1 00:00:01,200 --> 00:00:12,440 Speaker 1: Welcome to Steph you missed in history class from dot Com. Hello, 2 00:00:12,760 --> 00:00:18,400 Speaker 1: and welcome to the podcast Trade. Phoebe Wilson, Holly Frying say, 3 00:00:18,400 --> 00:00:20,520 Speaker 1: we are going to return to the story of fired 4 00:00:20,600 --> 00:00:23,240 Speaker 1: rest In. This is a man who spent twenty eight 5 00:00:23,280 --> 00:00:25,639 Speaker 1: months during and after World War Two. Is one of 6 00:00:25,640 --> 00:00:30,160 Speaker 1: the many conscientious objectors in federal prison. After his release, 7 00:00:30,200 --> 00:00:32,960 Speaker 1: he was part of the Journey of Reconciliation, and that 8 00:00:33,000 --> 00:00:35,519 Speaker 1: was a project to test a Supreme Court ruling that 9 00:00:35,560 --> 00:00:40,520 Speaker 1: found the segregation of interstate buses unconstitutional. He also spent 10 00:00:40,600 --> 00:00:44,000 Speaker 1: four months after the war in India studying Gandhian non 11 00:00:44,159 --> 00:00:47,879 Speaker 1: violence and speaking on non violence. The world changed a 12 00:00:47,880 --> 00:00:52,000 Speaker 1: lot during these years. As had happened after World War One, 13 00:00:52,240 --> 00:00:55,279 Speaker 1: black service members returned home and were dismayed to find that, 14 00:00:55,360 --> 00:00:57,640 Speaker 1: in spite of having served their country in a time 15 00:00:57,680 --> 00:01:00,720 Speaker 1: of war, they were still facing discriminate Asian at home. 16 00:01:01,240 --> 00:01:05,920 Speaker 1: That's galvanized the civil rights movement. Nuclear weapons had changed 17 00:01:06,000 --> 00:01:09,960 Speaker 1: the tone of the peace movement, and communism was increasingly 18 00:01:10,040 --> 00:01:13,600 Speaker 1: seen as a very serious threat. All of this change 19 00:01:13,680 --> 00:01:17,479 Speaker 1: had a huge profound effect on Byard Reston's life and work, 20 00:01:17,800 --> 00:01:19,319 Speaker 1: which is what we're going to be talking about in 21 00:01:19,360 --> 00:01:22,760 Speaker 1: today's episode, and if you have not heard Part one, 22 00:01:23,160 --> 00:01:24,679 Speaker 1: parts of this one are going to make a lot 23 00:01:24,720 --> 00:01:27,560 Speaker 1: more sense with with that context. I tried to make 24 00:01:27,560 --> 00:01:29,760 Speaker 1: it an episode that would also stand alone, but like, 25 00:01:29,800 --> 00:01:32,679 Speaker 1: there's only so much we can re explain without making 26 00:01:32,680 --> 00:01:35,640 Speaker 1: this episode twice as long. Uh And as was the 27 00:01:35,680 --> 00:01:38,880 Speaker 1: case at in Part one, there is a little more 28 00:01:38,920 --> 00:01:42,000 Speaker 1: talk by necessity of fired rest in sex life than 29 00:01:42,040 --> 00:01:45,720 Speaker 1: might be typical of our show. Because of his previous 30 00:01:45,760 --> 00:01:49,560 Speaker 1: ties to the Communist Party, his race, and his sexual orientation, 31 00:01:50,200 --> 00:01:54,480 Speaker 1: the McCarthy era was extremely dangerous for Bayard Rustin. This 32 00:01:54,560 --> 00:01:56,240 Speaker 1: was one of the many reasons why he started to 33 00:01:56,240 --> 00:01:59,000 Speaker 1: look beyond the United States in terms of his activism 34 00:01:59,040 --> 00:02:02,240 Speaker 1: in the nineteen five d's. In nineteen fifty two, he 35 00:02:02,320 --> 00:02:05,440 Speaker 1: toured North and West Africa, spending his time in Ghana, 36 00:02:05,560 --> 00:02:09,360 Speaker 1: then known as the Gold Coast in Nigeria. During his 37 00:02:09,400 --> 00:02:12,200 Speaker 1: time in Africa, he met with activists who were resisting 38 00:02:12,240 --> 00:02:17,240 Speaker 1: the British colonial government there. He Booke ended his time 39 00:02:17,240 --> 00:02:19,800 Speaker 1: in Africa with stops in London, where he met with 40 00:02:19,840 --> 00:02:23,640 Speaker 1: pacifists and civil rights activists about how to encourage non 41 00:02:23,800 --> 00:02:28,800 Speaker 1: violence independence movements. Among Britain's African colonies. He had originally 42 00:02:28,800 --> 00:02:32,280 Speaker 1: planned to do similar work in French colonies, but he 43 00:02:32,320 --> 00:02:35,360 Speaker 1: had been previously part of protests at the French embassy 44 00:02:35,400 --> 00:02:38,920 Speaker 1: in Washington, d C. And consequently the French government would 45 00:02:38,919 --> 00:02:42,840 Speaker 1: not grant him of a visa to do this work whoops. 46 00:02:43,440 --> 00:02:45,840 Speaker 1: Once he got back to the US, he set out 47 00:02:45,840 --> 00:02:48,240 Speaker 1: on a speaking tour and he started trying to work 48 00:02:48,280 --> 00:02:51,000 Speaker 1: out funding to go back to Africa and make a 49 00:02:51,040 --> 00:02:55,880 Speaker 1: more coordinated effort to encouraging non violent independence movements. But 50 00:02:56,160 --> 00:02:58,320 Speaker 1: as had happened while he was trying to integrate a 51 00:02:58,360 --> 00:03:02,200 Speaker 1: federal prison while sir time there is a conscientious objector, 52 00:03:02,680 --> 00:03:07,480 Speaker 1: his efforts were derailed Following a sexual encounter. In January 53 00:03:07,480 --> 00:03:10,639 Speaker 1: of nineteen fifty three, he and two other men were 54 00:03:10,680 --> 00:03:14,359 Speaker 1: caught in the backseat of a car in Pasadena, California. 55 00:03:14,560 --> 00:03:17,960 Speaker 1: All three were arrested on charges of lewd vagrancy and 56 00:03:18,080 --> 00:03:23,320 Speaker 1: ultimately sentenced to sixty days in prison. This was really 57 00:03:23,440 --> 00:03:28,040 Speaker 1: the last straw and Bayard Reston's working relationship with pacifist A. J. 58 00:03:28,280 --> 00:03:32,880 Speaker 1: Musty and his organization, the Fellowship of Reconciliation. Musty had 59 00:03:32,919 --> 00:03:38,520 Speaker 1: been sorely, sorely disappointed by Bayard Reston's sexual misconbact charge 60 00:03:38,520 --> 00:03:42,480 Speaker 1: while in prison, after which Bayard had assured him that 61 00:03:42,520 --> 00:03:45,360 Speaker 1: his sexual orientation would not be an obstacle to his 62 00:03:45,440 --> 00:03:49,840 Speaker 1: ongoing work. That made this whole incident in Pasadena, from 63 00:03:49,920 --> 00:03:52,800 Speaker 1: a j Musty's point of view, a huge betrayal. On 64 00:03:52,920 --> 00:03:56,320 Speaker 1: top of the fact that once again byired sex life 65 00:03:56,320 --> 00:04:00,200 Speaker 1: had derailed his work. Fired resigned from the fellow Ship 66 00:04:00,240 --> 00:04:04,760 Speaker 1: of Reconciliation as a result, this was a hugely pivotal 67 00:04:04,800 --> 00:04:08,280 Speaker 1: event in Rustin's life. He had been in prison multiple 68 00:04:08,360 --> 00:04:10,800 Speaker 1: times before, but this was the first time that it 69 00:04:10,840 --> 00:04:14,560 Speaker 1: was because of something unrelated to civil disobedience or being 70 00:04:14,600 --> 00:04:20,159 Speaker 1: a conscientious objector. Since the sexual misconduct investigation had happened 71 00:04:20,200 --> 00:04:23,160 Speaker 1: while he was in federal prison, knowledge of what had 72 00:04:23,200 --> 00:04:26,880 Speaker 1: happened had been mostly confined to the conscientious object or community, 73 00:04:27,920 --> 00:04:31,080 Speaker 1: but now he was a convicted sex offender, and homosexual 74 00:04:31,120 --> 00:04:36,599 Speaker 1: behavior carried an enormous stigma. The Fellowship of Reconciliation also 75 00:04:36,720 --> 00:04:40,760 Speaker 1: publicized his resignation among its members, so it became common 76 00:04:40,800 --> 00:04:44,240 Speaker 1: knowledge in the pacifist community, and from there the other 77 00:04:44,320 --> 00:04:48,320 Speaker 1: social movements that Bayard Rustin had been part of the 78 00:04:48,440 --> 00:04:52,800 Speaker 1: prevailing wisdom at the time was that this being essentially 79 00:04:52,839 --> 00:04:59,159 Speaker 1: fired from the Fellowship of Reconciliation wasn't because Ruston was gay, uh, 80 00:04:59,320 --> 00:05:03,400 Speaker 1: it was the as he was flagrant and promiscuous about it. 81 00:05:03,920 --> 00:05:07,440 Speaker 1: A j Musty maintained that somebody caught in a heterosexual 82 00:05:07,520 --> 00:05:10,520 Speaker 1: encounter in a public place and then sent to jail 83 00:05:10,560 --> 00:05:15,400 Speaker 1: over it would have faced the same consequences. Rustin went 84 00:05:15,480 --> 00:05:18,120 Speaker 1: from being a sought after voice in the anti war 85 00:05:18,240 --> 00:05:20,919 Speaker 1: and civil rights movements and someone who really had the 86 00:05:20,920 --> 00:05:24,400 Speaker 1: potential to become an international leader in non violent resistance 87 00:05:25,120 --> 00:05:27,719 Speaker 1: to being someone who could really only work behind the scenes. 88 00:05:28,880 --> 00:05:31,599 Speaker 1: When he was released from prison, he was depressed and 89 00:05:31,600 --> 00:05:34,520 Speaker 1: he felt desperately alone since many of his friends seemed 90 00:05:34,520 --> 00:05:37,719 Speaker 1: to have abandoned him. He came to the conclusion that 91 00:05:37,800 --> 00:05:40,560 Speaker 1: he was arrogant, that it had been selfish of him 92 00:05:40,600 --> 00:05:43,520 Speaker 1: to follow his libido when he had other important work 93 00:05:43,560 --> 00:05:45,839 Speaker 1: to do. When he got back to New York, he 94 00:05:45,960 --> 00:05:48,039 Speaker 1: entered therapy to try to get back on his feet 95 00:05:48,080 --> 00:05:50,200 Speaker 1: and to try to figure out how to exist as 96 00:05:50,200 --> 00:05:54,320 Speaker 1: a gay man without sabotaging his work. Again, out of 97 00:05:54,360 --> 00:05:57,240 Speaker 1: work and with little left to live on and with 98 00:05:57,320 --> 00:06:00,600 Speaker 1: a sex offense conviction as an obstacle to finding employment. 99 00:06:00,960 --> 00:06:03,880 Speaker 1: He spent several months trying to figure out what to do. 100 00:06:04,520 --> 00:06:06,799 Speaker 1: Was the fall of nineteen fifty three before he found 101 00:06:06,800 --> 00:06:10,680 Speaker 1: another opportunity, which was the War Resistors League. Like the 102 00:06:10,680 --> 00:06:14,240 Speaker 1: Fellowship of Reconciliation, the War Resistors League was an anti 103 00:06:14,279 --> 00:06:19,239 Speaker 1: war organization, but unlike the Fellowship of Reconciliation, which most 104 00:06:19,279 --> 00:06:22,479 Speaker 1: of its members were clergy, most members of the War 105 00:06:22,560 --> 00:06:27,080 Speaker 1: Resistors League were secular. Ruston was already actually involved with 106 00:06:27,120 --> 00:06:29,920 Speaker 1: this organization. He served on its board, which he had 107 00:06:29,960 --> 00:06:33,960 Speaker 1: actually offered to resign from after his arrest in Pasadena. 108 00:06:34,200 --> 00:06:38,960 Speaker 1: The board had had declined his offer to resign. The 109 00:06:39,000 --> 00:06:42,599 Speaker 1: War Resistors League was at that point struggling, and the 110 00:06:42,680 --> 00:06:46,360 Speaker 1: hope was that hiring Rustin as its program director would 111 00:06:46,360 --> 00:06:50,120 Speaker 1: help them build connections with other pacifists. The decision to 112 00:06:50,160 --> 00:06:53,480 Speaker 1: bring him on was far from unanimous, and A. J. Mustie, 113 00:06:53,480 --> 00:06:57,480 Speaker 1: who was on the War Resistors League board, resigned after 114 00:06:57,520 --> 00:07:00,559 Speaker 1: it was made in protest, although he returned earned after 115 00:07:00,600 --> 00:07:04,240 Speaker 1: his retirement from the Fellowship of Reconciliation, and the two 116 00:07:04,279 --> 00:07:08,360 Speaker 1: men eventually made at least some amends. Rustin would work 117 00:07:08,360 --> 00:07:12,000 Speaker 1: with the organization for more than a decade. This return 118 00:07:12,080 --> 00:07:15,080 Speaker 1: to the world of act of activism was really difficult 119 00:07:15,160 --> 00:07:18,480 Speaker 1: for Rustin. He was still really trying to reconcile how 120 00:07:18,520 --> 00:07:21,120 Speaker 1: to live his life as a gay man with how 121 00:07:21,160 --> 00:07:24,320 Speaker 1: to follow his life's work as an activist. He felt 122 00:07:24,320 --> 00:07:26,880 Speaker 1: like a lot of the activist community was just waiting 123 00:07:26,920 --> 00:07:29,440 Speaker 1: for him to mess up again. And even though he 124 00:07:29,480 --> 00:07:31,640 Speaker 1: had always been willing to go to prison for his 125 00:07:31,720 --> 00:07:35,160 Speaker 1: beliefs and every time he undertook an act of civil disobedience, 126 00:07:35,240 --> 00:07:38,400 Speaker 1: he was prepared to be arrested. Now that he had 127 00:07:38,440 --> 00:07:42,200 Speaker 1: a sex offense conviction on his record, being arrested again 128 00:07:42,360 --> 00:07:45,960 Speaker 1: came with a much higher stake. He started to worry 129 00:07:46,080 --> 00:07:49,240 Speaker 1: about his sexual orientation in a way that he hadn't before. 130 00:07:49,800 --> 00:07:52,320 Speaker 1: In general, he became a lot more discreet, and he 131 00:07:52,360 --> 00:07:56,400 Speaker 1: advised other gay activists to do the same. In the 132 00:07:56,440 --> 00:07:59,520 Speaker 1: mid nineteen fifties, Rustin was part of the American Friends 133 00:07:59,560 --> 00:08:03,400 Speaker 1: Service Committee study that wrote Speak Truth to Power, which 134 00:08:03,440 --> 00:08:06,120 Speaker 1: was a document urging the United States to take non 135 00:08:06,240 --> 00:08:10,760 Speaker 1: violent responses to international conflicts. At his own request, because 136 00:08:10,800 --> 00:08:13,960 Speaker 1: of his nineteen fifty three arrest, Rustin asked that his 137 00:08:14,080 --> 00:08:17,680 Speaker 1: name be left off of it. At about this time, 138 00:08:17,720 --> 00:08:20,080 Speaker 1: the civil rights movement and then in the United States 139 00:08:20,160 --> 00:08:22,800 Speaker 1: took another turn, and we'll talk about what happened and 140 00:08:22,840 --> 00:08:25,000 Speaker 1: how it led to rust and being involved in it. 141 00:08:25,120 --> 00:08:35,040 Speaker 1: After a brief sponsor break, get back to the life 142 00:08:35,040 --> 00:08:38,360 Speaker 1: of fired Ruston. In nineteen fifty four, the United States 143 00:08:38,360 --> 00:08:41,000 Speaker 1: Supreme Court issued its ruling and Brown versus the Board 144 00:08:41,000 --> 00:08:44,760 Speaker 1: of Education. This was the ruling that public school segregation 145 00:08:44,920 --> 00:08:48,280 Speaker 1: was unconstitutional. We have a whole series on this ruling 146 00:08:48,280 --> 00:08:50,559 Speaker 1: in the archive which goes into a lot of detail 147 00:08:50,640 --> 00:08:52,720 Speaker 1: about the civil rights movement and how it led to 148 00:08:52,760 --> 00:08:55,000 Speaker 1: this ruling and what happened afterwards, So we're not going 149 00:08:55,040 --> 00:09:00,960 Speaker 1: to rehash those details here. Basically, though, school segregation unconstitutional. 150 00:09:01,920 --> 00:09:04,680 Speaker 1: Although Rustin had been involved in equal rights for black 151 00:09:04,720 --> 00:09:07,560 Speaker 1: Americans for much of his life, he hadn't had a 152 00:09:07,559 --> 00:09:10,640 Speaker 1: lot of direct involvement in the movement between his advocacy 153 00:09:10,720 --> 00:09:13,240 Speaker 1: for integrating the U. S Military in the late nineteen 154 00:09:13,280 --> 00:09:16,920 Speaker 1: forties and the decision in Brown versus Board. But the 155 00:09:17,040 --> 00:09:20,160 Speaker 1: Supreme Court decision and the backlash that it spawned were 156 00:09:20,280 --> 00:09:25,040 Speaker 1: immediately compelling to him. In nineteen fifty five, he started 157 00:09:25,080 --> 00:09:29,000 Speaker 1: working with an organization called in Friendship to provide uh 158 00:09:29,160 --> 00:09:32,480 Speaker 1: support directly to black civil rights activists who were being 159 00:09:32,520 --> 00:09:36,160 Speaker 1: targeted by white supremacists in the South. While the n 160 00:09:36,160 --> 00:09:40,720 Speaker 1: double A CP took on various legal aspects of combating 161 00:09:40,760 --> 00:09:43,440 Speaker 1: what was going on in the South, and Friendship offered 162 00:09:43,480 --> 00:09:47,280 Speaker 1: direct assistance, including food, clothing, and funds to people who 163 00:09:47,280 --> 00:09:51,760 Speaker 1: were being affected by racism. On December, one of n 164 00:09:53,080 --> 00:09:55,839 Speaker 1: ROSA Parks was arrested for refusing to give up her 165 00:09:55,840 --> 00:10:00,280 Speaker 1: seat on a segregated bus in Montgomery, Alabama. This act 166 00:10:00,280 --> 00:10:02,800 Speaker 1: of civil disobedience, which we have talked about at length 167 00:10:02,800 --> 00:10:06,400 Speaker 1: on the podcast before, touched off the Montgomery bus boycott 168 00:10:06,800 --> 00:10:09,240 Speaker 1: that is the subject of two episodes in our archive. 169 00:10:10,000 --> 00:10:14,119 Speaker 1: Soon Montgomery area civil rights leaders houses were being bombed, 170 00:10:14,160 --> 00:10:16,959 Speaker 1: and that includes the house of Martin Luther King Jr. 171 00:10:18,360 --> 00:10:21,400 Speaker 1: In Friendship wanted to send somebody to help, and their 172 00:10:21,440 --> 00:10:24,559 Speaker 1: most logical choice, in spite of his now checkered past, 173 00:10:24,679 --> 00:10:28,320 Speaker 1: was Byard Rustin. Specifically, they thought it would be best 174 00:10:28,360 --> 00:10:31,400 Speaker 1: to send somebody who already had lots of experience in 175 00:10:31,559 --> 00:10:36,760 Speaker 1: nonviolent resistance and in organizing non violent movements for freedom. 176 00:10:36,800 --> 00:10:39,680 Speaker 1: This is exactly what Rustin had spent so much time 177 00:10:39,720 --> 00:10:43,360 Speaker 1: doing in the forties, including studies and travels with followers 178 00:10:43,360 --> 00:10:46,719 Speaker 1: of Mohandas Gandhi in India. Since he was black, it 179 00:10:46,880 --> 00:10:49,200 Speaker 1: also meant that he was less likely to be seen 180 00:10:49,240 --> 00:10:53,280 Speaker 1: as an outsider once he got there. Labor leader A. 181 00:10:53,400 --> 00:10:56,920 Speaker 1: Philip Randolph connected Rustin to the leaders of the bus boycott. 182 00:10:57,640 --> 00:11:01,560 Speaker 1: Once in Montgomery, Rustin wrote speeches and protest songs, and 183 00:11:01,600 --> 00:11:04,120 Speaker 1: he also did a lot of practical work arranging car 184 00:11:04,160 --> 00:11:08,040 Speaker 1: pools and other transportation for black passengers who were protesting 185 00:11:08,040 --> 00:11:12,080 Speaker 1: segregation by refusing to ride on segregated buses. And he 186 00:11:12,120 --> 00:11:15,360 Speaker 1: advised everyone who was being indicted in connection with the 187 00:11:15,400 --> 00:11:18,280 Speaker 1: bus boycott to dress in their Sunday best and go 188 00:11:18,400 --> 00:11:21,240 Speaker 1: to the courthouse rather than waiting for their court date 189 00:11:21,280 --> 00:11:25,959 Speaker 1: to arrive. His original plan had been to formally train 190 00:11:26,080 --> 00:11:30,400 Speaker 1: the bus boycott's leaders on Gandhian nonviolent resistance, but when 191 00:11:30,400 --> 00:11:32,880 Speaker 1: he got Once he got there, it became a lot 192 00:11:32,920 --> 00:11:36,600 Speaker 1: more practical and effective to become part of the planning 193 00:11:36,640 --> 00:11:40,800 Speaker 1: itself and to offer insights and strategies as situations arose. 194 00:11:41,520 --> 00:11:44,880 Speaker 1: He also started to advise Martin Luther King on the 195 00:11:45,000 --> 00:11:49,280 Speaker 1: direction of his civil rights work. He strenuously advocated a 196 00:11:49,320 --> 00:11:53,160 Speaker 1: form of pacifism, informed by both his Quaker beliefs and 197 00:11:53,280 --> 00:11:57,679 Speaker 1: Gandhi's non violent resistance. As one example that kept being 198 00:11:57,720 --> 00:12:01,000 Speaker 1: sited the first time he went over to the king home, 199 00:12:02,280 --> 00:12:06,959 Speaker 1: there were armed guards outside and numerous weapons in the house, 200 00:12:07,120 --> 00:12:09,880 Speaker 1: and Byard Rustin was basically like, dude, you are leading 201 00:12:09,920 --> 00:12:12,880 Speaker 1: a pacifist movement. You cannot have all these guns here. 202 00:12:14,400 --> 00:12:17,240 Speaker 1: That's not not how it works. But it wasn't just 203 00:12:17,280 --> 00:12:20,440 Speaker 1: that though, like we're gonna talk about more, but like that, 204 00:12:20,440 --> 00:12:22,920 Speaker 1: that is the keystone example that a lot of people 205 00:12:22,960 --> 00:12:26,160 Speaker 1: start with, and the non violence approach that became such 206 00:12:26,200 --> 00:12:30,080 Speaker 1: a fundamental part of King's leadership was largely refined and 207 00:12:30,160 --> 00:12:34,000 Speaker 1: directed by Rustin's influence. King had plenty of theory, but 208 00:12:34,080 --> 00:12:36,679 Speaker 1: not a strong practical sense of how to translate the 209 00:12:36,720 --> 00:12:40,960 Speaker 1: idea of non violence to a working social movement. Rustin's 210 00:12:40,960 --> 00:12:44,560 Speaker 1: work with King was ongoing until King's assassination in nineteen 211 00:12:44,640 --> 00:12:48,479 Speaker 1: sixty eight, although from time to time Rustin's sexual orientation 212 00:12:48,920 --> 00:12:52,280 Speaker 1: and his past conviction led him to make himself scarce. 213 00:12:53,760 --> 00:12:56,640 Speaker 1: Through the late nineteen fifties, rest and continued to work 214 00:12:56,720 --> 00:13:00,400 Speaker 1: both within and outside of the United States. He King 215 00:13:00,559 --> 00:13:03,880 Speaker 1: organized the Southern Christian Leadership Conference in nineteen fifty six 216 00:13:03,960 --> 00:13:07,320 Speaker 1: and nineteen fifty seven, and in the late nineteen fifties 217 00:13:07,360 --> 00:13:10,199 Speaker 1: he also went once again to Northern Africa, this time 218 00:13:10,240 --> 00:13:13,959 Speaker 1: to protest French nuclear arms testing there. He also did 219 00:13:14,040 --> 00:13:17,120 Speaker 1: lots of other work within the anti nuclear movement as well. 220 00:13:18,000 --> 00:13:20,760 Speaker 1: In nineteen fifty seven, he was invited to attend the 221 00:13:20,880 --> 00:13:23,839 Speaker 1: National Congress of the Communist Party of the United States 222 00:13:23,880 --> 00:13:27,319 Speaker 1: of America. He had not had any ties to communism 223 00:13:27,360 --> 00:13:30,400 Speaker 1: since the nineteen forties, and he was invited as an 224 00:13:30,400 --> 00:13:34,520 Speaker 1: outside observer. He attended, and this was apparently when he 225 00:13:34,600 --> 00:13:38,400 Speaker 1: caught more serious attention of the FBI. Uh The FBI 226 00:13:38,520 --> 00:13:42,559 Speaker 1: maintained surveillance of Buyard Rustin for much of the nineteen sixties, 227 00:13:42,800 --> 00:13:46,840 Speaker 1: including wire taps of his phone conversations with Martin Luther King, Jr. 228 00:13:48,200 --> 00:13:50,400 Speaker 1: You can read a lot of this online at the 229 00:13:50,480 --> 00:13:56,200 Speaker 1: FBI thanks to the Freedom of Information Act. In nineteen sixty, 230 00:13:56,360 --> 00:14:00,240 Speaker 1: Rustin's arrest in Pasadena really came back to haunt him. 231 00:14:00,280 --> 00:14:03,479 Speaker 1: He and King were planning a protest outside the Democratic 232 00:14:03,600 --> 00:14:07,520 Speaker 1: National Convention because no Democratic candidate had expressed a clear 233 00:14:07,679 --> 00:14:12,760 Speaker 1: support of the civil rights movement. Democratic Representative Adam Clayton 234 00:14:13,000 --> 00:14:17,280 Speaker 1: Powell Jr. Was angry about this planned protest and trying 235 00:14:17,320 --> 00:14:19,960 Speaker 1: to put an end to it, so he blackmailed Martin 236 00:14:20,040 --> 00:14:22,440 Speaker 1: Luther King with the threat that he would tell the 237 00:14:22,480 --> 00:14:26,600 Speaker 1: press about Rustin's arrest and also plant a false report 238 00:14:26,920 --> 00:14:31,240 Speaker 1: that King and Rustin were lovers. Terrified at what such 239 00:14:31,280 --> 00:14:33,080 Speaker 1: a scandal would do to the movement and to his 240 00:14:33,120 --> 00:14:37,200 Speaker 1: own reputation, King canceled the protests and he convinced Rustin 241 00:14:37,280 --> 00:14:41,320 Speaker 1: to resign from the Southern Christian Leadership Conference. At the time. 242 00:14:41,400 --> 00:14:46,040 Speaker 1: Rustin was devastated, but inn He expressed a belief that 243 00:14:46,080 --> 00:14:48,880 Speaker 1: his sexual orientation had not been a problem for King 244 00:14:49,760 --> 00:14:53,080 Speaker 1: until it became a problem for the movement because of 245 00:14:53,080 --> 00:14:59,520 Speaker 1: these outside sources that are jerks. For the next couple 246 00:14:59,520 --> 00:15:02,000 Speaker 1: of years, as much of Ruston's work was focused on 247 00:15:02,080 --> 00:15:06,240 Speaker 1: nuclear disarmament and freedom movements in Africa and travel abroad 248 00:15:06,960 --> 00:15:10,200 Speaker 1: for a while after this whole incident, the civil rights 249 00:15:10,200 --> 00:15:13,280 Speaker 1: movement largely went on without him. But this was not 250 00:15:13,400 --> 00:15:15,360 Speaker 1: the end of his work with King, and we will 251 00:15:15,400 --> 00:15:18,840 Speaker 1: talk about it in the March on Washington. After another 252 00:15:19,040 --> 00:15:31,520 Speaker 1: brief sponsor break, it is probably safe to say that 253 00:15:31,600 --> 00:15:33,680 Speaker 1: a lot of folks in the United States think of 254 00:15:33,680 --> 00:15:36,560 Speaker 1: the civil rights movement in terms of things like segregation 255 00:15:36,640 --> 00:15:40,600 Speaker 1: in schools and on buses, discrimination in employment and housing, 256 00:15:40,880 --> 00:15:43,160 Speaker 1: and that sort of thing. But there was a whole 257 00:15:43,200 --> 00:15:45,680 Speaker 1: additional layer to that, and that was a focus on 258 00:15:45,720 --> 00:15:51,160 Speaker 1: economic issues. The March on Washington gets shortened to just 259 00:15:51,320 --> 00:15:54,240 Speaker 1: the March on Washington, but it was really the March 260 00:15:54,320 --> 00:15:57,960 Speaker 1: on Washington for jobs and freedom, and originally the focus 261 00:15:58,000 --> 00:16:02,200 Speaker 1: was largely on jobs. The idea for this march started 262 00:16:02,240 --> 00:16:05,320 Speaker 1: with labor leader A. Philip Randolph in nineteen sixty two. 263 00:16:05,360 --> 00:16:07,720 Speaker 1: We talked a little bit about him and our podcast 264 00:16:07,720 --> 00:16:11,840 Speaker 1: on the Brotherhood of Sleeping car Porters. Randolph recruited Rustin 265 00:16:11,920 --> 00:16:14,280 Speaker 1: to help him plan a march that would draw attention 266 00:16:14,320 --> 00:16:17,320 Speaker 1: to the economic issues that were running in parallel with 267 00:16:17,480 --> 00:16:21,800 Speaker 1: desegregation in the South. At first, other civil rights organizations 268 00:16:21,800 --> 00:16:25,120 Speaker 1: were really slow to join this march, though, and the 269 00:16:25,160 --> 00:16:29,120 Speaker 1: War Resistors League had also declined to temporarily release Restin 270 00:16:29,240 --> 00:16:32,080 Speaker 1: from his duties to work on it. But in nineteen 271 00:16:32,160 --> 00:16:36,480 Speaker 1: sixty three, Commissioner Bull Connor of Birmingham, Alabama turned fire 272 00:16:36,520 --> 00:16:40,880 Speaker 1: hoses and police dogs on teenage protesters the KU klux 273 00:16:40,960 --> 00:16:44,880 Speaker 1: Klan began bombing activists homes and the hotels where out 274 00:16:44,920 --> 00:16:49,320 Speaker 1: of town activists were staying in Birmingham. With this, the 275 00:16:49,360 --> 00:16:52,200 Speaker 1: March refined its focus to jobs in freedom, and it 276 00:16:52,280 --> 00:16:55,840 Speaker 1: got a lot bigger. Martin Luther King became involved. The 277 00:16:55,920 --> 00:16:59,840 Speaker 1: Student Non Violent Coordinating Committee, the Congress of Racial Equality, 278 00:17:00,320 --> 00:17:04,159 Speaker 1: the Southern Christian Leadership Conference, the National Urban League, the 279 00:17:04,280 --> 00:17:07,600 Speaker 1: National Association for the Advancement of Colored People, and the 280 00:17:07,640 --> 00:17:10,679 Speaker 1: Brotherhood of Sleeping car Porters would become the Big six 281 00:17:10,800 --> 00:17:15,359 Speaker 1: organizations who all came together for the March. Once again, 282 00:17:15,520 --> 00:17:18,679 Speaker 1: rest in sexual orientation and his past arrest put a 283 00:17:18,760 --> 00:17:21,080 Speaker 1: dent in his ability to take the helm, even though 284 00:17:21,119 --> 00:17:23,119 Speaker 1: he was the one to wind up doing a whole 285 00:17:23,160 --> 00:17:26,280 Speaker 1: lot of the planning. Roy Wilkins of the Double A 286 00:17:26,320 --> 00:17:30,200 Speaker 1: CP cited the risk involved with putting Rustin into such 287 00:17:30,200 --> 00:17:34,240 Speaker 1: a position at such a high profile event, afraid that 288 00:17:34,359 --> 00:17:38,440 Speaker 1: having him in such a public facing role would jeopardize 289 00:17:38,520 --> 00:17:42,080 Speaker 1: the march and its respectability. In the end, A Philip 290 00:17:42,200 --> 00:17:46,080 Speaker 1: Randolph became the director and Rustin was his deputy. The 291 00:17:46,119 --> 00:17:49,560 Speaker 1: bulk of their planning took just eight weeks of continual 292 00:17:49,720 --> 00:17:53,480 Speaker 1: negotiations among all of these organizations and the people involved, 293 00:17:53,560 --> 00:17:56,520 Speaker 1: many of which just did not see eye to eye. 294 00:17:57,400 --> 00:17:59,760 Speaker 1: So much went into those eight weeks before the March 295 00:17:59,840 --> 00:18:04,000 Speaker 1: on Washington. Apart from the speakers, the musicians, and all 296 00:18:04,040 --> 00:18:07,920 Speaker 1: of those logistics, there were the simpler logistics of handling 297 00:18:08,080 --> 00:18:11,280 Speaker 1: an expected quarter of a million people. I say simpler, 298 00:18:11,320 --> 00:18:15,040 Speaker 1: that's not really correct. It's just a different logistics. Apart 299 00:18:15,080 --> 00:18:17,800 Speaker 1: from the speakers, the musicians and all of that, there 300 00:18:17,880 --> 00:18:21,440 Speaker 1: was the simple logistics of handling an expected quarter of 301 00:18:21,480 --> 00:18:25,879 Speaker 1: a million people. Instructions for protesters were exact, including that 302 00:18:25,960 --> 00:18:29,480 Speaker 1: each person should plan to bring nonperishable food for both 303 00:18:29,600 --> 00:18:32,400 Speaker 1: lunch and dinner. In The march itself had a lot 304 00:18:32,440 --> 00:18:37,400 Speaker 1: of moving parts, including portable toilets, shuttle buses, first aid stations, 305 00:18:37,440 --> 00:18:39,560 Speaker 1: just on and on the things you would need for 306 00:18:39,640 --> 00:18:44,000 Speaker 1: a massive group of people. As the march got bigger 307 00:18:44,040 --> 00:18:47,800 Speaker 1: and bigger, it also got less radical. Restlon's original plan 308 00:18:47,960 --> 00:18:50,520 Speaker 1: had been for it to be a wide ranging, active 309 00:18:50,560 --> 00:18:53,960 Speaker 1: demonstration with lots of sit ins and direct lobbying, but 310 00:18:54,040 --> 00:18:56,760 Speaker 1: as it got bigger, its focus had to get bit 311 00:18:56,920 --> 00:18:59,680 Speaker 1: broader and less militant in order for it to still 312 00:18:59,720 --> 00:19:01,880 Speaker 1: work and for all of these people to still want 313 00:19:01,920 --> 00:19:05,040 Speaker 1: to be involved with it. The whole time they were planning, 314 00:19:05,119 --> 00:19:09,480 Speaker 1: the collection of organizers and civil rights organizations expected some 315 00:19:09,560 --> 00:19:13,119 Speaker 1: kind of resistance from segregationists and others who wanted the 316 00:19:13,119 --> 00:19:16,440 Speaker 1: march to fail. The biggest piece of that resistance came 317 00:19:16,480 --> 00:19:18,840 Speaker 1: just three weeks before the march was to take place, 318 00:19:19,160 --> 00:19:22,840 Speaker 1: when Senator strom Thurmond of South Carolina read from the 319 00:19:22,960 --> 00:19:27,119 Speaker 1: FBI file on Rustin on the Senate floor, including calling 320 00:19:27,160 --> 00:19:30,679 Speaker 1: him a sexual deviant and effectively outing him to the 321 00:19:30,880 --> 00:19:34,840 Speaker 1: entire nation. This time, though, the movement that had more 322 00:19:34,840 --> 00:19:37,800 Speaker 1: than once pushed him out because of his sexual orientation 323 00:19:37,840 --> 00:19:41,920 Speaker 1: and his behavior had his back. A Philip Randolph publicly 324 00:19:42,040 --> 00:19:46,240 Speaker 1: defended Ruston and denounced Thurman's invasion of his privacy, which 325 00:19:46,240 --> 00:19:49,080 Speaker 1: he pointed out pretty pretty clearly was only being made 326 00:19:49,119 --> 00:19:52,600 Speaker 1: in order to persecute him. In the end. Of course, 327 00:19:52,680 --> 00:19:55,639 Speaker 1: the march itself was huge, between two hundred thousand and 328 00:19:55,680 --> 00:19:59,480 Speaker 1: three hundred thousand people. As the last of the formal remarks, 329 00:19:59,640 --> 00:20:02,320 Speaker 1: King ate his famous I have a dream speech, and 330 00:20:02,400 --> 00:20:05,840 Speaker 1: after he concluded, A Philip Randolph led the gathered crowd 331 00:20:05,880 --> 00:20:08,480 Speaker 1: in a pledge to continue to fight for civil rights 332 00:20:08,760 --> 00:20:11,640 Speaker 1: after they got home. The leaders of the march then 333 00:20:11,680 --> 00:20:14,800 Speaker 1: met with President John F. Kennedy. Rustin was not one 334 00:20:14,840 --> 00:20:17,600 Speaker 1: of those who did, but he and A. Philip Randolph 335 00:20:17,600 --> 00:20:20,760 Speaker 1: were on the cover of Life magazine that September six. 336 00:20:22,280 --> 00:20:26,240 Speaker 1: From there, Rustin really tried to get social movement organizations 337 00:20:26,280 --> 00:20:29,480 Speaker 1: to build on the success of the March, to expand 338 00:20:29,520 --> 00:20:33,520 Speaker 1: their focus to include other disenfranchised populations, and to try 339 00:20:33,560 --> 00:20:36,840 Speaker 1: to work towards a solid plan of progress rather than 340 00:20:36,880 --> 00:20:41,359 Speaker 1: going from one individual dramatic protest to another. He also 341 00:20:41,520 --> 00:20:43,720 Speaker 1: returned to his work with the War Resistors League and 342 00:20:43,720 --> 00:20:47,199 Speaker 1: the Peace Movement, while also traveling and speaking on behalf 343 00:20:47,240 --> 00:20:51,360 Speaker 1: of civil rights. In nineteen sixty five, A. Philip Randolph 344 00:20:51,440 --> 00:20:54,199 Speaker 1: resigned from the War Resistors League, and he announced that 345 00:20:54,240 --> 00:20:56,840 Speaker 1: he and buy Ard Rustin were launching the A. Philip 346 00:20:56,880 --> 00:21:01,320 Speaker 1: Randolph Institute. The institute's goal was to expand the impact 347 00:21:01,480 --> 00:21:05,119 Speaker 1: of and strengthen the civil rights movement by building connections 348 00:21:05,160 --> 00:21:09,800 Speaker 1: between labor and civil rights organizations. The same year, Ruston 349 00:21:09,920 --> 00:21:13,159 Speaker 1: published From Protest to Politics, the Future of the Civil 350 00:21:13,240 --> 00:21:16,359 Speaker 1: Rights Movement, which was a call to transition the civil 351 00:21:16,480 --> 00:21:19,480 Speaker 1: rights movement from a series of protests against equality to 352 00:21:19,640 --> 00:21:23,080 Speaker 1: a political movement. He saw the need for civil rights 353 00:21:23,080 --> 00:21:26,040 Speaker 1: activists than anyone else he was the target of discrimination 354 00:21:26,080 --> 00:21:31,639 Speaker 1: and inequality to band together to form a real political majority. 355 00:21:31,800 --> 00:21:35,400 Speaker 1: In some ways, this uh this document was more optimistic 356 00:21:35,480 --> 00:21:38,119 Speaker 1: than his real thoughts on the subject, and part because 357 00:21:38,160 --> 00:21:40,639 Speaker 1: he was writing it for a broad audience who he 358 00:21:40,720 --> 00:21:44,440 Speaker 1: was hoping to get on board with this plan. However, 359 00:21:44,640 --> 00:21:48,080 Speaker 1: in the years after the March on Washington, Rustin found 360 00:21:48,200 --> 00:21:50,600 Speaker 1: himself on the receiving end of a fair amount of 361 00:21:50,640 --> 00:21:54,040 Speaker 1: criticism from the very movement he had been so instrumental 362 00:21:54,040 --> 00:21:57,040 Speaker 1: in shaping. A lot of this boiled down to his 363 00:21:57,119 --> 00:21:59,480 Speaker 1: being seen as more moderate in a movement that was 364 00:21:59,520 --> 00:22:03,000 Speaker 1: becoming a radical, and for calling for building a political 365 00:22:03,040 --> 00:22:07,200 Speaker 1: coalition rather than a true revolution. An influx of young 366 00:22:07,240 --> 00:22:09,840 Speaker 1: activists saw him as a traitor for trying to work 367 00:22:09,840 --> 00:22:13,879 Speaker 1: out compromises with legislators, even though he had gone to 368 00:22:13,960 --> 00:22:17,200 Speaker 1: prison for his opposition to World War two. People did 369 00:22:17,200 --> 00:22:19,879 Speaker 1: not think he took a definitive enough stance against the 370 00:22:19,960 --> 00:22:22,840 Speaker 1: Vietnam War, in part because he was trying to work 371 00:22:22,880 --> 00:22:27,040 Speaker 1: within the system, which involved maintaining productive relationships with a 372 00:22:27,040 --> 00:22:29,120 Speaker 1: lot of people who were in favor of the war. 373 00:22:29,840 --> 00:22:32,520 Speaker 1: By the late nineteen sixties, and part because he had 374 00:22:32,560 --> 00:22:37,080 Speaker 1: not been as demonstrative as people wanted against the Vietnam War, 375 00:22:37,680 --> 00:22:40,840 Speaker 1: Ruston had few ties left to the peace movement. He 376 00:22:40,920 --> 00:22:43,600 Speaker 1: was also at odds with the Black Power movement. They 377 00:22:43,640 --> 00:22:47,640 Speaker 1: were definitely prominent Black power leaders who did not agree 378 00:22:47,680 --> 00:22:51,480 Speaker 1: with his philosophies at all. His calls to work together 379 00:22:51,640 --> 00:22:55,680 Speaker 1: to build political power rather than focusing on individual issues 380 00:22:55,720 --> 00:23:00,240 Speaker 1: and individual protests were increasingly unheeded. In the all of 381 00:23:00,320 --> 00:23:04,280 Speaker 1: nineteen seventy one, having put himself under an enormous pressure 382 00:23:05,080 --> 00:23:08,480 Speaker 1: to write the movements that he saw as floundering, Buyer 383 00:23:08,640 --> 00:23:11,800 Speaker 1: Rustin had a massive heart attack. With an increasing number 384 00:23:11,880 --> 00:23:14,240 Speaker 1: of disagreeing voices on how to change things in the 385 00:23:14,320 --> 00:23:17,919 Speaker 1: United States, Rustin wound up focusing his efforts on foreign 386 00:23:17,960 --> 00:23:21,200 Speaker 1: affairs and travel abroad after he recovered from his heart attack, 387 00:23:21,720 --> 00:23:24,520 Speaker 1: working with an organization called Freedom House, and that was 388 00:23:24,560 --> 00:23:29,600 Speaker 1: a bipartisan organization aimed to spread democracy internationally. He also 389 00:23:29,640 --> 00:23:33,919 Speaker 1: advocated on behalf of refugees from numerous nations. In the 390 00:23:34,000 --> 00:23:37,000 Speaker 1: late seventies and early eighties, the gay rights movement in 391 00:23:37,040 --> 00:23:39,959 Speaker 1: the United States was moving more into the public sphere, 392 00:23:40,160 --> 00:23:43,240 Speaker 1: and by ed Rustin did as well. Part of this 393 00:23:43,320 --> 00:23:46,000 Speaker 1: was because he'd met Walter Nagle in April of nineteen 394 00:23:46,040 --> 00:23:49,480 Speaker 1: seventy seven, just after he turned sixty five. Nagle was 395 00:23:49,520 --> 00:23:52,399 Speaker 1: twenty seven, and it was love at first sight. It 396 00:23:52,520 --> 00:23:56,639 Speaker 1: was Nagle's first long term relationship and Rustin's most serious 397 00:23:56,680 --> 00:24:01,080 Speaker 1: and steadfast of his life. With Nagle's encouragement, Rustin renewed 398 00:24:01,080 --> 00:24:04,120 Speaker 1: ties with some of his old pacifist connections. He returned 399 00:24:04,200 --> 00:24:07,360 Speaker 1: to an old love of scouring auctions to buy and 400 00:24:07,480 --> 00:24:11,720 Speaker 1: restore antique furniture as well, and he joined the gay 401 00:24:11,800 --> 00:24:16,200 Speaker 1: rights movement, speaking advocating against racism within the gay community 402 00:24:16,680 --> 00:24:19,320 Speaker 1: and lobbying New York Mayor Ed Coach for a gay 403 00:24:19,359 --> 00:24:22,480 Speaker 1: and lesbian rights bill. In spite of having lived his 404 00:24:22,520 --> 00:24:25,640 Speaker 1: life as a gay man, he declined in nine six 405 00:24:25,640 --> 00:24:29,080 Speaker 1: invitation to contribute to an anthology of gay men's writing, 406 00:24:29,359 --> 00:24:32,200 Speaker 1: say that it would be dishonest to present himself as 407 00:24:32,240 --> 00:24:35,080 Speaker 1: being at the forefront of that struggle. It was not, 408 00:24:35,280 --> 00:24:37,320 Speaker 1: in fact being gay that had caused him to be 409 00:24:37,359 --> 00:24:41,439 Speaker 1: an activist, because gay marriage wasn't yet legal, and New 410 00:24:41,520 --> 00:24:44,879 Speaker 1: York's rent control laws meant that Rustin's death could render 411 00:24:44,960 --> 00:24:48,560 Speaker 1: Nagle homeless without some kind of family connection to Rustin. 412 00:24:49,119 --> 00:24:51,679 Speaker 1: They created that connection and the only way that was 413 00:24:51,720 --> 00:24:56,280 Speaker 1: available available to them at the time. Rustin legally adopted 414 00:24:56,400 --> 00:25:00,399 Speaker 1: Nagle in nineteen eighty two, Buyard ruston Can tinued to 415 00:25:00,400 --> 00:25:03,119 Speaker 1: be politically active for the rest of his life, including 416 00:25:03,160 --> 00:25:06,960 Speaker 1: working as an election observer and visiting refugee camps. On 417 00:25:07,000 --> 00:25:10,720 Speaker 1: a trip to Haiti. In seven, he and Nagel both 418 00:25:10,760 --> 00:25:15,160 Speaker 1: got sick. A doctor diagnosed them both with an intestinal parasite. 419 00:25:15,440 --> 00:25:20,159 Speaker 1: In reality, by Ed Rustin had appendicitis. On Friday, August 420 00:25:20,200 --> 00:25:22,080 Speaker 1: twenty one of that year, it was the term and 421 00:25:22,160 --> 00:25:24,960 Speaker 1: that his appendix had ruptured and he had parrot nitis. 422 00:25:25,240 --> 00:25:27,840 Speaker 1: He died three days later at the age of seventy five. 423 00:25:29,160 --> 00:25:33,600 Speaker 1: In the American Friends Service Committee Board restored Rustin's name 424 00:25:33,680 --> 00:25:37,600 Speaker 1: to the authors of Speak Truth to Power. He was 425 00:25:37,760 --> 00:25:41,720 Speaker 1: posthumously awarded the Presidential Medal Medal of Freedom by President 426 00:25:41,720 --> 00:25:49,239 Speaker 1: Barack Obama. In that is, Byrod Rustin. A lot of 427 00:25:49,240 --> 00:25:54,199 Speaker 1: people speculate about how his life would have been different 428 00:25:54,280 --> 00:25:58,720 Speaker 1: if he had been born a little later. Uh that 429 00:25:58,960 --> 00:26:03,399 Speaker 1: there are in the whole wake of that Pasadena sex 430 00:26:03,440 --> 00:26:11,359 Speaker 1: crime charge um he did some soul searching that was like, Yeah, 431 00:26:11,440 --> 00:26:14,040 Speaker 1: even though I've never really hidden who I who I am, 432 00:26:14,800 --> 00:26:19,320 Speaker 1: the fact that society causes me to keep this secret 433 00:26:20,480 --> 00:26:25,040 Speaker 1: it is definitely a factor on like how I have 434 00:26:25,560 --> 00:26:33,280 Speaker 1: conducted myself. Yeah. Anyway, Uh, even though that was like 435 00:26:33,359 --> 00:26:36,440 Speaker 1: almost eight thousand words on buyard rust and spread out 436 00:26:36,440 --> 00:26:40,040 Speaker 1: over two episodes, there are so many things that he 437 00:26:40,080 --> 00:26:43,880 Speaker 1: did that we did not touch on at all. That's 438 00:26:43,920 --> 00:26:47,040 Speaker 1: always the case anytime we do a fascinating person's life, though, 439 00:26:47,080 --> 00:26:50,879 Speaker 1: you just you can't include every single thing. And he 440 00:26:51,000 --> 00:26:53,880 Speaker 1: just never stopped like that was part of it. And 441 00:26:53,960 --> 00:26:55,800 Speaker 1: all of these things that he were doing, he was 442 00:26:55,880 --> 00:26:59,840 Speaker 1: doing We're we're important. It's like, okay, well, in this 443 00:27:00,080 --> 00:27:04,200 Speaker 1: big gap of time between the between the Montgomery bus 444 00:27:04,200 --> 00:27:06,880 Speaker 1: boycott and the march at Washington, he was doing all 445 00:27:06,920 --> 00:27:11,080 Speaker 1: of this anti war protesting, like all of this travel 446 00:27:11,119 --> 00:27:15,040 Speaker 1: abroad and all of this encouraging African nations to non 447 00:27:15,160 --> 00:27:21,440 Speaker 1: violently rise up against uh against colonial government's uh. Like 448 00:27:21,480 --> 00:27:26,760 Speaker 1: he was just ongoing constantly. Uh. And so I mean 449 00:27:26,800 --> 00:27:30,000 Speaker 1: he he was less active and the rest of his life, 450 00:27:30,000 --> 00:27:33,159 Speaker 1: but he still like was was touring and speaking and 451 00:27:33,200 --> 00:27:35,760 Speaker 1: being an election observer and all that. Even until they 452 00:27:35,840 --> 00:27:40,400 Speaker 1: end do you have a little bit of listener mail 453 00:27:40,480 --> 00:27:44,480 Speaker 1: for us to wrap up with? I do. This is 454 00:27:44,560 --> 00:27:48,280 Speaker 1: from Diana. Diana says, Dear Holly and Tracy, I just 455 00:27:48,359 --> 00:27:51,560 Speaker 1: finished your podcast on the eruption of Eldfell on Hayming 456 00:27:52,040 --> 00:27:54,440 Speaker 1: this piece of history I've actually heard a lot about before, 457 00:27:54,480 --> 00:27:57,480 Speaker 1: but I always enjoy hearing the story. We told. I'm 458 00:27:57,520 --> 00:28:00,240 Speaker 1: a geologist, and in two I went to ice Land 459 00:28:00,240 --> 00:28:03,600 Speaker 1: for a geology class trip. Among other things, we visited 460 00:28:03,600 --> 00:28:07,080 Speaker 1: Hama and hiked up Eldfell. What was so amazing to 461 00:28:07,119 --> 00:28:10,000 Speaker 1: me was that l Fella is still very hot. Rocks 462 00:28:10,040 --> 00:28:13,439 Speaker 1: are incredibly good insulators, and if you dug down just 463 00:28:13,480 --> 00:28:16,719 Speaker 1: an inch or two you could boil water. One student 464 00:28:16,800 --> 00:28:20,520 Speaker 1: melted part of his hiking boot. If you think you 465 00:28:20,560 --> 00:28:23,840 Speaker 1: had trouble with Icelandic pronunciations, you should look up newscasters 466 00:28:23,880 --> 00:28:26,399 Speaker 1: trying to say a f y yoko, which is a 467 00:28:26,480 --> 00:28:30,480 Speaker 1: volcano started erupting in March and disrupted air travel across 468 00:28:30,520 --> 00:28:32,840 Speaker 1: Europe for weeks. See it in even did a whole 469 00:28:32,880 --> 00:28:36,800 Speaker 1: story about the name. Many Icelandic letters look the same 470 00:28:36,840 --> 00:28:40,160 Speaker 1: as the English alphabet, but they often have different pronunciations, 471 00:28:40,280 --> 00:28:43,240 Speaker 1: especially for combinations of letters. You really have to think 472 00:28:43,240 --> 00:28:45,400 Speaker 1: of it as a whole new alphabet. I would add 473 00:28:45,600 --> 00:28:48,160 Speaker 1: just one thing to your mention of the mid Atlantic Ridge. 474 00:28:48,480 --> 00:28:50,640 Speaker 1: In addition to the mid Atlantic Ridge, there is also 475 00:28:50,720 --> 00:28:54,360 Speaker 1: a hot spot beneath Iceland, which increases the amount of 476 00:28:54,400 --> 00:28:58,320 Speaker 1: volcanism to produce rocks. Without the addition of the hotspot volcanism, 477 00:28:58,320 --> 00:29:00,280 Speaker 1: it is unlikely that Iceland would break the s of 478 00:29:00,320 --> 00:29:03,680 Speaker 1: the ocean. Hot hot spot is an area of volcanism 479 00:29:03,720 --> 00:29:07,080 Speaker 1: that can occur anywhere in a tectonic plate. The Hawaiian Islands, 480 00:29:07,080 --> 00:29:10,000 Speaker 1: for example, we're created by hot spot. Movement of the 481 00:29:10,040 --> 00:29:12,960 Speaker 1: tectonic plate over the hot spot creates the chain of islands. 482 00:29:13,080 --> 00:29:15,200 Speaker 1: We don't yet know what causes hot spots to occur, 483 00:29:15,320 --> 00:29:17,080 Speaker 1: or why they occur where they do. Thanks for a 484 00:29:17,080 --> 00:29:20,640 Speaker 1: great podcast, Diana. Thank you Diana for writing in. I 485 00:29:20,720 --> 00:29:27,200 Speaker 1: have in fact seen that video. It is hilarious for 486 00:29:27,240 --> 00:29:29,760 Speaker 1: several reasons. One is that, like so many of the 487 00:29:29,800 --> 00:29:33,800 Speaker 1: pronunciations are so incongruous from one another, and then the 488 00:29:33,840 --> 00:29:35,760 Speaker 1: other thing is I'm pretty sure this is the video 489 00:29:35,800 --> 00:29:38,240 Speaker 1: that I'm thinking of. I've watched several videos of people 490 00:29:38,240 --> 00:29:43,560 Speaker 1: trying to say the thing I'm going to try say again, uh, 491 00:29:43,560 --> 00:29:46,160 Speaker 1: because I keep transposing two of the syllables when I 492 00:29:46,160 --> 00:29:48,360 Speaker 1: try to say it. And I also freely admit I 493 00:29:48,400 --> 00:29:51,240 Speaker 1: cannot make the noise that is two els at the 494 00:29:51,360 --> 00:29:54,200 Speaker 1: end of a word in Icelandic, like, I can't do it. 495 00:29:54,280 --> 00:29:59,280 Speaker 1: I have tried a lot. Uh. So I think it's 496 00:29:59,280 --> 00:30:02,160 Speaker 1: this video where that they then called someone like the 497 00:30:02,200 --> 00:30:05,520 Speaker 1: Icelandic Consulate and we're was like, how do you say 498 00:30:05,560 --> 00:30:10,360 Speaker 1: this um? And the final pronunciation they had basically had 499 00:30:10,360 --> 00:30:12,760 Speaker 1: the end of it sounded like yogurt, which is not 500 00:30:13,400 --> 00:30:16,160 Speaker 1: It's also not right, so it was like, there's twenty 501 00:30:16,200 --> 00:30:20,800 Speaker 1: seven different weird, bizarre ways people try to say aya 502 00:30:21,200 --> 00:30:26,640 Speaker 1: fietla yoko. There we go correctly except for the L part, 503 00:30:26,680 --> 00:30:29,160 Speaker 1: which I can't do it. I can't do the L 504 00:30:29,280 --> 00:30:32,640 Speaker 1: of them. Uh. And then they're like and this is 505 00:30:32,680 --> 00:30:40,480 Speaker 1: how it really is, and then that one is also wrong. No, yeah, uh. 506 00:30:40,520 --> 00:30:44,400 Speaker 1: I also have a refrigerator magnet on my refrigerator that 507 00:30:44,480 --> 00:30:51,320 Speaker 1: we bought that like it says uh yet ya af 508 00:30:51,400 --> 00:30:54,400 Speaker 1: yetla yoko. It's easy to say, and then it like 509 00:30:54,480 --> 00:30:58,280 Speaker 1: sounds it out in syllables, except the last syllable rendered 510 00:30:58,280 --> 00:31:02,760 Speaker 1: on this magnet is definitely not how it sounds. So anyway, 511 00:31:03,680 --> 00:31:07,200 Speaker 1: thank you everyone who was from Iceland for putting up 512 00:31:07,200 --> 00:31:10,760 Speaker 1: with the fact that I cannot make that sound that 513 00:31:10,920 --> 00:31:13,680 Speaker 1: all of these volcanoes really in with. Uh. We did 514 00:31:13,720 --> 00:31:16,120 Speaker 1: walk around on l Belt a little bit while I 515 00:31:16,160 --> 00:31:18,240 Speaker 1: was there. We did not dig down in there. Our 516 00:31:18,280 --> 00:31:19,800 Speaker 1: plan was to go all the way to the top, 517 00:31:19,840 --> 00:31:23,520 Speaker 1: but we were there really early in the spring season, 518 00:31:23,920 --> 00:31:26,560 Speaker 1: and it appeared that some of the path that goes 519 00:31:26,640 --> 00:31:28,880 Speaker 1: up to the top had been kind of covered over 520 00:31:29,040 --> 00:31:33,360 Speaker 1: by some sliding volcanic debris. Uh, And we made we 521 00:31:33,480 --> 00:31:36,719 Speaker 1: turned up what we thought was the path, but it 522 00:31:36,760 --> 00:31:40,000 Speaker 1: was really just the place where everyone had turned thinking 523 00:31:40,000 --> 00:31:43,440 Speaker 1: they could get up that way. And then it became 524 00:31:43,480 --> 00:31:45,400 Speaker 1: clear that we had been led astray and we had 525 00:31:45,400 --> 00:31:47,320 Speaker 1: to catch our ferry back to the mainland, so we 526 00:31:47,360 --> 00:31:49,240 Speaker 1: didn't We didn't get a try again, but we did 527 00:31:49,400 --> 00:31:51,560 Speaker 1: b wlok around on there. Did you find it more interesting? 528 00:31:53,480 --> 00:31:56,320 Speaker 1: I didn't dig down into it, but I kind of 529 00:31:56,360 --> 00:32:01,760 Speaker 1: wish I had, so if you had reached down and 530 00:32:01,800 --> 00:32:03,760 Speaker 1: touched the ground, though it did not still feel warm 531 00:32:04,160 --> 00:32:06,000 Speaker 1: or did it or do you know, well, the like 532 00:32:06,080 --> 00:32:09,480 Speaker 1: the the loose scattered surface of the ground did not 533 00:32:09,520 --> 00:32:12,800 Speaker 1: feel warm, But I can't remember whether we said this 534 00:32:12,920 --> 00:32:16,320 Speaker 1: that the primary source of heat and hot water in 535 00:32:16,400 --> 00:32:20,719 Speaker 1: Haymany now is is residual cooling from that eruption, like 536 00:32:20,800 --> 00:32:25,520 Speaker 1: it has become the heating source. Um. And when I 537 00:32:25,600 --> 00:32:28,200 Speaker 1: first heard about that, I thought, isn't that a whole 538 00:32:28,200 --> 00:32:30,160 Speaker 1: lot of work to put into something that's eventually going 539 00:32:30,200 --> 00:32:32,360 Speaker 1: to cool off. It's not gonna cool for a really 540 00:32:32,400 --> 00:32:38,320 Speaker 1: long time anyway. Thank you, Diana. And if you would 541 00:32:38,320 --> 00:32:40,040 Speaker 1: like to write to us, swear a history podcast at 542 00:32:40,040 --> 00:32:42,520 Speaker 1: how stuff works dot com. We're also on Facebook at 543 00:32:42,520 --> 00:32:44,800 Speaker 1: facebook dot com slash miss in history and on Twitter 544 00:32:44,840 --> 00:32:47,800 Speaker 1: at missing history. Are Tumbler is missing history dot tumbler 545 00:32:47,840 --> 00:32:50,080 Speaker 1: dot com. We're also on Pentterriest at pentrist dot com 546 00:32:50,080 --> 00:32:54,480 Speaker 1: slash missed in history. Uh you Oh? We also have 547 00:32:54,520 --> 00:32:57,280 Speaker 1: an instagram missing history. Were that too. If you would 548 00:32:57,360 --> 00:32:59,560 Speaker 1: like to come to our parent company's website, which is 549 00:32:59,560 --> 00:33:01,600 Speaker 1: how stuff works dot com, put the words civil Rights 550 00:33:01,640 --> 00:33:04,400 Speaker 1: movement in the search bar. You will find lots of 551 00:33:04,440 --> 00:33:07,320 Speaker 1: different articles about various aspects of the Civil rights movement. 552 00:33:07,360 --> 00:33:09,720 Speaker 1: And then you'd also come to our website just missed 553 00:33:09,720 --> 00:33:12,200 Speaker 1: in history dot com. You can find show notes of 554 00:33:12,320 --> 00:33:15,000 Speaker 1: every episode that Holly and I have worked on together, 555 00:33:15,040 --> 00:33:17,960 Speaker 1: and an archive of every episode that has existed ever. 556 00:33:18,600 --> 00:33:21,920 Speaker 1: In the show notes for this episode, UM, we will 557 00:33:21,960 --> 00:33:24,800 Speaker 1: have some links to some of the recordings of Buyer 558 00:33:24,840 --> 00:33:27,960 Speaker 1: dressed in UH singing, and we'll have links to his 559 00:33:28,120 --> 00:33:33,280 Speaker 1: FBI file the documents from that they're publicly available. And 560 00:33:33,360 --> 00:33:35,880 Speaker 1: maybe I'll also link to the video of the guy 561 00:33:35,960 --> 00:33:41,320 Speaker 1: from Iceland saying if yet your local correctly uh, which 562 00:33:41,320 --> 00:33:44,920 Speaker 1: I think this time, when our listeners have stopped listening, 563 00:33:44,960 --> 00:33:47,080 Speaker 1: I said it the best of all the time. So yeah, 564 00:33:48,040 --> 00:33:50,760 Speaker 1: So you can do all that a whole lot more 565 00:33:50,800 --> 00:33:52,680 Speaker 1: at how stuff works dot com or missed in history 566 00:33:52,680 --> 00:33:59,960 Speaker 1: dot com for more on this and thousands of other topics. 567 00:34:00,040 --> 00:34:04,840 Speaker 1: Is it how staff works at home in the