WEBVTT - Do Animals Have Natural Rights?

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<v Speaker 1>Welcome to Stuff you Should Know from House Stuff Works

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<v Speaker 1>dot com. Hey, and welcome to the podcast. I'm Josh Clark.

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<v Speaker 1>There's Charles W. Chuck Bryant and Jerry and this is

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<v Speaker 1>Stuff you Should Know, Part two about animals rare sweet. Yeah,

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<v Speaker 1>good one. And you wrote this for your buddies at

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<v Speaker 1>Primer Yeah. Yeah, let's give a little shout out to

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<v Speaker 1>Primer Stories. Um So, Primer Stories are basically doing for

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<v Speaker 1>uh the interactive medium, the same thing that podcast did

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<v Speaker 1>for radio and Ted Talks did for speaking engagements. And

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<v Speaker 1>I wrote an essay for him for season four and

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<v Speaker 1>you can check it out at Primer Stories dot com

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<v Speaker 1>slash s y s K go go check it out.

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<v Speaker 1>It's pretty neat, but it ties into animal rights and

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<v Speaker 1>uh humans. But you you did put this together, right.

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<v Speaker 1>I've put together this episode and then I wrote a

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<v Speaker 1>separate essay based on my research that, um is, it's different. Nice.

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<v Speaker 1>I'm Josh Clark and I did my book report on Yeah.

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<v Speaker 1>Luckily the primary dudes, Joe and Tim kept it from

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<v Speaker 1>devolving into that. Well, this was fantastic. I just want

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<v Speaker 1>to say that, thanks man, I appreciate it. Uh So,

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<v Speaker 1>I guess we don't need to set anything up. If

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<v Speaker 1>you haven't listened to the one on animal testing, yes,

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<v Speaker 1>stop right here, Yeah, just go do that and then

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<v Speaker 1>welcome to part two. Yeah, how awkward was that? I

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<v Speaker 1>thought it was pretty succinct. Okay, not awkward. Uh. So

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<v Speaker 1>tell me a little bit about your buddy Aristotle. So Aristotle,

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<v Speaker 1>we mentioned him in the last episode. We're gonna say

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<v Speaker 1>that a lot. But Aristotle was one of the first

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<v Speaker 1>dudes to experiment on animals. I think I called him

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<v Speaker 1>a big dummy, you did, and as a joke, Yeah,

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<v Speaker 1>and yeah, no, he's fine. Yeah he Uh. He was

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<v Speaker 1>a smart dude, he was. But one of the things

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<v Speaker 1>that he did not only um experimenting on animals, he

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<v Speaker 1>also came up with a hierarchy of animals based on

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<v Speaker 1>the souls he anticipated each possessed. He said, kitty got

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<v Speaker 1>pretty good, dog much better? What is that? Is he? Checkoslovakia?

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<v Speaker 1>I have no idea, No, I guess it'll just be

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<v Speaker 1>check now. Yeah, I don't know what that was unless

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<v Speaker 1>he's from like the fifties. It was It was not

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<v Speaker 1>Greco Roman? Uh, maybe Albanian. Okay, So Aristotle the Albanian

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<v Speaker 1>comes up with this hierarchy UM. And at the top

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<v Speaker 1>of the hierarchy, guess who humans And humans have all

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<v Speaker 1>three kinds of souls, the vegetative soul, the sensitive soul,

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<v Speaker 1>and the rational soul. We possess all three of those souls. Therefore,

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<v Speaker 1>we're at the top of the hierarchy of all the

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<v Speaker 1>organisms on planet Earth. Below us are animals, and they've

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<v Speaker 1>got the first two. They've got the vegetative soul and

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<v Speaker 1>the sensitive soul, which means that like they like to

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<v Speaker 1>lay around and read UM romance novels, that's right. And

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<v Speaker 1>then you've got plants, and plants obviously have the vegetative soul.

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<v Speaker 1>So what he's describing are the different um I guess

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<v Speaker 1>life forces that he expected UM organisms to have. And

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<v Speaker 1>because of that, there was a hierarchy that was established.

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<v Speaker 1>And because of that hierarchy that Aristotle came up with,

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<v Speaker 1>we still view animals in a certain way today, like

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<v Speaker 1>we still basically follow that same hierarchy that he made,

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<v Speaker 1>uh hundred years ago or so. Yeah, And and the

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<v Speaker 1>whole kind of point of this episode is kind of

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<v Speaker 1>based on that whether or not animals have a soul

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<v Speaker 1>and where they rank or maybe should rank, and UM

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<v Speaker 1>it's sort of that's sort of going down the rabbit

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<v Speaker 1>hole myself of what a soul is and human even Well,

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<v Speaker 1>you're not the first to do that, of course, Um,

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<v Speaker 1>would you come up with? Would you come up with?

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<v Speaker 1>Everyone wants to hear, including me and Jerry? Nah, I don't.

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<v Speaker 1>I don't know. I'm still struggling with what I believe,

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<v Speaker 1>even at my advanced stage, and I think I will

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<v Speaker 1>till the day I die and become worm dirt. Right.

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<v Speaker 1>So that's one indication of what I believe. Your last

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<v Speaker 1>words are oh no, Um, But that that idea whether

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<v Speaker 1>or not animals do have a souls is nothing new. Um.

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<v Speaker 1>You point out very astutely that, Um, Judeo Christian wise,

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<v Speaker 1>they do not think that animals have souls and have

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<v Speaker 1>long held kind of a brutal attitude toward animals, like,

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<v Speaker 1>forget animals, just kick them in the face. I don't care.

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<v Speaker 1>That's a little harsh. But um, there the idea that

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<v Speaker 1>humans have dominion over animals very much a part of

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<v Speaker 1>the Judeo Christian ethic. Yeah, and should have dominion yea.

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<v Speaker 1>And that animals don't have souls, and that's reason what's

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<v Speaker 1>one reason why humans have dominion. That's right. It turns

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<v Speaker 1>out the Mormons actually are one of the few groups

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<v Speaker 1>in the West religiously speaking, that do believe that animals

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<v Speaker 1>survive into the afterlife. Mormons and then um seeks Muslims, Hindus,

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<v Speaker 1>big time Hindus, and Jane's Jainists. Um. They believe that

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<v Speaker 1>the best way to to um save your soul is

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<v Speaker 1>to protect other souls. So like you'll see a jainistum

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<v Speaker 1>with a little they they have little brooms and they'll

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<v Speaker 1>like wipe down or they'll they'll brush off a seat

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<v Speaker 1>before they sit on it because they don't want to

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<v Speaker 1>accidentally sit on any bug and take its life. Well

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<v Speaker 1>that's nice, that's uh. That's protection of other souls for sure.

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<v Speaker 1>Not like the cockroach, right, they'll still kill a kukara.

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<v Speaker 1>Oh man, I had a funny cockroach that incident last night.

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<v Speaker 1>Like I laugh, belly laughed for ten minutes. What did

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<v Speaker 1>the cock roads laugh? Well, there was a cockroach in

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<v Speaker 1>the room at some point that got away and um.

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<v Speaker 1>Later on that night, Emily and I were in bed

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<v Speaker 1>and I was on my computer and she was reading

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<v Speaker 1>or something, and she looked up and on the ceiling

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<v Speaker 1>it was right above her and she, oh, there's that cockroach,

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<v Speaker 1>which I was shocked that she was that lazy fair

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<v Speaker 1>about it. I went, why are you not freaking out?

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<v Speaker 1>I was like, that thing's about to fall on you?

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<v Speaker 1>And right when I said you, he moved and fell

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<v Speaker 1>right on her. And it's so funny, like she's she

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<v Speaker 1>shrieked like a small child and jumped off the bed

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<v Speaker 1>quicker than I've ever seen her move. She scared my dogs.

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<v Speaker 1>I jumped and ran, but I didn't shriek, which I

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<v Speaker 1>just thought was very interesting dichotomy. Um and I killed it.

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<v Speaker 1>And it was just very very funny that she was

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<v Speaker 1>just like, oh, there's that cockroach, Like who are you?

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<v Speaker 1>You're not the Emily I know exactly, Like why aren't

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<v Speaker 1>you running? And she's super tired or something she was,

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<v Speaker 1>But yeah, it's just very strange. I think she learned

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<v Speaker 1>the lesson that a cockroach on the ceiling is not

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<v Speaker 1>on the ceiling for long means you roll out of bed, yeah, immediately.

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<v Speaker 1>So anyway, that's my cocorad story. Uh. Judaism they believe that,

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<v Speaker 1>um well, it's a lot of debating in the Jewish community.

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<v Speaker 1>Some scholars say that they do have souls. Yeah, lately

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<v Speaker 1>they've been saying that, but only here while they're alive,

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<v Speaker 1>and they don't carry into the afterlife. Big work around. Yeah,

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<v Speaker 1>uh it is Uh. Pope John Paul the Second said, yeah,

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<v Speaker 1>you probably you you probably are going to see your

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<v Speaker 1>your little dog in the afterlife. Maybe it's possible. I'm

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<v Speaker 1>Pope John Paul. Everybody loves me. Would you like my autograph? Right? Me?

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<v Speaker 1>Gorby and Ronald Reagan rule the world? Uh. During the Enlightenment,

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<v Speaker 1>things change a little bit from the religious aspects to

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<v Speaker 1>more of a uh science based or philosophical and our

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<v Speaker 1>old buddy Descartes said animals have no internal experience, which

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<v Speaker 1>is very cold way of putting it. Yeah, he called

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<v Speaker 1>them automatons kind of famously actually, and he said that, um,

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<v Speaker 1>they are capable of ex of responding to pain, but

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<v Speaker 1>because they don't have any internal experience, they can't actually

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<v Speaker 1>experience the pain. Therefore, when you, um are cutting open

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<v Speaker 1>a live dog and you're seeing it squirm and and

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<v Speaker 1>wrythe and agony strictly responding to a stimulus, it's not

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<v Speaker 1>actually going on. Like when Lucas testing out his new

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<v Speaker 1>hand and he's poking the like the different nerves or

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<v Speaker 1>the artificial nerves or whatever making the fingers move. He's

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<v Speaker 1>getting poked on the finger, but he doesn't feel that.

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<v Speaker 1>It's just a response to a stimuli. Yeah, I guess

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<v Speaker 1>very much like that. It's the same thing as like

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<v Speaker 1>with robots too. Yeah. I mean that's that's how essentially

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<v Speaker 1>they cart decreed that animals were And that's some thing

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<v Speaker 1>that stuck out to me, like throughout researching this whole thing.

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<v Speaker 1>Humans have long just decreed that things are a certain way,

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<v Speaker 1>and that those decrees tend to fit whatever the human

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<v Speaker 1>wants to do to an animal at that time of course, right, Yeah,

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<v Speaker 1>that idea is sort of the basis was and still

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<v Speaker 1>kind of is for for scientists who experiment on animals.

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<v Speaker 1>They're trained to um to detach themselves emotionally and just say, no,

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<v Speaker 1>this is just a stimuli reaction. This is not an

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<v Speaker 1>animal that's actually feeling pain. Dogs don't have that. Dogs

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<v Speaker 1>don't have internal experience or internal lives, so you can't really,

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<v Speaker 1>I can't really feel pain or suffering. It's not true. Uh.

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<v Speaker 1>Jeremy Bentham was a philosopher in England. Correct, Yeah, a

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<v Speaker 1>big one and actually he's still around. They bring his

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<v Speaker 1>mummified body out for um dinners of the the guys

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<v Speaker 1>who run the college what, every once a year, and

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<v Speaker 1>he sits at the head of the table and his

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<v Speaker 1>head has actually been separated from his body, and they

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<v Speaker 1>bring that out too. It's in a case. It's pretty cool.

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<v Speaker 1>Holy cow. Yeah, as far as philosophers go, it's pretty neat.

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<v Speaker 1>So he had a pretty neat idea, which was, um,

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<v Speaker 1>you know what, it's not just about whether you can

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<v Speaker 1>reason with an animal, but can they suffer? He's he's

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<v Speaker 1>the one that kind of brought about this idea of

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<v Speaker 1>animals suffering in the same way that a human might,

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<v Speaker 1>which is a huge change. It was a big sea

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<v Speaker 1>change in the way that we saw animals, because up

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<v Speaker 1>to that point, the idea was that animals couldn't suffer,

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<v Speaker 1>and even if they could suffer, nobody was taking that

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<v Speaker 1>into account. But they couldn't suffer because they couldn't talk

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<v Speaker 1>or they couldn't rationalize. And he said, no, we I

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<v Speaker 1>think they can suffer. And he used his um philosific calculus,

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<v Speaker 1>which takes into account all of the suffering and all

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<v Speaker 1>of the happiness or pleasure produced by an event and

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<v Speaker 1>you weighed against one another and it's really involved. Actually,

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<v Speaker 1>but if you carry out Bentham's calculations, uh, you can

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<v Speaker 1>take any any event, any action, and determine whether it's

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<v Speaker 1>ethically like, morally correct or morally repugnant. And uh, he

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<v Speaker 1>came to the conclusion that experimenting on animals was morally

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<v Speaker 1>repugnant because animal suffering wasn't taken into account. And he

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<v Speaker 1>took it into account, and it wasn't just a one

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<v Speaker 1>off where he wrote an essay about it like this

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<v Speaker 1>is a well he went back to a lot and

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<v Speaker 1>was kind of an agitator for animal welfare early on. Well,

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<v Speaker 1>there's a lot of money in it, right. Uh So

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<v Speaker 1>moving on to and I think you make a very

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<v Speaker 1>good point here that the protectionism for animals really starts

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<v Speaker 1>around the time where we made the transition um in

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<v Speaker 1>in farming and how we raised in eight animals. Yeah,

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<v Speaker 1>because you sue like you be like I feel like

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<v Speaker 1>some beef for dinner. I'm gonna go kill old Bessie

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<v Speaker 1>r Cow. Yeah, And you love Bessie, and your little

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<v Speaker 1>boy or a little girl might cry about Bessie, but

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<v Speaker 1>then the parents would explain that you know, We raised Bessie,

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<v Speaker 1>and we loved and cared for Bessie, treated Bessie very nicely. UM.

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<v Speaker 1>And the reason Bessie is here so Bessie can eventually

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<v Speaker 1>feed us, and we should um honor that in every

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<v Speaker 1>way possible by using as much of this animal as

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<v Speaker 1>we can and honor the life that she led. You know,

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<v Speaker 1>or if you had a bad parent, they just kind

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<v Speaker 1>of wheeled that cleaver in your direction and shut up

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<v Speaker 1>just as fast. This could be you. But that was

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<v Speaker 1>a huge sea change when things started to change and

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<v Speaker 1>industrialization took off, UH, and people were no longer connected

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<v Speaker 1>to the animal on their farm that they ate. It

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<v Speaker 1>was a sea change and how people I mean it

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<v Speaker 1>directly coincided with how people felt about animals. When you

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<v Speaker 1>could buy something in the store that looked nothing like

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<v Speaker 1>that animal. Yeah, it's not even called pig, it's called

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<v Speaker 1>pork or bacon or ham. Um. And then not only

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<v Speaker 1>that chuck something I left out here that came across later. Um.

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<v Speaker 1>This is at the same time when people move from

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<v Speaker 1>the farm to the factory, from rural um in interactions

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<v Speaker 1>with animals to UH to urban settings without animals. This

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<v Speaker 1>is when people started to keep pets. Yeah, you know,

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<v Speaker 1>I never realized what you just said there about pork

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<v Speaker 1>and beef. That never really dawned on me. It's never

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<v Speaker 1>called pick that. If it said ground cow, right instead

0:13:30.840 --> 0:13:35.360
<v Speaker 1>of ground beef, people would be like, reveal, yeah, some

0:13:35.520 --> 0:13:39.880
<v Speaker 1>baby cow, ground baby cow. Yeah, yeah, that makes total sense.

0:13:39.960 --> 0:13:43.440
<v Speaker 1>And such a dummy that that never occurred to me, Like,

0:13:43.559 --> 0:13:45.760
<v Speaker 1>is that where that came from? Calling them different names?

0:13:45.840 --> 0:13:50.560
<v Speaker 1>I would guess veal is probably like Latin for baby

0:13:50.600 --> 0:13:53.880
<v Speaker 1>calf or something. I don't think it was a purposeful obfuscation.

0:13:54.080 --> 0:13:57.760
<v Speaker 1>I don't know, would not surprise me. This is before

0:13:57.920 --> 0:14:01.280
<v Speaker 1>the advent of pr, so I think much more innocent,

0:14:01.400 --> 0:14:05.080
<v Speaker 1>naive back then. Chicken is but who gives? Who cares

0:14:05.120 --> 0:14:09.240
<v Speaker 1>about chicken? I was saying that, Um, this is also

0:14:09.280 --> 0:14:12.240
<v Speaker 1>the time when people began keeping pets around the house,

0:14:12.720 --> 0:14:18.360
<v Speaker 1>so animals, so we're removed from food production, and we're

0:14:18.440 --> 0:14:20.960
<v Speaker 1>we were starting to see animals not as commodities but

0:14:21.040 --> 0:14:23.600
<v Speaker 1>as sweet little things that we want to care for

0:14:23.680 --> 0:14:26.680
<v Speaker 1>and protect and like give food to and like let's

0:14:26.680 --> 0:14:29.160
<v Speaker 1>sleep in the bed with us. And it developed this

0:14:29.640 --> 0:14:33.840
<v Speaker 1>dichotomy of how we view animals today, which is, um,

0:14:33.960 --> 0:14:38.920
<v Speaker 1>animals are to be protected by humans, but we can

0:14:38.960 --> 0:14:42.440
<v Speaker 1>also eat them. It's totally cool. Uh. And that's a

0:14:42.560 --> 0:14:44.480
<v Speaker 1>really if you step back and look at it. It's

0:14:44.560 --> 0:14:47.800
<v Speaker 1>so easy to take for granted because that's how almost everybody,

0:14:47.800 --> 0:14:53.160
<v Speaker 1>except for vegans um view animals. It's really easy to

0:14:53.160 --> 0:14:54.760
<v Speaker 1>take it for granted. But if you step back and

0:14:54.760 --> 0:15:01.200
<v Speaker 1>look at it, it's a very bizarre contradictory um paradigm. Yeah,

0:15:01.240 --> 0:15:04.080
<v Speaker 1>it's sort of a deal people have made with themselves mfortually,

0:15:04.160 --> 0:15:07.320
<v Speaker 1>I think, and society is made with itself too. All right, Well,

0:15:07.320 --> 0:15:09.040
<v Speaker 1>we're gonna take a break and we're gonna come back

0:15:09.040 --> 0:15:10.920
<v Speaker 1>and talk a little bit about the fact that, as

0:15:10.960 --> 0:15:13.000
<v Speaker 1>of yet, there were still no laws on the books

0:15:13.160 --> 0:15:37.840
<v Speaker 1>about protecting animals. All right, before we left, I teased

0:15:37.840 --> 0:15:41.520
<v Speaker 1>about the laws of the land and while things were

0:15:41.600 --> 0:15:46.640
<v Speaker 1>changing maybe attitude in le Uh. In England. You point

0:15:46.640 --> 0:15:50.280
<v Speaker 1>out in the mid nineteenth century, it was still legal

0:15:50.360 --> 0:15:52.920
<v Speaker 1>to beat your horse to death if he was tired,

0:15:53.520 --> 0:15:56.720
<v Speaker 1>or to kill your cow if it didn't produce milk.

0:15:57.560 --> 0:16:00.200
<v Speaker 1>There were no laws in place or like a your

0:16:00.200 --> 0:16:01.880
<v Speaker 1>dog did something you didn't like, you could kick it

0:16:01.960 --> 0:16:05.520
<v Speaker 1>to death. Like It's just some people did that. I

0:16:05.560 --> 0:16:08.840
<v Speaker 1>think some people are still like that today, but are

0:16:08.960 --> 0:16:12.640
<v Speaker 1>restrained by laws that developed out of this era, out

0:16:12.680 --> 0:16:16.480
<v Speaker 1>of the nineteenth century, and where before there weren't any laws.

0:16:16.480 --> 0:16:20.240
<v Speaker 1>So if you were in impulsive puts, you could kick

0:16:20.280 --> 0:16:23.520
<v Speaker 1>a dog to death. You know. I can't even go

0:16:23.600 --> 0:16:27.320
<v Speaker 1>there with those stories that happened today, but that happened

0:16:27.360 --> 0:16:31.720
<v Speaker 1>even more then. That's a very important point though, is

0:16:31.800 --> 0:16:35.800
<v Speaker 1>like society as a whole wasn't just beating horses and

0:16:36.000 --> 0:16:40.080
<v Speaker 1>dogs to death. UM for the most part, right, I

0:16:40.120 --> 0:16:42.760
<v Speaker 1>think it was sociopath back then, and I think it

0:16:42.840 --> 0:16:45.360
<v Speaker 1>still is now, you know. UM, for the most part,

0:16:45.400 --> 0:16:48.160
<v Speaker 1>people did not do that, and people didn't even like

0:16:48.480 --> 0:16:51.520
<v Speaker 1>they didn't necessarily even turn a blind eye too it.

0:16:51.560 --> 0:16:53.840
<v Speaker 1>I think they did more because there wasn't a lot

0:16:53.960 --> 0:16:57.440
<v Speaker 1>you could do. UM. But it's probably along the lines

0:16:57.480 --> 0:17:01.560
<v Speaker 1>of where if you, UM don't agree with spanking your kid,

0:17:02.120 --> 0:17:04.000
<v Speaker 1>and you see somebody in the store like grab their

0:17:04.040 --> 0:17:06.840
<v Speaker 1>kids and spank them, you might want to say something,

0:17:06.880 --> 0:17:09.280
<v Speaker 1>but at the same time, you probably won't because you

0:17:09.280 --> 0:17:12.320
<v Speaker 1>don't know if that's a crazy person and or whatever.

0:17:12.400 --> 0:17:15.720
<v Speaker 1>You don't get involved. For the most part, most people don't.

0:17:16.000 --> 0:17:18.160
<v Speaker 1>I think that was probably very much the same lines

0:17:18.240 --> 0:17:22.280
<v Speaker 1>like where you um, you might see something like that happening,

0:17:22.359 --> 0:17:24.959
<v Speaker 1>but you weren't gonna say anything. I think that was

0:17:25.000 --> 0:17:29.680
<v Speaker 1>the social status quo at the time. But that said, if, if,

0:17:29.720 --> 0:17:33.439
<v Speaker 1>if the circumstances were right in the act was particularly egregious,

0:17:33.920 --> 0:17:36.080
<v Speaker 1>some someone might say something. There was a guy in

0:17:36.200 --> 0:17:39.440
<v Speaker 1>eighteen thirty four who in the middle of Washington, d c.

0:17:39.640 --> 0:17:43.919
<v Speaker 1>Beat his cow to death, and he was arrested and

0:17:44.000 --> 0:17:47.160
<v Speaker 1>charged with um not beating the cow to death because

0:17:47.200 --> 0:17:50.400
<v Speaker 1>again there was no law protecting that cow, but um

0:17:50.440 --> 0:17:54.159
<v Speaker 1>with creating a public nuisance because he subjected all the

0:17:54.200 --> 0:17:57.720
<v Speaker 1>passers by to the site of his cow being beaten

0:17:57.720 --> 0:18:01.120
<v Speaker 1>to death, and people objected to it. So even even

0:18:01.160 --> 0:18:04.040
<v Speaker 1>at the time when there wasn't any legal protection for animals,

0:18:04.240 --> 0:18:08.000
<v Speaker 1>there was still there was a line that was drawn.

0:18:08.080 --> 0:18:12.600
<v Speaker 1>You know, people weren't cool with it, you know. Interesting, So,

0:18:13.080 --> 0:18:15.560
<v Speaker 1>legislatively speaking, it was about the turn of the nineteenth

0:18:15.600 --> 0:18:21.200
<v Speaker 1>century in England when Lords Erskine and Morton got together

0:18:21.480 --> 0:18:23.840
<v Speaker 1>and they a bunch of times to try and actually

0:18:24.200 --> 0:18:27.600
<v Speaker 1>amend the code, the legal code and UH. One of

0:18:27.640 --> 0:18:30.120
<v Speaker 1>the first things they tried to outlaw with something called

0:18:30.160 --> 0:18:34.840
<v Speaker 1>bull baiting UH and I imagine bear baiting, which was

0:18:35.520 --> 0:18:38.439
<v Speaker 1>also a thing. And we'll get to this in a second,

0:18:38.480 --> 0:18:42.160
<v Speaker 1>but it's like Roman gladiator stuff. Yeah. It's when they

0:18:42.160 --> 0:18:44.720
<v Speaker 1>put a bull or a bear and they chain them

0:18:45.480 --> 0:18:48.399
<v Speaker 1>to a steak and a pit. Yeah, and put dogs

0:18:48.440 --> 0:18:52.400
<v Speaker 1>in there to fight and kill. Yeah. And bulldogs used

0:18:52.400 --> 0:18:56.720
<v Speaker 1>to be way, way more vicious and aggressive than they

0:18:56.720 --> 0:18:59.200
<v Speaker 1>are today. They actually had that stuff bred out of

0:18:59.240 --> 0:19:02.600
<v Speaker 1>them and they looked a lot different to um. But

0:19:02.680 --> 0:19:06.200
<v Speaker 1>that's where they got their name from. Bulldogs. Bear baiting

0:19:06.280 --> 0:19:11.240
<v Speaker 1>is still going on in Pakistan. Yeah, it's it's disgusting,

0:19:11.359 --> 0:19:13.520
<v Speaker 1>it's um there's a big push to stop it now.

0:19:13.880 --> 0:19:17.920
<v Speaker 1>There's a group called World Animal Protection International and that's

0:19:17.960 --> 0:19:19.840
<v Speaker 1>one of their big causes is to stop bear baiting

0:19:19.880 --> 0:19:22.679
<v Speaker 1>in Pakistan. But UM, I would encourage you not to

0:19:22.760 --> 0:19:25.639
<v Speaker 1>look that up and and look at pictures and stuff

0:19:25.920 --> 0:19:28.679
<v Speaker 1>un once you want your heartbroken. But um, it's amazing

0:19:28.720 --> 0:19:30.880
<v Speaker 1>that in s that's still going on in the world

0:19:30.920 --> 0:19:35.879
<v Speaker 1>at all. But it is uh and then Uh Martin

0:19:35.960 --> 0:19:40.000
<v Speaker 1>and Uh Martin and Erskin the great comedy duo was

0:19:40.040 --> 0:19:42.359
<v Speaker 1>going to say, too, what is it is? Because of

0:19:42.359 --> 0:19:45.680
<v Speaker 1>Martin Rohan and Martin is that where I'm thinking Uh,

0:19:45.720 --> 0:19:48.600
<v Speaker 1>in eighteen twenty two they actually were enabled to get

0:19:48.640 --> 0:19:51.240
<v Speaker 1>the first law pass in the West that made it

0:19:51.280 --> 0:19:54.760
<v Speaker 1>a criminal act to abuse animals, called Martin's Act after

0:19:54.840 --> 0:19:57.879
<v Speaker 1>Martin and Uh it was the technical name was an

0:19:57.880 --> 0:20:00.359
<v Speaker 1>act to prevent the cruel and improper treatment of battle

0:20:01.080 --> 0:20:04.119
<v Speaker 1>and it was specifically for livestock. And it was a

0:20:04.160 --> 0:20:07.239
<v Speaker 1>ten shilling fine three months in the pokey if you

0:20:07.320 --> 0:20:10.080
<v Speaker 1>didn't pay the fine. But what it did was set

0:20:10.080 --> 0:20:12.520
<v Speaker 1>a precedent for the future. It was very important it did.

0:20:12.560 --> 0:20:14.240
<v Speaker 1>It was only there was a law, right, there was

0:20:14.280 --> 0:20:16.800
<v Speaker 1>a law in the books protecting animals. And again, like

0:20:16.800 --> 0:20:19.480
<v Speaker 1>you said, it was pretty specific and technically there have

0:20:19.560 --> 0:20:23.480
<v Speaker 1>been a law in the Massachusetts Bay Colony. The Puritans

0:20:23.520 --> 0:20:26.280
<v Speaker 1>had a law in their Body of Liberties, but apparently

0:20:26.320 --> 0:20:30.720
<v Speaker 1>it wasn't ever enforced. But this is the first real law. UM.

0:20:30.960 --> 0:20:36.640
<v Speaker 1>And UH. The fact that Parliament was responding to this

0:20:37.359 --> 0:20:40.920
<v Speaker 1>um kind of aroused the public. Uh. We talked about

0:20:40.960 --> 0:20:45.800
<v Speaker 1>in the animal animal Testing episode the last one. UM.

0:20:45.960 --> 0:20:48.159
<v Speaker 1>How I think in eight seventy six there was a

0:20:48.240 --> 0:20:51.640
<v Speaker 1>law that passed that was passed like protecting animals during

0:20:51.800 --> 0:20:56.959
<v Speaker 1>experimentation thanks to Charles Darwin Um, that that came fifty

0:20:57.040 --> 0:20:59.800
<v Speaker 1>years after the first animal protection laws in the UK.

0:21:00.040 --> 0:21:03.920
<v Speaker 1>So they've been there have been niche people. Groups who

0:21:03.960 --> 0:21:10.000
<v Speaker 1>had been agitating for this got actually the parliament involved,

0:21:10.400 --> 0:21:13.560
<v Speaker 1>and then the public became involved, which is usually the

0:21:13.560 --> 0:21:17.080
<v Speaker 1>opposite rum. Usually it's like these groups agitate, get the

0:21:17.119 --> 0:21:19.840
<v Speaker 1>public involved, and then the public get government to do something.

0:21:20.200 --> 0:21:22.360
<v Speaker 1>This actually kind of went out of order a little bit.

0:21:23.119 --> 0:21:26.160
<v Speaker 1>But the people who were agitating, these niche people were

0:21:26.640 --> 0:21:29.720
<v Speaker 1>usually very interesting people like Henry Berg is a really

0:21:29.720 --> 0:21:32.360
<v Speaker 1>good example. Boy, I love this guy. Yeah, you talked

0:21:32.359 --> 0:21:35.720
<v Speaker 1>about an agitator. He founded the created the A s

0:21:35.760 --> 0:21:39.320
<v Speaker 1>p C A, and um, he was a little rich

0:21:39.400 --> 0:21:41.640
<v Speaker 1>kid and he basically said, you know what, I'm gonna

0:21:41.800 --> 0:21:46.879
<v Speaker 1>kind of dedicate my life too walking the streets because

0:21:46.880 --> 0:21:49.600
<v Speaker 1>one of the things in eight sixty six when the

0:21:49.800 --> 0:21:53.240
<v Speaker 1>SPC A SPC I was founded was in New York.

0:21:53.320 --> 0:21:55.920
<v Speaker 1>They said, you know what, you have the power to

0:21:55.960 --> 0:21:58.199
<v Speaker 1>go out and police these things. We're not really enforcing it,

0:21:58.560 --> 0:22:02.320
<v Speaker 1>but you can do so, and great, I'll do it. Yeah.

0:22:02.520 --> 0:22:05.280
<v Speaker 1>He was a true believer for sure. Um. I think

0:22:05.320 --> 0:22:08.359
<v Speaker 1>the first instance, as the legend goes, he saw he

0:22:08.440 --> 0:22:11.400
<v Speaker 1>was a Russian diplomat or a diplomat to Russian American

0:22:11.400 --> 0:22:15.920
<v Speaker 1>diplomat in Russia. Um, during the reign of the Tsar still,

0:22:16.480 --> 0:22:20.359
<v Speaker 1>he saw a Russian peasant beating his horse, and he

0:22:20.480 --> 0:22:24.960
<v Speaker 1>threatened to beat the man, and the guy responded very

0:22:26.200 --> 0:22:28.480
<v Speaker 1>in in a way that Henry Berg was like, oh,

0:22:28.560 --> 0:22:31.240
<v Speaker 1>I'm going to do this all the time. Now he

0:22:31.359 --> 0:22:33.800
<v Speaker 1>was like, I'm so sorry. Apparently the guy started crying

0:22:33.840 --> 0:22:35.960
<v Speaker 1>he was being talked down to by someone of a

0:22:36.040 --> 0:22:38.960
<v Speaker 1>higher station. Then when Henry Bird got back to America

0:22:38.960 --> 0:22:42.520
<v Speaker 1>and tried it, he found that people of the middle

0:22:42.600 --> 0:22:46.159
<v Speaker 1>or lower classes beneath him socially did not respond the

0:22:46.160 --> 0:22:48.800
<v Speaker 1>way the Russian peasantry did. They said, this is New York,

0:22:49.000 --> 0:22:52.400
<v Speaker 1>so he had to kind of So he would um

0:22:52.800 --> 0:22:55.920
<v Speaker 1>sometimes actually follow through on his threats and like beat

0:22:56.040 --> 0:22:59.359
<v Speaker 1>people he saw beating their horses. Um, I have no

0:22:59.400 --> 0:23:02.560
<v Speaker 1>problem with that. Yeah, I think most people didn't. But

0:23:02.600 --> 0:23:05.000
<v Speaker 1>he would also he'd go and break up like underground

0:23:05.040 --> 0:23:11.000
<v Speaker 1>bullfight or underground bull baiting that underground bullfight to both

0:23:11.480 --> 0:23:15.480
<v Speaker 1>going a uh. And he is buried in Greenwood Cemetery

0:23:15.480 --> 0:23:17.119
<v Speaker 1>in Brooklyn. If you want to go by and uh

0:23:17.760 --> 0:23:19.800
<v Speaker 1>lay some flowers at his grave and pay your respects.

0:23:20.200 --> 0:23:22.640
<v Speaker 1>I think I might do that next time in New York. Yeah,

0:23:22.640 --> 0:23:24.600
<v Speaker 1>and I mean even if you're not in the animal rights.

0:23:24.640 --> 0:23:27.720
<v Speaker 1>He was also a huge children's crusader, and he very

0:23:27.800 --> 0:23:33.080
<v Speaker 1>wisely never allowed, uh, the children's organizations that he funded

0:23:33.080 --> 0:23:36.919
<v Speaker 1>and supported, to merge with the animal organizations, because he

0:23:36.960 --> 0:23:40.840
<v Speaker 1>knew full well that the little children would take the

0:23:40.960 --> 0:23:46.000
<v Speaker 1>wheel and they would very quickly overwhelmed the sentiments in

0:23:46.040 --> 0:23:50.280
<v Speaker 1>the UM. The efforts on behalf of the animals. Yeah,

0:23:50.320 --> 0:23:52.719
<v Speaker 1>it was. It was pretty smart to keep it uh separate.

0:23:52.880 --> 0:23:56.320
<v Speaker 1>You got to keep them separated. You point out in

0:23:56.359 --> 0:24:01.080
<v Speaker 1>this article very astutely that um abusing an animal is

0:24:02.119 --> 0:24:04.399
<v Speaker 1>it could be an indicator of violence toward humans. And

0:24:04.440 --> 0:24:08.199
<v Speaker 1>I know that. You know, uh a lot of serial

0:24:08.280 --> 0:24:12.160
<v Speaker 1>killers started out like killing animals first as their first try.

0:24:12.600 --> 0:24:16.320
<v Speaker 1>That is, from what I can tell, most likely a

0:24:16.359 --> 0:24:21.960
<v Speaker 1>pop psychology urban legend, what that they did that. Yeah,

0:24:22.000 --> 0:24:24.720
<v Speaker 1>I mean there's Jeffrey Dahmer did for sure. There's okay, yes,

0:24:24.800 --> 0:24:27.440
<v Speaker 1>but that the idea that it's a predictor of future

0:24:27.480 --> 0:24:32.480
<v Speaker 1>serial killing. Oh yeah, yeah. The triad of evil, which

0:24:32.520 --> 0:24:37.920
<v Speaker 1>is bed wedding, harming, farming animals, and setting fires. If

0:24:37.960 --> 0:24:41.240
<v Speaker 1>you have your kid doing those three things allegedly under

0:24:41.240 --> 0:24:43.760
<v Speaker 1>this triad of evil, you can bet that there's a

0:24:43.760 --> 0:24:45.920
<v Speaker 1>pretty good chance they're going to grow up to harm humans.

0:24:46.640 --> 0:24:53.440
<v Speaker 1>I went to bed. I uh, I didn't set harmful fires,

0:24:53.440 --> 0:24:55.919
<v Speaker 1>but I did play with fire a little bit. I

0:24:55.960 --> 0:24:58.639
<v Speaker 1>think this is more like you're intentionally setting fires like

0:24:58.720 --> 0:25:01.560
<v Speaker 1>harmiting or burning burned down the woods. No, I didn't

0:25:01.560 --> 0:25:04.920
<v Speaker 1>do that. Um. And then you know, my dog died

0:25:04.920 --> 0:25:06.960
<v Speaker 1>and I sat in his doghouse for two days and cried.

0:25:07.359 --> 0:25:10.159
<v Speaker 1>So I was it's not harming animals, clearly not. I

0:25:10.240 --> 0:25:12.080
<v Speaker 1>was on the other side of the coin from early

0:25:12.119 --> 0:25:15.240
<v Speaker 1>on when Huggy Bear died. But that whether or not

0:25:15.359 --> 0:25:18.640
<v Speaker 1>that's true that that's been used. The Huggy Bear, Yeah,

0:25:18.720 --> 0:25:21.680
<v Speaker 1>that was my German Shepherd. Great name for a dog. Yeah,

0:25:21.680 --> 0:25:24.280
<v Speaker 1>that was like the first dog that I really bonded with.

0:25:24.880 --> 0:25:27.240
<v Speaker 1>That was the dude from the like the street Wise

0:25:27.240 --> 0:25:32.280
<v Speaker 1>start from start, right, Huggy Bear. That's great. Yeah, he

0:25:32.400 --> 0:25:35.000
<v Speaker 1>was awesome. I get a little sad thing about him today,

0:25:35.960 --> 0:25:40.679
<v Speaker 1>which Huggy Bear not the TV show. Okay, I just

0:25:40.720 --> 0:25:43.480
<v Speaker 1>remember my mom literally came home from work and like

0:25:43.920 --> 0:25:46.800
<v Speaker 1>I was in the doghouse crying, like laying down and crying.

0:25:46.880 --> 0:25:51.240
<v Speaker 1>That is sweet. You know, I was such a little boss.

0:25:51.240 --> 0:25:54.639
<v Speaker 1>How old? How long was Huggy Bear around? Uh? You know,

0:25:54.680 --> 0:25:57.840
<v Speaker 1>I don't remember, like your whole life. Was he alive

0:25:57.840 --> 0:26:00.320
<v Speaker 1>when you were born, not when I was born? His

0:26:00.400 --> 0:26:03.480
<v Speaker 1>mom Daisy was And then Daisy died when I was

0:26:03.600 --> 0:26:06.400
<v Speaker 1>really young, so it didn't have a super big impact.

0:26:06.680 --> 0:26:08.760
<v Speaker 1>But then Huggy Bear was one of the puppies we kept.

0:26:08.920 --> 0:26:11.240
<v Speaker 1>How old were you when he died? I want to

0:26:11.240 --> 0:26:16.840
<v Speaker 1>say I was like eight or nine maybe, Oh, yeah,

0:26:16.880 --> 0:26:21.680
<v Speaker 1>that's right there. Yeah, first big loss. You know. Um

0:26:21.960 --> 0:26:24.240
<v Speaker 1>r I p Huggy Bear. Yeah, I appreciate that. Yeah,

0:26:24.280 --> 0:26:29.440
<v Speaker 1>we'll drink one in your honor tonight. Hb uh. But anyway, Yeah,

0:26:29.440 --> 0:26:31.680
<v Speaker 1>you're right. It doesn't hold up to scrutiny all the time.

0:26:31.720 --> 0:26:35.600
<v Speaker 1>But if you're torturing and killing animals, it's it's not

0:26:35.640 --> 0:26:39.320
<v Speaker 1>a good sign. No, And and the people who have

0:26:39.400 --> 0:26:42.600
<v Speaker 1>agitated for animal rights have long used this. Whether it's

0:26:42.600 --> 0:26:46.040
<v Speaker 1>true or not, people think it's true. So the whole,

0:26:46.200 --> 0:26:48.440
<v Speaker 1>the whole premise for a lot of people has been

0:26:49.240 --> 0:26:52.120
<v Speaker 1>if a human harms an animal, there's a good chance

0:26:52.160 --> 0:26:54.959
<v Speaker 1>they're gonna harm a human. So if you protect animals

0:26:55.000 --> 0:26:58.959
<v Speaker 1>and prevent people from harming animals, you're preventing somebody from

0:26:59.040 --> 0:27:01.560
<v Speaker 1>possibly harming human. I'm fine with that line of thought.

0:27:01.760 --> 0:27:06.280
<v Speaker 1>Or you're also by drawing a line before animals, you're

0:27:06.359 --> 0:27:10.120
<v Speaker 1>rooting out people who might harm humans down the road

0:27:11.520 --> 0:27:15.600
<v Speaker 1>by having them exposed themselves as harmers of animals. That

0:27:15.640 --> 0:27:20.120
<v Speaker 1>one's a little morally trickier. If harming animals doesn't lead

0:27:20.160 --> 0:27:23.520
<v Speaker 1>to harming humans. If you assume that it doesn't treat

0:27:23.560 --> 0:27:26.000
<v Speaker 1>the person like that like, oh, you're a serial killer

0:27:26.000 --> 0:27:30.679
<v Speaker 1>because you just certifire Peter Pants and Ate bit the

0:27:30.680 --> 0:27:35.280
<v Speaker 1>head off a chipmunk. Actually, you'd probably be right if

0:27:37.200 --> 0:27:40.600
<v Speaker 1>especially if you did all three at once. At the

0:27:40.680 --> 0:27:42.639
<v Speaker 1>very least, I wouldn't leave them alone with your child.

0:27:44.640 --> 0:27:46.600
<v Speaker 1>Uh So, a lot of progress is being made, and

0:27:46.640 --> 0:27:49.280
<v Speaker 1>by nineteen o seven all the states in the United

0:27:49.280 --> 0:27:52.760
<v Speaker 1>States had some kind of anti cruelty law going on,

0:27:53.359 --> 0:27:56.720
<v Speaker 1>and it started to become just sort of the mindset. Yeah,

0:27:58.080 --> 0:28:01.560
<v Speaker 1>that was kind of the tradition, Like the states oversaw

0:28:01.600 --> 0:28:06.199
<v Speaker 1>a protection of animals until the mid sixties when the

0:28:06.240 --> 0:28:10.320
<v Speaker 1>federal government got involved and created the Animal Welfare Act

0:28:10.880 --> 0:28:13.919
<v Speaker 1>and the Animal Welfare Act. Um. Again, this kind of

0:28:13.960 --> 0:28:17.439
<v Speaker 1>follows that thing where some people agitate for changes to

0:28:17.560 --> 0:28:20.440
<v Speaker 1>the law, changes to our way of thinking, and get

0:28:20.480 --> 0:28:23.000
<v Speaker 1>the public aroused, and then the public say Congress or

0:28:23.200 --> 0:28:27.400
<v Speaker 1>government do something. The same thing happened here. UM Sports

0:28:27.400 --> 0:28:31.960
<v Speaker 1>Illustrated in Life Magazine both came out with articles about

0:28:32.040 --> 0:28:36.520
<v Speaker 1>how people's family pets are being stolen and used as

0:28:36.600 --> 0:28:40.800
<v Speaker 1>what are called random sourced animals that are sold to labs.

0:28:41.160 --> 0:28:43.760
<v Speaker 1>And that really would get the public going right, because

0:28:43.840 --> 0:28:46.360
<v Speaker 1>the idea that Huggy Bear could be stolen from your yard,

0:28:47.080 --> 0:28:51.560
<v Speaker 1>sold to Johns Hopkins University's Head Trauma Center, and then

0:28:51.960 --> 0:28:56.280
<v Speaker 1>have his head beaten open with a bat. See what happens.

0:28:56.720 --> 0:28:58.800
<v Speaker 1>I'm sorry I used Huggy Bear. Now that I'm I'm

0:28:58.840 --> 0:29:02.080
<v Speaker 1>making this this far forty years later, that still cuts

0:29:02.160 --> 0:29:07.360
<v Speaker 1>the uh so, Snoopy Snoopy is stolen from your yard

0:29:07.840 --> 0:29:11.640
<v Speaker 1>and experimented on the idea that this could happen just

0:29:12.160 --> 0:29:17.160
<v Speaker 1>scared an outraged America, and UM it created very quickly

0:29:17.200 --> 0:29:20.840
<v Speaker 1>the Animal Welfare Act. Yeah, and that originally just protected

0:29:21.080 --> 0:29:23.920
<v Speaker 1>lab use, but then over the following decades, you know,

0:29:23.960 --> 0:29:28.280
<v Speaker 1>it really expanded. UM and today it protects all warm

0:29:28.320 --> 0:29:34.040
<v Speaker 1>blooded animals in lab experience except three birds sadly uh,

0:29:34.120 --> 0:29:39.480
<v Speaker 1>the rattus genus rats, and the muss genus mice and

0:29:39.640 --> 0:29:44.280
<v Speaker 1>uh not Coincidentally, they those three makeup of research animals

0:29:44.320 --> 0:29:46.720
<v Speaker 1>in the US, along with the other cold blooded animals

0:29:46.720 --> 0:29:51.760
<v Speaker 1>that are used like fish and reptiles. So of the

0:29:51.800 --> 0:29:57.600
<v Speaker 1>animals used in lab experiments are not covered by the

0:29:57.840 --> 0:30:00.760
<v Speaker 1>Animal of Welfare Act. But it's not to say that

0:30:00.800 --> 0:30:04.680
<v Speaker 1>other animals can't be used in animal experiments. It just

0:30:04.760 --> 0:30:07.560
<v Speaker 1>means that if you do experiment on a guinea pig

0:30:08.080 --> 0:30:11.880
<v Speaker 1>or a macaque monkey or something like that, you have

0:30:11.920 --> 0:30:15.640
<v Speaker 1>to follow these guidelines. But even then the guidelines are

0:30:15.840 --> 0:30:19.720
<v Speaker 1>pretty slouchy. Actually, they're huge loopholes, and basically they amount

0:30:19.800 --> 0:30:24.680
<v Speaker 1>to um you. Especially originally in like nineteen sixty six,

0:30:25.160 --> 0:30:29.840
<v Speaker 1>you just have to reduce unnecessary suffering. Who's to say

0:30:29.880 --> 0:30:33.680
<v Speaker 1>what's necessary or unnecessary? Certainly the law didn't, and they

0:30:33.760 --> 0:30:36.520
<v Speaker 1>left it up to the researchers to decide what was

0:30:36.560 --> 0:30:40.480
<v Speaker 1>necessary or unnecessary. What's crazy is Chuck is it has

0:30:40.520 --> 0:30:44.040
<v Speaker 1>been expanded and amended, It's also been narrowed. There was

0:30:44.040 --> 0:30:46.880
<v Speaker 1>an amendment made I think in the seventies that extended

0:30:47.360 --> 0:30:51.440
<v Speaker 1>the protections, which again are loose and almost toothless, to

0:30:52.160 --> 0:30:55.640
<v Speaker 1>all animals warm and cold blooded. And then in two

0:30:55.680 --> 0:30:58.200
<v Speaker 1>thousand two they dialed it back to what it is

0:30:58.240 --> 0:31:01.360
<v Speaker 1>now and what it was originally, whichard's warm blooded animals

0:31:02.200 --> 0:31:06.400
<v Speaker 1>except rats and mice, and the cold blooded animals and

0:31:06.440 --> 0:31:09.560
<v Speaker 1>the birds and the birds and the bees in the

0:31:09.560 --> 0:31:12.200
<v Speaker 1>sycamore trees. All right, well, let's take a break here

0:31:12.200 --> 0:31:14.280
<v Speaker 1>and we're gonna come back and talk about the kind

0:31:14.280 --> 0:31:17.720
<v Speaker 1>of the two categories for animal protection, animal welfarest and

0:31:17.760 --> 0:31:45.640
<v Speaker 1>animal rightest's what I call them, all right, right after this, Okay,

0:31:45.680 --> 0:31:49.680
<v Speaker 1>we're back, Chuck, and you teased um the different types

0:31:49.720 --> 0:31:54.920
<v Speaker 1>of approaches to protecting animals, right there is like a

0:31:54.960 --> 0:31:57.560
<v Speaker 1>whole contingent of people. And I think most people on

0:31:57.600 --> 0:32:00.840
<v Speaker 1>the street, if you stopped them said do animals deserve

0:32:01.120 --> 0:32:05.280
<v Speaker 1>protection from harm or suffering? I would guess most people

0:32:05.280 --> 0:32:07.080
<v Speaker 1>would say yes. And I'm sure there's surveys out there.

0:32:07.120 --> 0:32:10.880
<v Speaker 1>I didn't find one, Um, but if you drill a

0:32:10.960 --> 0:32:15.800
<v Speaker 1>little deeper into it, to adopt a little corporate buzz speak, um,

0:32:16.000 --> 0:32:19.600
<v Speaker 1>low hanging fruit, yeah, you would find that there's really

0:32:19.680 --> 0:32:22.600
<v Speaker 1>kind of two threads to this, like, and they're they're

0:32:22.640 --> 0:32:27.920
<v Speaker 1>based on just how far you feel that protection should go. Right,

0:32:27.960 --> 0:32:30.280
<v Speaker 1>So the first is animal welfare. So and that's the

0:32:30.320 --> 0:32:37.560
<v Speaker 1>current accepted paradigm of how we approach treating animals protecting animals. Yeah,

0:32:37.560 --> 0:32:41.400
<v Speaker 1>and they generally think, uh, and these are you know, generalizations,

0:32:41.400 --> 0:32:43.600
<v Speaker 1>but it's if you're going to fit people into two groups,

0:32:43.680 --> 0:32:46.200
<v Speaker 1>you got to do that. They generally think that, you know,

0:32:46.320 --> 0:32:49.160
<v Speaker 1>what we're doing now works pretty well, but we need

0:32:49.200 --> 0:32:52.520
<v Speaker 1>to enforce it more. We agree with John Locke and

0:32:52.920 --> 0:32:58.480
<v Speaker 1>Emmanuel Kant that you should protect animals from cruelty, but

0:32:58.600 --> 0:33:02.240
<v Speaker 1>not because like they have moral standing necessarily, but because

0:33:02.480 --> 0:33:05.200
<v Speaker 1>that is a sign of a bad person that makes

0:33:05.240 --> 0:33:10.760
<v Speaker 1>us look bad, which you know that's valid. Um. But

0:33:11.040 --> 0:33:15.040
<v Speaker 1>they balance that out with we treat animals humanely, but

0:33:15.080 --> 0:33:18.520
<v Speaker 1>we can still use them for food and labor. Right,

0:33:18.600 --> 0:33:24.400
<v Speaker 1>So animals deserve protection from humans harming them, um, But

0:33:25.080 --> 0:33:27.760
<v Speaker 1>they're also our property, like we can we can do

0:33:27.840 --> 0:33:29.760
<v Speaker 1>what we want with them, so long is there isn't

0:33:29.760 --> 0:33:35.440
<v Speaker 1>any unjustified suffering, right and uh, not suffer needlessly, which

0:33:35.440 --> 0:33:39.080
<v Speaker 1>you pointed out earlier, but more so here that that's

0:33:39.080 --> 0:33:43.640
<v Speaker 1>a needlessly what does that mean it's very open to interpretation. Yeah,

0:33:43.640 --> 0:33:46.160
<v Speaker 1>because if you look at what happens to animals in

0:33:46.440 --> 0:33:50.560
<v Speaker 1>animal experiments, there's um I mean it runs the gamut,

0:33:50.600 --> 0:33:54.720
<v Speaker 1>like and everything from withholding food and water to um

0:33:55.640 --> 0:34:01.120
<v Speaker 1>uh burning skin with blow torches or to making a

0:34:01.280 --> 0:34:05.640
<v Speaker 1>monkey obese on purpose and making sure they don't exercise.

0:34:06.040 --> 0:34:09.640
<v Speaker 1>So you can study what lap band surgery does, right,

0:34:10.080 --> 0:34:16.280
<v Speaker 1>I mean there's damaging their brains, maiming on blinding them, um,

0:34:16.320 --> 0:34:22.560
<v Speaker 1>just doing invasive surgical procedures for for practice like just um.

0:34:23.360 --> 0:34:29.799
<v Speaker 1>The idea of what is justified is extremely subjective, but

0:34:30.120 --> 0:34:33.440
<v Speaker 1>as a society we've all generally agreed that hey, as

0:34:33.480 --> 0:34:36.760
<v Speaker 1>long as science is being advanced, as long as human

0:34:37.360 --> 0:34:41.799
<v Speaker 1>uh humanity is is being in some way advanced or

0:34:41.840 --> 0:34:46.600
<v Speaker 1>developed or protected, then it's justified. Um or And then

0:34:46.920 --> 0:34:50.759
<v Speaker 1>with food, right, like, is it those animals don't die

0:34:50.760 --> 0:34:53.720
<v Speaker 1>of old age? Is it? Is it a needless death

0:34:54.320 --> 0:34:58.200
<v Speaker 1>to eat a cow uh and kill the cow before

0:34:58.239 --> 0:35:01.239
<v Speaker 1>it's time? Yeah? And so most people, I think who

0:35:01.600 --> 0:35:04.680
<v Speaker 1>believe in the hierarchy of humans at the top of

0:35:04.719 --> 0:35:07.600
<v Speaker 1>all organisms here on earth would say, well, yeah, that's

0:35:07.600 --> 0:35:14.160
<v Speaker 1>a useful a useful um use of an animal feeding

0:35:14.160 --> 0:35:17.840
<v Speaker 1>a human, right, right, So that's the idea of animal welfare.

0:35:18.000 --> 0:35:21.240
<v Speaker 1>Protect them from harm, but yeah, we can eat them

0:35:21.320 --> 0:35:24.640
<v Speaker 1>and and and a good example is making sure a

0:35:24.680 --> 0:35:28.719
<v Speaker 1>cow has a good life while it's alive, it's not

0:35:28.800 --> 0:35:32.680
<v Speaker 1>suffering while alive, it's not scared when it dies, and

0:35:32.680 --> 0:35:35.200
<v Speaker 1>then you can eat it totally fine. That's the animal

0:35:35.239 --> 0:35:39.160
<v Speaker 1>welfares view, and that's the generally accepted view in in

0:35:39.200 --> 0:35:48.000
<v Speaker 1>the West. Animal rights or rightists. Uh. They think generally

0:35:48.080 --> 0:35:51.359
<v Speaker 1>that the system we have is flawed and that um,

0:35:51.440 --> 0:35:55.959
<v Speaker 1>animals have these rights they or they should have rights

0:35:56.040 --> 0:35:58.680
<v Speaker 1>kind of along the same lines that humans do. Um.

0:35:58.760 --> 0:36:01.480
<v Speaker 1>They should have legal protection just like we do under

0:36:01.480 --> 0:36:04.480
<v Speaker 1>the law. And we are a long way from where

0:36:04.480 --> 0:36:07.360
<v Speaker 1>we need to be when it comes to protecting animals

0:36:07.360 --> 0:36:12.000
<v Speaker 1>from humans. Right. Um. The idea of the animal rightists

0:36:12.080 --> 0:36:18.759
<v Speaker 1>is that animals have an inherent moral value. Um. And

0:36:18.800 --> 0:36:22.400
<v Speaker 1>the idea behind that is if if they have an

0:36:22.440 --> 0:36:27.280
<v Speaker 1>inherent more moral value like humans do, then they deserve

0:36:27.440 --> 0:36:31.840
<v Speaker 1>legal protections that humans enjoy, which is a radically different

0:36:31.880 --> 0:36:38.879
<v Speaker 1>approach to protecting uh animals. Um. And the idea is that, um, well,

0:36:38.880 --> 0:36:41.160
<v Speaker 1>it all kind of came from this guy named Peter Singer,

0:36:41.920 --> 0:36:45.440
<v Speaker 1>and he wrote a book in nineteen called Animal Liberation,

0:36:46.239 --> 0:36:51.440
<v Speaker 1>and he basically started off the modern animal rights movement,

0:36:52.000 --> 0:36:54.960
<v Speaker 1>especially the radical version of it. He said in it

0:36:55.080 --> 0:37:01.560
<v Speaker 1>that um that you, if you use Bentham's philocific calculus,

0:37:02.480 --> 0:37:05.720
<v Speaker 1>but include animals right to happiness, not just their suffering.

0:37:06.040 --> 0:37:08.799
<v Speaker 1>He added a little cherry on top, right, you just

0:37:08.960 --> 0:37:14.120
<v Speaker 1>blow the concept of using animals for human means out

0:37:14.120 --> 0:37:18.000
<v Speaker 1>of the water, like it's just not justifiable. Is an

0:37:18.040 --> 0:37:20.520
<v Speaker 1>animal a moral agent? And a moral agent is a

0:37:20.600 --> 0:37:25.319
<v Speaker 1>being that is capable of making decisions based on right

0:37:25.400 --> 0:37:28.360
<v Speaker 1>or wrong. And moral behavior comes in all sorts of forms.

0:37:28.400 --> 0:37:31.160
<v Speaker 1>We think of it as like, um, helping a little

0:37:31.360 --> 0:37:34.319
<v Speaker 1>lady across the street, or not stealing even though you

0:37:34.400 --> 0:37:37.120
<v Speaker 1>totally could and get away with it. Um, But it's

0:37:37.160 --> 0:37:39.839
<v Speaker 1>it's even more. It's even broader than that. And some

0:37:39.880 --> 0:37:43.880
<v Speaker 1>people say animals do demonstrate moral behavior like loyalty or

0:37:44.040 --> 0:37:48.080
<v Speaker 1>showing concern for someone that's or a person that's injured,

0:37:48.160 --> 0:37:50.480
<v Speaker 1>or something like that, and so therefore an animal can

0:37:50.520 --> 0:37:52.960
<v Speaker 1>be a moral agent. Other people say, no, an animal

0:37:53.000 --> 0:37:56.320
<v Speaker 1>can't rationalize, it can't think about the future, it can't

0:37:56.719 --> 0:38:00.080
<v Speaker 1>want to keep living. Therefore, it couldn't possibly be a

0:38:00.120 --> 0:38:02.799
<v Speaker 1>moral agent. And Peter Singer really made a lot of

0:38:02.800 --> 0:38:06.680
<v Speaker 1>waves when he said, he said, well, then if you're

0:38:06.719 --> 0:38:09.400
<v Speaker 1>going to experiment on animals because they're not moral agents,

0:38:09.560 --> 0:38:11.640
<v Speaker 1>you might as well go ahead and experiment on people

0:38:11.680 --> 0:38:15.080
<v Speaker 1>in vegetative states and infants because they're not moral agents

0:38:15.120 --> 0:38:18.040
<v Speaker 1>under that definition either. Yeah, he says, you know what, else,

0:38:18.080 --> 0:38:21.480
<v Speaker 1>can't rationalize your baby? Yeah, so go ahead and do

0:38:21.560 --> 0:38:24.440
<v Speaker 1>some horrible experiments on your baby. Yeah. And I'm sure,

0:38:25.480 --> 0:38:28.600
<v Speaker 1>I mean, the other side of the argument was probably like,

0:38:28.840 --> 0:38:32.680
<v Speaker 1>oh god, and he dropped that Mike, and everything is

0:38:32.680 --> 0:38:37.359
<v Speaker 1>the rubbing in our faces. Uh. Another guy came along

0:38:37.440 --> 0:38:40.719
<v Speaker 1>named Tom Reagan, and uh. He wrote a book called

0:38:40.760 --> 0:38:45.400
<v Speaker 1>The Case for Animal Rights. He argued favorably, the animals

0:38:45.480 --> 0:38:47.759
<v Speaker 1>do have moral rights, and he had a little thing

0:38:47.840 --> 0:38:51.680
<v Speaker 1>that he liked to call subjects of a life. He said,

0:38:51.760 --> 0:38:55.160
<v Speaker 1>humans and animals are both subjects of a life, which

0:38:55.160 --> 0:38:58.920
<v Speaker 1>means we have you know, animals have that inner experience

0:38:58.960 --> 0:39:01.719
<v Speaker 1>that is called haveing a life like we do. Right,

0:39:01.840 --> 0:39:04.560
<v Speaker 1>So some of the ones that have higher moral, higher

0:39:04.600 --> 0:39:08.680
<v Speaker 1>faculties up. Yeah, yeah, it's not all animals in his

0:39:08.680 --> 0:39:12.400
<v Speaker 1>his uh, in his um view, it was like ones

0:39:12.440 --> 0:39:17.160
<v Speaker 1>that are capable of reasoning, because some people say humans

0:39:17.160 --> 0:39:20.760
<v Speaker 1>are the only rational beings on the planet and therefore

0:39:20.880 --> 0:39:25.319
<v Speaker 1>everything else is is open season. Um, these guys like

0:39:25.360 --> 0:39:28.160
<v Speaker 1>Tom Reagan said, no, there are certain animals out there

0:39:28.200 --> 0:39:31.120
<v Speaker 1>that can reason and therefore can be moral agents. Yeah.

0:39:31.160 --> 0:39:32.640
<v Speaker 1>I mean when you see behavior of some of these

0:39:32.680 --> 0:39:35.920
<v Speaker 1>animals like that elephants, well then people would be like,

0:39:36.120 --> 0:39:41.839
<v Speaker 1>that's anthropomorphizing, anthropomorphizing burn him. Yeah, you know, you try

0:39:41.880 --> 0:39:45.120
<v Speaker 1>and burning can't can't be can't be, can't be proven.

0:39:45.239 --> 0:39:49.799
<v Speaker 1>So therefore Descartes ghost exists. And then Tom Reagan also

0:39:49.880 --> 0:39:53.680
<v Speaker 1>made waves chucked by saying, um, if if an animal

0:39:53.760 --> 0:39:55.839
<v Speaker 1>is a subject of a life, meaning it can think

0:39:55.840 --> 0:40:00.160
<v Speaker 1>about its own life and want to live, therefore, um,

0:40:00.160 --> 0:40:05.160
<v Speaker 1>I sound like Miss South Carolina. Therefore, um, that animal

0:40:05.800 --> 0:40:09.920
<v Speaker 1>deserves at least one basic freedom, which is the freedom

0:40:09.960 --> 0:40:14.040
<v Speaker 1>from being property, which in and of itself would radically

0:40:14.120 --> 0:40:18.319
<v Speaker 1>alter our relationship humans relationship with animals. So these guys

0:40:18.360 --> 0:40:21.719
<v Speaker 1>are like kind of putting these ideas out there, and

0:40:22.000 --> 0:40:24.279
<v Speaker 1>as we'll see, they got some response, but it was

0:40:24.320 --> 0:40:29.319
<v Speaker 1>typically um among hardcore animal rights people rather than the

0:40:29.360 --> 0:40:31.840
<v Speaker 1>general public. Up to this point, and then the final

0:40:31.920 --> 0:40:37.800
<v Speaker 1>dude in the trifecta, the triad of Evil, of Evil,

0:40:38.239 --> 0:40:43.239
<v Speaker 1>of good. I know, I'm just teasing Gary franc Uh.

0:40:43.280 --> 0:40:45.759
<v Speaker 1>He was a guy that came along and said, you

0:40:45.800 --> 0:40:50.000
<v Speaker 1>know what, we need to abolish our domination over animals period. Outright,

0:40:50.040 --> 0:40:53.080
<v Speaker 1>it is slavery and we should treat it as such,

0:40:53.800 --> 0:40:56.040
<v Speaker 1>get rid of it. And he said, we didn't get

0:40:56.120 --> 0:40:58.880
<v Speaker 1>rid of slavery by making slavery more humane. We got

0:40:59.000 --> 0:41:02.160
<v Speaker 1>rid of slavery by getting rid of slavery. That's what

0:41:02.239 --> 0:41:04.359
<v Speaker 1>you do. And he's saying, it's the same thing here. Yeah,

0:41:04.640 --> 0:41:07.839
<v Speaker 1>pretty radical ideas at the time. Yeah, it's um and

0:41:08.040 --> 0:41:11.160
<v Speaker 1>radical is a pretty good word because these these ideas

0:41:11.239 --> 0:41:13.600
<v Speaker 1>really caught the attention of some people who did become

0:41:13.920 --> 0:41:17.319
<v Speaker 1>I guess radicalized by them. Like the the animal rights

0:41:17.440 --> 0:41:22.160
<v Speaker 1>movement has had long had a militant arm to it,

0:41:22.239 --> 0:41:26.160
<v Speaker 1>for sure. Yes, it started actually before even Peter Singer's

0:41:26.200 --> 0:41:30.919
<v Speaker 1>book Animal Liberation, from as far back as nineteen sixty two,

0:41:30.960 --> 0:41:33.680
<v Speaker 1>there was a group in the UK called the Hunt

0:41:33.719 --> 0:41:39.319
<v Speaker 1>Saboteurs Association. This is the most polite saboteurs organization name

0:41:39.360 --> 0:41:43.399
<v Speaker 1>you can come up with, probably, so they um, they

0:41:43.440 --> 0:41:46.520
<v Speaker 1>sort of laid the groundwork for for the Animal Liberation Front,

0:41:46.560 --> 0:41:49.440
<v Speaker 1>who was got a lot of press, and then another

0:41:49.480 --> 0:41:52.480
<v Speaker 1>group called the Band of Mercy Um. The Band of

0:41:52.520 --> 0:41:56.960
<v Speaker 1>Mercy was named for the Victorian era British SPC A

0:41:57.520 --> 0:42:01.240
<v Speaker 1>with their children's wing. Yeah, that's what in the cute Yeah,

0:42:01.960 --> 0:42:05.319
<v Speaker 1>totally cute, the Band of Mercy Um And they were

0:42:05.320 --> 0:42:09.320
<v Speaker 1>the actual the first people to liberate animals when they

0:42:09.760 --> 0:42:13.960
<v Speaker 1>broke into a laboratory that used uh or a farm

0:42:14.000 --> 0:42:17.560
<v Speaker 1>that that sold guinea pigs, two labs, and freed six

0:42:17.560 --> 0:42:20.440
<v Speaker 1>guinea pigs. Yeah, they made off with six, but I

0:42:20.440 --> 0:42:23.440
<v Speaker 1>mean there were six guinea pigs lives that uh that

0:42:23.560 --> 0:42:27.440
<v Speaker 1>otherwise would have been um subject to experimentation. So it

0:42:27.520 --> 0:42:29.600
<v Speaker 1>was a big success and they ended up eating the

0:42:29.600 --> 0:42:33.359
<v Speaker 1>guinea pigs to celebrate, No, they didn't. Uh. And the

0:42:33.440 --> 0:42:35.160
<v Speaker 1>actually the lady who ran the farm though, she was

0:42:35.200 --> 0:42:38.160
<v Speaker 1>really shaken up and she actually shut down her guinea

0:42:38.200 --> 0:42:41.440
<v Speaker 1>pig selling business because of that because she was I

0:42:41.480 --> 0:42:44.440
<v Speaker 1>mean some some people had broken into her house at

0:42:44.520 --> 0:42:47.879
<v Speaker 1>night and she thought twice Yeah, she was like this

0:42:47.920 --> 0:42:50.680
<v Speaker 1>is I don't want this to happen again. And I

0:42:50.719 --> 0:42:55.760
<v Speaker 1>mean this is depending on your viewpoint, this is deeply

0:42:56.000 --> 0:43:01.239
<v Speaker 1>uncool of these people, like they used in imidation. They

0:43:01.320 --> 0:43:04.480
<v Speaker 1>would make death threats, they would make bomb threats. Um.

0:43:04.520 --> 0:43:07.520
<v Speaker 1>They would threaten people's family. Yeah, they would set fires.

0:43:07.600 --> 0:43:12.160
<v Speaker 1>People who were running legitimate labs were threatened. Um, people

0:43:12.160 --> 0:43:14.799
<v Speaker 1>who were legitimately supplying the labs were threatened. Yeah, they

0:43:14.800 --> 0:43:17.439
<v Speaker 1>would set fires. Um. And then there were other ones

0:43:17.480 --> 0:43:21.200
<v Speaker 1>where you're just like, yeah, I'm kinda and can kind

0:43:21.200 --> 0:43:24.200
<v Speaker 1>of get behind that. The point to a lot of

0:43:24.200 --> 0:43:27.480
<v Speaker 1>these wasn't not wasn't just to get people to um

0:43:27.600 --> 0:43:32.480
<v Speaker 1>cease their activities or to actually liberate animals. They um

0:43:32.760 --> 0:43:36.680
<v Speaker 1>were done also to generate publicity. This is a huge

0:43:36.840 --> 0:43:39.680
<v Speaker 1>aspect of it. These guys were pr masters. They realized

0:43:39.719 --> 0:43:43.000
<v Speaker 1>that the bigger and the bolder, UM, the more likely

0:43:43.040 --> 0:43:45.400
<v Speaker 1>it was to get headlines. So guys like the or

0:43:45.920 --> 0:43:50.120
<v Speaker 1>groups like the Animal Liberation Front or UM the Band

0:43:50.160 --> 0:43:55.200
<v Speaker 1>of Mercy would agitate, go out and do these these acts,

0:43:55.880 --> 0:43:59.640
<v Speaker 1>and then Peter like more moderate groups that weren't actually

0:43:59.640 --> 0:44:02.600
<v Speaker 1>doing us would publicize it and write up press releases

0:44:02.640 --> 0:44:05.040
<v Speaker 1>and send it out to the press and um maybe

0:44:05.040 --> 0:44:07.239
<v Speaker 1>set up interviews and stuff like that and try to

0:44:07.280 --> 0:44:09.840
<v Speaker 1>get the get the word out as much as possible

0:44:09.840 --> 0:44:14.080
<v Speaker 1>about these One thing Peter did was they would, uh,

0:44:14.239 --> 0:44:18.200
<v Speaker 1>they would basically turn people. Well sometimes they would send

0:44:18.200 --> 0:44:20.360
<v Speaker 1>people in undercover to get jobs at these labs so

0:44:20.400 --> 0:44:23.000
<v Speaker 1>they could make videotapes. And sometimes they would just get

0:44:23.000 --> 0:44:25.799
<v Speaker 1>in touch with someone there who worked there, turn them

0:44:25.840 --> 0:44:29.600
<v Speaker 1>as but basically as a double agent, and say you

0:44:29.880 --> 0:44:31.759
<v Speaker 1>will be our person on the inside and you can

0:44:31.800 --> 0:44:35.440
<v Speaker 1>do these videos for us. And they got kill the Queen.

0:44:36.840 --> 0:44:40.719
<v Speaker 1>They got sixty hours worth of audio and video from

0:44:40.719 --> 0:44:43.160
<v Speaker 1>a lab, cut it down to a about a half

0:44:43.200 --> 0:44:47.719
<v Speaker 1>an hour documentary called Unnecessary Fuss and released it. And

0:44:47.760 --> 0:44:53.640
<v Speaker 1>it was a big deal. Like basically experimentation and and

0:44:54.120 --> 0:44:58.080
<v Speaker 1>in humane treatment on tape for the masses beyond. Like

0:44:58.120 --> 0:45:00.160
<v Speaker 1>it was about as ugly as you could get. Was

0:45:00.200 --> 0:45:04.520
<v Speaker 1>that the u PEN Head Trauma Center, UM research lab.

0:45:04.640 --> 0:45:08.000
<v Speaker 1>That's probably all you need to say. Pretty much. Baboons

0:45:08.040 --> 0:45:12.400
<v Speaker 1>were involved and they were researching head trauma. Yeah. So um.

0:45:12.480 --> 0:45:14.960
<v Speaker 1>When this came out, it really got the public going.

0:45:15.160 --> 0:45:17.800
<v Speaker 1>And just like in the sixties with those two articles

0:45:17.840 --> 0:45:21.120
<v Speaker 1>about people's pets being stolen and used in lab experiments,

0:45:21.680 --> 0:45:25.120
<v Speaker 1>this led to an amendment to the Animal Welfare Act.

0:45:25.680 --> 0:45:30.120
<v Speaker 1>UM directly led to it, and the amendment said that, uh,

0:45:30.160 --> 0:45:33.040
<v Speaker 1>there needed to be committees that oversaw each lab that

0:45:33.120 --> 0:45:36.680
<v Speaker 1>was carrying out animal experiments. There needed to be the

0:45:36.800 --> 0:45:42.680
<v Speaker 1>use of pain relievers and anesthesia uh in in experiments,

0:45:42.960 --> 0:45:46.919
<v Speaker 1>and there needed to be postoperative care in lab experiments.

0:45:47.040 --> 0:45:49.800
<v Speaker 1>Right yeah, and that you couldn't take a single animal

0:45:49.880 --> 0:45:54.760
<v Speaker 1>and just keep operating on that animal. Okay, Again, all

0:45:54.800 --> 0:45:58.680
<v Speaker 1>of these things had a very important caveat. Caveat is

0:45:59.080 --> 0:46:03.279
<v Speaker 1>unless it's necessary. So there was a huge loopholder. If

0:46:03.320 --> 0:46:07.759
<v Speaker 1>you're testing like pain threshold on a maccaque monkey, while

0:46:07.800 --> 0:46:10.600
<v Speaker 1>you can't give it pain relievers, you can't give it anesthesia,

0:46:10.960 --> 0:46:14.080
<v Speaker 1>you need to inflict pain, and well it's part of

0:46:14.120 --> 0:46:16.880
<v Speaker 1>the experiment, so it's medically necessary. Or we have to

0:46:16.880 --> 0:46:21.960
<v Speaker 1>see how one maccaque monkey responds to multiple surgeries because

0:46:22.000 --> 0:46:25.680
<v Speaker 1>we're trying to induce ps PTSD in that monkey, so

0:46:25.760 --> 0:46:30.759
<v Speaker 1>we can study PTSD drugs. Well, that's medically necessary, and

0:46:31.080 --> 0:46:35.319
<v Speaker 1>that this this whole loophole, that huge loophole with the

0:46:35.360 --> 0:46:39.480
<v Speaker 1>idea that advancing science and human understanding and human welfare

0:46:40.040 --> 0:46:44.160
<v Speaker 1>as long as it's necessary, then you can justify anything

0:46:44.360 --> 0:46:47.080
<v Speaker 1>you do to an animal that's still around and it's

0:46:47.080 --> 0:46:50.560
<v Speaker 1>been around for a very long time. So this is

0:46:50.600 --> 0:46:53.719
<v Speaker 1>all culminated in more recent years with a guy, an

0:46:53.719 --> 0:46:59.440
<v Speaker 1>attorney named Stephen Wise, who uh depending on who you are,

0:46:59.560 --> 0:47:03.839
<v Speaker 1>you might this guy is crazy, or you might say

0:47:04.080 --> 0:47:07.799
<v Speaker 1>he's amazing, a hero and a hero. So he's an

0:47:07.800 --> 0:47:11.239
<v Speaker 1>animal rights attorney essentially. He wrote a book in two

0:47:11.320 --> 0:47:15.640
<v Speaker 1>thousand called Rattling the Cage Colon toward Legal Rights for Animals,

0:47:16.320 --> 0:47:19.759
<v Speaker 1>and he basically put forth a very radical idea, which

0:47:19.840 --> 0:47:23.440
<v Speaker 1>is that some animals, like the elephant, or the great ape,

0:47:24.040 --> 0:47:29.160
<v Speaker 1>or the gray parrot African gray parrot, they actually deserve personhood.

0:47:29.200 --> 0:47:32.640
<v Speaker 1>They deserve legal protection under the law, just as a

0:47:32.719 --> 0:47:36.960
<v Speaker 1>human being does. And let me uh well, he founded

0:47:37.040 --> 0:47:40.160
<v Speaker 1>a in two thousand and seven, a group called the

0:47:40.200 --> 0:47:43.200
<v Speaker 1>Non Human Rights Project Big in Little H Big are

0:47:43.320 --> 0:47:46.680
<v Speaker 1>Big P and it's a legal defense group that basically said,

0:47:46.760 --> 0:47:51.160
<v Speaker 1>let's find a sympathetic judge somewhere where we can bring

0:47:51.239 --> 0:47:54.600
<v Speaker 1>up a case and maybe get something some precedent set,

0:47:54.640 --> 0:47:56.480
<v Speaker 1>get something on the books. Yeah, all they have to

0:47:56.520 --> 0:47:59.560
<v Speaker 1>do is get one case heard, get it denied, and

0:47:59.600 --> 0:48:02.359
<v Speaker 1>that's to motion the appeals process where you can work

0:48:02.400 --> 0:48:05.759
<v Speaker 1>through the higher courts. Right, um and hopefully get to

0:48:06.000 --> 0:48:08.959
<v Speaker 1>get some sort of legal ruling. Right. So this guy

0:48:09.080 --> 0:48:11.680
<v Speaker 1>is sharp and part of the problem that he's facing

0:48:11.760 --> 0:48:16.160
<v Speaker 1>right now is, as far as law in the United

0:48:16.200 --> 0:48:21.680
<v Speaker 1>States goes, animals are property. The strictly property, their special

0:48:21.760 --> 0:48:24.799
<v Speaker 1>property right Like, for example, if you're beating up your

0:48:24.800 --> 0:48:28.320
<v Speaker 1>microwave and the neighbors aren't going to call the cops,

0:48:28.320 --> 0:48:31.040
<v Speaker 1>and the cops aren't gonna come. But if you're beating

0:48:31.120 --> 0:48:33.600
<v Speaker 1>up your dog, the neighbors are probably going to call

0:48:33.640 --> 0:48:36.160
<v Speaker 1>the cops, and the cops are probably going to come. Right.

0:48:36.840 --> 0:48:40.719
<v Speaker 1>The thing is is that animals still property, and and

0:48:40.880 --> 0:48:44.360
<v Speaker 1>as far as the law goes, property cannot possibly have

0:48:44.520 --> 0:48:47.400
<v Speaker 1>standing in a court. And if it doesn't have standing,

0:48:47.440 --> 0:48:49.919
<v Speaker 1>then that means that the animal can't sue on its

0:48:49.920 --> 0:48:54.880
<v Speaker 1>own behalf. You being the neighbor, you can't sue on

0:48:54.920 --> 0:48:57.960
<v Speaker 1>the dog's behalf because you're just the neighbor who you

0:48:58.080 --> 0:49:01.319
<v Speaker 1>have no standing in this dog's wealth, are either. So

0:49:01.680 --> 0:49:05.879
<v Speaker 1>these these animals, any animal is in legal limbo as

0:49:05.880 --> 0:49:08.600
<v Speaker 1>far as American courts are concerned. Him. Why is trying

0:49:08.640 --> 0:49:12.200
<v Speaker 1>to figure out a way around that? Yeah, he attempted

0:49:12.239 --> 0:49:16.560
<v Speaker 1>some lawsuits and his organization did UM in New York

0:49:16.800 --> 0:49:20.279
<v Speaker 1>on behalf of four chimpanzees. UM, and he said, you

0:49:20.320 --> 0:49:22.520
<v Speaker 1>know what I'm gonna see on these chimps behalf, I'm

0:49:22.520 --> 0:49:25.480
<v Speaker 1>gonna try and gain their freedom. He lost all the cases,

0:49:25.719 --> 0:49:28.040
<v Speaker 1>got a lot of press, but he did have one

0:49:28.120 --> 0:49:31.359
<v Speaker 1>heard and in one of the cases he even got

0:49:31.360 --> 0:49:33.680
<v Speaker 1>a judge or not got a judge, but the judge

0:49:34.040 --> 0:49:38.640
<v Speaker 1>actually issued a writ of habeas corpus, first time ever

0:49:38.719 --> 0:49:41.879
<v Speaker 1>for an animal, even though the judge reversed that order

0:49:41.920 --> 0:49:47.560
<v Speaker 1>that same day. It Yeah, what did I just do? Uh?

0:49:47.800 --> 0:49:49.359
<v Speaker 1>It was a very big deal in the media. Got

0:49:49.360 --> 0:49:51.759
<v Speaker 1>I mean, I remember hearing about this guy on the

0:49:51.760 --> 0:49:53.759
<v Speaker 1>news and when you when you wrote this article, is like, oh,

0:49:53.800 --> 0:49:56.600
<v Speaker 1>I totally know that guy. Yeah. Yeah, there's a really

0:49:56.640 --> 0:49:59.919
<v Speaker 1>great Boston Globe profile on him and what he's doing

0:50:00.520 --> 0:50:03.719
<v Speaker 1>UM from a year a couple of years ago that's

0:50:03.760 --> 0:50:07.120
<v Speaker 1>worth checking out. Yeah, there's a documentary to UM release

0:50:07.200 --> 0:50:11.840
<v Speaker 1>this year called Unlocking the Cage by the legendary d A.

0:50:11.880 --> 0:50:15.719
<v Speaker 1>Pinne Baker and his wife and partner Chris. I'm not

0:50:15.760 --> 0:50:20.719
<v Speaker 1>sure you'd pronounce her name Heddas. Perhaps he's he's the

0:50:20.719 --> 0:50:25.640
<v Speaker 1>one that did Dylan's don't look back in or. He's

0:50:25.920 --> 0:50:28.680
<v Speaker 1>very legendary the War Room. I don't know if you

0:50:28.680 --> 0:50:32.400
<v Speaker 1>ever saw that, the political one. Um, what else because

0:50:32.440 --> 0:50:37.799
<v Speaker 1>I know the name he's he's a documentary legend, documentary

0:50:37.880 --> 0:50:44.879
<v Speaker 1>documentary and legend documentary, legend whatever. But he's uh made

0:50:44.880 --> 0:50:47.240
<v Speaker 1>this movie about Stephen Wise and his group called Unlocking

0:50:47.280 --> 0:50:48.880
<v Speaker 1>the Cage. I haven't seen it yet, but it's on

0:50:48.920 --> 0:50:53.280
<v Speaker 1>the list. Um. Yeah, he's a pretty interesting guy. Uh,

0:50:53.520 --> 0:50:56.080
<v Speaker 1>what's what. Something that struck me that I found in

0:50:56.080 --> 0:50:59.279
<v Speaker 1>my research was he and Peter don't really see eye

0:50:59.280 --> 0:51:02.399
<v Speaker 1>the eye. They're not working in conjunction. In a few

0:51:02.440 --> 0:51:06.240
<v Speaker 1>years back, Peter Um brought a case against Sea World

0:51:06.320 --> 0:51:08.600
<v Speaker 1>on behalf of the Orcas and said that it was

0:51:08.640 --> 0:51:12.520
<v Speaker 1>a violation of the Thirteenth Amendment against slavery, and Stephen

0:51:12.520 --> 0:51:15.319
<v Speaker 1>Wives is like, what are you doing? He saw that

0:51:15.360 --> 0:51:18.560
<v Speaker 1>they had very very clearly opened the door for the

0:51:18.640 --> 0:51:22.560
<v Speaker 1>judge to be like, the Constitution doesn't apply to animals

0:51:22.560 --> 0:51:25.839
<v Speaker 1>because animals aren't people. And once that precedent is set

0:51:25.880 --> 0:51:32.960
<v Speaker 1>like that, because it's not actually written in law, and

0:51:33.040 --> 0:51:35.319
<v Speaker 1>no one there hasn't been that precedent, and that really

0:51:35.360 --> 0:51:38.040
<v Speaker 1>opened the door for it. And he Luckily the judge

0:51:38.080 --> 0:51:42.480
<v Speaker 1>is just like no, but didn't rule any further. So

0:51:42.920 --> 0:51:44.960
<v Speaker 1>what why is trying to do is to get somebody

0:51:44.960 --> 0:51:49.120
<v Speaker 1>to set a different precedent, which is, uh, yeah, well

0:51:49.160 --> 0:51:52.439
<v Speaker 1>that that actually makes kind of sense. So let's let's

0:51:52.480 --> 0:51:55.200
<v Speaker 1>go ahead and run this trial through. Yeah, and it's

0:51:55.239 --> 0:51:58.040
<v Speaker 1>something that could be possible one day. Like you know,

0:51:58.120 --> 0:52:01.279
<v Speaker 1>there have been courts that have ruled where, uh, this

0:52:01.360 --> 0:52:04.640
<v Speaker 1>animal was an heir to in a state, and the

0:52:04.719 --> 0:52:08.439
<v Speaker 1>court made the animal temporary ward of the court and

0:52:08.520 --> 0:52:11.680
<v Speaker 1>endowed this animal with the inheritance give it a nice lunch. Yeah,

0:52:11.719 --> 0:52:13.399
<v Speaker 1>they had to kind of work through that. So he's

0:52:13.440 --> 0:52:15.960
<v Speaker 1>he's kind of he's got a little bit of a

0:52:16.040 --> 0:52:17.920
<v Speaker 1>leg to stand on and kind of pointing some of

0:52:17.960 --> 0:52:21.240
<v Speaker 1>these things out right. And plus, corporations are artificial people

0:52:21.320 --> 0:52:23.360
<v Speaker 1>under the law. Yeah, we did a whole show in

0:52:23.400 --> 0:52:25.640
<v Speaker 1>that right, right. Um, So, I mean it's not like

0:52:25.680 --> 0:52:29.600
<v Speaker 1>this is just totally wacky as far as the law goes.

0:52:29.880 --> 0:52:32.440
<v Speaker 1>I think the problem is this the big challenge he's

0:52:32.480 --> 0:52:35.440
<v Speaker 1>facing is, Okay, let's say you're successful and all of

0:52:35.520 --> 0:52:38.839
<v Speaker 1>a sudden, animals have the same rights under the law

0:52:39.200 --> 0:52:44.439
<v Speaker 1>that humans do. What's that gonna do to the world. Um,

0:52:44.520 --> 0:52:47.200
<v Speaker 1>And that's a huge that's a huge question that's raised.

0:52:47.200 --> 0:52:49.080
<v Speaker 1>I mean, like you can just you can come up

0:52:49.120 --> 0:52:51.960
<v Speaker 1>with a lot of stuff that would happen automatically. Obviously,

0:52:52.400 --> 0:52:55.719
<v Speaker 1>medical testing has gone. No more zoos, no more circuses

0:52:56.040 --> 0:53:01.279
<v Speaker 1>for lea circuses with animals, right, it's just flee circuses

0:53:01.320 --> 0:53:09.319
<v Speaker 1>maybe um the creepiest circus of all. Um. Obviously, there

0:53:09.320 --> 0:53:14.000
<v Speaker 1>would be no hunting. Veganism would probably just be that's

0:53:14.080 --> 0:53:19.879
<v Speaker 1>just what we eat. Now. Nugent would just drown himself, Yeah,

0:53:19.960 --> 0:53:22.920
<v Speaker 1>he really would. Yeah, Ted Nugent would not like a

0:53:22.960 --> 0:53:25.440
<v Speaker 1>world where animals had the same rights that I think

0:53:25.440 --> 0:53:30.239
<v Speaker 1>about it. Um, And like pets would would there be

0:53:30.280 --> 0:53:34.480
<v Speaker 1>pets any longer? There's actually been changes I think somewhere

0:53:34.480 --> 0:53:37.399
<v Speaker 1>in Colorado and definitely in somewhere in Rhode Island, if

0:53:37.400 --> 0:53:41.319
<v Speaker 1>not Rhode Island, the state. Um, they they amended the

0:53:41.440 --> 0:53:46.000
<v Speaker 1>law to include guardian instead of owner or in addition

0:53:46.080 --> 0:53:50.279
<v Speaker 1>to owner. That's a different thing. It totally is like

0:53:50.280 --> 0:53:53.000
<v Speaker 1>when you're the legal guardian of your younger brother, you're

0:53:53.000 --> 0:53:57.279
<v Speaker 1>not their owner. No, I mean you might treat them

0:53:57.280 --> 0:54:01.000
<v Speaker 1>that way. But uh. And then the lastly, so we

0:54:01.040 --> 0:54:04.040
<v Speaker 1>talked about animals being moral agents. Right, so if you're

0:54:04.080 --> 0:54:07.640
<v Speaker 1>a moral agent, you also have moral responsibilities in addition

0:54:07.680 --> 0:54:10.920
<v Speaker 1>to moral protections. Another can of worms. Yeah right, So

0:54:10.960 --> 0:54:13.960
<v Speaker 1>like if an animal kills another animal, as are you

0:54:14.000 --> 0:54:19.520
<v Speaker 1>going to try it and execute it? Yeah? I mean, well,

0:54:19.560 --> 0:54:22.320
<v Speaker 1>I mean that kind of happens today. You can animals

0:54:22.360 --> 0:54:25.600
<v Speaker 1>are often put down when they attack other animals. Yeah, okay,

0:54:25.640 --> 0:54:27.960
<v Speaker 1>so yeah, there would be more of the same. What's

0:54:28.000 --> 0:54:32.040
<v Speaker 1>weird is apparently back in the Renaissance, in the medieval era,

0:54:32.640 --> 0:54:35.640
<v Speaker 1>um they used to have trials for animals that did

0:54:35.680 --> 0:54:40.200
<v Speaker 1>something record. It wasn't I mean like we do it today.

0:54:40.239 --> 0:54:44.400
<v Speaker 1>Like remember Travis the chimp who um who ripped the

0:54:44.440 --> 0:54:49.480
<v Speaker 1>woman's face off. He was summarily executed by police and

0:54:49.560 --> 0:54:51.680
<v Speaker 1>I think had he even been captured they would have

0:54:51.719 --> 0:54:53.640
<v Speaker 1>put him down. There wouldn't have been a trial. But

0:54:53.719 --> 0:54:56.640
<v Speaker 1>they used to actually have the trial. And it wasn't

0:54:56.680 --> 0:54:59.280
<v Speaker 1>because they wanted to give the animal a fair trial.

0:54:59.320 --> 0:55:02.840
<v Speaker 1>It was for he feeling the the community, you know,

0:55:02.960 --> 0:55:05.799
<v Speaker 1>to make the humans feel better. If they could draw

0:55:05.960 --> 0:55:09.560
<v Speaker 1>this out and make this like an actual issue that

0:55:09.640 --> 0:55:14.360
<v Speaker 1>was resolved in the execution of the of the animal. Interesting,

0:55:14.680 --> 0:55:18.320
<v Speaker 1>it's yeah, it's pretty way boy, good one, dude. Yeah,

0:55:18.760 --> 0:55:22.160
<v Speaker 1>nice job. Yeah, thanks you too, buddy. If you want

0:55:22.160 --> 0:55:26.080
<v Speaker 1>to know more about animal rights, you can type that

0:55:26.160 --> 0:55:29.640
<v Speaker 1>into the search bar your favorite search engine. And since

0:55:29.680 --> 0:55:35.160
<v Speaker 1>I said search engine, that means it's time for listener mail. Yes,

0:55:35.239 --> 0:55:39.160
<v Speaker 1>this is the famous part two from earlier this week

0:55:39.440 --> 0:55:43.280
<v Speaker 1>with IVON and I promised a list of band names

0:55:43.840 --> 0:55:46.600
<v Speaker 1>and a list of puns from Josh, because Josh says

0:55:47.040 --> 0:55:51.839
<v Speaker 1>that he hates puns despite his somewhat regular use of them. Yeah,

0:55:51.880 --> 0:55:55.799
<v Speaker 1>I again, I take issue with this. If you accidentally

0:55:55.840 --> 0:55:58.799
<v Speaker 1>make a pun, you're not a punny person. All right, Well,

0:55:58.840 --> 0:56:01.560
<v Speaker 1>let's just go on this list. Poison IVY episode Josh,

0:56:01.719 --> 0:56:06.040
<v Speaker 1>let's stop beating around the bush. Accident blood types Josh,

0:56:06.160 --> 0:56:09.160
<v Speaker 1>I'm sure I take a B blood. I'm positive of it.

0:56:10.360 --> 0:56:12.879
<v Speaker 1>Hula hoops discussing a pushing a hula hoop with a stick.

0:56:13.080 --> 0:56:17.400
<v Speaker 1>Hang in there and stick with it. Accident police dogs

0:56:17.480 --> 0:56:20.520
<v Speaker 1>discussing the current popularity of arson dogs. They're so hot

0:56:20.600 --> 0:56:23.480
<v Speaker 1>right now. I think that was on purpose. It's possible.

0:56:23.920 --> 0:56:28.600
<v Speaker 1>Remember that one chili Chili peppers, Josh, it's right for it.

0:56:29.560 --> 0:56:32.520
<v Speaker 1>Total accident. I don't even think you can include that one.

0:56:32.840 --> 0:56:36.080
<v Speaker 1>Can you sweat colors? There's this boiling point, I guess

0:56:36.120 --> 0:56:39.000
<v Speaker 1>talking about how hot it's been in Atlanta. M hm,

0:56:39.120 --> 0:56:41.520
<v Speaker 1>that's a reach. Yeah, I agree. Strike that one from

0:56:41.560 --> 0:56:46.359
<v Speaker 1>the record, UM spam, talking about the trouble the maker

0:56:46.400 --> 0:56:48.440
<v Speaker 1>of spam had one trying to sell spam. He was

0:56:48.480 --> 0:56:55.719
<v Speaker 1>hamstrung by the name Hormel spice meat. Again. Accident, handwriting analysis,

0:56:55.800 --> 0:56:59.000
<v Speaker 1>the writings on the wall. I don't even remember that one.

0:56:59.280 --> 0:57:01.440
<v Speaker 1>I'm not pun though, I'm not copping to any of

0:57:01.440 --> 0:57:04.800
<v Speaker 1>these purpose. I've got a few more UM casinos. It

0:57:04.920 --> 0:57:08.759
<v Speaker 1>paid off an aces Nolpe accident. White collar crime. This

0:57:08.800 --> 0:57:11.120
<v Speaker 1>is something that has woven into history of white collar crime.

0:57:12.760 --> 0:57:16.360
<v Speaker 1>Total act, disgusting. A wool transporter keeping wolf for his

0:57:16.440 --> 0:57:21.720
<v Speaker 1>own use. Again accident. I'm just gonna do one more,

0:57:21.880 --> 0:57:26.080
<v Speaker 1>pick the best of him, chuck uh. This like a letterman,

0:57:26.160 --> 0:57:28.840
<v Speaker 1>Tom tasteing how it works. After saying it makes you

0:57:28.840 --> 0:57:31.400
<v Speaker 1>wonder how things we can taste taste, he said, chew

0:57:31.480 --> 0:57:35.760
<v Speaker 1>on that one. Accident. And now the band names. I'm

0:57:35.800 --> 0:57:38.280
<v Speaker 1>gonna read through these very quickly and looking at this list,

0:57:38.360 --> 0:57:40.480
<v Speaker 1>these are great. So if you're out there looking for

0:57:40.480 --> 0:57:45.800
<v Speaker 1>a band, name, Listen up, listen up, toe thumb uh interest,

0:57:45.840 --> 0:57:50.880
<v Speaker 1>cytoplasmic sperm injection. Maybe like a prog band. Maggot Therapy

0:57:51.520 --> 0:57:55.080
<v Speaker 1>that's a metal band. The Static Crush that's total chew gaze,

0:57:55.600 --> 0:58:00.920
<v Speaker 1>oh yeah, or ima uh disruptive Technology. I don't even know.

0:58:01.320 --> 0:58:04.440
<v Speaker 1>My Atonic Goats. That's a good one. Yea. The Tennessee

0:58:04.440 --> 0:58:07.520
<v Speaker 1>Stiff Legs. I love it. That's a blue grass band.

0:58:08.080 --> 0:58:14.280
<v Speaker 1>A fist full of neurons. Metal uh, force Multiplier, total metal. Yeah,

0:58:14.320 --> 0:58:19.120
<v Speaker 1>that's pretty cool. Nazis on meth it's metal. Oh yeah,

0:58:19.200 --> 0:58:22.880
<v Speaker 1>punk that can be good too. Masters of Plastic, nerd Core,

0:58:25.160 --> 0:58:30.960
<v Speaker 1>colloidal quantum dots, definite nerd core, super critical fluid. That's

0:58:31.000 --> 0:58:33.400
<v Speaker 1>probably nerd Wore two actually, I guess so. Or a

0:58:33.440 --> 0:58:45.080
<v Speaker 1>boy band, the Brownie Wise Massacre. That's a indie that's good.

0:58:45.680 --> 0:58:49.760
<v Speaker 1>Brownie Wise overdrive boy they were two um Snake detection

0:58:49.800 --> 0:58:52.760
<v Speaker 1>theory up on that one. He's really cracking me up.

0:58:53.240 --> 0:58:57.439
<v Speaker 1>Extraordinary rendition. That's like a guy just like you. Two

0:58:57.480 --> 0:58:59.680
<v Speaker 1>guys in Maine that singing a coffee shop. They do

0:58:59.720 --> 0:59:05.800
<v Speaker 1>all the classics. Ye standards were extraordinary rendition, controlled burn

0:59:06.280 --> 0:59:11.600
<v Speaker 1>not bad. That's a new metal Poor fred Noonan. That's

0:59:11.640 --> 0:59:16.080
<v Speaker 1>a band that's destined to break up poop Fusion, same

0:59:17.000 --> 0:59:21.400
<v Speaker 1>cooperative eye hypothesis. I don't know if that's a good name.

0:59:21.440 --> 0:59:24.360
<v Speaker 1>After all, I might retract that one. Uh, Flesh on

0:59:24.400 --> 0:59:27.840
<v Speaker 1>the Chunks, that's a good one. Or that could be

0:59:27.880 --> 0:59:34.120
<v Speaker 1>the first uh album from poop Fusion. Uh, like a

0:59:34.280 --> 0:59:39.520
<v Speaker 1>Zappa esque band, the Horny skin Folds. M. I can

0:59:39.560 --> 0:59:46.160
<v Speaker 1>see that being like, uh, party party rock kind of thing, right, Um?

0:59:46.280 --> 0:59:50.160
<v Speaker 1>Is that freedom rock? Yeah? Man, turn it up professional

0:59:50.200 --> 0:59:54.880
<v Speaker 1>mermaid culture. That's not bad. That's very indie though. Yeah,

0:59:55.120 --> 0:59:59.240
<v Speaker 1>like they go to Columbia University or something. Uh. And

0:59:59.240 --> 1:00:03.640
<v Speaker 1>then finally too or super Critical CEO two not bad. Okay,

1:00:03.760 --> 1:00:07.200
<v Speaker 1>that's too super critical. So and then finally Frozen poop

1:00:07.280 --> 1:00:11.160
<v Speaker 1>Knife in there. Who did you tell to change their

1:00:11.240 --> 1:00:14.000
<v Speaker 1>name to Frozen poop Knife? Oh? I don't know. Oh

1:00:13.680 --> 1:00:16.479
<v Speaker 1>uh diarrhea Planet. Yeah, and they tweeted back and said

1:00:16.640 --> 1:00:20.080
<v Speaker 1>thanks for the idea, and never did they No way. Yeah,

1:00:22.280 --> 1:00:26.280
<v Speaker 1>that's great. Oh yeah, those guys are good. Yeah, all right,

1:00:26.360 --> 1:00:29.480
<v Speaker 1>that's it. That's it. Everybody von for keeping track of that. Man,

1:00:29.520 --> 1:00:31.280
<v Speaker 1>that's a great lesson. Yeah, and thank you to the

1:00:31.360 --> 1:00:35.160
<v Speaker 1>dudes at primer Stories for posting the essay I wrote.

1:00:35.160 --> 1:00:37.400
<v Speaker 1>Go check it out at primer stories dot com, slash

1:00:37.520 --> 1:00:38.920
<v Speaker 1>s y s K and if you want to hang

1:00:38.960 --> 1:00:40.520
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1:00:40.560 --> 1:00:42.840
<v Speaker 1>Twitter at s y s K podcast. You can join

1:00:42.920 --> 1:00:45.080
<v Speaker 1>us on Facebook dot com slash stuff you Should Know.

1:00:45.480 --> 1:00:47.480
<v Speaker 1>You can send us an email the Stuff podcast at

1:00:47.480 --> 1:00:49.760
<v Speaker 1>how stuff Works dot com and has always joined us

1:00:49.760 --> 1:00:51.800
<v Speaker 1>at our home on the web, Stuff you Should Know

1:00:51.880 --> 1:00:59.960
<v Speaker 1>dot com For more on this and thousands of other topics.

1:01:00.240 --> 1:01:08.560
<v Speaker 1>Is it how stuff Works dot com. Mhm