WEBVTT - Touching the Void: Psychedelics and Death

0:00:03.800 --> 0:00:06.680
<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

0:00:06.680 --> 0:00:13.720
<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

0:00:13.760 --> 0:00:17.240
<v Speaker 1>My name is Robert Lamb. Yeah, my name is Julie Douglas. Julie.

0:00:17.239 --> 0:00:22.040
<v Speaker 1>We are always discussing outrageous natural experiences, natural experiences that

0:00:22.120 --> 0:00:25.160
<v Speaker 1>can color the mind with the feelings of the paranormal.

0:00:25.320 --> 0:00:28.600
<v Speaker 1>The ultimate in all of these experiences is the one

0:00:28.640 --> 0:00:31.320
<v Speaker 1>that we've spend a great deal of time thinking about

0:00:31.760 --> 0:00:35.199
<v Speaker 1>his death. My dad always said, everybody does it, so

0:00:35.240 --> 0:00:37.720
<v Speaker 1>they couldn't be that much to it. But and to

0:00:37.760 --> 0:00:40.800
<v Speaker 1>a certain extent, that's that's true. There. It's one of

0:00:40.840 --> 0:00:43.240
<v Speaker 1>the few things that is certain in any life until

0:00:43.320 --> 0:00:46.320
<v Speaker 1>we reach some point where we're actually able to cheat

0:00:46.360 --> 0:00:48.800
<v Speaker 1>death entirely. We're all going to go through this at

0:00:48.840 --> 0:00:50.680
<v Speaker 1>some point or what it depends how you look at it,

0:00:50.720 --> 0:00:54.280
<v Speaker 1>either go through or in there. And we have devoted

0:00:54.440 --> 0:00:57.520
<v Speaker 1>just countless centuries, just as long as humans have been

0:00:57.560 --> 0:01:01.200
<v Speaker 1>able to comprehend and ruminate on their more reality, we've

0:01:01.240 --> 0:01:03.440
<v Speaker 1>been trying to figure out how this works and how

0:01:03.480 --> 0:01:06.760
<v Speaker 1>best to prepare for death, or you know, we have

0:01:07.160 --> 0:01:10.720
<v Speaker 1>tried to divert our attention away from it. Right, And

0:01:11.160 --> 0:01:13.720
<v Speaker 1>when I think about diversions. One of the things that

0:01:13.760 --> 0:01:17.160
<v Speaker 1>comes to mind is altering our minds right in the

0:01:17.240 --> 0:01:22.039
<v Speaker 1>form of drugs. Well, that's that's one certainly one of

0:01:22.040 --> 0:01:25.800
<v Speaker 1>the major interpretations of the use of things like psychedelics,

0:01:26.120 --> 0:01:28.280
<v Speaker 1>And that's something we're gonna discuss here, because on one hand,

0:01:28.280 --> 0:01:33.160
<v Speaker 1>there is definitely the heavy recreational view of psychedelic substances

0:01:33.319 --> 0:01:37.160
<v Speaker 1>the nineteen sixties, the culture genre culture, the idea of

0:01:37.160 --> 0:01:41.039
<v Speaker 1>just hippies staring dreamily into the sky. Or if you

0:01:41.080 --> 0:01:43.839
<v Speaker 1>go to a concert and you see some young person

0:01:43.920 --> 0:01:49.200
<v Speaker 1>with giant eyes staring at their hands the entire time, right,

0:01:49.480 --> 0:01:51.600
<v Speaker 1>and then you may say, well, this person is clearly

0:01:51.600 --> 0:01:53.640
<v Speaker 1>not getting anything out of this experience. This is just

0:01:53.760 --> 0:01:57.920
<v Speaker 1>clearly an escapist experience that they're enjoying. But then the

0:01:57.920 --> 0:02:01.320
<v Speaker 1>other side of psychedelic experience is rich history that we

0:02:01.360 --> 0:02:04.160
<v Speaker 1>see in various cultures, the use of them as a

0:02:04.160 --> 0:02:07.600
<v Speaker 1>ceremonial tool, as a religious tool to have some sort

0:02:07.640 --> 0:02:12.520
<v Speaker 1>of heightened experience that will gain supposed insight into what

0:02:12.639 --> 0:02:16.400
<v Speaker 1>life means, what death means, and all these questions. And

0:02:16.520 --> 0:02:20.080
<v Speaker 1>then there's science, right, and then there is science, yes,

0:02:20.240 --> 0:02:22.560
<v Speaker 1>And so what we're talking about here is the intersection

0:02:22.800 --> 0:02:27.320
<v Speaker 1>of I guess what you could say, hallucinogenic medicine and

0:02:27.520 --> 0:02:31.400
<v Speaker 1>the idea of end of life care. Recently, there was

0:02:31.919 --> 0:02:34.480
<v Speaker 1>an article in The New York Times about this, a

0:02:34.560 --> 0:02:37.560
<v Speaker 1>really great article called how psychedelic drugs can help patients

0:02:37.600 --> 0:02:41.120
<v Speaker 1>Face Death. And we're going to talk about this, but

0:02:41.200 --> 0:02:43.080
<v Speaker 1>before we talk about that, we should probably talk about

0:02:43.320 --> 0:02:47.440
<v Speaker 1>other therapeutic uses for hallucinogens. Now, I have never founded

0:02:47.440 --> 0:02:51.280
<v Speaker 1>the doctor and had hallucinogenic prescribed to me, so in

0:02:51.320 --> 0:02:53.920
<v Speaker 1>what cases this is not something that is actually going

0:02:53.960 --> 0:02:56.280
<v Speaker 1>to show up at your local drug store. But there

0:02:56.280 --> 0:02:58.919
<v Speaker 1>have been a number of experiments, a number of clinical

0:02:58.919 --> 0:03:01.960
<v Speaker 1>studies to see what uses they may have, because clearly

0:03:02.000 --> 0:03:04.880
<v Speaker 1>they have a powerful effect on our mind and the

0:03:04.919 --> 0:03:07.960
<v Speaker 1>way the mind works, and that's at the root of everything. So,

0:03:08.320 --> 0:03:10.800
<v Speaker 1>needless to say, doctors have looked at that and said, well,

0:03:10.800 --> 0:03:13.119
<v Speaker 1>there's got to be something here. Perhaps there's something here

0:03:13.120 --> 0:03:16.320
<v Speaker 1>that we can utilize to treat other conditions. Yeah, they

0:03:16.360 --> 0:03:19.959
<v Speaker 1>have actually found that ecstasy or m D m A

0:03:19.960 --> 0:03:21.440
<v Speaker 1>as it's known, and we'll talk about a little bit

0:03:21.480 --> 0:03:25.079
<v Speaker 1>more for their is an effective treatment for severe PTSD.

0:03:25.360 --> 0:03:27.960
<v Speaker 1>They're also studies of people with cluster headaches who took

0:03:28.120 --> 0:03:32.680
<v Speaker 1>LSD and reported their symptoms were greatly diminished, and psychedelics

0:03:32.680 --> 0:03:36.960
<v Speaker 1>have been used for alcoholism and other addictions. Now, a

0:03:37.000 --> 0:03:39.680
<v Speaker 1>lot of this has been off the radar because obviously

0:03:40.360 --> 0:03:42.920
<v Speaker 1>illegal drugs are sort of persona non grata here in

0:03:42.960 --> 0:03:45.839
<v Speaker 1>the United States, so it's been very hard for scientists

0:03:45.840 --> 0:03:49.320
<v Speaker 1>to be able to research these without a lot of

0:03:49.320 --> 0:03:54.000
<v Speaker 1>different constraints. So recently, the last thirty forty years, people

0:03:54.040 --> 0:03:57.360
<v Speaker 1>have been giving a little bit more scientific heft to

0:03:57.440 --> 0:04:00.480
<v Speaker 1>this idea that we can use these drugs as therapy.

0:04:00.760 --> 0:04:03.120
<v Speaker 1>So we inevitably have to turn to the character of

0:04:03.120 --> 0:04:05.840
<v Speaker 1>Timothy Learry here, who I don't know. Do you watch

0:04:05.960 --> 0:04:09.040
<v Speaker 1>the TV show Madman, Well, yeah, I've caught it before,

0:04:09.120 --> 0:04:12.160
<v Speaker 1>and I understand that this week there was a foray

0:04:12.280 --> 0:04:16.799
<v Speaker 1>into LSD, right, and Timothy Leary shows up, well, okay,

0:04:16.800 --> 0:04:19.240
<v Speaker 1>alright in the show. Obviously, he actually entered the Great

0:04:19.320 --> 0:04:22.640
<v Speaker 1>Void himself in the late nineties. But we're talking about

0:04:22.680 --> 0:04:26.360
<v Speaker 1>a psychologist, a writer, and one of psychedelic drugs most

0:04:26.640 --> 0:04:31.320
<v Speaker 1>ardent supporters. He conducted experiments at Harvard University with something

0:04:31.360 --> 0:04:33.760
<v Speaker 1>called Pilo sybin And we'll talk a little bit more

0:04:33.760 --> 0:04:36.520
<v Speaker 1>about that, and I'm sure you've heard the phrase turn on,

0:04:36.680 --> 0:04:39.479
<v Speaker 1>tune in, and drop out. That's a guy who uttered it.

0:04:39.520 --> 0:04:41.200
<v Speaker 1>There's also an album by that name. It's like a

0:04:41.240 --> 0:04:45.760
<v Speaker 1>spoken word like psychedelic guidance album. It's actually pretty cool

0:04:45.760 --> 0:04:47.800
<v Speaker 1>worth checking out if you're into that kind of music.

0:04:48.040 --> 0:04:51.279
<v Speaker 1>It's been copiously sampled over the years. Learry is a

0:04:51.400 --> 0:04:54.760
<v Speaker 1>very interesting character. Obviously an educated man, an expert in

0:04:54.839 --> 0:04:59.000
<v Speaker 1>his field. Prior to his engagement with psychedelic substances, it

0:04:59.040 --> 0:05:03.800
<v Speaker 1>was around five and his wife committed suicide and left

0:05:03.839 --> 0:05:06.320
<v Speaker 1>him with a school age son and a school age daughter.

0:05:06.640 --> 0:05:08.200
<v Speaker 1>So he has this going on in his life. And

0:05:08.200 --> 0:05:10.599
<v Speaker 1>then at age thirty eight, he goes on this trip

0:05:10.640 --> 0:05:13.359
<v Speaker 1>to Spain. He suffers this mysterious illness and just without

0:05:13.360 --> 0:05:15.159
<v Speaker 1>the aid of any kind of drug or what have you,

0:05:15.240 --> 0:05:18.120
<v Speaker 1>he has this mind altering experience, this moment that he

0:05:18.160 --> 0:05:20.479
<v Speaker 1>claims really allowed him to sort of see through the

0:05:20.560 --> 0:05:24.200
<v Speaker 1>limitations of his perspectives of the world before then. And

0:05:24.240 --> 0:05:26.960
<v Speaker 1>it's in the years following that that he actually begins

0:05:27.000 --> 0:05:30.760
<v Speaker 1>experimenting with psychedelic substances. He begins to incorporate it into

0:05:30.760 --> 0:05:34.119
<v Speaker 1>his work and explore the possibilities of it and things

0:05:34.480 --> 0:05:36.960
<v Speaker 1>as they tend to do. As we've discussed with good

0:05:36.960 --> 0:05:39.440
<v Speaker 1>old Lily the dolphins, right right right, when you bring

0:05:39.640 --> 0:05:42.680
<v Speaker 1>LSD into a study, especially back in these days, it

0:05:42.720 --> 0:05:44.239
<v Speaker 1>has a tendency to sort of get out of control

0:05:44.240 --> 0:05:46.080
<v Speaker 1>a little bit. Yeah, there's a lot of things spiraling

0:05:46.080 --> 0:05:49.000
<v Speaker 1>out of control. Mainly this is because the researchers at

0:05:49.040 --> 0:05:51.400
<v Speaker 1>the time, especially John C. Lily right with the dolphins,

0:05:51.440 --> 0:05:55.840
<v Speaker 1>are taking the LSD. So this made me changing their

0:05:55.880 --> 0:05:59.599
<v Speaker 1>perspective a little bit. And certainly it is darkening the

0:05:59.640 --> 0:06:02.600
<v Speaker 1>doors depths of science in a way that feels like

0:06:02.680 --> 0:06:05.200
<v Speaker 1>this drug is not being given sort of its due

0:06:05.240 --> 0:06:09.840
<v Speaker 1>diligence because it's now being associated with counter culture, especially

0:06:09.880 --> 0:06:11.520
<v Speaker 1>with Leary, because he really kind of took it up,

0:06:11.560 --> 0:06:14.360
<v Speaker 1>became a celebrity, and you know, there are a lot

0:06:14.400 --> 0:06:18.800
<v Speaker 1>of drug raids. Jordan Lyddy arrested him. Did he one

0:06:18.800 --> 0:06:20.560
<v Speaker 1>of the raids that I did not know that? The

0:06:20.600 --> 0:06:23.599
<v Speaker 1>Concord prison experiment was one of the big ones with him. Yeah.

0:06:23.640 --> 0:06:25.640
<v Speaker 1>But but there's this other part of Leary that is

0:06:25.720 --> 0:06:29.359
<v Speaker 1>really trying to look at this diligently and try to

0:06:29.440 --> 0:06:32.280
<v Speaker 1>really apply scientific method to this. But then he's got

0:06:32.279 --> 0:06:34.240
<v Speaker 1>all the craziness of the other part of his life,

0:06:34.279 --> 0:06:37.080
<v Speaker 1>that sort of I would say, putting a dark cloud

0:06:37.160 --> 0:06:41.360
<v Speaker 1>over his efforts well. And also he just becomes increasingly

0:06:41.880 --> 0:06:46.240
<v Speaker 1>less academic and more spiritual as the day's progress and

0:06:46.240 --> 0:06:48.680
<v Speaker 1>his the years progress. In his later life, he's making

0:06:48.680 --> 0:06:51.440
<v Speaker 1>the rounds, he's giving speeches, but he's more concerned with

0:06:51.520 --> 0:06:54.160
<v Speaker 1>the evolution of human consciousness. And he was a big

0:06:54.200 --> 0:06:57.320
<v Speaker 1>advocate of cybernetics. He really thought cybernetics, right, we're going

0:06:57.360 --> 0:06:59.599
<v Speaker 1>to be the key to our future, and reallys he's

0:06:59.680 --> 0:07:01.200
<v Speaker 1>right on U. I guess what we should talk about

0:07:01.240 --> 0:07:03.479
<v Speaker 1>is the Concord prison experiment because that's where you can

0:07:03.520 --> 0:07:09.000
<v Speaker 1>see his bias really seeping in. Right. They're testing psychedelic substances. Specifically,

0:07:09.000 --> 0:07:12.000
<v Speaker 1>they're testing psilocybin on the group of thirty two prisoners

0:07:12.040 --> 0:07:15.160
<v Speaker 1>to see if they can adjust their recidivism rates. Right,

0:07:15.200 --> 0:07:17.800
<v Speaker 1>So recidivism rate is that the person is going to

0:07:17.840 --> 0:07:19.800
<v Speaker 1>be laid out of jail and then they will do

0:07:19.920 --> 0:07:21.840
<v Speaker 1>something else which will land them back into jail. And

0:07:22.000 --> 0:07:25.640
<v Speaker 1>as we know, the recivism rate has always been historically high,

0:07:25.720 --> 0:07:29.760
<v Speaker 1>like at this point in this study, it was recidivism rate. Yeah,

0:07:29.800 --> 0:07:32.720
<v Speaker 1>so he's interested. Can you Basically the question here is

0:07:32.920 --> 0:07:36.920
<v Speaker 1>by applying these psychedelic substances to these prisoners, can you

0:07:37.040 --> 0:07:41.480
<v Speaker 1>change them? Can you make them a less violent person?

0:07:41.760 --> 0:07:44.880
<v Speaker 1>Person it's less likely to engage in criminal behavior. I mean,

0:07:44.880 --> 0:07:46.960
<v Speaker 1>you're talking about taking somebody who is a prisoner, a

0:07:47.000 --> 0:07:50.600
<v Speaker 1>person with a criminal path and is statistically likely to

0:07:50.720 --> 0:07:53.880
<v Speaker 1>engage in crime. Again, right, and Key reports that it

0:07:53.960 --> 0:07:57.880
<v Speaker 1>definitely helps them, that they become less antisocial, etcetera. But

0:07:57.960 --> 0:08:00.200
<v Speaker 1>the fact of the matter is it did not really

0:08:00.240 --> 0:08:03.880
<v Speaker 1>affect the prisoners at all. That rate of recidivism was

0:08:03.960 --> 0:08:07.360
<v Speaker 1>the same, although he claimed that there was a reduction. Yeah,

0:08:07.360 --> 0:08:10.240
<v Speaker 1>there was a little squeaking of the The interpretation of

0:08:10.240 --> 0:08:12.480
<v Speaker 1>the data in the study was made to lean more

0:08:12.560 --> 0:08:15.320
<v Speaker 1>in favor of the findings. Again, he saw himself in

0:08:15.360 --> 0:08:18.440
<v Speaker 1>a very specific way that clouded his judgment. I think

0:08:18.760 --> 0:08:21.200
<v Speaker 1>here's a great quote. He says, we saw ourselves as

0:08:21.280 --> 0:08:25.080
<v Speaker 1>anthropologists from the twenty first century, inhabiting a time module

0:08:25.200 --> 0:08:28.120
<v Speaker 1>set somewhere in the dark ages of the nineteen sixties,

0:08:28.640 --> 0:08:31.280
<v Speaker 1>on this space colony. We were attempting to create a

0:08:31.280 --> 0:08:35.000
<v Speaker 1>new paganism and a new dedication to life as art

0:08:35.200 --> 0:08:37.640
<v Speaker 1>and that's from the study itself. No, no, that's him

0:08:37.679 --> 0:08:40.640
<v Speaker 1>as a general No, no, that's sort of one of

0:08:40.720 --> 0:08:43.360
<v Speaker 1>his general mission statements. But I think it gives a

0:08:43.400 --> 0:08:45.520
<v Speaker 1>good idea of why he might have gone off the

0:08:45.520 --> 0:08:48.840
<v Speaker 1>path of scientific method there. Okay, so we we mentioned

0:08:48.840 --> 0:08:51.640
<v Speaker 1>this guy. We mentioned Leary because he kind of helped

0:08:51.679 --> 0:08:56.079
<v Speaker 1>to put the kaibash on funding for hallucinogens because obviously

0:08:56.120 --> 0:08:59.760
<v Speaker 1>this guy all interwoven with counterculture. Nixon at one point

0:08:59.800 --> 0:09:03.440
<v Speaker 1>called him the most dangerous personal live. Yeah, clearly that

0:09:03.520 --> 0:09:06.120
<v Speaker 1>was the case. Funding dried up. We didn't really get

0:09:06.160 --> 0:09:09.800
<v Speaker 1>to have a good chance to study the effects of

0:09:09.920 --> 0:09:13.960
<v Speaker 1>hallucinogens as a therapy, as a motive therapy. So let's

0:09:14.000 --> 0:09:17.439
<v Speaker 1>talk about some of the drugs that are now currently

0:09:17.520 --> 0:09:20.240
<v Speaker 1>being researched. And let's also talk about this guy named

0:09:20.240 --> 0:09:25.640
<v Speaker 1>Stanislav Groff, because he's really important and that he I

0:09:25.679 --> 0:09:29.320
<v Speaker 1>think was taking up where literally left off in terms

0:09:29.360 --> 0:09:33.640
<v Speaker 1>of sort of falling off the map of the scientific method. Okay, Well,

0:09:33.679 --> 0:09:36.840
<v Speaker 1>first of all, we have psilocybin, and this is the

0:09:36.920 --> 0:09:41.120
<v Speaker 1>hallucinogen acceubstance that is obtained from certain types of mushrooms

0:09:41.160 --> 0:09:45.000
<v Speaker 1>that are indigenous to tropical and subtropical regions of South America, Mexico,

0:09:45.080 --> 0:09:48.199
<v Speaker 1>in the United States, in the sort of Georgia, Tennessee

0:09:48.320 --> 0:09:51.560
<v Speaker 1>area where I grew up, this is mostly known as

0:09:51.640 --> 0:09:54.480
<v Speaker 1>something that would grow on cow patties in pastors, I

0:09:54.600 --> 0:09:56.559
<v Speaker 1>have to say, like a lot of teenagers hanging out

0:09:56.559 --> 0:09:59.880
<v Speaker 1>in the dark, Yeah, trying to steal cow pies and

0:10:00.080 --> 0:10:02.120
<v Speaker 1>see what they can harvest from them. So these are

0:10:02.200 --> 0:10:05.880
<v Speaker 1>naturally occurring substances. Then you have in d m A,

0:10:05.960 --> 0:10:08.920
<v Speaker 1>which is synthetic. Okay, this is a psychoactive drug, and

0:10:08.920 --> 0:10:14.720
<v Speaker 1>it's chemically similar to methamphetamine and hallucinogenic mescaline, and it

0:10:14.760 --> 0:10:20.080
<v Speaker 1>produces feelings of increased energy, euphoria, emotional warmth and distortions

0:10:20.080 --> 0:10:23.720
<v Speaker 1>and time perception and tactile experiences. The last three of

0:10:23.720 --> 0:10:27.200
<v Speaker 1>those also apply to the psilocybin right rights say, and

0:10:27.240 --> 0:10:30.600
<v Speaker 1>they they are helpful in reducing anxiety and enhancing self

0:10:30.640 --> 0:10:33.520
<v Speaker 1>awareness as well as empathy, which is really important, it

0:10:33.559 --> 0:10:36.400
<v Speaker 1>turns out when you are dealing with end of life care.

0:10:37.000 --> 0:10:40.599
<v Speaker 1>So this guy, Stanisloft Graff, much of today's research is

0:10:40.600 --> 0:10:43.800
<v Speaker 1>actually predicated on some of his work with psychedelic medicine

0:10:44.400 --> 0:10:47.839
<v Speaker 1>in the early sixties, he began giving the drug psilocybin

0:10:47.960 --> 0:10:51.200
<v Speaker 1>to cancer patients at the Spring Grove State Hospital near

0:10:51.280 --> 0:10:55.000
<v Speaker 1>Baltimore and documenting their effects, and he described cancer patients

0:10:55.520 --> 0:11:00.240
<v Speaker 1>who were completely clenched with fear, who under the influences

0:11:00.440 --> 0:11:04.520
<v Speaker 1>of l s D or DPT, experienced relief from the

0:11:04.640 --> 0:11:08.400
<v Speaker 1>terror of dying. That is really important because this, again

0:11:08.480 --> 0:11:11.480
<v Speaker 1>is where our current researchers are licking, you know, at

0:11:11.480 --> 0:11:13.080
<v Speaker 1>in the past. They're not looking at Leary, but they're

0:11:13.080 --> 0:11:15.200
<v Speaker 1>looking at this guy to say, maybe there is something

0:11:15.240 --> 0:11:17.320
<v Speaker 1>to this, Maybe there is a different way that we

0:11:17.360 --> 0:11:21.319
<v Speaker 1>can approach end of life care. Because it's one thing

0:11:21.400 --> 0:11:23.040
<v Speaker 1>to say that, you know, we all are going to

0:11:23.080 --> 0:11:25.400
<v Speaker 1>die at one point, but it is certainly another thing

0:11:25.480 --> 0:11:28.080
<v Speaker 1>to say, you know what, you have six months to

0:11:28.679 --> 0:11:32.440
<v Speaker 1>eighteen months to live. So that's an entirely different situation.

0:11:32.480 --> 0:11:33.880
<v Speaker 1>All Right, we're gonna take a break and when we

0:11:33.920 --> 0:11:36.600
<v Speaker 1>come back, we're going to talk about how these drugs

0:11:36.920 --> 0:11:44.240
<v Speaker 1>could be very beneficial. And we're back. So, if one

0:11:44.320 --> 0:11:47.400
<v Speaker 1>is staring down death, and one knows that it is

0:11:47.440 --> 0:11:50.760
<v Speaker 1>imminent sometime in the next few months, the next few years,

0:11:51.280 --> 0:11:54.360
<v Speaker 1>how can substances such as m d M A and

0:11:54.400 --> 0:11:58.839
<v Speaker 1>psilocybin actually aid the patient and sort of smooth the

0:11:58.880 --> 0:12:01.720
<v Speaker 1>transition in to death. Okay, Well, there are a couple

0:12:01.720 --> 0:12:04.200
<v Speaker 1>of people that in the York Times article they focused on,

0:12:04.280 --> 0:12:06.200
<v Speaker 1>and in fact there's a documentary out there too that

0:12:06.240 --> 0:12:09.959
<v Speaker 1>talks about this guy named Charles Grobe and Pam Secuda,

0:12:10.240 --> 0:12:13.560
<v Speaker 1>who is the patient that the article and some of

0:12:13.640 --> 0:12:18.120
<v Speaker 1>his studies center around. Pam Secuda, fifty five years old.

0:12:18.160 --> 0:12:20.200
<v Speaker 1>She learns, or she learned, I should say, that she

0:12:20.280 --> 0:12:23.760
<v Speaker 1>had stage four a metastatic cancer. She was then given

0:12:23.840 --> 0:12:26.160
<v Speaker 1>six to twelve months to live, and she actually ended

0:12:26.200 --> 0:12:29.600
<v Speaker 1>up living four years. But about two years into it,

0:12:29.720 --> 0:12:32.640
<v Speaker 1>she sought out help for the anxiety and depression that

0:12:32.720 --> 0:12:35.480
<v Speaker 1>accompanied her feeling, her constant feeling that the other shoe

0:12:35.520 --> 0:12:38.640
<v Speaker 1>was about to drop. So she found out about the

0:12:38.720 --> 0:12:41.680
<v Speaker 1>study being conducted by Charles Grobe. He's a psychiatrist and

0:12:41.679 --> 0:12:44.880
<v Speaker 1>a researcher at Harbor Harbor u c L, a medical

0:12:44.960 --> 0:12:49.240
<v Speaker 1>center who at the time is giving solicibon to end

0:12:49.559 --> 0:12:52.760
<v Speaker 1>stage cancer patients to see if it would allay their fears.

0:12:52.760 --> 0:12:55.400
<v Speaker 1>She was given psychological tests who established that she was

0:12:55.440 --> 0:12:58.719
<v Speaker 1>psychologically sound, but also another test to to kind of

0:12:58.760 --> 0:13:02.959
<v Speaker 1>see what her level of depression and anxiety was, and

0:13:03.320 --> 0:13:07.360
<v Speaker 1>she was given a placebo during one session, and in

0:13:07.400 --> 0:13:11.280
<v Speaker 1>the second session she was giving the psilocybin. Now, that

0:13:11.440 --> 0:13:16.120
<v Speaker 1>session lasted for about six hours. She wore headphones that

0:13:16.200 --> 0:13:18.840
<v Speaker 1>piped in different music and nature sounds, and she also

0:13:18.920 --> 0:13:21.360
<v Speaker 1>had black eye shades on and that was meant to

0:13:21.480 --> 0:13:23.880
<v Speaker 1>encourage her to look inward. And I mentioned all of

0:13:23.880 --> 0:13:25.920
<v Speaker 1>this because in a little while we'll talk about how

0:13:26.040 --> 0:13:29.480
<v Speaker 1>this setting is really important. At the four hour point,

0:13:29.559 --> 0:13:33.320
<v Speaker 1>she began to cry because she started to really empathize

0:13:33.440 --> 0:13:36.280
<v Speaker 1>with her husband but what his feelings would be when

0:13:36.320 --> 0:13:39.280
<v Speaker 1>she passed on. And then she says that she released

0:13:39.559 --> 0:13:43.080
<v Speaker 1>all of this well of emotion and all of this

0:13:43.320 --> 0:13:46.000
<v Speaker 1>energy that she had been putting towards her situation, and

0:13:46.040 --> 0:13:49.959
<v Speaker 1>she began to look at it completely differently. And she

0:13:50.360 --> 0:13:53.760
<v Speaker 1>came out of that session really feeling like she could

0:13:53.760 --> 0:13:57.720
<v Speaker 1>approach death in a positive light, which is amazing. And

0:13:57.760 --> 0:14:00.720
<v Speaker 1>her husband even says that she had a completely remarkable

0:14:00.800 --> 0:14:04.160
<v Speaker 1>change in her demeanor because I remember that she's been

0:14:04.200 --> 0:14:07.800
<v Speaker 1>living with this condition for two years now and again,

0:14:07.880 --> 0:14:10.640
<v Speaker 1>feeling like that other she was going to drop in

0:14:10.720 --> 0:14:14.680
<v Speaker 1>this one session completely changed her perspective, and a huge

0:14:14.760 --> 0:14:17.280
<v Speaker 1>component of it seems to be her ability to empathize

0:14:17.480 --> 0:14:20.320
<v Speaker 1>more with her husband and what he's experiencing and sort

0:14:20.320 --> 0:14:23.680
<v Speaker 1>of see the situation outside of herself right which she

0:14:23.800 --> 0:14:27.360
<v Speaker 1>saw is very specifically, she saw that she was robbing

0:14:27.360 --> 0:14:30.920
<v Speaker 1>her present with these thoughts of the future. When you

0:14:30.960 --> 0:14:32.600
<v Speaker 1>can say that we all do that on some level

0:14:32.840 --> 0:14:35.000
<v Speaker 1>during the day, Oh yeah, I mean it comes back

0:14:35.120 --> 0:14:36.760
<v Speaker 1>right back around to some of the things that we've

0:14:36.800 --> 0:14:38.920
<v Speaker 1>been saying and things that have been said in Buddhist

0:14:38.920 --> 0:14:41.920
<v Speaker 1>philosophy for for ages, and the idea that so much

0:14:41.920 --> 0:14:44.720
<v Speaker 1>of our suffering is tied to worrying about the past

0:14:44.800 --> 0:14:47.840
<v Speaker 1>and fretting over the future and focusing on self, and

0:14:47.880 --> 0:14:51.120
<v Speaker 1>those are huge obstacles to overcome in the best of circumstances.

0:14:51.640 --> 0:14:53.960
<v Speaker 1>If you're facing the end of life, that they can

0:14:53.960 --> 0:14:56.560
<v Speaker 1>be even more insurmountable. What appears to be happening is

0:14:56.560 --> 0:14:59.920
<v Speaker 1>that we see that focus on self fade under the

0:15:00.320 --> 0:15:03.120
<v Speaker 1>substance as well as the worrying over the future, and

0:15:03.160 --> 0:15:06.160
<v Speaker 1>instead she's putting more focus on what is happening in

0:15:06.200 --> 0:15:08.520
<v Speaker 1>the present and what other people that are close to

0:15:08.560 --> 0:15:11.320
<v Speaker 1>her are feeling. Another good example that the article points

0:15:11.320 --> 0:15:14.160
<v Speaker 1>out as Laurie Reemer, a forty eight year old survivor

0:15:14.240 --> 0:15:17.520
<v Speaker 1>of adult onset leukemia, because she's surviving. She knows at

0:15:17.520 --> 0:15:20.600
<v Speaker 1>this point that she's in remission, but still her life

0:15:20.600 --> 0:15:22.400
<v Speaker 1>is going to be cut short. She knows she's got

0:15:22.440 --> 0:15:25.760
<v Speaker 1>like a decade or two decades remaining. Yeah, she said

0:15:25.800 --> 0:15:28.120
<v Speaker 1>that she was fine when she thought she was near death.

0:15:28.960 --> 0:15:31.360
<v Speaker 1>It was when she went into remission that she really

0:15:31.400 --> 0:15:35.080
<v Speaker 1>became obsessed with, Okay, well when is this going to happen,

0:15:35.120 --> 0:15:38.680
<v Speaker 1>and really having a lot of anxiety about it, intense

0:15:38.720 --> 0:15:42.800
<v Speaker 1>fear and anxiety around relapse in death. Maybe that's because

0:15:42.800 --> 0:15:45.320
<v Speaker 1>she had survived the first bout and so it felt

0:15:45.480 --> 0:15:47.480
<v Speaker 1>I'm sure there are a lot of psychological factors that

0:15:47.600 --> 0:15:49.560
<v Speaker 1>made her feel like this, this may happen again, it

0:15:49.680 --> 0:15:52.960
<v Speaker 1>may not be so lucky. She participated in a study

0:15:52.960 --> 0:15:57.440
<v Speaker 1>at Johns Hopkins University where rolling Griffith's was administering silas

0:15:57.480 --> 0:16:00.200
<v Speaker 1>have been at a higher level than grobe was to

0:16:00.240 --> 0:16:02.960
<v Speaker 1>see if he could elicit any mystical insights to help

0:16:02.960 --> 0:16:06.840
<v Speaker 1>patients with their conditions, and Remer said when she underwent that,

0:16:07.120 --> 0:16:09.040
<v Speaker 1>she said that her mind became like a series of

0:16:09.160 --> 0:16:11.120
<v Speaker 1>rooms and she could go in and out of these

0:16:11.200 --> 0:16:14.880
<v Speaker 1>rooms with remarkable ease. In one room there was the

0:16:14.920 --> 0:16:18.400
<v Speaker 1>grief her father experienced when Remor got leukemia, and another

0:16:18.480 --> 0:16:21.720
<v Speaker 1>her mother's grief, and in another her children's and yet

0:16:21.760 --> 0:16:25.480
<v Speaker 1>another room was her father's perspective on raising her. She says, quote,

0:16:25.520 --> 0:16:27.880
<v Speaker 1>I was able to see things through his eyes, and

0:16:27.920 --> 0:16:30.920
<v Speaker 1>through my mother's eyes, and through my children's eyes. I

0:16:30.960 --> 0:16:32.960
<v Speaker 1>was able to see what it had been like for

0:16:33.000 --> 0:16:36.160
<v Speaker 1>them when I was so sick. And this is someone

0:16:36.200 --> 0:16:39.600
<v Speaker 1>who went into this as an agnostic. She came out

0:16:39.600 --> 0:16:42.080
<v Speaker 1>of it saying, I now have the distinct sense that

0:16:42.120 --> 0:16:45.320
<v Speaker 1>there's so much more, so many different states of being.

0:16:45.400 --> 0:16:47.560
<v Speaker 1>I have the sense that death is not the end,

0:16:47.560 --> 0:16:49.360
<v Speaker 1>but just part of a process, a way of moving

0:16:49.400 --> 0:16:52.800
<v Speaker 1>into a different sphere, a different way of being. That

0:16:52.880 --> 0:16:55.000
<v Speaker 1>in and of itself is pretty amazing that she had

0:16:55.040 --> 0:16:59.960
<v Speaker 1>that perspective change. But Griffith's, the person who administered the substance,

0:17:00.640 --> 0:17:03.800
<v Speaker 1>has said that for fourteen months after participating in a

0:17:03.920 --> 0:17:08.320
<v Speaker 1>solicitin study that was published in the Journal of psycho Pharmacology,

0:17:08.560 --> 0:17:13.000
<v Speaker 1>believes last year of subjects said that it was one

0:17:13.040 --> 0:17:16.720
<v Speaker 1>of the five most meaningful experiences of their lives and

0:17:16.800 --> 0:17:22.320
<v Speaker 1>thirty said it was the most meaningful experience. Yeah, so

0:17:23.920 --> 0:17:26.320
<v Speaker 1>it kind of makes me wonder, well, what exactly is

0:17:26.359 --> 0:17:29.359
<v Speaker 1>happening in the brain when this is going on, because

0:17:29.400 --> 0:17:32.360
<v Speaker 1>obviously this has a lot to do with how these

0:17:32.400 --> 0:17:36.560
<v Speaker 1>people are perceiving life now. Well, luckily, as we've discussed

0:17:36.600 --> 0:17:38.840
<v Speaker 1>another podcast, we are able to look inside the brain

0:17:39.080 --> 0:17:41.199
<v Speaker 1>and get an idea of what's going on. There's a

0:17:41.320 --> 0:17:44.800
<v Speaker 1>psychiatrist at Imperial College London by the name of David J. Nutt,

0:17:45.480 --> 0:17:47.600
<v Speaker 1>and Penis team used an m r I to scan

0:17:47.800 --> 0:17:52.240
<v Speaker 1>healthy volunteers dosed on psilocide and in order to capture

0:17:52.280 --> 0:17:56.320
<v Speaker 1>this transition from a normal, waking consciousness to the psychedelic state,

0:17:57.080 --> 0:18:00.000
<v Speaker 1>they found it during these states of quote unquote understrad

0:18:00.080 --> 0:18:03.119
<v Speaker 1>in consciousness that there was a deactivation of regions of

0:18:03.160 --> 0:18:07.320
<v Speaker 1>the brain that interface our senses and our perception of self,

0:18:08.520 --> 0:18:10.680
<v Speaker 1>which false ride in line with what we were talking

0:18:10.680 --> 0:18:13.600
<v Speaker 1>about with her description of the way it felt, and

0:18:13.760 --> 0:18:16.919
<v Speaker 1>with the idea that our obsession with self, our ego,

0:18:17.119 --> 0:18:19.320
<v Speaker 1>our need to place ourselves at the center of this

0:18:19.440 --> 0:18:22.280
<v Speaker 1>story are tied in with our suffering, especially as we

0:18:22.280 --> 0:18:25.080
<v Speaker 1>approached that. Yeah, and I did see that One of

0:18:25.119 --> 0:18:28.840
<v Speaker 1>the regions that was dimmed was the anterior singular cortex,

0:18:28.880 --> 0:18:31.439
<v Speaker 1>and we've actually talked about that quite a bit. I

0:18:31.480 --> 0:18:33.679
<v Speaker 1>think most recently we were talking about envy, and we

0:18:33.680 --> 0:18:36.000
<v Speaker 1>were talking about one study in which they saw that

0:18:36.080 --> 0:18:40.720
<v Speaker 1>people who were experiencing envy were actually what we were.

0:18:40.800 --> 0:18:42.840
<v Speaker 1>You were seeing these parts of the brain, the anterior

0:18:42.880 --> 0:18:47.520
<v Speaker 1>singular cortex where pain is processed, lighting up, so that

0:18:47.600 --> 0:18:49.879
<v Speaker 1>we know that this part of the brain perceives pain,

0:18:49.920 --> 0:18:52.679
<v Speaker 1>even if it's emotional pain, it's the same place that

0:18:52.760 --> 0:18:57.119
<v Speaker 1>also processes physical pain. So it's interesting to see that

0:18:57.119 --> 0:18:59.760
<v Speaker 1>that would go offline here as well. But another part

0:18:59.760 --> 0:19:02.680
<v Speaker 1>of is that is also very intriguing, and that researchers

0:19:02.680 --> 0:19:06.040
<v Speaker 1>wanted to try to get at, was why patients were

0:19:06.080 --> 0:19:09.880
<v Speaker 1>able to hold onto this feeling, this memory for so

0:19:09.920 --> 0:19:14.359
<v Speaker 1>long after having just one experience with these drugs. And

0:19:14.440 --> 0:19:18.080
<v Speaker 1>it turns out that encoding the experience is really really

0:19:18.080 --> 0:19:20.560
<v Speaker 1>important here, and that's what the researchers are doing. They're

0:19:20.600 --> 0:19:23.080
<v Speaker 1>following up with the patients for weeks and weeks afterward,

0:19:23.119 --> 0:19:25.280
<v Speaker 1>and they're dissecting what happened, and they're talking about the

0:19:25.320 --> 0:19:28.560
<v Speaker 1>memories and just like you would do that in would

0:19:28.600 --> 0:19:31.159
<v Speaker 1>say a trip that you took, um it begins to

0:19:31.240 --> 0:19:36.760
<v Speaker 1>really form these long term associations. So trip yes, yes, she,

0:19:37.000 --> 0:19:39.040
<v Speaker 1>I should say. Let's say you, yes, he took a

0:19:39.080 --> 0:19:41.920
<v Speaker 1>trip to Paris, and you kept talking about it with, say,

0:19:41.920 --> 0:19:44.840
<v Speaker 1>your significant other, and you've got the blueprint of that memory.

0:19:44.840 --> 0:19:48.080
<v Speaker 1>And the same thing is happening with with the the

0:19:48.080 --> 0:19:51.160
<v Speaker 1>psychological trip that these patients are taking. Really, the whole

0:19:51.160 --> 0:19:53.760
<v Speaker 1>experiment here reminds me a lot of travel and how

0:19:53.880 --> 0:19:55.879
<v Speaker 1>the memory is encoded. I think about any trip that

0:19:55.920 --> 0:19:58.960
<v Speaker 1>I take a trip to another city. Let's say I'm

0:19:58.960 --> 0:20:01.359
<v Speaker 1>going to Paris, France and I've never been to Paris,

0:20:01.359 --> 0:20:03.600
<v Speaker 1>France before. I would ideally want to put some research

0:20:03.640 --> 0:20:05.639
<v Speaker 1>in beforehand, figure out where I'm going to go, what

0:20:05.720 --> 0:20:07.560
<v Speaker 1>I hope to get out of this trip, what I

0:20:07.600 --> 0:20:10.240
<v Speaker 1>hope to gain from the experience, then go on the trip,

0:20:10.320 --> 0:20:13.919
<v Speaker 1>and then when I get back process it. Be its scrapbooking,

0:20:14.119 --> 0:20:16.840
<v Speaker 1>writing some blogs about it, talking about it with people.

0:20:16.840 --> 0:20:19.280
<v Speaker 1>But I go into this trip with a certain expectation

0:20:19.320 --> 0:20:22.000
<v Speaker 1>and I leave it with this aim of processing and

0:20:22.080 --> 0:20:23.800
<v Speaker 1>learning from it. Okay, so I hear a little bit

0:20:23.840 --> 0:20:26.680
<v Speaker 1>of priming going on, right, and that's what they're talking

0:20:26.680 --> 0:20:29.440
<v Speaker 1>about here that it's not just a let's do some

0:20:29.600 --> 0:20:32.480
<v Speaker 1>up and see what happens. They're talking about, Let's prepare

0:20:32.520 --> 0:20:35.320
<v Speaker 1>them for this. Let's set the room up right, Let's

0:20:35.359 --> 0:20:38.600
<v Speaker 1>make sure they're items to remind them of people they love,

0:20:38.720 --> 0:20:41.200
<v Speaker 1>that we have the music and the ambiance is appropriate.

0:20:41.359 --> 0:20:44.280
<v Speaker 1>And then after the experience, let's discuss and let's see

0:20:44.320 --> 0:20:46.320
<v Speaker 1>what we can learn from this and then move forward

0:20:46.359 --> 0:20:48.520
<v Speaker 1>with it. And the priming thing is really important here

0:20:48.520 --> 0:20:51.760
<v Speaker 1>because they are talking to these patients about seeking relief

0:20:51.840 --> 0:20:54.320
<v Speaker 1>from anxiety and depression, and they are saying that you

0:20:54.359 --> 0:20:57.280
<v Speaker 1>want to administer this drug, and what we're hoping for

0:20:57.320 --> 0:20:59.359
<v Speaker 1>you to do is to be able to conquer your fears,

0:20:59.359 --> 0:21:02.960
<v Speaker 1>I'll lay your years and so already, and we've already

0:21:03.000 --> 0:21:05.199
<v Speaker 1>seen this from the Placebo podcast that we did that

0:21:05.280 --> 0:21:07.640
<v Speaker 1>even when you sometimes talked to a doctor, your symptoms

0:21:07.640 --> 0:21:10.120
<v Speaker 1>will be reduced just by the very act of making

0:21:10.119 --> 0:21:12.960
<v Speaker 1>an appointment or talking to someone. So already they are

0:21:13.040 --> 0:21:16.480
<v Speaker 1>primed to have this experience. And this is really important

0:21:16.520 --> 0:21:20.000
<v Speaker 1>because there are limitations to this, to this sort of

0:21:20.040 --> 0:21:23.240
<v Speaker 1>drug therapy, right, And I was thinking about this. There's

0:21:23.240 --> 0:21:26.280
<v Speaker 1>a book called Rational Mysticism by John Horrigan. It's really

0:21:26.280 --> 0:21:30.520
<v Speaker 1>great and he talks really about inducing these various states

0:21:30.880 --> 0:21:34.479
<v Speaker 1>of being. And we've talked about him married of times,

0:21:34.560 --> 0:21:37.880
<v Speaker 1>but anyway, he is talking about one experiment, and this

0:21:37.920 --> 0:21:40.040
<v Speaker 1>is a Leary experiment, by the way, and it's at

0:21:40.040 --> 0:21:43.520
<v Speaker 1>the Miracle of marsh Chapel and it's in nineteen sixty two.

0:21:43.600 --> 0:21:45.720
<v Speaker 1>It's a double blind study, which is a good thing, right.

0:21:45.760 --> 0:21:48.600
<v Speaker 1>It's called the Good Friday Study. They have ten Divinity

0:21:48.640 --> 0:21:52.600
<v Speaker 1>students who are given the solicibbon and another ten were

0:21:52.600 --> 0:21:56.560
<v Speaker 1>given a placebo and the Good Friday Service they're actually

0:21:56.560 --> 0:21:59.160
<v Speaker 1>in the basement of the church, is piped to them

0:21:59.200 --> 0:22:01.959
<v Speaker 1>while they're in the base. Okay, so these are Divinity students.

0:22:01.960 --> 0:22:04.920
<v Speaker 1>They are primed to have some sort of experience where

0:22:04.920 --> 0:22:07.560
<v Speaker 1>they feel closer to God. That's where they're hoping the

0:22:07.560 --> 0:22:10.919
<v Speaker 1>outcome is. But what they find is that eight of

0:22:11.000 --> 0:22:14.800
<v Speaker 1>those ten Divinity students who got the solicition and have

0:22:15.160 --> 0:22:18.560
<v Speaker 1>not great trips here, Like they have some enjoyable moments,

0:22:18.600 --> 0:22:22.280
<v Speaker 1>but they're kind of having some problems with reality. And

0:22:22.359 --> 0:22:24.960
<v Speaker 1>part of this reason is because again the setting and

0:22:25.000 --> 0:22:27.919
<v Speaker 1>the priming, they're not quite there because they have another

0:22:27.960 --> 0:22:29.840
<v Speaker 1>ten students that they are looking at them like they're

0:22:29.840 --> 0:22:33.639
<v Speaker 1>complete animals, or wondering what's going on, or because they

0:22:33.640 --> 0:22:35.720
<v Speaker 1>really don't know what's happening. They don't know these other

0:22:35.720 --> 0:22:38.080
<v Speaker 1>people are being dosed, so they just think they're being

0:22:38.080 --> 0:22:40.680
<v Speaker 1>crazy and they start kind of poking fun at them.

0:22:40.720 --> 0:22:43.040
<v Speaker 1>So you're not in a room where you're by yourself,

0:22:43.040 --> 0:22:46.360
<v Speaker 1>you have headphones on, you're looking inward. That's really important

0:22:46.400 --> 0:22:48.919
<v Speaker 1>and I think that's why we should probably note that

0:22:49.119 --> 0:22:52.600
<v Speaker 1>so far the very new research about this, at least

0:22:52.640 --> 0:22:56.880
<v Speaker 1>of late, has been successful because it is in these

0:22:56.920 --> 0:22:59.760
<v Speaker 1>conditions that are carefully created and you can't just go

0:22:59.800 --> 0:23:01.800
<v Speaker 1>out I guess my point is and go into a

0:23:02.480 --> 0:23:05.399
<v Speaker 1>you know, pick out a cow patty and it hoped

0:23:05.440 --> 0:23:09.160
<v Speaker 1>to have this experience that's going to reduce your fears. Yeah.

0:23:09.359 --> 0:23:13.440
<v Speaker 1>Buddhist and at one point psychedelic experiment or Alan Watts

0:23:13.760 --> 0:23:16.040
<v Speaker 1>has a really fascinating quote on the matter. He said,

0:23:16.080 --> 0:23:19.399
<v Speaker 1>psychedelic experience is only a glimpse of genuine mystical insight,

0:23:19.480 --> 0:23:22.560
<v Speaker 1>but a glimpse which can be matured and deepened by

0:23:22.560 --> 0:23:25.080
<v Speaker 1>the various methods of meditation in which drugs are no

0:23:25.119 --> 0:23:28.040
<v Speaker 1>longer necessary or useful if you get the message hang

0:23:28.119 --> 0:23:32.480
<v Speaker 1>up the phone. For psychedelic drugs are simply instruments like microscopes, telescopes,

0:23:32.520 --> 0:23:35.800
<v Speaker 1>and telephones. The biologist does not sit with I permanently

0:23:35.840 --> 0:23:38.600
<v Speaker 1>glued to the microscope. He goes away and works on

0:23:38.640 --> 0:23:41.000
<v Speaker 1>what he has seen, which I think is a wonderful

0:23:41.080 --> 0:23:44.479
<v Speaker 1>quote that it's nicely with these research approaches, because if

0:23:44.480 --> 0:23:46.120
<v Speaker 1>you just pick up a telescope and you know nothing

0:23:46.119 --> 0:23:48.560
<v Speaker 1>about the cosmos and you just look into the sky,

0:23:48.800 --> 0:23:51.040
<v Speaker 1>it's gonna be pretty yeah, but you're not gonna learn anything.

0:23:51.080 --> 0:23:53.800
<v Speaker 1>There's not gonna be anything to really grasp other than WHOA,

0:23:53.880 --> 0:23:56.000
<v Speaker 1>that was kind of neat. It's like looking through a kaleidoscope.

0:23:56.040 --> 0:23:58.400
<v Speaker 1>But ideally you would want to know what you're looking at,

0:23:58.440 --> 0:24:00.680
<v Speaker 1>and you would want to process it towards and that's

0:24:00.720 --> 0:24:03.520
<v Speaker 1>what lots of talking about. Yeah. In Rational Mysticism also

0:24:03.560 --> 0:24:06.440
<v Speaker 1>talked about a guy named David Nichols who's the chairman

0:24:06.600 --> 0:24:10.719
<v Speaker 1>at the Department of Medicinal Chemistry at Purdue University, and

0:24:10.840 --> 0:24:14.880
<v Speaker 1>he's conducted a number of experiments with MSDM that's ecstasy,

0:24:14.920 --> 0:24:18.200
<v Speaker 1>but he has concerns about its toxic effects in cases

0:24:18.320 --> 0:24:21.440
<v Speaker 1>of repeated doses, because we know that there are animal

0:24:21.480 --> 0:24:24.520
<v Speaker 1>studies that bear out evidence that repeat doses can damage

0:24:24.560 --> 0:24:27.720
<v Speaker 1>their tonein receptors. So again, it's not just something that you,

0:24:28.400 --> 0:24:30.000
<v Speaker 1>I guess what I'm trying to say is kids don't

0:24:30.040 --> 0:24:31.639
<v Speaker 1>feel like this is something that you need to go

0:24:31.680 --> 0:24:36.600
<v Speaker 1>out into and explore. Um. Yeah, we're not advocating the

0:24:36.680 --> 0:24:39.920
<v Speaker 1>use of the substances at all, certainly recreationally. Yeah. Yeah.

0:24:40.000 --> 0:24:43.040
<v Speaker 1>So again, the research is in its very early stages,

0:24:43.359 --> 0:24:46.119
<v Speaker 1>and the article does bring up a very good point.

0:24:46.200 --> 0:24:49.360
<v Speaker 1>It wonders whether this type of therapy is ever going

0:24:49.400 --> 0:24:52.760
<v Speaker 1>to really come to fruition, given that drug companies could

0:24:52.760 --> 0:24:55.679
<v Speaker 1>give two times about it. There's no money really in

0:24:55.800 --> 0:24:58.760
<v Speaker 1>something that can be obtained from nature. Yeah, so certainly,

0:24:58.800 --> 0:25:01.320
<v Speaker 1>I mean, as far as I mean, it's concerned because

0:25:01.359 --> 0:25:04.359
<v Speaker 1>it's the kind of thing that you can cultivate on

0:25:04.400 --> 0:25:06.680
<v Speaker 1>your own, and if it was legalized and everyone, well

0:25:06.680 --> 0:25:09.480
<v Speaker 1>not everyone, but certain portions of the population would simply

0:25:09.480 --> 0:25:12.000
<v Speaker 1>cultivate it and you would probably I guess, buy it

0:25:12.040 --> 0:25:14.320
<v Speaker 1>at your local farmers market, and then where's the cut

0:25:14.359 --> 0:25:17.480
<v Speaker 1>for big farm right. Well, although as we have seen

0:25:17.560 --> 0:25:20.439
<v Speaker 1>with herbal remedies, that does have a bit of a

0:25:20.480 --> 0:25:22.639
<v Speaker 1>market too, so maybe there's a chance for that to

0:25:22.680 --> 0:25:25.080
<v Speaker 1>be marketed to people. But then there's also the problem

0:25:25.080 --> 0:25:27.560
<v Speaker 1>that there's a legal drug use and all that. Okay,

0:25:27.560 --> 0:25:30.000
<v Speaker 1>so let's say that in the future there is the

0:25:30.040 --> 0:25:33.320
<v Speaker 1>possibility of this. This completely changes that the face of

0:25:33.480 --> 0:25:37.040
<v Speaker 1>end of care giving or or even hospice. Right, you

0:25:37.040 --> 0:25:39.840
<v Speaker 1>could have this administer to you by hospice worker, or

0:25:39.960 --> 0:25:43.080
<v Speaker 1>go into a clinic and have an administered to you. Yeah,

0:25:43.119 --> 0:25:46.680
<v Speaker 1>we should also know not pretend that individuals and hospice

0:25:46.720 --> 0:25:48.960
<v Speaker 1>care are not you know, you don't have people dying

0:25:49.200 --> 0:25:52.159
<v Speaker 1>up to their gills and painkillers. I mean, it's not

0:25:52.200 --> 0:25:57.080
<v Speaker 1>like that. We we're hesitant to administer powerful drugs two

0:25:57.119 --> 0:25:59.440
<v Speaker 1>individuals who are dying, and nor should we. I think

0:25:59.440 --> 0:26:01.639
<v Speaker 1>it's important to stress that I don't know what to

0:26:01.800 --> 0:26:06.640
<v Speaker 1>sort of say, like, yes, we are administering well, you know, morphine, right,

0:26:06.760 --> 0:26:09.080
<v Speaker 1>So in other words, you could administer another drug that

0:26:09.119 --> 0:26:12.520
<v Speaker 1>would be beneficial to someone, right, because if you're talking

0:26:12.600 --> 0:26:14.600
<v Speaker 1>especially the very end of life care, not used to

0:26:14.640 --> 0:26:17.080
<v Speaker 1>I'm staring down my last few years of life, but

0:26:17.400 --> 0:26:21.960
<v Speaker 1>I am on my deathbed. Different rules that apply, you know. Well,

0:26:21.960 --> 0:26:24.320
<v Speaker 1>and here's where the gray area starts to come in UM.

0:26:24.359 --> 0:26:26.320
<v Speaker 1>You know, who can have it? Who can't? Do you

0:26:26.359 --> 0:26:29.879
<v Speaker 1>have to undergo psychological evaluation if you're really ill patients

0:26:29.880 --> 0:26:32.960
<v Speaker 1>seeking comfort? What about chronic pain? You know what if

0:26:33.000 --> 0:26:35.280
<v Speaker 1>you're not to really ill, but you have horrible chronic pain.

0:26:35.359 --> 0:26:39.000
<v Speaker 1>These are the sort of questions that start to arise

0:26:39.280 --> 0:26:44.160
<v Speaker 1>when you talk about UM using something that is illegal. Well,

0:26:44.840 --> 0:26:46.840
<v Speaker 1>in the New York Times article, they mentioned one of

0:26:46.840 --> 0:26:48.600
<v Speaker 1>the possibilities, what does it mean that everyone over the

0:26:48.560 --> 0:26:51.720
<v Speaker 1>age seventy to use it? Right? Right right? Which which

0:26:51.760 --> 0:26:54.560
<v Speaker 1>reminds me of a Patton oswal about different rules that

0:26:54.720 --> 0:26:57.040
<v Speaker 1>apply after each birthday. And it was something like, after

0:26:57.119 --> 0:27:00.200
<v Speaker 1>ninety you were legally allowed to kill a person. Because

0:27:00.200 --> 0:27:02.239
<v Speaker 1>if you're ninety and you can kill somebody with your

0:27:02.240 --> 0:27:04.760
<v Speaker 1>bare hands, I think with the rule, yeah, yeah, but yeah,

0:27:04.920 --> 0:27:06.840
<v Speaker 1>I can see the reasoning there. I mean, it's like,

0:27:06.880 --> 0:27:09.119
<v Speaker 1>you reach ninety years old, you've accomplished a lot, you've

0:27:09.119 --> 0:27:11.399
<v Speaker 1>suffered through a lot. Maybe you get to have one

0:27:11.440 --> 0:27:14.280
<v Speaker 1>free strangulation, maybe you get to experiment a little with

0:27:14.320 --> 0:27:16.399
<v Speaker 1>these substances now that you're in the clear. Well, and

0:27:16.480 --> 0:27:20.800
<v Speaker 1>this always point really, this always points back to cannabis too,

0:27:20.840 --> 0:27:23.040
<v Speaker 1>and all the debates about that about whether or not

0:27:23.119 --> 0:27:26.800
<v Speaker 1>we should legalize drugs. You know, are we hamstringing ourselves

0:27:26.920 --> 0:27:30.760
<v Speaker 1>by making them illegal? Will things really turn into a

0:27:30.800 --> 0:27:34.480
<v Speaker 1>crazy maelstrom of drug laden activity if we were to

0:27:34.520 --> 0:27:37.480
<v Speaker 1>do that. I don't know anyway, but it does bring

0:27:37.520 --> 0:27:40.160
<v Speaker 1>that up, that debate up once again. But in any case,

0:27:40.200 --> 0:27:42.040
<v Speaker 1>it does kind of remind me that in order to

0:27:42.200 --> 0:27:44.800
<v Speaker 1>get to these altered states, that doesn't necessarily have to

0:27:44.800 --> 0:27:47.520
<v Speaker 1>be through drugs. As you talked about, there are other

0:27:47.520 --> 0:27:49.760
<v Speaker 1>ways to enter into this, And we talked about lucid

0:27:49.840 --> 0:27:53.840
<v Speaker 1>dreaming as a way to gain perspective. Even traveling we've

0:27:53.840 --> 0:27:57.560
<v Speaker 1>talked about as being a completely dissentering experience that can

0:27:57.640 --> 0:28:00.400
<v Speaker 1>change the way that you frame reality for you yourself,

0:28:01.000 --> 0:28:03.280
<v Speaker 1>and even the overview effect. We talked about that, and

0:28:03.320 --> 0:28:07.480
<v Speaker 1>about astronauts glimpsing the earth as they were returning and

0:28:07.600 --> 0:28:13.440
<v Speaker 1>having these epiphanies that we were all one big humanity role. Yeah,

0:28:13.480 --> 0:28:16.080
<v Speaker 1>I mean, and then you know, roll into that meditation,

0:28:16.400 --> 0:28:19.280
<v Speaker 1>various forms of meditation that are practiced in various traditions,

0:28:19.840 --> 0:28:22.399
<v Speaker 1>even fiction. I'm a big supporter of mixed stuff up

0:28:22.440 --> 0:28:25.160
<v Speaker 1>if necessary, pick and choose from the cosmic buffets which

0:28:25.160 --> 0:28:27.760
<v Speaker 1>you like, fill in the gaps with your own creations

0:28:27.800 --> 0:28:29.640
<v Speaker 1>and try applaying that. I'm not saying at all cure

0:28:29.680 --> 0:28:32.480
<v Speaker 1>everything in your approach to death, but it couldn't hurt.

0:28:32.560 --> 0:28:35.320
<v Speaker 1>As we're discussing though, the use of psychedelic substances on

0:28:35.359 --> 0:28:37.600
<v Speaker 1>the death bed, it's interesting to you point out that,

0:28:37.600 --> 0:28:40.120
<v Speaker 1>first of all, I'll just suxilate. The author on his

0:28:40.200 --> 0:28:43.240
<v Speaker 1>deathbed asked his wife to inject a hundred micrograms of

0:28:43.360 --> 0:28:46.000
<v Speaker 1>L S D into his muscle tissue, and she obliged,

0:28:46.040 --> 0:28:48.920
<v Speaker 1>and that was in the n died in his home

0:28:49.560 --> 0:28:53.720
<v Speaker 1>that way. And of course Leary was probably the biggest

0:28:53.760 --> 0:28:57.440
<v Speaker 1>fan of psychedelic experiences and knew that he was dying.

0:28:57.520 --> 0:29:00.240
<v Speaker 1>He was doing a prostate cancer. So here's a quote

0:29:00.240 --> 0:29:02.120
<v Speaker 1>from him on the matter. He says, I'm looking forward

0:29:02.120 --> 0:29:04.720
<v Speaker 1>to the most fascinating experience in life, which is dying.

0:29:05.480 --> 0:29:08.200
<v Speaker 1>I've been writing about self directed dying for twenty years.

0:29:08.280 --> 0:29:10.640
<v Speaker 1>You've got to approach your dying the way you live

0:29:10.680 --> 0:29:14.840
<v Speaker 1>your life, with curiosity, with hope, with fascination, with courage,

0:29:15.120 --> 0:29:16.960
<v Speaker 1>and with the help of your friends. So there you

0:29:17.000 --> 0:29:19.440
<v Speaker 1>have it. It's a fascinating area of discussion. A lot

0:29:19.440 --> 0:29:22.080
<v Speaker 1>of gray area there as well. It's frightening to think

0:29:22.080 --> 0:29:23.920
<v Speaker 1>about because we're talking about death. Yeah, it's not to

0:29:23.960 --> 0:29:26.520
<v Speaker 1>feel good sort of thing, right, but again it does

0:29:26.840 --> 0:29:28.400
<v Speaker 1>you know, we all are going to approach it at

0:29:28.400 --> 0:29:30.680
<v Speaker 1>some point too. But it does really change the stakes

0:29:30.680 --> 0:29:35.000
<v Speaker 1>when you know what your death sentences. And certainly nobody

0:29:35.080 --> 0:29:37.440
<v Speaker 1>likes to suffer or see others suffer. So it's an

0:29:37.440 --> 0:29:39.760
<v Speaker 1>interesting topic to cook into. And I think it's important

0:29:39.760 --> 0:29:42.600
<v Speaker 1>to look at these psychedelic substances in a frame of

0:29:42.640 --> 0:29:46.160
<v Speaker 1>reference that is a little departed from the criminal legal

0:29:46.360 --> 0:29:49.920
<v Speaker 1>fun not fun, uh, you know, mess up your life,

0:29:50.000 --> 0:29:53.200
<v Speaker 1>stay normal sort of dichotomy is that that are so

0:29:53.320 --> 0:29:56.400
<v Speaker 1>often referenced. All right, shall we look at some psychedelic

0:29:56.600 --> 0:29:59.360
<v Speaker 1>male from our Psychedelic Robot? Yes, let's bring it over

0:30:00.000 --> 0:30:02.800
<v Speaker 1>all right. First of all, and this is a response

0:30:02.840 --> 0:30:05.880
<v Speaker 1>to our plant communication episode, but it ties in loosely

0:30:05.960 --> 0:30:08.200
<v Speaker 1>with us because we mentioned at the think the start

0:30:08.200 --> 0:30:10.840
<v Speaker 1>of the podcast, if we were to die and become

0:30:10.920 --> 0:30:13.920
<v Speaker 1>re incarnated as a plant, what would we choose? And

0:30:14.040 --> 0:30:16.160
<v Speaker 1>Chris writes in and says, hey, Robert and Juli, I

0:30:16.200 --> 0:30:18.960
<v Speaker 1>just listened to two of your podcasts for the plant

0:30:19.000 --> 0:30:21.240
<v Speaker 1>communication one. I was surprised you wanted to be the

0:30:21.280 --> 0:30:23.600
<v Speaker 1>plants you were. If I were given the choice, I

0:30:23.600 --> 0:30:26.760
<v Speaker 1>would want to be a Californian red oak I think

0:30:26.800 --> 0:30:28.640
<v Speaker 1>that is their name, the ones that grow hundreds of

0:30:28.640 --> 0:30:31.440
<v Speaker 1>feet tall, uh and are really big so you can

0:30:31.520 --> 0:30:33.480
<v Speaker 1>drive cars through them. Not only would you have a

0:30:33.560 --> 0:30:36.040
<v Speaker 1>nice long life, you would be protected by humans and

0:30:36.120 --> 0:30:38.600
<v Speaker 1>have a nice view. Well you couldn't see anything, but

0:30:38.720 --> 0:30:43.120
<v Speaker 1>it would be cool anyway. So that's Chris's thoughts on it.

0:30:43.160 --> 0:30:45.240
<v Speaker 1>I don't know. I wouldn't want to be a tree

0:30:45.680 --> 0:30:48.240
<v Speaker 1>in the next life that someone drives a car through

0:30:48.600 --> 0:30:52.520
<v Speaker 1>and destroys my roots system, but that's just me. I'm

0:30:52.520 --> 0:30:55.440
<v Speaker 1>still sticking with Moss on that one, alright. We also

0:30:55.440 --> 0:30:57.680
<v Speaker 1>did an episode on lucid dreaming, which we referenced in

0:30:57.680 --> 0:30:59.560
<v Speaker 1>this podcast, and I have a few responses to that.

0:30:59.720 --> 0:31:01.800
<v Speaker 1>Don Old rights and says, hey, guys, I just finished

0:31:01.840 --> 0:31:04.160
<v Speaker 1>listening to your lucid dreaming episode and wanted to add

0:31:04.200 --> 0:31:06.840
<v Speaker 1>to it. I've been interested in lucid dreaming for years

0:31:06.840 --> 0:31:10.560
<v Speaker 1>now and have on numerous occasions lucid dreams myself. You

0:31:10.600 --> 0:31:13.960
<v Speaker 1>mentioned briefly various medications that could affect dreams, but failed

0:31:13.960 --> 0:31:17.520
<v Speaker 1>to touch on one in particular. Kalia zaka takchi is

0:31:17.520 --> 0:31:20.920
<v Speaker 1>an herbal supplement used by shaman's to induce lucid and

0:31:21.160 --> 0:31:25.120
<v Speaker 1>or prophetic dreams, commonly intended to help find answers that

0:31:25.160 --> 0:31:28.000
<v Speaker 1>that may be plaguing an individual or their tribe. It

0:31:28.160 --> 0:31:30.840
<v Speaker 1>is often smoked in a cigarette with equal parts callia

0:31:30.920 --> 0:31:33.960
<v Speaker 1>and tobacco. In fact, lucid dreaming in general seems to

0:31:33.960 --> 0:31:37.200
<v Speaker 1>be very common shamanistic ritual practice around the world. Love

0:31:37.240 --> 0:31:40.560
<v Speaker 1>the show. Thanks. We also heard from Brian Brian and

0:31:40.600 --> 0:31:43.719
<v Speaker 1>writes and says, Hi, Robert and Julie really enjoying your podcast.

0:31:43.760 --> 0:31:45.720
<v Speaker 1>Keep up with great work on the subject of flying

0:31:45.720 --> 0:31:47.800
<v Speaker 1>and dreams. You mentioned that most people fly in a

0:31:47.880 --> 0:31:52.040
<v Speaker 1>stiff superman pose while dreaming. I've never had it that easy.

0:31:52.160 --> 0:31:54.680
<v Speaker 1>To get off the ground required vigorous flapping of my

0:31:54.760 --> 0:31:57.320
<v Speaker 1>wide stretched arms and where it's much better if I

0:31:57.320 --> 0:32:00.920
<v Speaker 1>start off running downhill. Take off feels as if I'm

0:32:00.960 --> 0:32:03.480
<v Speaker 1>swimming in molasses and seems to take all of my

0:32:03.520 --> 0:32:05.960
<v Speaker 1>strength to pull off. Once I'm off the ground, I

0:32:05.960 --> 0:32:08.320
<v Speaker 1>can pick up speed and fly very easily, but still

0:32:08.360 --> 0:32:11.120
<v Speaker 1>always using my arms as if they were wings. Just

0:32:11.160 --> 0:32:13.920
<v Speaker 1>thought you might be interested in a different flying technique.

0:32:13.960 --> 0:32:16.160
<v Speaker 1>Thanks for the great show, and uh so there you

0:32:16.200 --> 0:32:19.000
<v Speaker 1>go a different method of flying about. And then we

0:32:19.080 --> 0:32:21.000
<v Speaker 1>also heard from Max. Max writes in and says, dear

0:32:21.080 --> 0:32:23.640
<v Speaker 1>Robert and Julie and the Lucid Dreaming episode, you discussed

0:32:23.680 --> 0:32:27.320
<v Speaker 1>flying in dreams to be stiff. Although I've also experienced

0:32:27.360 --> 0:32:30.360
<v Speaker 1>flying stiff and dreams, I'm usually able to steer the

0:32:30.400 --> 0:32:33.280
<v Speaker 1>flying by moving my arms and legs. When I'm able

0:32:33.280 --> 0:32:35.720
<v Speaker 1>to steer, I seem to fly much longer, probably because

0:32:35.760 --> 0:32:37.959
<v Speaker 1>when flying stiff, I seem to crash as soon as

0:32:37.960 --> 0:32:41.120
<v Speaker 1>I realize I'm flying. I think that when I realized

0:32:41.160 --> 0:32:43.720
<v Speaker 1>I'm flying, my logic takes over and tells me that

0:32:43.840 --> 0:32:46.560
<v Speaker 1>I cannot fly, resulting in the crash. Thanks for the

0:32:46.560 --> 0:32:49.880
<v Speaker 1>great podcast and the hours of thoughts inspired by them, Max,

0:32:50.320 --> 0:32:52.360
<v Speaker 1>those are really cool. I was just thinking about how

0:32:52.440 --> 0:32:54.880
<v Speaker 1>we were talking about how logic is somehow there's the

0:32:54.920 --> 0:32:57.960
<v Speaker 1>idea that logic is still somehow online, um when you're

0:32:58.000 --> 0:33:00.520
<v Speaker 1>lucid dreaming, which is not usually the case in dreams,

0:33:00.640 --> 0:33:02.880
<v Speaker 1>but we do see logic and the methods well. And

0:33:02.920 --> 0:33:05.600
<v Speaker 1>I was just thinking too in my own experiences of flying.

0:33:05.640 --> 0:33:07.640
<v Speaker 1>There are times that I plummet to the ground and

0:33:07.680 --> 0:33:09.640
<v Speaker 1>I have to tell myself like no, no, you can

0:33:09.720 --> 0:33:12.360
<v Speaker 1>do this, and it's um and so I was just

0:33:12.400 --> 0:33:14.240
<v Speaker 1>thinking like, yeah, maybe there was other times when you

0:33:14.280 --> 0:33:16.400
<v Speaker 1>see the logic centers really coming online and you have

0:33:16.440 --> 0:33:18.520
<v Speaker 1>to kind of stay back off a little bit. You know,

0:33:18.520 --> 0:33:20.760
<v Speaker 1>I'm gonna fly here. So let us know what you think.

0:33:20.840 --> 0:33:23.120
<v Speaker 1>We would love to hear about your dreaming or lucid

0:33:23.160 --> 0:33:26.680
<v Speaker 1>dreaming experiences. We would love to hear your thoughts on

0:33:26.920 --> 0:33:30.080
<v Speaker 1>psychedelic substances and our journey into death. Like I said,

0:33:30.080 --> 0:33:31.880
<v Speaker 1>there's a lot of gray area in there, and we'll

0:33:31.960 --> 0:33:34.239
<v Speaker 1>be interested to hear people's different takes on it. And

0:33:34.280 --> 0:33:36.200
<v Speaker 1>we're not opposed to hearing from people who have really

0:33:36.240 --> 0:33:41.240
<v Speaker 1>dealt firsthand with preparations for death and staring down into life.

0:33:41.600 --> 0:33:43.720
<v Speaker 1>You can find us on Facebook and Twitter. On Facebook

0:33:43.720 --> 0:33:45.400
<v Speaker 1>we are Stuff to Blow Your Mind and on Twitter

0:33:45.480 --> 0:33:47.760
<v Speaker 1>we are Blow the Mind. And I should also point

0:33:47.800 --> 0:33:51.480
<v Speaker 1>out that currently there is a really cool video series

0:33:51.520 --> 0:33:53.280
<v Speaker 1>that we did and it is called Stuff to Blow

0:33:53.280 --> 0:33:56.560
<v Speaker 1>Your Kid's Mind. Ten episodes. Short videos are about six

0:33:56.600 --> 0:33:59.920
<v Speaker 1>minutes each. Check them out, watch them with your child,

0:34:00.320 --> 0:34:03.320
<v Speaker 1>or watch them, steal all the information, and then present

0:34:03.480 --> 0:34:06.800
<v Speaker 1>the ideas as your own your child. Both uses are valid.

0:34:07.000 --> 0:34:08.120
<v Speaker 1>We put a lot of work into that and we're

0:34:08.120 --> 0:34:10.600
<v Speaker 1>really proud of it. Also, there is a photo contest

0:34:10.719 --> 0:34:12.880
<v Speaker 1>called stuff to Blow Your Mind. You can reach it

0:34:12.920 --> 0:34:14.600
<v Speaker 1>on the House Stuff Works homepage. You can reach it

0:34:14.600 --> 0:34:16.319
<v Speaker 1>on the House Stuff Works or stuff to Blow your

0:34:16.320 --> 0:34:20.000
<v Speaker 1>Mind Facebook pages into really cool photos that you've taken,

0:34:20.120 --> 0:34:25.960
<v Speaker 1>vote on other photos, possibly win an iPad? What an iPad? Yeah?

0:34:24.680 --> 0:34:27.960
<v Speaker 1>I can't do it. I know, I've already checked into this,

0:34:28.600 --> 0:34:30.560
<v Speaker 1>but you guys can, so check it out. Drop us

0:34:30.560 --> 0:34:32.960
<v Speaker 1>a line if you will at blow the Mind at

0:34:33.000 --> 0:34:40.360
<v Speaker 1>discovery dot com. For more on this and thousands of

0:34:40.400 --> 0:34:46.480
<v Speaker 1>other topics, is it how stuff works dot com