there next door out front was designated

0:52:42.920 --> 0:52:47.280
<v Speaker 1>a national monument by President Obama, the very first such

0:52:47.400 --> 0:52:51.000
<v Speaker 1>dedicated to gay rights. And the Pride March still ends

0:52:51.000 --> 0:52:54.880
<v Speaker 1>on Christopher Street every year. And I say, go and

0:52:54.920 --> 0:52:58.480
<v Speaker 1>have a drink there. It's a truly historic place, and

0:52:58.480 --> 0:53:01.720
<v Speaker 1>it's a landmark. And I would guess now they've cleaned

0:53:01.719 --> 0:53:03.759
<v Speaker 1>it up enough so you won't catch anything from the

0:53:03.760 --> 0:53:08.959
<v Speaker 1>house beer. Yeah, it's not. They don't have buckets of beer.

0:53:09.080 --> 0:53:11.799
<v Speaker 1>We have buckets of beer, but it's coronas in a

0:53:11.800 --> 0:53:16.560
<v Speaker 1>bucket of ice. Yeah, find your find your beach is

0:53:16.600 --> 0:53:22.240
<v Speaker 1>with the stone Wall. You got anything else? Nope? Man,

0:53:22.400 --> 0:53:28.160
<v Speaker 1>go watch the Stonewall Uprising American Experience documentary everybody, especially

0:53:28.560 --> 0:53:31.600
<v Speaker 1>the part of the footage of that first Pride parade

0:53:31.719 --> 0:53:34.120
<v Speaker 1>when it ends in the park. It'll just do your

0:53:34.160 --> 0:53:37.560
<v Speaker 1>heart good. Uh. If you want to know more about

0:53:37.600 --> 0:53:40.239
<v Speaker 1>the stone Wall Uprising, you can type stone Wall in

0:53:40.280 --> 0:53:42.200
<v Speaker 1>the search bar how stuff works dot com and it

0:53:42.280 --> 0:53:45.480
<v Speaker 1>will bring up this excellent article by the Grabster. And

0:53:45.560 --> 0:53:50.239
<v Speaker 1>since I said the grabs there, it's time for listener mail. Uh.

0:53:50.280 --> 0:53:52.400
<v Speaker 1>You know what, We're gonna forego listener mail this week

0:53:52.480 --> 0:53:59.880
<v Speaker 1>in favor of our annual call for uh iTunes reviews. Awesome?

0:54:00.040 --> 0:54:02.319
<v Speaker 1>How about that? So one thing that always helps the

0:54:02.320 --> 0:54:05.759
<v Speaker 1>podcast out. Um. People are always asking what they can

0:54:05.760 --> 0:54:07.520
<v Speaker 1>do besides spreading the word, is if you go and

0:54:07.600 --> 0:54:10.440
<v Speaker 1>leave a review on iTunes or I guess it's now

0:54:10.480 --> 0:54:15.279
<v Speaker 1>Apple podcasts. Um, it helps us out. And even if

0:54:15.280 --> 0:54:17.880
<v Speaker 1>it's bad, well, that didn't help us. But no, that

0:54:17.920 --> 0:54:21.880
<v Speaker 1>doesn't help. Don't listen to Chuck, everybody listen to the

0:54:21.880 --> 0:54:24.200
<v Speaker 1>first part, but not the second part. Just you know,

0:54:24.280 --> 0:54:27.279
<v Speaker 1>leave your honest review and assessment and all that helps

0:54:27.320 --> 0:54:29.760
<v Speaker 1>us out and it's been very effective over the years,

0:54:29.760 --> 0:54:35.279
<v Speaker 1>it keeping us viable and vital. So yeah, we'll be

0:54:35.320 --> 0:54:37.239
<v Speaker 1>back next week with listener mail, but we would very

0:54:37.280 --> 0:54:40.560
<v Speaker 1>much appreciate that. Well. Thanks and if you want to

0:54:40.640 --> 0:54:42.960
<v Speaker 1>let us know that you left us a nice review

0:54:43.440 --> 0:54:45.680
<v Speaker 1>so we can say thank you. You can tweet to

0:54:45.800 --> 0:54:48.480
<v Speaker 1>us at s Y s K podcast and I'm at

0:54:48.560 --> 0:54:51.319
<v Speaker 1>josh um Clark on Twitter as well. You can hang

0:54:51.400 --> 0:54:54.040
<v Speaker 1>out with Chuck on Facebook at Charles W. Chuck Bryant

0:54:54.400 --> 0:54:57.120
<v Speaker 1>or at Facebook dot com slash Stuff you Should Know.

0:54:57.480 --> 0:54:59.520
<v Speaker 1>You can send us an email the Stuff podcast how

0:54:59.560 --> 0:55:02.200
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0:55:02.239 --> 0:55:09.120
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0:55:09.239 --> 0:55:11.560
<v Speaker 1>more on this and thousands of other topics. Is it

0:55:11.640 --> 0:55:23.279
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