WEBVTT - From the Vault: Fire From the Rocks, Part 1

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<v Speaker 1>Hey, you welcome to Stuff to Blow your Mind. My

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<v Speaker 1>name is Robert.

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<v Speaker 2>Lamb and I'm Joe McCormick. And Rob and I are

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<v Speaker 2>out this week, so we are bringing you some episodes

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<v Speaker 2>from the vault. This one originally published April twenty sixth,

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<v Speaker 2>twenty twenty two. This is part one of our series

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<v Speaker 2>called Fire from the Rocks. Welcome to Stuff to Blow

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<v Speaker 2>Your Mind, production of iHeartRadio.

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<v Speaker 1>Hey, welcome to Stuff to Blow your Mind. My name

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<v Speaker 1>is Robert Lamb and I'm Joe McCormick. When we think

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<v Speaker 1>about fire, and we do think about fire a lot

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<v Speaker 1>on this show, it's come out time and time again.

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<v Speaker 2>Are you confessing something that we love.

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<v Speaker 1>Fire, that we worship fire, that we delight in its

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<v Speaker 1>growth and its consumption. No, but it is be fed,

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<v Speaker 1>It must be fed. But it is an import an

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<v Speaker 1>aspect of Earth. You know, as we've discussed on past episodes.

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<v Speaker 1>You know, Earth is the only planet known to have fire,

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<v Speaker 1>and there was a time when there was no fire

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<v Speaker 1>on Earth because it wasn't possible yet. You know, fire.

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<v Speaker 1>When we think about fire, we think about its fleeting nature,

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<v Speaker 1>but also its potential. It's tremendous power provided conditions are

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<v Speaker 1>just right. It's always interesting to think about how fire

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<v Speaker 1>is in many ways more an event than a thing.

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<v Speaker 1>For it to happen, you need heat, fuel, and oxygen,

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<v Speaker 1>and the fuel and the oxygen were not always present

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<v Speaker 1>on our planet. Fire is more or less an aspect

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<v Speaker 1>of the New Earth, and the earliest evidence of charred

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<v Speaker 1>vegetation dates back a mere four hundred and forty million years.

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<v Speaker 2>Right, So today natural forest fires are just part of

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<v Speaker 2>the cycle of life on the surface of Earth. But

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<v Speaker 2>there was a time when Earth had its first forest fire.

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<v Speaker 2>Can you imagine that, like the first time that ever happened.

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<v Speaker 1>Yeah, yeah, it's crazy to imagine. And so this is

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<v Speaker 1>this has been an aspect of life under the Earth

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<v Speaker 1>ever since. And yeah, with fire, it's interesting too because

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<v Speaker 1>there's this trifecta obviously that's necessary for it to exist,

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<v Speaker 1>but it is a delicate tripod. Remove one of the

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<v Speaker 1>legs of the fire tripod and the fire will perish.

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<v Speaker 1>So yeah, our relationship with fire is sometimes like whoa,

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<v Speaker 1>this is out of control, and other times it is

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<v Speaker 1>you know, I can't get this thing to light at all,

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<v Speaker 1>you know, So I think we're all familiar with that

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<v Speaker 1>with the dual nature of fire. So for today's episode,

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<v Speaker 1>and this will spill into into the next episode as well,

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<v Speaker 1>I thought we might start with just what I thought

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<v Speaker 1>was just a really tantalizing question because I'd never really

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<v Speaker 1>thought about it before, not until you brought up this topic,

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<v Speaker 1>And that is what is the longest that a single

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<v Speaker 1>fire has raged? And I guess there are all sorts

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<v Speaker 1>of sort of artificial parameters we might throw in, you know,

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<v Speaker 1>what constitutes a single fire versus multiple fires spread out

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<v Speaker 1>over time. I guess we kind of have to take

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<v Speaker 1>the human scenario of like a hearth or a campfire

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<v Speaker 1>and imagine that is sort of our basic principle, like

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<v Speaker 1>a single a single flame that keeps eating things, keeps consuming,

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<v Speaker 1>maybe it moves. But what is the longest that such

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<v Speaker 1>a fire has raged without snuffing out completely and having

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<v Speaker 1>to be reset one way or another.

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<v Speaker 2>Great question.

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<v Speaker 1>Yeah, so of course you know the answer that I

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<v Speaker 1>know the answer to now, But putting ourselves in the

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<v Speaker 1>mindset of someone who doesn't know the answer, you might

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<v Speaker 1>likely turn to a few different categories to start off,

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<v Speaker 1>And the first would be what we just talked about,

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<v Speaker 1>forest fires. So as long as we've had forests and fire.

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<v Speaker 1>This has been a possibility here on Earth. Many of

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<v Speaker 1>the worst forest fires in history, though, are measured in

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<v Speaker 1>terms of acres, destruction, and fatality rather than in time.

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<v Speaker 1>But if you dig down you can start seeing some

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<v Speaker 1>time stamps on things. Many of the worst are dated

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<v Speaker 1>to just a single day in human history. Others last longer, though.

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<v Speaker 1>Some of the consist of multiple blazes, so it becomes

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<v Speaker 1>perhaps a little more of a challenge to think of

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<v Speaker 1>a continuous fire in these cases, though in many of

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<v Speaker 1>the cases I think it does fit. Some wildfire seasons,

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<v Speaker 1>of course, span many months, and then you have particular

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<v Speaker 1>fires that have raged for a period of time. There's

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<v Speaker 1>the Coyote Fire of nineteen sixty four in Santa Barbara, California,

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<v Speaker 1>which lasted from September first to October first. So it

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<v Speaker 1>seems we might think if we're thinking about modern forest fires,

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<v Speaker 1>we're going to probably look at something lasting days, months

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<v Speaker 1>somewhere in that range. Now, as for wildfires of yesteryear,

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<v Speaker 1>as well as blazes caused by prehistoric extinction events, I

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<v Speaker 1>couldn't find many stats on this, but I suppose it's

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<v Speaker 1>worth thinking about. But it's also worth thinking about the

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<v Speaker 1>fact that when you have a particularly large energetic fire,

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<v Speaker 1>it can ultimately become something entirely different. You've become this

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<v Speaker 1>fire storm which creates and sustains its own wind system.

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<v Speaker 1>So I mean, I guess that's one of the reasons

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<v Speaker 1>when we start looking at some of these big blazes,

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<v Speaker 1>they do tremendous damage, they can cover a pretty large area,

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<v Speaker 1>but they're still not lasting that long in time because

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<v Speaker 1>they're just eating through all of that fuel in a

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<v Speaker 1>relatively short period of time. And of course, with when

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<v Speaker 1>we're talking about wildfires, we also have to think about

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<v Speaker 1>the fact that, you know, the human civilization has an

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<v Speaker 1>impact as well on just how wildfires will play out

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<v Speaker 1>through a given forest scenario, you know, and to a

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<v Speaker 1>certain extent, you know, we've been able to jump in

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<v Speaker 1>with with orchestrated burns, control burns to try and simulate

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<v Speaker 1>sort of the natural cycle of fires that would normally occur.

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<v Speaker 1>But another area where you have to factor in human

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<v Speaker 1>civilization is of course, when you're dealing with urban fires,

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<v Speaker 1>where the trees and various other aspects of the natural

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<v Speaker 1>world have been remade into an artificial environment a city,

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<v Speaker 1>and then what happens when that catches fire. Well, I

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<v Speaker 1>think a lot of the same practicalities are involved here

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<v Speaker 1>as well. Some of the great fires to ravaged cities

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<v Speaker 1>are often measured to a single date and time, though

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<v Speaker 1>there are some exceptions. There's the one forty six BCE

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<v Speaker 1>burning of Carthage, which reportedly took seventeen days, but this

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<v Speaker 1>was also said to be a systematic burning of the

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<v Speaker 1>city by the Romans, So I'm not sure that would

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<v Speaker 1>count so much because it was one of these situations obviously,

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<v Speaker 1>where the Romans are like, let's burn the city down,

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<v Speaker 1>let's make sure everything burns through. There are some other

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<v Speaker 1>fires that are worth mentioning. There's the Great Fire of

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<v Speaker 1>Utricht in the Netherlands that lasted nine days reportedly in

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<v Speaker 1>twelve fifty three. There's the eighteen eighty nine first Great

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<v Speaker 1>Fire of Lynn, Massachusetts, reportedly last two weeks, destroying roughly

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<v Speaker 1>one hundred buildings. So it looks like if we were

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<v Speaker 1>going to say, look to the world of like urban

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<v Speaker 1>fires for some sort of a candidate for longest fire,

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<v Speaker 1>you're going to be looking at something in the realm

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<v Speaker 1>of days to weeks. But figures beyond that seem kind

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<v Speaker 1>of doubtful. All right, The next area to think about, though,

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<v Speaker 1>would be, of course, human sustained fires. What about situations

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<v Speaker 1>in which a human cultivated flame, a flame that's kept

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<v Speaker 1>and fed more or less like a pet, either for

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<v Speaker 1>technological purposes, say like a forge or a pilot light,

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<v Speaker 1>or something that's more religious or secular, or a secular

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<v Speaker 1>symbol in nature, you know, something like a holy fire

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<v Speaker 1>that's kept going, or some sort of a monument that

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<v Speaker 1>has an eternal flame hooked up to it.

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<v Speaker 2>I was shocked to discover how many monuments there are

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<v Speaker 2>that have so called eternal flames on them because I

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<v Speaker 2>don't know, maybe it's just my morbid brain, but it

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<v Speaker 2>seems like calling a flame eternal is just tempting the fates,

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<v Speaker 2>Like you know, this is not this flame will not

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<v Speaker 2>burn forever. It's like settled down. You can't call it eternal.

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<v Speaker 2>I was trying to think what you should call it instead.

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<v Speaker 2>I can't come up with them. You think, I don't know,

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<v Speaker 2>maybe the long burning flame or something, or the attempted

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<v Speaker 2>eternal flame. It's just eternal is not going to happen.

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<v Speaker 1>Right, Yeah, I mean I guess to a certain extent,

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<v Speaker 1>I guess this is obvious, Like they're getting into the

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<v Speaker 1>idea of like the fire is something that is that

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<v Speaker 1>it can go out and it has to be cultivated.

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<v Speaker 1>And you know a lot of these are tied to

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<v Speaker 1>to causes and memories with the with the idea of

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<v Speaker 1>saying like, hey, let's let's let's make a point of

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<v Speaker 1>remembering this individual or remembering this cause, and we'll use

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<v Speaker 1>the fire as a symbol. But that Yeah, there have

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<v Speaker 1>been a number of these that that have sprung up

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<v Speaker 1>just at the end of the twentieth century and even

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<v Speaker 1>you know, in the twenty first century, and it's certainly

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<v Speaker 1>with the older ones it gets more difficult to really

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<v Speaker 1>figure out, Okay, has this been truly a perpetual eternal

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<v Speaker 1>fire or has it gone out at least once, if

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<v Speaker 1>not multiple times over the span of time that is

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<v Speaker 1>attributed to it.

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<v Speaker 2>I'm sorry that Roger Korman is invading my brain right now,

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<v Speaker 2>but I'm thinking of a line and Attack of the

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<v Speaker 2>Crab monsters where the giant psychic crab they are assaulting

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<v Speaker 2>it with different types of weapons. The humans are trying

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<v Speaker 2>to defeat it, and at some point they use a

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<v Speaker 2>fire based weapon and the crab counters by telling them

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<v Speaker 2>he says something like that was quick thinking, Dale. But

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<v Speaker 2>the pity is that all fires must one day burn out.

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<v Speaker 1>True, it's true. But by the way, more fairly recently,

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<v Speaker 1>someone was asking, I think in the discord for stuff

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<v Speaker 1>to blow your mind, what are all the episodes in

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<v Speaker 1>which Joe has mentioned attack of the crab monsters. No

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<v Speaker 1>one had a clear answer, but a few episodes were

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<v Speaker 1>brought up in which people remembered you mentioning it. We'll

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<v Speaker 1>add this the list. Okay, So, out of the various

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<v Speaker 1>examples that come up, one that I thought was pretty

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<v Speaker 1>interesting is that of the Dasho in Temple complex in

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<v Speaker 1>Japan that has a flame that is said to have

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<v Speaker 1>been burning for about twelve hundred years. Obviously, it's impossible

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<v Speaker 1>to say one hundred percent with something like this, and

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<v Speaker 1>ultimately I guess it's the idea of the continuous flame

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<v Speaker 1>that is most important here. But still, this is an

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<v Speaker 1>example of one that has supposedly been burning for over

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<v Speaker 1>a thousand years. Now, this is not quite a flame,

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<v Speaker 1>but I ran across this as well, and I thought

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<v Speaker 1>i'd mentioned it just because it's amusing, and maybe we

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<v Speaker 1>have some listeners who can report on this first hand.

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<v Speaker 1>But there is something known as the Centennial light bulb

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<v Speaker 1>in Livermore, California, specifically in the firehouse there. It's been

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<v Speaker 1>burning there the bulb since nineteen oh one, though this

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<v Speaker 1>has not been continuous. There have been power outages and

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<v Speaker 1>electrical issues, etc. So I'm not sure exactly like what

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<v Speaker 1>the ratio is between the time during that century plus

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<v Speaker 1>that the light has been out versus on, but it's

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<v Speaker 1>certainly a very old light bulb that still lights up.

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<v Speaker 1>And there is a webcam you can like check in

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<v Speaker 1>on its status at centennialbulb dot org.

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<v Speaker 2>So this is same filament, no replaced parts, it's the

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<v Speaker 2>same bulb and it still works.

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<v Speaker 1>Still works, yeah, and you can go visit it like

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<v Speaker 1>on the website. It has information about how you can

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<v Speaker 1>see this bulb for yourself.

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<v Speaker 2>That is very impressive because obviously this is not an

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<v Speaker 2>LED bulb or something. This is Lord knows how they

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<v Speaker 2>were making light bulbs in nineteen oh one, but this

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<v Speaker 2>was in some form an incandescent filament based light bulb.

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<v Speaker 1>Yes. Now, now getting back to the idea of fire

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<v Speaker 1>and technology, I will say that I don't have an

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<v Speaker 1>answer regarding things like pilot lights or you know, forge fires,

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<v Speaker 1>industrial flames so there might be a really good example

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<v Speaker 1>out there that I just couldn't find a of a

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<v Speaker 1>verified long burning pilot light or long burning forge fire,

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<v Speaker 1>that sort of thing. But if listeners out there have

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<v Speaker 1>something to submit on that count, let us have it. Yeah. So,

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<v Speaker 1>based on everything I've mentioned here and then this very

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<v Speaker 1>much reflects my mindset going into this. I was thinking,

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<v Speaker 1>you know, before we did any research, before we brought

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<v Speaker 1>up the idea of the episode, I would have guessed, well,

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<v Speaker 1>the longest raging fire. You know, maybe maybe it's gone,

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<v Speaker 1>you know, a few weeks, a few months, and you know,

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<v Speaker 1>if the conditions are just right. But beyond that, I mean,

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<v Speaker 1>how how long can a fire rage? Joe, would you

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<v Speaker 1>like to get into one of the answers that we're

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<v Speaker 1>going to discuss in these episodes.

0:12:50.360 --> 0:12:52.800
<v Speaker 2>Well, for the rest of the series, we wanted to

0:12:52.880 --> 0:12:57.160
<v Speaker 2>talk about naturally fueled flames, Flames that can burn for

0:12:57.240 --> 0:13:00.800
<v Speaker 2>a long long time because humans weren't e been necessary

0:13:00.840 --> 0:13:04.600
<v Speaker 2>to create them that there, they can arise in various ways.

0:13:04.640 --> 0:13:06.800
<v Speaker 2>We're going to talk about some major categories, I think

0:13:06.880 --> 0:13:10.319
<v Speaker 2>more in the next part of this series, but there

0:13:10.320 --> 0:13:15.800
<v Speaker 2>are various kinds of burning and ignition processes that it

0:13:15.880 --> 0:13:18.840
<v Speaker 2>turns out have been going on on the surface of

0:13:18.880 --> 0:13:23.880
<v Speaker 2>the Earth for hundreds or even thousands of years.

0:13:24.000 --> 0:13:28.600
<v Speaker 1>Which of course absolutely just dwarfs everything that I've mentioned

0:13:28.600 --> 0:13:32.960
<v Speaker 1>so far. It really puts things on an entirely different timescale.

0:13:32.480 --> 0:13:35.920
<v Speaker 2>Right, So I wanted to talk in this episode about

0:13:36.160 --> 0:13:38.600
<v Speaker 2>one example that really struck me when I was reading

0:13:38.640 --> 0:13:40.959
<v Speaker 2>up for this that's sort of an odd man out.

0:13:41.120 --> 0:13:44.760
<v Speaker 2>It's not exactly fitting into the other categories that we're

0:13:44.760 --> 0:13:46.640
<v Speaker 2>going to be talking about in part two, so I

0:13:46.679 --> 0:13:48.440
<v Speaker 2>figured it'd be good to start with this one. So

0:13:49.480 --> 0:13:54.320
<v Speaker 2>in the Northwest Territories of Canada, there is a stretch

0:13:54.520 --> 0:13:59.319
<v Speaker 2>of seaside, cliff faces and hills along the eastern coast

0:13:59.400 --> 0:14:03.760
<v Speaker 2>of a place called Cape Bathurst, where the earth and

0:14:03.840 --> 0:14:09.439
<v Speaker 2>the rocks themselves seem to be perpetually burning, and they

0:14:09.480 --> 0:14:14.520
<v Speaker 2>have been that way, probably for thousands of years. In English,

0:14:14.559 --> 0:14:18.520
<v Speaker 2>this place is known as the Smoking Hills, or sometimes

0:14:18.640 --> 0:14:21.160
<v Speaker 2>the Smoky Mountains, not to be confused with the ones

0:14:21.640 --> 0:14:26.120
<v Speaker 2>along the Tennessee North Carolina border. Different smoking mountains literally

0:14:26.160 --> 0:14:30.000
<v Speaker 2>smoking in this case, but in the language of the Inuvialuit,

0:14:30.240 --> 0:14:33.360
<v Speaker 2>and these are the people native to the western Canadian

0:14:33.440 --> 0:14:37.680
<v Speaker 2>Arctic region. It is known as ingnir Yuat, which means

0:14:37.880 --> 0:14:41.600
<v Speaker 2>big fire, and I was poking around for good historical

0:14:41.680 --> 0:14:43.960
<v Speaker 2>resources on this place. A lot of the articles I

0:14:44.040 --> 0:14:48.440
<v Speaker 2>dug up actually seemed rather confused, offering contradictory details about

0:14:48.560 --> 0:14:52.640
<v Speaker 2>early observations. So the best thing I found was a

0:14:52.760 --> 0:14:57.160
<v Speaker 2>piece in a magazine called tusai Osat, which is a

0:14:57.200 --> 0:15:00.560
<v Speaker 2>publication devoted to the language, culture in history of the

0:15:00.600 --> 0:15:04.280
<v Speaker 2>inuvialu It. This article is by Charles Arnold and it's

0:15:04.360 --> 0:15:08.160
<v Speaker 2>called ing near yat the Smoking Hills of Franklin Bay.

0:15:08.680 --> 0:15:12.720
<v Speaker 2>So Arnold identifies the earliest written account of the Smoking

0:15:12.800 --> 0:15:17.080
<v Speaker 2>Hills as one tracing back to a Scottish naturalist, explorer

0:15:17.560 --> 0:15:21.880
<v Speaker 2>and naval surgeon named Sir John Richardson, who wrote about

0:15:21.880 --> 0:15:26.200
<v Speaker 2>the hills in the eighteen twenties while documenting an expedition

0:15:26.320 --> 0:15:29.680
<v Speaker 2>that he made to chart the coastlines of northern Canada.

0:15:30.200 --> 0:15:33.360
<v Speaker 2>And as a side note, this mission was actually organized

0:15:33.400 --> 0:15:38.000
<v Speaker 2>in cooperation with another Arctic explorer, Sir John Franklin, who

0:15:38.240 --> 0:15:40.960
<v Speaker 2>many years later, in eighteen forty five, would head up

0:15:41.000 --> 0:15:45.120
<v Speaker 2>the infamous Lost Franklin Expedition, the goal of which was

0:15:45.160 --> 0:15:48.720
<v Speaker 2>to fully chart a Northwest Sea passage through Canada. They

0:15:48.720 --> 0:15:50.760
<v Speaker 2>were hoping to find a way to get around the

0:15:51.080 --> 0:15:54.720
<v Speaker 2>northern part of the continent by water. Obviously, this is

0:15:55.080 --> 0:15:56.640
<v Speaker 2>even though you know, if you look at a map

0:15:56.680 --> 0:15:58.920
<v Speaker 2>you'll see a lot of gaps between the islands of

0:15:58.960 --> 0:16:02.200
<v Speaker 2>northern Canada. This is more difficult than it might sound

0:16:02.240 --> 0:16:06.000
<v Speaker 2>because often these waterways are choked with ice. So when

0:16:06.040 --> 0:16:09.280
<v Speaker 2>Franklin got lost in the eighteen forties, he was trying

0:16:09.320 --> 0:16:11.760
<v Speaker 2>to find this Northwest passage. And if you want to

0:16:11.760 --> 0:16:14.600
<v Speaker 2>know more, you can look up what's known and unknown

0:16:14.640 --> 0:16:18.240
<v Speaker 2>about the voyage of the HMS Terror and the HMS Erebus.

0:16:18.720 --> 0:16:20.920
<v Speaker 2>If you want some good hair raising mystery with hints

0:16:20.920 --> 0:16:21.800
<v Speaker 2>of cannibalism.

0:16:22.160 --> 0:16:26.160
<v Speaker 1>Yeah. Yeah, it's a fabulous story, you know what we've

0:16:26.200 --> 0:16:28.840
<v Speaker 1>been able to piece together over the years through the

0:16:28.880 --> 0:16:31.640
<v Speaker 1>original history and then the finding of the wreckage and

0:16:31.680 --> 0:16:36.040
<v Speaker 1>so forth. Dan Simons wrote a fictional take on the

0:16:36.120 --> 0:16:40.000
<v Speaker 1>Terror and the Arabis titled The Terror, which was a

0:16:40.040 --> 0:16:42.160
<v Speaker 1>brick of a book that was then made to an

0:16:42.240 --> 0:16:46.400
<v Speaker 1>excellent AMC mini series a few years back. In this

0:16:46.920 --> 0:16:51.280
<v Speaker 1>Franklin is played by the actor Kieran Hines. But I

0:16:51.320 --> 0:16:54.160
<v Speaker 1>highly recommend this series. It's a wonderful mix of detailed

0:16:54.280 --> 0:16:59.440
<v Speaker 1>historic depiction as well as fantasy and horror. Jared Harris

0:16:59.440 --> 0:17:01.360
<v Speaker 1>and Tobias Menzies also star in that.

0:17:01.640 --> 0:17:04.480
<v Speaker 2>It's really good, Rob, can you do a short version

0:17:04.520 --> 0:17:07.840
<v Speaker 2>of what we actually do know about the Lost Franklin Expedition.

0:17:08.200 --> 0:17:12.919
<v Speaker 1>Well, there's a killer monster that shows up. No, No,

0:17:12.960 --> 0:17:15.159
<v Speaker 1>that's the that's the that's the miniseries I'm thinking of.

0:17:16.000 --> 0:17:17.760
<v Speaker 1>I mean, it's really really sorry. We could get into

0:17:17.920 --> 0:17:20.800
<v Speaker 1>the full episodes really, but but basically, you have these

0:17:20.840 --> 0:17:24.640
<v Speaker 1>two vessels that were that were seeking the Northwest Passage

0:17:25.080 --> 0:17:28.679
<v Speaker 1>and they went missing, and you get into like what

0:17:28.760 --> 0:17:31.000
<v Speaker 1>happened to the crew? Like how long were they marooned

0:17:31.000 --> 0:17:33.520
<v Speaker 1>out there in the ice and there's ships locked in

0:17:33.680 --> 0:17:38.080
<v Speaker 1>frozen in Where where did they get to? Did anybody actually,

0:17:38.280 --> 0:17:40.560
<v Speaker 1>you know, make it out. It's presumed, I think still

0:17:40.720 --> 0:17:43.640
<v Speaker 1>that they all died, but you know, there's a lot

0:17:43.640 --> 0:17:48.280
<v Speaker 1>of there's been a lot of analysis over the years about,

0:17:48.640 --> 0:17:50.439
<v Speaker 1>you know, what happened to them and then and then

0:17:50.560 --> 0:17:52.440
<v Speaker 1>later on we actually found the wreckages.

0:17:52.760 --> 0:17:55.240
<v Speaker 2>There's a famous painting I think that has to do

0:17:55.320 --> 0:17:59.800
<v Speaker 2>with this, with this lost voyage called It's Got a

0:17:59.840 --> 0:18:03.640
<v Speaker 2>real Metal album name is called something like Man proposes,

0:18:03.840 --> 0:18:08.159
<v Speaker 2>God disposes or something, and it's the painting is just

0:18:08.200 --> 0:18:11.160
<v Speaker 2>of polar bears fighting over scraps of the wreckage.

0:18:11.440 --> 0:18:15.159
<v Speaker 1>Yeah. Yeah, for the longest the wreckage was was just

0:18:15.320 --> 0:18:18.520
<v Speaker 1>lost entirely, but it was yeah. Twenty fourteen. In September

0:18:18.560 --> 0:18:23.160
<v Speaker 1>of twenty fourteen, an expedition by Parks Canada discovered first

0:18:23.160 --> 0:18:25.960
<v Speaker 1>the Arabis and then two years later they found the

0:18:26.040 --> 0:18:26.840
<v Speaker 1>terror as well.

0:18:27.040 --> 0:18:29.480
<v Speaker 2>Well. Anyway, coming back to the story, sorry, so, doctor

0:18:29.560 --> 0:18:32.600
<v Speaker 2>John Richardson, the author of the account on about to site,

0:18:32.880 --> 0:18:36.000
<v Speaker 2>was not involved in the lost expedition. He just was

0:18:36.040 --> 0:18:39.400
<v Speaker 2>an early collaborator with Franklin. So turning back to his

0:18:39.520 --> 0:18:44.000
<v Speaker 2>survey several decades earlier, in traveling along the shore of

0:18:44.040 --> 0:18:46.760
<v Speaker 2>the place that would come to be known as Franklin Bay,

0:18:47.680 --> 0:18:53.720
<v Speaker 2>Richardson made some observations of something marvelous cliffs that themselves

0:18:53.920 --> 0:18:58.520
<v Speaker 2>appeared to be quote on fire giving out smoke, and

0:18:58.640 --> 0:19:02.160
<v Speaker 2>where the ground appeared to consists of quote, burnt clays

0:19:02.400 --> 0:19:07.000
<v Speaker 2>variously colored yellow, white, and deep red. I found another

0:19:07.040 --> 0:19:11.240
<v Speaker 2>source quoting one of Richardson's accounts, where he says, quote

0:19:11.280 --> 0:19:15.520
<v Speaker 2>at Cape Bathurst, the northern end of Franklin Bay, bituminous

0:19:15.600 --> 0:19:18.800
<v Speaker 2>shale is exposed in many places, and in my visit

0:19:18.840 --> 0:19:21.760
<v Speaker 2>there in eighteen twenty six was in a state of ignition,

0:19:22.320 --> 0:19:24.760
<v Speaker 2>and the clays which had been thus exposed to the

0:19:24.800 --> 0:19:28.840
<v Speaker 2>heat were baked and vitrified, so that the spot resembled

0:19:28.840 --> 0:19:32.960
<v Speaker 2>an old brickfield. And I will say I understand what

0:19:33.080 --> 0:19:36.320
<v Speaker 2>Richard is getting at here. Of course, brickfields are places

0:19:36.320 --> 0:19:38.600
<v Speaker 2>where bricks are manufactured. You can look these up on

0:19:38.640 --> 0:19:41.159
<v Speaker 2>the Internet and you can see the resemblance with the

0:19:41.520 --> 0:19:45.640
<v Speaker 2>unnatural look of the baked earth. But when I look

0:19:45.640 --> 0:19:49.240
<v Speaker 2>at pictures of the smoking Hills, my computer ruined brain

0:19:49.880 --> 0:19:53.040
<v Speaker 2>sees these landscapes, and unfortunately, the first place it goes

0:19:53.080 --> 0:19:54.800
<v Speaker 2>is that it looks like a level in doom.

0:19:55.359 --> 0:19:59.639
<v Speaker 1>Yeah, it does. It. Also, I have to say it

0:20:00.200 --> 0:20:02.680
<v Speaker 1>kind of delicious, like I'm also reminded of I don't

0:20:02.800 --> 0:20:05.560
<v Speaker 1>like red velvet cake. It's like red velvet cake emerging

0:20:05.560 --> 0:20:06.160
<v Speaker 1>from the earth.

0:20:06.520 --> 0:20:06.800
<v Speaker 2>Yeah.

0:20:06.880 --> 0:20:07.200
<v Speaker 1>Yeah.

0:20:07.240 --> 0:20:11.159
<v Speaker 2>And it's very interesting the way they produce these protruding

0:20:11.280 --> 0:20:15.920
<v Speaker 2>rock formations. They're very jagged, and they seem to be

0:20:16.200 --> 0:20:20.600
<v Speaker 2>rather resistant to weathering compared to the unbaked rock all

0:20:20.640 --> 0:20:22.359
<v Speaker 2>around them, which is more smoothed over.

0:20:22.760 --> 0:20:26.479
<v Speaker 1>Yeah, very jagged, very and very bloody looking in some cases.

0:20:26.520 --> 0:20:28.880
<v Speaker 1>So yeah, it looks like some sort of rock formation

0:20:29.040 --> 0:20:32.600
<v Speaker 1>that has just gouged into the flash of a titan totally.

0:20:32.600 --> 0:20:35.639
<v Speaker 2>So that's what Richardson saw in the eighteen twenties. He says, Hey,

0:20:35.800 --> 0:20:37.919
<v Speaker 2>you know, we went past these cliffs. They appeared to

0:20:37.920 --> 0:20:40.320
<v Speaker 2>be on fire. They're giving off smoke. We see a

0:20:40.320 --> 0:20:42.600
<v Speaker 2>lot of burnt clay. It's yellow, white and deep red,

0:20:42.760 --> 0:20:46.040
<v Speaker 2>very weird. Looks like an old brickfield. But then the

0:20:46.080 --> 0:20:49.520
<v Speaker 2>written history of the Smoking Hills continues after the disappearance

0:20:49.520 --> 0:20:52.920
<v Speaker 2>of the Franklin expedition in the eighteen forties. So Franklin,

0:20:53.160 --> 0:20:55.879
<v Speaker 2>the two ships Franklin, and the crews go missing, and

0:20:55.920 --> 0:21:00.000
<v Speaker 2>in the year eighteen fifty, a ship called the HMS Investigator,

0:21:00.320 --> 0:21:04.400
<v Speaker 2>under the command of Captain Robert McClure, was searching for

0:21:04.560 --> 0:21:08.040
<v Speaker 2>survivors of the Franklin party in the area around Franklin

0:21:08.080 --> 0:21:11.400
<v Speaker 2>Bay once again, when the crew of this ship came

0:21:11.440 --> 0:21:15.560
<v Speaker 2>across the same weird site cliffs by the sea that

0:21:15.640 --> 0:21:18.600
<v Speaker 2>were strangely covered and were giving off plumes of smoke.

0:21:19.560 --> 0:21:22.960
<v Speaker 2>And at first they thought these might be campfires or

0:21:23.040 --> 0:21:26.520
<v Speaker 2>signals from the Franklin survivors, so they sent out a

0:21:26.560 --> 0:21:29.040
<v Speaker 2>small boat to check it out, see what's going on.

0:21:29.680 --> 0:21:32.679
<v Speaker 2>But no, it was not survivors of the Franklin mission.

0:21:33.520 --> 0:21:37.760
<v Speaker 2>Arnold in his article identifies testimony left by a Moravian

0:21:37.880 --> 0:21:42.080
<v Speaker 2>missionary named Johann Mirtsching, who was a member of the

0:21:42.119 --> 0:21:44.720
<v Speaker 2>shore party. And this is one where I really wanted

0:21:44.760 --> 0:21:47.480
<v Speaker 2>to find the original text, but I don't. I can't

0:21:47.600 --> 0:21:50.240
<v Speaker 2>if this has been digitized anywhere, I could not find it.

0:21:50.240 --> 0:21:53.760
<v Speaker 2>It appears to be from what's called the Arctic Diary

0:21:53.800 --> 0:21:58.000
<v Speaker 2>of Johan Mirching eighteen fifty to eighteen fifty four, that

0:21:58.560 --> 0:22:01.920
<v Speaker 2>those published in print form in Toronto in nineteen sixty seven,

0:22:02.720 --> 0:22:05.800
<v Speaker 2>but I couldn't find the digital version, So I'm relying

0:22:05.800 --> 0:22:09.520
<v Speaker 2>on Arnold's summaries of what Merching says. But he says

0:22:09.600 --> 0:22:12.520
<v Speaker 2>that when they got to the source of the smoke,

0:22:13.080 --> 0:22:16.119
<v Speaker 2>they found no human life alive or dead. Only quote

0:22:16.160 --> 0:22:19.520
<v Speaker 2>a thick smoke emerging from various vents in the ground,

0:22:19.920 --> 0:22:22.480
<v Speaker 2>and a smell of sulfur so strong that we could

0:22:22.480 --> 0:22:25.400
<v Speaker 2>not approach the smoke pillar nearer than ten or fifteen

0:22:25.480 --> 0:22:28.760
<v Speaker 2>feet flame there was none, but the ground was so

0:22:28.960 --> 0:22:32.359
<v Speaker 2>hot that it scorched the soles of our feet. Arnold

0:22:32.400 --> 0:22:36.600
<v Speaker 2>says that Mirching compared the landscape to a huge chemical factory.

0:22:37.560 --> 0:22:40.680
<v Speaker 2>He says that water from nearby ponds had been fouled

0:22:40.720 --> 0:22:44.639
<v Speaker 2>by something from the earth, and that the water tasted sour,

0:22:45.240 --> 0:22:48.160
<v Speaker 2>and they brought back samples of rocks from the smoking hills,

0:22:48.160 --> 0:22:51.840
<v Speaker 2>brought them back to the ship where Merching apparently claims

0:22:51.920 --> 0:22:54.639
<v Speaker 2>that they ended up burning a hole in the mahogany

0:22:54.720 --> 0:22:57.679
<v Speaker 2>table where Captain McClure kept them. So they took some

0:22:57.800 --> 0:23:00.000
<v Speaker 2>rocks back to the captain and they're burning up his furnish.

0:23:00.600 --> 0:23:04.560
<v Speaker 1>You know, this reminds me again of the mini series

0:23:04.600 --> 0:23:06.239
<v Speaker 1>of The Terror, because one of the things that they

0:23:06.800 --> 0:23:09.840
<v Speaker 1>stress in that show, and they have some of the

0:23:11.320 --> 0:23:13.439
<v Speaker 1>people involved in the production that they'd mentioned this as well.

0:23:13.440 --> 0:23:16.359
<v Speaker 1>They mentioned that when they were researching the ships to

0:23:16.400 --> 0:23:22.000
<v Speaker 1>portray them on the show, there was this this realization that,

0:23:22.520 --> 0:23:26.119
<v Speaker 1>you know, these were some of the most advanced vessels

0:23:26.280 --> 0:23:29.199
<v Speaker 1>of any kind of that time period, and if we

0:23:29.200 --> 0:23:33.440
<v Speaker 1>were to compare them to our modern world, we might

0:23:33.480 --> 0:23:35.879
<v Speaker 1>well compare them to spaceships. We might well think of

0:23:35.920 --> 0:23:39.800
<v Speaker 1>them in terms of something that is meant to venture

0:23:39.960 --> 0:23:46.280
<v Speaker 1>beyond our atmosphere, and here we have one of the specifically,

0:23:46.280 --> 0:23:48.920
<v Speaker 1>this was referring to the terror and the Arabis. I'm

0:23:48.920 --> 0:23:52.280
<v Speaker 1>not quite sure about the investigator, but I'm assuming that

0:23:52.040 --> 0:23:55.119
<v Speaker 1>it may have been a similar in a similar fashion,

0:23:55.160 --> 0:23:58.760
<v Speaker 1>may have been a very advanced ship. But here they are,

0:23:58.960 --> 0:24:02.560
<v Speaker 1>with this ship essentially arriving at an alien landscape. You know,

0:24:02.600 --> 0:24:05.880
<v Speaker 1>it must have just been such a strange site to behold.

0:24:05.920 --> 0:24:10.200
<v Speaker 1>Here you are this far flung an ultimately very very hostile,

0:24:10.280 --> 0:24:14.520
<v Speaker 1>very dangerous environment, and here here are shores where things

0:24:14.960 --> 0:24:18.520
<v Speaker 1>are bloody and burning, and it's like a chemical vat.

0:24:19.040 --> 0:24:21.359
<v Speaker 1>You bring a piece of it inside the ship and

0:24:21.400 --> 0:24:24.280
<v Speaker 1>it begins to burn a hole through the table in

0:24:24.320 --> 0:24:25.480
<v Speaker 1>front of you. It's amazing.

0:24:25.760 --> 0:24:34.040
<v Speaker 2>Yeah. Yeah, So here I guess we come to the

0:24:34.119 --> 0:24:37.920
<v Speaker 2>question of what is actually causing these hills to smoke.

0:24:38.680 --> 0:24:41.760
<v Speaker 2>You might assume, based on background knowledge, that well, okay,

0:24:41.800 --> 0:24:44.719
<v Speaker 2>if there's heat and sulfurous gas coming out of the ground,

0:24:45.119 --> 0:24:48.600
<v Speaker 2>the source is volcanic, right, that would be the obvious assumption.

0:24:49.000 --> 0:24:50.680
<v Speaker 1>Yeah, that's that's where your mind it simply goes.

0:24:51.359 --> 0:24:54.879
<v Speaker 2>But in this case, no, I found one source on

0:24:54.960 --> 0:24:57.879
<v Speaker 2>this that was pretty helpful. It was a paper called

0:24:58.000 --> 0:24:59.760
<v Speaker 2>why do the Smoking Hills Smoke?

0:25:02.960 --> 0:25:03.200
<v Speaker 1>Why?

0:25:04.760 --> 0:25:07.480
<v Speaker 2>It was published in the Canadian Journal of Earth Sciences

0:25:07.520 --> 0:25:11.400
<v Speaker 2>in nineteen eighty four by W. H. Matthews and R. M. Buston.

0:25:12.040 --> 0:25:15.120
<v Speaker 2>And this paper invokes a term that I'd never heard before.

0:25:15.240 --> 0:25:20.439
<v Speaker 2>It refers to areas of fire baked rock. As I

0:25:20.480 --> 0:25:22.520
<v Speaker 2>think this word is French, so I think it would

0:25:22.520 --> 0:25:25.960
<v Speaker 2>be pronounced bocan, but its boc a n n ees

0:25:27.160 --> 0:25:30.120
<v Speaker 2>and the authors write that you find these these fire

0:25:30.160 --> 0:25:34.600
<v Speaker 2>baked rocks in quote cretaceous mudstones along sea cliffs and

0:25:34.680 --> 0:25:38.800
<v Speaker 2>in areas of recent slumping. So the fire baking of

0:25:38.840 --> 0:25:41.320
<v Speaker 2>the rocks and the earth lead to these weird patterns

0:25:41.320 --> 0:25:44.040
<v Speaker 2>of coloration that can easily be seen with the naked eye,

0:25:44.040 --> 0:25:46.080
<v Speaker 2>and that we heard described in the literary sources we

0:25:46.200 --> 0:25:50.560
<v Speaker 2>just mentioned. So these color changes include bleaching and reddening

0:25:50.640 --> 0:25:53.879
<v Speaker 2>of the mudstone, which is otherwise dark in color. And

0:25:53.960 --> 0:25:57.480
<v Speaker 2>these colors can remain even after one of the bocans

0:25:57.760 --> 0:26:02.239
<v Speaker 2>has stopped burning. And in places where these rocks are

0:26:02.320 --> 0:26:05.199
<v Speaker 2>still burning and baking, you get smoke pouring out, you

0:26:05.240 --> 0:26:08.439
<v Speaker 2>get sulfurous fumes as well as high ground temperatures. So

0:26:08.720 --> 0:26:12.920
<v Speaker 2>the earth you walk on gets hot, So what's the cause. Well,

0:26:13.000 --> 0:26:15.159
<v Speaker 2>the authors of this paper, they performed a number of

0:26:15.160 --> 0:26:22.119
<v Speaker 2>different analyzes including petrographic, mineralogical, chemical, and calorific analyzes, and

0:26:22.160 --> 0:26:26.320
<v Speaker 2>they determined that quote the bocan are fumed by oxidation

0:26:26.520 --> 0:26:31.640
<v Speaker 2>of pyrite and organic matter. With heating of the strata

0:26:31.680 --> 0:26:35.720
<v Speaker 2>by oxidation, combustible gases are driven off that may burn

0:26:35.840 --> 0:26:41.560
<v Speaker 2>in restricted areas, resulting in localized melting of the strata. So,

0:26:41.600 --> 0:26:43.720
<v Speaker 2>in reading this and a few other sources and putting

0:26:43.760 --> 0:26:47.200
<v Speaker 2>things together, I think I understand this now and trying

0:26:47.200 --> 0:26:50.679
<v Speaker 2>to put my understanding into other words, A lot of

0:26:50.720 --> 0:26:54.359
<v Speaker 2>the rock in this area is mudstone or type of

0:26:54.440 --> 0:26:59.040
<v Speaker 2>shale rock. Mudstone is a sedimentary rock that can contain

0:26:59.200 --> 0:27:03.919
<v Speaker 2>hydrocarbon or organic content. So some amount of fossil fuel

0:27:04.000 --> 0:27:07.520
<v Speaker 2>is naturally present in this rock, even if in low concentrations,

0:27:08.080 --> 0:27:10.800
<v Speaker 2>And in this case, one of the main carbon constituents

0:27:10.920 --> 0:27:13.840
<v Speaker 2>seems to be a form of lignite, which is a

0:27:13.960 --> 0:27:17.600
<v Speaker 2>soft brown type of coal that is generally formed by

0:27:17.600 --> 0:27:22.440
<v Speaker 2>the underground compression of peat. But this rock also contains

0:27:22.480 --> 0:27:26.720
<v Speaker 2>a significant amount of iron pyrite, a mineral form of

0:27:27.720 --> 0:27:31.879
<v Speaker 2>iron sulfide. Which is also known as fools gold.

0:27:32.240 --> 0:27:34.400
<v Speaker 1>Yeah, and you know, I think it's always a shame

0:27:34.400 --> 0:27:36.600
<v Speaker 1>we call it fools gold because it implies that it's

0:27:36.680 --> 0:27:38.400
<v Speaker 1>in to a certain extent, that it's ugly and it's

0:27:38.440 --> 0:27:43.600
<v Speaker 1>without value. But pyrite can look quite impressive, you know.

0:27:43.640 --> 0:27:47.919
<v Speaker 1>I've seen examples of it in in mineral museums before,

0:27:48.760 --> 0:27:51.000
<v Speaker 1>and of course in the fact that it can be

0:27:51.080 --> 0:27:54.760
<v Speaker 1>used to ignite something. I believe it was used in

0:27:55.760 --> 0:27:57.879
<v Speaker 1>firearms in the past.

0:27:59.680 --> 0:28:01.359
<v Speaker 2>I did not know that, but that would make sense

0:28:01.400 --> 0:28:04.560
<v Speaker 2>now reading about this, because so what's going on here

0:28:04.640 --> 0:28:09.359
<v Speaker 2>is that when the cliff faces erode here at the

0:28:09.359 --> 0:28:13.080
<v Speaker 2>smoking Hills and new faces of the mudstone strata are

0:28:13.119 --> 0:28:17.800
<v Speaker 2>exposed to oxygen in the atmosphere, the carbon based fuel

0:28:17.960 --> 0:28:23.520
<v Speaker 2>and the natural iron pyrite together undergo oxidation, a chemical

0:28:23.520 --> 0:28:26.760
<v Speaker 2>reaction which leads to heating. The oxidation of the iron

0:28:26.800 --> 0:28:30.440
<v Speaker 2>pyrite here is an exothermic reaction. It heats up the

0:28:30.760 --> 0:28:35.199
<v Speaker 2>surrounding rock and this oxidation based heating leads to the

0:28:35.240 --> 0:28:38.800
<v Speaker 2>release of flammable gases that are embedded in the rock.

0:28:39.440 --> 0:28:41.920
<v Speaker 2>And so the authors think when these gases are released,

0:28:42.080 --> 0:28:46.040
<v Speaker 2>they become a form of fuel evaporating in an environment

0:28:46.080 --> 0:28:49.080
<v Speaker 2>of extreme heat with exposured oxygen. So here you have

0:28:49.120 --> 0:28:53.080
<v Speaker 2>the three magic ingredients, right, you have fuel escaping, it's

0:28:53.240 --> 0:28:56.600
<v Speaker 2>very hot, and you have oxygen nearby. So they burn,

0:28:56.960 --> 0:29:00.400
<v Speaker 2>and these fires further heat and melt the st of

0:29:00.440 --> 0:29:04.000
<v Speaker 2>the rock. And I believe the implication is that this melting,

0:29:05.000 --> 0:29:09.160
<v Speaker 2>this melting and baking helps continue to reveal new faces

0:29:09.200 --> 0:29:12.360
<v Speaker 2>of strata to the atmosphere so that more oxidation can

0:29:12.360 --> 0:29:15.720
<v Speaker 2>happen and the process can just continue. It's auto ignition.

0:29:16.160 --> 0:29:19.720
<v Speaker 2>It ignites automatically by being exposed to the oxygen, and

0:29:19.800 --> 0:29:23.240
<v Speaker 2>the process is self sustaining. The author's right that you

0:29:23.400 --> 0:29:27.240
<v Speaker 2>tend to find these bocan only in places where the

0:29:27.280 --> 0:29:31.120
<v Speaker 2>strata of sedimentary rock has been suddenly exposed to the atmosphere,

0:29:31.400 --> 0:29:34.600
<v Speaker 2>maybe by a landslide or some of their form of

0:29:34.640 --> 0:29:40.040
<v Speaker 2>erosion or erosion that's left behind after the retreat of glaciers. Now,

0:29:40.080 --> 0:29:43.400
<v Speaker 2>coming back to these historical accounts, While the stories from

0:29:43.800 --> 0:29:48.080
<v Speaker 2>Richardson and the McClure expedition are the earliest written accounts

0:29:48.160 --> 0:29:51.960
<v Speaker 2>of the Smoking Hills in New Vialuet, oral traditions about

0:29:51.960 --> 0:29:55.720
<v Speaker 2>the mountains have been in circulation for much longer. As

0:29:55.720 --> 0:29:58.880
<v Speaker 2>I mentioned, the traditional name for this place is ing

0:29:58.920 --> 0:30:02.280
<v Speaker 2>near Youuat, which means big fire. And this article by

0:30:02.400 --> 0:30:07.120
<v Speaker 2>Charles Arnold. Then after it recounts the literary section, it

0:30:07.160 --> 0:30:10.760
<v Speaker 2>goes into a section on the oral tradition, including one

0:30:10.920 --> 0:30:15.200
<v Speaker 2>excellent story that was told to the Danish anthropologist Canued

0:30:15.280 --> 0:30:19.000
<v Speaker 2>Rasmussen in nineteen twenty four by a person living in

0:30:19.040 --> 0:30:23.240
<v Speaker 2>the Cape Bathhurst, Aia named Alnaaritsayik. So this is the

0:30:23.240 --> 0:30:28.400
<v Speaker 2>story told by alnaarit Sayik, recounted to Rasmusen and quoted

0:30:28.400 --> 0:30:32.280
<v Speaker 2>in Arnold. Here in the early infancy of man, people

0:30:32.320 --> 0:30:35.280
<v Speaker 2>were never alone, whether they lived in a settlement or

0:30:35.280 --> 0:30:38.680
<v Speaker 2>were traveling on long journeys. They were surrounded by a

0:30:38.840 --> 0:30:42.560
<v Speaker 2>spirit people who lived as human beings, and were in

0:30:42.600 --> 0:30:47.080
<v Speaker 2>fact human beings, except that they were invisible. Their bodies

0:30:47.080 --> 0:30:50.600
<v Speaker 2>were not for our eyes, or their voices for our ears.

0:30:51.040 --> 0:30:53.800
<v Speaker 2>And when people traveled and pitched camp and began to

0:30:53.840 --> 0:30:56.920
<v Speaker 2>build their snow huts, one might see round about the

0:30:56.960 --> 0:31:00.280
<v Speaker 2>snow drifts that the snow blocks began to move, being

0:31:00.320 --> 0:31:03.400
<v Speaker 2>lifted out of the drifts and piled together into a

0:31:03.440 --> 0:31:07.360
<v Speaker 2>snow house, which seemed to grow of itself. Occasionally one

0:31:07.440 --> 0:31:10.080
<v Speaker 2>might see the glitter of a copper knife, and that

0:31:10.240 --> 0:31:13.480
<v Speaker 2>was all. They did not mind people coming into their houses,

0:31:13.520 --> 0:31:17.040
<v Speaker 2>which were arranged just like those of human beings. All

0:31:17.080 --> 0:31:20.000
<v Speaker 2>their belongings were visible, and people could trade with them

0:31:20.160 --> 0:31:23.680
<v Speaker 2>very profitably. If one wished to buy something, all that

0:31:23.840 --> 0:31:26.240
<v Speaker 2>was necessary was to point to it and at the

0:31:26.280 --> 0:31:29.479
<v Speaker 2>same time show what one was prepared to give for it.

0:31:30.120 --> 0:31:33.960
<v Speaker 2>If the spirit people agreed the object required, lifted itself

0:31:34.080 --> 0:31:36.920
<v Speaker 2>up and moved towards the man who wanted it. But

0:31:37.040 --> 0:31:40.200
<v Speaker 2>if they declined the bargain, the object remained where it was.

0:31:41.120 --> 0:31:44.600
<v Speaker 2>So people were never alone. They always had small, silent

0:31:44.680 --> 0:31:48.240
<v Speaker 2>and invisible spirits around them. But one day it happened

0:31:48.280 --> 0:31:51.719
<v Speaker 2>that during a halt, a man seized his knife and cried,

0:31:52.160 --> 0:31:54.440
<v Speaker 2>what do we want with these people who were always

0:31:54.520 --> 0:31:58.160
<v Speaker 2>right on our heels. Saying this, he flourished his knife

0:31:58.200 --> 0:32:00.320
<v Speaker 2>in the air and thrust it in the direction of

0:32:00.360 --> 0:32:03.760
<v Speaker 2>the snow huts that had made themselves. Not a sound

0:32:03.840 --> 0:32:07.360
<v Speaker 2>was heard, but the knife was covered in blood. From

0:32:07.360 --> 0:32:10.920
<v Speaker 2>that moment the spirits went away. Never again did anyone

0:32:10.960 --> 0:32:14.160
<v Speaker 2>see the wondrous sight of snow drifts forming themselves into

0:32:14.160 --> 0:32:17.800
<v Speaker 2>snow huts when one made camp and forever the people

0:32:17.880 --> 0:32:21.680
<v Speaker 2>lost their silent, invisible guardian spirits. It was said that

0:32:21.720 --> 0:32:25.080
<v Speaker 2>they had gone to live inside the mountains in order

0:32:25.120 --> 0:32:28.760
<v Speaker 2>to hide from man who had mocked and wounded their feelings.

0:32:29.400 --> 0:32:31.720
<v Speaker 2>That is why to this day one can see the

0:32:31.760 --> 0:32:36.320
<v Speaker 2>mountains smoking from the enormous cooking fires flaming inside them.

0:32:36.840 --> 0:32:38.120
<v Speaker 1>Oh wow, that's wonderful.

0:32:38.400 --> 0:32:40.720
<v Speaker 2>Yeah, I thought this was beautiful. It also made me

0:32:40.800 --> 0:32:45.080
<v Speaker 2>so sad that like the humans betrayed their invisible companions.

0:32:45.680 --> 0:32:49.840
<v Speaker 1>Yeah yeah, But it also of course reminds me of

0:32:50.000 --> 0:32:53.440
<v Speaker 1>various other accounts that you see, particularly like Irish traditions,

0:32:53.480 --> 0:32:57.720
<v Speaker 1>where you have these traditions of the former people or

0:32:58.560 --> 0:33:02.000
<v Speaker 1>other intelligent being be they some sort of spirit folk

0:33:02.880 --> 0:33:05.720
<v Speaker 1>or what have you, or something very humanoid in form

0:33:06.000 --> 0:33:09.280
<v Speaker 1>and they've been driven into the earth by the newer people.

0:33:09.560 --> 0:33:11.880
<v Speaker 1>And we see a similar trend here. Yeah. Yeah.

0:33:11.960 --> 0:33:16.000
<v Speaker 2>Arnold Site's story is remembered by other Inuvialuate people of

0:33:16.040 --> 0:33:20.160
<v Speaker 2>the present describing their memories of the stories about these people,

0:33:20.400 --> 0:33:23.200
<v Speaker 2>describing the smoke from the hills as the cooking fires

0:33:23.240 --> 0:33:26.440
<v Speaker 2>of the little people who live inside the mountains. And

0:33:26.520 --> 0:33:29.880
<v Speaker 2>there was one story he recorded that really struck me.

0:33:29.960 --> 0:33:34.120
<v Speaker 2>This was wonderful. This was quoting a source named Fred

0:33:34.160 --> 0:33:37.200
<v Speaker 2>Wolke who said, quote, they are as big as a

0:33:37.280 --> 0:33:40.640
<v Speaker 2>fork that you eat with. They use a caribou's ear

0:33:40.800 --> 0:33:43.720
<v Speaker 2>for a parka. They turn it inside out and they

0:33:43.800 --> 0:33:46.480
<v Speaker 2>just have to put it on, just take the inside

0:33:46.520 --> 0:33:48.640
<v Speaker 2>off skin it already made parka.

0:33:49.080 --> 0:33:49.600
<v Speaker 1>Oh wow.

0:33:49.840 --> 0:33:52.680
<v Speaker 2>One thing that strikes me as interesting is how there's

0:33:52.720 --> 0:33:57.800
<v Speaker 2>a convergence on everyone identifying in some way the smoking

0:33:57.920 --> 0:34:02.200
<v Speaker 2>hills or in near you at as as artificial in nature.

0:34:02.320 --> 0:34:06.240
<v Speaker 2>So in these oral traditions, the smoke coming off of

0:34:06.240 --> 0:34:08.800
<v Speaker 2>the hills or the cooking fires of the little people

0:34:08.920 --> 0:34:12.919
<v Speaker 2>or the invisible people living inside the mountain, but also

0:34:13.080 --> 0:34:17.840
<v Speaker 2>some of the earliest written records, like Mirching's compared the

0:34:17.880 --> 0:34:21.319
<v Speaker 2>area to a huge chemical factory. Richard compared it to

0:34:21.360 --> 0:34:24.440
<v Speaker 2>a brick field. Both of these are products of human industry.

0:34:25.000 --> 0:34:28.480
<v Speaker 2>It's interesting that everybody seems to look at these things

0:34:28.520 --> 0:34:30.960
<v Speaker 2>and think artificial, made by people.

0:34:31.400 --> 0:34:34.920
<v Speaker 1>Yeah, I mean we just as Earth as the fire planet,

0:34:34.960 --> 0:34:36.759
<v Speaker 1>like we are the people of fire. We are the

0:34:36.800 --> 0:34:41.920
<v Speaker 1>only organism that has come to master it and created

0:34:41.960 --> 0:34:46.600
<v Speaker 1>works with it. So yeah, it makes sense that the

0:34:46.760 --> 0:34:49.640
<v Speaker 1>various cultures would look to this and their mind would

0:34:49.960 --> 0:34:52.360
<v Speaker 1>at least temporarily go in the same direction.

0:34:52.760 --> 0:34:54.840
<v Speaker 2>In any case, coming back to the question about some

0:34:54.880 --> 0:34:57.920
<v Speaker 2>of the longest burning fires, I guess part of this

0:34:58.000 --> 0:35:01.040
<v Speaker 2>would be dependent on what you're what you're counting as

0:35:01.080 --> 0:35:02.839
<v Speaker 2>a fire when you look at some thing, So, like

0:35:03.480 --> 0:35:07.680
<v Speaker 2>I think the Smoking Hills, you will often not maybe

0:35:07.680 --> 0:35:09.560
<v Speaker 2>sometimes you will, but you will often not be seeing

0:35:09.600 --> 0:35:12.879
<v Speaker 2>big gouts of flames like you would see at a campfire.

0:35:13.280 --> 0:35:16.680
<v Speaker 2>You'll just see this continuous smoking and baking of the rock.

0:35:17.280 --> 0:35:20.239
<v Speaker 2>And so the burning there I think would be more

0:35:20.320 --> 0:35:23.920
<v Speaker 2>akin to what you'd see probably with like a burning coal,

0:35:24.040 --> 0:35:26.000
<v Speaker 2>you know, a piece of coal that has been ignited.

0:35:26.520 --> 0:35:31.919
<v Speaker 2>But considering that, we can know for pretty sure that

0:35:32.120 --> 0:35:35.160
<v Speaker 2>the Smoking Hills have probably been burning for hundreds or

0:35:35.239 --> 0:35:38.640
<v Speaker 2>thousands of years. And there are multiple ways you know this.

0:35:38.719 --> 0:35:41.040
<v Speaker 2>I think there are some geological methods. But actually came

0:35:41.080 --> 0:35:45.360
<v Speaker 2>across one study offering one interesting piece of evidence for

0:35:45.440 --> 0:35:48.280
<v Speaker 2>how long these hills had been burning that I wouldn't

0:35:48.280 --> 0:35:51.080
<v Speaker 2>have thought of, which is archaeology. So there was a

0:35:51.080 --> 0:35:55.840
<v Speaker 2>paper by Raymond J. LeBlanc in American Antiquity in nineteen

0:35:55.920 --> 0:36:01.120
<v Speaker 2>ninety one called prehistoric clinkery use on the Cape Bathurst Peninsula,

0:36:01.239 --> 0:36:05.799
<v Speaker 2>Northwest Territories, Canada, the dynamics of formation and procurement, and

0:36:05.920 --> 0:36:09.279
<v Speaker 2>talking about the background going into this study, LeBlanc says,

0:36:09.320 --> 0:36:12.920
<v Speaker 2>quote fieldwork conducted on the Cape Bathurst Peninsula and that's

0:36:12.960 --> 0:36:16.840
<v Speaker 2>where the Smoking Hills are has resulted in the discovery

0:36:16.840 --> 0:36:20.560
<v Speaker 2>of seventy five sites representing occupation spanning more than three

0:36:20.560 --> 0:36:24.359
<v Speaker 2>thousand years. Nearly all of these sites are characterized by

0:36:24.360 --> 0:36:28.279
<v Speaker 2>the predominant use of a distinctive rock called a clinker,

0:36:29.120 --> 0:36:33.200
<v Speaker 2>resembling a basalt to obsidian like material. It is formed

0:36:33.239 --> 0:36:37.680
<v Speaker 2>by the spontaneous combustion of local organic rich shales. So

0:36:37.920 --> 0:36:41.839
<v Speaker 2>some of the weird baked rocks left over at these

0:36:41.920 --> 0:36:47.319
<v Speaker 2>auto ignition Sitesking Neruat these rocks have been used to

0:36:47.440 --> 0:36:50.280
<v Speaker 2>make tools by the people living in the area, spanning

0:36:50.320 --> 0:36:54.200
<v Speaker 2>back thousands of years. And I found that so interesting too,

0:36:54.239 --> 0:36:57.400
<v Speaker 2>that you would take these these strange clinker rocks and

0:36:57.440 --> 0:37:02.600
<v Speaker 2>turn them into technology.

0:37:01.960 --> 0:37:06.600
<v Speaker 1>From this site that we interpret through the lens of fiotechnology. Interesting.

0:37:06.800 --> 0:37:09.120
<v Speaker 2>Now, one more paper I wanted to mention before I'm

0:37:09.120 --> 0:37:12.520
<v Speaker 2>done with the Smoking Hills is by Magda Havas and

0:37:12.600 --> 0:37:16.439
<v Speaker 2>Thomas C. Hutchinson, published in Nature in nineteen eighty three

0:37:16.600 --> 0:37:21.400
<v Speaker 2>called the Smoking Hills natural acidification of an aquatic ecosystem.

0:37:22.000 --> 0:37:25.200
<v Speaker 2>So you remember how those early reports of the area

0:37:26.120 --> 0:37:29.120
<v Speaker 2>they said that the water of nearby ponds was foul

0:37:29.320 --> 0:37:33.200
<v Speaker 2>and sour. Well, we know why that happens now. This

0:37:33.239 --> 0:37:35.640
<v Speaker 2>is due to the acidification of the water by the

0:37:35.640 --> 0:37:40.640
<v Speaker 2>sulfur dioxide produced by these mineral burning sites. So the

0:37:40.680 --> 0:37:44.000
<v Speaker 2>water is very acidic, and this has actually changed the

0:37:44.080 --> 0:37:48.120
<v Speaker 2>composition of the local microbial life and insect life and

0:37:48.120 --> 0:37:51.160
<v Speaker 2>stuff the life that inhabits the area. So the author

0:37:51.200 --> 0:37:54.279
<v Speaker 2>is here right quote. In an area of typically alkaline

0:37:54.280 --> 0:37:57.680
<v Speaker 2>ponds with pH above eight point zero, ponds within the

0:37:57.719 --> 0:38:01.640
<v Speaker 2>fumigation zone have been acidified below a pH of two

0:38:01.719 --> 0:38:08.799
<v Speaker 2>point zero. Elevated concentrations of metals including aluminium, iron, zinc, nickel, manganase,

0:38:08.880 --> 0:38:13.520
<v Speaker 2>and cadmium occur in these acidic ponds. Soils and sediments

0:38:13.520 --> 0:38:16.640
<v Speaker 2>have also been chemically altered. The biota in these acidic

0:38:16.680 --> 0:38:21.160
<v Speaker 2>ponds are characteristic of acidic environments worldwide, in contrast to

0:38:21.239 --> 0:38:25.920
<v Speaker 2>the typically arctic biota in adjacent alkaline ponds. So the

0:38:25.960 --> 0:38:30.200
<v Speaker 2>burning of the earth alters the chemical characteristics of the landscape,

0:38:30.200 --> 0:38:35.280
<v Speaker 2>which in turn changed the bioecology. The chain reaction started

0:38:35.600 --> 0:38:38.320
<v Speaker 2>thousands of years ago when these cliff faces and rocks

0:38:38.320 --> 0:38:43.919
<v Speaker 2>were eroded and exposed the minerals to oxygen. The oxidation

0:38:44.040 --> 0:38:46.960
<v Speaker 2>of the pyride and the organic contents of the mudstone

0:38:46.960 --> 0:38:50.040
<v Speaker 2>and the burning began. And this led to, over the

0:38:50.080 --> 0:38:53.520
<v Speaker 2>thousands of years, a complete transformation of the surrounding ecosystem

0:38:53.880 --> 0:38:58.440
<v Speaker 2>into one of these strange extremophile, acid rich biosystems.

0:38:59.200 --> 0:39:03.360
<v Speaker 1>Wow, that's import pressive, you know. And in thinking about

0:39:03.360 --> 0:39:06.840
<v Speaker 1>this and thinking about you know, extreme environments and and

0:39:07.480 --> 0:39:09.400
<v Speaker 1>so forth, and then also kind of going back to

0:39:09.480 --> 0:39:13.000
<v Speaker 1>the idea of these these these these ships being sort

0:39:13.040 --> 0:39:18.280
<v Speaker 1>of like space ships sailing upon these these strange, alien

0:39:19.040 --> 0:39:23.560
<v Speaker 1>seeming environment. I ran across a twenty twenty two paper

0:39:24.080 --> 0:39:27.920
<v Speaker 1>in Chemical Geology the Journal Chemical Geology by Graspy at

0:39:27.920 --> 0:39:31.440
<v Speaker 1>All that looked at the Smoking Hills as a possible

0:39:31.520 --> 0:39:35.960
<v Speaker 1>analog for some geological conditions that have been observed on Mars.

0:39:38.080 --> 0:39:42.120
<v Speaker 1>Just to read a quick quote, oxidative weathering of this

0:39:42.280 --> 0:39:48.200
<v Speaker 1>unit creates extensive gerocite rich deposits and banded gerocite and

0:39:48.600 --> 0:39:53.440
<v Speaker 1>pilos silicate rich mudstones similar to those observed on Mars.

0:39:53.920 --> 0:39:57.319
<v Speaker 1>So I read through this paper here and it's it's

0:39:57.520 --> 0:40:01.239
<v Speaker 1>it's pretty pretty deeply. It's the Chemical Geology Journals.

0:40:01.320 --> 0:40:01.920
<v Speaker 2>Yeah, it's a.

0:40:01.840 --> 0:40:05.400
<v Speaker 1>Bit dense for my taste anyway, but the author is,

0:40:05.440 --> 0:40:08.840
<v Speaker 1>if I'm understanding this correctly, they're suggesting that such signs

0:40:08.920 --> 0:40:13.200
<v Speaker 1>on Mars, some similar looking details that we've observed on

0:40:13.239 --> 0:40:17.200
<v Speaker 1>Mars via the probes we've sent there, if we interpret

0:40:17.239 --> 0:40:20.560
<v Speaker 1>them through the lens of the smoking hills, it could

0:40:20.560 --> 0:40:26.000
<v Speaker 1>possibly suggest a more habitable period in mars ancient past.

0:40:26.680 --> 0:40:29.640
<v Speaker 1>So that's fascinating to think about that as well.

0:40:30.040 --> 0:40:33.160
<v Speaker 2>Absolutely so, I think maybe this is where we need

0:40:33.160 --> 0:40:35.799
<v Speaker 2>to cap it for part one here, But there's so

0:40:35.920 --> 0:40:38.280
<v Speaker 2>much more to talk about because the world is full

0:40:38.960 --> 0:40:43.319
<v Speaker 2>of surprising and fascinating naturally fueled flames, and I think

0:40:43.360 --> 0:40:46.920
<v Speaker 2>it will make for a carnival of geological wonders to

0:40:47.320 --> 0:40:49.240
<v Speaker 2>explore in the next part of this series.

0:40:49.560 --> 0:40:52.000
<v Speaker 1>That's right, So tune in on Thursday as we continue

0:40:52.040 --> 0:40:55.200
<v Speaker 1>with more Fire from the Rocks. In the meantime, if

0:40:55.200 --> 0:40:57.360
<v Speaker 1>you'd like to check out other episodes of Stuff to

0:40:57.360 --> 0:41:00.400
<v Speaker 1>Blow your mind, you can find them on Tuesdays and

0:41:00.440 --> 0:41:03.000
<v Speaker 1>Thursdays in the Stuff to Blow Your Mind podcast feed.

0:41:03.840 --> 0:41:06.640
<v Speaker 1>I think most of the invention episodes that we recorded,

0:41:07.120 --> 0:41:09.600
<v Speaker 1>several of which had dealt with fire technology and fire

0:41:09.640 --> 0:41:13.320
<v Speaker 1>related technology. I think most of those have been republished,

0:41:13.320 --> 0:41:15.360
<v Speaker 1>if not all of them have been republished in this feed,

0:41:15.440 --> 0:41:18.839
<v Speaker 1>but if not, you can also find the podcast feed

0:41:18.840 --> 0:41:22.479
<v Speaker 1>for Invention out there. That was a fun though short

0:41:22.520 --> 0:41:24.680
<v Speaker 1>lived show that we did on the side dealing with

0:41:24.760 --> 0:41:28.319
<v Speaker 1>inventions in the Stuff to Blow Your Mind podcast feed,

0:41:28.320 --> 0:41:31.399
<v Speaker 1>though we also do listener mail. On Mondays, we do

0:41:31.480 --> 0:41:35.040
<v Speaker 1>a short form artifact or monster fact on Wednesdays, and

0:41:35.080 --> 0:41:37.440
<v Speaker 1>on Friday we do something called Weird House Cinema. That's

0:41:37.480 --> 0:41:40.120
<v Speaker 1>our time to set aside most serious concerns and just

0:41:40.160 --> 0:41:42.080
<v Speaker 1>talk about a strange film.

0:41:41.880 --> 0:41:45.000
<v Speaker 2>Huge things. As always to our excellent audio producer Seth

0:41:45.080 --> 0:41:47.680
<v Speaker 2>Nicholas Johnson. If you would like to get in touch

0:41:47.719 --> 0:41:50.120
<v Speaker 2>with us with feedback on this episode or any other,

0:41:50.200 --> 0:41:52.200
<v Speaker 2>to suggest a topic for the future, or just to

0:41:52.239 --> 0:41:55.240
<v Speaker 2>say hello, you can email us at contact at stuff

0:41:55.280 --> 0:42:05.000
<v Speaker 2>to Blow your Mind dot com. Stuff to Blow Your

0:42:05.040 --> 0:42:08.120
<v Speaker 2>Mind is production of iHeartRadio. For more podcasts from my

0:42:08.160 --> 0:42:11.560
<v Speaker 2>Heart Radio, visit the iHeartRadio app, Apple podcasts, or wherever

0:42:11.560 --> 0:42:26.080
<v Speaker 2>you're listening to your favorite shows.