1 00:00:03,040 --> 00:00:06,080 Speaker 1: Welcome to Stuff to Blow Your Mind, a production of iHeartRadio. 2 00:00:09,160 --> 00:00:12,120 Speaker 2: Hey, welcome to Stuff to Blow Your Mind. Listener mail. 3 00:00:12,360 --> 00:00:13,720 Speaker 2: This is Robert Lamb. 4 00:00:13,560 --> 00:00:16,279 Speaker 3: And this is Joe McCormick. And it is Monday, the 5 00:00:16,360 --> 00:00:18,640 Speaker 3: day of each week that we read back messages from 6 00:00:18,680 --> 00:00:21,319 Speaker 3: the Stuff to Blow Your Mind email address. If you 7 00:00:21,360 --> 00:00:23,479 Speaker 3: have never gotten in touch before, why not send us 8 00:00:23,520 --> 00:00:26,920 Speaker 3: an email. You can reach us at contact at stuff 9 00:00:26,960 --> 00:00:29,640 Speaker 3: to Blow your Mind dot com. Whatever you want to 10 00:00:29,680 --> 00:00:31,760 Speaker 3: send us fair game. But of course we always appreciate 11 00:00:31,760 --> 00:00:34,240 Speaker 3: if you have something interesting to add to a topic 12 00:00:34,280 --> 00:00:36,960 Speaker 3: we've talked about on the show, and Rob if you 13 00:00:37,000 --> 00:00:39,239 Speaker 3: don't mind, I am going to kick things off by 14 00:00:39,240 --> 00:00:42,600 Speaker 3: reading this message from Elena, which does just that. It 15 00:00:42,720 --> 00:00:47,680 Speaker 3: adds to our series on the monstrous cats of Japanese legend. 16 00:00:48,440 --> 00:00:49,400 Speaker 2: Go for it, let's hear it. 17 00:00:50,120 --> 00:00:53,480 Speaker 3: So I think this is probably connecting to our digression 18 00:00:53,520 --> 00:00:55,960 Speaker 3: in that series where we were talking about why it 19 00:00:56,040 --> 00:01:00,800 Speaker 3: is that sometimes cats seem like a powerful beings in 20 00:01:00,800 --> 00:01:08,959 Speaker 3: a way that other domestic animals do not. Elena says, Hi, 21 00:01:09,080 --> 00:01:11,640 Speaker 3: Robert and Joe, given the recent episodes about cats, I 22 00:01:11,720 --> 00:01:16,240 Speaker 3: wanted to share the cat entry in the first edition 23 00:01:16,520 --> 00:01:21,919 Speaker 3: of the Encyclopedia Britannica seventeen sixty eight to seventeen seventy one. 24 00:01:22,040 --> 00:01:25,560 Speaker 3: I read about this recently, and then she includes just 25 00:01:25,600 --> 00:01:29,080 Speaker 3: a paragraph here. I shall now read from the eighteenth 26 00:01:29,080 --> 00:01:33,920 Speaker 3: century Book of Wisdom. It says, of all domestic animals, 27 00:01:33,959 --> 00:01:37,399 Speaker 3: the character of the cat is the most equivocal and suspicious. 28 00:01:37,880 --> 00:01:41,000 Speaker 3: He has kept not for any amiable qualities, but purely 29 00:01:41,040 --> 00:01:44,360 Speaker 3: with a view to banish rats, mice, and other noxious 30 00:01:44,400 --> 00:01:48,400 Speaker 3: animals from our houses, granaries, et cetera. Actually it doesn't 31 00:01:48,440 --> 00:01:51,640 Speaker 3: say et cetera. It says ampersan c. I don't know 32 00:01:51,680 --> 00:01:56,040 Speaker 3: how you pronounce that. Although cats, when young are playful 33 00:01:56,120 --> 00:01:59,040 Speaker 3: and gay, they possess at the same time an innate 34 00:01:59,240 --> 00:02:03,520 Speaker 3: malice and perverse disposition, which increases as they grow up, 35 00:02:03,800 --> 00:02:08,040 Speaker 3: in which education learns them to conceal but never to subdue. 36 00:02:08,320 --> 00:02:12,160 Speaker 3: Constantly bent upon theft and rapid though in a domestic 37 00:02:12,240 --> 00:02:15,880 Speaker 3: state they are full of cunning and dissimulation, they conceal 38 00:02:16,000 --> 00:02:20,040 Speaker 3: all their designs, seese every opportunity of doing mischief, and 39 00:02:20,080 --> 00:02:23,360 Speaker 3: then fly from punishment. They easily take on the habits 40 00:02:23,360 --> 00:02:26,840 Speaker 3: of society, but never its manners, for they have only 41 00:02:26,880 --> 00:02:31,440 Speaker 3: the appearance of friendship and attachment. This disingenuity of character 42 00:02:31,960 --> 00:02:35,120 Speaker 3: is betrayed by the obliquity of their movements and the 43 00:02:35,160 --> 00:02:38,400 Speaker 3: ambiguity of their looks. In a word, the cat is 44 00:02:38,520 --> 00:02:45,280 Speaker 3: totally destitute of friendship. He thinks and acts for himself alone. Man, 45 00:02:45,320 --> 00:02:49,480 Speaker 3: they did encyclopedias different back then. That is so good. 46 00:02:50,080 --> 00:02:52,000 Speaker 3: I had to look it up and see for myself. 47 00:02:53,320 --> 00:02:56,359 Speaker 3: So Elena was telling the truth. This is indeed what 48 00:02:56,440 --> 00:03:00,280 Speaker 3: the original Encyclopedia Britannica said about the cat. But the 49 00:03:00,440 --> 00:03:03,440 Speaker 3: entry does not stop there. That's just like the second 50 00:03:03,560 --> 00:03:06,720 Speaker 3: paragraph of a longer thing. And there is so much 51 00:03:06,760 --> 00:03:08,520 Speaker 3: other good stuff there. So rob, do you mind if 52 00:03:08,520 --> 00:03:09,880 Speaker 3: I share a few more titbits. 53 00:03:10,720 --> 00:03:14,120 Speaker 2: Let's have some more blatant anti cat propaganda from a 54 00:03:14,160 --> 00:03:14,960 Speaker 2: bunch of dead men. 55 00:03:15,080 --> 00:03:19,000 Speaker 3: Yes, okay, okay. It also says the cat is incapable 56 00:03:19,040 --> 00:03:23,640 Speaker 3: of restraint and consequently of being educated to any extent. However, 57 00:03:23,760 --> 00:03:26,240 Speaker 3: we are told that the Greeks in the island of 58 00:03:26,280 --> 00:03:30,320 Speaker 3: Cyprus trained this animal to catch and devour serpents with 59 00:03:30,400 --> 00:03:34,280 Speaker 3: which that island was greatly infested. This, however, was not 60 00:03:34,520 --> 00:03:38,040 Speaker 3: the effect of obedience, but of a general taste for slaughter, 61 00:03:38,640 --> 00:03:42,360 Speaker 3: for he delights in watching, attacking, and destroying all kinds 62 00:03:42,440 --> 00:03:46,440 Speaker 3: of weak animals indifferently. He has no delicacy of scent. 63 00:03:46,680 --> 00:03:49,680 Speaker 3: Like the dog, he hunts only by the eye. Neither 64 00:03:49,760 --> 00:03:53,120 Speaker 3: does he properly pursue. He only lies in wait and 65 00:03:53,200 --> 00:03:56,560 Speaker 3: attacks animals by surprise, And after he has caught them, 66 00:03:56,840 --> 00:03:59,760 Speaker 3: he sports with and torments them for a long time, 67 00:04:00,000 --> 00:04:03,520 Speaker 3: when at last kills them parentheses, when his belly is full, 68 00:04:03,840 --> 00:04:08,640 Speaker 3: purely to gratify his sanguinary appetite. Okay, okay, not enough, right, 69 00:04:08,920 --> 00:04:12,280 Speaker 3: you want to hear more cats. Lander author here says, 70 00:04:12,400 --> 00:04:15,400 Speaker 3: although cats live in our houses, they can hardly be 71 00:04:15,480 --> 00:04:18,880 Speaker 3: called domestic animals. They may rather be said to enjoy 72 00:04:18,960 --> 00:04:21,760 Speaker 3: full liberty, for they never act but according to their 73 00:04:21,760 --> 00:04:25,599 Speaker 3: own inclination. Besides, the greatest part of them are half wild. 74 00:04:25,839 --> 00:04:28,680 Speaker 3: They do not know their masters, and frequently only the 75 00:04:28,760 --> 00:04:34,000 Speaker 3: barns outhouses amper san sea, unless when pressed with hunger. 76 00:04:34,400 --> 00:04:38,680 Speaker 3: Cats have a natural antipathy at water, cold and bad smells. 77 00:04:39,000 --> 00:04:41,080 Speaker 3: They love to bask in the sun and lie in 78 00:04:41,120 --> 00:04:45,400 Speaker 3: warm places. They likewise have an affection for certain aromatic smells. 79 00:04:45,680 --> 00:04:48,840 Speaker 3: They are transported with the root of the valerian. 80 00:04:49,320 --> 00:04:52,120 Speaker 2: I have read that the valerian root has a similar 81 00:04:52,160 --> 00:04:55,920 Speaker 2: effect on them to catnip, but I can't remember if 82 00:04:55,960 --> 00:04:57,159 Speaker 2: I've tried it. I may have tried it. 83 00:04:57,560 --> 00:05:00,000 Speaker 3: What actually is catnip? What is the plant? 84 00:05:01,000 --> 00:05:06,520 Speaker 2: The plant joe is a Nepetacatarium, also known as cat'swort 85 00:05:06,839 --> 00:05:11,479 Speaker 2: and cat miant. So yeah, it's a particular variety of 86 00:05:11,520 --> 00:05:16,400 Speaker 2: plant that they like. It has a psychotropic effect on them. 87 00:05:16,640 --> 00:05:19,159 Speaker 3: Okay, I'm gonna wrap this up with two more short selections. 88 00:05:19,279 --> 00:05:24,000 Speaker 3: The editors of Encyclopedia Britannica say cats eat slowly and 89 00:05:24,080 --> 00:05:28,360 Speaker 3: are particularly fond of fishes. They drink frequently. Their sleep 90 00:05:28,440 --> 00:05:31,600 Speaker 3: is light, and they often assume the appearance of sleeping 91 00:05:31,680 --> 00:05:35,960 Speaker 3: when in reality they are meditating mischief. They walk slowly 92 00:05:36,040 --> 00:05:38,960 Speaker 3: without making any noise. As their hair is always dry, 93 00:05:39,279 --> 00:05:43,000 Speaker 3: it easily gives out an electrical fire, which becomes visible 94 00:05:43,040 --> 00:05:47,000 Speaker 3: when rubbed across in the dark. Their eyes likewise sparkle 95 00:05:47,120 --> 00:05:51,440 Speaker 3: in the dark like diamonds. The wild or savage cat 96 00:05:51,720 --> 00:05:55,720 Speaker 3: couples with the domestic one, and is consequently the same species. 97 00:05:56,120 --> 00:05:59,520 Speaker 3: It is not unusual for domestic cats, both male and female, 98 00:05:59,640 --> 00:06:03,320 Speaker 3: when stimulated by love, to repair to the woods in 99 00:06:03,400 --> 00:06:05,279 Speaker 3: quest of these savage cats. 100 00:06:05,960 --> 00:06:10,880 Speaker 2: Wow, I think I have I have heard descriptions of 101 00:06:11,200 --> 00:06:20,520 Speaker 2: purely fantastic animals that contained fewer lies than this particular 102 00:06:20,600 --> 00:06:22,760 Speaker 2: rite up. I mean it sounds. I mean, some of 103 00:06:22,800 --> 00:06:26,880 Speaker 2: it is sort of like like exaggeration of cat character 104 00:06:26,920 --> 00:06:28,920 Speaker 2: as it is often observed, but a lot it's just like, 105 00:06:29,279 --> 00:06:31,679 Speaker 2: where'd they even get this had this person been around 106 00:06:31,720 --> 00:06:32,480 Speaker 2: a cat at all? 107 00:06:33,120 --> 00:06:37,200 Speaker 3: Well, I'm struck by how much of this is is 108 00:06:37,279 --> 00:06:41,640 Speaker 3: like not even in the realm of descriptive fact true 109 00:06:41,800 --> 00:06:45,239 Speaker 3: or false. It's just sort of like a personal evaluation 110 00:06:45,440 --> 00:06:50,039 Speaker 3: and speculation about the inner life of a cat. The 111 00:06:50,080 --> 00:06:53,120 Speaker 3: stuff that like would not, whether it was true or false, 112 00:06:53,200 --> 00:06:55,320 Speaker 3: be in an encyclopedia. 113 00:06:55,360 --> 00:06:55,640 Speaker 2: Today. 114 00:06:55,720 --> 00:06:59,960 Speaker 3: This is way more just like qualitative and almost appreciate 115 00:07:00,440 --> 00:07:03,080 Speaker 3: and lyrical than than I'm used to. 116 00:07:03,839 --> 00:07:05,680 Speaker 2: It's Yeah, it makes me want to hear that the 117 00:07:05,760 --> 00:07:08,680 Speaker 2: dog entry. I wonder if it's like really glowing and 118 00:07:08,680 --> 00:07:11,520 Speaker 2: they're like the dog is an animal of wonder and 119 00:07:11,680 --> 00:07:16,280 Speaker 2: kindness that never smells of excrement and so forth. I mean, 120 00:07:17,240 --> 00:07:19,120 Speaker 2: one can only imagine. 121 00:07:18,840 --> 00:07:22,720 Speaker 3: It is, though, like so expressive and like relentless in 122 00:07:22,760 --> 00:07:26,080 Speaker 3: the way it develops its picture of cats. It's almost 123 00:07:26,080 --> 00:07:28,760 Speaker 3: like one of those ancient Mesopotamian hymns about a god. 124 00:07:29,360 --> 00:07:32,840 Speaker 3: You know, there's just like these repetitive forms of statements 125 00:07:32,920 --> 00:07:35,480 Speaker 3: that are just like dwelling on the same idea but 126 00:07:35,560 --> 00:07:37,800 Speaker 3: expressing it in different words over and over. 127 00:07:38,480 --> 00:07:40,040 Speaker 2: You know, I went ahead and looked it up. You 128 00:07:40,080 --> 00:07:42,880 Speaker 2: can pull all this up on the Britannica dot com website, 129 00:07:43,240 --> 00:07:45,600 Speaker 2: pull up the old entries from the first edition, and yeah, 130 00:07:45,640 --> 00:07:48,560 Speaker 2: the dog entry is full of just blatant pro dog 131 00:07:48,720 --> 00:07:52,800 Speaker 2: propaganda about how, Yes, in his savage state, he is fierce, 132 00:07:52,840 --> 00:07:57,080 Speaker 2: cruel and voracious, but when civilized and accustomed to live 133 00:07:57,120 --> 00:08:00,600 Speaker 2: with men, he is possessed of every amiable quality. He 134 00:08:00,720 --> 00:08:03,000 Speaker 2: seems to have no other desire than to please and 135 00:08:03,040 --> 00:08:07,560 Speaker 2: protect his master. He has gentle obedience, submissive and faithful, 136 00:08:08,080 --> 00:08:09,320 Speaker 2: and so forth he goes. 137 00:08:09,880 --> 00:08:13,480 Speaker 3: It says, it says, he will this, This seems on brand. 138 00:08:13,760 --> 00:08:16,080 Speaker 3: He will not eat the bones of a goose, crow 139 00:08:16,240 --> 00:08:19,600 Speaker 3: or hawk, but he devours even the putrid flesh of 140 00:08:19,680 --> 00:08:25,360 Speaker 3: most other animals. What that can't be true? 141 00:08:25,880 --> 00:08:28,440 Speaker 2: The dog runs around when about to lie down, in 142 00:08:28,560 --> 00:08:31,840 Speaker 2: order to discover the most proper situation. That seems like 143 00:08:31,920 --> 00:08:35,800 Speaker 2: a just a flowery way of saying. He like just 144 00:08:35,840 --> 00:08:36,680 Speaker 2: turns around before. 145 00:08:36,800 --> 00:08:38,120 Speaker 3: Oh, so the dog walks in circles. 146 00:08:38,160 --> 00:08:40,840 Speaker 2: Yeah, yes, but runs around. That makes it sound like 147 00:08:41,280 --> 00:08:45,000 Speaker 2: I mean, I mean, all these descriptions just take actual, 148 00:08:45,960 --> 00:08:49,040 Speaker 2: realistic observations and like twirl them into some sort of 149 00:08:49,320 --> 00:08:53,280 Speaker 2: poetic maelstrom. Now this this has some some has some 150 00:08:53,400 --> 00:08:55,920 Speaker 2: fact to it, I think, for the excrements of a 151 00:08:56,000 --> 00:08:59,959 Speaker 2: dog destroy almost every vegetable or animal substance. They are 152 00:09:00,160 --> 00:09:03,120 Speaker 2: such a putrid nature that if a man's shoe touches 153 00:09:03,200 --> 00:09:07,680 Speaker 2: them when recently expelled, that particular part will rot in 154 00:09:07,720 --> 00:09:10,199 Speaker 2: a few days. I guess part of the shoe will rot. 155 00:09:10,520 --> 00:09:10,800 Speaker 3: What. 156 00:09:11,520 --> 00:09:14,760 Speaker 2: Yeah, I mean, I've stepped in some dog crap before, 157 00:09:14,800 --> 00:09:17,280 Speaker 2: but I've never noticed that it made my shoe rot. 158 00:09:17,320 --> 00:09:19,719 Speaker 2: That's they were feeding them differently back then. 159 00:09:20,040 --> 00:09:23,199 Speaker 3: Oh, here's some more science facts. When oppressed with sickness, 160 00:09:23,240 --> 00:09:26,000 Speaker 3: to which he is very subject, especially in the beginning 161 00:09:26,040 --> 00:09:29,240 Speaker 3: of summer, in order to procure a puke, he eats 162 00:09:29,280 --> 00:09:32,280 Speaker 3: the leaves of the quickened grass, the bearded wheat grass, 163 00:09:32,520 --> 00:09:36,439 Speaker 3: or the rough cock's foot grass, which gives him immediate relief. 164 00:09:39,000 --> 00:09:39,200 Speaker 2: Oh. 165 00:09:39,240 --> 00:09:43,360 Speaker 3: Also, when he steals a piece of flesh. As conscious 166 00:09:43,360 --> 00:09:46,120 Speaker 3: of the immorality of the action, he runs off with 167 00:09:46,240 --> 00:09:51,120 Speaker 3: his tail hanging and bent betwixt his feet. I think 168 00:09:51,160 --> 00:09:55,440 Speaker 3: the editors of Encyclopedia Britannica first edition did not have 169 00:09:55,600 --> 00:09:58,760 Speaker 3: large enough sample sizes of dogs and cats to observe 170 00:09:58,800 --> 00:10:02,000 Speaker 3: when drafting these entries. They just got like one guy 171 00:10:02,040 --> 00:10:05,280 Speaker 3: who hated cats and had seen two or three cats, ever, 172 00:10:05,720 --> 00:10:07,800 Speaker 3: and he did the whole thing. And this guy doing 173 00:10:07,840 --> 00:10:10,400 Speaker 3: the dog entry is just talking about his dog, who's 174 00:10:10,400 --> 00:10:11,240 Speaker 3: the sweety. 175 00:10:10,920 --> 00:10:14,560 Speaker 2: Pie And that one dog Poopy stepped in that rotted 176 00:10:14,559 --> 00:10:18,199 Speaker 2: his boot, Yeah, rotted his boot. Still, this is remarkable. 177 00:10:18,200 --> 00:10:21,120 Speaker 2: I did not know that the ill Britannica entries that 178 00:10:21,240 --> 00:10:22,800 Speaker 2: had this much wonder in them. 179 00:10:23,200 --> 00:10:26,640 Speaker 3: Yeah, despite their dubious quality as a source of true information, 180 00:10:26,760 --> 00:10:27,760 Speaker 3: they're wonderfully written. 181 00:10:28,320 --> 00:10:30,640 Speaker 2: All right. It's not all cats and dogs. Though. We 182 00:10:30,720 --> 00:10:34,800 Speaker 2: also heard from listeners about our episodes on shadows. This 183 00:10:34,880 --> 00:10:43,480 Speaker 2: one comes to us from Matthew Good Evening Team. First off, 184 00:10:43,600 --> 00:10:46,800 Speaker 2: a great series on shadows and the cultural attachments to them. 185 00:10:47,080 --> 00:10:49,160 Speaker 2: I've always thought that shadows were also a way of 186 00:10:49,160 --> 00:10:52,840 Speaker 2: showing one's vitality, the shadows shrinking when one ages because 187 00:10:52,840 --> 00:10:55,680 Speaker 2: of the human body stooping and shrinking. But that's just me. 188 00:10:56,360 --> 00:10:59,160 Speaker 2: On the aspect of gaming itself, there is a great 189 00:10:59,240 --> 00:11:02,800 Speaker 2: twist on the show from Dark Sun. Dark Sun being 190 00:11:02,840 --> 00:11:07,679 Speaker 2: a a world in the Dungeons and Dragons universe. I 191 00:11:07,679 --> 00:11:09,480 Speaker 2: don't think it. I don't think it has been has 192 00:11:09,520 --> 00:11:14,079 Speaker 2: yet been reintroduced into fifth edition, but it had a 193 00:11:14,120 --> 00:11:17,120 Speaker 2: lot of great art back in the day. Gerald Brahm 194 00:11:17,280 --> 00:11:20,040 Speaker 2: was involved in much of it. Is like a world 195 00:11:20,040 --> 00:11:24,200 Speaker 2: that's been destroyed by sorcery and wizardry and now just 196 00:11:24,240 --> 00:11:27,880 Speaker 2: like a barren, post apocalyptic world for the most part. 197 00:11:28,559 --> 00:11:31,200 Speaker 3: So sort of like Dungeons and Dragons meets Mad Max. 198 00:11:31,760 --> 00:11:35,960 Speaker 2: Yeah yeah, kind of, Okay, so the author continues here. 199 00:11:36,000 --> 00:11:39,079 Speaker 2: They are known as the Shadow Giants, and they are 200 00:11:39,080 --> 00:11:42,800 Speaker 2: not actually giants compressed lore. The previous inhabitants of the 201 00:11:42,880 --> 00:11:45,960 Speaker 2: Dark Sun's setting disappeared into the shadow plane and they 202 00:11:45,960 --> 00:11:49,440 Speaker 2: were taken over by the shadows themselves. Shadow Giants are 203 00:11:49,480 --> 00:11:52,600 Speaker 2: actually hobbit halfling size when there is one hundred percent 204 00:11:52,679 --> 00:11:55,520 Speaker 2: light all around them. The changes come when the lighting 205 00:11:55,600 --> 00:11:58,920 Speaker 2: is reduced. If someone were to hold only a torch, 206 00:11:59,000 --> 00:12:01,520 Speaker 2: these creatures would grow to giant size and have the 207 00:12:01,559 --> 00:12:04,800 Speaker 2: same strength and temperament as a giant would. It is 208 00:12:04,800 --> 00:12:07,680 Speaker 2: a delightful twist on shadows and the trope of carrying 209 00:12:07,679 --> 00:12:11,120 Speaker 2: a light source. If you have one light source on you, 210 00:12:11,120 --> 00:12:14,000 Speaker 2: you doom yourself and your party to the destruction at 211 00:12:14,000 --> 00:12:16,800 Speaker 2: the hands of these giant beasts. You would be better 212 00:12:16,840 --> 00:12:19,720 Speaker 2: off submitting to the darkness completely and letting the shadows 213 00:12:19,760 --> 00:12:22,720 Speaker 2: consume you, especially if you can't get the light of 214 00:12:22,760 --> 00:12:26,040 Speaker 2: the sun to bathe the area for every step you take. 215 00:12:26,720 --> 00:12:28,840 Speaker 2: Just imagine how chilling it would be to have your 216 00:12:29,240 --> 00:12:32,120 Speaker 2: trusty night light betray you because you wanted to keep 217 00:12:32,160 --> 00:12:35,280 Speaker 2: the shadows at bay. Great shows is always much appreciated, 218 00:12:35,280 --> 00:12:36,800 Speaker 2: and I am looking forward to more so I can 219 00:12:36,840 --> 00:12:40,079 Speaker 2: start jotting down some ideas. All the best, take care, 220 00:12:40,120 --> 00:12:41,920 Speaker 2: and you are more than welcome to use this email 221 00:12:41,920 --> 00:12:46,280 Speaker 2: in any broadcast or podcast or shadow cast as you wish. 222 00:12:46,679 --> 00:12:49,880 Speaker 3: Matthew, I knew about none of this, but I'm a 223 00:12:49,920 --> 00:12:52,360 Speaker 3: little confused on So why is it worse to have 224 00:12:52,400 --> 00:12:55,040 Speaker 3: a one single light source than to have none at all? 225 00:12:56,760 --> 00:13:01,320 Speaker 2: Well, I'm assuming if you're encountering this creature, I guess 226 00:13:01,320 --> 00:13:03,720 Speaker 2: it would depend on where you were encountering it. Right, 227 00:13:03,760 --> 00:13:05,720 Speaker 2: If you were, So let's let's put it together. Let's 228 00:13:05,760 --> 00:13:08,160 Speaker 2: let's imagine the encounter. I guess. Let's say we're in 229 00:13:08,200 --> 00:13:11,959 Speaker 2: a in a room with sort of like mild ambient 230 00:13:12,040 --> 00:13:16,600 Speaker 2: lighting from outside. Right, what kind of shadow does this 231 00:13:17,000 --> 00:13:20,760 Speaker 2: is cast by this hobbit being hobbit size being, and 232 00:13:20,800 --> 00:13:24,520 Speaker 2: then by having a light source in the room, are 233 00:13:24,559 --> 00:13:27,880 Speaker 2: you creating an elongated shadow? And I'm guessing that's kind 234 00:13:27,880 --> 00:13:28,800 Speaker 2: of the idea here. 235 00:13:29,520 --> 00:13:33,640 Speaker 3: Okay, yeah, directional light source will Okay. 236 00:13:33,640 --> 00:13:37,160 Speaker 2: But this does make me interested to look up the 237 00:13:37,800 --> 00:13:40,000 Speaker 2: old monster entries for Dark Sun. I never had any 238 00:13:40,080 --> 00:13:42,960 Speaker 2: of the Dark Sun material when I was younger, and 239 00:13:43,000 --> 00:13:44,760 Speaker 2: like I said, they haven't reintroduced it, so I haven't 240 00:13:44,760 --> 00:13:47,760 Speaker 2: picked up anything new for it. So I am curious, 241 00:13:47,760 --> 00:13:49,840 Speaker 2: though I might have to dive into it. 242 00:13:58,400 --> 00:14:01,679 Speaker 3: All right, I'm going to do another message about shadows. 243 00:14:01,760 --> 00:14:05,920 Speaker 3: This one is from well. I don't think this person 244 00:14:05,960 --> 00:14:08,280 Speaker 3: meant to be anonymous, but they did not provide a name, 245 00:14:08,559 --> 00:14:11,360 Speaker 3: so we'll say anonymous for now. If you want to 246 00:14:11,360 --> 00:14:13,600 Speaker 3: add a name next time you write in, go for it. 247 00:14:14,240 --> 00:14:17,440 Speaker 3: Anonymous says, greetings, Robert and Joe. I just listened to 248 00:14:17,440 --> 00:14:19,960 Speaker 3: the two parts of your episodes on shadows. You shared 249 00:14:20,000 --> 00:14:22,320 Speaker 3: a lot of interesting aspects of the topic, many I 250 00:14:22,360 --> 00:14:25,200 Speaker 3: was not aware of, such as the halo effect of 251 00:14:25,360 --> 00:14:29,120 Speaker 3: do or highligenshine. At the end, you mentioned that three 252 00:14:29,200 --> 00:14:33,520 Speaker 3: D objects are often considered quote shadows of some higher 253 00:14:33,560 --> 00:14:37,640 Speaker 3: dimensional entity or force, like a temple being a shadow 254 00:14:37,720 --> 00:14:41,320 Speaker 3: of a god. The fact that shadows are always a 255 00:14:41,400 --> 00:14:46,120 Speaker 3: dimension lower than the object casting them actually allows them 256 00:14:46,160 --> 00:14:49,240 Speaker 3: to be used in the reverse. Shadows are one of 257 00:14:49,280 --> 00:14:51,960 Speaker 3: the few phenomena that can be actively used in an 258 00:14:52,000 --> 00:14:56,680 Speaker 3: attempt to peer into or understand higher dimensional things. This 259 00:14:56,840 --> 00:15:00,720 Speaker 3: is probably why they are associated with metaphysical things ghosts 260 00:15:00,720 --> 00:15:05,720 Speaker 3: and gods. Mathematicians and physicists also use this property of shadow, though, 261 00:15:05,920 --> 00:15:10,040 Speaker 3: to explore higher dimensional phenomena. The curvature of spacetime is 262 00:15:10,160 --> 00:15:14,160 Speaker 3: higher dimensional than we can perceive, but the shadows of 263 00:15:14,200 --> 00:15:17,080 Speaker 3: its effects can be tracked in three dimensions just as 264 00:15:17,120 --> 00:15:21,480 Speaker 3: easily as our two dimensional shadow on the ground. In 265 00:15:21,520 --> 00:15:25,400 Speaker 3: that case, three dimensional shadows maybe the most a three 266 00:15:25,440 --> 00:15:31,000 Speaker 3: dimensional being like humans can perceive of any higher dimensional entity, force, 267 00:15:31,160 --> 00:15:35,200 Speaker 3: or phenomenon. The second connection I wanted to point out 268 00:15:35,240 --> 00:15:38,920 Speaker 3: involves eclipses, with two major eclipses this month, and this 269 00:15:38,960 --> 00:15:42,240 Speaker 3: would have been October of twenty twenty three, the solar 270 00:15:42,360 --> 00:15:45,280 Speaker 3: Ring of Fire eclipse on October fourteenth, and the lunar 271 00:15:45,320 --> 00:15:48,720 Speaker 3: eclipse that the other side of the Earth saw this week. 272 00:15:49,040 --> 00:15:52,640 Speaker 3: Eclipse shadows have been more in my consciousness. One of 273 00:15:52,640 --> 00:15:56,880 Speaker 3: the fascinating shadow effects is seeing multiple partial eclipse crescents 274 00:15:57,240 --> 00:16:01,680 Speaker 3: in the shadows under trees. During assault eclipse, the leaves 275 00:16:01,720 --> 00:16:06,320 Speaker 3: are acting as camera obscura or pinhole cameras, reversing the 276 00:16:06,360 --> 00:16:10,600 Speaker 3: image of the eclipse itself. Yeah, I remember seeing this. 277 00:16:11,320 --> 00:16:14,480 Speaker 3: I didn't get into the path of totality for the 278 00:16:14,520 --> 00:16:18,200 Speaker 3: twenty twenty three eclipse, but the last one that came 279 00:16:18,240 --> 00:16:19,960 Speaker 3: through around this region it was years ago. 280 00:16:20,040 --> 00:16:20,240 Speaker 2: Now. 281 00:16:20,320 --> 00:16:24,080 Speaker 3: I went out to a university campus in Tennessee to 282 00:16:25,000 --> 00:16:29,080 Speaker 3: watch with my family, and yeah, it was really great. 283 00:16:29,120 --> 00:16:31,040 Speaker 3: I was standing near a tree, and I remember exactly 284 00:16:31,080 --> 00:16:36,240 Speaker 3: this thing, like all the little bits of light filtering 285 00:16:36,320 --> 00:16:40,600 Speaker 3: through gaps in the foliage on the trees became little 286 00:16:40,640 --> 00:16:44,920 Speaker 3: like pinhole camera representations of the crescent of the sun 287 00:16:45,000 --> 00:16:47,280 Speaker 3: as it was being blocked out. It was really cool. 288 00:16:47,720 --> 00:16:50,240 Speaker 3: But the listener goes on the reason we do not 289 00:16:50,360 --> 00:16:53,560 Speaker 3: normally notice this odd camera effect within shadows is because 290 00:16:53,560 --> 00:16:57,840 Speaker 3: our light source is usually round, reversing a round object 291 00:16:57,960 --> 00:17:00,840 Speaker 3: still gives you a round object. There is no difference 292 00:17:00,920 --> 00:17:04,200 Speaker 3: or contrast. To see that this is happening all the time. 293 00:17:04,600 --> 00:17:07,760 Speaker 3: You can intentionally use the same effect in photography with 294 00:17:07,960 --> 00:17:11,720 Speaker 3: lens flares. If you photograph the sun rising or setting 295 00:17:11,760 --> 00:17:15,760 Speaker 3: at the horizon or against an object halfway there, the 296 00:17:16,280 --> 00:17:19,840 Speaker 3: light source will be a half circle, the lens flare 297 00:17:19,920 --> 00:17:24,360 Speaker 3: created will be a reversed half circle. So shadows are 298 00:17:24,440 --> 00:17:26,639 Speaker 3: as much a function of the shape and nature of 299 00:17:26,680 --> 00:17:29,439 Speaker 3: the light source as the object that just happens to 300 00:17:29,480 --> 00:17:32,520 Speaker 3: be between the light and surface. I think this has 301 00:17:32,560 --> 00:17:36,800 Speaker 3: some interesting metaphysical extensions and may further explain the association 302 00:17:36,960 --> 00:17:40,680 Speaker 3: with quote godly light and the condition of whatever physical 303 00:17:40,720 --> 00:17:45,720 Speaker 3: manifestations are connected with that God. Lunar eclipses demonstrate another 304 00:17:45,800 --> 00:17:50,240 Speaker 3: aspect of shadows, the permeability of the object casting the shadow. 305 00:17:50,720 --> 00:17:53,760 Speaker 3: Earth's atmosphere casts a different shadow on the Moon than 306 00:17:53,760 --> 00:17:58,400 Speaker 3: the Earth itself. The same difference happens through water or glass, 307 00:17:58,480 --> 00:18:02,119 Speaker 3: or any substance that lets life through. Selectively, this effect 308 00:18:02,160 --> 00:18:04,840 Speaker 3: of permeability can be used to explore the properties of 309 00:18:04,880 --> 00:18:09,000 Speaker 3: the object casting the shadow. Again with higher dimensional phenomenon. 310 00:18:09,080 --> 00:18:11,879 Speaker 3: This may be the most that can be directly perceived. 311 00:18:12,160 --> 00:18:15,520 Speaker 3: I think it's interesting that Shadow Puppetry does this intentionally. 312 00:18:16,000 --> 00:18:18,600 Speaker 3: Thank you for all you do. Smiley face. I guess 313 00:18:18,600 --> 00:18:20,800 Speaker 3: that's sort of the smiley face is the signature. 314 00:18:22,920 --> 00:18:25,080 Speaker 2: Well, that's yes, some of my excellent thoughts in there. 315 00:18:25,240 --> 00:18:27,760 Speaker 2: Thanks for writing in smiley. 316 00:18:27,920 --> 00:18:29,040 Speaker 3: Yes, thank you smiley. 317 00:18:29,440 --> 00:18:32,040 Speaker 2: All right, real quick, we heard from Brett. Brett Roode 318 00:18:32,080 --> 00:18:34,480 Speaker 2: wrote in about our Ignobel episodes. It says, hey, guys, 319 00:18:34,520 --> 00:18:37,160 Speaker 2: just getting around of the Ignobel awards, and upon hearing 320 00:18:37,200 --> 00:18:39,520 Speaker 2: the rock tasting story, I was very surprised that Robert 321 00:18:39,520 --> 00:18:43,679 Speaker 2: did not bring up Professor Farnsworth's smelloscope in Futurama. It 322 00:18:43,800 --> 00:18:47,520 Speaker 2: was the first thing I thought of. Indeed, my apologies 323 00:18:47,600 --> 00:18:51,920 Speaker 2: Professor Farnsworth. It is one of his most famous inventions 324 00:18:51,920 --> 00:18:55,760 Speaker 2: that allowed him to smell distant planets. All right, now 325 00:18:55,800 --> 00:18:58,240 Speaker 2: I'm going to move on to some weird house cinema 326 00:18:58,640 --> 00:19:08,000 Speaker 2: listener mail. This one comes to us from Jimmy. Jimmy says, hey, guys, 327 00:19:08,240 --> 00:19:09,919 Speaker 2: I've been a big fan of your podcast for a 328 00:19:09,920 --> 00:19:11,919 Speaker 2: long time. Thanks for all the great episodes. I just 329 00:19:11,960 --> 00:19:14,359 Speaker 2: wanted to let you know that I am one of 330 00:19:14,359 --> 00:19:17,680 Speaker 2: the few people out there that loves that Stone Ground 331 00:19:17,800 --> 00:19:21,199 Speaker 2: is in Dracula Ad. I am a musician that was 332 00:19:21,240 --> 00:19:25,000 Speaker 2: born and raised in Concord, California, and stone Ground was 333 00:19:25,040 --> 00:19:28,560 Speaker 2: from Concord, probably the most famous band from my hometown. 334 00:19:29,320 --> 00:19:32,320 Speaker 2: So when I was a kid in the nineteen seventies, 335 00:19:32,320 --> 00:19:36,360 Speaker 2: a couple of my older siblings were definitely stone Ground fans, 336 00:19:36,920 --> 00:19:39,040 Speaker 2: So I have always had a soft spot for them, 337 00:19:39,119 --> 00:19:41,439 Speaker 2: even if they weren't the most exciting band. 338 00:19:41,960 --> 00:19:45,520 Speaker 3: Jimmy, Oh, Jimmy, don't apologize for loving stone Ground. We 339 00:19:45,640 --> 00:19:48,040 Speaker 3: wholeheartedly endorse your love of stone Ground. 340 00:19:48,680 --> 00:19:50,679 Speaker 2: Yeah. Yeah. And plus, I mean, as we discussed in 341 00:19:50,680 --> 00:19:53,719 Speaker 2: the episode, it's not like stone Ground, We're awful and 342 00:19:53,760 --> 00:19:58,399 Speaker 2: they seem to have, you know, real musical pedigree. It 343 00:19:58,520 --> 00:20:01,800 Speaker 2: just felt like a random inclusion. 344 00:20:02,160 --> 00:20:04,080 Speaker 3: Yeah, I feel random, But. 345 00:20:04,119 --> 00:20:07,320 Speaker 2: Like like the Hammer executives were like, all right, the producers, 346 00:20:07,359 --> 00:20:10,440 Speaker 2: who can we get who can we get to show 347 00:20:10,520 --> 00:20:13,879 Speaker 2: up and be the cool band playing in the in 348 00:20:13,920 --> 00:20:16,119 Speaker 2: the early part of this film to bring in the youth. 349 00:20:16,720 --> 00:20:20,879 Speaker 3: They're like the Korman movie using pre footage from pre 350 00:20:21,000 --> 00:20:23,800 Speaker 3: existing films that they had the rights to. As stone 351 00:20:23,800 --> 00:20:24,880 Speaker 3: Ground is in there. 352 00:20:24,680 --> 00:20:28,480 Speaker 2: Like that. Yeah, and hey, kudos to Stone Ground forgetting 353 00:20:28,520 --> 00:20:30,400 Speaker 2: to appear in a hammer horror film. I mean, that's 354 00:20:30,440 --> 00:20:31,360 Speaker 2: that's pretty cool. 355 00:20:31,440 --> 00:20:34,000 Speaker 3: Even for an alligator man. That is a rare accomplishment. 356 00:20:35,520 --> 00:20:37,199 Speaker 2: All right, well, we're gonna go and close up the 357 00:20:37,200 --> 00:20:39,320 Speaker 2: mail bag here, but we would love to hear from 358 00:20:39,359 --> 00:20:41,560 Speaker 2: you right in, because every Monday we do a listener 359 00:20:41,640 --> 00:20:46,960 Speaker 2: mail episode right in about past episodes, future episodes, current episodes, 360 00:20:47,200 --> 00:20:50,119 Speaker 2: stuff to blow your mind, Weird House, Cinema, anything we do, 361 00:20:50,160 --> 00:20:53,479 Speaker 2: it's all fair game. Just a reminder that our core 362 00:20:53,520 --> 00:20:56,199 Speaker 2: episodes are on Tuesdays and Thursdays and on Fridays. We 363 00:20:56,240 --> 00:20:58,560 Speaker 2: set aside most serious concerns to just talk about a 364 00:20:58,560 --> 00:21:02,000 Speaker 2: weird film on Weird House. You can find our podcast 365 00:21:02,040 --> 00:21:05,000 Speaker 2: wherever you get your podcasts. Check out our social media 366 00:21:05,000 --> 00:21:08,600 Speaker 2: feeds that are active again if you're on social media already, 367 00:21:08,960 --> 00:21:13,600 Speaker 2: and bear in mind that on Instagram we are stbym podcast. 368 00:21:13,760 --> 00:21:17,800 Speaker 2: That's the newer account there. The old one got all 369 00:21:17,840 --> 00:21:20,440 Speaker 2: locked up. So if you think you follow us on Instagram, 370 00:21:20,560 --> 00:21:22,600 Speaker 2: you might not. You might be following a dead account. 371 00:21:22,640 --> 00:21:24,560 Speaker 2: You don't want to do that. Following a dead account. 372 00:21:24,560 --> 00:21:28,800 Speaker 2: That's a gateway to hauntings and so forth. You never 373 00:21:28,880 --> 00:21:30,240 Speaker 2: know what's going to crawl out of there. 374 00:21:30,800 --> 00:21:34,440 Speaker 3: Huge thanks as always to our excellent audio producer JJ Posway. 375 00:21:34,600 --> 00:21:36,240 Speaker 3: If you would like to get in touch with us 376 00:21:36,280 --> 00:21:38,880 Speaker 3: with feedback on this episode or any other, to suggest 377 00:21:38,880 --> 00:21:41,000 Speaker 3: a topic for the future, or just to say hello, 378 00:21:41,119 --> 00:21:43,760 Speaker 3: you can email us at contact at stuff to Blow 379 00:21:43,760 --> 00:21:52,280 Speaker 3: your Mind dot com. 380 00:21:52,400 --> 00:21:55,359 Speaker 1: Stuff to Blow Your Mind is production of iHeartRadio. For 381 00:21:55,440 --> 00:21:58,240 Speaker 1: more podcasts from my heart Radio, visit the iHeartRadio app, 382 00:21:58,400 --> 00:22:01,119 Speaker 1: Apple Podcasts, or wherever you listen to your favorite shows.