WEBVTT - Sad Music

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<v Speaker 1>So could you show me like a chord that's major

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<v Speaker 1>and then a chord that's minor, just so we can

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<v Speaker 1>hear the difference. Yep, So here's a C major chord

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<v Speaker 1>C minor to meet. Anyone who prefers C major is

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<v Speaker 1>out of their mind, Like I wish them well, but

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<v Speaker 1>we can't ever fully understand one another or be close

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<v Speaker 1>friends because C minor is true and C major that's

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<v Speaker 1>for selling soap. Wow, I never knew. I mean, I

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<v Speaker 1>know you felt strong. I didn't know you felt this strongly.

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<v Speaker 1>That's me and Andy Thompson talking shop. He's a composer

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<v Speaker 1>and a producer who works out of a basement studio

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<v Speaker 1>called Instrument Landing. And I'm Dessa, host of the show

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<v Speaker 1>Deeply Human. I'm wearing my podcast had today. But I

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<v Speaker 1>make my living as a hip hop artist, and Andy

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<v Speaker 1>and I are frequent collaborators. Most of the music that

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<v Speaker 1>I write is pretty dark, so much so that my

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<v Speaker 1>bandmates tease me about it. Even my fans tease me

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<v Speaker 1>about it. Years ago, when I sent an early mix

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<v Speaker 1>of an album to my mom, she said she liked it,

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<v Speaker 1>but then asked, why do you always make music to

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<v Speaker 1>bleed out? To I've loved sad songs since I was

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<v Speaker 1>a teenager. My favorite genre was arguably total devastation. Tracy

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<v Speaker 1>Chapman's Fast Car That was a big one, some of

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<v Speaker 1>my mom's Bonnie ray Its slow Jams messed me up

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<v Speaker 1>pretty good, and of course Jeff Buckley's rendition of Hallelujah.

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<v Speaker 1>I played them over and over again because they reliably

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<v Speaker 1>made me feel exquisitely awful. Listening to sad songs is

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<v Speaker 1>a weird, counterintuitive thing to do. Why would anyone willfully

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<v Speaker 1>gravitate towards something that hurts to hear? To find out,

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<v Speaker 1>I'm asking a music critic, a philosopher, an experimental researcher,

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<v Speaker 1>and a songwriter, why do we listen to sad music? First,

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<v Speaker 1>let's holler at our critic, someone who listens to music professionally.

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<v Speaker 1>Stephen Thompson is a writer, an editor, and a broadcast

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<v Speaker 1>guy with National public radio in the US, and he's

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<v Speaker 1>a serious sad song enthusiast. I know that you made

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<v Speaker 1>a playlist called Weeping at the Wheels right, right right,

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<v Speaker 1>and the cover image was just a box of tissues

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<v Speaker 1>on a dashboard, and man, the car is definitely one

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<v Speaker 1>of the best spots to be totally disemboweled by a song.

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<v Speaker 1>There's a couple of songs that that I'm not allowed

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<v Speaker 1>to drive to because because I become an irresponsible pilot

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<v Speaker 1>of a motor vehicle in the throes of that much emotion,

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<v Speaker 1>you know, you know, when you cry, it can sometimes

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<v Speaker 1>like help you, like irrigate your emotions a little bit.

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<v Speaker 1>And I think, I think sad songs kind of have

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<v Speaker 1>that same that same function. I have a depressive streak,

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<v Speaker 1>and I have an anxious streak. And when I was

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<v Speaker 1>in high school, I remember my anxiety had gotten to

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<v Speaker 1>the point where I wasn't able to sleep at night,

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<v Speaker 1>and I started making lists of all the things that

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<v Speaker 1>I had to do. And then when I was done

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<v Speaker 1>writing down everything I had to do, and I was

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<v Speaker 1>able to process and handle it. And I think in

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<v Speaker 1>a way, sad songs for me are like those lists,

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<v Speaker 1>those anxiety lists, you know, so I can my brain

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<v Speaker 1>can just be this haunted circus of terrible emotions, and

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<v Speaker 1>a song that has a way of processing those emotions

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<v Speaker 1>can sometimes like serve as like almost like a sorting

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<v Speaker 1>mechanism for that web of feelings in my head. And

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<v Speaker 1>so I think sad music is really therapeutic for me

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<v Speaker 1>in that way, clarifying a painful feeling, pinning it to

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<v Speaker 1>a board, the clean, neat description provides some degree of relief,

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<v Speaker 1>even if the feeling itself persists. I know that in

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<v Speaker 1>my life being able to call demons by their proper

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<v Speaker 1>names just helps somehow. It's a relief to know exactly

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<v Speaker 1>what I'm up against, you know how, like your kid

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<v Speaker 1>and you come crying to your parents you've had a nightmare,

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<v Speaker 1>and your parents explain, like, nightmares are your brain's way

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<v Speaker 1>of taking out the garbage. And I always thought that

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<v Speaker 1>was a great way of thinking about nightmares. It's your

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<v Speaker 1>your brain's way of processing difficult and dark things and

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<v Speaker 1>so that you can handle them going forward. I think

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<v Speaker 1>in a way, sad songs ping a little bit of

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<v Speaker 1>that same thing. I wonder though, if there's like an

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<v Speaker 1>undercurrent of intimacy that runs through sad music that isn't

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<v Speaker 1>necessarily there and like dance music and that it's okay

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<v Speaker 1>to tell anyone, hey, I want to dance, but the

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<v Speaker 1>idea that like, hey, I think I'm getting a divorce,

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<v Speaker 1>that's a secret, that's an intimacy, and that like there

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<v Speaker 1>are fewer people in places that you can share that information,

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<v Speaker 1>and so maybe, like we understand ourselves to be in

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<v Speaker 1>a more intimate and trusting relationship with a musician who's

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<v Speaker 1>telling us a sad story than one who's telling us

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<v Speaker 1>is celebrating the song, can feel like you're communing with

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<v Speaker 1>an artist who understands and has been through what you've

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<v Speaker 1>gone through. And so it's not necessarily hopeless because here's

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<v Speaker 1>somebody who clearly went through some of the same things

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<v Speaker 1>that I did and came out on the other side

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<v Speaker 1>and wrote a song about it. I mean, I think

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<v Speaker 1>empathy is just one of the most powerful and important

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<v Speaker 1>experiences we can have as human beings. This is the

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<v Speaker 1>whole misery loves Company thing, but the way that Steven

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<v Speaker 1>tells it, maybe it's also like proof of life, evidence

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<v Speaker 1>that a fellow sufferer with a misery much like yours

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<v Speaker 1>was able to get back on our feet and get

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<v Speaker 1>stable enough to hire a band and a publicist and

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<v Speaker 1>release some music into the world. All right, for Steven's

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<v Speaker 1>walk off music, let's tee up a cut from his

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<v Speaker 1>Weeping at the Wheel playlist, and now back to Andy's

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<v Speaker 1>basement studio for a second to talk fundamentals. What is

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<v Speaker 1>sad music exactly? My lad jewel vary and there are

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<v Speaker 1>exceptions to every rule, but Andy ticked off a few

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<v Speaker 1>of the features that makes sad songs sound sad. A

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<v Speaker 1>lot of times when you feel sad, you kind of

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<v Speaker 1>pull inward and you're quiet, and you don't necessarily want

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<v Speaker 1>to speak to other people. And so I think one

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<v Speaker 1>thing a composer can do is to bring the dynamic down.

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<v Speaker 1>Another thing a composer can do is use just sparseness

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<v Speaker 1>and not have a lot going on, have the notes

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<v Speaker 1>to be very alone with themselves. But there are other things,

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<v Speaker 1>like major and minor keys that are a little bit

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<v Speaker 1>more of a mystery. Keep in mind, this conversation is

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<v Speaker 1>being had by two Western musicians, and the world is

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<v Speaker 1>a very wide musical place, but in very broad strokes.

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<v Speaker 1>Major chords are usually considered happy and minor chords sad.

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<v Speaker 1>So let's break down the chords to see what they're

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<v Speaker 1>made of. C major chord has a C in the

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<v Speaker 1>major third and five. To make it a minor chord,

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<v Speaker 1>you take that second note and you move it down

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<v Speaker 1>a half step, which is the shortest distance you can

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<v Speaker 1>move an interval in music. Usually they're C minor. Dissecting

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<v Speaker 1>a chord doesn't explain the feeling it foakes much better

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<v Speaker 1>than cutting open a candle explains romance. You're basically talking

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<v Speaker 1>about two frequencies interacting, and when they interact one way,

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<v Speaker 1>it generally makes people feel happy, and when they interact

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<v Speaker 1>a different way, it makes him feel sad. And that

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<v Speaker 1>to me is it's kind of like a black hole.

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<v Speaker 1>I don't know. It goes like this, the F five,

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<v Speaker 1>the minor fall and the major lived, the baffle king composing.

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<v Speaker 1>Have we just learned that some chords are associated with sadness?

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<v Speaker 1>Or is there a mathematical relationship between the notes that

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<v Speaker 1>makes us feel that way? People who have spent a

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<v Speaker 1>lifetime trying to master the how of music still don't

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<v Speaker 1>know the why. Myself very much included segue to our philosopher.

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<v Speaker 1>Andrew Huddleston, teaches at Birkbeck College in London. Is an undergrad.

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<v Speaker 1>He wrote a thesis on why we're drawn to sad music,

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<v Speaker 1>and I asked him how sad music evolks emotion. One

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<v Speaker 1>theory is that the musical expressions resemble the expressions of

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<v Speaker 1>sad people think of the face of a Saint Bernard dog,

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<v Speaker 1>we say that the face is sad, even though we

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<v Speaker 1>think the dog is not sad. Now why do we

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<v Speaker 1>think that, Well, it resembles in a certain way the

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<v Speaker 1>expression of sad people, maybe in a kind of caricatured way,

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<v Speaker 1>the kind of drooping quality of the Saint Bernard dog's face.

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<v Speaker 1>And you think something similar might be the case in

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<v Speaker 1>the contours of music, that they might have these kinds

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<v Speaker 1>of qualities that put us in mind of sadness. Some

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<v Speaker 1>sad music might actually resemble the sounds that come out

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<v Speaker 1>of sad humans, that sound like wailing or like laments.

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<v Speaker 1>And I think that that's a very common thing in

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<v Speaker 1>vocal music and in some purely instrumental music too, where

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<v Speaker 1>that quality is mirrored. And I think that that really

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<v Speaker 1>puts us in mind of expressions of sadness, that kind

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<v Speaker 1>of rising and falling suddenly falling vocal line, or the

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<v Speaker 1>sense of a sigh in the music. My mom used

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<v Speaker 1>to sing a lullaby to me and my kid brother

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<v Speaker 1>Maxie called No Nando, and I think it has the

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<v Speaker 1>kind of melody lines that Andrew's talking about. It has

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<v Speaker 1>these like super epic swells and cascades My mom is

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<v Speaker 1>Puerto Rican and most of the words are in Spanish,

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<v Speaker 1>but I've always suspected that maybe, like the trills in

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<v Speaker 1>the vocal line were forged by Sephardic Jewish singers with

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<v Speaker 1>roots in Spain. It's one of those songs where a

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<v Speaker 1>mom like puts her kid's name into it, and I

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<v Speaker 1>do not have kids, so I'm gonna use Max's name.

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<v Speaker 1>But it goes like this an no na do no

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<v Speaker 1>no go me baby Maxie it done, and no na

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<v Speaker 1>gole no na go ani no na and the nina no.

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<v Speaker 1>It is an insanely dramatic way to put a kid

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<v Speaker 1>to bed. I used to hate it when you go high,

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<v Speaker 1>because I knew and he was almost done and I

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<v Speaker 1>had to go to sleep. I still sing on nonando

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<v Speaker 1>sometimes around my apartment, and my voice right now sounds

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<v Speaker 1>a lot like my mom's did then. But why I

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<v Speaker 1>am a grown adult who could listen to dance music

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<v Speaker 1>or just eat Peanut M and M's or right a

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<v Speaker 1>Shetland pony through a field of daisies. I asked Andrew

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<v Speaker 1>for the philosopher's take on why we listen to sad

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<v Speaker 1>music at all. We're interested in knowing about what the

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<v Speaker 1>world is like, even about extreme kinds of suffering and horror,

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<v Speaker 1>even if that's not particularly pleasant. You know, why are

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<v Speaker 1>people drawn to tragedy? Why are people drawn to films

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<v Speaker 1>that are about really horrible things? Why do they read

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<v Speaker 1>novels that are about really horrible things? And I think

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<v Speaker 1>one of the explanations is we care about knowledge. We

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<v Speaker 1>care about knowing what the world is, even if what

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<v Speaker 1>we find out is something that's depressing. There might also

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<v Speaker 1>be something important about packaging sadness in music. So I

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<v Speaker 1>think the beauty plays a really considerable role here. One

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<v Speaker 1>thing that it can provide is in itself a certain

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<v Speaker 1>kind of consolation. Perhaps the presence of the beauty in

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<v Speaker 1>this expression of something that's sad or depressing, it might

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<v Speaker 1>also intimate a certain kind of hope as well. Maybe

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<v Speaker 1>the music here becomes the mixer and a stiff drink,

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<v Speaker 1>or the sticker the doctor gives to a little kid

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<v Speaker 1>after her shot. It's still going to burn, but the

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<v Speaker 1>beauty of the music gives you something for the pain.

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<v Speaker 1>Andrew himself is a Wagner guy, So DJ drop something

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<v Speaker 1>from the ring cycle. Yeah, my name is Boskowski. I

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<v Speaker 1>work at the University of Oslo as an Associate professor

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<v Speaker 1>in music cognition. Yana was part of a team that

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<v Speaker 1>conducted an experiment to study fans of sad music. They

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<v Speaker 1>wanted to find out what kinds of personality traits are

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<v Speaker 1>related to people's enjoyment of sad music. Jana's team recruits

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<v Speaker 1>a bunch of research participants, put some in fancy headphones

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<v Speaker 1>and presses play on eight minutes of sad instrumental music. Next,

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<v Speaker 1>you wanna hit some with a questionnaire to record their feelings.

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<v Speaker 1>It's got different emotional adjectives like moved, melancholic, sad, peaceful,

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<v Speaker 1>and intensity scales from one to seven. Also, they filled

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<v Speaker 1>in a whole battery of different kinds of personality tests

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<v Speaker 1>and questions about their current mood and also their experienced

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<v Speaker 1>quality of life and kind of general health related questions.

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<v Speaker 1>Some of the participants were hooked up with electrodes to

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<v Speaker 1>measure bodily responses to evidence of intense emotional reactions. With

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<v Speaker 1>all the data collected, Yonah and her team crunch the

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<v Speaker 1>numbers looking for patterns, and they find one one thing

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<v Speaker 1>that really consistently seemed to predict people's enjoyment of sad music.

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<v Speaker 1>Was empathy. Those who score the highest in empathic concern

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<v Speaker 1>or sympathy for others, they seem to be enjoying sad

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<v Speaker 1>music the most. So perhaps they are connecting to something

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<v Speaker 1>human in the music. They're reacting to sad music, gus

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<v Speaker 1>they would to a sad person. Got admit as emo.

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<v Speaker 1>Kids are coming off pretty good right now, kind compassionate.

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<v Speaker 1>Sure you could date somebody from the varsity team will

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<v Speaker 1>only listens to metal, but they might let your cat

0:14:50.320 --> 0:14:52.880
<v Speaker 1>on fire something. And if they do, we will have

0:14:52.920 --> 0:14:54.600
<v Speaker 1>a hot cup of tea ready if you want to

0:14:54.600 --> 0:14:58.400
<v Speaker 1>talk about it all right. For Yonah's walk off music,

0:14:58.920 --> 0:15:02.160
<v Speaker 1>I persuaded her to say the melancholic finish lullaby that

0:15:02.240 --> 0:15:07.520
<v Speaker 1>her mother used to sing, You want me to sing? Okay,

0:15:07.800 --> 0:15:13.720
<v Speaker 1>here goes bier Nicki, Sulin boy Gan and Holy yon

0:15:14.040 --> 0:15:20.400
<v Speaker 1>None ohmak Covery, be a nil, Lucky Soli, loly Bion,

0:15:21.720 --> 0:15:32.600
<v Speaker 1>Bion and Bienny. And we listened to sad music for clarity,

0:15:32.800 --> 0:15:35.600
<v Speaker 1>for comfort. But what about the people who write the songs?

0:15:35.680 --> 0:15:39.240
<v Speaker 1>Why do we wallow and suffering? I invited a fellow songwriter,

0:15:39.440 --> 0:15:42.320
<v Speaker 1>Mayotta to talk it out. She's found herself in tears

0:15:42.360 --> 0:15:46.200
<v Speaker 1>over her keyboard while crafting a particularly sad joint. Why

0:15:46.240 --> 0:15:48.000
<v Speaker 1>do you do that? Why do we do that? That

0:15:48.000 --> 0:15:53.200
<v Speaker 1>doesn't make any sense that um my general thought that

0:15:53.280 --> 0:15:56.040
<v Speaker 1>why we do that? I think it's for catharsis, and

0:15:56.120 --> 0:15:59.360
<v Speaker 1>for me specifically, it's definitely for catharsis without sweating the

0:15:59.400 --> 0:16:01.680
<v Speaker 1>dictionary different and like, what does that mean when you

0:16:01.760 --> 0:16:05.560
<v Speaker 1>use that word says release? I think, like that's the

0:16:05.560 --> 0:16:10.160
<v Speaker 1>main thing I'm thinking of, is release. I really see

0:16:10.440 --> 0:16:16.440
<v Speaker 1>trauma as like stagnant energy that got stuck and wasn't

0:16:16.480 --> 0:16:19.000
<v Speaker 1>allowed to like move through you. Like I literally just

0:16:19.000 --> 0:16:20.600
<v Speaker 1>heard this from my therapist a couple of days ago,

0:16:20.680 --> 0:16:23.000
<v Speaker 1>and she dragged me and was like, well, you have

0:16:23.120 --> 0:16:25.720
<v Speaker 1>to feel to heal. If you don't let yourself feel

0:16:25.760 --> 0:16:28.040
<v Speaker 1>your lows, you don't get to feel the highs either,

0:16:28.280 --> 0:16:36.400
<v Speaker 1>Like everything numbs out. I know from personal experience that

0:16:36.480 --> 0:16:38.840
<v Speaker 1>it can be a serious challenge to perform while your

0:16:38.840 --> 0:16:41.760
<v Speaker 1>body isn't the throes of a big feeling. Your hands,

0:16:41.800 --> 0:16:45.760
<v Speaker 1>shake your voice titans, your diaphragm might want to do

0:16:45.920 --> 0:16:49.720
<v Speaker 1>that spasm thing. Sadness affects all the muscles that are

0:16:49.760 --> 0:16:52.800
<v Speaker 1>supposed to be playing the damn song. But Mayada built

0:16:52.840 --> 0:16:55.960
<v Speaker 1>room for these feelings into the architecture of her arrangements.

0:16:56.520 --> 0:17:02.640
<v Speaker 1>Oh man, oh wow, Wolf, I'm just like I'm like

0:17:02.760 --> 0:17:06.639
<v Speaker 1>viscerally coming back to a couple of times. I wrote

0:17:06.640 --> 0:17:10.919
<v Speaker 1>a lot of like really belty swelling, like kind of

0:17:10.960 --> 0:17:15.840
<v Speaker 1>squalling type of moments into these songs, and so it

0:17:15.880 --> 0:17:19.879
<v Speaker 1>was like a yell just dropped jaw on an awe,

0:17:20.160 --> 0:17:24.080
<v Speaker 1>but like really loud, and I think that was the

0:17:24.160 --> 0:17:28.720
<v Speaker 1>release instead of like straight up crying like something needs

0:17:28.760 --> 0:17:31.000
<v Speaker 1>to get out of me. But I'm gonna do it

0:17:31.040 --> 0:17:33.320
<v Speaker 1>in a kind of pretty way because my choir teacher

0:17:33.359 --> 0:17:36.440
<v Speaker 1>taught me, like in high school, when you have to scream,

0:17:36.840 --> 0:17:40.560
<v Speaker 1>do it musically right, like breathe like you would be singing.

0:17:40.920 --> 0:17:43.600
<v Speaker 1>And while my body was like on some very like

0:17:43.760 --> 0:17:47.639
<v Speaker 1>shaky type of thing, I knew that if I just

0:17:47.920 --> 0:17:51.199
<v Speaker 1>made it to the chorus, I could basically scream, And

0:17:51.240 --> 0:17:54.720
<v Speaker 1>I think that was kind of what shorted up. Does

0:17:54.760 --> 0:17:57.440
<v Speaker 1>it feel like you're sometimes writing sad songs for political,

0:17:57.840 --> 0:18:03.679
<v Speaker 1>you know, reasons, like specifically absolutely? Actually, I would venture

0:18:03.720 --> 0:18:05.760
<v Speaker 1>to say that those are the ones that are the hardest,

0:18:06.480 --> 0:18:10.760
<v Speaker 1>like ones that came out of some very specifically rough

0:18:10.880 --> 0:18:13.960
<v Speaker 1>stuff about just like my my black experience. For example,

0:18:14.680 --> 0:18:16.920
<v Speaker 1>it's like, in the most technical of senses, I am

0:18:16.960 --> 0:18:20.160
<v Speaker 1>literally performing my pain right now. But like, I'm doing

0:18:20.200 --> 0:18:22.560
<v Speaker 1>this thing and I know that I'm incurring damage from it,

0:18:22.600 --> 0:18:25.800
<v Speaker 1>and I know that it's like stress. It's like stressing

0:18:25.840 --> 0:18:28.480
<v Speaker 1>my body to have to explain this over and over again.

0:18:28.680 --> 0:18:31.720
<v Speaker 1>But also like, I still believe in the power of

0:18:31.880 --> 0:18:37.400
<v Speaker 1>sharing my experience, but I need you to hear me.

0:18:38.320 --> 0:18:40.800
<v Speaker 1>Some sad music might be used as a call to action,

0:18:41.040 --> 0:18:43.439
<v Speaker 1>a request, or a challenge for listeners to come to

0:18:43.480 --> 0:18:47.080
<v Speaker 1>one another's aid. I think that a lot of Western

0:18:47.119 --> 0:18:53.800
<v Speaker 1>experience of music, particularly of art, is for entertainment, and

0:18:54.640 --> 0:18:57.160
<v Speaker 1>I don't really see my job as one as as

0:18:57.160 --> 0:19:00.320
<v Speaker 1>an entertainer. If you had a business card, like would

0:19:00.320 --> 0:19:03.040
<v Speaker 1>it say, Wow, what was the first thing that came

0:19:03.080 --> 0:19:07.000
<v Speaker 1>to my musical healer? Yeah? I think musical healer. That

0:19:07.119 --> 0:19:09.760
<v Speaker 1>song with the belty yell instead of cry chorus that

0:19:09.800 --> 0:19:13.400
<v Speaker 1>Mayatta was talking about is called Cracked Chest. She hasn't

0:19:13.440 --> 0:19:15.600
<v Speaker 1>recorded a studio version yet, but we're lucky enough to

0:19:15.640 --> 0:19:24.880
<v Speaker 1>premiere the Devil here. It's oh mind, oh my, oh mind,

0:19:24.920 --> 0:19:38.359
<v Speaker 1>oh my, oh my, oh my. Was somebody my hen

0:19:49.160 --> 0:19:51.280
<v Speaker 1>for a while? My dad made his living as a

0:19:51.359 --> 0:19:53.800
<v Speaker 1>loot player. If you can't picture it, a loot is

0:19:53.800 --> 0:19:56.080
<v Speaker 1>a precursor of the guitar, the kind of instrument you

0:19:56.119 --> 0:19:58.679
<v Speaker 1>might see on a tapestry. It's not the line of

0:19:58.680 --> 0:20:01.119
<v Speaker 1>work you pursue hoping to get rich. And by the

0:20:01.200 --> 0:20:03.920
<v Speaker 1>nineteen eighties my dad had missed the loot craze by

0:20:03.960 --> 0:20:09.240
<v Speaker 1>like so years. Still he sat alone for many hours

0:20:09.440 --> 0:20:13.440
<v Speaker 1>playing these delicate, melancholy songs written by other sensitive men.

0:20:13.760 --> 0:20:17.879
<v Speaker 1>Now long did When I asked what drove his musical obsession,

0:20:18.160 --> 0:20:21.480
<v Speaker 1>I met the hard limit of his sentimentalism. He said

0:20:21.480 --> 0:20:23.880
<v Speaker 1>he was deeply moved by the music. He found great

0:20:23.920 --> 0:20:26.960
<v Speaker 1>beauty in it, but he just didn't see any evidence

0:20:27.000 --> 0:20:29.600
<v Speaker 1>that it had some higher meaning. He used the phrase

0:20:29.760 --> 0:20:32.920
<v Speaker 1>mental masturbation, like that might be what all this loop

0:20:32.960 --> 0:20:36.239
<v Speaker 1>playing amounted to. And some people have suggested that our

0:20:36.280 --> 0:20:39.960
<v Speaker 1>affinity to music is just a byproduct of evolution, that

0:20:40.000 --> 0:20:43.399
<v Speaker 1>our pattern sensitive brains built for language might just geek

0:20:43.440 --> 0:20:45.359
<v Speaker 1>out our music like a house cat does on a

0:20:45.440 --> 0:20:50.840
<v Speaker 1>laser pointer. Stephen Pinker, a famous cognitive psychologist, characterized music

0:20:51.160 --> 0:21:04.600
<v Speaker 1>as auditory cheesecake. H I don't understand music in theory,

0:21:06.080 --> 0:21:09.560
<v Speaker 1>but I understand it in practice, and I see how

0:21:09.560 --> 0:21:12.119
<v Speaker 1>the faces in the crowd change when the big ballad

0:21:12.200 --> 0:21:14.840
<v Speaker 1>begins and the strings lift like a tidal wave, and

0:21:14.880 --> 0:21:17.359
<v Speaker 1>we are all briefly relieved of the obligation to be

0:21:17.400 --> 0:21:21.320
<v Speaker 1>our professional, presentable selves, and instead the full truth of

0:21:21.320 --> 0:21:23.959
<v Speaker 1>our lives is welcomed into the room, the fears and

0:21:24.000 --> 0:21:27.480
<v Speaker 1>the fractures, and until the final notes ring, we are

0:21:27.520 --> 0:21:31.359
<v Speaker 1>suspended in communion with one another, like rafts and rough water,

0:21:31.560 --> 0:21:38.280
<v Speaker 1>somehow fortified by the storm. The music sensitizes us to

0:21:38.320 --> 0:21:41.200
<v Speaker 1>the world and to the other people in it. There's

0:21:41.240 --> 0:21:44.480
<v Speaker 1>this line often attributed to the Persian poet Roomy, that

0:21:44.560 --> 0:21:47.720
<v Speaker 1>about sums it up for me. You have to keep

0:21:47.760 --> 0:21:53.520
<v Speaker 1>breaking your heart until it opens as I let myself out.

0:21:53.800 --> 0:21:56.240
<v Speaker 1>Here's a clip of a song I sometimes play on tour.

0:21:56.920 --> 0:22:10.639
<v Speaker 1>It's called good Grief. How can it's head bad? Maybe

0:22:13.440 --> 0:22:24.320
<v Speaker 1>good grieves one's good? How can it at our next meeting?

0:22:24.480 --> 0:22:27.840
<v Speaker 1>Deeply Human is examining the teenage brain to find out

0:22:27.840 --> 0:22:31.360
<v Speaker 1>why there's such an intensity of feeling during adolescents. Why

0:22:31.359 --> 0:22:36.280
<v Speaker 1>does the world burn brighter in your teens? Deeply Human

0:22:36.400 --> 0:22:39.080
<v Speaker 1>is a co production of the BBC World Service and

0:22:39.119 --> 0:22:42.600
<v Speaker 1>American public media with I heart Media and as you

0:22:42.640 --> 0:22:45.080
<v Speaker 1>know by now, I'm a musician and a songwriter too,

0:22:45.480 --> 0:22:47.280
<v Speaker 1>so if you'd like to share your thoughts on songs,

0:22:47.480 --> 0:22:50.320
<v Speaker 1>sad or happy ones, you can find me at Duessa

0:22:50.520 --> 0:22:53.040
<v Speaker 1>Darling on Twitter. Thanks for listening.