WEBVTT - What Would King Do?

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<v Speaker 1>On Theme is a production of iHeartRadio and Fairweather Friends Media.

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<v Speaker 2>As every Black History Month, we hear about the accomplishments

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<v Speaker 2>of black.

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<v Speaker 1>Folks from George Washington, Carver, Madam, C. J. Walker, Rosa Parks,

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<v Speaker 1>made Jemison to Malcolm x, Astata Shakur, even Ben Carson.

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<v Speaker 3>He may history too.

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<v Speaker 2>The list goes on, But there's one person who gets

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<v Speaker 2>shouted out the most. One person whose childhood home is

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<v Speaker 2>an annual field trip for every child in the metro

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<v Speaker 2>Atlanta area.

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<v Speaker 1>One person who has his own federal holiday and statues

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<v Speaker 1>across the United States.

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<v Speaker 2>A Moorhouse man, a man of Alpha Phi Alpha. He

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<v Speaker 2>had a dream, his eyes had seen the mountaintop. Of course,

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<v Speaker 2>we're talking about Martin Luther King.

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<v Speaker 3>Jumna.

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<v Speaker 4>Our guest today on Meet the Press is doctor Martin

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<v Speaker 4>Luther King, Jr.

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<v Speaker 1>Who led the Civil Rights March from Selma to Montgomery, Alabamama.

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<v Speaker 2>I'm Eves and I'm Katie. Today's episode what would King Do?

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<v Speaker 2>King looms large in the story of America. He was

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<v Speaker 2>a gadfly to America's vulturous ways.

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<v Speaker 1>He dreamed of a better world, and he spent the

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<v Speaker 1>majority of his life working toward creating it until.

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<v Speaker 4>Doctor Martin Luther King, the apostle of nonviolence in the

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<v Speaker 4>civil rights movement, has been shot to death in Memphis, Tennessee.

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<v Speaker 1>Since his death, Martin Luther King's radical message has been

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<v Speaker 1>defaned and repackaged and repurposed in some really strange ways.

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<v Speaker 2>President Ronald Reagan evoked a line from King's I Have

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<v Speaker 2>a Dream speech while opposing affirmative action, and in nineteen

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<v Speaker 2>eighty six speech, Reagan said, quote, we want a colorblind society,

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<v Speaker 2>a society that, in the words of doctor King, judges

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<v Speaker 2>people not by the color of their skin, but by

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<v Speaker 2>the content of their character.

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<v Speaker 1>In twenty twenty one, former Speaker of the House Kevin

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<v Speaker 1>McCarthy tweeted, critical race theory goes against everything Martin Luther

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<v Speaker 1>King Junior taught us.

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<v Speaker 2>So he's conjuring up Martin Luther King Junior to prove

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<v Speaker 2>that kids shouldn't learn about Martin Luther King Junior. Okay, Oh, and.

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<v Speaker 3>He's not the only one.

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<v Speaker 1>While introducing legislation that would allow parents to sue schools

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<v Speaker 1>teaching critical race theory in the classroom, Florida Governor Ron

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<v Speaker 1>Desantist said, quote, you think about what MLK stood for

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<v Speaker 1>He said he didn't want people judged on the color

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<v Speaker 1>of their skin, but on the content of their character.

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<v Speaker 1>You've listened to some of these people nowadays. They don't

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<v Speaker 1>talk about that.

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<v Speaker 2>That's their favorite little quote. But white conservatives aren't the

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<v Speaker 2>only culprits speaking of Ben Carson. Ease, come on up

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<v Speaker 2>to the front, doctor cosson this.

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<v Speaker 4>Whole identity politics stuff is poisonous. You know, if Martin

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<v Speaker 4>Luther King, Doctor Martin Luther King were here today, he

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<v Speaker 4>would be absolutely offended. You know, he wanted people to

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<v Speaker 4>be judged by the character and not by the color

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<v Speaker 4>of their skin.

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<v Speaker 2>That was Ben Carson reacting to Vermont prioritizing black people

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<v Speaker 2>during their COVID vaccine rollout.

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<v Speaker 1>Yeah, let's just ignore that black people were more likely

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<v Speaker 1>to be hospitalized and die from COVID and quote doctor

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<v Speaker 1>King out of context.

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<v Speaker 3>Good plan, girl.

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<v Speaker 2>People will be bringing up doctor King for the most

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<v Speaker 2>random stuff. I found a New York Daily News article

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<v Speaker 2>from twenty eleven about a lady who was selling shirts

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<v Speaker 2>that said pull your pants up. The article reads, the

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<v Speaker 2>Jamaica Queen's Resident considers the all too popular low slunk

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<v Speaker 2>pants style and a front to parents, teachers, anxiety and

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<v Speaker 2>an insult to the legacy of slain civil rights leader

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<v Speaker 2>doctor Martin Luther. And a direct quote from the woman

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<v Speaker 2>selling these shirts says, if our children today could get

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<v Speaker 2>to understand the dream of doctor King, they would not

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<v Speaker 2>be doing what they are doing by wearing these pants.

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<v Speaker 3>It's like an American tradition to ask what what King do?

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<v Speaker 2>But the thing is, King did tell us who he was,

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<v Speaker 2>what he was about, what he would do.

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<v Speaker 4>I own to hope today lies in our ability to

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<v Speaker 4>recapture the revolutionary spirit and go out into a sometimes

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<v Speaker 4>hostile world declaring eternal hostility to poverty, racism, and militarism.

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<v Speaker 2>He was a revolutionary. He stood with the poor and

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<v Speaker 2>against militarism. And forgive me for stating the obvious, King

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<v Speaker 2>was against racism.

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<v Speaker 1>Hot take, But was that being said? It's also important

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<v Speaker 1>to remember that King, like all of us, was flawed.

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<v Speaker 1>He made mistakes, and he said things that really didn't

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<v Speaker 1>age well.

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<v Speaker 2>He was influenced by the patriarchal society in which he

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<v Speaker 2>was reared, and he showed us as plain as day.

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<v Speaker 2>In his nineteen fifties monthly Ebony magazine column, advice for living.

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<v Speaker 2>His advice on topics like marital infidelity, colorism, and homosexuality

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<v Speaker 2>is a time capsule of how ingrained sexism and misogyny

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<v Speaker 2>were in everyday life and perpetuated by most of our

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<v Speaker 2>respected leaders.

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<v Speaker 1>We'll hear what Martin Luther King would have done from

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<v Speaker 1>the man himself after the break.

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<v Speaker 2>I first learned about Martin Luther King's advice column in

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<v Speaker 2>twenty eighteen when Michael Denzel Smith wrote about it in

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<v Speaker 2>The Atlantic. I was fascinated. All the facts I learned

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<v Speaker 2>about King throughout school and this never came up.

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<v Speaker 1>Yeah, this advice column was not included in the curriculum,

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<v Speaker 1>so tell me more about it.

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<v Speaker 2>In the summer of nineteen fifty seven, King accepted an

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<v Speaker 2>invitation to write the column from Larene Bennett, a fellow

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<v Speaker 2>Morehouse graduate and associate editor of Ebony Magazine. In the

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<v Speaker 2>September fifth, nineteen fifty seven issue of Ebony's sister publication Jet,

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<v Speaker 2>an advertisement for King's forthcoming Advice for a Living column

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<v Speaker 2>recommended that readers let demand that let the Montgomery Boycott

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<v Speaker 2>lead you into happier living.

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<v Speaker 1>Interesting ad copy What you mean, I'm not sure him

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<v Speaker 1>leading the Montgomery bus Boycott qualifies him to lead people

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<v Speaker 1>into happier living, but I will suspend my disbelief until

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<v Speaker 1>I hear what he has to say.

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<v Speaker 2>I mean, you know, let me just read some of

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<v Speaker 2>these questions. According to Stanford University's archive, Ebney magazine was

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<v Speaker 2>flooded with advice seekers wanting to hear from the young activists.

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<v Speaker 2>This question comes from a wife with a tyrannical husband.

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<v Speaker 2>She writes, My.

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<v Speaker 5>Husband is one of the pillars of the church. He

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<v Speaker 5>attends all the services and contributes generously to all church activities,

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<v Speaker 5>but when he comes home he changes completely complete tyrant

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<v Speaker 5>At home he seems to hate me and the children too.

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<v Speaker 5>What can I do? He was once a good man.

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<v Speaker 3>Okay, what did king say?

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<v Speaker 2>So he came in a little high.

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<v Speaker 6>First, he said, I would suggest that you analyze the

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<v Speaker 6>whole situation and see if there's anything within your personality

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<v Speaker 6>that arouses this tyrannical response from your husband.

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<v Speaker 3>Not putting the onus on her.

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<v Speaker 2>Yeah, not the greatest start, but I don't think the

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<v Speaker 2>rest of the answer was that bad. So he continues, Second.

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<v Speaker 6>You should sit down and patiently talk over the whole

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<v Speaker 6>matter with your husband, showing him the unhappiness and disharmony

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<v Speaker 6>that he's bringing within the whole family. Third, since your

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<v Speaker 6>husband is a devout churchman, you may consider counseling with

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<v Speaker 6>your minister on this problem, and he could probably say

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<v Speaker 6>things to both of you that would restore the balance

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<v Speaker 6>and stability of the home.

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<v Speaker 1>So I feel like there was a lot that was

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<v Speaker 1>unsaid in this question, and and it seems like the

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<v Speaker 1>person who's asking this question is being very meek about

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<v Speaker 1>it because hate is a very strong word and that

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<v Speaker 1>doesn't go well with seams. You can't seem to hate somebody.

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<v Speaker 1>So I'm really wondering what's actually happening in the household.

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<v Speaker 1>And I think that's something that King just kind of

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<v Speaker 1>like skipped over, and he jumped straight to the assumption

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<v Speaker 1>that it's something that she did and that it's something

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<v Speaker 1>that needs to be discussed in terms of like whose

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<v Speaker 1>responsibility it was. So I think if he seems to

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<v Speaker 1>hate her, I would imagine that she probably has talked

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<v Speaker 1>to him about this before. I would guess like it

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<v Speaker 1>might have come up at some point, or she might

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<v Speaker 1>have tried to address it in different ways beforehand. So

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<v Speaker 1>I feel like there needs to be some sort of

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<v Speaker 1>third party involved already, like there needs to be some

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<v Speaker 1>sort of mediator.

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<v Speaker 2>Which he suggests the minister.

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<v Speaker 1>Yes, but I also have an issue with that too because.

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<v Speaker 2>Like Ali was in the church, so he's probably gonna

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<v Speaker 2>be on the man side exactly.

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<v Speaker 1>And also it's often known that you know, ministers do

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<v Speaker 1>often try to act as psychologists or therapists to people

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<v Speaker 1>when that's not their job. And of course they have

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<v Speaker 1>certain biases in the advice that they're going to give.

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<v Speaker 1>And yes, there's a personal connection.

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<v Speaker 2>So I mean like a true third party, a neutral

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<v Speaker 2>party exactly, a true third party. That's probably very rare

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<v Speaker 2>in the fifties, especially black families, for them to go

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<v Speaker 2>to therapists. Yeah, I feel like that's the only true

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<v Speaker 2>neutral third party we can have because you can't bring

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<v Speaker 2>your friend into your family because they also have that bias.

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<v Speaker 1>Yeah, and you're not just going to get a random

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<v Speaker 1>person off the street, So they can't go to the

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<v Speaker 1>internet and just put a pole up.

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<v Speaker 2>Yeah, they can't go on ready and people say, by

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<v Speaker 2>the asshole. So yeah, I feel like that would be

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<v Speaker 2>very rare. So I don't know if that would be

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<v Speaker 2>like typical advice you would give in context of the

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<v Speaker 2>time period and how black folks was moving during that time.

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<v Speaker 1>I also think that it's tough without the context, which

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<v Speaker 1>is why that's where I started, because I don't know

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<v Speaker 1>how if he hates her and the children, he could

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<v Speaker 1>be a dangerous person. So I don't know what coming

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<v Speaker 1>to him and being like, hey, you've been doing this,

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<v Speaker 1>it's really hurting us, Like how can you change yourself?

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<v Speaker 1>How that'll come off with him, Like if he would

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<v Speaker 1>respond violently, if he would erupt in any sort of

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<v Speaker 1>way to her asking that question. Because if she's gotten

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<v Speaker 1>to a point where she's asking an esteemed person who

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<v Speaker 1>she doesn't know personally for advice, I would guess my

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<v Speaker 1>assumptions would be one she might have already tried to

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<v Speaker 1>talk to him about it, or two, she can't talk

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<v Speaker 1>to him about it because he won't receive it well

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<v Speaker 1>and won't be able to have a conversation with her

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<v Speaker 1>in any sort of civil way. So it's hard for

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<v Speaker 1>me to give advice if if it's not possible to

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<v Speaker 1>see a therapist, or if it's difficult to find a

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<v Speaker 1>neutral third party and it's difficult to talk to him,

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<v Speaker 1>it is a pretty tough question.

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<v Speaker 2>Yeah, and a hallmark of these advice columns, which we

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<v Speaker 2>talked about in the Princess Mysterious episode A Shapeless plug.

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<v Speaker 2>That part of the gag was you were just supposed

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<v Speaker 2>to say, like get a divorce, breakup because it's like

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<v Speaker 2>that's not fun, Like we're just to work it out.

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<v Speaker 2>And when she says he seems to hate her, I

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<v Speaker 2>took that as like, you know how men just be

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<v Speaker 2>with women they don't like. Yeah, that's what I took

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<v Speaker 2>it as, like he don't like me, but you know

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<v Speaker 2>I cook and clean and pop out babies.

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<v Speaker 1>Now see, I can't agree with you there because the

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<v Speaker 1>children are brought into it, and when you seem like

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<v Speaker 1>you hate children, that's a different type.

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<v Speaker 3>So he hates the whole family.

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<v Speaker 1>And I think what ri you're saying is like he

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<v Speaker 1>just he resents being in the situation he's in.

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<v Speaker 3>He don't really want to be.

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<v Speaker 2>Yeah, but we don't want to be family possible. He

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<v Speaker 2>has like some animis and we don't know.

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<v Speaker 3>Though, because she don't she didn't tell us exactly.

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<v Speaker 2>What I'm psychoanalyzing him. Now, Okay, all right, they're nineteen fifties,

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<v Speaker 2>they're black. Pepeople were assuming, which I'm sure they are

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<v Speaker 2>reading up any magazine and writing into doctor King. I

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<v Speaker 2>just read The Fire next time, and James Baldwin was

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<v Speaker 2>talking about his dad and how he was so mean

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<v Speaker 2>because he believed what white people said about him. So

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<v Speaker 2>if you just have like white people are your neck

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<v Speaker 2>all day during Jim Crow as a man, and then

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<v Speaker 2>you come into the house and that's the place you

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<v Speaker 2>have dominion over some people, some men are going to

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<v Speaker 2>act a fool just because they can't act fool with Whitey.

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<v Speaker 2>Down at the job, they call you boy. They drop

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<v Speaker 2>the stuff on the floor so you can go pick

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<v Speaker 2>it up, So you gotta come in ready to be

0:12:35.880 --> 0:12:38.560
<v Speaker 2>a man. And to you, that's showing aggression because you

0:12:38.559 --> 0:12:41.880
<v Speaker 2>have all this pinned up aggression from your life outside

0:12:41.880 --> 0:12:45.480
<v Speaker 2>the home. So I think that's what she is referring to.

0:12:45.840 --> 0:12:48.800
<v Speaker 2>She's like, I think he hates me the kids because

0:12:49.320 --> 0:12:52.480
<v Speaker 2>that's who he has quote unquote control over, and so

0:12:52.520 --> 0:12:56.199
<v Speaker 2>that's who he's like giving all his like mean feelings towards.

0:12:56.559 --> 0:13:01.680
<v Speaker 2>That's one educated guess why he's acting the way he's acting.

0:13:02.000 --> 0:13:05.840
<v Speaker 2>And I think it's telling because King is a minister

0:13:06.160 --> 0:13:09.079
<v Speaker 2>at this point too, And the first thing he says

0:13:09.200 --> 0:13:11.120
<v Speaker 2>is what you done did to this man?

0:13:11.520 --> 0:13:13.719
<v Speaker 1>Okay, So either way it goes even if it is

0:13:13.920 --> 0:13:16.840
<v Speaker 1>this hypothetical that you've built up, girl, you know, built

0:13:16.920 --> 0:13:19.120
<v Speaker 1>up the theory, or if it is what King says,

0:13:19.160 --> 0:13:22.160
<v Speaker 1>where it's something she did to him, he's still the problem.

0:13:22.679 --> 0:13:25.400
<v Speaker 2>No, I'm saying him saying like, oh, like you need

0:13:25.440 --> 0:13:27.800
<v Speaker 2>to look within yourself. It's kind of a clue of

0:13:27.840 --> 0:13:31.160
<v Speaker 2>what his last point was with going to your minister

0:13:31.200 --> 0:13:33.760
<v Speaker 2>and talking like the minister at their church is probably

0:13:33.760 --> 0:13:35.920
<v Speaker 2>just going to flip it back on her too. So

0:13:36.720 --> 0:13:40.120
<v Speaker 2>she's really in like a tough situation, like maybe he

0:13:40.280 --> 0:13:43.200
<v Speaker 2>is the type of guy her husband just super not

0:13:43.280 --> 0:13:45.720
<v Speaker 2>self aware and being like, hey, you're making our lives

0:13:45.720 --> 0:13:48.520
<v Speaker 2>a living hell? Can you stop that? Like maybe he'll

0:13:49.160 --> 0:13:51.080
<v Speaker 2>change his ways, but probably not.

0:13:51.240 --> 0:13:54.120
<v Speaker 1>No, because it has to have been happening for quite

0:13:54.120 --> 0:13:56.160
<v Speaker 1>some time if she's gotten to the point about it,

0:13:56.200 --> 0:13:59.480
<v Speaker 1>so yeah, yeah, it's probably at a critical point right now. Yeah,

0:13:59.520 --> 0:14:02.200
<v Speaker 1>And it's been festering for a minute, like it's been

0:14:02.800 --> 0:14:05.640
<v Speaker 1>sitting there building up. It's something that's been happening between

0:14:05.640 --> 0:14:07.880
<v Speaker 1>the two of them. But the thing is, if she's

0:14:07.920 --> 0:14:11.280
<v Speaker 1>writing in she wants to stay with him, but girl.

0:14:11.640 --> 0:14:13.320
<v Speaker 1>I guess we need to address the fact that she

0:14:13.400 --> 0:14:14.800
<v Speaker 1>said he wants a good.

0:14:14.640 --> 0:14:15.680
<v Speaker 3>Man too, y.

0:14:17.160 --> 0:14:19.920
<v Speaker 1>Onto that memory, and so there is some work that

0:14:19.960 --> 0:14:21.880
<v Speaker 1>can be done. I guess advice that can be given

0:14:21.920 --> 0:14:24.680
<v Speaker 1>to her too to like honestly evaluate who he is

0:14:24.720 --> 0:14:27.000
<v Speaker 1>in the present and she actually wants to be with

0:14:27.080 --> 0:14:32.480
<v Speaker 1>him in this moment, right, So maybe it is like okay,

0:14:32.600 --> 0:14:34.800
<v Speaker 1>instead of there is a conversation that needs to be

0:14:34.840 --> 0:14:38.400
<v Speaker 1>had with the question asker that's not like what did

0:14:38.440 --> 0:14:40.840
<v Speaker 1>you do, but is instead like is this what you want?

0:14:41.360 --> 0:14:42.240
<v Speaker 3>And who is he?

0:14:43.040 --> 0:14:49.160
<v Speaker 2>Okay, Doctor King, come with it, Doctor Eve, Okay, more

0:14:49.200 --> 0:15:02.080
<v Speaker 2>of King's advice. After the break, we're back with another

0:15:02.160 --> 0:15:05.240
<v Speaker 2>question from Advice for Living, and Doctor King's answer might

0:15:05.280 --> 0:15:07.760
<v Speaker 2>surprise you. This is from a woman asking about birth

0:15:07.800 --> 0:15:09.160
<v Speaker 2>controls morality.

0:15:09.600 --> 0:15:13.400
<v Speaker 5>She asks, we have seven children and another one is

0:15:13.480 --> 0:15:16.520
<v Speaker 5>on the way. Our four room apartment is busting at

0:15:16.560 --> 0:15:20.000
<v Speaker 5>the seams, and living space in Harlem is at a premium.

0:15:20.200 --> 0:15:23.320
<v Speaker 5>I have suggested to my husband that we practice birth control,

0:15:23.440 --> 0:15:26.640
<v Speaker 5>but he says that when God thinks we have enough children,

0:15:26.800 --> 0:15:29.040
<v Speaker 5>he will put a stop to it. I've tried to

0:15:29.080 --> 0:15:32.040
<v Speaker 5>reason with him, but he says that birth control is sinful?

0:15:32.480 --> 0:15:33.040
<v Speaker 6>Is he right?

0:15:34.120 --> 0:15:37.720
<v Speaker 1>Seven kids one on the way in a four bedroom apartment.

0:15:38.400 --> 0:15:41.400
<v Speaker 1>Something's got to give. What did Kings say about her situation?

0:15:42.440 --> 0:15:44.320
<v Speaker 2>He wrote, I don't.

0:15:44.160 --> 0:15:46.760
<v Speaker 6>Think it's correct to argue that birth control is sinful.

0:15:47.280 --> 0:15:50.600
<v Speaker 6>It's a serious mistake to suppose that it's a religious

0:15:50.680 --> 0:15:52.840
<v Speaker 6>act to allow nature to have its way in the

0:15:52.880 --> 0:15:57.720
<v Speaker 6>sex life. He also says, another thing that must be

0:15:57.800 --> 0:16:01.400
<v Speaker 6>said is that changes in social and economic conditions make

0:16:01.520 --> 0:16:06.600
<v Speaker 6>smaller families desirable, if not necessary. As you suggest, the

0:16:06.680 --> 0:16:09.760
<v Speaker 6>limited quarters available in our large cities and high cost

0:16:09.800 --> 0:16:13.240
<v Speaker 6>of living precludes such large families as were common a

0:16:13.360 --> 0:16:16.920
<v Speaker 6>century ago. The final consideration is that women must be

0:16:16.960 --> 0:16:20.040
<v Speaker 6>considered as more than breeding machines.

0:16:21.200 --> 0:16:24.600
<v Speaker 1>Wow, that isn't something that I'd expect from a religious

0:16:24.600 --> 0:16:27.080
<v Speaker 1>man from the South during the nineteen fifties.

0:16:27.680 --> 0:16:28.360
<v Speaker 3>Look at Martin.

0:16:28.760 --> 0:16:32.640
<v Speaker 2>But like some of these other answers, it contains multiple parts.

0:16:32.960 --> 0:16:35.200
<v Speaker 2>He goes on to say, it is.

0:16:35.200 --> 0:16:38.880
<v Speaker 6>True the primary obligation of the woman is that of motherhood,

0:16:38.920 --> 0:16:43.200
<v Speaker 6>but an intelligent mother wants it to be a responsible motherhood,

0:16:43.600 --> 0:16:46.880
<v Speaker 6>a motherhood to which she has given her consent, not

0:16:47.000 --> 0:16:50.560
<v Speaker 6>a motherhood due to impulse and to chance. And this

0:16:50.640 --> 0:16:54.040
<v Speaker 6>means birth control in some form. All of these factors

0:16:54.080 --> 0:16:58.520
<v Speaker 6>seem to me to make birth control rationally and morally justifiable.

0:16:59.240 --> 0:17:00.720
<v Speaker 1>Yeah, So I feel like this is one of those

0:17:00.720 --> 0:17:04.160
<v Speaker 1>instances where he was talking a little bit too much,

0:17:04.200 --> 0:17:06.000
<v Speaker 1>who gave a little bit too much in the answer,

0:17:06.080 --> 0:17:08.439
<v Speaker 1>because it went a little off the rails once he

0:17:08.520 --> 0:17:11.920
<v Speaker 1>started justifying his reasoning to say that birth control was

0:17:11.960 --> 0:17:17.399
<v Speaker 1>like a moral and a rational decision. Saying that the

0:17:17.440 --> 0:17:23.359
<v Speaker 1>primary obligation of the woman is motherhood is expected, but

0:17:23.440 --> 0:17:27.399
<v Speaker 1>still wild when you're telling somebody that they have the

0:17:27.520 --> 0:17:30.280
<v Speaker 1>right to be able to choose birth control.

0:17:30.760 --> 0:17:32.520
<v Speaker 2>I said, she already got seven kids.

0:17:32.840 --> 0:17:38.920
<v Speaker 1>Yeah right, she's probably pretty busy. Yeah, she's pretty busy

0:17:38.960 --> 0:17:43.640
<v Speaker 1>doing the work of motherhood already currently. So it felt

0:17:43.640 --> 0:17:47.480
<v Speaker 1>like it was a lot of judgment on King's part

0:17:47.960 --> 0:17:52.680
<v Speaker 1>of the mother rather than him answering the question, because

0:17:52.680 --> 0:17:55.679
<v Speaker 1>her question is really like a pretty simple one. She

0:17:55.840 --> 0:17:58.800
<v Speaker 1>wasn't really asking for advice of what she should do next.

0:17:58.800 --> 0:18:01.680
<v Speaker 1>It seemed like she really just said, is birth control sinful?

0:18:01.880 --> 0:18:03.879
<v Speaker 1>And she was looking for guidance on that, And I

0:18:03.920 --> 0:18:07.440
<v Speaker 1>think bringing what the obligation of women was into the

0:18:07.520 --> 0:18:09.760
<v Speaker 1>question that he already answered, which is that no birth

0:18:09.760 --> 0:18:12.480
<v Speaker 1>control is not simple was like a step a bridge

0:18:12.520 --> 0:18:12.920
<v Speaker 1>too far.

0:18:13.200 --> 0:18:14.920
<v Speaker 2>Yeah, he wanted to put some extra on it. But

0:18:14.960 --> 0:18:17.000
<v Speaker 2>I feel like that's the nature of advice columns, Like

0:18:17.040 --> 0:18:19.959
<v Speaker 2>you can't just write a sentence like no birth control

0:18:20.040 --> 0:18:23.720
<v Speaker 2>isn't sinful. People want to feel like you considered it,

0:18:23.760 --> 0:18:26.399
<v Speaker 2>which I think maybe when she read this question she

0:18:26.640 --> 0:18:30.520
<v Speaker 2>was satisfied with the answer. He was ultimately on her

0:18:30.600 --> 0:18:33.600
<v Speaker 2>side of the equation. But it is anonymous, so you

0:18:33.600 --> 0:18:35.480
<v Speaker 2>can't like go show your husband. But I don't know

0:18:35.520 --> 0:18:38.520
<v Speaker 2>hers is real specific. We got seven kids, one on

0:18:38.560 --> 0:18:42.440
<v Speaker 2>the way, four bedroom apartment in Harlem, he says.

0:18:42.160 --> 0:18:44.320
<v Speaker 3>This honestly, that probably wasn't that rare.

0:18:44.200 --> 0:18:49.040
<v Speaker 2>Though true today it's like one person in this situation. Yeah,

0:18:49.080 --> 0:18:51.640
<v Speaker 2>who could afford a four bedroom apartment in Harlan.

0:18:51.560 --> 0:18:54.120
<v Speaker 1>Ain't nobody considering being a brand machine in these days?

0:18:54.160 --> 0:18:57.080
<v Speaker 1>Who's calling anybody that? Nobody questions that?

0:18:57.560 --> 0:19:00.520
<v Speaker 2>So he did do a bit much with the primary

0:19:00.560 --> 0:19:03.000
<v Speaker 2>obligation of the woman is that of motherhood. But like

0:19:03.040 --> 0:19:05.040
<v Speaker 2>you said, that was probably just like power for the

0:19:05.080 --> 0:19:08.000
<v Speaker 2>course and how people thought. But I do think he's

0:19:08.040 --> 0:19:11.440
<v Speaker 2>like really ahead of his time, like even right now,

0:19:11.520 --> 0:19:16.159
<v Speaker 2>because a lot of Christians are very anti birth control,

0:19:16.280 --> 0:19:18.520
<v Speaker 2>not even anti abortion, like they are anti abortion, but

0:19:18.520 --> 0:19:20.159
<v Speaker 2>they don't even want people on birth control, which is

0:19:20.200 --> 0:19:21.959
<v Speaker 2>just so strange to me. But there's like a lot

0:19:22.040 --> 0:19:24.240
<v Speaker 2>of people and we see that now happening with like

0:19:24.280 --> 0:19:28.359
<v Speaker 2>the legislation that people are presenting, like they don't want

0:19:28.600 --> 0:19:31.840
<v Speaker 2>the girls to have birth control. So I was surprised

0:19:31.840 --> 0:19:34.639
<v Speaker 2>when he was like, no, it's not sinvil. It's like

0:19:35.280 --> 0:19:38.400
<v Speaker 2>makes sense why you would come to this conclusion, like

0:19:38.640 --> 0:19:40.320
<v Speaker 2>you shouldn't leave to things a chance. It should be

0:19:40.400 --> 0:19:43.640
<v Speaker 2>like your consent. I was like, okay, Yeah, he could

0:19:43.640 --> 0:19:46.520
<v Speaker 2>have said be fruitful and multiply exactly would a lot

0:19:46.600 --> 0:19:47.880
<v Speaker 2>of people stop if.

0:19:47.760 --> 0:19:49.840
<v Speaker 3>You still have the ability to have children there? Yeah,

0:19:50.000 --> 0:19:51.479
<v Speaker 3>bear of the fruit. Yeah.

0:19:51.840 --> 0:19:56.960
<v Speaker 2>So I be hearing people like that today right now, yeah,

0:19:57.000 --> 0:19:59.840
<v Speaker 2>ten minutes ago. So yeah, I was pleasantly surprised by

0:19:59.840 --> 0:20:03.639
<v Speaker 2>the answer, even though you know it had its moments

0:20:04.560 --> 0:20:07.240
<v Speaker 2>where he wanted to add a little raffle dazzle for

0:20:07.359 --> 0:20:08.399
<v Speaker 2>the girls.

0:20:09.000 --> 0:20:11.400
<v Speaker 3>So, speaking of the girls, did men ever write in.

0:20:11.520 --> 0:20:14.640
<v Speaker 2>Yeah, of course everyone wanted advice from Martin Luther king Shaw.

0:20:14.920 --> 0:20:16.720
<v Speaker 2>Here's one from a boy who doesn't want his parents

0:20:16.760 --> 0:20:17.400
<v Speaker 2>to know he's gay.

0:20:17.600 --> 0:20:21.480
<v Speaker 7>He writes, my problem is different from the ones most

0:20:21.480 --> 0:20:25.119
<v Speaker 7>people have. I'm a boy, but I feel about boys

0:20:25.160 --> 0:20:28.000
<v Speaker 7>the way I ought to feel about girls. I don't

0:20:28.040 --> 0:20:30.960
<v Speaker 7>want my parents to know about me. What can I do?

0:20:31.680 --> 0:20:33.800
<v Speaker 7>Is there any place where I can go for help?

0:20:35.080 --> 0:20:36.840
<v Speaker 3>Poor baby? What did King say?

0:20:37.359 --> 0:20:40.159
<v Speaker 2>He replied, your problem.

0:20:39.840 --> 0:20:44.520
<v Speaker 6>Is not at all an uncommon one. However, it does

0:20:44.600 --> 0:20:48.040
<v Speaker 6>require careful attention. The type of feeling that you have

0:20:48.160 --> 0:20:51.719
<v Speaker 6>toward boys is probably not an inate tendency, but something

0:20:51.760 --> 0:20:55.639
<v Speaker 6>that has been culturally acquired. Your reasons for adopting this

0:20:55.680 --> 0:21:01.720
<v Speaker 6>habit have now been consciously suppressed or unconscious repressed. Therefore,

0:21:01.720 --> 0:21:04.600
<v Speaker 6>it's necessary to deal with this problem by getting back

0:21:04.600 --> 0:21:08.439
<v Speaker 6>to some of the experiences and circumstances that lead to

0:21:08.520 --> 0:21:09.000
<v Speaker 6>the habit.

0:21:09.640 --> 0:21:12.119
<v Speaker 1>Okay, seemed like he was starting to veer a little

0:21:12.119 --> 0:21:14.240
<v Speaker 1>too far into psychologist's territory.

0:21:14.600 --> 0:21:17.000
<v Speaker 2>Well, he actually suggests the boy sees a psychiatrist. He

0:21:17.040 --> 0:21:20.320
<v Speaker 2>goes on to say that basically a psychiatrist can help

0:21:20.400 --> 0:21:23.280
<v Speaker 2>him bring this issue to the forefront of his conscious

0:21:23.320 --> 0:21:26.760
<v Speaker 2>and see what actually led him to the habit. The

0:21:26.800 --> 0:21:31.639
<v Speaker 2>habit being gay, I'm assuming and that since he's already

0:21:31.640 --> 0:21:34.359
<v Speaker 2>recognizing the problem. He's already on the road to a solution,

0:21:34.480 --> 0:21:35.400
<v Speaker 2>So that's a positive.

0:21:36.040 --> 0:21:39.280
<v Speaker 1>H I feel like we started good by him saying

0:21:40.040 --> 0:21:43.119
<v Speaker 1>your problem is not at all an uncommon one, because

0:21:43.160 --> 0:21:45.840
<v Speaker 1>he was acknowledging that it's something that people struggle with.

0:21:46.720 --> 0:21:50.000
<v Speaker 1>But like the answer that King gave was already off

0:21:50.000 --> 0:21:51.920
<v Speaker 1>on a baffoot because he called it a problem in

0:21:51.960 --> 0:21:57.120
<v Speaker 1>the first place. Overall, his answer was giving conversion therapy vibes.

0:21:57.400 --> 0:22:02.560
<v Speaker 1>And I think that his answer to this child was

0:22:02.600 --> 0:22:04.760
<v Speaker 1>who he is, who's already trying to figure out so much,

0:22:04.840 --> 0:22:09.680
<v Speaker 1>like he's still developing, still understanding sexuality in so many ways,

0:22:09.800 --> 0:22:12.040
<v Speaker 1>and probably doesn't have a lot of people around him

0:22:12.040 --> 0:22:13.919
<v Speaker 1>that he can talk to. If he's writing into a

0:22:13.960 --> 0:22:16.320
<v Speaker 1>column to ask for advice about it, which is also

0:22:16.480 --> 0:22:20.320
<v Speaker 1>like an issue in itself, there's nobody actually in his

0:22:20.400 --> 0:22:23.080
<v Speaker 1>space that can help support him as he has feelings

0:22:23.080 --> 0:22:25.440
<v Speaker 1>that he doesn't know how to parse yet. But yeah,

0:22:25.480 --> 0:22:29.040
<v Speaker 1>it could actually be even more harmful to this child

0:22:29.200 --> 0:22:31.920
<v Speaker 1>who is like, well, it's a problem. One doctor King said,

0:22:31.920 --> 0:22:33.320
<v Speaker 1>this thing that I have is a problem, But these

0:22:33.320 --> 0:22:35.480
<v Speaker 1>are just normal feelings that I'm feeling. How are these

0:22:35.480 --> 0:22:37.879
<v Speaker 1>feeling different than all of the other feelings that I have.

0:22:38.160 --> 0:22:40.399
<v Speaker 1>What else is like wrong that I'm feeling that I

0:22:40.400 --> 0:22:44.199
<v Speaker 1>don't quite understand? So that can be very confusing. I mean,

0:22:44.240 --> 0:22:47.040
<v Speaker 1>we already know how damaging it is to children who

0:22:47.400 --> 0:22:49.720
<v Speaker 1>are not affirmed when they feel certain ways don't have

0:22:49.760 --> 0:22:53.080
<v Speaker 1>the support systems that they need. So it's kind of

0:22:53.080 --> 0:22:57.680
<v Speaker 1>weird because King's advice was problematic, but there were phrases

0:22:57.720 --> 0:23:00.560
<v Speaker 1>in there where I'm like, okay, like yes it does,

0:23:00.640 --> 0:23:03.360
<v Speaker 1>like when he said it does require careful attention, Well, yes,

0:23:03.400 --> 0:23:05.240
<v Speaker 1>it's something that you have to tend to, but not

0:23:05.359 --> 0:23:07.960
<v Speaker 1>in the way in which King meant it.

0:23:08.080 --> 0:23:11.480
<v Speaker 3>So this one just makes me deep.

0:23:11.280 --> 0:23:15.200
<v Speaker 2>Sigh, deep sigh. What would you say to this boy?

0:23:15.720 --> 0:23:19.760
<v Speaker 1>I would definitely start by affirming that it's not a problem,

0:23:20.000 --> 0:23:23.840
<v Speaker 1>that it is something that other people go through, that

0:23:24.000 --> 0:23:27.200
<v Speaker 1>it's not something that he needs to change. I think

0:23:27.240 --> 0:23:30.080
<v Speaker 1>I would start in the advice in that direction, and

0:23:30.160 --> 0:23:34.080
<v Speaker 1>then after that he asks for specific places. So it's

0:23:34.119 --> 0:23:36.320
<v Speaker 1>hard for me to think about giving any sort of

0:23:36.480 --> 0:23:40.199
<v Speaker 1>actually helpful advice without directing him to actual places that

0:23:40.240 --> 0:23:40.760
<v Speaker 1>he could go.

0:23:41.359 --> 0:23:42.640
<v Speaker 2>Oh where can I go for help?

0:23:42.800 --> 0:23:43.000
<v Speaker 7>Yeah?

0:23:43.000 --> 0:23:47.119
<v Speaker 2>I think maybe because it's nineteen fifty, so even if

0:23:47.119 --> 0:23:50.080
<v Speaker 2>there are places like that seem like they might be

0:23:50.280 --> 0:23:52.840
<v Speaker 2>like a good resource. It could be just like conversion therapy.

0:23:53.320 --> 0:23:56.000
<v Speaker 2>But like, I feel like the most basic advice would

0:23:56.040 --> 0:23:59.080
<v Speaker 2>be like talk to a trusted adult, like a teacher

0:23:59.320 --> 0:24:01.720
<v Speaker 2>or a cod which it was the nineteen fifties, away

0:24:01.720 --> 0:24:04.840
<v Speaker 2>you know there are somebody gay, or absolutely are somebody

0:24:04.960 --> 0:24:07.120
<v Speaker 2>that you know wouldn't care if you were gay.

0:24:07.520 --> 0:24:10.120
<v Speaker 1>My issue with saying that, though, is that could easily

0:24:10.200 --> 0:24:12.520
<v Speaker 1>lead back to his parents, because I feel like that

0:24:12.600 --> 0:24:16.159
<v Speaker 1>was also more in the culture. And yeah, but I

0:24:16.200 --> 0:24:18.800
<v Speaker 1>think that's difficult though, because he trusts that person. But

0:24:18.800 --> 0:24:21.040
<v Speaker 1>that doesn't mean that the adult's idea of what the

0:24:21.119 --> 0:24:23.000
<v Speaker 1>right thing to do is in going back to the parents.

0:24:23.080 --> 0:24:25.359
<v Speaker 1>I think that sometimes adults think the best thing to

0:24:25.400 --> 0:24:27.840
<v Speaker 1>do is to notify the parents, and they're like, you

0:24:27.960 --> 0:24:31.679
<v Speaker 1>need to know this about your child, And the child

0:24:31.720 --> 0:24:33.679
<v Speaker 1>already knows one thing because they're the ones who are

0:24:33.720 --> 0:24:36.359
<v Speaker 1>interfacing with their parents, have that intimate relationship with their

0:24:36.400 --> 0:24:38.000
<v Speaker 1>parents in the actual home space.

0:24:38.520 --> 0:24:39.240
<v Speaker 3>So I trust.

0:24:39.400 --> 0:24:42.520
<v Speaker 1>I also trust this child to have agency and intelligence

0:24:42.520 --> 0:24:45.160
<v Speaker 1>to understand that their parent, you know, how their parents

0:24:45.160 --> 0:24:48.480
<v Speaker 1>would respond most likely even though that may you know,

0:24:48.880 --> 0:24:51.120
<v Speaker 1>that may not be true, they may respond with more

0:24:51.200 --> 0:24:53.960
<v Speaker 1>care and kindness than the child may be expecting. But

0:24:54.480 --> 0:24:57.520
<v Speaker 1>I do think that sometimes adults who think they have

0:24:57.560 --> 0:24:59.920
<v Speaker 1>a child's best interest at heart say that, well Disney

0:25:00.160 --> 0:25:01.919
<v Speaker 1>to go back to the parents, and they might not

0:25:02.000 --> 0:25:04.600
<v Speaker 1>keep it confidential. And that's my only hesitance with that.

0:25:04.760 --> 0:25:07.679
<v Speaker 1>It's just like not knowing exactly how a person that

0:25:07.960 --> 0:25:10.560
<v Speaker 1>a child would consider a trusted adult would choose to

0:25:10.680 --> 0:25:11.920
<v Speaker 1>enact that trust.

0:25:12.440 --> 0:25:13.680
<v Speaker 2>Yeah, that's fair.

0:25:14.000 --> 0:25:16.520
<v Speaker 1>All that said, it still wouldn't hurt to like, for

0:25:16.640 --> 0:25:19.320
<v Speaker 1>King to give that advice to the child within this column.

0:25:19.560 --> 0:25:21.879
<v Speaker 1>You know, it's better than just not being able to

0:25:22.280 --> 0:25:23.520
<v Speaker 1>do anything for the.

0:25:23.520 --> 0:25:24.120
<v Speaker 3>Child at all.

0:25:24.640 --> 0:25:27.359
<v Speaker 2>Yeah, I do think one of the interesting things about

0:25:27.600 --> 0:25:31.359
<v Speaker 2>advice columns but just like kind of expousing your thoughts

0:25:31.400 --> 0:25:34.560
<v Speaker 2>on what other people should do in their lives publicly,

0:25:35.359 --> 0:25:37.760
<v Speaker 2>is it really about the person who's like writing in

0:25:37.880 --> 0:25:40.920
<v Speaker 2>or the specific person that you're talking about. But for

0:25:41.080 --> 0:25:44.880
<v Speaker 2>the people in your life where that situation applies to them,

0:25:45.359 --> 0:25:48.040
<v Speaker 2>now they see you a lot clearer. So if he had,

0:25:48.240 --> 0:25:52.399
<v Speaker 2>like a child who was having these feelings about liking

0:25:52.520 --> 0:25:55.160
<v Speaker 2>boys when they should like girls, or liking girls when

0:25:55.160 --> 0:25:58.680
<v Speaker 2>they should like boys, and they see this advice or like, oh,

0:25:58.800 --> 0:26:01.480
<v Speaker 2>my dad sees this as a price, or Uncle Martin

0:26:01.600 --> 0:26:04.600
<v Speaker 2>Jesus as a problem, or who whatever the case may be. Like, however,

0:26:04.640 --> 0:26:07.600
<v Speaker 2>the child relates to Martin Luther King the same way

0:26:07.680 --> 0:26:11.320
<v Speaker 2>if there was you know, he's a minister in Atlanta

0:26:11.760 --> 0:26:14.480
<v Speaker 2>and there's a woman in his church that finds herself

0:26:14.520 --> 0:26:18.040
<v Speaker 2>in like an abusive relationship, whether it's verbally or physically,

0:26:18.560 --> 0:26:23.439
<v Speaker 2>and she's like, oh, well, I read Reverend King's advice

0:26:23.440 --> 0:26:25.359
<v Speaker 2>column and ebony, and this is what he said should

0:26:25.440 --> 0:26:29.000
<v Speaker 2>happen the same way, like people these days are talking

0:26:29.000 --> 0:26:31.600
<v Speaker 2>about people who've like had abortions, but like you might

0:26:31.640 --> 0:26:33.480
<v Speaker 2>not know who in your life has had an abortion.

0:26:33.520 --> 0:26:35.040
<v Speaker 2>But like when you talk so bad about people who

0:26:35.040 --> 0:26:36.840
<v Speaker 2>have had it abortions, like the people around you're like, oh,

0:26:36.880 --> 0:26:38.800
<v Speaker 2>you're not safe, you know what I mean? So I

0:26:38.840 --> 0:26:41.560
<v Speaker 2>think that might be like an unintended consequence of all

0:26:41.880 --> 0:26:44.400
<v Speaker 2>the things that doctor King is saying and not saying

0:26:44.440 --> 0:26:47.399
<v Speaker 2>that all of his responses were like problematic. There are

0:26:47.440 --> 0:26:49.800
<v Speaker 2>something that were good, Like he's against a death penalty,

0:26:49.840 --> 0:26:52.240
<v Speaker 2>he was against the war, and people ask him things

0:26:52.240 --> 0:26:53.879
<v Speaker 2>about that as well. I kind of pulled out the

0:26:53.880 --> 0:26:57.280
<v Speaker 2>most delicious one. But yeah, I think that's an unintended

0:26:57.280 --> 0:27:01.040
<v Speaker 2>consequence for this advice column, all advice columns. And just

0:27:01.080 --> 0:27:04.480
<v Speaker 2>like when you like spout out things about like a celebrity,

0:27:04.520 --> 0:27:06.600
<v Speaker 2>you know, like celebrity having a baby out of way, like,

0:27:06.640 --> 0:27:09.440
<v Speaker 2>oh my god, she's so stupid. But then your homegirl

0:27:09.800 --> 0:27:12.040
<v Speaker 2>just found out she's pregnant and she wanted to come

0:27:12.040 --> 0:27:13.919
<v Speaker 2>and tell you, but she sees you typing on Twitter

0:27:14.080 --> 0:27:17.280
<v Speaker 2>that all women who have babies with niggas out of

0:27:17.280 --> 0:27:18.720
<v Speaker 2>way like are dumb, and the it's like, oh, well,

0:27:18.800 --> 0:27:19.719
<v Speaker 2>now I can't talk to you.

0:27:20.160 --> 0:27:23.639
<v Speaker 1>And they're forming these opinions based on people's lives who

0:27:23.680 --> 0:27:27.080
<v Speaker 1>they have no idea about. So I also feel like

0:27:27.560 --> 0:27:30.119
<v Speaker 1>it's easy to have less trust in when people are

0:27:30.160 --> 0:27:32.119
<v Speaker 1>saying those kinds of things on the internet versus what

0:27:32.160 --> 0:27:34.560
<v Speaker 1>they say with you in private. I feel like it's

0:27:34.600 --> 0:27:38.240
<v Speaker 1>an interesting conundrum because like, yeah, on the one hand,

0:27:38.240 --> 0:27:41.159
<v Speaker 1>you could see these people saying all these negative things

0:27:41.160 --> 0:27:43.199
<v Speaker 1>in forming opinions based on lives they don't know it

0:27:43.240 --> 0:27:46.919
<v Speaker 1>in public spaces, but like, probably what they say to

0:27:46.960 --> 0:27:48.600
<v Speaker 1>you in their face about a life they know a

0:27:48.600 --> 0:27:50.480
<v Speaker 1>little bit better is more honest.

0:27:50.680 --> 0:27:53.280
<v Speaker 2>Yeah, probably more empathetic, but I don't know. It's almost

0:27:53.359 --> 0:27:56.440
<v Speaker 2>like did youso wear bandana is on they head and

0:27:57.280 --> 0:28:01.200
<v Speaker 2>drive hoopties are dumb and be like, oh my god,

0:28:03.320 --> 0:28:05.120
<v Speaker 2>I'm never coming to you for advice.

0:28:05.560 --> 0:28:06.520
<v Speaker 3>Do you think I've dubbed?

0:28:07.800 --> 0:28:10.880
<v Speaker 2>King continue publishing the column until December nineteen fifty eight,

0:28:10.920 --> 0:28:13.399
<v Speaker 2>when his doctor advised him to limit his commitments following

0:28:13.400 --> 0:28:16.480
<v Speaker 2>his September nineteen fifty eight stabbing. I think it's a

0:28:16.480 --> 0:28:18.520
<v Speaker 2>great piece of history. Like we said at the top,

0:28:18.520 --> 0:28:21.240
<v Speaker 2>folks are always invoking King and twisting his words. Here

0:28:21.320 --> 0:28:23.880
<v Speaker 2>we get to hear directly from King in a less

0:28:23.880 --> 0:28:26.719
<v Speaker 2>formal way. And remember King was in his late twenties

0:28:26.720 --> 0:28:29.040
<v Speaker 2>when he wrote this column. His opinions would have evolved,

0:28:29.040 --> 0:28:31.640
<v Speaker 2>probably did evolve up until his death at thirty nine

0:28:31.680 --> 0:28:32.120
<v Speaker 2>years old.

0:28:32.800 --> 0:28:36.040
<v Speaker 1>I think that's a good point though, to you know,

0:28:37.200 --> 0:28:39.920
<v Speaker 1>think about all the ways that people are co opting

0:28:39.960 --> 0:28:42.400
<v Speaker 1>doctor King's words and saying what he should have said.

0:28:42.800 --> 0:28:45.560
<v Speaker 1>Everybody who says those kind of things are acting like

0:28:45.920 --> 0:28:49.640
<v Speaker 1>they are the foremost experts on doctor King's ideology, on

0:28:49.680 --> 0:28:53.240
<v Speaker 1>his biography, and we have to remember that they're not.

0:28:54.160 --> 0:28:58.160
<v Speaker 1>Like people feel really empowered to say how they think

0:28:58.200 --> 0:29:00.360
<v Speaker 1>doctor King would have felt, and what they think Doctor

0:29:00.440 --> 0:29:04.520
<v Speaker 1>King would have done, not having done a ton of

0:29:04.520 --> 0:29:08.920
<v Speaker 1>research on his history. So I think we have to

0:29:08.920 --> 0:29:12.400
<v Speaker 1>take their words with a grain of salt and also

0:29:12.520 --> 0:29:14.960
<v Speaker 1>remember that like at the end of the day, we

0:29:15.000 --> 0:29:16.760
<v Speaker 1>can't say any of this, None of us can say

0:29:16.760 --> 0:29:20.600
<v Speaker 1>any of this because doctor King is no longer with us,

0:29:20.640 --> 0:29:23.840
<v Speaker 1>and we can learn from the words that he did

0:29:23.960 --> 0:29:27.320
<v Speaker 1>leave behind and all of the other parts of his

0:29:27.400 --> 0:29:30.360
<v Speaker 1>legacy that he left behind, like family and like all

0:29:30.400 --> 0:29:32.480
<v Speaker 1>of the people who followed in his footsteps and learned

0:29:32.520 --> 0:29:36.080
<v Speaker 1>from him. But he's not here to say the things

0:29:36.120 --> 0:29:38.920
<v Speaker 1>that we are surmising that we're guessing that he would

0:29:38.960 --> 0:29:39.320
<v Speaker 1>have said.

0:29:39.840 --> 0:29:42.760
<v Speaker 2>Yeah, and I mean there are foremost experts on doctor King,

0:29:42.800 --> 0:29:45.120
<v Speaker 2>and like they don't do that. And like as we

0:29:45.160 --> 0:29:49.120
<v Speaker 2>saw people like that one little quote about the interpreting

0:29:49.120 --> 0:29:52.000
<v Speaker 2>me in a colorblind, raceless society, or they love that

0:29:52.080 --> 0:29:55.719
<v Speaker 2>quote about darkness cannot drive out darkness, only light can

0:29:55.800 --> 0:29:56.120
<v Speaker 2>do that.

0:29:56.520 --> 0:29:57.880
<v Speaker 3>Do you know that one? Yes, I do.

0:29:58.200 --> 0:30:00.560
<v Speaker 2>It would have hated on a bridge here that I

0:30:00.600 --> 0:30:03.800
<v Speaker 2>hate driving over that brane. So yeah, people have they

0:30:03.800 --> 0:30:05.920
<v Speaker 2>little keen quotes that they liked to cherry pick, but

0:30:06.280 --> 0:30:08.720
<v Speaker 2>if you really read his stuff, like, they won't be

0:30:08.840 --> 0:30:13.360
<v Speaker 2>quoting what he says about like war in capitalism.

0:30:13.560 --> 0:30:15.960
<v Speaker 1>It's not feel good. Yeah, if it's not feel good

0:30:16.040 --> 0:30:18.480
<v Speaker 1>enough for them, it's not good enough to be a SoundBite. Yeah,

0:30:18.520 --> 0:30:22.000
<v Speaker 1>a little pithy, little SoundBite, but hey. You can read

0:30:22.040 --> 0:30:25.080
<v Speaker 1>more of King's Ebony magazine at Vice column at Vice

0:30:25.120 --> 0:30:29.160
<v Speaker 1>for Living online through Stanford University's archive. Give it a

0:30:29.200 --> 0:30:30.960
<v Speaker 1>gander and let us know what you think.

0:30:33.960 --> 0:30:36.400
<v Speaker 2>Now it's time for roll credits. The segment where we

0:30:36.440 --> 0:30:39.120
<v Speaker 2>give credit to a person, place, or a thing that

0:30:39.160 --> 0:30:42.600
<v Speaker 2>we encountered during the week is who are what would

0:30:42.600 --> 0:30:44.640
<v Speaker 2>you like to give credit to today?

0:30:44.680 --> 0:30:49.320
<v Speaker 1>I like to give credit to head wraps. I'm currently wearing.

0:30:49.040 --> 0:30:51.520
<v Speaker 2>A head rap rocking it. Don't say you're just wearing it,

0:30:52.760 --> 0:30:53.360
<v Speaker 2>rocking it.

0:30:54.280 --> 0:30:56.960
<v Speaker 1>I was leaving the house today and I've just you

0:30:57.000 --> 0:31:00.360
<v Speaker 1>know how sometimes you just get tired of dan your

0:31:00.440 --> 0:31:03.000
<v Speaker 1>hair being the way it is. I love my hair.

0:31:03.880 --> 0:31:06.800
<v Speaker 1>Don't touch my hair. I am not I am not

0:31:06.920 --> 0:31:11.040
<v Speaker 1>my hair, but I was it was just getting on

0:31:11.080 --> 0:31:13.520
<v Speaker 1>my nerves earlier. So I was like, let me put

0:31:13.560 --> 0:31:15.720
<v Speaker 1>it up something that's comfortable. And I was like, I

0:31:16.160 --> 0:31:19.800
<v Speaker 1>haven't been wearing heat wraps lately, and they're an easy

0:31:19.840 --> 0:31:25.440
<v Speaker 1>way to like still feel good about myself, still feel fashionable,

0:31:26.000 --> 0:31:28.880
<v Speaker 1>but also like head wraps have a lot of symbology

0:31:29.400 --> 0:31:32.760
<v Speaker 1>in so many different ways, and so I can still

0:31:32.840 --> 0:31:35.000
<v Speaker 1>like hold all of that while I'm wearing this thing

0:31:35.040 --> 0:31:37.440
<v Speaker 1>where it's like I want my hair to be out

0:31:37.480 --> 0:31:38.680
<v Speaker 1>today as well.

0:31:39.080 --> 0:31:40.520
<v Speaker 3>So that's why I want to give credit to head

0:31:40.520 --> 0:31:42.000
<v Speaker 3>wraps today. Shout out to head wraps.

0:31:42.160 --> 0:31:46.840
<v Speaker 2>Okay, I can never look cute in them, like you

0:31:46.880 --> 0:31:48.800
<v Speaker 2>got yours tied up. I can't. I don't know how

0:31:48.840 --> 0:31:50.560
<v Speaker 2>to do that, and I'd be looking at the videos

0:31:50.600 --> 0:31:52.120
<v Speaker 2>and I'm like why I should do not look like that?

0:31:53.360 --> 0:31:55.360
<v Speaker 2>But yeah, shout out to hair wraps. I would like

0:31:55.440 --> 0:32:00.240
<v Speaker 2>to give credit to time travel and the time travel

0:32:00.320 --> 0:32:03.400
<v Speaker 2>that happens when you read a book that was written,

0:32:04.000 --> 0:32:06.720
<v Speaker 2>you know, decades and decades ago before you were born

0:32:06.760 --> 0:32:08.840
<v Speaker 2>for your thought of and you read it and you're

0:32:08.880 --> 0:32:11.400
<v Speaker 2>like yes, like I understand exactly what you're saying, like

0:32:11.400 --> 0:32:14.800
<v Speaker 2>you are speaking to me right in this moment. I

0:32:14.880 --> 0:32:17.520
<v Speaker 2>just finished reading The Fire Next Time, and there are

0:32:17.520 --> 0:32:20.120
<v Speaker 2>so many lines where I was like, yup, that's going

0:32:20.160 --> 0:32:22.480
<v Speaker 2>on right now today, Like I feel you and I

0:32:22.520 --> 0:32:26.760
<v Speaker 2>think that's a particular thing with literature, where you get

0:32:26.760 --> 0:32:30.320
<v Speaker 2>to travel from the comfort of your wherever you're reading

0:32:31.000 --> 0:32:32.920
<v Speaker 2>and really know what was going on in the minds

0:32:32.960 --> 0:32:35.280
<v Speaker 2>of people at a particular time. And I think about

0:32:35.320 --> 0:32:38.479
<v Speaker 2>that when I write too, that hopefully someone will read

0:32:38.720 --> 0:32:41.240
<v Speaker 2>my words in the future and be like, yup, she right,

0:32:43.440 --> 0:32:46.480
<v Speaker 2>So shout out to time travel and we will see

0:32:46.560 --> 0:32:47.680
<v Speaker 2>y'all next week.

0:32:47.920 --> 0:32:48.440
<v Speaker 7>Bye bye.

0:32:51.760 --> 0:32:56.200
<v Speaker 1>On Theme is a production of iHeartRadio and Fairweather Friends Media.

0:32:56.320 --> 0:32:59.440
<v Speaker 1>This episode was written by Eves Jeffco and Katie Mitchell,

0:33:00.120 --> 0:33:02.920
<v Speaker 1>acting for Martin Luther King Junior in today's episode done

0:33:03.000 --> 0:33:06.960
<v Speaker 1>by Spencer Bynes. It was edited and produced by Tari Harrison.

0:33:07.560 --> 0:33:10.160
<v Speaker 1>Follow us on Instagram at on Themeshow.

0:33:10.600 --> 0:33:11.560
<v Speaker 3>You can also send us.

0:33:11.520 --> 0:33:15.880
<v Speaker 1>An email at Helloa at on Theme dot show. Head

0:33:15.920 --> 0:33:17.560
<v Speaker 1>to on Theme dot show to check out the show

0:33:17.600 --> 0:33:21.520
<v Speaker 1>notes for episodes. For more podcasts from iHeartRadio, visit the

0:33:21.520 --> 0:33:25.440
<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you listen to your

0:33:25.440 --> 0:33:27.360
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