WEBVTT - It Could Happen Here Weekly 80

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<v Speaker 1>Hey, everybody, Robert Evans here and I wanted to let

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<v Speaker 1>you know this is a compilation episode. So every episode

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<v Speaker 1>of the week that just happened is here in one

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<v Speaker 1>convenient and with somewhat less ads package for you to

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<v Speaker 1>listen to in a long stretch if you want. If

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<v Speaker 1>you've been listening to the episodes every day this week,

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<v Speaker 1>there's going to be nothing new here for you, but

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<v Speaker 1>you can make your own decisions.

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<v Speaker 2>This is the beginning of the podcast, I'm sure.

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<v Speaker 3>Yeah, I'm James, and this is it.

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<v Speaker 2>Could happen here today. We are going to be talking

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<v Speaker 2>about the recent events that have happened in Palestine and

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<v Speaker 2>the recent acts of terror that the IDEF has committed

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<v Speaker 2>against Palestinians. So yeah, thanks for joining me, James, I

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<v Speaker 2>appreciate it.

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<v Speaker 3>Yeah, it's going to be another fun one from us.

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<v Speaker 4>I know. I think that's like our thing. It's just

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<v Speaker 4>uplifting podcasts.

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<v Speaker 2>If they don't leave depressed, we're not doing our job, right.

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<v Speaker 3>Yeah. Yeah, if you're driving, maybe pulevi because we're going

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<v Speaker 3>to try make you cry.

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<v Speaker 2>Yeah, but no really, I mean, like, in all seriousness,

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<v Speaker 2>there has been some shocking footage that has come out

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<v Speaker 2>of Palestine this month. On April fifth, in particular, there

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<v Speaker 2>was footage that emerged from a luxA mosque, which is

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<v Speaker 2>the third holiest site in Islam, and it is within

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<v Speaker 2>occupied East Jerusalem. The compound is within that area, and

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<v Speaker 2>the videos are showing Israeli security forces mercilessly beating Palestinian

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<v Speaker 2>worshippers and that violence left at least twelve Palestinians injured

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<v Speaker 2>and obviously just fueled more public anger, and three of

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<v Speaker 2>those Palestinians had to go to the hospital.

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<v Speaker 3>Yeah, and if people haven't seen the videos, like you

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<v Speaker 3>don't have to watch them really, but it's pretty horrific.

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<v Speaker 3>Like we were just talking before we started about how

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<v Speaker 3>monstrous you have to be, like to stand there and

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<v Speaker 3>whack someone with a stick again and again and again,

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<v Speaker 3>especially when they're not particularly any threat to you other

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<v Speaker 3>than you know, you perceive their existence to the threat

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<v Speaker 3>to your state project. Yeah, and they're just trying to

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<v Speaker 3>go to the mosque.

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<v Speaker 2>Yeah, they literally just there there, there, there's no weapons,

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<v Speaker 2>They're trying to pray. They're praying, and yeah, I feel

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<v Speaker 2>like prayer is a very vulnerable state to be in,

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<v Speaker 2>you know what I mean, Like it's not it's kind

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<v Speaker 2>of like, I don't know's it was just really upsetting.

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<v Speaker 2>And and you're right about the dehumanization thing, because we

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<v Speaker 2>were because a gun would make it so much easier

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<v Speaker 2>to kill someone, right, But to purposely injure someone with

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<v Speaker 2>your own hands, I think is us for sure.

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<v Speaker 3>I think maybe it's when a lot of people in

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<v Speaker 3>America at least, like it was very formative to me

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<v Speaker 3>the first time I saw a cop fucking battering someone

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<v Speaker 3>with a stick, you know. And I think if a

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<v Speaker 3>lot of people in America maybe had that experience firsthand

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<v Speaker 3>a couple of years ago, and it maybe changed their

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<v Speaker 3>perspective on things. But yeah, this is what colonialism does everywhere, right,

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<v Speaker 3>And it's that what's happening here and in Ramadan as well, right.

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<v Speaker 2>Like yeah, and this is kind of like a trend,

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<v Speaker 2>like there's no excuse for doing and people always try

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<v Speaker 2>to point fingers about like who's the bad guy here?

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<v Speaker 2>But on the other side, rockets were fired from Gaza

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<v Speaker 2>and Lebanon as a warning sign after this escalation happened.

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<v Speaker 2>It was literally a warning like please don't do this,

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<v Speaker 2>this is wrong. But Israel didn't listen, and the following

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<v Speaker 2>day Israel repeated the violent attack on Hada'maschetif, which is

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<v Speaker 2>what Arabs call that compound. It's also called Temple Mount

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<v Speaker 2>for the people of Jewish faith. And yeah, they and

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<v Speaker 2>then as that was happening, the following day, Israel carried

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<v Speaker 2>out air raids on Gaza and Lebanon. So not only

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<v Speaker 2>did they not heed the warning, it was like a

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<v Speaker 2>slap in the face. And I'm going to talk a

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<v Speaker 2>little bit about the experience that some people had in

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<v Speaker 2>Gaza from this, but that's a little bit later. But

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<v Speaker 2>I just want to like put that out there that

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<v Speaker 2>when people are like, oh Hamas or whatever, they fired rockets,

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<v Speaker 2>It's like, what do you what do you expect people

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<v Speaker 2>push in a corner to do? I just that's what

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<v Speaker 2>I always think about.

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<v Speaker 3>I don't know, Well, yeah, and if harmasafis rockets sort of,

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<v Speaker 3>you know, does that mean everyone should be collectively punished?

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<v Speaker 3>Like you shouldn't be able to practice your faith now?

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<v Speaker 3>Like that that's that doesn't make any fucking sense. And like, yeah,

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<v Speaker 3>how do you react if you've seen your grandmother beaten

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<v Speaker 3>with a fucking stick at church or synagogue, on mask

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<v Speaker 3>wherever you go. Especially Yeah, like during Ramadan at a

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<v Speaker 3>time when like this particular place on earth has got

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<v Speaker 3>like that all the Abrahmic faiths are like looking at

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<v Speaker 3>this place and trying to do their religious stuff there,

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<v Speaker 3>and like I'm not a particularly religious guy, but surely

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<v Speaker 3>there's no religion which way, like the thing you should

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<v Speaker 3>be doing at your Holy days is beaten people with

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<v Speaker 3>a stick.

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<v Speaker 2>Yeah, like even if you're not a Muslim, that that

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<v Speaker 2>area is still really sacred to both Christians and Jewish people,

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<v Speaker 2>and you would think that Jews wouldn't want to be

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<v Speaker 2>horrific on that area in general, you know what I mean.

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<v Speaker 2>Like it's yeah, it's just like even even if that

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<v Speaker 2>little area is not particular sacred to you, like it's

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<v Speaker 2>still all sacred in my opinion, and I feel like

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<v Speaker 2>people forget that.

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<v Speaker 3>I don't know, Yeah, it takes a real like it's

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<v Speaker 3>an interesting sirrong word. It's the juxtaposition of these sacred

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<v Speaker 3>spaces and then it's incredible, like it's somewhere I've been

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<v Speaker 3>when I was younger, and like all around that part

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<v Speaker 3>of Jerusalem or around Drews, my guess, is juxtaposition of

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<v Speaker 3>like sacred spaces, which is supposed to be peaceful and

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<v Speaker 3>calm and reflective and then people doing the violence of colonialism,

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<v Speaker 3>like right there, and it's just such a profound kind

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<v Speaker 3>of whiplash every time you move from one to the other.

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<v Speaker 2>And yeah, because they're the extremes of both. It's like

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<v Speaker 2>one of the most sacred and one of the most violent.

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<v Speaker 2>It's not there's no like wishy washiness about it. But

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<v Speaker 2>let me continue, Okay, So after this happened, the Arab

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<v Speaker 2>League held an emergency meeting to discuss these air raids.

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<v Speaker 2>And just in case you don't know, the Arab League

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<v Speaker 2>is a regional organization in the Arab world. It has

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<v Speaker 2>twenty two members, but Syria hasn't been a member since

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<v Speaker 2>twenty eleven. That could be another episode another time, but

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<v Speaker 2>that's what the Arab League is, in case someone out

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<v Speaker 2>there needed a refresher. But the League condemned the attack,

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<v Speaker 2>and it said in a statement that quote the extremist

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<v Speaker 2>approaches that control the policy of the Israeli government will

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<v Speaker 2>lead to widespread confrontations with the Palestinians if they are

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<v Speaker 2>not put to an end. And at least four hundred

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<v Speaker 2>Palestinians were arrested on Wednesday of April fifth when this happened,

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<v Speaker 2>and they remain in Israeli custody. They're being held at

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<v Speaker 2>a police station and occupied East Jerusalem for no reason.

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<v Speaker 2>It's never really for a reason. It's very rare.

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<v Speaker 5>That's for a reason.

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<v Speaker 2>But yeah, Palestinian witnesses said Israeli forces use excessive force,

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<v Speaker 2>including stun grenades and tear gas, causing suffocation injuries to

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<v Speaker 2>the worshippers and then beating them with batons and rifles.

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<v Speaker 2>There was a twenty four year old student who has

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<v Speaker 2>attained beca Oeis and he said, we were conducting Ichtikaf,

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<v Speaker 2>which is the really religious Muslim worship that is reserved

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<v Speaker 2>for Ramadan, is very sacred, and he said we were

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<v Speaker 2>conducting Ictigaf at the Aluxa because it's Ramadan. The army

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<v Speaker 2>broke the upper windows of the mosque and began throwing

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<v Speaker 2>stunt grenades at us. They made us slide down on

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<v Speaker 2>the ground and they handcuffed us one by one and

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<v Speaker 2>took us all out. They kept swearing at us during

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<v Speaker 2>this time. It was very barbaric. And then an elderly

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<v Speaker 2>woman said, according to this reporter, she was like catching

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<v Speaker 2>her breath outside and in tears and she said, I

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<v Speaker 2>was sitting on a chair reciting in the Quran. They

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<v Speaker 2>hurled stun grenades and one of them hit my chest.

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<v Speaker 2>And this is like, there's no discrimination, you know what

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<v Speaker 2>I mean. It's not there's no discrimination to their hate.

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<v Speaker 2>Everyone and is under the same umbrella. If they're Palestinians,

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<v Speaker 2>if they're Muslims, it doesn't matter.

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<v Speaker 3>Yeah, you can't be like using taar gas selectively in

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<v Speaker 3>a place of worship. But that's not how that worked.

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<v Speaker 3>You kind of break windows and throwing ta gas. By definition,

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<v Speaker 3>you're targeting every single person there for the crime of

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<v Speaker 3>being there.

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<v Speaker 2>Yeah, there's no excuse of like we we were shooting

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<v Speaker 2>back at shooters, you know what I mean, that's not

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<v Speaker 2>an excuse or they could use. It's like you're infiltrating

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<v Speaker 2>a place where people are literally trying to pray, Like

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<v Speaker 2>there's no there's no.

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<v Speaker 3>Excuse, like old ladies, you haven't eaten all day, Yeah,

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<v Speaker 3>I had a drink of water. They're not like and

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<v Speaker 3>you shouldn't be threatened by those people, like yeah, but

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<v Speaker 3>if their existence as Muslims in the place that you

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<v Speaker 3>don't think they should be allowed to exist, it's threatening

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<v Speaker 3>to you then because you're doing a colonialism.

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<v Speaker 2>Yeah, and you're I mean, you're the bad guid in

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<v Speaker 2>the situation in this case. And the Palestinian Red Cross

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<v Speaker 2>said that Israeli forces prevented medics from reaching the mosque.

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<v Speaker 2>And this has happened before. As James mentioned to me

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<v Speaker 2>before the podcast, it's like a very typical characteristic thing

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<v Speaker 2>of the IDF to block paramedics or aid to come

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<v Speaker 2>help people.

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<v Speaker 3>Yeah, people want to look more at like a podcast alumni.

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<v Speaker 3>Tarik has done a lot of first aid working Gaza

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<v Speaker 3>and he's written about it on his medium page. I'll

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<v Speaker 3>find a link and we'll put it in our sources. Yes, please,

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<v Speaker 3>you can see some first hand accounts of how difficult

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<v Speaker 3>it is to like again, right that I don't really

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<v Speaker 3>see how you could find it objectionable to help someone

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<v Speaker 3>who's been hurt. Yeah, but yeah, it seems to be

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<v Speaker 3>a recurrent thing. Yeah, it's it is.

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<v Speaker 2>And what I always find amusing is Israel's statements after

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<v Speaker 2>things like this happen. They're always so comical and so stupid.

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<v Speaker 2>And this time they said when the police entered, stones

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<v Speaker 2>were thrown at them and fireworks were fired from inside

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<v Speaker 2>the mosque by a large group of agitators. It also

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<v Speaker 2>said that a police officer was wounded in the leg,

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<v Speaker 2>like womp, womp, are you kidding me? Like, I don't

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<v Speaker 2>care about his fucking leg. I don't like they always

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<v Speaker 2>mentioned stones. I'm so tired of them mentioning stones and rocks,

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<v Speaker 2>like shut up, no, it's time for army at the

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<v Speaker 2>Middle East. And it's like they hurled stones at us,

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<v Speaker 2>like fuck off.

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<v Speaker 3>Yeah, you have the fucking iron dome and a kid

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<v Speaker 3>has thrown us a rock at you, like and like

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<v Speaker 3>that's the stone thing in particular. I don't know why that.

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<v Speaker 3>It's something the Border patrol use a lot when they

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<v Speaker 3>kill people at the border right through a stone, Like

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<v Speaker 3>it's this is a commonality of training between these two organizations, right,

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<v Speaker 3>but like, yeah, what you also like when we entered

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<v Speaker 3>the mosques and people threw stones at us, like what

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<v Speaker 3>were you fucking doing in the masque? Like why were

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<v Speaker 3>you there?

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<v Speaker 2>Like and I'll get into the rules later, but there

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<v Speaker 2>are very specific times because this place is sacred to

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<v Speaker 2>so many people, there are specific times for each faith

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<v Speaker 2>to enter and use the compound, and so they weren't

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<v Speaker 2>supposed to be there and they were beating people to

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<v Speaker 2>make way for Jewish people to enter and have their time.

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<v Speaker 2>But that's not the way to do it. And I'm

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<v Speaker 2>pretty sure they weren't supposed to be there at that time.

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<v Speaker 2>But I mentioned this in a previous episode. The government

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<v Speaker 2>is more far right than ever, and so the nationalists

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<v Speaker 2>that are like encouraging violence are usually the ones that

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<v Speaker 2>are succeeding. In response to this, Jordan, and Jordan acts

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<v Speaker 2>as a custodian of Jerusalem's Christian and Muslim holy sites.

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<v Speaker 2>This is under a status quot agreement that has been

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<v Speaker 2>in place since the nineteen sixty seven war. They condemned

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<v Speaker 2>the flagrant storming of the compound and then Egypt they

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<v Speaker 2>called for an immediate halt to Israel's blatant assault on

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<v Speaker 2>XA Worshipper's But other than that, there hasn't been much.

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<v Speaker 2>Like the US said was like, I think I don't

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<v Speaker 2>know the exact quote that anyone in the US said,

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<v Speaker 2>but I'm sure they were like, oh no, this shouldn't happen,

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<v Speaker 2>and then they move on. It's never really any kind

0:11:49.080 --> 0:11:53.760
<v Speaker 2>of helpful action or reprimand or anything.

0:11:54.160 --> 0:11:57.120
<v Speaker 3>Yeah. One from Koreine Jean Pierre, which is we urge

0:11:57.160 --> 0:12:01.719
<v Speaker 3>all sides to avoid further escalation, which why was this

0:12:01.800 --> 0:12:04.199
<v Speaker 3>Why do you even bother saying shit when you like,

0:12:04.480 --> 0:12:07.319
<v Speaker 3>don't escalate when they come into your moscue and tea?

0:12:07.320 --> 0:12:09.000
<v Speaker 3>I guess you would throw stung grenades at you, Like

0:12:09.160 --> 0:12:10.160
<v Speaker 3>what are they supposed to do?

0:12:10.400 --> 0:12:14.480
<v Speaker 6>Like sincombay a, Yeah, well so why it's like, it's

0:12:14.520 --> 0:12:16.240
<v Speaker 6>like the same situation we had a couple of years

0:12:16.280 --> 0:12:19.640
<v Speaker 6>ago where you have the police that are in swat

0:12:19.640 --> 0:12:23.520
<v Speaker 6>gear and fully armed with people that aren't and you're

0:12:23.559 --> 0:12:27.200
<v Speaker 6>saying like this both sides thing like both sides shouldn't

0:12:27.240 --> 0:12:28.719
<v Speaker 6>do violence.

0:12:28.320 --> 0:12:31.760
<v Speaker 2>Or escalate or whatever. And I think it's so stupid

0:12:31.800 --> 0:12:34.560
<v Speaker 2>when that happens, because there's a clear aggressor and a

0:12:34.640 --> 0:12:39.640
<v Speaker 2>clear victim in that situation. But as I mentioned earlier,

0:12:39.840 --> 0:12:43.480
<v Speaker 2>Palestinians see a luxamosque as one of the few national

0:12:43.520 --> 0:12:48.199
<v Speaker 2>symbols over which they retain some element of control. They are, however,

0:12:48.480 --> 0:12:52.440
<v Speaker 2>fearful of a slow encroachment by Jewish groups, and this

0:12:52.520 --> 0:12:55.200
<v Speaker 2>is what happened at the Ibrahimi Mosque, which is also

0:12:55.240 --> 0:12:58.160
<v Speaker 2>called the Cave of the Patriarchs in Hebron, and in

0:12:58.240 --> 0:13:01.640
<v Speaker 2>nineteen sixty seven half of them was turned into a synagogue.

0:13:01.720 --> 0:13:05.360
<v Speaker 2>So Palestinians are worried about that happening again. And they

0:13:05.400 --> 0:13:08.600
<v Speaker 2>are also worried about far right Israeli movements that want

0:13:08.640 --> 0:13:12.240
<v Speaker 2>to demolish the Islamic structures in elkximosqu and build a

0:13:12.320 --> 0:13:13.560
<v Speaker 2>Jewish temple in their place.

0:13:13.600 --> 0:13:14.360
<v Speaker 4>So it's not just.

0:13:14.400 --> 0:13:17.160
<v Speaker 2>Like rumors of this happening. There are nationalists in the

0:13:17.200 --> 0:13:19.960
<v Speaker 2>far right government and the people that they follow that

0:13:20.080 --> 0:13:23.480
<v Speaker 2>want that to happen. And by now it is quite

0:13:23.520 --> 0:13:27.000
<v Speaker 2>clear that American efforts to prevent another escalation in Palestine

0:13:27.040 --> 0:13:31.199
<v Speaker 2>is failing, and it's not the Palestinian side that's responsible.

0:13:32.080 --> 0:13:35.760
<v Speaker 2>Prime Minister and Yahoo, his desperate bid to cling to

0:13:35.840 --> 0:13:39.400
<v Speaker 2>power is not conducive to any de escalation that anyone

0:13:39.440 --> 0:13:44.760
<v Speaker 2>can ever encourage. All he's doing is accelerating the process

0:13:44.760 --> 0:13:48.920
<v Speaker 2>of violence and triggering instability, not just in East Jerusalem

0:13:48.960 --> 0:13:52.240
<v Speaker 2>but like all over the state of Palestine. And Okay,

0:13:52.240 --> 0:13:54.040
<v Speaker 2>before we move on, let's take our first break before

0:13:54.080 --> 0:13:59.160
<v Speaker 2>I forget BRB. We are back. I ended the last

0:13:59.160 --> 0:14:03.080
<v Speaker 2>segment talking about how the US diplomacy is failing an

0:14:03.160 --> 0:14:07.079
<v Speaker 2>understatement of the century. But for more than a year now,

0:14:07.440 --> 0:14:10.959
<v Speaker 2>the tensions and occupied Palestine territories have been very high.

0:14:11.480 --> 0:14:15.080
<v Speaker 2>The arned Palestinian resistance has been active, especially in Jenin

0:14:15.120 --> 0:14:18.480
<v Speaker 2>and Nablus, and Israeli security forces have carried out incessant

0:14:18.559 --> 0:14:23.080
<v Speaker 2>violent raids of Palestinian towns and villages. I said it's

0:14:23.120 --> 0:14:25.760
<v Speaker 2>in a previous episode, but the UN called twenty twenty

0:14:25.800 --> 0:14:28.560
<v Speaker 2>two the deadliest year for the occupied West Bank in

0:14:28.600 --> 0:14:32.120
<v Speaker 2>the past sixteen years, and these rarely Army killed at

0:14:32.160 --> 0:14:35.360
<v Speaker 2>least one hundred and seventy Palestinians, including thirty children, and

0:14:35.440 --> 0:14:39.360
<v Speaker 2>injured at least nine thousand people. The first two months

0:14:39.360 --> 0:14:41.640
<v Speaker 2>of this year have been the most violent since the

0:14:41.720 --> 0:14:45.840
<v Speaker 2>year two thousand, with sixty five Palestinians killed, including thirteen children.

0:14:46.520 --> 0:14:49.760
<v Speaker 2>This year, the Muslim holy month of Ramadan coincides with

0:14:49.840 --> 0:14:55.040
<v Speaker 2>the Jewish holiday of Passover. Hadamashadif Aka Temple Mount is significant,

0:14:55.080 --> 0:14:58.200
<v Speaker 2>as I said, for both Muslims and Jews. Muslims believe

0:14:58.200 --> 0:15:01.400
<v Speaker 2>it's the place where Muhammad ascended to heaven, and the

0:15:01.560 --> 0:15:06.160
<v Speaker 2>Jewish people believe that it's the site of two biblical temples. Regardless,

0:15:06.640 --> 0:15:10.720
<v Speaker 2>it contains the Aluxamos currently and it's been there since

0:15:10.840 --> 0:15:14.200
<v Speaker 2>ten thirty five a d. And it's again the third

0:15:14.280 --> 0:15:18.640
<v Speaker 2>holyest site for Muslims and an incredibly sacred place for

0:15:18.720 --> 0:15:22.640
<v Speaker 2>prayer and worship. It's I'm sure there's like an energy there.

0:15:22.680 --> 0:15:24.400
<v Speaker 2>Like I'm not religious, but I kind of feel that

0:15:24.520 --> 0:15:27.880
<v Speaker 2>energy sometimes where like everyone thinks or believes in a

0:15:27.920 --> 0:15:32.280
<v Speaker 2>place and it becomes important just as a place. It

0:15:32.320 --> 0:15:35.200
<v Speaker 2>doesn't even need to be explained, I think in general.

0:15:35.360 --> 0:15:37.360
<v Speaker 2>And maybe I'm biased because I was raised Muslim, but

0:15:37.480 --> 0:15:41.600
<v Speaker 2>still I think it's silly to pretend that this is

0:15:42.760 --> 0:15:46.280
<v Speaker 2>at this current point in time, like there's a reason

0:15:46.280 --> 0:15:48.880
<v Speaker 2>for them not to be there, or there's a reason

0:15:48.880 --> 0:15:51.240
<v Speaker 2>for like a synagogue to be built instead.

0:15:51.280 --> 0:15:53.960
<v Speaker 3>Like I think it's just so stupid.

0:15:55.000 --> 0:15:58.000
<v Speaker 2>My vocabulary isn't expansive enough to actually describe how you feel,

0:15:58.000 --> 0:15:58.720
<v Speaker 2>but you know what I mean.

0:15:59.240 --> 0:16:03.040
<v Speaker 3>Yeah, it's yeah, And it's such a barbarous thing to

0:16:03.080 --> 0:16:05.320
<v Speaker 3>do to take this thing and like to destroy it

0:16:05.360 --> 0:16:07.520
<v Speaker 3>that's so special to literally.

0:16:07.160 --> 0:16:08.360
<v Speaker 4>More than a billion people.

0:16:08.640 --> 0:16:10.520
<v Speaker 3>Yeah, and be like now fuck you, like we have

0:16:10.600 --> 0:16:12.400
<v Speaker 3>more guns, so we're doing our thing now.

0:16:13.320 --> 0:16:13.640
<v Speaker 4>Yeah.

0:16:13.960 --> 0:16:17.040
<v Speaker 2>And it was correctly speculated because of this coincision of

0:16:17.120 --> 0:16:20.360
<v Speaker 2>Ramadan and Passover that it would be a potential flashpoint

0:16:20.400 --> 0:16:24.760
<v Speaker 2>for violence, and two regional meetings were held under United

0:16:24.800 --> 0:16:29.440
<v Speaker 2>States supervision to hope to preclude any major escalations from

0:16:29.480 --> 0:16:35.960
<v Speaker 2>this time, and it didn't work obviously. On February twenty sixth, Palestinian, Israeli, Jordanian,

0:16:36.040 --> 0:16:39.960
<v Speaker 2>Egyptian and American officials met in the Georganian city of Akaba.

0:16:40.600 --> 0:16:44.080
<v Speaker 2>They emphasize a commitment to a quote de escalation on

0:16:44.120 --> 0:16:48.680
<v Speaker 2>the ground to prevent further violence, and Israel pledged to

0:16:48.760 --> 0:16:53.640
<v Speaker 2>stop authorizing new illegal settlements in Palestinian territories for six months.

0:16:55.320 --> 0:16:58.040
<v Speaker 2>On March nineteenth, the second regional meeting happened and it

0:16:58.080 --> 0:17:02.080
<v Speaker 2>was held in Charmelchech, where the Palestinian and Israeli officials

0:17:02.080 --> 0:17:04.800
<v Speaker 2>committed to uphold the status quo of the Holy sites

0:17:04.800 --> 0:17:08.600
<v Speaker 2>in Jerusalem quote, both in words and in practice, and

0:17:08.640 --> 0:17:12.240
<v Speaker 2>they emphasize the quote necessity of both Israelis and Palestinians

0:17:12.240 --> 0:17:15.760
<v Speaker 2>to actively prevent any actions that would disrupt the sanctity

0:17:15.760 --> 0:17:18.480
<v Speaker 2>of these sites in general, but especially during the upcoming

0:17:18.480 --> 0:17:22.119
<v Speaker 2>holy month of Ramadan. I feel like every time Israel

0:17:22.160 --> 0:17:25.720
<v Speaker 2>says anything, you can't actually believe anything they say. There's

0:17:26.119 --> 0:17:29.800
<v Speaker 2>pledges don't matter, the UNS labeling them as the partment

0:17:29.840 --> 0:17:32.879
<v Speaker 2>APARTI you say doesn't matter, nothing really matters, because it's

0:17:32.880 --> 0:17:36.000
<v Speaker 2>all empty words. And nhen Yahu's government hasn't been upholding

0:17:36.160 --> 0:17:39.119
<v Speaker 2>the status quo in words or in practice. He is

0:17:39.160 --> 0:17:42.000
<v Speaker 2>allied with far right and alter religious forces that have

0:17:42.080 --> 0:17:45.679
<v Speaker 2>openly stated that the Israeli recognition of these Urginian gardenship

0:17:45.760 --> 0:17:48.520
<v Speaker 2>of the holy sites was a historic mistake that they

0:17:48.520 --> 0:17:52.439
<v Speaker 2>are bound on rectifying. So not only are they meeting

0:17:53.160 --> 0:17:56.280
<v Speaker 2>just like to say face, I think they've openly said

0:17:56.400 --> 0:17:59.920
<v Speaker 2>that we don't respect this group that is being held together.

0:18:00.800 --> 0:18:02.919
<v Speaker 2>We want we want to we want to change it.

0:18:03.040 --> 0:18:03.360
<v Speaker 4>We don't.

0:18:03.560 --> 0:18:06.240
<v Speaker 2>Like, I don't understand how anyone can believe anything this

0:18:06.320 --> 0:18:07.480
<v Speaker 2>country says.

0:18:07.359 --> 0:18:11.440
<v Speaker 3>Even within Israel, right like people who can recognize that

0:18:11.560 --> 0:18:14.800
<v Speaker 3>this current like Nenyaku coalition, it is opposed to the

0:18:14.840 --> 0:18:18.600
<v Speaker 3>basics of their constitution and their democracy. And like when

0:18:18.720 --> 0:18:22.080
<v Speaker 3>when you have people within the IDF being like, now, dog,

0:18:22.160 --> 0:18:24.800
<v Speaker 3>you've gone too far like that, I think that that

0:18:24.960 --> 0:18:28.800
<v Speaker 3>says a lot. But like they're not saying you've gone

0:18:28.800 --> 0:18:32.880
<v Speaker 3>too far in yet throwing stung grenades into a mosque, right, like, yeah,

0:18:33.240 --> 0:18:36.280
<v Speaker 3>he will get away with pushing that ship further and

0:18:36.359 --> 0:18:37.119
<v Speaker 3>further and.

0:18:37.480 --> 0:18:38.800
<v Speaker 2>He has gone away with it.

0:18:38.800 --> 0:18:42.440
<v Speaker 3>It's it's atrocious and will continue to when he gets

0:18:42.800 --> 0:18:50.359
<v Speaker 3>domestic pushback, right like, because like aggressive Zionism is the

0:18:50.480 --> 0:18:55.520
<v Speaker 3>kind of unifying like the grand unifying policy that brings

0:18:55.520 --> 0:18:59.480
<v Speaker 3>people together for him, his coalition. So he's going to

0:18:59.720 --> 0:19:03.200
<v Speaker 3>hell keep doing this, and like it would be irrational

0:19:03.320 --> 0:19:06.560
<v Speaker 3>to expect people in Palestine not to respond. I know

0:19:06.560 --> 0:19:09.000
<v Speaker 3>there are lots of new groups that are like popping

0:19:09.119 --> 0:19:13.960
<v Speaker 3>up to fight back, which you know, you'd have to

0:19:14.040 --> 0:19:16.520
<v Speaker 3>be incredibly naive to expect that not to happen.

0:19:16.880 --> 0:19:21.359
<v Speaker 2>Yeah, it's just what happens when you push people in

0:19:21.400 --> 0:19:24.960
<v Speaker 2>a corner. And then I think what they actually like

0:19:25.359 --> 0:19:28.000
<v Speaker 2>is an excuse to fight back too. So like when

0:19:28.040 --> 0:19:32.120
<v Speaker 2>these when these groups do attack, that's always their excuse

0:19:32.200 --> 0:19:34.360
<v Speaker 2>as to why they're attacking. So it's almost like they're

0:19:34.400 --> 0:19:38.359
<v Speaker 2>provoking an attack on purpose to give them a reason

0:19:38.400 --> 0:19:43.239
<v Speaker 2>to attack, which is stupid. Again, that word is the

0:19:43.280 --> 0:19:44.640
<v Speaker 2>only word in my head right now.

0:19:44.640 --> 0:19:47.760
<v Speaker 3>Okay, yeah, yeah, I was thinking about this thing that

0:19:47.800 --> 0:19:50.960
<v Speaker 3>they do again, which seems to be like sticking a

0:19:51.000 --> 0:19:53.120
<v Speaker 3>middle finger up. It's like that they like to withhold

0:19:53.160 --> 0:19:56.639
<v Speaker 3>the bodies of people they've killed. Uh huh, yes, quite often,

0:19:57.280 --> 0:19:59.960
<v Speaker 3>and like I just don't, like, what do you expect

0:20:00.160 --> 0:20:03.840
<v Speaker 3>to gain by doing that other than just being unfathomably cruel.

0:20:04.080 --> 0:20:08.200
<v Speaker 2>And the burial process for Muslims is very sacred, it's

0:20:08.200 --> 0:20:12.480
<v Speaker 2>a very sacred ritual, and so they're purposely denying them

0:20:12.480 --> 0:20:12.800
<v Speaker 2>of that.

0:20:13.480 --> 0:20:15.640
<v Speaker 3>It's like, I mean, did you Neva convention. It's it's

0:20:15.760 --> 0:20:21.400
<v Speaker 3>like a pretend thing. It doesn't matter, but it's still

0:20:21.400 --> 0:20:23.760
<v Speaker 3>in humane, right, doesn't matter if some some people, so

0:20:23.920 --> 0:20:25.800
<v Speaker 3>some old white dudes a long time ago, decided it

0:20:25.840 --> 0:20:27.800
<v Speaker 3>was in humane or not, because I think anyone with

0:20:28.119 --> 0:20:30.240
<v Speaker 3>Ed Sgudon could be like, man, that's so that's fucked up.

0:20:31.080 --> 0:20:36.000
<v Speaker 2>Yeah, I agree. Yeah, And speaking of the Zionist movement

0:20:36.040 --> 0:20:39.520
<v Speaker 2>and the far right movement, twenty twenty three started with

0:20:39.680 --> 0:20:43.200
<v Speaker 2>the far right Minister of National Security at Tamara Berg Gavid.

0:20:43.480 --> 0:20:47.920
<v Speaker 2>He entered Al Haramashadif and this provoked public anger across Palestine.

0:20:48.200 --> 0:20:51.280
<v Speaker 2>Under his watch, the raids by Israeli settlers on the

0:20:51.320 --> 0:20:55.400
<v Speaker 2>Muslim holy site of Alaxamosque. They were under the protection

0:20:55.480 --> 0:20:59.959
<v Speaker 2>of the Israeli security forces and they've only intestified Bengavie.

0:21:00.160 --> 0:21:03.400
<v Speaker 2>In other extremists in the government are in Yaho's only

0:21:03.480 --> 0:21:06.200
<v Speaker 2>chance to stay in power and to avoid going to

0:21:06.280 --> 0:21:09.080
<v Speaker 2>jail for corruption. And they know that, and they're taking

0:21:09.119 --> 0:21:12.400
<v Speaker 2>advantage of the situation to support by all means possible

0:21:12.440 --> 0:21:15.199
<v Speaker 2>the violence that the Jewish settlers have unleashed onto the

0:21:15.200 --> 0:21:18.679
<v Speaker 2>Palestinian people in the occupied West Bank and continue to

0:21:18.880 --> 0:21:22.439
<v Speaker 2>erode the status quo at the Holy sites. All of

0:21:22.480 --> 0:21:25.000
<v Speaker 2>this is an aim to establish new facts on the

0:21:25.000 --> 0:21:29.439
<v Speaker 2>ground aka full Israeli control. All of this is with

0:21:29.520 --> 0:21:33.960
<v Speaker 2>the aim of establishing full Israeli control. And Yahoo does

0:21:34.000 --> 0:21:37.399
<v Speaker 2>not mind this violence. He encourages and likes it for

0:21:37.480 --> 0:21:42.040
<v Speaker 2>his own means. For him, violence is a useful distraction

0:21:42.200 --> 0:21:45.560
<v Speaker 2>from the anti government protests which have played his sixth

0:21:45.640 --> 0:21:50.000
<v Speaker 2>term in office because I did an election episode about

0:21:50.000 --> 0:21:53.560
<v Speaker 2>Israel that you can always listen to. But net and

0:21:53.600 --> 0:21:56.480
<v Speaker 2>Yahoo being in power wasn't supposed to happen again is

0:21:56.720 --> 0:22:00.879
<v Speaker 2>the main thing. And him being in power and bringing

0:22:00.920 --> 0:22:04.359
<v Speaker 2>in this terrible government. There's a reason why it's all

0:22:04.359 --> 0:22:09.560
<v Speaker 2>happening so intensely. Yeah, it's just years of Zionist encouragement

0:22:09.840 --> 0:22:12.600
<v Speaker 2>finally coming to a head, especially now that a lot

0:22:12.640 --> 0:22:16.760
<v Speaker 2>of Zionists are in power and war is not really

0:22:16.840 --> 0:22:20.840
<v Speaker 2>in Israel's interest. It's currently preoccupied with the Palestinian resistance

0:22:20.880 --> 0:22:24.200
<v Speaker 2>in the West Bank. It's worried about Iran's military presence

0:22:24.320 --> 0:22:28.320
<v Speaker 2>and diplomatic successes in the region. It's been striking Syria regularly,

0:22:28.520 --> 0:22:31.960
<v Speaker 2>even just days after the devastating earthquakes that happened this year.

0:22:32.320 --> 0:22:36.320
<v Speaker 2>They bomb Syria and they want to curb Iranian influence.

0:22:36.440 --> 0:22:40.439
<v Speaker 2>And they're also concerned about Hezbollah's role in a recent

0:22:40.520 --> 0:22:45.640
<v Speaker 2>roadside bomb explosion near the border with Lebanon. So starting

0:22:45.680 --> 0:22:49.840
<v Speaker 2>a religious war quote unquote does not suit their I

0:22:49.880 --> 0:22:53.760
<v Speaker 2>don't understand the motivation there, other than to further a

0:22:53.800 --> 0:22:58.160
<v Speaker 2>certain dominance and to scare the Palestinians. On the other side,

0:22:58.320 --> 0:23:02.399
<v Speaker 2>Hamas and Gaza has tried to take a measured response. Again,

0:23:02.480 --> 0:23:06.280
<v Speaker 2>it warned Israel against further raids all in Alxa, and

0:23:06.560 --> 0:23:09.120
<v Speaker 2>it is reluctant to escalate this because it would take

0:23:09.119 --> 0:23:11.760
<v Speaker 2>attention from the Palestinian resistance in the West Bank. Because

0:23:11.760 --> 0:23:14.920
<v Speaker 2>Hamas sees the main area of conflict with Israel as

0:23:15.080 --> 0:23:18.040
<v Speaker 2>the conflict in the West Bank, armed attacks in the

0:23:18.040 --> 0:23:21.760
<v Speaker 2>occupied territories cause much more anxiety to the Israeli authorities

0:23:21.800 --> 0:23:25.400
<v Speaker 2>than a confrontation with Gaza. Hamas's strategy now is to

0:23:25.480 --> 0:23:29.200
<v Speaker 2>encourage a popular Palestinian mombilization in the West Bank, Jerusalem

0:23:29.280 --> 0:23:32.080
<v Speaker 2>and Israel in order to serve as a barrier to

0:23:32.240 --> 0:23:37.040
<v Speaker 2>further encroachment on the Aluxa Mosque. And that said, Hamas

0:23:37.119 --> 0:23:40.960
<v Speaker 2>may find itself under pressure to act decisively, especially if

0:23:41.000 --> 0:23:45.199
<v Speaker 2>Israel's brutal violence against worshippers continues. The Palestinian people I

0:23:45.240 --> 0:23:48.720
<v Speaker 2>mentioned this in previous episode, but they have reacted angrily

0:23:48.800 --> 0:23:52.080
<v Speaker 2>at the weak response from the PA, the Palatine authority,

0:23:52.480 --> 0:23:57.360
<v Speaker 2>and it's inaction. They're frustrated that the supposed protectors or

0:23:57.800 --> 0:24:01.320
<v Speaker 2>liaisons that they have to negotiate or protect them, they're

0:24:01.359 --> 0:24:06.080
<v Speaker 2>not doing anything. So that anger becomes this pressure on

0:24:06.160 --> 0:24:09.600
<v Speaker 2>someone to act, and it's usually Hamas because they're the

0:24:10.720 --> 0:24:15.119
<v Speaker 2>longest standing and most powerful group in that area. The

0:24:15.119 --> 0:24:18.280
<v Speaker 2>Hamas leadership would not want to be perceived as passive,

0:24:18.520 --> 0:24:21.520
<v Speaker 2>and they may feel compelled to abide by popular demand

0:24:21.680 --> 0:24:25.240
<v Speaker 2>to take a tougher stance and intensify rocket fire towards Israel.

0:24:26.200 --> 0:24:29.000
<v Speaker 2>And this would repeat, as I mentioned earlier, the twenty

0:24:29.040 --> 0:24:31.840
<v Speaker 2>twenty one war on Gaza, which was also triggered by

0:24:31.880 --> 0:24:35.080
<v Speaker 2>Israel's raids on Al al Samosque, and this would only

0:24:35.119 --> 0:24:38.800
<v Speaker 2>further escalate the violence. Well after Ramadan, it's not going

0:24:38.840 --> 0:24:42.840
<v Speaker 2>to just be contained in this month. And let's take

0:24:43.240 --> 0:24:49.040
<v Speaker 2>our last break, really right back, and we're back talking

0:24:49.080 --> 0:24:54.960
<v Speaker 2>about the escalation of violence. And there have been repeated

0:24:55.040 --> 0:24:58.520
<v Speaker 2>warnings that Israel's actions in the Holy sites could trigger

0:24:58.560 --> 0:25:03.359
<v Speaker 2>a quote unquote religious war. In January, Jordinian Ambassador Mahammud

0:25:03.480 --> 0:25:07.400
<v Speaker 2>Daifa Lahmoud told the UN Security Council that Israeli attacks

0:25:07.440 --> 0:25:11.440
<v Speaker 2>on Alfaramashadif are provoking quote the feelings of nearly two

0:25:11.600 --> 0:25:15.639
<v Speaker 2>billion Muslims and this could spark a religious conflict. So

0:25:16.119 --> 0:25:19.000
<v Speaker 2>the people that are saying it's religious may actually have

0:25:19.040 --> 0:25:22.040
<v Speaker 2>a point if this actually comes to a head, because

0:25:22.040 --> 0:25:24.480
<v Speaker 2>it's actually not the whole. The whole Israel Palestine quote

0:25:24.520 --> 0:25:28.200
<v Speaker 2>unquote conflict is not about religion. It's about occupation and colonialism.

0:25:28.680 --> 0:25:31.560
<v Speaker 2>But in this particular instance, when it comes to the mosque,

0:25:32.080 --> 0:25:37.640
<v Speaker 2>the anger is very rooted in faith and a direct

0:25:37.720 --> 0:25:39.280
<v Speaker 2>like slap in the face of their faith.

0:25:40.000 --> 0:25:42.679
<v Speaker 3>So it takes a yeah, you can make it a

0:25:42.720 --> 0:25:46.320
<v Speaker 3>religious conflict. I think that's like other colonial powers have

0:25:46.320 --> 0:25:49.399
<v Speaker 3>been very good at doing by like desecrating holy sites

0:25:49.440 --> 0:25:53.880
<v Speaker 3>of a religion. Yeah, right, Like it's kind of yeah,

0:25:53.920 --> 0:25:58.320
<v Speaker 3>you risk alienating like it's a billion people, or you know,

0:25:58.720 --> 0:26:02.720
<v Speaker 3>uniting a billion people in opposition when you just flagrantly

0:26:02.800 --> 0:26:05.840
<v Speaker 3>do this shit like this. Like I don't think anyone

0:26:06.080 --> 0:26:08.399
<v Speaker 3>who I'm not a religious person either, And like I

0:26:08.440 --> 0:26:12.119
<v Speaker 3>watched that video of the cops or soldiers, I guess

0:26:12.240 --> 0:26:14.959
<v Speaker 3>kind of the same thing and like beaten people with

0:26:15.040 --> 0:26:17.879
<v Speaker 3>chairs and shit, and like that made me furious. That

0:26:17.960 --> 0:26:20.640
<v Speaker 3>made me want to hurt someone, like and that's not

0:26:20.720 --> 0:26:24.000
<v Speaker 3>something that's specially special to me. Maybe it was, I

0:26:24.000 --> 0:26:25.800
<v Speaker 3>can imagine it even more furious.

0:26:26.240 --> 0:26:29.600
<v Speaker 2>It should make anyone mad to see someone treated like that,

0:26:29.880 --> 0:26:32.480
<v Speaker 2>you know what I mean. It shouldn't make anyone furious

0:26:32.520 --> 0:26:35.480
<v Speaker 2>to see that kind of terror taking place.

0:26:36.680 --> 0:26:36.880
<v Speaker 7>Yeah.

0:26:36.920 --> 0:26:40.320
<v Speaker 2>I think a lot of people have trouble putting themselves

0:26:40.320 --> 0:26:43.760
<v Speaker 2>and someone else's shoes maybe, or like they have trouble

0:26:43.800 --> 0:26:46.440
<v Speaker 2>caring about something that doesn't affect them, And I think

0:26:46.520 --> 0:26:50.680
<v Speaker 2>that is a very dangerous path to go on. It's

0:26:50.720 --> 0:26:54.600
<v Speaker 2>just very self centered and main charactery and heartless.

0:26:54.640 --> 0:26:57.959
<v Speaker 3>In my opinion, it's very odd that as humans, Like

0:26:58.000 --> 0:27:01.960
<v Speaker 3>we've normalized the existence and to an extent, people will

0:27:02.040 --> 0:27:06.439
<v Speaker 3>like simp for the existence of like this state, right,

0:27:06.480 --> 0:27:10.440
<v Speaker 3>which is like an abstraction of capital, And like then

0:27:10.480 --> 0:27:12.240
<v Speaker 3>the state exists as an a protraction of capital, and

0:27:12.280 --> 0:27:15.399
<v Speaker 3>it has boundaries and rules, and if you transgressed us,

0:27:15.440 --> 0:27:18.600
<v Speaker 3>even if you don't, if you're just like like antithetical

0:27:18.640 --> 0:27:21.520
<v Speaker 3>to its vision for a piece of land, then then

0:27:22.119 --> 0:27:23.720
<v Speaker 3>people can come and beat the shit into you while

0:27:23.760 --> 0:27:25.679
<v Speaker 3>you're praying. Now, like that's just a thing that's going

0:27:25.760 --> 0:27:28.000
<v Speaker 3>to happen. And like, I don't know if I feel

0:27:28.040 --> 0:27:30.159
<v Speaker 3>like sometimes if we if we sort of re round

0:27:30.240 --> 0:27:32.600
<v Speaker 3>the past two or three hundred years and we're like, hey,

0:27:32.920 --> 0:27:35.080
<v Speaker 3>peasant in the seventeen hundred six, do you want to

0:27:35.080 --> 0:27:37.840
<v Speaker 3>be in a place where like someone could walk into

0:27:37.880 --> 0:27:40.280
<v Speaker 3>this mosque anytime thirty stom grades beat the shit out

0:27:40.320 --> 0:27:42.400
<v Speaker 3>of old ladies, and like no one would go from

0:27:42.440 --> 0:27:44.240
<v Speaker 3>like A to B. Right, But we're at B now

0:27:44.520 --> 0:27:47.760
<v Speaker 3>and people don't seem to want to like investigate how

0:27:47.760 --> 0:27:49.359
<v Speaker 3>we got here and what we can do to change it.

0:27:49.960 --> 0:27:52.440
<v Speaker 2>Yeah, yeah, they regard it as like just a thing

0:27:52.480 --> 0:27:57.120
<v Speaker 2>that happens in order for like humanity or like civilization

0:27:57.240 --> 0:28:01.520
<v Speaker 2>to progress. Yeah, so backwards. It doesn't have to be

0:28:01.600 --> 0:28:01.880
<v Speaker 2>like that.

0:28:02.400 --> 0:28:06.600
<v Speaker 3>No, people can read the door of everything they want to. Yes,

0:28:06.800 --> 0:28:09.119
<v Speaker 3>they want to know about that, but yeah, oh you

0:28:09.119 --> 0:28:10.959
<v Speaker 3>can just you know, not in sim for cops.

0:28:11.800 --> 0:28:12.640
<v Speaker 4>If you don't, I can help.

0:28:12.960 --> 0:28:17.119
<v Speaker 2>That's a good first step, because to fuck cops. But

0:28:17.800 --> 0:28:20.880
<v Speaker 2>there is a growing concern that with its aggressive actions

0:28:20.920 --> 0:28:24.760
<v Speaker 2>in Aluxa, Nanyahu's government is seeking to impose restrictions on

0:28:25.000 --> 0:28:28.439
<v Speaker 2>the access that Palestinians have to the holy site, the

0:28:28.480 --> 0:28:30.520
<v Speaker 2>way that it was done with the Abrahemi Mosque and

0:28:30.560 --> 0:28:33.600
<v Speaker 2>Hebron that I mentioned earlier. This mosque was divided by

0:28:33.640 --> 0:28:36.800
<v Speaker 2>the Israeli authorities into sections that Muslims and Jews can

0:28:36.880 --> 0:28:41.040
<v Speaker 2>visit to supposedly prevent further violence because a masker happened

0:28:41.040 --> 0:28:44.120
<v Speaker 2>there in nineteen ninety four, when a Jewish settler opened

0:28:44.160 --> 0:28:47.640
<v Speaker 2>fire on Muslim worshippers and killed twenty nine people who

0:28:47.640 --> 0:28:52.880
<v Speaker 2>were there to pray. So it's We've talked about how

0:28:52.960 --> 0:28:56.200
<v Speaker 2>history repeats itself a lot, and being afraid of that

0:28:56.320 --> 0:29:00.720
<v Speaker 2>happening is not illogical, it's not irrational because it's happened before,

0:29:00.760 --> 0:29:01.560
<v Speaker 2>it could happen again.

0:29:02.400 --> 0:29:05.800
<v Speaker 3>Yeah, the IDF always backs up these settlers, right like

0:29:06.680 --> 0:29:10.520
<v Speaker 3>they did it yesterday. I think, like a kid was

0:29:10.560 --> 0:29:14.360
<v Speaker 3>killed in a refugee camp in an incident. I think

0:29:14.360 --> 0:29:17.720
<v Speaker 3>we'd started when, if I'm not wrong, there was a march,

0:29:17.760 --> 0:29:19.920
<v Speaker 3>like a bunch of settlers were marching into into an

0:29:19.920 --> 0:29:22.360
<v Speaker 3>area and claiming that you know, it's legalizing it and

0:29:22.400 --> 0:29:27.600
<v Speaker 3>normalize it, do another colonial conquest. And yeah, they're willing

0:29:27.600 --> 0:29:31.120
<v Speaker 3>to shoot a kid like you know, they seem to

0:29:31.120 --> 0:29:33.880
<v Speaker 3>be willing to back these people, especially when they form,

0:29:34.200 --> 0:29:35.960
<v Speaker 3>if I understand correctly, like an important part of the

0:29:35.960 --> 0:29:38.080
<v Speaker 3>coalition that Nenya who's relying on right now.

0:29:38.200 --> 0:29:40.560
<v Speaker 2>Oh, it's a huge part. And also those marches by

0:29:40.600 --> 0:29:46.360
<v Speaker 2>settlers are usually protected by cops, like they're shielded by

0:29:46.360 --> 0:29:49.600
<v Speaker 2>the IDF. It's not like they're there to stop any

0:29:49.680 --> 0:29:52.600
<v Speaker 2>kind of conflict. They're there to protect the settlers. It's

0:29:52.600 --> 0:29:56.080
<v Speaker 2>just backwards history repeating itself. And if these measures are

0:29:56.200 --> 0:29:59.600
<v Speaker 2>imposed on Alexa, it would be a clear violation of

0:29:59.600 --> 0:30:02.960
<v Speaker 2>the status quo, under which non Muslims are allowed to

0:30:03.040 --> 0:30:05.160
<v Speaker 2>visit only at certain hours of the day and they're

0:30:05.200 --> 0:30:08.160
<v Speaker 2>not allowed to pray inside. But this is obviously not

0:30:08.200 --> 0:30:12.120
<v Speaker 2>what's happening and so far there have only been condemnations

0:30:12.240 --> 0:30:15.360
<v Speaker 2>issued by Arab states and the EU and the US.

0:30:15.840 --> 0:30:19.600
<v Speaker 2>What Arab and Western capitals do not understand is that

0:30:19.720 --> 0:30:22.880
<v Speaker 2>unless there is a harsh response to Israeli actions now,

0:30:23.440 --> 0:30:26.840
<v Speaker 2>Natanyahuo's far right allies will only be emboldened to go

0:30:26.920 --> 0:30:30.000
<v Speaker 2>even further in their efforts to take over Muslim and

0:30:30.080 --> 0:30:34.800
<v Speaker 2>Christian holy sites and settle there. Israeli aggression and Elhadamashdif

0:30:35.120 --> 0:30:38.360
<v Speaker 2>is turning Israel into a detonator that will sooner or

0:30:38.440 --> 0:30:41.560
<v Speaker 2>later blow up the whole region. It's really felt like

0:30:41.560 --> 0:30:42.920
<v Speaker 2>that for me for a long time, and for a

0:30:42.960 --> 0:30:46.040
<v Speaker 2>lot of people. It's like this metaphorical ticking time bomb

0:30:46.560 --> 0:30:50.600
<v Speaker 2>and Israel themselves is provoking it to detonate. And I

0:30:50.640 --> 0:30:54.920
<v Speaker 2>think this pressure cooker of a situation is bound to

0:30:55.520 --> 0:30:58.120
<v Speaker 2>have an apex. It's not going to be boiling forever.

0:30:58.960 --> 0:31:02.360
<v Speaker 2>And the violence isn't just contained at Alexa. Israel didn't

0:31:02.360 --> 0:31:05.080
<v Speaker 2>take a break from all their other terrorist activities to

0:31:05.080 --> 0:31:07.640
<v Speaker 2>focus on just one, because their other terrors activities are

0:31:07.680 --> 0:31:11.160
<v Speaker 2>still happening. As you mentioned, on April tenth, a Palestinian

0:31:11.240 --> 0:31:14.560
<v Speaker 2>child was killed by Israeli forces in the akabeta Jabar

0:31:14.760 --> 0:31:20.240
<v Speaker 2>refugee camp in Jericho. Mohammed Fayez Bahan was fifteen years

0:31:20.240 --> 0:31:23.520
<v Speaker 2>old and he was shot in the head, chest and stomach.

0:31:24.320 --> 0:31:27.840
<v Speaker 2>Make it make sense. On April eighth, the Gaza Strip

0:31:27.960 --> 0:31:32.280
<v Speaker 2>endured a night of bombardment as Israeli fighter jets conducted

0:31:32.320 --> 0:31:35.840
<v Speaker 2>air raids on several sites in the territory. The first

0:31:35.880 --> 0:31:39.680
<v Speaker 2>Israeli air strike that hit was near Eldora Children's Hospital

0:31:39.760 --> 0:31:43.440
<v Speaker 2>in the besieged Gaza Strip. Some reporters talked to people

0:31:43.440 --> 0:31:47.280
<v Speaker 2>that experienced this event in this active terror and some

0:31:47.480 --> 0:31:50.720
<v Speaker 2>going to read some of their quotes. Samar al Juan

0:31:51.000 --> 0:31:54.200
<v Speaker 2>talked to Al Jazeera about her terrified experience when she

0:31:54.360 --> 0:31:56.880
<v Speaker 2>rushed to her two year old daughter's bed to pick

0:31:56.920 --> 0:31:59.760
<v Speaker 2>her up. Moments later, the glass from the window next

0:31:59.760 --> 0:32:02.800
<v Speaker 2>to her on the bed shattered and crashed onto the cot.

0:32:03.680 --> 0:32:07.520
<v Speaker 2>She said, my daughter miraculously survived. Last night, we were

0:32:07.520 --> 0:32:10.120
<v Speaker 2>sleeping in the ward. Suddenly we woke up to the

0:32:10.160 --> 0:32:13.920
<v Speaker 2>sound of terrifying air strikes. There were moments of massive fear.

0:32:14.240 --> 0:32:17.160
<v Speaker 2>The glass was falling. I immediately rushed to take my

0:32:17.280 --> 0:32:20.400
<v Speaker 2>child out of her bed. Moments later, the window fell

0:32:20.440 --> 0:32:22.760
<v Speaker 2>on her bed. I was so close to losing her

0:32:23.280 --> 0:32:27.360
<v Speaker 2>Jesus Christ. She continues to say. All the sick children

0:32:27.400 --> 0:32:31.280
<v Speaker 2>were frightened and screaming. A state of tension prevailed among

0:32:31.400 --> 0:32:33.760
<v Speaker 2>all the mothers and the medical staff because of the

0:32:33.800 --> 0:32:36.959
<v Speaker 2>intensity of the bombing, glass from the windows was falling

0:32:37.000 --> 0:32:39.720
<v Speaker 2>and shattering. There were some windows that fell onto the

0:32:39.760 --> 0:32:42.520
<v Speaker 2>beds of sick children just moments after they had been

0:32:42.520 --> 0:32:45.280
<v Speaker 2>picked up, and this could have caused a catastrophe and

0:32:45.360 --> 0:32:48.680
<v Speaker 2>a large number of injuries. The Godz's Ministry of Health

0:32:48.800 --> 0:32:51.520
<v Speaker 2>said this is not the first time that health facilities

0:32:51.520 --> 0:32:54.480
<v Speaker 2>have been targeted and it is unacceptable. These attacks not

0:32:54.560 --> 0:32:57.520
<v Speaker 2>only put patience lives at risk, but they also create

0:32:57.560 --> 0:33:01.680
<v Speaker 2>a sense of fear among healthcare workersats in their families.

0:33:02.560 --> 0:33:05.680
<v Speaker 2>The same mother from earlier went on to say, several

0:33:05.800 --> 0:33:09.320
<v Speaker 2>children have spent the night trembling in fear. Our children

0:33:09.480 --> 0:33:12.160
<v Speaker 2>are poor in Gaza. They do not enjoy Ramadan or

0:33:12.360 --> 0:33:15.280
<v Speaker 2>d or any other occasion. They are always threatened with

0:33:15.400 --> 0:33:18.280
<v Speaker 2>fear and destruction that may come their way at any moment.

0:33:19.480 --> 0:33:24.040
<v Speaker 3>Yeah, that's We did an interview a few months ago

0:33:24.120 --> 0:33:27.000
<v Speaker 3>with some young men from Gaza that we haven't put

0:33:27.000 --> 0:33:29.320
<v Speaker 3>out yet, but we will, But I've spoken to them

0:33:29.360 --> 0:33:30.920
<v Speaker 3>quite a few times, and I remember one of the

0:33:30.960 --> 0:33:33.800
<v Speaker 3>things that they would say to me that really sort

0:33:33.800 --> 0:33:36.400
<v Speaker 3>of like was very affecting for me was that like

0:33:37.160 --> 0:33:40.280
<v Speaker 3>they they got they had very young boys who would

0:33:40.280 --> 0:33:42.680
<v Speaker 3>come and stay and they would do parkour together, and

0:33:43.000 --> 0:33:44.880
<v Speaker 3>that these eight year old boys would routinely wake up

0:33:44.920 --> 0:33:47.760
<v Speaker 3>in the middle of the night screaming like like with

0:33:48.280 --> 0:33:51.400
<v Speaker 3>horrible PTSD, and they think, yeah, the fucking their children,

0:33:51.640 --> 0:33:56.920
<v Speaker 3>Like they shouldn't be anywhere near that stuff. And like

0:33:57.240 --> 0:33:59.880
<v Speaker 3>people will talk about precision air strikes in Gaza and

0:33:59.880 --> 0:34:03.440
<v Speaker 3>like it's not like even even if you manage to

0:34:03.480 --> 0:34:08.359
<v Speaker 3>somehow not kill any people, then you're still going to

0:34:08.719 --> 0:34:12.240
<v Speaker 3>fundamentally alter the course of someone's life in a terrible way.

0:34:13.000 --> 0:34:16.319
<v Speaker 2>There was there was a study done. I'm paraphrasing it,

0:34:16.360 --> 0:34:19.160
<v Speaker 2>but it basically showed that the children in Gaza are

0:34:19.200 --> 0:34:21.960
<v Speaker 2>in a perpetual state of trauma like they had. They

0:34:22.280 --> 0:34:24.759
<v Speaker 2>they never get over the phase where they're out of

0:34:24.760 --> 0:34:30.440
<v Speaker 2>that fireflight mentality. Yeah, there's they're stunted in this the

0:34:30.560 --> 0:34:34.719
<v Speaker 2>fear part of PTSD. And it's so sad because that's there,

0:34:35.040 --> 0:34:37.920
<v Speaker 2>that's their reality. They've never known anything different other than

0:34:38.920 --> 0:34:42.560
<v Speaker 2>fear and violence and the loss of life at any moment.

0:34:43.239 --> 0:34:46.280
<v Speaker 3>Yeah, and they can't leave right, like, it's extremely difficult,

0:34:46.320 --> 0:34:48.040
<v Speaker 3>Like our friends who have tried to leave that it's

0:34:48.080 --> 0:34:52.480
<v Speaker 3>taken them years of trying to leave. They can't go

0:34:52.520 --> 0:34:54.880
<v Speaker 3>anywhere else. They're trapped in the most bombed place on earth,

0:34:55.080 --> 0:34:56.280
<v Speaker 3>and that's the whole reality.

0:34:56.880 --> 0:35:00.640
<v Speaker 2>Gaza has been referred to an open air, constant camp,

0:35:00.920 --> 0:35:03.399
<v Speaker 2>like it's not just a place where people live.

0:35:03.719 --> 0:35:05.640
<v Speaker 5>It's been.

0:35:07.120 --> 0:35:10.120
<v Speaker 2>Just the main target of Israel for a really long time.

0:35:10.640 --> 0:35:13.960
<v Speaker 2>And I always recommend this movie, but Gaza Fights for

0:35:13.960 --> 0:35:16.479
<v Speaker 2>Freedom is a great movie by Abbi Martin. It's free

0:35:16.520 --> 0:35:18.799
<v Speaker 2>on YouTube. I would watch it if you want some

0:35:18.920 --> 0:35:22.680
<v Speaker 2>more examples of what's happening in Gaza, because it's horrific.

0:35:23.120 --> 0:35:25.160
<v Speaker 2>It's a hard watch, but it's important if you want

0:35:25.160 --> 0:35:30.040
<v Speaker 2>more information. In the Altafa district of Gaza City, raids

0:35:30.040 --> 0:35:33.520
<v Speaker 2>were also taking place. Meshdi Abu Nima and his family

0:35:33.600 --> 0:35:36.319
<v Speaker 2>woke up at three am first hold, which is the

0:35:36.360 --> 0:35:39.800
<v Speaker 2>pre sunrise meal right before you fast the whole day,

0:35:39.880 --> 0:35:42.400
<v Speaker 2>so they woke up at three am and then suddenly

0:35:42.480 --> 0:35:45.640
<v Speaker 2>Israeli warplanes were attacking the empty land. Next to their

0:35:45.680 --> 0:35:49.520
<v Speaker 2>house and this caused severe destruction to their home. Abu

0:35:49.600 --> 0:35:51.879
<v Speaker 2>Nima is the father of seven children, and he told

0:35:51.920 --> 0:35:55.239
<v Speaker 2>Al Jazeira it was like an earthquake. We were terrified.

0:35:55.400 --> 0:35:58.480
<v Speaker 2>Immediately I rushed to my three daughter's bedroom to find

0:35:58.480 --> 0:36:01.840
<v Speaker 2>my two year old daughter covered shattered window glass. I

0:36:01.880 --> 0:36:05.440
<v Speaker 2>can't forget her shock, fear and her heartbeat. Everyone in

0:36:05.480 --> 0:36:09.000
<v Speaker 2>the house was screaming until now. I don't understand why

0:36:09.040 --> 0:36:12.480
<v Speaker 2>they bombed our area. How could an empty land be

0:36:12.600 --> 0:36:16.319
<v Speaker 2>bombed without any justification. There are no resistance fighters or

0:36:16.360 --> 0:36:19.440
<v Speaker 2>any military sites here. It is just an empty land

0:36:19.520 --> 0:36:23.760
<v Speaker 2>between residential buildings. And there was a lot of detruction

0:36:23.840 --> 0:36:26.880
<v Speaker 2>that happened. As I said, there's no excuse for it.

0:36:27.960 --> 0:36:31.560
<v Speaker 2>The oldest son in this family his car was obliterated

0:36:31.600 --> 0:36:34.239
<v Speaker 2>and it was his only source of income, and he

0:36:34.400 --> 0:36:39.239
<v Speaker 2>told al Jazeira conditions in the Gaza Strip are unbearably difficult.

0:36:39.400 --> 0:36:42.760
<v Speaker 2>The bombing came and destroyed whatever we have left. Life

0:36:42.800 --> 0:36:44.480
<v Speaker 2>here has truly become hell.

0:36:45.680 --> 0:36:47.120
<v Speaker 4>Jesus Christ, do you.

0:36:47.040 --> 0:36:50.359
<v Speaker 2>Want to spell to any differently people? But I don't

0:36:50.360 --> 0:36:53.760
<v Speaker 2>want to end this episode completely on a terrible note.

0:36:53.880 --> 0:36:56.520
<v Speaker 2>I was really happy today when I woke up and

0:36:56.560 --> 0:36:59.440
<v Speaker 2>my mom sent me this video of Bernie Sanders calling

0:36:59.520 --> 0:37:03.360
<v Speaker 2>Israel or racist government like in those words on television,

0:37:03.400 --> 0:37:08.520
<v Speaker 2>which is very very important, especially as a Jewish ally

0:37:08.800 --> 0:37:12.400
<v Speaker 2>because I've said this before, but Jewish people that defend

0:37:12.480 --> 0:37:14.839
<v Speaker 2>Palestine are some of the most important allies we can have,

0:37:14.920 --> 0:37:17.040
<v Speaker 2>because there's no excuse for anyone to be like, you're

0:37:17.080 --> 0:37:19.600
<v Speaker 2>anti Semitic, because it's not about that, it's not about

0:37:19.640 --> 0:37:24.480
<v Speaker 2>religion or anything. If you're anti Zionist, you're not anti Semitic.

0:37:24.760 --> 0:37:28.520
<v Speaker 2>It's very different. And so having Bernie Sanders be the

0:37:28.520 --> 0:37:32.520
<v Speaker 2>one to call out Israel is very important. So I

0:37:32.520 --> 0:37:34.600
<v Speaker 2>want to play that clip because he'll say it better

0:37:34.640 --> 0:37:38.239
<v Speaker 2>than I can, And yeah, that's the episode.

0:37:38.920 --> 0:37:43.600
<v Speaker 8>Do you think that democracy is in peril in Israel

0:37:43.640 --> 0:37:43.920
<v Speaker 8>right now?

0:37:43.920 --> 0:37:47.160
<v Speaker 9>I do. I am very worried about what Nyahu is

0:37:47.160 --> 0:37:50.680
<v Speaker 9>doing and some of his allies in government and what

0:37:50.760 --> 0:37:52.560
<v Speaker 9>may happen to the Palestinian people.

0:37:52.880 --> 0:37:53.719
<v Speaker 10>And let me tell you something.

0:37:53.800 --> 0:37:55.600
<v Speaker 9>I mean I haven't said this publicly, but I think

0:37:55.640 --> 0:37:59.160
<v Speaker 9>the United States gives billions of dollars in aid to Israel,

0:37:59.360 --> 0:38:01.440
<v Speaker 9>and I think we've to put some strings attached to

0:38:01.480 --> 0:38:04.839
<v Speaker 9>that and say you cannot run a racist government. You

0:38:04.920 --> 0:38:07.400
<v Speaker 9>cannot turn your back on the Two States solutions. You

0:38:07.400 --> 0:38:11.360
<v Speaker 9>cannot demean the Palestinian people there. You just can't do

0:38:11.400 --> 0:38:13.560
<v Speaker 9>it and then come to America and ask for money.

0:38:13.640 --> 0:38:16.440
<v Speaker 8>Has the administration Have you talked to the administration about it?

0:38:16.480 --> 0:38:20.400
<v Speaker 8>They've been very careful in criticism of the Nat Yahoo government.

0:38:20.480 --> 0:38:24.080
<v Speaker 9>Well, I am not careful about it. I'm embarrassed that

0:38:24.680 --> 0:38:27.480
<v Speaker 9>in Israel you have a government of that nature right now.

0:38:28.520 --> 0:38:31.400
<v Speaker 8>And are you going to introduce something we may well yes,

0:38:31.760 --> 0:38:33.799
<v Speaker 8>to try to attack strings to.

0:38:33.800 --> 0:38:36.080
<v Speaker 11>Us they cannot give if you have a you know,

0:38:36.120 --> 0:38:40.279
<v Speaker 11>whether it's Saudi Arabia or other authoritarian societies. If a

0:38:40.320 --> 0:38:42.399
<v Speaker 11>government is acting in a racist way and they want

0:38:42.400 --> 0:38:44.680
<v Speaker 11>billions of dollars from the taxpayers of the United States,

0:38:44.800 --> 0:38:46.440
<v Speaker 11>I think you say, sorry, but it's not acceptable.

0:38:46.520 --> 0:38:48.279
<v Speaker 9>You want our money. Fine, this is what you got

0:38:48.320 --> 0:38:48.799
<v Speaker 9>to do to get it.

0:39:04.280 --> 0:39:08.160
<v Speaker 2>Welcome back to what could happen here. It's still Cherene

0:39:08.280 --> 0:39:11.320
<v Speaker 2>and I'm still joined with the one and only James Stout.

0:39:11.400 --> 0:39:14.160
<v Speaker 3>Thank you for joining me, Thank you for having me.

0:39:14.960 --> 0:39:18.040
<v Speaker 2>Yeah, anytime the listeners they get what they want, you know,

0:39:18.239 --> 0:39:19.839
<v Speaker 2>they demanded it, and here.

0:39:19.800 --> 0:39:22.600
<v Speaker 3>We are delivery log onto the subreddit.

0:39:23.640 --> 0:39:29.280
<v Speaker 2>I was interested in having someone else receive the information

0:39:29.360 --> 0:39:32.120
<v Speaker 2>I had because it's really hard to do it with myself.

0:39:32.160 --> 0:39:35.719
<v Speaker 2>And it's also hard not to like sound like a

0:39:35.760 --> 0:39:38.120
<v Speaker 2>bored professor or something, because I just sound.

0:39:37.920 --> 0:39:40.520
<v Speaker 3>Like this something I have experienced.

0:39:40.560 --> 0:39:42.880
<v Speaker 4>Hear, Yeah, like a pro professor.

0:39:42.920 --> 0:39:45.320
<v Speaker 3>But it's also very emotionally challenging to just be like,

0:39:45.400 --> 0:39:48.800
<v Speaker 3>here some terrible fucking things that have happened again and exactly.

0:39:49.280 --> 0:39:53.840
<v Speaker 2>Yeah, when you buy yourself, it's like it feels a

0:39:53.840 --> 0:39:57.080
<v Speaker 2>lot heavier for some reason. Uh, And so I'm glad

0:39:57.120 --> 0:40:01.160
<v Speaker 2>to have someone else on anyway, Thank you. Today I

0:40:01.239 --> 0:40:04.080
<v Speaker 2>wanted to talk about something that happened seventy five years

0:40:04.120 --> 0:40:06.600
<v Speaker 2>ago this month, So there's going to be some history here,

0:40:06.600 --> 0:40:10.360
<v Speaker 2>but I think it's really important history, so please stay

0:40:10.360 --> 0:40:13.360
<v Speaker 2>tuned if you want to learn some stuff. But seventy

0:40:13.400 --> 0:40:18.080
<v Speaker 2>five years ago this month, before Israel was officially established,

0:40:18.480 --> 0:40:22.640
<v Speaker 2>the Dairya scene massacre happened. This massacre was part of

0:40:22.680 --> 0:40:26.800
<v Speaker 2>the Nekba, or the catastrophe, and it matters even seventy

0:40:26.800 --> 0:40:29.600
<v Speaker 2>five years later, and it should always serve as a

0:40:29.640 --> 0:40:33.080
<v Speaker 2>reminder of the atrocities and massacres that took place in

0:40:33.239 --> 0:40:38.359
<v Speaker 2>order for a country that was already there to be stolen, renamed, terrorized,

0:40:38.680 --> 0:40:41.919
<v Speaker 2>have people killed and forcibly removed from their homes, and

0:40:42.200 --> 0:40:46.080
<v Speaker 2>the indigenous people were expelled from their homes and the

0:40:46.120 --> 0:40:48.839
<v Speaker 2>ownership of their own land was granted someone else. And

0:40:48.880 --> 0:40:52.319
<v Speaker 2>I think reminding everybody of what happened to make that

0:40:52.400 --> 0:40:57.120
<v Speaker 2>happen is extremely important because we're not that far removed

0:40:57.239 --> 0:41:01.239
<v Speaker 2>from that brutalization. We can say, like, oh, that was

0:41:01.440 --> 0:41:04.279
<v Speaker 2>medieval times, people were different. It's like, no, that was

0:41:04.400 --> 0:41:05.839
<v Speaker 2>like less than one hundred years ago.

0:41:05.920 --> 0:41:06.359
<v Speaker 5>Shut up.

0:41:06.960 --> 0:41:10.520
<v Speaker 2>The nakba aka the catastrophe in Arabic. It refers to

0:41:10.640 --> 0:41:14.680
<v Speaker 2>the violent expulsion of approximately three quarters of all Palestinians

0:41:14.680 --> 0:41:18.040
<v Speaker 2>from their homes and homeland by Zionist militias in the

0:41:18.080 --> 0:41:21.880
<v Speaker 2>New Israeli Army during the State of Israel's establishment between

0:41:21.960 --> 0:41:25.040
<v Speaker 2>nineteen forty seven and nineteen forty eight. The Nekabo was

0:41:25.080 --> 0:41:28.920
<v Speaker 2>a deliberate and systematic act intended to establish a Jewish

0:41:29.000 --> 0:41:33.560
<v Speaker 2>majority state in Palestine. Amongst themselves. Zionist leaders use the

0:41:33.560 --> 0:41:37.480
<v Speaker 2>euphemism quote unquote transfer when discussing plans for what today

0:41:37.520 --> 0:41:41.240
<v Speaker 2>would be called ethnic cleansing. The roots of the Nakba

0:41:41.520 --> 0:41:44.799
<v Speaker 2>and the ongoing problems in Palestine and Israel today. They

0:41:44.880 --> 0:41:47.759
<v Speaker 2>lie in the emergence of the political Zionism from the

0:41:47.840 --> 0:41:52.040
<v Speaker 2>late eighteen hundreds, when some European Jews, influenced by the

0:41:52.160 --> 0:41:55.799
<v Speaker 2>nationalism that was sweeping the continent, they decided that the

0:41:55.840 --> 0:41:58.680
<v Speaker 2>solution to anti Semitism in Europe and Russia was the

0:41:58.800 --> 0:42:02.160
<v Speaker 2>establishment of a state for Jews and Palestine. They began

0:42:02.239 --> 0:42:06.960
<v Speaker 2>immigrating to Palestine as colonizers, where they started depossessing indigenous

0:42:07.040 --> 0:42:11.520
<v Speaker 2>Muslim and Christian Palestinians. In November of nineteen forty seven,

0:42:11.719 --> 0:42:15.120
<v Speaker 2>following World War II and the Holocaust, the newly created

0:42:15.239 --> 0:42:19.040
<v Speaker 2>United Nations approved of a plan to divide Palestine into

0:42:19.120 --> 0:42:22.520
<v Speaker 2>Jewish and Arab states against the will of the majority

0:42:22.560 --> 0:42:28.200
<v Speaker 2>indigenous Palestinian Arab population. Again, this was not their decision

0:42:28.400 --> 0:42:32.120
<v Speaker 2>or choice to make. Regardless, the UN approved of a

0:42:32.160 --> 0:42:36.040
<v Speaker 2>plant divide Palestine into Jewish and Arab states against the

0:42:36.040 --> 0:42:39.680
<v Speaker 2>will of Palestinian people. It gave fifty six percent of

0:42:39.680 --> 0:42:43.520
<v Speaker 2>that land to the proposed Jewish state, despite the fact

0:42:43.600 --> 0:42:46.560
<v Speaker 2>that Jews only owned about seven percent of the private

0:42:46.600 --> 0:42:49.240
<v Speaker 2>land of Palestine and made up only thirty three percent

0:42:49.280 --> 0:42:52.279
<v Speaker 2>of the population, and a very large percentage of this

0:42:52.400 --> 0:42:55.840
<v Speaker 2>percentage of thirty three percent were recent immigrants from Europe.

0:42:56.120 --> 0:42:58.880
<v Speaker 2>So handing over more than half of someone else's land

0:42:59.320 --> 0:43:02.040
<v Speaker 2>truly does it make sense. I don't care what religious

0:43:02.080 --> 0:43:05.200
<v Speaker 2>text or citing, it was wrong at this point in

0:43:05.280 --> 0:43:06.880
<v Speaker 2>time to take that land.

0:43:07.040 --> 0:43:07.719
<v Speaker 4>It was just wrong.

0:43:08.239 --> 0:43:11.239
<v Speaker 2>The Palestinian Arab state was to be created on just

0:43:11.400 --> 0:43:15.000
<v Speaker 2>forty two percent of Palestine, even though Muslim and Christian

0:43:15.040 --> 0:43:18.400
<v Speaker 2>Palestinians made up a large majority of the population and

0:43:18.440 --> 0:43:22.080
<v Speaker 2>were indigenous to all of the land. Jerusalem was to

0:43:22.120 --> 0:43:27.280
<v Speaker 2>be governed by a special international administration. Almost immediately after

0:43:27.600 --> 0:43:31.400
<v Speaker 2>the partition plan was passed. The expulsion of Palestinians by

0:43:31.480 --> 0:43:36.120
<v Speaker 2>Zionists militias began months before the arming of neighboring Arab

0:43:36.160 --> 0:43:39.000
<v Speaker 2>states began to be involved. So there was no other

0:43:39.640 --> 0:43:43.239
<v Speaker 2>person to say, don't do this, or like there was

0:43:43.239 --> 0:43:44.840
<v Speaker 2>no one else to fight to hold them back. I

0:43:44.840 --> 0:43:46.920
<v Speaker 2>guess is what I'm trying to say. And by the

0:43:46.960 --> 0:43:50.800
<v Speaker 2>time these Zionist militias and the new Israeli Army finished,

0:43:50.960 --> 0:43:55.839
<v Speaker 2>the new State of Israel covered seventy eight percent of Palestine.

0:43:56.000 --> 0:43:58.480
<v Speaker 2>So they did even follow the rules either. They just

0:43:58.560 --> 0:44:00.839
<v Speaker 2>kept on swallowing up the land that wasn't even there

0:44:00.920 --> 0:44:06.759
<v Speaker 2>to begin with, with this violent Nekba that it's just

0:44:06.840 --> 0:44:10.040
<v Speaker 2>it's it's a terrible, horrific thing they did. There is

0:44:10.080 --> 0:44:14.600
<v Speaker 2>a film on Netflix called Farha. It's the first film

0:44:14.640 --> 0:44:18.799
<v Speaker 2>that depicts any kind of story about the Nekba, and

0:44:18.840 --> 0:44:22.279
<v Speaker 2>it's by a Palestinian filmmaker. It's really powerful. I would

0:44:22.320 --> 0:44:24.920
<v Speaker 2>recommend seeing that if you want an example of what happened,

0:44:24.920 --> 0:44:27.960
<v Speaker 2>because it's all factual as far as like the terror

0:44:28.000 --> 0:44:31.239
<v Speaker 2>that they did, so I'd recommend that film. Give it

0:44:31.280 --> 0:44:32.920
<v Speaker 2>five stars for the haters, you know what I mean?

0:44:34.960 --> 0:44:39.280
<v Speaker 3>Oh, guy, I can imagine. There were reviews just like yeah, death, Yeah.

0:44:39.400 --> 0:44:42.080
<v Speaker 2>That was the film that the Israeli government tried to

0:44:42.080 --> 0:44:44.520
<v Speaker 2>to ban, and they were a lot of Zionists were

0:44:44.520 --> 0:44:47.239
<v Speaker 2>commenting like terrible things about it and giving it one

0:44:47.280 --> 0:44:50.080
<v Speaker 2>star or whatever. They want Netflix to take it off Netflix,

0:44:50.920 --> 0:44:54.520
<v Speaker 2>but no, we fuck the haters. Help us out. Five stars.

0:44:54.560 --> 0:44:56.359
<v Speaker 2>Put it on the background of your TV. It doesn't matter.

0:44:56.480 --> 0:45:01.080
<v Speaker 4>Just keep streaming it, keep streaming it exactly strike a

0:45:01.120 --> 0:45:02.680
<v Speaker 4>blow against colonialism.

0:45:02.960 --> 0:45:07.680
<v Speaker 2>But that's just an example of how important and scared

0:45:07.800 --> 0:45:11.040
<v Speaker 2>they are of the truth. Because it's a movie. It's

0:45:11.080 --> 0:45:11.880
<v Speaker 2>a fucking movie.

0:45:12.239 --> 0:45:14.600
<v Speaker 3>Yeah. The control of the narrative is so important in

0:45:14.640 --> 0:45:18.439
<v Speaker 3>these things, exactly. Yes, And even the way you refer

0:45:18.520 --> 0:45:20.400
<v Speaker 3>to it, right, not not calling it the knock, like

0:45:21.239 --> 0:45:25.920
<v Speaker 3>calling it a transfer, not a cleansing, exactly, calling it,

0:45:26.000 --> 0:45:28.560
<v Speaker 3>like not referring to it in the same terms as

0:45:28.600 --> 0:45:33.200
<v Speaker 3>we would do like the genocidal set of colonialism that

0:45:33.280 --> 0:45:36.640
<v Speaker 3>settled this country, or you know, the way that Britain

0:45:36.719 --> 0:45:39.920
<v Speaker 3>and France and Germany behaved in Africa, like trying to

0:45:40.239 --> 0:45:43.920
<v Speaker 3>not like specifically opposing calling it an apartheid state, right

0:45:43.960 --> 0:45:47.080
<v Speaker 3>when when that's what it is, is what it does. Like,

0:45:47.200 --> 0:45:49.200
<v Speaker 3>all of those things are so important, and they might

0:45:49.200 --> 0:45:54.080
<v Speaker 3>seem like petty battles, but they really control how we

0:45:54.120 --> 0:45:56.359
<v Speaker 3>see things. I think when you control language, you can

0:45:56.400 --> 0:45:58.200
<v Speaker 3>control how people perceive things.

0:46:00.239 --> 0:46:04.160
<v Speaker 2>And I think controlling the narrative is so parallel to

0:46:04.280 --> 0:46:08.360
<v Speaker 2>like controlling the history books, because that's what gets remembered

0:46:08.400 --> 0:46:10.680
<v Speaker 2>by the people that want to the narrative to have

0:46:10.719 --> 0:46:13.000
<v Speaker 2>a certain thing. Not all history books obviously, but a

0:46:13.000 --> 0:46:16.760
<v Speaker 2>lot of the times the things that are considered facts

0:46:17.480 --> 0:46:21.360
<v Speaker 2>are biased. You know, I don't know if that makes sense.

0:46:21.480 --> 0:46:24.239
<v Speaker 3>Yeah, Oh, you're only getting half of the things, right,

0:46:24.320 --> 0:46:28.080
<v Speaker 3>or like, yeah, I mean, as a historian, we are

0:46:28.120 --> 0:46:32.279
<v Speaker 3>all biased, and so we should declare our biases and

0:46:32.320 --> 0:46:34.719
<v Speaker 3>sort of go forward that way, rather than presenting our

0:46:34.760 --> 0:46:38.400
<v Speaker 3>biases as unbiased and neutral and then obviously creating a

0:46:38.400 --> 0:46:41.279
<v Speaker 3>biased thing, which is what we tend to get in

0:46:41.280 --> 0:46:43.040
<v Speaker 3>the US, especially when we look at this stuff.

0:46:43.120 --> 0:46:43.279
<v Speaker 1>Right.

0:46:43.600 --> 0:46:44.720
<v Speaker 2>Yeah, no, totally.

0:46:44.800 --> 0:46:45.160
<v Speaker 5>I love that.

0:46:45.200 --> 0:46:48.319
<v Speaker 2>I Like, I didn't bash historians, but I criticized them.

0:46:48.320 --> 0:46:49.520
<v Speaker 2>But you're like, I'm an historian.

0:46:50.840 --> 0:46:54.160
<v Speaker 3>Yeah, I will not jump to the defense of science

0:46:54.239 --> 0:46:59.040
<v Speaker 3>historians I've worked with. Like, there's a chapter in my

0:46:59.080 --> 0:47:02.640
<v Speaker 3>book about volunteers in the Spanish Civil War, and like

0:47:03.360 --> 0:47:06.560
<v Speaker 3>about thirty percent of volunteers were Jewish people, right, and

0:47:06.719 --> 0:47:10.319
<v Speaker 3>many of them had been like couldn't go back to

0:47:11.120 --> 0:47:13.000
<v Speaker 3>Like there are some of them who like fought in

0:47:13.000 --> 0:47:16.560
<v Speaker 3>the Spanish Civil War, were gorillas in the Second World War,

0:47:17.000 --> 0:47:20.239
<v Speaker 3>survived the Holocaust in some cases, and they were anti Zionists,

0:47:20.320 --> 0:47:24.040
<v Speaker 3>and so like they didn't have a place, like you know,

0:47:24.239 --> 0:47:26.400
<v Speaker 3>there wasn't a place for them as people who had

0:47:27.040 --> 0:47:30.719
<v Speaker 3>had stuck to their very decent principles of like you

0:47:30.719 --> 0:47:33.359
<v Speaker 3>shouldn't impose shit on force for people who don't want it,

0:47:33.400 --> 0:47:37.160
<v Speaker 3>and we're opposed to fascism or opposed to colonialism. There

0:47:37.239 --> 0:47:39.600
<v Speaker 3>wasn't a place for them in that sort of post

0:47:39.640 --> 0:47:42.799
<v Speaker 3>World War two Jewish movement, that Zionist movement. There were

0:47:43.080 --> 0:47:47.239
<v Speaker 3>in other places, but yeah, it's very sad that their

0:47:47.280 --> 0:47:50.560
<v Speaker 3>stories aren't like like if a friend of mine was

0:47:50.560 --> 0:47:53.239
<v Speaker 3>the person who first wrote articles about them, but like

0:47:53.640 --> 0:47:57.759
<v Speaker 3>their memory is completely erased, right, or at least it's

0:47:57.800 --> 0:48:00.640
<v Speaker 3>not present, And then they should be people that, like

0:48:00.880 --> 0:48:02.880
<v Speaker 3>any recentall person would be very proud of, right, they

0:48:02.880 --> 0:48:06.200
<v Speaker 3>were willing to die for someone else's battle, and then yeah,

0:48:06.239 --> 0:48:08.319
<v Speaker 3>they were kind of that they're they stuck to the

0:48:08.320 --> 0:48:10.720
<v Speaker 3>same principles the whole way through it, and the world

0:48:10.840 --> 0:48:12.279
<v Speaker 3>kind of moved around them.

0:48:12.680 --> 0:48:18.440
<v Speaker 2>Yeah, And I mean I think as time goes on,

0:48:19.160 --> 0:48:22.520
<v Speaker 2>those things won't even be existing in people's reality, you

0:48:22.560 --> 0:48:24.360
<v Speaker 2>know what I mean, Like if no one remembers that

0:48:24.400 --> 0:48:26.760
<v Speaker 2>that happened, if no one is part of what that happened,

0:48:26.760 --> 0:48:28.719
<v Speaker 2>like it's just going to go away. It's going to disappear.

0:48:29.360 --> 0:48:31.600
<v Speaker 3>Yeah, that's why it's so important to do history and

0:48:31.640 --> 0:48:34.360
<v Speaker 3>to do like to use different sources, right, and to

0:48:34.520 --> 0:48:38.520
<v Speaker 3>do history from a people's perspective, not from a perspective

0:48:38.560 --> 0:48:39.520
<v Speaker 3>of people who are in power.

0:48:39.920 --> 0:48:43.200
<v Speaker 4>Exact history from below, that's what we call it.

0:48:43.760 --> 0:48:45.880
<v Speaker 3>Say that sounds on more time if people call it

0:48:46.000 --> 0:48:49.520
<v Speaker 3>history from below, but like and to look at other sources, right,

0:48:49.600 --> 0:48:53.759
<v Speaker 3>like without like riding my hobby horse too much. Like

0:48:54.040 --> 0:48:57.600
<v Speaker 3>I was primarily a historian of sport and anti fascism,

0:48:57.800 --> 0:48:59.960
<v Speaker 3>and like specifically sport.

0:49:00.080 --> 0:49:02.760
<v Speaker 4>I got a ton of pushback on when I started.

0:49:02.400 --> 0:49:05.080
<v Speaker 3>Because it's not important, right, and it's not you know,

0:49:05.120 --> 0:49:08.320
<v Speaker 3>it's not like fucking I don't have any charts or whatever,

0:49:09.120 --> 0:49:12.520
<v Speaker 3>and like, it's actually very important to where people were

0:49:12.560 --> 0:49:15.239
<v Speaker 3>able to express who they were and who was on

0:49:15.280 --> 0:49:16.680
<v Speaker 3>the team and who was not on their team, right,

0:49:16.760 --> 0:49:19.279
<v Speaker 3>And that's where you find these people who are very

0:49:19.280 --> 0:49:22.839
<v Speaker 3>impactful lots of other areas. And I think, like if

0:49:22.920 --> 0:49:25.840
<v Speaker 3>I was a younger person and I was trying to

0:49:25.840 --> 0:49:27.520
<v Speaker 3>find my way from my identity and be like, hey,

0:49:27.560 --> 0:49:29.560
<v Speaker 3>the signism seems wrong, like in the same way that

0:49:29.640 --> 0:49:32.160
<v Speaker 3>other things seem wrong, to have those people to be like, yeah,

0:49:32.200 --> 0:49:34.960
<v Speaker 3>these people also saw that, right, Like they didn't want

0:49:34.960 --> 0:49:38.359
<v Speaker 3>a boot on anyone's neck, not just not I didn't

0:49:38.400 --> 0:49:40.480
<v Speaker 3>want it to be their boot on someone else's neck

0:49:40.480 --> 0:49:42.600
<v Speaker 3>and that was fine. You know, they like having seen

0:49:42.640 --> 0:49:44.400
<v Speaker 3>the Holocausts, having seen what happened in to Spain, the like,

0:49:44.440 --> 0:49:46.759
<v Speaker 3>now this shit is wrong. It's still wrong. Doesn't matter

0:49:46.760 --> 0:49:47.480
<v Speaker 3>if we're doing it.

0:49:47.840 --> 0:49:49.520
<v Speaker 2>Yeah, their humanity prevailed.

0:49:50.120 --> 0:49:53.600
<v Speaker 3>Yeah, and it's important for people like to have those

0:49:54.160 --> 0:49:56.160
<v Speaker 3>those stories to be like, Okay, well I'm not fucking

0:49:56.200 --> 0:49:59.120
<v Speaker 3>crazy or it's not that I just don't understand what

0:49:59.200 --> 0:50:01.320
<v Speaker 3>it was like back then because a lot of people

0:50:01.360 --> 0:50:03.440
<v Speaker 3>could see it and we're like, no, we shouldn't be

0:50:03.480 --> 0:50:03.799
<v Speaker 3>doing this.

0:50:05.160 --> 0:50:08.120
<v Speaker 2>Yes, well, historian James, thank.

0:50:08.000 --> 0:50:11.600
<v Speaker 4>You for jordaning me today. Sorry, no, why are you apologizing?

0:50:11.640 --> 0:50:15.680
<v Speaker 5>I love that shit? Fuck No, I love it history

0:50:15.719 --> 0:50:16.360
<v Speaker 5>from below.

0:50:16.239 --> 0:50:18.680
<v Speaker 3>That you said, yeah's quite no theme.

0:50:18.760 --> 0:50:18.920
<v Speaker 9>Now.

0:50:19.440 --> 0:50:22.200
<v Speaker 2>I think it's a good thing to abide by. So

0:50:22.239 --> 0:50:24.080
<v Speaker 2>I'm glad that there's a little catchy phrase for.

0:50:24.080 --> 0:50:27.880
<v Speaker 3>It, Stewart Hale and things like that. Yeah, we'll do

0:50:27.920 --> 0:50:29.440
<v Speaker 3>another episode on this one day.

0:50:29.440 --> 0:50:30.360
<v Speaker 5>Yes please.

0:50:30.920 --> 0:50:33.880
<v Speaker 2>So, as we mentioned before, Israel stole about seventy eight

0:50:33.920 --> 0:50:37.440
<v Speaker 2>percent of Palestine and then this left twenty two percent,

0:50:37.640 --> 0:50:40.399
<v Speaker 2>and the twenty two percent was compromised of the West Bank,

0:50:40.560 --> 0:50:44.279
<v Speaker 2>East Jerusalem and Gaza and these regions fell under the

0:50:44.280 --> 0:50:48.479
<v Speaker 2>control of Jordan Egypt, respectively. In the nineteen sixty seven war,

0:50:48.680 --> 0:50:52.320
<v Speaker 2>the Israeli military occupied the West Bank, East Jerusalem, and Gaza,

0:50:52.880 --> 0:50:57.040
<v Speaker 2>and Israel began colonizing them shortly afterwards. And just to

0:50:57.080 --> 0:51:01.000
<v Speaker 2>give you some numbers, I think they're important sometimes just

0:51:01.040 --> 0:51:03.920
<v Speaker 2>to get the context of the scale of something. But

0:51:04.160 --> 0:51:08.839
<v Speaker 2>the Nekaba, by the numbers, is what I'm about to continue.

0:51:08.880 --> 0:51:12.759
<v Speaker 2>Between seven hundred and fifty thousand and one million Palestinians

0:51:12.760 --> 0:51:15.600
<v Speaker 2>were expelled from their homeland and they were made refugees

0:51:15.680 --> 0:51:19.680
<v Speaker 2>by Zionist militias, amounting to approximately seventy five percent of

0:51:19.680 --> 0:51:23.319
<v Speaker 2>all Palestinians. Between two hundred and fifty thousand and three

0:51:23.400 --> 0:51:26.200
<v Speaker 2>hundred fifty thousand Palestinians were driven out from their homes

0:51:26.239 --> 0:51:29.040
<v Speaker 2>by Zionist militias between the passage of the UN Partition

0:51:29.120 --> 0:51:31.839
<v Speaker 2>Plan on November twenty ninth of nineteen forty seven and

0:51:31.880 --> 0:51:35.120
<v Speaker 2>the establishment of Israel on May fifteenth of nineteen forty eight.

0:51:35.440 --> 0:51:38.280
<v Speaker 2>Prior to the outbreak of war with the neighboring Arab States,

0:51:38.719 --> 0:51:42.200
<v Speaker 2>several dozen massacres of Palestinians were carried out by Zionist

0:51:42.280 --> 0:51:45.720
<v Speaker 2>militias and the Israeli Army, which played a critical role

0:51:45.880 --> 0:51:48.960
<v Speaker 2>in prompting the flight of many Palestinians from their homes.

0:51:49.440 --> 0:51:53.120
<v Speaker 2>More than one hundred Palestinians, including dozens of children, women,

0:51:53.200 --> 0:51:56.400
<v Speaker 2>and elderly people, were massacred in the Palestinian town of

0:51:56.480 --> 0:52:00.279
<v Speaker 2>Dariusne near Jerusalem on April ninth of nineteen forty eight

0:52:00.480 --> 0:52:03.319
<v Speaker 2>by Zionist militia. This is the main massacre I want

0:52:03.320 --> 0:52:06.000
<v Speaker 2>to talk about today because it's been exactly seventy five

0:52:06.080 --> 0:52:09.520
<v Speaker 2>years on April ninth. But it was one of many massacres,

0:52:09.560 --> 0:52:12.680
<v Speaker 2>and it was the one that is cited as igniting

0:52:12.760 --> 0:52:16.439
<v Speaker 2>a lot of the Codomino effect. The massacre at Daria

0:52:16.520 --> 0:52:19.560
<v Speaker 2>Scene was one of the worst atrocities committed during the

0:52:19.640 --> 0:52:22.840
<v Speaker 2>Nakba and a pivotal moment in Israel's establishment as a

0:52:22.880 --> 0:52:26.160
<v Speaker 2>Jewish majority state, and again it triggered the flight of

0:52:26.160 --> 0:52:30.880
<v Speaker 2>Palestinians from their homes in Jerusalem and beyond. The Dariacene

0:52:30.920 --> 0:52:35.799
<v Speaker 2>massacre is commemorated annually by Palestinians around the world. Approximately

0:52:35.840 --> 0:52:39.320
<v Speaker 2>one hundred and fifty thousand Palestinians remained inside what became

0:52:39.480 --> 0:52:42.719
<v Speaker 2>Israel's borders in nineteen forty eight, a quarter of them

0:52:42.760 --> 0:52:46.640
<v Speaker 2>internally displaced. These Palestinians, who are sometimes referred to as

0:52:46.760 --> 0:52:51.280
<v Speaker 2>Israeli Arabs, were granted Israeli citizenship, but stripped of most

0:52:51.320 --> 0:52:55.520
<v Speaker 2>of their land and governed by violent, undemocratic military rule

0:52:55.600 --> 0:52:59.319
<v Speaker 2>as of nineteen sixty six. As of twenty twenty three,

0:52:59.480 --> 0:53:02.960
<v Speaker 2>there are more than two million Palestinians with Israeli citizenship,

0:53:03.080 --> 0:53:06.640
<v Speaker 2>comprising more than twenty percent of Israel's population, and they

0:53:06.640 --> 0:53:09.040
<v Speaker 2>are forced to live as second class citizens in their

0:53:09.080 --> 0:53:12.960
<v Speaker 2>own homeland, subject to dozens of laws that discriminate against

0:53:12.960 --> 0:53:16.440
<v Speaker 2>them in almost every aspect of life because they're not Jewish.

0:53:18.280 --> 0:53:20.480
<v Speaker 2>Let's take our first break here, and I'll come back

0:53:20.520 --> 0:53:25.080
<v Speaker 2>and tell you more terrible things. So herepe, Okay, we're back.

0:53:25.280 --> 0:53:26.759
<v Speaker 2>I'm going to finish up a little bit more of

0:53:26.840 --> 0:53:28.719
<v Speaker 2>these numbers, and then I'm going to talk about Daryasin.

0:53:29.719 --> 0:53:33.120
<v Speaker 2>More than four hundred Palestinian cities and towns were systematically

0:53:33.120 --> 0:53:36.920
<v Speaker 2>destroyed by Zionist militias and the New Israeli Army, or

0:53:37.040 --> 0:53:39.600
<v Speaker 2>they are repopulated with Jews. Between nineteen forty eight and

0:53:39.680 --> 0:53:45.360
<v Speaker 2>nineteen fifty, most Palestinian communities, including homes businesses, houses of worship,

0:53:45.640 --> 0:53:49.000
<v Speaker 2>vi urban centers. They were destroyed to prevent the return

0:53:49.080 --> 0:53:52.359
<v Speaker 2>of their Palestinian owners, who are now refugees outside of

0:53:52.400 --> 0:53:56.840
<v Speaker 2>Israel's borders, or they were internally displaced inside them. Today

0:53:56.960 --> 0:54:01.160
<v Speaker 2>there are more than seven point two million Elstinian refugees,

0:54:01.320 --> 0:54:05.600
<v Speaker 2>including Neckbus survivors and their descendants. They're located mostly in

0:54:05.640 --> 0:54:09.280
<v Speaker 2>the occupied West Bank, East Jerusalem and Gaza and neighboring

0:54:09.280 --> 0:54:12.879
<v Speaker 2>Arab countries such as Lebanon, Jordan, and Syria, and they're

0:54:12.920 --> 0:54:17.000
<v Speaker 2>denied their internationally recognized legal right to return to their homeland.

0:54:18.040 --> 0:54:19.799
<v Speaker 2>This is the last big number I want to say,

0:54:19.880 --> 0:54:21.680
<v Speaker 2>just because I think it's it's so big I had

0:54:21.680 --> 0:54:26.200
<v Speaker 2>to say it. Approximately four million, two hundred and forty

0:54:26.239 --> 0:54:30.440
<v Speaker 2>four thousand, seven hundred and seventy six acres of Palestinian

0:54:30.520 --> 0:54:33.560
<v Speaker 2>land was stolen by Israel during and immediately after the

0:54:33.680 --> 0:54:37.680
<v Speaker 2>establishment of the state in nineteen forty eight. Millions of acres.

0:54:37.920 --> 0:54:41.680
<v Speaker 2>Like it's not just a tiny little place that no

0:54:41.719 --> 0:54:45.000
<v Speaker 2>one was in before, like noe, millions of acres of

0:54:45.080 --> 0:54:47.800
<v Speaker 2>land were forcibly stolen.

0:54:48.320 --> 0:54:52.040
<v Speaker 3>Yeah, so yeah, and all of them like land that

0:54:52.080 --> 0:54:54.839
<v Speaker 3>people have had for generations, that they've farmed Like this

0:54:54.880 --> 0:54:58.400
<v Speaker 3>is like it's not the oldest settlement on earth, but

0:54:58.400 --> 0:55:01.400
<v Speaker 3>people have been living here for tenth thousands of years.

0:55:01.800 --> 0:55:04.439
<v Speaker 2>I said, Aluxey Yesterday was built in ten thirty five.

0:55:04.960 --> 0:55:08.320
<v Speaker 3>Like yeah, this shit is very old and like sometimes

0:55:08.320 --> 0:55:12.000
<v Speaker 3>the same people or people's sort of family. It's not

0:55:12.200 --> 0:55:15.040
<v Speaker 3>just a like loss of property, so lots of everything

0:55:15.080 --> 0:55:18.959
<v Speaker 3>that's sacred and like the Aluxa Mosque or these things

0:55:18.960 --> 0:55:21.200
<v Speaker 3>that are sacred and important to you, you.

0:55:21.160 --> 0:55:24.520
<v Speaker 2>Know, yeah, and so more it's what you said earlier.

0:55:24.520 --> 0:55:28.400
<v Speaker 2>It's like we have to remember these things because otherwise

0:55:28.440 --> 0:55:31.360
<v Speaker 2>they'll get forgotten the in whoever's recording the history, you

0:55:31.360 --> 0:55:31.879
<v Speaker 2>know what I mean.

0:55:31.960 --> 0:55:34.200
<v Speaker 3>Like it's yeah, I mean they have been here. Right

0:55:34.239 --> 0:55:37.280
<v Speaker 3>when we look at how America sees itself, it sees

0:55:37.320 --> 0:55:41.200
<v Speaker 3>the land that it expanded into, it's like terrannualius, like

0:55:41.200 --> 0:55:44.440
<v Speaker 3>like empty land that was unoccupied, which it was not.

0:55:44.560 --> 0:55:47.799
<v Speaker 3>There was not a wilderness to tame. Like there were

0:55:47.840 --> 0:55:50.319
<v Speaker 3>people living here and they were living very happily, and

0:55:50.360 --> 0:55:53.440
<v Speaker 3>they were living they weren't like I don't want to

0:55:53.480 --> 0:55:56.200
<v Speaker 3>do the whole like like in commune with nature thing,

0:55:56.280 --> 0:55:58.960
<v Speaker 3>but like this wasn't a wild and savage place, right,

0:55:59.000 --> 0:56:01.719
<v Speaker 3>there were people existing here and taking from the land

0:56:01.719 --> 0:56:04.600
<v Speaker 3>and living on the land, and like we that just

0:56:04.640 --> 0:56:07.880
<v Speaker 3>doesn't get fucking like Ruth Bader Ginsburg was citing the

0:56:07.920 --> 0:56:10.560
<v Speaker 3>doctrine of discovery, you know, like you all the Libs

0:56:10.560 --> 0:56:14.520
<v Speaker 3>love Ruth Bada Ginswick, but like it's so subsumed into

0:56:14.560 --> 0:56:18.960
<v Speaker 3>what America is that Like like Obama did a fucking

0:56:19.000 --> 0:56:21.080
<v Speaker 3>tweet like this nation was built on peaceful protest. It

0:56:21.160 --> 0:56:25.759
<v Speaker 3>was built on fucking genocide, Like fuck off, yeah, but

0:56:25.840 --> 0:56:29.040
<v Speaker 3>we've allowed that to just go completely forgotten, right, Like

0:56:29.200 --> 0:56:32.520
<v Speaker 3>you don't go to school in California and be like, oh,

0:56:32.719 --> 0:56:35.000
<v Speaker 3>there is a fucking unit they just changed. Actually there

0:56:35.000 --> 0:56:38.400
<v Speaker 3>was a Unipero Hessea High School, and like this is

0:56:38.440 --> 0:56:42.719
<v Speaker 3>a person who did genocide. Like we wouldn't have a

0:56:42.840 --> 0:56:46.120
<v Speaker 3>fucking Gerbels High School in Germany, you know.

0:56:46.200 --> 0:56:47.759
<v Speaker 4>And then Britain does a shit too.

0:56:47.760 --> 0:56:50.440
<v Speaker 3>I'm not not like, yeah, I'm in a glasshouse, so

0:56:50.440 --> 0:56:53.560
<v Speaker 3>I don't say that, but yeah, we we this wasn't

0:56:53.600 --> 0:56:55.680
<v Speaker 3>an empty place.

0:56:55.719 --> 0:56:58.480
<v Speaker 2>And it's really important to remember that because that is

0:56:58.600 --> 0:57:02.040
<v Speaker 2>so often the talking twenty of fucking stupid people that

0:57:02.080 --> 0:57:05.279
<v Speaker 2>try to defend what Israel is doing. Let's go to

0:57:05.480 --> 0:57:08.400
<v Speaker 2>now the main massacre or topic I want to talk

0:57:08.440 --> 0:57:11.799
<v Speaker 2>about today, which happened on April ninth in nineteen forty eight,

0:57:12.360 --> 0:57:14.920
<v Speaker 2>just weeks before the creation of the State of Israel,

0:57:15.239 --> 0:57:18.840
<v Speaker 2>when members of the Urgun and stern Gang Zionist militias

0:57:18.920 --> 0:57:22.200
<v Speaker 2>attacked the village of Dryasin and they killed at least

0:57:22.200 --> 0:57:27.600
<v Speaker 2>one hundred and seven Palestinians. Zionist militias tore through Palestinian villages,

0:57:27.680 --> 0:57:32.040
<v Speaker 2>massacring villagers and expelling those who remained alive to clear

0:57:32.080 --> 0:57:34.320
<v Speaker 2>the way for the creation of the State of Israel.

0:57:34.920 --> 0:57:37.560
<v Speaker 2>And this was one of the many massacres that happened

0:57:37.600 --> 0:57:41.760
<v Speaker 2>during the Nekba, where again an estimated fifteen thousand Palestinians

0:57:41.760 --> 0:57:44.640
<v Speaker 2>were killed and some seven hundred and fifty thousand fled

0:57:44.680 --> 0:57:49.720
<v Speaker 2>their homes as refugees, ignited a very terrifying domino effect.

0:57:50.240 --> 0:57:53.439
<v Speaker 2>This year, the UN will host its first ever high

0:57:53.560 --> 0:57:57.080
<v Speaker 2>level event to commemorate this forced displacement that resulted in

0:57:57.120 --> 0:57:59.680
<v Speaker 2>the establishment of the State of Israel in May nineteen

0:57:59.680 --> 0:58:01.720
<v Speaker 2>forty So this is the first time ever that the

0:58:01.760 --> 0:58:04.440
<v Speaker 2>U one has recognized that the Nekba even happened, or

0:58:04.600 --> 0:58:09.480
<v Speaker 2>like is it happened enough to mention it and commemorate it.

0:58:10.400 --> 0:58:13.240
<v Speaker 2>But Palestinians have never ceased to commemorate the loss of

0:58:13.280 --> 0:58:16.200
<v Speaker 2>each village that was once part of their homeland. Among

0:58:16.240 --> 0:58:18.960
<v Speaker 2>them was Daria Scene, and it was a village perched

0:58:19.040 --> 0:58:22.520
<v Speaker 2>on a hill west of Jerusalem. And this massacre has

0:58:22.560 --> 0:58:25.800
<v Speaker 2>become emblematic of the suffering that Israel would inflict on

0:58:25.840 --> 0:58:29.480
<v Speaker 2>the Palestinians. Many of the people slaughtered, from those who

0:58:29.560 --> 0:58:32.600
<v Speaker 2>were tied to trees and burned to death to those

0:58:32.760 --> 0:58:35.920
<v Speaker 2>lined up against a wall and shot by submachine guns.

0:58:36.440 --> 0:58:39.560
<v Speaker 2>Many of these people were women, children, and the elderly,

0:58:40.120 --> 0:58:43.240
<v Speaker 2>and Fudaw does a really good job of showing this

0:58:43.800 --> 0:58:46.840
<v Speaker 2>lack of discrimination of life in general in that movie

0:58:47.120 --> 0:58:51.439
<v Speaker 2>that I mentioned earlier. As the news of these atrocities spread,

0:58:51.640 --> 0:58:54.760
<v Speaker 2>thousands fled their villages in fear. So again on April

0:58:54.880 --> 0:58:58.320
<v Speaker 2>ninth and nineteen forty eight, the Israeli militia struck Daria Scene,

0:58:58.360 --> 0:59:02.560
<v Speaker 2>where about seven hundred Palestinian lived. According to the Israeli narrative,

0:59:02.800 --> 0:59:09.040
<v Speaker 2>operation Nashon and Ahhson apologies if I mispronounce that, but

0:59:09.120 --> 0:59:12.480
<v Speaker 2>this operation aimed to break through the blockaded road to

0:59:12.560 --> 0:59:16.640
<v Speaker 2>Jerusalem and the fighters encountered stiff resistance from the villagers

0:59:16.800 --> 0:59:20.440
<v Speaker 2>that forced them to advance slowly from house to house.

0:59:21.280 --> 0:59:24.280
<v Speaker 2>It's kind of silly and strange how the same excuse

0:59:24.480 --> 0:59:27.760
<v Speaker 2>is being used, like a century later to justify acts

0:59:27.800 --> 0:59:31.080
<v Speaker 2>of terror. They're saying that villagers resisted them and that's

0:59:31.080 --> 0:59:33.280
<v Speaker 2>why they butchered them.

0:59:33.520 --> 0:59:38.840
<v Speaker 4>It's yeah, it's it's it's pathetic. It's stupid and pathetic.

0:59:38.960 --> 0:59:41.920
<v Speaker 3>And like, yeah, for having the I don't know, temerity

0:59:42.000 --> 0:59:45.640
<v Speaker 3>to be like no, you can't take my home. Yeah,

0:59:45.720 --> 0:59:48.160
<v Speaker 3>they carried out a collective punishment on Yeah.

0:59:48.200 --> 0:59:51.000
<v Speaker 2>And that's the Israeli narrative. That's what their history books say,

0:59:51.200 --> 0:59:53.880
<v Speaker 2>is that this was the aim of this operation. They

0:59:53.880 --> 0:59:56.760
<v Speaker 2>were simply encountering the stiff resistance and they had to

0:59:56.800 --> 0:59:58.920
<v Speaker 2>go from house to house like that's it's just a

0:59:59.040 --> 1:00:03.400
<v Speaker 2>fucked up narrative. But Palestinians and some Israeli historians say

1:00:03.440 --> 1:00:06.760
<v Speaker 2>that the villagers had signed a non aggression agreement with

1:00:06.880 --> 1:00:10.600
<v Speaker 2>the Haganah, which was the pre Israeli state Zionist army.

1:00:11.280 --> 1:00:14.720
<v Speaker 2>They were nevertheless murdered in cold blood and buried in

1:00:14.800 --> 1:00:19.240
<v Speaker 2>mass graves. According to a nineteen forty eight report, filed

1:00:19.320 --> 1:00:22.480
<v Speaker 2>by the British Delegation to the UN. The killing of

1:00:22.560 --> 1:00:26.080
<v Speaker 2>quote some two hundred and fifty Arabs men, women and

1:00:26.160 --> 1:00:30.560
<v Speaker 2>children took place in circumstances of great savagery. Women and

1:00:30.640 --> 1:00:34.840
<v Speaker 2>children were stripped, lined up, photographed, and then slaughtered by

1:00:34.880 --> 1:00:38.400
<v Speaker 2>automatic firing. Those who were taken prisoners were treated with

1:00:38.480 --> 1:00:42.880
<v Speaker 2>degrading brutality. This is from a nineteen forty eight report

1:00:43.200 --> 1:00:44.520
<v Speaker 2>filed by the British delegation.

1:00:44.720 --> 1:00:45.360
<v Speaker 5>Like it's in the.

1:00:45.360 --> 1:00:49.120
<v Speaker 3>Record, weren't they both like the stern going and the

1:00:50.840 --> 1:00:53.360
<v Speaker 3>whatever the militia was called the begin was in It's

1:00:53.400 --> 1:00:56.720
<v Speaker 3>like I said, l I think were like they hadn't

1:00:56.720 --> 1:00:59.320
<v Speaker 3>really done any military operations before, right that they'd just

1:00:59.360 --> 1:01:01.920
<v Speaker 3>been just like bomb like they did car bombs and

1:01:01.960 --> 1:01:06.880
<v Speaker 3>shit favious to this, Like the British had already like

1:01:06.880 --> 1:01:09.840
<v Speaker 3>like that. They were like they were killing British people

1:01:09.840 --> 1:01:13.960
<v Speaker 3>and I guess Arab people in Palestine before this.

1:01:14.800 --> 1:01:20.360
<v Speaker 2>Yes, yeah, I mean the escalation in violence was like

1:01:20.640 --> 1:01:24.160
<v Speaker 2>pretty severe, right, but I think they would have gone

1:01:24.160 --> 1:01:26.320
<v Speaker 2>there eventually, you know, there's kind of hit forward.

1:01:26.520 --> 1:01:28.840
<v Speaker 3>I think they'd already like established an intention or like

1:01:28.880 --> 1:01:31.560
<v Speaker 3>a willingness to kill just about anyone who got in

1:01:31.600 --> 1:01:33.880
<v Speaker 3>their way, right, and they wanted to show that they

1:01:34.000 --> 1:01:38.400
<v Speaker 3>were like unlike the like I guess, like the labor

1:01:38.440 --> 1:01:41.600
<v Speaker 3>aligned Zionist movement, that they were like more hardcore than that,

1:01:41.680 --> 1:01:44.400
<v Speaker 3>and they exactly like. That's why they made a spectacle

1:01:44.440 --> 1:01:45.400
<v Speaker 3>of violence like this.

1:01:47.160 --> 1:01:52.240
<v Speaker 2>They're establishing their their power and dominance right. Israeli historian

1:01:52.480 --> 1:01:57.840
<v Speaker 2>Benny Morris said that the militias quote ransacked unscrupulously, stole

1:01:57.920 --> 1:02:01.040
<v Speaker 2>money and jewels from the survivors, and earned the bodies.

1:02:01.400 --> 1:02:05.600
<v Speaker 2>Even dismemberment and rape occurred. I mean, there's nothing to

1:02:05.640 --> 1:02:09.360
<v Speaker 2>say to that. The number of dead is disputed, but

1:02:09.480 --> 1:02:12.360
<v Speaker 2>it ranges from one hundred to two hundred and fifty.

1:02:12.840 --> 1:02:16.520
<v Speaker 2>A representative of the Red Cross who entered Darya scene

1:02:16.520 --> 1:02:20.080
<v Speaker 2>on April eleventh. Two days later, they reported seeing the

1:02:20.080 --> 1:02:23.760
<v Speaker 2>bodies of some one hundred and fifty people heaped haphazardly

1:02:23.840 --> 1:02:27.120
<v Speaker 2>in a cave, while around fifty were amassed in a

1:02:27.160 --> 1:02:31.600
<v Speaker 2>separate location. Prominent Jewish intellectual Martin Buber wrote at the

1:02:31.640 --> 1:02:35.600
<v Speaker 2>time that such events had been quote unquote infamous. In

1:02:35.720 --> 1:02:39.880
<v Speaker 2>Darya scene, hundreds of innocent men, women and children were massacred.

1:02:39.920 --> 1:02:43.560
<v Speaker 2>He said, let the village remain uninhabited for the time being.

1:02:43.800 --> 1:02:46.880
<v Speaker 2>Let its desolation be a terrible and tragic symbol of

1:02:46.960 --> 1:02:50.120
<v Speaker 2>war and a warning to our people that no practical

1:02:50.160 --> 1:02:54.520
<v Speaker 2>military needs may ever justify such acts of murder. He

1:02:54.600 --> 1:02:58.560
<v Speaker 2>also noted that Darya scene had a profound demographic and

1:02:58.600 --> 1:03:02.120
<v Speaker 2>political effect. He's referring to the fact that the news

1:03:02.160 --> 1:03:05.439
<v Speaker 2>of his masacre spread and it prompted hundreds of Palestinians

1:03:05.520 --> 1:03:11.560
<v Speaker 2>to flee their homes. Four nearby villages were next Pilunia, Cyrus,

1:03:11.680 --> 1:03:16.760
<v Speaker 2>bit Saruk and Bidu. Daria scene was no mistake, according

1:03:16.800 --> 1:03:21.400
<v Speaker 2>to Israeli historian Elain Pape. Iline Pape has been called

1:03:21.480 --> 1:03:27.080
<v Speaker 2>a Israeli quote unquote revisionist historian because he tells the truth,

1:03:27.240 --> 1:03:29.520
<v Speaker 2>the actual truth of what happened in their history.

1:03:29.760 --> 1:03:33.040
<v Speaker 3>Yeah, the concept of Vision's history is nonsense. Like it

1:03:33.120 --> 1:03:35.720
<v Speaker 3>suggests that like there is a settled history at some point,

1:03:36.040 --> 1:03:38.640
<v Speaker 3>which that's not right. Like we're always looking at sources again,

1:03:38.680 --> 1:03:41.880
<v Speaker 3>but was looking for new sources, different perspectives. It's not

1:03:41.920 --> 1:03:44.160
<v Speaker 3>like there is like this monolith of history and then

1:03:44.280 --> 1:03:48.640
<v Speaker 3>some meddling bussard comes and chops it down. It's fundamentally

1:03:48.720 --> 1:03:52.800
<v Speaker 3>like misunderstanding how history is done. Yes, why shouldn't pay

1:03:52.840 --> 1:03:57.360
<v Speaker 3>attention to Malcolm Gladwell for that and many other reasons,

1:03:57.360 --> 1:04:00.640
<v Speaker 3>But yeah, it's a ridiculous idea. He's not Like it's

1:04:00.680 --> 1:04:02.560
<v Speaker 3>not like everyone was like, oh yeah, this wasn't a

1:04:02.560 --> 1:04:05.800
<v Speaker 3>bad thing, and then he came along and like injected

1:04:05.840 --> 1:04:09.600
<v Speaker 3>some kind of political animists in his history. He came

1:04:09.640 --> 1:04:11.680
<v Speaker 3>along and looked at maybe news sources, maybe the same

1:04:11.680 --> 1:04:13.400
<v Speaker 3>sources of people. How I don't know, And it was like, now,

1:04:13.480 --> 1:04:16.840
<v Speaker 3>you guys, have you got this wrong? You called this wrong?

1:04:17.200 --> 1:04:19.960
<v Speaker 3>But that's what historians do. Like you can't fucking write

1:04:19.960 --> 1:04:22.800
<v Speaker 3>your PhD without disagreeing with someone and doing some new history.

1:04:22.840 --> 1:04:25.040
<v Speaker 3>Like that's what takes you from a master's to a doctorate.

1:04:25.080 --> 1:04:27.240
<v Speaker 3>And like you're supposed to do three articles in a

1:04:27.280 --> 1:04:30.760
<v Speaker 3>book to get tenure. Like your articles can't just be like, yeah,

1:04:30.760 --> 1:04:32.560
<v Speaker 3>we pretty much called this one right the first time,

1:04:32.960 --> 1:04:35.960
<v Speaker 3>you know, Like the process of doing history is to

1:04:36.040 --> 1:04:39.960
<v Speaker 3>revise and hope to better understand things from different perspectives. Totally.

1:04:40.320 --> 1:04:42.680
<v Speaker 2>I like that that's the point of history is to revise,

1:04:42.760 --> 1:04:45.600
<v Speaker 2>Because you're right, and I just think it's it's so

1:04:45.760 --> 1:04:47.200
<v Speaker 2>discrediting of his work.

1:04:47.280 --> 1:04:48.120
<v Speaker 3>To call him a.

1:04:48.040 --> 1:04:52.479
<v Speaker 2>Revisionist historian, Yeah, it's condescending, you know, and as someone

1:04:52.520 --> 1:04:54.080
<v Speaker 2>that interviewed him called him this.

1:04:55.440 --> 1:04:57.640
<v Speaker 3>Yeah, I mean hopefully he gave them both barrels because

1:04:57.640 --> 1:05:00.520
<v Speaker 3>it's it's kind of a ridiculous. Yeah, it shows that

1:05:00.560 --> 1:05:03.600
<v Speaker 3>they fundamentally unqualified to be discussing the topic.

1:05:03.640 --> 1:05:04.240
<v Speaker 4>I guess.

1:05:04.440 --> 1:05:07.960
<v Speaker 2>Yeah, I want to talk about what he said, but

1:05:08.280 --> 1:05:10.560
<v Speaker 2>I realized that I didn't take the last break, and

1:05:10.600 --> 1:05:12.800
<v Speaker 2>I want to right now, and that.

1:05:12.880 --> 1:05:15.720
<v Speaker 4>Is my choice. So Okay, Satan, proud of you.

1:05:16.360 --> 1:05:20.960
<v Speaker 2>Thank you, and we're back. We're talking about Ellen Pepe

1:05:21.280 --> 1:05:24.240
<v Speaker 2>a revisionist quoe unquote historian, but not really. You know,

1:05:24.760 --> 1:05:27.520
<v Speaker 2>he was called that because he was talking about Israel

1:05:27.600 --> 1:05:30.800
<v Speaker 2>the way it should be talked about, with actual historical facts.

1:05:31.600 --> 1:05:36.320
<v Speaker 2>In one of his writings, Pape wrote depopulating Palestine was

1:05:36.400 --> 1:05:40.280
<v Speaker 2>not a consequential war event, but a carefully planned strategy

1:05:40.640 --> 1:05:44.440
<v Speaker 2>otherwise known as Plan Dalette, which was authorized by the

1:05:44.480 --> 1:05:48.000
<v Speaker 2>Israeli leader Ben Gurion in March of nineteen forty eight.

1:05:48.600 --> 1:05:52.480
<v Speaker 2>Operation Nashan was in fact the first step in the plan,

1:05:53.240 --> 1:05:56.720
<v Speaker 2>and as I said, the massacre unleashed a cycle of

1:05:56.800 --> 1:05:59.880
<v Speaker 2>violence and counter violence that has been the pattern of

1:06:00.280 --> 1:06:04.960
<v Speaker 2>since this happened, Jewish forces have regarded any Palestinian village

1:06:05.000 --> 1:06:07.720
<v Speaker 2>as an enemy state or a military base, and this

1:06:07.800 --> 1:06:12.000
<v Speaker 2>has paved the way for this blurred distinction between massacring

1:06:12.040 --> 1:06:16.480
<v Speaker 2>civilians and killing combatants. According to the historian, so what

1:06:16.600 --> 1:06:20.400
<v Speaker 2>does all of this say about Israel's vision today? This

1:06:20.480 --> 1:06:22.440
<v Speaker 2>is why I want to talk about this is because

1:06:22.720 --> 1:06:25.800
<v Speaker 2>this started this whole cycle of violence that we still

1:06:25.800 --> 1:06:30.960
<v Speaker 2>see perpetuated today. And it's why Palestinians refuse to forget

1:06:31.080 --> 1:06:33.320
<v Speaker 2>it and forget what happened, and they'll always talk about

1:06:33.320 --> 1:06:36.840
<v Speaker 2>Palestine because they don't want to be erased from history books.

1:06:37.560 --> 1:06:42.040
<v Speaker 2>Dariasne has become a powerful symbol of Palestinian dispossession as

1:06:42.080 --> 1:06:46.080
<v Speaker 2>well as a historical fact Israel must confront when retelling

1:06:46.160 --> 1:06:50.400
<v Speaker 2>its national narrative. According to Pepe, given that terrorism is

1:06:50.440 --> 1:06:53.680
<v Speaker 2>a mode of behavior that Israeli's attribute solely to the

1:06:53.720 --> 1:06:56.920
<v Speaker 2>Palestinian resistance movement, it could not be a part of

1:06:56.960 --> 1:07:00.400
<v Speaker 2>any analysis or description of chapters in Israel's pace, asked.

1:07:00.960 --> 1:07:03.360
<v Speaker 2>One way out of this conundrum, he says, was to

1:07:03.480 --> 1:07:07.760
<v Speaker 2>accredit a particular political group, preferably an extremist one with

1:07:07.840 --> 1:07:12.560
<v Speaker 2>the same attributes of the enemy, thus exonerating mainstream national behavior.

1:07:13.360 --> 1:07:16.680
<v Speaker 2>Israeli historians as well as Israeli society. They've only been

1:07:16.720 --> 1:07:19.000
<v Speaker 2>able to admit to the massacre and Daria scene by

1:07:19.000 --> 1:07:22.640
<v Speaker 2>attributing it to the right wing group Irgun, but have

1:07:22.760 --> 1:07:25.960
<v Speaker 2>covered up or denied the other massacres, notably the one

1:07:26.040 --> 1:07:29.320
<v Speaker 2>in Tantura in nineteen forty eight. This was carried out

1:07:29.360 --> 1:07:32.320
<v Speaker 2>by the Huganah, the main Jewish militia from which the

1:07:32.360 --> 1:07:36.400
<v Speaker 2>current day Israeli military has evolved from. And despite this

1:07:36.640 --> 1:07:40.520
<v Speaker 2>shift of blame, leading human rights organizations like Human Rights

1:07:40.560 --> 1:07:44.280
<v Speaker 2>Watch and Amnesty International have labeled Israel itself in a

1:07:44.320 --> 1:07:45.080
<v Speaker 2>part heid state.

1:07:45.720 --> 1:07:47.800
<v Speaker 3>I've just seen the worst ever op ed in the

1:07:47.960 --> 1:07:51.920
<v Speaker 3>Jerusalem Post about now what tell me it's about this,

1:07:52.840 --> 1:07:56.280
<v Speaker 3>but it's about like the Knakba, Like it contains like

1:07:56.640 --> 1:07:58.560
<v Speaker 3>this kind of narrative that like, oh, well, the Knackbo

1:07:58.720 --> 1:08:02.680
<v Speaker 3>was who was coined by by like historians to like

1:08:02.760 --> 1:08:06.240
<v Speaker 3>explain the failure of the Palestinians to defend themselves, which

1:08:06.280 --> 1:08:11.920
<v Speaker 3>is like a what does that fucking matter? And be

1:08:12.120 --> 1:08:15.800
<v Speaker 3>like what are you saying? Like well, like that contains

1:08:15.800 --> 1:08:17.360
<v Speaker 3>within it the nonation that they would have to defend

1:08:17.360 --> 1:08:22.400
<v Speaker 3>themselves from someone who was that how and then like

1:08:22.400 --> 1:08:24.960
<v Speaker 3>like going back and forth on the number of people killed,

1:08:25.040 --> 1:08:27.240
<v Speaker 3>like which you know, the low estimates are as low

1:08:27.320 --> 1:08:29.280
<v Speaker 3>as like one hundred and seven highest winths in the

1:08:29.320 --> 1:08:32.639
<v Speaker 3>two hundred and fifties based on claims that the militias

1:08:32.680 --> 1:08:37.120
<v Speaker 3>themselves made. Right, So like again, what it is it

1:08:37.200 --> 1:08:39.920
<v Speaker 3>cool to kill like one hundred people but two hundred

1:08:39.920 --> 1:08:42.360
<v Speaker 3>and fifty people's like, you know, we should step in there,

1:08:43.479 --> 1:08:48.800
<v Speaker 3>And just like I was just checking the author's affiliation

1:08:48.840 --> 1:08:53.000
<v Speaker 3>because that's always fun, and he's a research for the

1:08:53.040 --> 1:08:56.839
<v Speaker 3>Menachen Beigine Heritage Center. I may have pronounced that incorrectly,

1:08:56.880 --> 1:09:01.280
<v Speaker 3>But when the organization you work for is is a

1:09:01.360 --> 1:09:04.480
<v Speaker 3>memorializing heritage of one of the dudes who led the massacre,

1:09:05.479 --> 1:09:09.280
<v Speaker 3>you might want to like to step aside from I

1:09:09.280 --> 1:09:12.719
<v Speaker 3>mean or not right or just shut up, just dive

1:09:12.800 --> 1:09:15.639
<v Speaker 3>the fuck in. But like you are flying your flag

1:09:15.880 --> 1:09:17.800
<v Speaker 3>as a fairly part. It's like I said, right, all

1:09:17.880 --> 1:09:21.840
<v Speaker 3>historians are bias. But yes, when like you know, if

1:09:22.160 --> 1:09:24.880
<v Speaker 3>if I work at the Colonel Custer Heritage Center, like

1:09:25.200 --> 1:09:28.639
<v Speaker 3>please take my account of the United States, like violent

1:09:28.640 --> 1:09:30.679
<v Speaker 3>assault on the Lakota people with a pinch of salt,

1:09:30.720 --> 1:09:33.680
<v Speaker 3>because like, I'm coming at this from a certain perspective,

1:09:35.240 --> 1:09:37.839
<v Speaker 3>and yeah, here we are at twenty twenty three, still

1:09:38.200 --> 1:09:42.360
<v Speaker 3>still doing the doing the thing where we were, rather

1:09:42.439 --> 1:09:44.760
<v Speaker 3>than just like taking the l and just being like oo,

1:09:45.080 --> 1:09:49.320
<v Speaker 3>like it's bad actually to rape and mutilate and murder

1:09:49.400 --> 1:09:51.920
<v Speaker 3>people trying to trying to equivocate.

1:09:52.240 --> 1:09:55.160
<v Speaker 2>It's funny you mentioned articles though, because I just saw

1:09:55.200 --> 1:09:59.160
<v Speaker 2>one when I was researching for Aloxa yesterday of this

1:09:59.280 --> 1:10:02.200
<v Speaker 2>Israeli car that admitted that the videos he saw was

1:10:02.600 --> 1:10:03.000
<v Speaker 2>a bad.

1:10:03.080 --> 1:10:04.360
<v Speaker 5>Look like that's what he said.

1:10:04.960 --> 1:10:08.880
<v Speaker 3>It was just like good Cup, Yeah, And the course

1:10:08.920 --> 1:10:10.960
<v Speaker 3>of solution site is to not allow people to take

1:10:11.080 --> 1:10:12.240
<v Speaker 3>videos of you brutal.

1:10:12.720 --> 1:10:15.439
<v Speaker 4>Yeah, yeah that's the yeah. Yeah.

1:10:15.479 --> 1:10:19.720
<v Speaker 3>Tim Apple known anti cup, Yeah, anarchist.

1:10:22.080 --> 1:10:22.200
<v Speaker 4>So.

1:10:22.720 --> 1:10:26.200
<v Speaker 2>Human Rights Watch and Amiasty International have labeled Israel as

1:10:26.200 --> 1:10:29.920
<v Speaker 2>an apartheid state, and Human Rights Watch said in twenty

1:10:29.960 --> 1:10:33.960
<v Speaker 2>twenty one, we reached this determination based on our documentation

1:10:34.120 --> 1:10:37.960
<v Speaker 2>of an overarching government policy to maintain the domination by

1:10:38.040 --> 1:10:42.799
<v Speaker 2>Jewish Israeli's over Palestinians. As recognition grows that these crimes

1:10:42.800 --> 1:10:46.760
<v Speaker 2>are being committed, the failure to recognize that reality requires

1:10:46.920 --> 1:10:49.599
<v Speaker 2>burying your head deeper and deeper into the sand.

1:10:50.080 --> 1:10:50.479
<v Speaker 3>Today.

1:10:50.600 --> 1:10:54.759
<v Speaker 2>Apartheid is not a hypothetical or future scenario, and I

1:10:54.800 --> 1:10:56.960
<v Speaker 2>apartheid is a very light word to use, but I

1:10:57.000 --> 1:11:00.920
<v Speaker 2>did want to just mention that they an organization, so

1:11:01.080 --> 1:11:05.040
<v Speaker 2>that not just like I don't know, there's it's officially

1:11:05.080 --> 1:11:07.280
<v Speaker 2>on paper that Israel sucks, Like why are we still

1:11:07.320 --> 1:11:09.799
<v Speaker 2>defending it? I'm just like, go rewatch the Bernie Sanders

1:11:09.880 --> 1:11:14.080
<v Speaker 2>video from yesterday, like or audio, because there's no reason

1:11:14.120 --> 1:11:17.679
<v Speaker 2>we should be funneling any kind of support into that country.

1:11:18.800 --> 1:11:23.240
<v Speaker 3>Yeah, yeah, I mean it. It's mad. We still made

1:11:23.240 --> 1:11:25.400
<v Speaker 3>a lot of money selling weapons to Israel, but it

1:11:25.560 --> 1:11:28.280
<v Speaker 3>used against like and a Robert and I pursued a

1:11:28.280 --> 1:11:33.200
<v Speaker 3>public records request for going on two years for like

1:11:34.320 --> 1:11:38.160
<v Speaker 3>these batteries that launch hundreds and hundreds of smoke grenades

1:11:38.160 --> 1:11:44.559
<v Speaker 3>and flash bangs that a US company is selling to Israel, Right, yeah,

1:11:44.680 --> 1:11:46.799
<v Speaker 3>like it's great they can fire them into a masque.

1:11:46.880 --> 1:11:48.080
<v Speaker 2>I mean not surprising.

1:11:48.840 --> 1:11:52.400
<v Speaker 3>No, it's just annoying. Annoying the wrong word. But like, yeah,

1:11:52.560 --> 1:11:54.160
<v Speaker 3>there are people who make a lot of money every

1:11:54.160 --> 1:11:58.360
<v Speaker 3>time things get more violent there, right, And people who

1:11:58.360 --> 1:11:59.400
<v Speaker 3>are very invested in that.

1:12:00.120 --> 1:12:03.679
<v Speaker 4>Yeah, and yeah, that's gooulish as fuck.

1:12:04.280 --> 1:12:08.720
<v Speaker 2>It is, And that's actually all I have. That's a

1:12:08.760 --> 1:12:12.759
<v Speaker 2>good good place to end if any But I hope

1:12:13.080 --> 1:12:16.160
<v Speaker 2>you learned something if you didn't know something in this episode,

1:12:16.439 --> 1:12:19.120
<v Speaker 2>and I hope you go watch Futterha or God's Fights

1:12:19.160 --> 1:12:21.719
<v Speaker 2>for Freedom. I don't think this is history that should

1:12:21.720 --> 1:12:25.960
<v Speaker 2>ever be understated or forgotten, so I'm always more than

1:12:26.000 --> 1:12:28.600
<v Speaker 2>happy to talk about it, even if it's depressing. So

1:12:28.680 --> 1:12:31.000
<v Speaker 2>thank you for joining me today, James.

1:12:31.120 --> 1:12:32.839
<v Speaker 4>It's okay, it's been very uplifting.

1:12:32.880 --> 1:12:35.559
<v Speaker 3>I don't be all right. It's important. It's it's very important.

1:12:36.360 --> 1:12:38.479
<v Speaker 3>Hopefully one day we'll have the PK Gaza episode.

1:12:38.840 --> 1:12:39.760
<v Speaker 2>Yes, that'll be great.

1:12:40.320 --> 1:12:40.759
<v Speaker 4>Yeah.

1:12:41.120 --> 1:12:43.400
<v Speaker 3>I guess if you're in the UK and have old

1:12:43.600 --> 1:12:47.360
<v Speaker 3>copies of Men's Health, you can read about young people

1:12:47.360 --> 1:12:51.040
<v Speaker 3>doing parkering Gaza. It's pretty heavy. I will have another

1:12:51.080 --> 1:12:52.320
<v Speaker 3>story about that soon.

1:12:52.680 --> 1:12:52.880
<v Speaker 4>Yeah.

1:12:52.880 --> 1:12:55.080
<v Speaker 3>Where should people? I think a good thing. Maybe if

1:12:55.120 --> 1:12:58.840
<v Speaker 3>we could end on like where, where is a good

1:12:58.840 --> 1:13:01.920
<v Speaker 3>place to find new about Palestine?

1:13:02.479 --> 1:13:05.960
<v Speaker 2>I really like El Jazeera, especially their opinion pieces are

1:13:06.000 --> 1:13:08.200
<v Speaker 2>pretty good because a lot of the times they're written

1:13:08.200 --> 1:13:11.120
<v Speaker 2>by people that are really passionate about what they're writing.

1:13:12.560 --> 1:13:16.759
<v Speaker 2>I think following actual Palestinians on social media is always

1:13:16.920 --> 1:13:21.640
<v Speaker 2>a good call. Like hummedal Kurd is one of the

1:13:21.680 --> 1:13:25.560
<v Speaker 2>most prominent voices recently that has been uplifted, and I

1:13:25.600 --> 1:13:27.920
<v Speaker 2>would follow his social media as his sister has one

1:13:27.960 --> 1:13:31.559
<v Speaker 2>as well. His family's house was basically we had the

1:13:31.600 --> 1:13:35.960
<v Speaker 2>threat of being demolished last year. His house was in

1:13:36.040 --> 1:13:38.760
<v Speaker 2>Schech if you remembered any of that stuff from last

1:13:38.840 --> 1:13:42.280
<v Speaker 2>year with the violence going on there. I also really

1:13:42.320 --> 1:13:46.800
<v Speaker 2>like Sobhitaha. He's on Instagram mostly and he has a

1:13:46.840 --> 1:13:50.000
<v Speaker 2>podcast now. I would highly recommend following his stuff. He

1:13:50.120 --> 1:13:55.280
<v Speaker 2>is so informed and so uh just easy to understand too,

1:13:56.080 --> 1:14:00.479
<v Speaker 2>So I would watch that And yeah, hummedal Kurt actually

1:14:00.600 --> 1:14:04.880
<v Speaker 2>was on some news program like like Face the Nation

1:14:05.040 --> 1:14:07.400
<v Speaker 2>or no, maybe not that, but he was on recently

1:14:08.320 --> 1:14:12.519
<v Speaker 2>like basically handing the asses of the people that were

1:14:12.520 --> 1:14:16.240
<v Speaker 2>talking to him about Israel and Palestine. Is that the

1:14:16.280 --> 1:14:16.960
<v Speaker 2>right way to say that.

1:14:17.000 --> 1:14:17.360
<v Speaker 4>I don't know.

1:14:17.439 --> 1:14:20.519
<v Speaker 2>He was just saying he was he was not willing

1:14:20.600 --> 1:14:23.160
<v Speaker 2>to be talked over and whatever.

1:14:23.240 --> 1:14:26.679
<v Speaker 3>Yeah, which I like, Yeah, he shouldn't be. My friend

1:14:26.720 --> 1:14:30.280
<v Speaker 3>Hossam is a photographer in Palestine. Most of those Alda

1:14:30.360 --> 1:14:34.400
<v Speaker 3>Zerra pieces you'll see are his photographs. Actually, well Sam

1:14:34.680 --> 1:14:40.200
<v Speaker 3>Salem g He's photograph we've worked together before. But yeah,

1:14:40.200 --> 1:14:42.200
<v Speaker 3>if you if you're a person who'd like to see pictures,

1:14:43.160 --> 1:14:44.120
<v Speaker 3>his pictures are very good.

1:14:44.680 --> 1:14:47.640
<v Speaker 2>Yeah, that's a good point too. Also, there are a

1:14:47.680 --> 1:14:50.800
<v Speaker 2>lot of accounts that are solely about Palestine, and a

1:14:50.800 --> 1:14:53.679
<v Speaker 2>lot of these Palestine activists follow them and share them,

1:14:53.720 --> 1:14:57.760
<v Speaker 2>so you will find more organizations by following them. There

1:14:57.840 --> 1:15:02.560
<v Speaker 2>is I for Palestine, there's I think it's like land Palestine.

1:15:02.840 --> 1:15:06.880
<v Speaker 2>Like I think there's a lot of really trusted accounts

1:15:06.920 --> 1:15:09.320
<v Speaker 2>on the Internet. You have to find the ones that

1:15:09.400 --> 1:15:13.840
<v Speaker 2>are trusted, and a lot of times it's stuff from

1:15:13.920 --> 1:15:15.679
<v Speaker 2>the ground and that's the stuff that needs to be

1:15:16.760 --> 1:15:20.920
<v Speaker 2>seen and shared. Because if there's going to be any

1:15:21.040 --> 1:15:24.800
<v Speaker 2>upside to fucking internet and social media, it has to

1:15:24.840 --> 1:15:28.920
<v Speaker 2>be to spread stuff like this around and make sure

1:15:28.920 --> 1:15:29.840
<v Speaker 2>people know about it.

1:15:29.880 --> 1:15:30.280
<v Speaker 10>I don't know.

1:15:31.200 --> 1:15:34.160
<v Speaker 3>Yeah, I think it gives us a way to like

1:15:34.960 --> 1:15:38.400
<v Speaker 3>get underneath that like hegemonic narrative and see what happens

1:15:38.400 --> 1:15:39.439
<v Speaker 3>to real people every day.

1:15:40.040 --> 1:15:40.760
<v Speaker 4>Yeah.

1:15:41.000 --> 1:16:14.360
<v Speaker 2>So yeah, that's that's all, okay, whatever, that's the episode by.

1:16:02.000 --> 1:16:04.840
<v Speaker 10>Hey and welcome to another episode of It Could Happen

1:16:04.920 --> 1:16:09.680
<v Speaker 10>here with me Andrew of the YouTube channel Andrews and

1:16:09.720 --> 1:16:12.600
<v Speaker 10>I'm joined today by It's me.

1:16:12.680 --> 1:16:17.360
<v Speaker 3>It's just James today, Just James. That's like a cringe

1:16:17.400 --> 1:16:18.560
<v Speaker 3>from the nineties.

1:16:19.920 --> 1:16:24.600
<v Speaker 10>Really, I was not aware, just sort of curiosity. James,

1:16:24.960 --> 1:16:27.800
<v Speaker 10>do you play any Paradox Games?

1:16:28.400 --> 1:16:29.920
<v Speaker 4>I don't. I don't know what that is.

1:16:30.240 --> 1:16:33.160
<v Speaker 3>I don't think a type of computer game.

1:16:34.080 --> 1:16:38.240
<v Speaker 10>Yeah, yeah, that was well, it's like a game development company,

1:16:38.240 --> 1:16:40.400
<v Speaker 10>and also they also distribute games as well.

1:16:40.680 --> 1:16:44.960
<v Speaker 3>Okay, you've hit an area about which I have very

1:16:45.000 --> 1:16:45.720
<v Speaker 3>little knowledge in.

1:16:46.760 --> 1:16:51.160
<v Speaker 10>Yeah, and by the way, this isn't sponsored, it's just uh,

1:16:51.320 --> 1:16:55.040
<v Speaker 10>it's how I ended up stumbling upon this topic. Right, Okay,

1:16:55.320 --> 1:16:57.080
<v Speaker 10>so just you know, hearing me for a second year.

1:16:57.200 --> 1:17:00.800
<v Speaker 10>So where the Paradox Games is Crusader Kings three?

1:17:01.600 --> 1:17:02.160
<v Speaker 3>Right?

1:17:02.280 --> 1:17:06.200
<v Speaker 5>Right, Yeah, it's okay.

1:17:06.360 --> 1:17:08.679
<v Speaker 3>You know, I'm already infitted to see where this goes.

1:17:09.720 --> 1:17:14.599
<v Speaker 10>So, yes, it's a medieval grand strategy game. It's sort

1:17:14.640 --> 1:17:21.160
<v Speaker 10>of like it's it's a combination of like those classic

1:17:21.479 --> 1:17:24.400
<v Speaker 10>sort of well grand strategy games I know, also a

1:17:24.400 --> 1:17:29.160
<v Speaker 10>bit of sims flail. You're playing as a character and

1:17:29.200 --> 1:17:32.720
<v Speaker 10>you're also playing as that character's dynasty, so you'll be fit.

1:17:32.840 --> 1:17:35.360
<v Speaker 10>You play as the grandfather, and then the father, and

1:17:35.360 --> 1:17:38.080
<v Speaker 10>then the son, and then the grandson, and so on

1:17:38.160 --> 1:17:44.599
<v Speaker 10>and so forth, and so I actually, if you can't tell,

1:17:44.640 --> 1:17:47.559
<v Speaker 10>I play the game sometimes a little bit too much,

1:17:48.320 --> 1:17:50.840
<v Speaker 10>but I appreciate the role playing. The setting a set

1:17:50.880 --> 1:17:54.439
<v Speaker 10>between either eight sixty seven or ten sixty six and

1:17:54.520 --> 1:17:57.400
<v Speaker 10>fourteen fifty three, which is considered the end of the

1:17:57.400 --> 1:18:05.080
<v Speaker 10>medieval era due to fall of Constantinople to the Ottomans. Yeah,

1:18:05.200 --> 1:18:07.040
<v Speaker 10>so you know, at a certain point and playing the game,

1:18:07.080 --> 1:18:09.479
<v Speaker 10>after I've played in pretty much every corner of the map,

1:18:09.640 --> 1:18:13.360
<v Speaker 10>I was looking for a new religious movement to spread

1:18:13.360 --> 1:18:16.400
<v Speaker 10>across the map for fun. Of course, this is something

1:18:16.400 --> 1:18:19.639
<v Speaker 10>I do with my free time. And I started reading

1:18:19.640 --> 1:18:22.519
<v Speaker 10>about all these different strands of Islam that they have

1:18:22.600 --> 1:18:26.120
<v Speaker 10>in the game, like the Commasians and the Ebadis and

1:18:26.240 --> 1:18:29.599
<v Speaker 10>the Sufreez. Yeah, and that led me to stumble across

1:18:29.680 --> 1:18:35.200
<v Speaker 10>the move Tasialism and the Naja Dad. And please bailed

1:18:35.200 --> 1:18:38.840
<v Speaker 10>me with the pronunciations of everything about to pronouncing this episode,

1:18:39.800 --> 1:18:45.840
<v Speaker 10>but move Tassilism and the Naja Dad. I started digging

1:18:45.840 --> 1:18:47.200
<v Speaker 10>into this stuff and that led me to make the

1:18:47.240 --> 1:18:52.479
<v Speaker 10>decision to talk about what I've been learning before I begin.

1:18:52.800 --> 1:18:58.160
<v Speaker 10>I know, even the idea of religious anarchisms is somewhat controversial,

1:18:58.960 --> 1:19:01.880
<v Speaker 10>particularly they describe and see between the anarchist slogan of

1:19:02.120 --> 1:19:05.120
<v Speaker 10>no gods, no masters, and of course the history of

1:19:05.400 --> 1:19:12.160
<v Speaker 10>various faith based class struggles. MY stance on it is complicated,

1:19:12.640 --> 1:19:15.200
<v Speaker 10>But whatever my stances, I don't think we could deny

1:19:15.320 --> 1:19:18.759
<v Speaker 10>the reality that religious anarchisms have existed in the past

1:19:19.320 --> 1:19:20.400
<v Speaker 10>and still exists today.

1:19:21.040 --> 1:19:23.920
<v Speaker 3>Now I'm really interested in this, I'm I'm just I'm

1:19:23.920 --> 1:19:28.680
<v Speaker 3>working on a book at the minute about anarchists at

1:19:28.720 --> 1:19:34.800
<v Speaker 3>war or I guess how anarchism meets war, and people

1:19:34.880 --> 1:19:39.760
<v Speaker 3>variously sort of defining out anarchism narrowly and widely. I

1:19:39.400 --> 1:19:41.640
<v Speaker 3>grew up in the early two thousands, I guess, with

1:19:41.760 --> 1:19:44.240
<v Speaker 3>like the kind of new anarchists, as Greber called it,

1:19:45.280 --> 1:19:50.960
<v Speaker 3>and they were always amongst that broader movement opposed to

1:19:50.960 --> 1:19:54.639
<v Speaker 3>like neoliberal globalization. There were always religious people, and I'm

1:19:54.640 --> 1:19:58.559
<v Speaker 3>not a religious person, And I went to a school

1:19:58.600 --> 1:20:01.599
<v Speaker 3>where there was a priest, and the priest had been

1:20:02.240 --> 1:20:04.839
<v Speaker 3>a member of the anti apartheid movement in South Africa

1:20:04.960 --> 1:20:09.280
<v Speaker 3>and was wanted there and had left for doing violence

1:20:09.280 --> 1:20:13.120
<v Speaker 3>to get which, like it's pretty based and so like

1:20:13.160 --> 1:20:14.360
<v Speaker 3>I have a lot of time for a lot of

1:20:14.439 --> 1:20:18.280
<v Speaker 3>religious people, it's always been kind of an area of

1:20:18.560 --> 1:20:22.880
<v Speaker 3>I guess interest to me this like religious anarchisms.

1:20:23.520 --> 1:20:30.200
<v Speaker 10>Yeah, it certainly it has a very eventful history. Yeah,

1:20:31.560 --> 1:20:33.280
<v Speaker 10>so I wanted to talk a bit about the rather

1:20:33.320 --> 1:20:37.760
<v Speaker 10>interesting history of just one tradition. Although the whole thing

1:20:37.800 --> 1:20:40.000
<v Speaker 10>about the anarchism and I'm going to be discussing is

1:20:40.040 --> 1:20:44.439
<v Speaker 10>that I wouldn't really call it anarchism, not at least

1:20:44.439 --> 1:20:49.240
<v Speaker 10>not by our standards. Yeah, it's more of a distinct

1:20:49.439 --> 1:20:55.040
<v Speaker 10>and notable resistance to centralized authority or a minimization and

1:20:55.080 --> 1:20:59.120
<v Speaker 10>decentralization of that authority. I think it's morek into like

1:20:59.560 --> 1:21:03.240
<v Speaker 10>a mini archism than an actual anarchism. Sure, right, but

1:21:03.960 --> 1:21:08.320
<v Speaker 10>it's still interesting to see I guess, the seeds of

1:21:08.320 --> 1:21:10.799
<v Speaker 10>anti authoritarianism through history.

1:21:10.880 --> 1:21:12.200
<v Speaker 4>Right.

1:21:12.360 --> 1:21:14.639
<v Speaker 10>So these particular movements, they have a sort of an

1:21:14.680 --> 1:21:19.280
<v Speaker 10>anti Khalif, Khalif being the religious leader in Islam, they

1:21:19.280 --> 1:21:22.799
<v Speaker 10>have a kind of an anti Khalif action that expanded

1:21:22.880 --> 1:21:29.080
<v Speaker 10>into a broader philosophical and political conclusions. So we can

1:21:29.080 --> 1:21:31.800
<v Speaker 10>start in the city of Basra in Iraq in the

1:21:31.960 --> 1:21:35.400
<v Speaker 10>eight hundreds, where a discussion was taking place recording how

1:21:35.400 --> 1:21:39.960
<v Speaker 10>the Uma or Islamic community should respond to a leader

1:21:40.080 --> 1:21:45.400
<v Speaker 10>of the Abbasid Caliphate would become corrupt and tyrannical. Now,

1:21:45.479 --> 1:21:47.680
<v Speaker 10>the two me and stream opinions were that of the

1:21:47.760 --> 1:21:51.120
<v Speaker 10>activists who believed in stage in a violent revolution to

1:21:51.160 --> 1:21:54.960
<v Speaker 10>install a new legitimate leader, and the quietists who believed

1:21:55.000 --> 1:22:03.080
<v Speaker 10>impatiently perseverant under tyranny or passively resistant. It's funny how

1:22:03.080 --> 1:22:11.200
<v Speaker 10>we see these kind of ideas about change rearing their

1:22:11.200 --> 1:22:14.519
<v Speaker 10>heads again and again and again throughout history, despite various

1:22:14.520 --> 1:22:17.639
<v Speaker 10>different contexts. The other people who were like, yeah, let's

1:22:17.640 --> 1:22:19.240
<v Speaker 10>go get it, and the other people who are like, yeah,

1:22:19.280 --> 1:22:22.120
<v Speaker 10>let's rock back a little bit and take things with

1:22:22.240 --> 1:22:29.080
<v Speaker 10>more passively. So that's interesting right now. Abubaka, the guy

1:22:29.120 --> 1:22:32.400
<v Speaker 10>who was the first caliph, he made it clear in

1:22:32.439 --> 1:22:37.000
<v Speaker 10>his inauguration that obedience is not incumbent upon his followers

1:22:37.560 --> 1:22:40.240
<v Speaker 10>if he contradicts the will of Allah. And for those

1:22:40.280 --> 1:22:44.120
<v Speaker 10>who don't know, Allah is God in the Islamic religion.

1:22:45.720 --> 1:22:50.240
<v Speaker 10>And yet the dominant position in Islam has been the

1:22:50.320 --> 1:22:53.920
<v Speaker 10>quietest position even to this day, the activist position is

1:22:54.080 --> 1:22:57.200
<v Speaker 10>less popular. Some would say some people have this idea

1:22:57.240 --> 1:23:00.439
<v Speaker 10>that the only manifestation of Islam can be the unseen

1:23:00.439 --> 1:23:03.640
<v Speaker 10>in the autocracies of Western Asia and the Arabian Peninsula.

1:23:04.120 --> 1:23:07.719
<v Speaker 10>But even back in Islam's Heidi, there were Muslims willing

1:23:07.760 --> 1:23:12.280
<v Speaker 10>to resist the tyrannical control of even religiously or ordained rulers.

1:23:14.160 --> 1:23:17.920
<v Speaker 10>So back to Bastra in the eight hundreds, there was

1:23:17.960 --> 1:23:21.120
<v Speaker 10>also a third category of solutions proposed, which we can

1:23:21.160 --> 1:23:24.200
<v Speaker 10>call anarchists in the general sense, but not really in

1:23:24.280 --> 1:23:29.240
<v Speaker 10>the actual sense. Most of the Muslim anarchists believe that

1:23:29.320 --> 1:23:33.000
<v Speaker 10>society could function without the caliph. They proposed a kind

1:23:33.040 --> 1:23:37.519
<v Speaker 10>of evolutionary anarchism where private property was not abolished per se,

1:23:38.080 --> 1:23:41.960
<v Speaker 10>but because the ruler was considered illegitimate, the titles of

1:23:42.000 --> 1:23:46.559
<v Speaker 10>property the ruler granted would also be considered illegitimate. They

1:23:46.600 --> 1:23:49.479
<v Speaker 10>also argue that the caliph must be agreed upon by

1:23:49.520 --> 1:23:53.320
<v Speaker 10>the entire community, which is no easy task considering how

1:23:53.439 --> 1:23:58.160
<v Speaker 10>Islam divided between Sunnis and Shia's almost immediately after the

1:23:58.160 --> 1:24:04.759
<v Speaker 10>prophet Muhammad died. However, without this consensus, no logismate clief

1:24:04.760 --> 1:24:07.280
<v Speaker 10>could exist, and it was widely accepted that a lot

1:24:07.400 --> 1:24:11.200
<v Speaker 10>did not impose obligations that were impossible to fulfill. So

1:24:11.240 --> 1:24:14.000
<v Speaker 10>then it was reason that then there was really no

1:24:14.080 --> 1:24:17.760
<v Speaker 10>obligation to establish legitimate clief if no consensus could be found,

1:24:18.439 --> 1:24:22.320
<v Speaker 10>there's a little loopool. Basically, we need full consensus. We're

1:24:22.360 --> 1:24:25.320
<v Speaker 10>never gonna get full consensus. Oh well, shrug, you.

1:24:25.280 --> 1:24:27.160
<v Speaker 3>Know, yeah.

1:24:27.560 --> 1:24:31.120
<v Speaker 10>And then in the time, in the contextbe this is,

1:24:31.960 --> 1:24:37.280
<v Speaker 10>you know, medieval times, you're seeing a lot more. You're

1:24:37.320 --> 1:24:41.120
<v Speaker 10>seeing several different political configurations and formations and ways of

1:24:41.240 --> 1:24:44.280
<v Speaker 10>organizing society. So some of them at the time, we

1:24:44.280 --> 1:24:47.400
<v Speaker 10>were seeing their neighbors, the Bedwinds, and the bed Winds

1:24:47.439 --> 1:24:50.719
<v Speaker 10>were living without rulers like normal. So they were like, well,

1:24:50.760 --> 1:24:54.680
<v Speaker 10>why can't we live without rulers like normal? And so

1:24:54.720 --> 1:24:58.400
<v Speaker 10>they use that as a justification as well. And so

1:24:58.400 --> 1:25:03.200
<v Speaker 10>they also had many proposed ranging from a radical decentralization

1:25:03.280 --> 1:25:07.599
<v Speaker 10>of public authority to a complete disillusion of public authority.

1:25:08.400 --> 1:25:13.040
<v Speaker 10>One particular genre proposals involved replacing the calief with elected officials,

1:25:13.479 --> 1:25:17.080
<v Speaker 10>either completely independent of each other or join together in

1:25:17.080 --> 1:25:20.639
<v Speaker 10>a federation, and these elected officials would be temporary and

1:25:20.880 --> 1:25:24.040
<v Speaker 10>only remain in office when legal disputes arose or when

1:25:24.080 --> 1:25:27.000
<v Speaker 10>an enemy invaded. When the problem was resolved, they would

1:25:27.000 --> 1:25:32.760
<v Speaker 10>lose their position and society would return to quote unquote anarchy.

1:25:33.560 --> 1:25:36.519
<v Speaker 10>There was even a minority sect which calls for the

1:25:36.560 --> 1:25:40.280
<v Speaker 10>complete abolition of the state, called it Nashda, and they

1:25:40.400 --> 1:25:43.200
<v Speaker 10>argue that if there wasn't sufficient agreement establish this in

1:25:43.280 --> 1:25:45.960
<v Speaker 10>a clief, there can never be enough to establish law

1:25:46.040 --> 1:25:51.400
<v Speaker 10>at all. They wanted not just political independence, but intellectual independence,

1:25:52.000 --> 1:25:54.599
<v Speaker 10>because according to them, individuals should be able to reason

1:25:54.640 --> 1:25:58.080
<v Speaker 10>for themselves and have no one above them but Allah.

1:25:58.880 --> 1:26:05.120
<v Speaker 10>Basically the religious anarchist slogan one God, no masters.

1:26:05.960 --> 1:26:09.639
<v Speaker 12>Yeah, right, but we'll get a twisted of course, all

1:26:09.640 --> 1:26:14.280
<v Speaker 12>this radical stuff apply to them within their group alone,

1:26:14.600 --> 1:26:16.479
<v Speaker 12>So if you weren't part of their group, you could

1:26:16.520 --> 1:26:17.840
<v Speaker 12>still be enslaved or killed.

1:26:18.760 --> 1:26:23.880
<v Speaker 10>So it's kind of a selective, yeah, it's a bit

1:26:23.920 --> 1:26:31.360
<v Speaker 10>selective in their freedom mindedness. Then in eight seventeen, so

1:26:31.439 --> 1:26:34.360
<v Speaker 10>a couple of years later, the center of religious power

1:26:34.400 --> 1:26:38.160
<v Speaker 10>and the Muslim world collapsed with the fall of Baghdad.

1:26:38.760 --> 1:26:42.760
<v Speaker 10>The chaos of civil war ensued, but in the absence

1:26:42.880 --> 1:26:46.920
<v Speaker 10>of public authority, they would naturally emerge an order out

1:26:46.920 --> 1:26:49.960
<v Speaker 10>of the chaos without central planet. As we've seen it

1:26:50.000 --> 1:26:53.799
<v Speaker 10>again and again and again throughout history, people self organized

1:26:53.800 --> 1:26:57.720
<v Speaker 10>to protect themselves and their positions collectively in times of

1:26:57.800 --> 1:27:01.040
<v Speaker 10>natural disaster, in times of crisis, people come together without

1:27:01.080 --> 1:27:04.080
<v Speaker 10>having a state, having without a state having to organize

1:27:04.080 --> 1:27:05.920
<v Speaker 10>them and tell them what to do and how to

1:27:05.960 --> 1:27:09.720
<v Speaker 10>do it. Yeah, such has been the case for centuries.

1:27:10.960 --> 1:27:12.800
<v Speaker 10>And speaking of centuries, we're going to jump ahead a

1:27:12.800 --> 1:27:15.439
<v Speaker 10>little bit to the twelfth century where we could see

1:27:15.439 --> 1:27:20.080
<v Speaker 10>a sort of a pseudo nihilist anarchist movement called the Kalandaria,

1:27:20.760 --> 1:27:25.680
<v Speaker 10>a movement of wandering ascetic Sufi dervishes from Andalusia and

1:27:25.720 --> 1:27:31.120
<v Speaker 10>Spain to Iran, Central Asia, India, and Pakistan. Many of

1:27:31.120 --> 1:27:36.360
<v Speaker 10>the Khalandaria had body persons and tattoos, in explicit defiance

1:27:36.400 --> 1:27:41.080
<v Speaker 10>of Islamic traditions that regarded such practices as haram. Here's

1:27:41.080 --> 1:27:43.839
<v Speaker 10>a bit of an interesting story. One of the earlier

1:27:44.240 --> 1:27:47.880
<v Speaker 10>divisions of the Malatimir was once being followed by a

1:27:47.920 --> 1:27:52.559
<v Speaker 10>crowd of admirers, and in reaction to their praise, he paused,

1:27:53.479 --> 1:28:00.760
<v Speaker 10>pulled out his pep and urinated on the ground. Is

1:28:00.760 --> 1:28:03.800
<v Speaker 10>a sort of a ratic It's almost like what seems

1:28:03.800 --> 1:28:04.360
<v Speaker 10>like Greek guy.

1:28:05.600 --> 1:28:11.639
<v Speaker 3>Oh, the one who like dies because of the d diogenies, right,

1:28:12.240 --> 1:28:15.160
<v Speaker 3>so he kind kind kind of like a Muslim.

1:28:15.200 --> 1:28:20.439
<v Speaker 10>Dirogenis a sort of a rejection of society and rejection

1:28:20.560 --> 1:28:23.200
<v Speaker 10>of its values. As a lot of people, a lot

1:28:23.200 --> 1:28:27.400
<v Speaker 10>of these divisies, they choose voluntary poverty and nudism as

1:28:27.439 --> 1:28:32.000
<v Speaker 10>a lifestyle. They were reject civilization. They would have a

1:28:32.400 --> 1:28:37.040
<v Speaker 10>sort of an active nihilism and director of society. One

1:28:37.080 --> 1:28:40.960
<v Speaker 10>of them has been quoted in saying an effect that

1:28:41.280 --> 1:28:45.200
<v Speaker 10>money is well. I don't know if I could say

1:28:45.200 --> 1:28:49.600
<v Speaker 10>that before he crossed that out. I think we I

1:28:49.640 --> 1:28:53.759
<v Speaker 10>think we get, we get the get the idea of course,

1:28:54.000 --> 1:28:58.200
<v Speaker 10>again not really anarchism in the classical sense, so in

1:28:59.479 --> 1:29:11.680
<v Speaker 10>an actual sense, but manifestation of one trend within or

1:29:11.720 --> 1:29:16.120
<v Speaker 10>one streak within an anarchist movement. Steak jumphead against the

1:29:16.240 --> 1:29:21.400
<v Speaker 10>nineteenth century. Now with perhaps the first anarchist to convert

1:29:21.400 --> 1:29:26.400
<v Speaker 10>to Islam, Ivan Aguelli born in Sweden in eighteen sixty nine.

1:29:27.479 --> 1:29:32.479
<v Speaker 10>Aguilli was interested in philosophy, spirituality, ideology and literature, and

1:29:32.520 --> 1:29:38.960
<v Speaker 10>he explored new ideas ravenously. He joined the Theosophical Society

1:29:39.000 --> 1:29:42.840
<v Speaker 10>in France and he met anarchist philosopher Peter Kropotkin in

1:29:42.840 --> 1:29:45.840
<v Speaker 10>London in eighteen ninety one. He also began reading the

1:29:45.960 --> 1:29:50.080
<v Speaker 10>Quran around in eighteen ninety two and invited Islam in

1:29:50.120 --> 1:29:54.160
<v Speaker 10>eighteen ninety seven. And GWELLI wrote about Islam and anarchism

1:29:54.360 --> 1:30:00.519
<v Speaker 10>fairly frequently, but he didn't really connect them together. However,

1:30:01.360 --> 1:30:07.679
<v Speaker 10>there was another one, another anarchist to convinced Islam, Isabelle Everhart.

1:30:08.800 --> 1:30:11.559
<v Speaker 10>She Grubb in Geneva and converted to Islam around eighteen

1:30:11.600 --> 1:30:15.360
<v Speaker 10>ninety six or ninety seven, and she challenged both Eastern

1:30:15.479 --> 1:30:19.960
<v Speaker 10>and Western norms through her writings and practice practice, pursuing

1:30:20.040 --> 1:30:24.000
<v Speaker 10>a nomadic lifestyle in Nigeria, joining a Sufi order and

1:30:24.080 --> 1:30:27.639
<v Speaker 10>expressing her unconventional spirit by dressing as a male when

1:30:27.680 --> 1:30:30.439
<v Speaker 10>she felt like, taking on a male name, and pursuing

1:30:30.439 --> 1:30:36.960
<v Speaker 10>a lifestyle of purported promiscuity, journalism, smoking kief, and journeying

1:30:37.000 --> 1:30:42.040
<v Speaker 10>across the North African desert by horse. I think she

1:30:42.080 --> 1:30:45.559
<v Speaker 10>would also be considered a figure of queer anarchist history.

1:30:47.600 --> 1:30:50.560
<v Speaker 10>I wasn't able to find anything about how she identified personally,

1:30:50.680 --> 1:30:57.360
<v Speaker 10>but apparently so. I don't know if she was a

1:30:57.360 --> 1:31:02.040
<v Speaker 10>cross dresser or if she was tramps or something else entirely.

1:31:02.800 --> 1:31:06.320
<v Speaker 3>Right, Like you get especially in that period, like like

1:31:06.439 --> 1:31:09.600
<v Speaker 3>misogyny is is so rampant that like it could be

1:31:09.680 --> 1:31:13.920
<v Speaker 3>necessary to like, I guess, to present as male even

1:31:13.960 --> 1:31:17.120
<v Speaker 3>if you weren't like trans in you and gender identity,

1:31:17.160 --> 1:31:20.040
<v Speaker 3>just to have access to things that were constrained I

1:31:20.080 --> 1:31:21.760
<v Speaker 3>don't know, like delimited as mets.

1:31:21.960 --> 1:31:24.400
<v Speaker 4>Rightly, Yeah, exactly makes sense.

1:31:25.000 --> 1:31:27.360
<v Speaker 3>Yeah, it's I think it's why it's to just be like,

1:31:27.439 --> 1:31:30.320
<v Speaker 3>we don't know, rather than to necessarily like like claim

1:31:30.360 --> 1:31:33.000
<v Speaker 3>to someone's identity stuff when what we know is their

1:31:33.040 --> 1:31:34.000
<v Speaker 3>presentation stuff.

1:31:35.000 --> 1:31:41.519
<v Speaker 10>Agreed. Also, during this time in the Ottoman Empire, there

1:31:41.600 --> 1:31:47.040
<v Speaker 10>was a not insignificant population of European anarchists, mostly Italians,

1:31:47.600 --> 1:31:51.240
<v Speaker 10>you know. Alexandria alone, there were approximately twelve thousand Italians

1:31:51.240 --> 1:31:54.280
<v Speaker 10>living and working, often in the building sector. By eighteen

1:31:54.280 --> 1:31:57.320
<v Speaker 10>seventy six anarchists they had organized a branch of the

1:31:57.439 --> 1:32:02.000
<v Speaker 10>Cyndicalist International Workers Association, and in the early eighteen hundreds

1:32:02.200 --> 1:32:05.720
<v Speaker 10>at Coomara, Testa and other Italian anarchists joined the Urabia

1:32:05.760 --> 1:32:08.280
<v Speaker 10>Prize in against the British, and this was perhaps the

1:32:08.320 --> 1:32:12.400
<v Speaker 10>first time that Muslims anarchists fought a military campaign side

1:32:12.439 --> 1:32:17.439
<v Speaker 10>by side other uprising was squashed. Anarchists were less harassed

1:32:17.439 --> 1:32:20.520
<v Speaker 10>in the Ottoman Empire than in many other parts of Europe.

1:32:22.560 --> 1:32:26.160
<v Speaker 10>Later on, in nineteen oh one, anarchists co founded a

1:32:26.200 --> 1:32:32.360
<v Speaker 10>free popular university, the University Popularity Libre or UPL, in Alexandria.

1:32:32.680 --> 1:32:35.880
<v Speaker 10>It provided free courses on subjects like tool stories and

1:32:36.080 --> 1:32:41.720
<v Speaker 10>Cunan's ideas, the arts, pragmatic topics like working negotiation strategies,

1:32:41.800 --> 1:32:45.920
<v Speaker 10>et cetera, et cetera, et cetera. However, common if you

1:32:46.000 --> 1:32:52.360
<v Speaker 10>were indigenous to the region, tough luck indigenous muslim and

1:32:52.880 --> 1:32:56.840
<v Speaker 10>indigenous Muslims and Arabic speakers went really part of the

1:32:56.960 --> 1:33:01.240
<v Speaker 10>upls program went't really included pretty much marginalized from the

1:33:01.320 --> 1:33:05.000
<v Speaker 10>education entirely, and the UPL crash became more and more

1:33:05.120 --> 1:33:12.920
<v Speaker 10>aimed toward and controlled by upper class interests. So that sucks.

1:33:14.120 --> 1:33:16.680
<v Speaker 3>Yeah, that's a fair yeah, lame.

1:33:17.680 --> 1:33:20.840
<v Speaker 10>Very lame. Yeah, a lot of disappointments in this episode,

1:33:20.960 --> 1:33:24.000
<v Speaker 10>people who are like nearly there and then kind of

1:33:24.000 --> 1:33:30.400
<v Speaker 10>there of course. Yeah, but that's that's that's part of history, right,

1:33:31.800 --> 1:33:35.519
<v Speaker 10>jumping head even more in the twentieth century. We got

1:33:35.520 --> 1:33:38.120
<v Speaker 10>to see the fall of the Caliphate in nineteen twenty

1:33:38.120 --> 1:33:43.640
<v Speaker 10>four and the two new influential currents of Salafiism or Slafism,

1:33:44.080 --> 1:33:47.799
<v Speaker 10>the Muslim Brotherhood which is known for their social democratic lenans,

1:33:48.320 --> 1:33:52.280
<v Speaker 10>and the Saudis, who are known for their monarchic venus.

1:33:54.160 --> 1:33:56.800
<v Speaker 4>To put it likely, Yeah, that's even so.

1:33:58.680 --> 1:34:02.840
<v Speaker 10>Yeah, they as possible yea, yeah, I mean we even

1:34:02.880 --> 1:34:06.360
<v Speaker 10>so late on a sort of an Islamic liberation theology

1:34:06.840 --> 1:34:11.680
<v Speaker 10>developing that dismissed bin Ladin and senseless and lifted up

1:34:11.720 --> 1:34:15.000
<v Speaker 10>the examples of the revolutionary Barbie movement of the eighteen hundreds,

1:34:15.400 --> 1:34:19.360
<v Speaker 10>Malcolm X and Ali Shariati's quest for a just and

1:34:19.479 --> 1:34:24.320
<v Speaker 10>classless society. Then there's also a neo Sufi group known

1:34:24.360 --> 1:34:29.479
<v Speaker 10>as the Murabhutin, the Mura Bhutun and the Inclusive Mosque

1:34:29.479 --> 1:34:33.120
<v Speaker 10>Initiative in London as other examples of you know, how

1:34:33.240 --> 1:34:38.240
<v Speaker 10>Islam could be used to resist some Islamic traditions. And

1:34:38.320 --> 1:34:42.280
<v Speaker 10>there are also several individuals today who have explicitly and

1:34:42.320 --> 1:34:47.120
<v Speaker 10>publicly self identified as Muslim anarchists, not Muslim and anarchists,

1:34:47.200 --> 1:34:52.799
<v Speaker 10>but specifically Muslim anarchists, including Ab dinner Pradu and Mohammad

1:34:52.880 --> 1:34:53.920
<v Speaker 10>jan Venus.

1:34:56.960 --> 1:34:59.960
<v Speaker 4>That's cool.

1:35:00.040 --> 1:35:06.800
<v Speaker 10>That's a sort of a basic rundown. But I think

1:35:06.840 --> 1:35:10.800
<v Speaker 10>inevitably with these sort of topics you sort of fraught ideas,

1:35:11.200 --> 1:35:14.400
<v Speaker 10>something like an Islamic anarchism, they're going to be some

1:35:14.640 --> 1:35:19.519
<v Speaker 10>challenges and criticisms, right, Yeah, I'd like for one, you know,

1:35:19.560 --> 1:35:24.000
<v Speaker 10>it's a fairly new concept, the idea of Islamic anarchism.

1:35:24.320 --> 1:35:27.040
<v Speaker 10>Like I went over, there were certain trends that can

1:35:27.120 --> 1:35:33.200
<v Speaker 10>be described as an archic, iphibian, generous, but the idea

1:35:33.240 --> 1:35:37.120
<v Speaker 10>of Islamic anarchism as the something going out of after

1:35:37.200 --> 1:35:41.440
<v Speaker 10>development of anarchism and through anarchism as a political philosophy,

1:35:42.080 --> 1:35:45.040
<v Speaker 10>it's fairly new and it challenges a lot of the

1:35:45.080 --> 1:35:49.959
<v Speaker 10>traditional Islamic teachings on authority and governance. So some scholars

1:35:50.040 --> 1:35:56.280
<v Speaker 10>practitioners have pointed out that with the emphasis of social order,

1:35:56.560 --> 1:35:58.680
<v Speaker 10>the emphasis of authority of the state in the role

1:35:58.760 --> 1:36:03.160
<v Speaker 10>of law, this idea of rejecting hierarchy and authority as

1:36:03.200 --> 1:36:09.880
<v Speaker 10>advocated by Islamic anarchists is you know, heretical practically. There's

1:36:09.920 --> 1:36:14.760
<v Speaker 10>also some criticism that with Islamic anarchisms rejection of all

1:36:14.840 --> 1:36:19.559
<v Speaker 10>forms of authority in hierarchy, it undermines the concept of tweed,

1:36:19.600 --> 1:36:24.880
<v Speaker 10>which is the belief in the oneness of God, and

1:36:24.920 --> 1:36:28.040
<v Speaker 10>by you know, rejecting that by undermining that concept and

1:36:28.160 --> 1:36:32.400
<v Speaker 10>promoting individualism and self rule, it sort of goes against

1:36:32.560 --> 1:36:35.720
<v Speaker 10>that teaching. Of course, like I mentioned earlier, there's also

1:36:35.800 --> 1:36:40.040
<v Speaker 10>this challenge to the idea that Islamic anarchism or Islamic

1:36:40.080 --> 1:36:43.360
<v Speaker 10>anarchism could be compatible because of the slogan and no cause,

1:36:43.439 --> 1:36:50.919
<v Speaker 10>no masters right. Of course, Islamic anarchists and other Islamic

1:36:50.960 --> 1:36:53.960
<v Speaker 10>socialists would argue that Islam should be seen as a

1:36:53.960 --> 1:36:56.960
<v Speaker 10>liberating force that can help individuals achieve freedom from a

1:36:57.000 --> 1:37:00.160
<v Speaker 10>Prussian exploitation. The same argument is made with a lot

1:37:00.200 --> 1:37:05.080
<v Speaker 10>of other strands of religious anarchisms as well, and so

1:37:05.240 --> 1:37:09.400
<v Speaker 10>to bring things to a sort of a close, I'd

1:37:09.439 --> 1:37:13.360
<v Speaker 10>say that, you know, like every religious anarchism, like every

1:37:13.400 --> 1:37:20.120
<v Speaker 10>political philosophy, like every religion, like everything, Honestly, people pick

1:37:20.360 --> 1:37:24.040
<v Speaker 10>and choose, you know, in Islam you can find elements

1:37:24.080 --> 1:37:28.280
<v Speaker 10>of quietism as well as activism detached to mysticism, as

1:37:28.320 --> 1:37:32.799
<v Speaker 10>well as pragmatic daily concerns, traditions of violence, and traditions

1:37:32.840 --> 1:37:40.679
<v Speaker 10>of non violence, moderation, and extremism. In anarchism, tensions exist

1:37:40.760 --> 1:37:47.960
<v Speaker 10>between pacifism and insurrectionism, cyndicalism and individualism, nationalism and anti nationalism,

1:37:48.360 --> 1:37:55.240
<v Speaker 10>collectivism and individualism. Again, and I'm not a Muslim, I'm

1:37:55.280 --> 1:37:58.320
<v Speaker 10>not a religious anarchist of any variety.

1:37:58.640 --> 1:37:58.800
<v Speaker 4>But.

1:38:00.720 --> 1:38:06.320
<v Speaker 10>I think that there is room for even if I

1:38:06.400 --> 1:38:12.080
<v Speaker 10>may not agree with it in all cases the conclusions

1:38:12.200 --> 1:38:15.439
<v Speaker 10>some people draw. I think there's room for these sorts

1:38:15.479 --> 1:38:19.120
<v Speaker 10>of dialogues to be had. I think there's room for

1:38:19.360 --> 1:38:25.240
<v Speaker 10>exploration to the history of all sorts of historical movements

1:38:25.320 --> 1:38:30.599
<v Speaker 10>and ideologies and religions and ideas, because I mean, there's

1:38:30.600 --> 1:38:35.479
<v Speaker 10>a whole legacy of billions of people who have lived

1:38:35.479 --> 1:38:38.280
<v Speaker 10>and died long before us, and I think I find

1:38:38.280 --> 1:38:43.000
<v Speaker 10>it interesting, at least as a thought exercise, to see

1:38:43.479 --> 1:38:45.760
<v Speaker 10>how they came to their conclusions as well. So I

1:38:45.800 --> 1:38:50.920
<v Speaker 10>hope this episode was thought provoking, enlightening and interesting to

1:38:51.640 --> 1:38:52.920
<v Speaker 10>those who tuned in.

1:38:54.120 --> 1:38:55.280
<v Speaker 4>Yeah, it was good.

1:38:55.360 --> 1:38:57.519
<v Speaker 3>It's always interesting to see these Yeah, like, we don't

1:38:57.520 --> 1:38:59.839
<v Speaker 3>have to agree with all of it, but it's interesting

1:38:59.880 --> 1:39:02.720
<v Speaker 3>to see where people come at these things from. It

1:39:02.840 --> 1:39:05.240
<v Speaker 3>was I was wondering if you were going to get

1:39:05.280 --> 1:39:07.840
<v Speaker 3>to or not. But like one of the things that

1:39:07.880 --> 1:39:12.240
<v Speaker 3>you saw in the Spanish like not really the Civil

1:39:12.280 --> 1:39:15.040
<v Speaker 3>War as much, but in the Second Republic was the

1:39:15.120 --> 1:39:21.160
<v Speaker 3>socialists and like left liberals explicitly selling out like Moroccan

1:39:21.960 --> 1:39:25.880
<v Speaker 3>Muslim people and North African people more generally whatever their faith,

1:39:25.920 --> 1:39:29.439
<v Speaker 3>and anarchists being like, no, we should express solidarity with

1:39:29.479 --> 1:39:32.599
<v Speaker 3>these people, like even if we if they are aren't

1:39:32.600 --> 1:39:34.760
<v Speaker 3>and some of them were part of like they were

1:39:34.720 --> 1:39:38.720
<v Speaker 3>anarchists in Spanish North Africa of course, but like even

1:39:38.760 --> 1:39:42.080
<v Speaker 3>if they weren't, being like, we should oppose colonialism, and

1:39:43.000 --> 1:39:46.519
<v Speaker 3>when every other kind of left stripe didn't, it's kind

1:39:46.520 --> 1:39:49.519
<v Speaker 3>of one of the failing sort of public not to So, yeah,

1:39:49.520 --> 1:39:51.559
<v Speaker 3>they've been these conversations, I guess for a long time.

1:39:51.640 --> 1:39:54.360
<v Speaker 3>Like it was interesting to hear about those Sufi's in

1:39:54.400 --> 1:39:57.920
<v Speaker 3>Spain and think about how long those conversations have been

1:39:57.920 --> 1:39:58.840
<v Speaker 3>going back and forth, you.

1:39:58.840 --> 1:40:03.400
<v Speaker 10>Know, exactly exactly. I think the whole Iberian Peninsula's really

1:40:03.400 --> 1:40:07.160
<v Speaker 10>interesting reachion in terms of the confluence of cultures. I

1:40:07.160 --> 1:40:11.080
<v Speaker 10>did miss that particular historical instance in my research with

1:40:11.160 --> 1:40:12.160
<v Speaker 10>also pointing it out.

1:40:12.520 --> 1:40:14.519
<v Speaker 4>Yeah, no worries big Nerd for that stuff.

1:40:17.680 --> 1:40:20.200
<v Speaker 3>Is there anything you'd like to plug before we get Andrew.

1:40:20.960 --> 1:40:25.520
<v Speaker 10>Sure, sure, so. You can find me on YouTube at andrewism,

1:40:26.680 --> 1:40:31.599
<v Speaker 10>on patreon dot com slash Saint Drew, and I've logged

1:40:31.720 --> 1:40:36.120
<v Speaker 10>off of Twitter, but if you want to get updates

1:40:37.080 --> 1:40:40.559
<v Speaker 10>when I do decide to log in to post updates

1:40:40.560 --> 1:40:43.920
<v Speaker 10>here and there, you could follow me on Twitter at underscore.

1:40:44.880 --> 1:40:47.120
<v Speaker 10>Thank you, Andrew, Take care everyone.

1:40:47.240 --> 1:41:07.200
<v Speaker 1>Peace, Oh boy, Welcome to It could happen here a

1:41:07.320 --> 1:41:12.000
<v Speaker 1>podcast about things falling apart and sometimes stuff that's less

1:41:12.000 --> 1:41:14.600
<v Speaker 1>depressing than that. This is gonna be a mix of

1:41:14.640 --> 1:41:18.400
<v Speaker 1>both of those things. I'm Robert Evans. My co hosts

1:41:18.800 --> 1:41:23.960
<v Speaker 1>for today are James Stout and Mia Wong. How are

1:41:24.000 --> 1:41:26.800
<v Speaker 1>we both? How are we all? How's everybody? How's everybody feeling?

1:41:28.080 --> 1:41:33.400
<v Speaker 3>I'm anticipating eagerly the topic of today's episode, so I'm

1:41:33.400 --> 1:41:36.280
<v Speaker 3>excited like a kid Christmas. Yeah.

1:41:36.320 --> 1:41:39.400
<v Speaker 1>So, James, that answers my question for you. But Mia,

1:41:39.439 --> 1:41:41.600
<v Speaker 1>have you ever heard of Lord Miles Rutledge.

1:41:42.160 --> 1:41:46.559
<v Speaker 5>I have seen him on Twitter and I cannot express

1:41:46.600 --> 1:41:48.080
<v Speaker 5>how excited I am for this.

1:41:48.560 --> 1:41:52.439
<v Speaker 1>So we are talking about a real piece of shit today.

1:41:52.600 --> 1:41:55.560
<v Speaker 1>This is kind of relevant to our I try to

1:41:55.600 --> 1:41:59.760
<v Speaker 1>always justify you know, our purview is broadly speaking, collapse,

1:42:00.040 --> 1:42:03.040
<v Speaker 1>you know, what we call the crumbles, and Miles Rutledge

1:42:03.120 --> 1:42:06.479
<v Speaker 1>is a perfect example of the kind of grifters and

1:42:06.600 --> 1:42:10.479
<v Speaker 1>conmen who sort of sort of seep in at the

1:42:10.600 --> 1:42:14.040
<v Speaker 1>edges of war and disaster and calamity and have for forever,

1:42:14.160 --> 1:42:18.120
<v Speaker 1>you know, they're in behind the bastards. We've done a

1:42:18.160 --> 1:42:22.200
<v Speaker 1>couple episodes on like different white people who tried at

1:42:22.240 --> 1:42:25.160
<v Speaker 1>various points to like conquer Latin American nations, and like

1:42:25.240 --> 1:42:28.760
<v Speaker 1>the seventeen and eighteen hundreds, just kind of during these

1:42:28.800 --> 1:42:31.240
<v Speaker 1>periods of there would be a bunch of rebellions going on,

1:42:31.360 --> 1:42:33.439
<v Speaker 1>and so like some group of mercenaries would be like,

1:42:33.760 --> 1:42:37.520
<v Speaker 1>I bet we can like steal Nicaragua, right, let's Goways

1:42:37.520 --> 1:42:40.920
<v Speaker 1>wear the shot. You know, you get these kind of

1:42:41.000 --> 1:42:44.160
<v Speaker 1>like these kind of people, and Lord Myles Rutledge is

1:42:44.200 --> 1:42:48.040
<v Speaker 1>sort of the lower body count end of that, but

1:42:48.080 --> 1:42:51.000
<v Speaker 1>in some ways a lot more frustrating because at least, look,

1:42:51.320 --> 1:42:56.400
<v Speaker 1>there's there's something respectable about trying to violently conquer another

1:42:56.520 --> 1:42:59.720
<v Speaker 1>country and then getting murdered yourself. There's at least like

1:42:59.760 --> 1:43:03.360
<v Speaker 1>a a degree of honesty there. This guy, Miles Rutledge

1:43:03.439 --> 1:43:08.400
<v Speaker 1>is like purely but like doing war tourism in order

1:43:08.439 --> 1:43:11.160
<v Speaker 1>to like pump his his TikTok and his Instagram and

1:43:11.160 --> 1:43:14.479
<v Speaker 1>his YouTube. And I find that worse than like, I

1:43:14.479 --> 1:43:17.080
<v Speaker 1>don't know those guys who tried to overthrow Venezuela and

1:43:17.120 --> 1:43:22.720
<v Speaker 1>got captured by fishermen. So they were great, yeah, and

1:43:22.760 --> 1:43:25.519
<v Speaker 1>then laid in their own piss on camera. Beautiful story,

1:43:25.640 --> 1:43:32.160
<v Speaker 1>perfect story, took a b begun with them, Such a

1:43:32.200 --> 1:43:36.360
<v Speaker 1>good story. And this one has a similar this story, thankfully,

1:43:36.360 --> 1:43:38.920
<v Speaker 1>Miles the story has has a is an ending almost

1:43:39.000 --> 1:43:43.519
<v Speaker 1>that satisfying. So Miles Rutledge was born on James. Actually,

1:43:43.520 --> 1:43:44.960
<v Speaker 1>I'm gonna I'm gonna bring you in for a second.

1:43:45.040 --> 1:43:47.160
<v Speaker 1>How do I spell this last name? R o U

1:43:47.240 --> 1:43:49.920
<v Speaker 1>T l E d g E. He's British age.

1:43:50.680 --> 1:43:55.600
<v Speaker 3>Routledge believe if it's the same as the academic publisher,

1:43:55.800 --> 1:43:58.560
<v Speaker 3>which which is spelled the same, and then it's Routledge.

1:43:58.600 --> 1:44:00.760
<v Speaker 3>And look, I don't give a fuck about scary field.

1:44:00.760 --> 1:44:01.960
<v Speaker 3>Sad to say, have we won?

1:44:02.520 --> 1:44:07.880
<v Speaker 1>Yeah? Okay, So Miles Routledge was born on September fourteenth,

1:44:08.080 --> 1:44:12.320
<v Speaker 1>nineteen ninety nine, probably somewhere near Birmingham. I don't think

1:44:12.320 --> 1:44:15.200
<v Speaker 1>we have, like like it's just kind of based on shit,

1:44:15.320 --> 1:44:17.839
<v Speaker 1>he said. But yeah, I don't see why he'd probably

1:44:17.880 --> 1:44:20.559
<v Speaker 1>he'd lie about that. I don't think people brag about

1:44:20.600 --> 1:44:21.640
<v Speaker 1>coming from Birmingham.

1:44:21.920 --> 1:44:28.680
<v Speaker 3>Yeah, it's like yeah, yeah.

1:44:28.800 --> 1:44:33.040
<v Speaker 1>So unfortunately, thanks to generations of medical advancements, he survived

1:44:33.120 --> 1:44:35.280
<v Speaker 1>to adulthood. Because he does strike me as the kind

1:44:35.320 --> 1:44:37.240
<v Speaker 1>of person who wouldn't have done that in like the

1:44:37.280 --> 1:44:40.599
<v Speaker 1>eighteen hundreds, he got into the University of I'm gonna

1:44:40.600 --> 1:44:42.160
<v Speaker 1>need your help here again, James.

1:44:42.000 --> 1:44:45.040
<v Speaker 4>Lowborough, Luffborough, Luffbrough.

1:44:45.160 --> 1:44:51.679
<v Speaker 5>Unbelievable. That sounds like an incredibly obscure World War two

1:44:51.800 --> 1:44:53.479
<v Speaker 5>German aerial division or something.

1:44:53.800 --> 1:44:59.519
<v Speaker 1>Yeah, yeah, yeah, yeah, that's like the very Broie section

1:44:59.560 --> 1:45:05.439
<v Speaker 1>of the So he gets into the University of luft

1:45:05.520 --> 1:45:10.040
<v Speaker 1>bro as a fucking physics student, or so he says,

1:45:10.120 --> 1:45:12.760
<v Speaker 1>and sometime within the last two years he got an

1:45:12.760 --> 1:45:15.160
<v Speaker 1>internship at an investment banking firm.

1:45:16.040 --> 1:45:19.000
<v Speaker 3>So the guy a kind of guy.

1:45:19.640 --> 1:45:22.719
<v Speaker 1>He's laser targeted on a career as a giant piece

1:45:22.760 --> 1:45:27.519
<v Speaker 1>of shit. But I haven't found much in my casual

1:45:27.560 --> 1:45:30.280
<v Speaker 1>research about his financial situation or how much money he

1:45:30.360 --> 1:45:32.840
<v Speaker 1>was born into. But I think he was like, I'm

1:45:32.840 --> 1:45:35.160
<v Speaker 1>gonna guess his parents were at least comfortable because, as

1:45:35.200 --> 1:45:37.719
<v Speaker 1>a young man still in college, he had the funds

1:45:37.760 --> 1:45:41.720
<v Speaker 1>to travel pretty extensively, starting in twenty nineteen when he

1:45:41.800 --> 1:45:45.280
<v Speaker 1>visited the Chernobyl Exclusion Zone. Now, this is one of

1:45:45.320 --> 1:45:47.720
<v Speaker 1>the most popular destinations in the world for what is

1:45:47.800 --> 1:45:51.519
<v Speaker 1>called dark tourism, and this is largely this is people

1:45:51.560 --> 1:45:55.240
<v Speaker 1>who live kind of boring lives otherwise traveling to places

1:45:55.280 --> 1:45:57.800
<v Speaker 1>that sound scary in order to impress people on like

1:45:57.960 --> 1:46:00.360
<v Speaker 1>the TikTok or whatever. Now I just said that, but

1:46:00.640 --> 1:46:03.479
<v Speaker 1>I don't think there's anything wrong. Now, there's like a

1:46:03.760 --> 1:46:06.679
<v Speaker 1>lot of problems with getting to Chernobyle because of the war,

1:46:06.720 --> 1:46:09.599
<v Speaker 1>but like prior to the expand innovation, I don't think

1:46:09.600 --> 1:46:12.640
<v Speaker 1>there's anything wrong with wanting to like see Chernobyle. My

1:46:12.920 --> 1:46:16.559
<v Speaker 1>thinking on like the ethics of going somewhere dangerous or

1:46:16.560 --> 1:46:20.280
<v Speaker 1>whatever is like, are you increasing the odds of like

1:46:20.760 --> 1:46:24.760
<v Speaker 1>causing a problem that diverts medical resources or other resources

1:46:24.800 --> 1:46:28.320
<v Speaker 1>in a way that like harms people who have no

1:46:28.439 --> 1:46:31.080
<v Speaker 1>choice in being there? Right, and visiting Chernobyl whatever, You're

1:46:31.120 --> 1:46:35.280
<v Speaker 1>not really putting anyone at risk, So that's fine. But

1:46:35.479 --> 1:46:38.760
<v Speaker 1>in may of twenty twenty one, though Miles Rutledge made

1:46:38.760 --> 1:46:40.680
<v Speaker 1>the decision to plan a trip to somewhere that it

1:46:40.800 --> 1:46:45.719
<v Speaker 1>was distinctly not fine to visit as a tourist, Afghanistan. Now,

1:46:46.040 --> 1:46:48.080
<v Speaker 1>he decided to head over there during kind of the

1:46:48.200 --> 1:46:50.720
<v Speaker 1>end stages of the war. Although if you guys can

1:46:50.760 --> 1:46:56.240
<v Speaker 1>remember back that far, the collapse of the Afghan government

1:46:56.360 --> 1:46:59.559
<v Speaker 1>that the United States had backed happened more rapidly than

1:46:59.640 --> 1:47:02.519
<v Speaker 1>most people had predicted, so it was kind of like

1:47:03.040 --> 1:47:05.240
<v Speaker 1>less clear I think when he booked his trip that

1:47:05.280 --> 1:47:07.400
<v Speaker 1>thinks we're going to fall apart quite that quickly.

1:47:08.040 --> 1:47:11.320
<v Speaker 3>Yeah, humor to feel the same way about that.

1:47:11.560 --> 1:47:15.120
<v Speaker 1>Yeah, yeah, yeah, So yeah, it's one of those things

1:47:15.160 --> 1:47:19.840
<v Speaker 1>where like Miles, you know, his plan to go there

1:47:19.960 --> 1:47:21.960
<v Speaker 1>was again not as like he's not heading there as

1:47:21.960 --> 1:47:24.519
<v Speaker 1>a journalist. There's not like a story he wants to tell.

1:47:24.560 --> 1:47:27.719
<v Speaker 1>He's not traveling there for kind of a practical purpose,

1:47:28.080 --> 1:47:30.519
<v Speaker 1>Like he really does frame this as just he wanted

1:47:30.560 --> 1:47:32.840
<v Speaker 1>to go on vacation, and he wanted to go on

1:47:32.960 --> 1:47:36.320
<v Speaker 1>vacation specifically for what I think is probably like the

1:47:36.400 --> 1:47:40.280
<v Speaker 1>dumbest reason I've ever heard of anyone choosing of a

1:47:40.479 --> 1:47:45.160
<v Speaker 1>vacation location, especially choosing fucking Afghanistan as a vacation location.

1:47:45.240 --> 1:47:47.240
<v Speaker 1>I'm going to play a clip from one of his

1:47:47.800 --> 1:47:48.719
<v Speaker 1>YouTube videos.

1:47:48.760 --> 1:47:50.960
<v Speaker 5>Now, why am I in Afghanistan?

1:47:51.000 --> 1:47:52.160
<v Speaker 4>Well, that's a really good question.

1:47:52.280 --> 1:47:56.080
<v Speaker 5>During COVID lockdowns. Afghanistan's only open without a vaccine man date,

1:47:56.160 --> 1:47:57.000
<v Speaker 5>So I just think.

1:47:58.000 --> 1:48:01.840
<v Speaker 3>I've never heard his voice before. I'm more angry now.

1:48:04.760 --> 1:48:09.000
<v Speaker 1>To Afghanistan because they don't have a fucking vaccine mandate.

1:48:09.840 --> 1:48:15.160
<v Speaker 4>Oh my fucking real warrior for freedom.

1:48:15.520 --> 1:48:23.000
<v Speaker 1>Yeah, just the just the dumbest idiot. I hate him.

1:48:23.320 --> 1:48:26.680
<v Speaker 1>So anyway, as a result of wanting to avoid the

1:48:26.760 --> 1:48:30.200
<v Speaker 1>vaccine mandate, Miles joined the long and historic line of

1:48:30.280 --> 1:48:32.800
<v Speaker 1>young British Men who have gone out to Afghanistan on

1:48:32.840 --> 1:48:36.519
<v Speaker 1>a lark. Unfortunately, unlike many of them, Miles would survive

1:48:36.600 --> 1:48:39.920
<v Speaker 1>his adventure. He does not seem to have a regular

1:48:39.960 --> 1:48:43.280
<v Speaker 1>Wikipedia yet, but he does have an entry on something

1:48:43.320 --> 1:48:48.360
<v Speaker 1>called everybody Wiki, which yeah, yeah, which I hadn't heard

1:48:48.360 --> 1:48:52.719
<v Speaker 1>it that one before, but it's it very hilariously lists

1:48:52.760 --> 1:48:56.559
<v Speaker 1>his occupation as quote, posting online during the twenty twenty

1:48:56.560 --> 1:48:57.639
<v Speaker 1>one Siege of Kabul.

1:49:01.960 --> 1:49:04.719
<v Speaker 3>That's great, that's that's actually Tim Kennedy.

1:49:04.880 --> 1:49:05.360
<v Speaker 4>That's great.

1:49:07.840 --> 1:49:12.240
<v Speaker 1>So for obvious reasons. He encountered difficulties. He wound up

1:49:12.280 --> 1:49:14.040
<v Speaker 1>sleeping by the side of the road one night, he

1:49:14.120 --> 1:49:18.120
<v Speaker 1>was taken into Taliban custody. While he makes a big

1:49:18.160 --> 1:49:20.400
<v Speaker 1>deal out of this, I actually don't think he was

1:49:20.439 --> 1:49:23.360
<v Speaker 1>ever in serious danger, particularly not compared to, for example,

1:49:23.400 --> 1:49:25.680
<v Speaker 1>the people fighting and dying or the civilians and said

1:49:25.720 --> 1:49:28.000
<v Speaker 1>he's taken by the Taliban, who had to endure an

1:49:28.000 --> 1:49:31.160
<v Speaker 1>often violent change of regime when the Taliban was taking

1:49:31.200 --> 1:49:34.080
<v Speaker 1>over here. And lets you know, obviously there's the danger

1:49:34.120 --> 1:49:36.640
<v Speaker 1>of like accidents on the road, which is always a

1:49:36.680 --> 1:49:39.080
<v Speaker 1>significant danger in a place called like Afghanistan. There's the

1:49:39.200 --> 1:49:42.240
<v Speaker 1>danger of you know, being caught up in a fight

1:49:42.400 --> 1:49:46.360
<v Speaker 1>or something potentially, But the Taliban in this kind of

1:49:46.439 --> 1:49:48.800
<v Speaker 1>late stage of their takeover, had no desire to harm

1:49:48.800 --> 1:49:51.479
<v Speaker 1>a British citizen like Miles, or to harm like, you know,

1:49:51.600 --> 1:49:54.479
<v Speaker 1>Americans who were in the country. And in fact, we're

1:49:54.560 --> 1:49:56.400
<v Speaker 1>working kind of in the later stages of the US

1:49:56.439 --> 1:49:59.000
<v Speaker 1>evacuation to try to make sure it happened peacefully, not

1:49:59.000 --> 1:50:01.200
<v Speaker 1>because the Taliban is so good guys, but because like

1:50:01.560 --> 1:50:05.080
<v Speaker 1>there's no geopolitical benefit to them from like a random

1:50:05.120 --> 1:50:07.960
<v Speaker 1>British traveler dying. It's just gonna cause problems for them.

1:50:08.640 --> 1:50:10.600
<v Speaker 4>Yeah, it's just stress and a.

1:50:11.320 --> 1:50:14.160
<v Speaker 1>Yeah, like they didn't have like, I don't believe they were.

1:50:14.240 --> 1:50:20.080
<v Speaker 1>The Taliban was, ever, like threatened his life in any way. Miles, though,

1:50:20.240 --> 1:50:22.680
<v Speaker 1>posted through it, reporting that he was stuck in a

1:50:22.720 --> 1:50:26.080
<v Speaker 1>pickle and giving details of his experience to fans on

1:50:26.120 --> 1:50:29.360
<v Speaker 1>four Chan and Twitch. He started using the name James.

1:50:29.360 --> 1:50:31.200
<v Speaker 1>You had asked about this, he started using the name

1:50:31.280 --> 1:50:33.960
<v Speaker 1>Lord Miles due to the fact that he had purchased

1:50:33.960 --> 1:50:37.519
<v Speaker 1>a fifteen pound lordship certificate as a bit I knew,

1:50:38.520 --> 1:50:41.080
<v Speaker 1>I knew. Yeah, yeah, yeah, not that surprising.

1:50:41.200 --> 1:50:41.599
<v Speaker 4>Huh.

1:50:41.760 --> 1:50:43.559
<v Speaker 3>What can't say that?

1:50:44.520 --> 1:50:47.839
<v Speaker 1>Sorry, no you can You're you're you're British.

1:50:47.840 --> 1:50:50.040
<v Speaker 3>It's fine, okay, Daniel, Yeah, I leave that one in.

1:50:50.360 --> 1:50:55.400
<v Speaker 3>That is my conviction. I what a twat, Sorry, what

1:50:55.439 --> 1:50:58.920
<v Speaker 3>an absolute prick because he's what's really fucking frustrated. Everything

1:50:58.920 --> 1:51:01.839
<v Speaker 3>about his existence is for frustrating right now. So it's

1:51:02.120 --> 1:51:05.960
<v Speaker 3>what's so annoying is he's playing this fucking twee parochial

1:51:06.080 --> 1:51:09.800
<v Speaker 3>version of Britishness for an exclusively in American audience. Right,

1:51:09.800 --> 1:51:13.200
<v Speaker 3>if you're born near fucking Birmingham, we're not all. Look,

1:51:13.520 --> 1:51:16.479
<v Speaker 3>we are not all pride and prejudice people. And if

1:51:16.479 --> 1:51:18.880
<v Speaker 3>you've moved to another country, you will constantly encounter people

1:51:18.880 --> 1:51:21.920
<v Speaker 3>thinking you grew up in Harry Potterland. But like, we're

1:51:22.000 --> 1:51:26.080
<v Speaker 3>not all turfs either. But like he's fucking doing it,

1:51:26.160 --> 1:51:28.559
<v Speaker 3>like and he's doing it like a naive America. Like

1:51:29.080 --> 1:51:32.599
<v Speaker 3>there are like the Scottish Parliament has made statements about

1:51:32.640 --> 1:51:37.559
<v Speaker 3>not buying these stupid Scottish titles. Yeah, here's a pray.

1:51:38.160 --> 1:51:41.800
<v Speaker 1>Yeah, it's it's very silly. He justified this by saying,

1:51:41.800 --> 1:51:44.160
<v Speaker 1>because I think he buys it while he's in Afghanistan,

1:51:44.320 --> 1:51:47.240
<v Speaker 1>he explained to his followers, the Taliban may see that

1:51:47.280 --> 1:51:52.000
<v Speaker 1>as a reason to keep me alive, some negotiating powder powers.

1:51:52.000 --> 1:51:55.120
<v Speaker 1>They'll think I'm important. They don't care. They don't want

1:51:55.160 --> 1:51:58.599
<v Speaker 1>any fucking Westerners dying in the country because it'll fuck

1:51:58.680 --> 1:52:01.120
<v Speaker 1>up their chances of like you know, they want to

1:52:01.160 --> 1:52:04.840
<v Speaker 1>get integrated to the like fucking global economy. They want

1:52:04.840 --> 1:52:07.439
<v Speaker 1>to qualify for like loans and ship like they don't

1:52:07.479 --> 1:52:10.240
<v Speaker 1>want to They don't want the problems that you dying bring,

1:52:10.360 --> 1:52:12.559
<v Speaker 1>Like you being a lord has not going to impact

1:52:12.560 --> 1:52:13.240
<v Speaker 1>this in any way.

1:52:13.600 --> 1:52:14.360
<v Speaker 4>Yeah, and they don't.

1:52:14.360 --> 1:52:17.960
<v Speaker 5>They don't want like the British government deciding like, oh, ship,

1:52:18.040 --> 1:52:20.160
<v Speaker 5>they killed someone, now we need to just bomb like

1:52:20.520 --> 1:52:22.120
<v Speaker 5>cobble for eight months or whatever.

1:52:22.880 --> 1:52:25.400
<v Speaker 3>Now. I don't want to say in his defense because

1:52:25.400 --> 1:52:26.680
<v Speaker 3>I would not like to speak in his defense. But

1:52:26.720 --> 1:52:28.640
<v Speaker 3>I will say that the one person who might be

1:52:28.680 --> 1:52:31.719
<v Speaker 3>conned by a lordship you bought online is Boris Johnson.

1:52:32.120 --> 1:52:36.559
<v Speaker 1>Yeah, have an impact on Bojo.

1:52:38.080 --> 1:52:39.720
<v Speaker 3>Yeah, but it is.

1:52:39.920 --> 1:52:42.040
<v Speaker 5>It is not defense. It's not like Bojo's gonna be

1:52:42.040 --> 1:52:43.280
<v Speaker 5>sticking around for very long.

1:52:43.400 --> 1:52:43.519
<v Speaker 10>Right.

1:52:43.720 --> 1:52:46.840
<v Speaker 5>You have like you every every every like seven weeks,

1:52:46.880 --> 1:52:49.400
<v Speaker 5>you are rolling a dice as to whether the Conservative

1:52:49.439 --> 1:52:51.679
<v Speaker 5>PM is someone you can con with the lordship title.

1:52:51.880 --> 1:52:55.040
<v Speaker 3>Yeah. Well, none of them in the last few years

1:52:55.080 --> 1:52:57.440
<v Speaker 3>have been what I would call intellectual titans.

1:52:58.800 --> 1:52:59.360
<v Speaker 4>That's true.

1:52:59.400 --> 1:53:02.920
<v Speaker 5>But but but Hope springs a turtle, Rishi sud acts

1:53:02.920 --> 1:53:06.240
<v Speaker 5>in trouble too, so they might I don't know.

1:53:07.880 --> 1:53:12.599
<v Speaker 3>A brave shot. You just really go down the fast road.

1:53:13.000 --> 1:53:15.920
<v Speaker 1>I really I feel sorry for you all across the pond.

1:53:15.960 --> 1:53:18.040
<v Speaker 1>I can't imagine what it would be like to have

1:53:18.400 --> 1:53:21.479
<v Speaker 1>your politicians be national laughing stocks. I mean, that's just

1:53:21.520 --> 1:53:24.000
<v Speaker 1>gotta be that's just got to be hard. No American,

1:53:24.360 --> 1:53:27.479
<v Speaker 1>we we'll ever know what that's like. We are ruled

1:53:27.520 --> 1:53:31.759
<v Speaker 1>by the hero of Ireland. Oh I I was gonna

1:53:31.800 --> 1:53:34.360
<v Speaker 1>talk about, you know, my hero, the governor of Florida

1:53:34.400 --> 1:53:37.280
<v Speaker 1>and his best friend, the pedophile who just committed suicide.

1:53:39.560 --> 1:53:40.680
<v Speaker 5>This a different pedophile.

1:53:41.000 --> 1:53:43.880
<v Speaker 1>No, this is the pedophile who like backed Santus's like

1:53:43.920 --> 1:53:46.600
<v Speaker 1>early political rise and now just killed himself after he

1:53:46.640 --> 1:53:47.360
<v Speaker 1>got exposed.

1:53:47.840 --> 1:53:50.439
<v Speaker 5>Oh so it's this isn't all Alexander. Okay, never mind,

1:53:50.960 --> 1:53:56.880
<v Speaker 5>this is a different pedophile. I'm every day there's a

1:53:56.920 --> 1:53:57.280
<v Speaker 5>new one.

1:53:57.280 --> 1:53:57.679
<v Speaker 4>I can't.

1:53:57.720 --> 1:53:58.320
<v Speaker 5>I can't.

1:53:58.800 --> 1:54:03.680
<v Speaker 3>It's not Mike Gates's a friend who's also aphile.

1:54:04.560 --> 1:54:07.280
<v Speaker 1>Now you know who I cannot prove at this point

1:54:07.280 --> 1:54:10.320
<v Speaker 1>as a pedophile, Miles Rutledge. So let's get back to

1:54:10.360 --> 1:54:15.880
<v Speaker 1>his story please. So he also claimed during this period

1:54:15.920 --> 1:54:18.719
<v Speaker 1>where he's kind of like quote unquote on the run,

1:54:19.760 --> 1:54:22.720
<v Speaker 1>that the four Chan users he was posting with kept

1:54:22.760 --> 1:54:26.080
<v Speaker 1>him alive by giving him updates on Taliban progress through

1:54:26.120 --> 1:54:31.560
<v Speaker 1>ocent as they advanced through Kabul. That's broadly speaking, not impossible.

1:54:31.920 --> 1:54:34.960
<v Speaker 1>So the idea that Miles, again, I don't believe he

1:54:35.040 --> 1:54:38.080
<v Speaker 1>was ever threatened by the Taliban. They're again not nice people,

1:54:38.120 --> 1:54:40.360
<v Speaker 1>but they're not like unhinten, They're not isis you know.

1:54:40.680 --> 1:54:43.600
<v Speaker 1>They they are a government. They don't have a benefit

1:54:43.640 --> 1:54:48.840
<v Speaker 1>in something bad happening to someone like him. So Miles, though,

1:54:48.880 --> 1:54:51.480
<v Speaker 1>played up the idea that he was something between a tourist,

1:54:51.520 --> 1:54:55.240
<v Speaker 1>a journalist, and a philanthropist building his trip to Afghanistan

1:54:55.360 --> 1:54:58.160
<v Speaker 1>is a quote little charity thing. At the same time

1:54:58.200 --> 1:55:00.600
<v Speaker 1>as he said that he was prepared for dea when

1:55:00.600 --> 1:55:03.040
<v Speaker 1>he couldn't immediately secure a way out of the country,

1:55:03.480 --> 1:55:06.560
<v Speaker 1>Eventually a United Nations safe house took him in and

1:55:06.600 --> 1:55:08.320
<v Speaker 1>he was given a seat on one of the last

1:55:08.400 --> 1:55:14.200
<v Speaker 1>planes out of the country. Now this is an actual actor. Yeah,

1:55:14.400 --> 1:55:18.280
<v Speaker 1>that's frustrating because like there are people in danger from

1:55:18.320 --> 1:55:21.920
<v Speaker 1>the Taliban who had no couldn't leave, right, Like he

1:55:22.080 --> 1:55:25.080
<v Speaker 1>took one of their spaces. Somebody didn't get out who

1:55:25.200 --> 1:55:26.960
<v Speaker 1>is in danger because of him.

1:55:27.400 --> 1:55:30.280
<v Speaker 3>Yeah, Like very good friends of mine, like I spent

1:55:30.400 --> 1:55:32.720
<v Speaker 3>much of that time, Like I've written about Afghanistan, I've

1:55:32.720 --> 1:55:36.960
<v Speaker 3>worked with translators and like good friends of mine. Sometimes

1:55:36.960 --> 1:55:40.080
<v Speaker 3>them left Afghanistan, but many of them still have their

1:55:40.080 --> 1:55:43.120
<v Speaker 3>families there right, and every single day they have anxiety

1:55:43.120 --> 1:55:45.560
<v Speaker 3>about whether their families are okay if something terrible has

1:55:45.560 --> 1:55:48.040
<v Speaker 3>happened to them. Yeah, and this twat is just like

1:55:48.120 --> 1:55:50.680
<v Speaker 3>sitting on a plane posting on four Chaney Like that

1:55:50.800 --> 1:55:51.880
<v Speaker 3>makes me properly angry.

1:55:52.120 --> 1:55:54.880
<v Speaker 1>Yeah, it's it's And that's again what I was talking about, Like,

1:55:54.960 --> 1:55:58.040
<v Speaker 1>if you're going to if you're gonna go to a

1:55:58.120 --> 1:56:01.240
<v Speaker 1>place that is that is beset conflict, you know, by

1:56:01.320 --> 1:56:04.800
<v Speaker 1>civil war, by violence or anything like that. Number one,

1:56:04.840 --> 1:56:06.920
<v Speaker 1>you have responsibility to like have a reason to go

1:56:07.000 --> 1:56:10.400
<v Speaker 1>beyond I wonder what it's like. And you have a

1:56:10.480 --> 1:56:14.880
<v Speaker 1>responsibility to not make things worse for people who don't

1:56:14.960 --> 1:56:17.640
<v Speaker 1>have a choice about being there. And he did. You know,

1:56:17.760 --> 1:56:20.640
<v Speaker 1>that's like fundamentally why I hate this guy is he

1:56:20.760 --> 1:56:24.440
<v Speaker 1>absolutely took an opportunity to escape from I don't know,

1:56:24.480 --> 1:56:27.520
<v Speaker 1>some woman's rights activist or something, you know, some somebody

1:56:27.520 --> 1:56:29.840
<v Speaker 1>who was some turp or something, somebody who didn't have

1:56:29.880 --> 1:56:32.800
<v Speaker 1>a choice about fucking being stuck in Afghanistan.

1:56:32.920 --> 1:56:35.480
<v Speaker 3>Yeah, just some fuck you wanted a fair cracket life.

1:56:35.560 --> 1:56:40.400
<v Speaker 3>And and yeah there's a prick. Yeah, yeah, it's yeah.

1:56:40.680 --> 1:56:43.080
<v Speaker 3>And he could have stayed. I have friends who stayed

1:56:43.680 --> 1:56:46.840
<v Speaker 3>through that time and covered it. Like your concern is

1:56:46.880 --> 1:56:48.200
<v Speaker 3>for your sources, not yourself.

1:56:48.840 --> 1:56:50.880
<v Speaker 5>Yeah yeah, or you could have done the thing that

1:56:50.920 --> 1:56:54.520
<v Speaker 5>his ancestors didn't, just walk across the border Pakistan like

1:56:55.400 --> 1:56:59.320
<v Speaker 5>your ancestors did this. This is the one thing like

1:56:59.400 --> 1:57:01.320
<v Speaker 5>Hell's look.

1:57:01.280 --> 1:57:04.400
<v Speaker 1>Like through the Kyber Pass and then become Sherlock Holmes

1:57:04.480 --> 1:57:09.840
<v Speaker 1>his best friend. You know, that's a proud tradition, which I.

1:57:09.760 --> 1:57:11.560
<v Speaker 3>Thought you were gonna go with dying man, which would

1:57:11.560 --> 1:57:14.720
<v Speaker 3>have also been a very That's another proud tradition.

1:57:14.800 --> 1:57:18.800
<v Speaker 1>Getting sniped by a jizil in the fucking uh Kaiber Pass.

1:57:18.840 --> 1:57:24.200
<v Speaker 1>Absolutely so. He had a marvelous time in Afghanistan and

1:57:24.240 --> 1:57:27.240
<v Speaker 1>immediately pivoted because he built up a big social media

1:57:27.320 --> 1:57:30.080
<v Speaker 1>following around his posts there, pivoted to a career as

1:57:30.120 --> 1:57:34.240
<v Speaker 1>a dark tourist influencer. He traveled next to an ireland,

1:57:34.960 --> 1:57:37.839
<v Speaker 1>not an Ireland. He traveled next to an island in Brazil.

1:57:37.880 --> 1:57:40.280
<v Speaker 1>There's this island off the coast of Brazil that like,

1:57:40.280 --> 1:57:42.080
<v Speaker 1>like you're not allowed to go to because there's so

1:57:42.160 --> 1:57:43.240
<v Speaker 1>many fucking snakes.

1:57:43.600 --> 1:57:44.720
<v Speaker 4>Like it's just it's.

1:57:44.600 --> 1:57:47.280
<v Speaker 1>Extremely dangerous to go there because it's covered in fucking snakes.

1:57:47.600 --> 1:57:50.000
<v Speaker 1>And he like went there wearing armor, but he didn't

1:57:50.000 --> 1:57:53.920
<v Speaker 1>actually run into any snakes, because snakes don't, like you know,

1:57:53.960 --> 1:57:58.240
<v Speaker 1>they're not generally aggressive, most of them. He got arrested

1:57:58.280 --> 1:58:00.520
<v Speaker 1>in Kenya for as best as I can and tell,

1:58:00.800 --> 1:58:05.560
<v Speaker 1>being a prick nearer refugee camp, and then he traveled

1:58:05.560 --> 1:58:09.400
<v Speaker 1>to Ukraine right after the expanded invasion to Ukraine to

1:58:09.400 --> 1:58:11.640
<v Speaker 1>try to make the suffering of hundreds of thousands of

1:58:11.640 --> 1:58:15.280
<v Speaker 1>people about him. The highlight of that trip was he

1:58:15.440 --> 1:58:17.720
<v Speaker 1>claims that he drove a woman and her kid out

1:58:17.760 --> 1:58:20.600
<v Speaker 1>of the country and rescued them, and also brought people

1:58:20.640 --> 1:58:27.120
<v Speaker 1>snacks whatever. Miles has always been two things. He's deeply

1:58:27.240 --> 1:58:29.440
<v Speaker 1>enmeshed in right wing meme culture, and he is at

1:58:29.520 --> 1:58:33.760
<v Speaker 1>least superficially committed to Christian extremism. He is like kind

1:58:33.760 --> 1:58:38.200
<v Speaker 1>of a at least it like signals as a fundamentalist Christian.

1:58:38.240 --> 1:58:42.080
<v Speaker 1>He's super fashy right. This is not like a hidden

1:58:42.120 --> 1:58:45.440
<v Speaker 1>thing within his videos and stuff. I found one write

1:58:45.480 --> 1:58:48.600
<v Speaker 1>up of him on a right wing religious news website

1:58:48.640 --> 1:58:50.600
<v Speaker 1>that gives you an idea of how he builds himself

1:58:50.640 --> 1:58:54.800
<v Speaker 1>to his ideal audience. Miles Wroteledge is a self described Catholic,

1:58:54.840 --> 1:58:58.200
<v Speaker 1>independent war journalist and charity on the ground at just

1:58:58.240 --> 1:59:00.520
<v Speaker 1>twenty one. He had to do Afghanistan with the Taliban

1:59:00.600 --> 1:59:03.800
<v Speaker 1>seized control, and now he's in Ukraine giving refreshing updates

1:59:03.800 --> 1:59:06.600
<v Speaker 1>that are peppered with humor, reality and a little naivete.

1:59:06.920 --> 1:59:09.200
<v Speaker 1>In the past, Routledge went to war torn countries and

1:59:09.240 --> 1:59:12.680
<v Speaker 1>into areas no NGO or charity dared to go, according

1:59:12.720 --> 1:59:15.480
<v Speaker 1>to his GoFundMe paigde, so he can hand out bibles, food,

1:59:15.600 --> 1:59:16.560
<v Speaker 1>medicine and money.

1:59:17.560 --> 1:59:19.640
<v Speaker 3>Well, there's a special place in hell for some time

1:59:19.760 --> 1:59:21.320
<v Speaker 3>giving a stopping person a Bible.

1:59:21.640 --> 1:59:21.840
<v Speaker 7>Yeah.

1:59:21.840 --> 1:59:24.680
<v Speaker 1>And also like he never went to places other people

1:59:24.760 --> 1:59:27.200
<v Speaker 1>wouldn't dare to go. I will guarantee you everywhere he

1:59:27.280 --> 1:59:30.800
<v Speaker 1>went there were already like people like the Freeburmer rangers

1:59:30.880 --> 1:59:34.720
<v Speaker 1>or even medicine sands, frontiers uh or journalists without borders,

1:59:34.760 --> 1:59:38.200
<v Speaker 1>like there were there were people there. Because he's not

1:59:38.360 --> 1:59:40.480
<v Speaker 1>He's not like I've seen his videos, He's not going

1:59:40.520 --> 1:59:41.360
<v Speaker 1>anywhere special.

1:59:42.320 --> 1:59:45.200
<v Speaker 5>There's how many people are in Callable like ten million people?

1:59:45.720 --> 1:59:49.240
<v Speaker 1>Yes, these are big cities, he's four million people sure,

1:59:49.520 --> 1:59:52.560
<v Speaker 1>Playing off of kind of these the provincialism of his

1:59:52.640 --> 1:59:54.760
<v Speaker 1>audience and the fact that most people in the West

1:59:54.800 --> 1:59:58.080
<v Speaker 1>when they hear Afghanistan or now Ukraine when they hear it,

1:59:58.200 --> 1:59:59.960
<v Speaker 1>or like even like a place like Kenya, which is

2:00:00.160 --> 2:00:03.000
<v Speaker 1>like a massive country with major cities and all sorts

2:00:03.000 --> 2:00:05.960
<v Speaker 1>of stuff like that, like, oh, these places are just

2:00:06.160 --> 2:00:08.280
<v Speaker 1>death traps and you don't go there, and like, no, man,

2:00:08.400 --> 2:00:10.240
<v Speaker 1>even like I would get this when i'd go to

2:00:10.320 --> 2:00:13.040
<v Speaker 1>I've spent a lot, visited Arax seven or eight times,

2:00:13.040 --> 2:00:15.280
<v Speaker 1>and it's like, no, man, it's like most of it's

2:00:15.320 --> 2:00:17.720
<v Speaker 1>just a country. Like, yeah, there's specific things you have

2:00:17.760 --> 2:00:20.080
<v Speaker 1>to keep in mind that are dangerous, but like it's

2:00:20.120 --> 2:00:22.480
<v Speaker 1>just a place, like millions of people live there and

2:00:22.560 --> 2:00:23.600
<v Speaker 1>don't die every day.

2:00:25.040 --> 2:00:27.720
<v Speaker 3>Yeah, this is ludicrous to suggest that he was in

2:00:27.760 --> 2:00:29.640
<v Speaker 3>any day. Yeah, like you could go to all these

2:00:29.640 --> 2:00:32.240
<v Speaker 3>places and stay in a five star hotel and yeah,

2:00:32.280 --> 2:00:35.640
<v Speaker 3>like you're not in any danger, especially as a.

2:00:35.640 --> 2:00:36.640
<v Speaker 4>Rich white British guy.

2:00:36.720 --> 2:00:39.960
<v Speaker 1>Brady ground by, Yeah, to the extent that he's like

2:00:40.000 --> 2:00:43.520
<v Speaker 1>in Ukraine and traveling near the front where there's like

2:00:43.680 --> 2:00:46.320
<v Speaker 1>random missiles and shelling, Yeah there's some danger, but again

2:00:46.720 --> 2:00:51.160
<v Speaker 1>it's danger that he is exposing himself to unnecessarily and

2:00:51.640 --> 2:00:55.600
<v Speaker 1>then creating a situation whereby if he is injured, that's

2:00:55.960 --> 2:00:58.840
<v Speaker 1>a bunch of morphine and antibiotics that can't go to

2:00:58.880 --> 2:01:01.840
<v Speaker 1>a fucking civilian who had no choice because they were

2:01:02.040 --> 2:01:07.480
<v Speaker 1>raised in constantiniva or whatever. You know, Like, yeah, fucking yeah,

2:01:07.640 --> 2:01:13.360
<v Speaker 1>he's a praise Yeah, yeah, so I mentioned a little earlier,

2:01:13.560 --> 2:01:17.080
<v Speaker 1>he's definitely a fascist. And you know when I say that,

2:01:17.200 --> 2:01:19.920
<v Speaker 1>sometimes people do the whole ou lefties will call anything

2:01:19.960 --> 2:01:23.440
<v Speaker 1>a fascist. Don't worry, I have some receipts on this one.

2:01:23.760 --> 2:01:27.800
<v Speaker 1>So shortly after his famous trip to Afghanistan, he published

2:01:27.840 --> 2:01:30.440
<v Speaker 1>a book about his very brief time in the country.

2:01:30.840 --> 2:01:33.760
<v Speaker 1>This book included some interesting claims, like that he was

2:01:33.800 --> 2:01:35.839
<v Speaker 1>the last person to enter the country on a tourist

2:01:35.880 --> 2:01:38.560
<v Speaker 1>visa before the fall of Kabul, and that his visa

2:01:38.600 --> 2:01:41.920
<v Speaker 1>had required a personal statement explaining his reasons for visiting.

2:01:42.160 --> 2:01:45.000
<v Speaker 1>He wrote, quote, my response was simply an a four

2:01:45.040 --> 2:01:47.480
<v Speaker 1>sheet of paper with only the word fun written on it.

2:01:47.480 --> 2:01:50.040
<v Speaker 1>It was accepted without question. I was ready for my

2:01:50.200 --> 2:01:53.600
<v Speaker 1>very own white boy summer. He also notes that the

2:01:53.720 --> 2:01:58.760
<v Speaker 1>last right, which was at the time kind of like

2:01:58.800 --> 2:02:02.760
<v Speaker 1>a meme in you know, fashy online Nazi circles, it

2:02:02.800 --> 2:02:08.520
<v Speaker 1>was all over telegram. He also known to very pragmatic

2:02:08.640 --> 2:02:12.360
<v Speaker 1>child yeah, although not problematic in this sense. Chet did

2:02:12.400 --> 2:02:16.080
<v Speaker 1>not I think mean for that to happen. He's just

2:02:16.160 --> 2:02:19.000
<v Speaker 1>problematic in other ways. So he also notes that the

2:02:19.080 --> 2:02:23.000
<v Speaker 1>last thing he did before leaving was rewatch American Psycho,

2:02:23.160 --> 2:02:26.440
<v Speaker 1>which he described as a sacred male experience. I will

2:02:26.480 --> 2:02:28.560
<v Speaker 1>remind you all that that is a movie directed by

2:02:28.560 --> 2:02:33.120
<v Speaker 1>a woman. He also writes about the fact that he

2:02:33.280 --> 2:02:36.600
<v Speaker 1>ordered a meal at the airport before leaving, but decided

2:02:36.640 --> 2:02:39.040
<v Speaker 1>not to eat it because it was likely filled with soy.

2:02:39.280 --> 2:02:41.520
<v Speaker 1>He goes on like a whole diatribe about how Afghanistan

2:02:41.600 --> 2:02:43.760
<v Speaker 1>is probably safer for him because there's no soy in the.

2:02:43.720 --> 2:02:45.760
<v Speaker 3>Food, just.

2:02:47.800 --> 2:02:50.440
<v Speaker 1>So. The weird right wing memes and signaling, all of

2:02:50.480 --> 2:02:52.480
<v Speaker 1>which are like he's always like a year or two

2:02:52.560 --> 2:02:55.120
<v Speaker 1>out of date on his like far right signaling and

2:02:55.120 --> 2:02:57.400
<v Speaker 1>stuff too, which is weird. All of it makes a

2:02:57.400 --> 2:03:00.120
<v Speaker 1>little more sense when you realize that the book that

2:03:00.160 --> 2:03:04.000
<v Speaker 1>he wrote about Afghanistan was published with Antelope Hill Publishing.

2:03:05.280 --> 2:03:12.680
<v Speaker 1>Oh yeah, yeah, James, he recognized that, didn't you. Yeah yeah,

2:03:12.720 --> 2:03:17.480
<v Speaker 1>It is an explicitly fascist publisher. So on the Antelope

2:03:17.480 --> 2:03:20.680
<v Speaker 1>Pill page for his stupid book, the recommended books beneath It,

2:03:20.720 --> 2:03:21.920
<v Speaker 1>you know you've got the main book and is like

2:03:21.960 --> 2:03:24.000
<v Speaker 1>this is if you like this book, read these books

2:03:24.200 --> 2:03:25.880
<v Speaker 1>are a collection of One of the books is a

2:03:25.920 --> 2:03:29.320
<v Speaker 1>collection of speech speeches from Kai Murros, who is a

2:03:29.480 --> 2:03:32.400
<v Speaker 1>Finnish right wing activist who was formerly a maoist but

2:03:32.560 --> 2:03:36.640
<v Speaker 1>is now a white nationalist revolutionary advocate who suppose supports

2:03:36.680 --> 2:03:40.680
<v Speaker 1>total racial war against asylum seekers and immigrants. He advocates

2:03:40.720 --> 2:03:44.160
<v Speaker 1>for an uprising in the UK in which all university

2:03:44.200 --> 2:03:46.240
<v Speaker 1>staff will be executed by death squads.

2:03:46.600 --> 2:03:47.760
<v Speaker 5>So he hasn't gone.

2:03:47.560 --> 2:03:49.120
<v Speaker 4>That far from the malm So.

2:03:49.080 --> 2:03:52.000
<v Speaker 1>Not that far there, Like, look, there's still pieces of it.

2:03:52.440 --> 2:03:55.600
<v Speaker 1>So the next book that's recommended if you're interested in

2:03:55.640 --> 2:03:58.560
<v Speaker 1>Miles's book is The Death Company, which is a first

2:03:58.600 --> 2:04:01.600
<v Speaker 1>hand account of the Italian in World War One that

2:04:01.720 --> 2:04:05.800
<v Speaker 1>was very influential among early fascists. And then there's Let

2:04:05.840 --> 2:04:08.760
<v Speaker 1>Them Look West by Marty Phillips. I found a review

2:04:08.800 --> 2:04:11.520
<v Speaker 1>of this book on a website called the White Art Collective,

2:04:11.680 --> 2:04:13.640
<v Speaker 1>and I'm going to read a quote from that now.

2:04:14.040 --> 2:04:17.839
<v Speaker 1>So this is a Nazi reviewing this book by a Nazi.

2:04:18.000 --> 2:04:19.440
<v Speaker 3>Right, good stuff.

2:04:20.160 --> 2:04:23.440
<v Speaker 1>Yeah, here's him describing the book. Rob Cohen is a

2:04:23.440 --> 2:04:26.440
<v Speaker 1>big city writer sent on assignment to interview James Alexander,

2:04:26.480 --> 2:04:29.320
<v Speaker 1>the governor of Wyoming, a fundamentalist Christian who has revived

2:04:29.320 --> 2:04:32.200
<v Speaker 1>his state with, among other things, a Christian themed public

2:04:32.200 --> 2:04:35.680
<v Speaker 1>works program and Mount Calvary, an artificial mountain which villagers

2:04:35.720 --> 2:04:38.040
<v Speaker 1>climb up and pass the stations of the Cross, then

2:04:38.160 --> 2:04:40.920
<v Speaker 1>view a live action recreation of the Crucifixion with music

2:04:40.960 --> 2:04:43.680
<v Speaker 1>by a live choir. The first few chapters until Rob

2:04:43.760 --> 2:04:46.720
<v Speaker 1>meets Alexander, feel like a dead pan satire of apocalypse.

2:04:46.760 --> 2:04:47.000
<v Speaker 10>Now.

2:04:47.320 --> 2:04:49.160
<v Speaker 1>Rob didn't want a mission, but for his sins, he

2:04:49.200 --> 2:04:50.800
<v Speaker 1>was given one. He's a fish out of water who

2:04:50.800 --> 2:04:52.840
<v Speaker 1>has to navigate and improvise his way to the goal.

2:04:53.040 --> 2:04:55.760
<v Speaker 1>There's a magical realism vibe of the book despite nothing

2:04:55.840 --> 2:04:59.000
<v Speaker 1>overly supernatural occurring, and maybe this is why Phillips calls

2:04:59.000 --> 2:05:01.960
<v Speaker 1>it a mundane phantom. But it's also a mundane fantasy

2:05:02.000 --> 2:05:04.600
<v Speaker 1>for the simple reason that the America and Wyoming described

2:05:04.640 --> 2:05:06.879
<v Speaker 1>in the book are so far beyond what is possible

2:05:07.080 --> 2:05:11.640
<v Speaker 1>that suspension of disbelief is required. Even the Nazi seems

2:05:11.800 --> 2:05:14.400
<v Speaker 1>like to think it's kind of a shit book, which

2:05:14.440 --> 2:05:17.839
<v Speaker 1>is very funny to me. So again, if you publish

2:05:17.960 --> 2:05:22.040
<v Speaker 1>your book with Antelope Pill, Like you are comfortable, at

2:05:22.040 --> 2:05:25.040
<v Speaker 1>the very least comfortable with having your book advertised next

2:05:25.080 --> 2:05:27.240
<v Speaker 1>to explicitly Nazi power fantasies.

2:05:27.440 --> 2:05:31.200
<v Speaker 3>Yeah, you know, going to Antler, you know we've both

2:05:31.240 --> 2:05:34.600
<v Speaker 3>published books, Like, Yeah, it wouldn't have occurred to me

2:05:34.680 --> 2:05:35.360
<v Speaker 3>to even try.

2:05:35.800 --> 2:05:39.280
<v Speaker 1>Yeah, they are the Nazi one of the Nazist publishers

2:05:39.280 --> 2:05:43.560
<v Speaker 1>out there. In April of twenty twenty two, Miles attempted

2:05:43.560 --> 2:05:47.640
<v Speaker 1>to re enter Afghanistan. He claimed in videos that his

2:05:47.720 --> 2:05:50.440
<v Speaker 1>goal was to rescue a tour guide and his family

2:05:50.480 --> 2:05:53.120
<v Speaker 1>who were threatened by the Taliban, but he wound up

2:05:53.160 --> 2:05:55.920
<v Speaker 1>stuck in Pakistan, claiming that this guide had lied to

2:05:56.000 --> 2:05:58.520
<v Speaker 1>him and claimed that the border was closed to British people.

2:05:59.720 --> 2:06:02.280
<v Speaker 1>He he's like, to be fair, I have no issues

2:06:02.280 --> 2:06:05.560
<v Speaker 1>with this. No, that would be fine. He gets like

2:06:05.640 --> 2:06:08.000
<v Speaker 1>he starts like freaking out in the video, he's like

2:06:08.000 --> 2:06:10.760
<v Speaker 1>a near tears and stuff. He claims that he'd spent

2:06:10.880 --> 2:06:14.080
<v Speaker 1>fifteen thousand pounds on the trip and now he was broke,

2:06:14.200 --> 2:06:15.920
<v Speaker 1>so obviously he uses that he has to beg for

2:06:16.000 --> 2:06:18.400
<v Speaker 1>money from his followers, which I kind of wonder if

2:06:18.400 --> 2:06:20.320
<v Speaker 1>that was just the whole point of the trip. He

2:06:20.360 --> 2:06:24.080
<v Speaker 1>also pointed, posted whiney status updates, claiming his life had

2:06:24.080 --> 2:06:26.800
<v Speaker 1>been ruined by the failed trip. Quote, this means I

2:06:26.800 --> 2:06:28.760
<v Speaker 1>can't go on a date with a girl I really liked.

2:06:28.800 --> 2:06:31.320
<v Speaker 1>It means I can't sponsor a joint adventure with my friend.

2:06:31.400 --> 2:06:33.400
<v Speaker 1>I will go home to an empty room. I am

2:06:33.480 --> 2:06:37.480
<v Speaker 1>at my end, but I know, big baby.

2:06:37.800 --> 2:06:38.000
<v Speaker 4>Yeah.

2:06:38.640 --> 2:06:41.080
<v Speaker 1>Despite his failure, he did not give up on his

2:06:41.200 --> 2:06:44.560
<v Speaker 1>dreams of stumbling through Afghanistan again. For the sake of content,

2:06:44.920 --> 2:06:47.200
<v Speaker 1>he put together another trip for the start of twenty

2:06:47.240 --> 2:06:50.560
<v Speaker 1>twenty three. In late February, as he geared up to go,

2:06:50.640 --> 2:06:52.920
<v Speaker 1>he made some tweets to his followers that give us

2:06:52.960 --> 2:06:56.000
<v Speaker 1>more unfortunate context as to the sort of person he is.

2:06:57.000 --> 2:07:01.440
<v Speaker 1>From February twenty seventh, flat mate saw my Bible and

2:07:01.480 --> 2:07:03.520
<v Speaker 1>said that book is a fairy tale. So I threw

2:07:03.600 --> 2:07:05.920
<v Speaker 1>my empty mug at his head, broke on the wall

2:07:05.960 --> 2:07:08.480
<v Speaker 1>behind him. This isn't the first instance. And after a

2:07:08.480 --> 2:07:10.360
<v Speaker 1>while you have to stop playing nis and to fend

2:07:10.400 --> 2:07:10.840
<v Speaker 1>your faith.

2:07:12.160 --> 2:07:12.400
<v Speaker 3>Yeah.

2:07:13.560 --> 2:07:15.320
<v Speaker 5>Great, this tweet that I remember seeing.

2:07:15.520 --> 2:07:18.440
<v Speaker 3>Yeah, that was a great one. Now people used to

2:07:18.480 --> 2:07:20.240
<v Speaker 3>send me his shit so often.

2:07:20.800 --> 2:07:24.960
<v Speaker 1>He's infuriating. Yeah, there's a worse one. The most infuriating

2:07:25.000 --> 2:07:26.800
<v Speaker 1>tweet I found from this guy came a bit further

2:07:26.920 --> 2:07:29.840
<v Speaker 1>down and it's it's a picture of him. I thinking

2:07:30.320 --> 2:07:33.400
<v Speaker 1>it might be Dubai. I think it's Dubai. So he's

2:07:33.400 --> 2:07:36.520
<v Speaker 1>like got his back to the skyline and he's just

2:07:36.600 --> 2:07:40.400
<v Speaker 1>kind of like looking off into the distance pensively, and

2:07:40.440 --> 2:07:42.760
<v Speaker 1>it says, friends say, I space out all the time.

2:07:43.120 --> 2:07:47.160
<v Speaker 1>My mind is having visions of North Sentinel Island. Now,

2:07:47.320 --> 2:07:51.120
<v Speaker 1>if you don't remember, Sentinel Island is the Forbidden Island

2:07:51.120 --> 2:07:54.040
<v Speaker 1>and the Andamans which is part of India where in

2:07:54.080 --> 2:07:58.840
<v Speaker 1>twenty eighteen, an idiot Christian missionary broke quarantine and endangered

2:07:58.840 --> 2:08:01.560
<v Speaker 1>the lives of an entire so he could satisfy his

2:08:01.720 --> 2:08:05.680
<v Speaker 1>narcissistic evangelical fetish. He was thankfully shot to death by

2:08:05.680 --> 2:08:08.200
<v Speaker 1>them via arrow before he could get too close, and

2:08:08.240 --> 2:08:12.360
<v Speaker 1>hopefully did not spread any diseases to them. I wish

2:08:12.440 --> 2:08:15.840
<v Speaker 1>mild success in reaching the island and meeting his similar fate,

2:08:16.240 --> 2:08:18.160
<v Speaker 1>But if he gets anywhere close to them, there's just

2:08:18.200 --> 2:08:20.440
<v Speaker 1>such a high chance that he will spread deadly disease

2:08:20.520 --> 2:08:23.200
<v Speaker 1>to the people there that I hope the Indian government

2:08:23.320 --> 2:08:25.560
<v Speaker 1>keeps him away, even though it would be very funny

2:08:25.560 --> 2:08:28.800
<v Speaker 1>if he got shot to death by that would be

2:08:29.480 --> 2:08:30.160
<v Speaker 1>quite a laugh.

2:08:30.760 --> 2:08:33.960
<v Speaker 3>Yeah, truly living out the dreams of being a British lord.

2:08:34.440 --> 2:08:39.960
<v Speaker 1>Yeah yeah, continue a real time on our tradition getting

2:08:40.000 --> 2:08:44.840
<v Speaker 1>fucking murked by the natives on an island. So the

2:08:44.880 --> 2:08:47.920
<v Speaker 1>good news is that friends of the pod, the Taliban

2:08:48.040 --> 2:08:50.680
<v Speaker 1>may have taken care of you know, this guy for us.

2:08:50.960 --> 2:08:54.280
<v Speaker 1>Shortly after making those posts, he re entered Afghanistan and

2:08:54.320 --> 2:08:57.600
<v Speaker 1>a video posted several days later he bragged about entering.

2:08:57.680 --> 2:09:00.600
<v Speaker 1>While he's in Afghanistan, he brags that he made a

2:09:00.640 --> 2:09:03.680
<v Speaker 1>fake visa in order to get himself into the country.

2:09:04.000 --> 2:09:07.160
<v Speaker 1>So he breaks Taliban law entering the country in a

2:09:07.200 --> 2:09:10.440
<v Speaker 1>fake video and then posts a video while he's in

2:09:10.560 --> 2:09:17.040
<v Speaker 1>Kabul bragging about it. So, first off, genius brain, unbelievable

2:09:18.000 --> 2:09:21.600
<v Speaker 1>smarts there. So this the first video that he posts

2:09:21.640 --> 2:09:24.840
<v Speaker 1>back is it's titled something like Shooting Guns with the Taliban,

2:09:25.200 --> 2:09:27.640
<v Speaker 1>and it's all about him just like going to Jalalabad

2:09:27.720 --> 2:09:30.280
<v Speaker 1>to see what kind of guns are available. He talks

2:09:30.320 --> 2:09:32.520
<v Speaker 1>a lot about how all these US guns and gear

2:09:32.640 --> 2:09:35.160
<v Speaker 1>are available, but he doesn't actually really show any of it.

2:09:35.560 --> 2:09:38.160
<v Speaker 1>Like most of the video, he's in like this fucking

2:09:38.560 --> 2:09:40.520
<v Speaker 1>I'll show you he's in like this fucking gun bazaar

2:09:40.720 --> 2:09:44.760
<v Speaker 1>and he's like really awed by this giant ar style

2:09:44.880 --> 2:09:48.840
<v Speaker 1>Turkish shotgun, which we've seen some of them. We have

2:09:48.920 --> 2:09:52.160
<v Speaker 1>seen some of those, James. They're terrible weapons. They are

2:09:52.200 --> 2:09:55.360
<v Speaker 1>definitely obviously the Taliban got a hold of a shitload

2:09:55.360 --> 2:09:58.960
<v Speaker 1>of US gear. Nobody's questioning that these shitty Turkish shotguns

2:09:59.000 --> 2:10:00.360
<v Speaker 1>are not American weapon.

2:10:00.440 --> 2:10:03.640
<v Speaker 5>Yeah, well that that's that's probably why it's in the

2:10:03.680 --> 2:10:08.000
<v Speaker 5>bizarre and not like in someone's like or something.

2:10:08.080 --> 2:10:09.320
<v Speaker 3>Yeah.

2:10:09.400 --> 2:10:12.400
<v Speaker 1>Yeah, the Taliban have access to a lot of American gear.

2:10:12.760 --> 2:10:15.400
<v Speaker 1>He is kind of just like looking at i don't know,

2:10:15.680 --> 2:10:19.000
<v Speaker 1>like a mix of like old Soviet weapons and like

2:10:19.960 --> 2:10:22.920
<v Speaker 1>trash guns. So I'm gonna show you a first clip

2:10:22.960 --> 2:10:23.680
<v Speaker 1>from this video.

2:10:23.720 --> 2:10:27.160
<v Speaker 7>Here is sometimes a little bit dangerous, so there's a

2:10:27.160 --> 2:10:29.080
<v Speaker 7>lot of diesta. If you don't know who diesh is

2:10:29.120 --> 2:10:30.720
<v Speaker 7>it's basically isis.

2:10:32.320 --> 2:10:33.200
<v Speaker 4>Now isis?

2:10:33.280 --> 2:10:35.960
<v Speaker 7>You know, I'll number be Taliban. However, the weapons market

2:10:36.000 --> 2:10:37.680
<v Speaker 7>and maybe in some areas would be quite bad at

2:10:37.680 --> 2:10:39.200
<v Speaker 7>for me, so I'll have to be a little bit careful.

2:10:39.200 --> 2:10:41.440
<v Speaker 7>But if you've seen this footage ended up, Okay, I'm

2:10:41.480 --> 2:10:43.160
<v Speaker 7>gonna take a moment to tell you, guys about my

2:10:43.200 --> 2:10:44.320
<v Speaker 7>sponsor tend.

2:10:44.720 --> 2:10:47.640
<v Speaker 5>What the fuck.

2:10:50.520 --> 2:10:52.240
<v Speaker 3>This is not official medium, but.

2:10:53.880 --> 2:10:55.360
<v Speaker 5>Gesus, that.

2:10:57.080 --> 2:10:59.440
<v Speaker 3>Is one of the most jarring address.

2:10:59.720 --> 2:11:01.800
<v Speaker 1>Like if you're not watching this, he's like standing in

2:11:01.800 --> 2:11:04.840
<v Speaker 1>the desert and like talking. There's that brief clip of

2:11:04.880 --> 2:11:07.040
<v Speaker 1>like a picture of some isis guys, but then he's

2:11:07.040 --> 2:11:09.520
<v Speaker 1>like back in the desert talking and then suddenly a

2:11:09.560 --> 2:11:12.960
<v Speaker 1>shot like it cuts very harshly to him in his

2:11:13.040 --> 2:11:16.520
<v Speaker 1>hotel room doing like a fucking ad for an investment

2:11:16.560 --> 2:11:21.320
<v Speaker 1>banking app. It's so fucking or like a stock trading app.

2:11:21.400 --> 2:11:22.400
<v Speaker 1>It's so funny.

2:11:22.960 --> 2:11:28.360
<v Speaker 3>And then yes, yeah, don't see uh have you got

2:11:28.400 --> 2:11:31.400
<v Speaker 3>the shahata written on it? Yeah?

2:11:31.480 --> 2:11:32.480
<v Speaker 1>Yeah, yeah, it sure does.

2:11:33.600 --> 2:11:39.920
<v Speaker 13>Oh yeah, I was gonna say people she was this,

2:11:39.960 --> 2:11:44.480
<v Speaker 13>but to spare yourself, like god, yeah, he's he's wearing

2:11:44.520 --> 2:11:45.600
<v Speaker 13>his white headband.

2:11:45.640 --> 2:11:47.960
<v Speaker 3>Who's I can't see it anymore, but you can see

2:11:48.080 --> 2:11:49.520
<v Speaker 3>something you're in and Arabic on it, I guess, and

2:11:50.360 --> 2:11:52.320
<v Speaker 3>doing it as much for something called ten.

2:11:52.240 --> 2:11:55.320
<v Speaker 1>D's yeah, something which is like yeah, some sort of

2:11:55.360 --> 2:11:58.800
<v Speaker 1>like stock trading app for I'm going to guess people

2:11:58.840 --> 2:12:01.560
<v Speaker 1>to get their life saving scammed from them. Yeah, yeah,

2:12:02.400 --> 2:12:06.280
<v Speaker 1>that's my apologies tendis if I'm getting you wrong, but

2:12:07.320 --> 2:12:08.640
<v Speaker 1>you're spider.

2:12:11.080 --> 2:12:13.360
<v Speaker 5>Yeah, ah damn.

2:12:13.560 --> 2:12:17.440
<v Speaker 1>It's okay. We've got enough sports betting companies to that. Well,

2:12:17.520 --> 2:12:21.320
<v Speaker 1>we'll be okay. Run regular us, right, yeah, run Reagan

2:12:21.920 --> 2:12:24.560
<v Speaker 1>gold coins or silver coins will take care of us.

2:12:25.000 --> 2:12:27.800
<v Speaker 1>So again, one of the things that's very funny about

2:12:27.800 --> 2:12:30.000
<v Speaker 1>this is the amount of time he spends flipping out

2:12:30.040 --> 2:12:33.160
<v Speaker 1>over this dog shit AR style shotgun. For those of

2:12:33.160 --> 2:12:36.120
<v Speaker 1>you who aren't gun people, the Turks make a number

2:12:36.120 --> 2:12:39.120
<v Speaker 1>of different shotguns that kind of look like AR fifteen's.

2:12:39.520 --> 2:12:41.840
<v Speaker 1>They're all very impressive looking to people who don't know

2:12:41.840 --> 2:12:44.560
<v Speaker 1>anything about guns. They're terrible weapons. One of the reasons

2:12:44.560 --> 2:12:47.640
<v Speaker 1>they're terrible is that shotgun shells do not work well

2:12:47.680 --> 2:12:51.960
<v Speaker 1>in magazines. The reason most shotguns are tube fed because like,

2:12:52.160 --> 2:12:54.400
<v Speaker 1>shot shells are plastic and they have a weird shape

2:12:54.440 --> 2:12:56.200
<v Speaker 1>to them, and if you stick them in a magazine

2:12:56.280 --> 2:12:58.680
<v Speaker 1>like a normal bullet, they just tend to like jam

2:12:58.760 --> 2:13:01.120
<v Speaker 1>and misfeed a lot. It's just we're not a good

2:13:01.200 --> 2:13:02.640
<v Speaker 1>way for it. Yeah, exactly.

2:13:04.400 --> 2:13:07.839
<v Speaker 3>Yeah, it's the one gun, the one actually like produced

2:13:07.840 --> 2:13:10.360
<v Speaker 3>in a factory gun that I'm aware of that the

2:13:10.360 --> 2:13:12.000
<v Speaker 3>folks in ME and R are like, now, fuck it.

2:13:12.000 --> 2:13:17.840
<v Speaker 1>Will just three, like we are desperate, but these are

2:13:17.960 --> 2:13:20.320
<v Speaker 1>just and he like he spends a lot of time

2:13:20.400 --> 2:13:22.400
<v Speaker 1>like talking about how cheap guns are. You can get

2:13:22.440 --> 2:13:25.040
<v Speaker 1>guns here cheaper than you can anywhere else, because like

2:13:25.080 --> 2:13:27.200
<v Speaker 1>this ar shotgun is two hundred bucks, Like, man, I

2:13:27.200 --> 2:13:30.080
<v Speaker 1>can get an ar shotgun for two hundred bucks in Portland, Oregon.

2:13:30.280 --> 2:13:36.880
<v Speaker 1>They're terrible, nobody wants them. So he does eventually go

2:13:37.040 --> 2:13:39.720
<v Speaker 1>out with what he claims is the Taliban. As far

2:13:39.760 --> 2:13:41.720
<v Speaker 1>as I can tell, it's a guy who has an

2:13:41.840 --> 2:13:45.320
<v Speaker 1>M sixteen that he probably paid like a hundred bucks

2:13:45.360 --> 2:13:48.440
<v Speaker 1>to go shooting with. Right, maybe the guy, like a

2:13:48.440 --> 2:13:52.560
<v Speaker 1>lot of people in Afghanistan are technically the Taliban, but

2:13:53.000 --> 2:13:56.080
<v Speaker 1>that doesn't mean like much, right, Like at this point,

2:13:56.160 --> 2:13:59.080
<v Speaker 1>they're the government, like you know, you get like your uncle,

2:13:59.320 --> 2:14:01.680
<v Speaker 1>you know, gets you a fucking gig or something watching

2:14:01.720 --> 2:14:03.320
<v Speaker 1>a road or whatever. I don't know. I don't know

2:14:03.320 --> 2:14:06.680
<v Speaker 1>anything about this guy. He claims he's the Taliban. So

2:14:06.720 --> 2:14:08.760
<v Speaker 1>I'm gonna play you a clip of him shooting this

2:14:08.880 --> 2:14:10.360
<v Speaker 1>guy's sixteen.

2:14:12.440 --> 2:14:17.440
<v Speaker 4>Oh yeah, another one.

2:14:17.520 --> 2:14:20.160
<v Speaker 1>No hearing protection sweeping people.

2:14:22.880 --> 2:14:24.560
<v Speaker 5>Just sweeps him again, the.

2:14:28.160 --> 2:14:34.240
<v Speaker 7>Move, thank you.

2:14:34.960 --> 2:14:39.080
<v Speaker 1>The Taliban guy is visibly nervous about him using the gun.

2:14:41.760 --> 2:14:43.240
<v Speaker 3>He's mad he got that vacuum one.

2:14:43.560 --> 2:14:51.520
<v Speaker 5>Yeah, he's backing away.

2:14:53.120 --> 2:14:53.800
<v Speaker 3>He's just like.

2:14:55.280 --> 2:15:01.120
<v Speaker 1>Shooting into the air. I love how like visibly nervous.

2:15:01.160 --> 2:15:06.520
<v Speaker 1>The Taliban guy is his legs with the gun, like

2:15:06.640 --> 2:15:09.560
<v Speaker 1>points the barrel at that guy's legs like three different times,

2:15:10.440 --> 2:15:13.839
<v Speaker 1>shoots up into the air. He's just an incompetent asshole

2:15:13.880 --> 2:15:14.200
<v Speaker 1>with it.

2:15:14.600 --> 2:15:17.760
<v Speaker 4>He's doing all of these like like eighties action movie poses.

2:15:18.040 --> 2:15:23.920
<v Speaker 1>Yeah, touch, It's It's very stupid. He has no hearing

2:15:23.960 --> 2:15:27.120
<v Speaker 1>protection and so he like hurts his ears like yeah,

2:15:27.600 --> 2:15:33.200
<v Speaker 1>it's it's It's just comprehensively stupid and sad. So this

2:15:33.360 --> 2:15:36.040
<v Speaker 1>video was dumb. Shortly after filming it, Miles met up

2:15:36.040 --> 2:15:38.400
<v Speaker 1>with two other UK citizens who were in the country,

2:15:38.440 --> 2:15:40.960
<v Speaker 1>one of whom was he's described in most of the

2:15:41.000 --> 2:15:43.120
<v Speaker 1>news articles I read it is just a charity medic

2:15:43.600 --> 2:15:46.800
<v Speaker 1>and it's this is all a little unclear. It seems

2:15:46.840 --> 2:15:49.880
<v Speaker 1>like this guy was in possession of a firearm without

2:15:49.920 --> 2:15:53.240
<v Speaker 1>a proper permit. He claims that he has a permit,

2:15:53.320 --> 2:15:56.280
<v Speaker 1>but that was lost or something whatever. At any rate,

2:15:56.600 --> 2:15:59.840
<v Speaker 1>Miles goes missing in early March, and after several days

2:15:59.840 --> 2:16:02.440
<v Speaker 1>that Taliban announces that they've taken him and these two

2:16:02.440 --> 2:16:06.360
<v Speaker 1>other British guys and also two Polish guys into custody.

2:16:06.680 --> 2:16:09.440
<v Speaker 1>And it's a little unclear why, but it seems to

2:16:09.480 --> 2:16:12.200
<v Speaker 1>be due to like them breaking some laws with guns.

2:16:12.520 --> 2:16:14.040
<v Speaker 1>It also may have something to do with the fact

2:16:14.040 --> 2:16:18.720
<v Speaker 1>that Miles broke the law entering the country. He seems

2:16:18.760 --> 2:16:21.600
<v Speaker 1>to be being treated reasonably well at present, it's unclear

2:16:21.680 --> 2:16:25.440
<v Speaker 1>what's going to happen to him. I hope, I mean honestly, like,

2:16:25.720 --> 2:16:27.320
<v Speaker 1>of all the people who deserve to be in a

2:16:27.360 --> 2:16:33.920
<v Speaker 1>Taliban prison, Miles Rutledge is the one that's amazing, Like yeah,

2:16:34.040 --> 2:16:36.480
<v Speaker 1>keep that go ahead and keep that guy Taliban, like.

2:16:39.320 --> 2:16:42.680
<v Speaker 5>Solid very excited for whoever is in the Prime Minister's

2:16:42.720 --> 2:16:46.600
<v Speaker 5>chair next week to like maybe get around to start.

2:16:46.360 --> 2:16:52.480
<v Speaker 14>Negotiating with the Taliban. They don't the British, the British

2:16:52.520 --> 2:16:54.760
<v Speaker 14>Far and Office just don't give a fuck anymore. Like

2:16:54.840 --> 2:16:57.600
<v Speaker 14>I've had to contact them with when colleagues have been detained,

2:16:57.640 --> 2:17:00.959
<v Speaker 14>et cetera, and like they'll literally be a now computer

2:17:01.040 --> 2:17:04.119
<v Speaker 14>says no and just like tight fuck off.

2:17:04.320 --> 2:17:06.039
<v Speaker 4>Like so hopefully they do the same for him.

2:17:06.680 --> 2:17:09.040
<v Speaker 1>Yeah, it doesn't. I haven't seen anything like the late

2:17:09.160 --> 2:17:11.640
<v Speaker 1>most recent news stories about him were like more than

2:17:11.640 --> 2:17:15.000
<v Speaker 1>a week ago. It looks like, uh, yeah, I'm not

2:17:15.040 --> 2:17:18.279
<v Speaker 1>saying anything recently, so it doesn't look like I'm guessing

2:17:18.280 --> 2:17:20.320
<v Speaker 1>we would have there'd be some coverage if he'd been freed.

2:17:21.920 --> 2:17:26.560
<v Speaker 1>The Daily Mail talked to his mom, who apparently was like, yeah,

2:17:26.600 --> 2:17:31.520
<v Speaker 1>he was. He was there to try to find himself. Yeah,

2:17:31.560 --> 2:17:36.199
<v Speaker 1>it's very funny, he says. He claims at one point,

2:17:36.280 --> 2:17:38.840
<v Speaker 1>like yo, guy has been taken by the by Afghan

2:17:38.879 --> 2:17:41.439
<v Speaker 1>intelligence for taking like a thousand dollars out of Western

2:17:41.520 --> 2:17:44.879
<v Speaker 1>Union suss amount, no internet, no idea when this will end.

2:17:44.920 --> 2:17:47.720
<v Speaker 1>Everything is good, but please excuse my lack of communication.

2:17:49.360 --> 2:17:53.120
<v Speaker 1>That was like March eighth, something like that. And he

2:17:53.160 --> 2:17:56.200
<v Speaker 1>hasn't really been back on in a while, Like he's

2:17:56.280 --> 2:17:59.200
<v Speaker 1>kind of been dark for quite a spell, So I

2:17:59.200 --> 2:18:01.800
<v Speaker 1>don't know. Maybe something terrible has happened to him or

2:18:01.800 --> 2:18:04.280
<v Speaker 1>what's happened to him at which point or in which

2:18:04.320 --> 2:18:09.560
<v Speaker 1>case like that would be kind of funny fuck him. Yeah,

2:18:09.600 --> 2:18:12.760
<v Speaker 1>that's where I am officially. Yeah, I mean he fucked

2:18:12.760 --> 2:18:16.120
<v Speaker 1>around and found out. Yeah, like you keep again man,

2:18:16.160 --> 2:18:19.200
<v Speaker 1>you want to like, yeah, you keep fucking around. You

2:18:19.280 --> 2:18:22.200
<v Speaker 1>like go to a place with like a famously like

2:18:22.640 --> 2:18:28.160
<v Speaker 1>dangerous authoritarian government who are actively hurting people and are like,

2:18:28.240 --> 2:18:30.400
<v Speaker 1>I'm going to brag about breaking the law for a

2:18:30.480 --> 2:18:33.920
<v Speaker 1>YouTube video. Yeah, man, maybe they'll get pissed. It's like

2:18:33.959 --> 2:18:37.360
<v Speaker 1>the same shit with like, obviously the Romanian government is

2:18:37.400 --> 2:18:39.160
<v Speaker 1>not the Taliban, but like it's the same kind of

2:18:39.160 --> 2:18:41.440
<v Speaker 1>shit with like Andrew Tate, where you're like, I'm gonna

2:18:41.600 --> 2:18:43.920
<v Speaker 1>go to this other country and brag about the fact

2:18:43.959 --> 2:18:46.879
<v Speaker 1>that they're not stopping me from breaking their laws. That's

2:18:46.920 --> 2:18:50.680
<v Speaker 1>a pretty good way to get them to fucking problems

2:18:50.720 --> 2:18:51.600
<v Speaker 1>for you.

2:18:51.680 --> 2:18:56.840
<v Speaker 5>Like, anyway, my favorite Miles post, if I'm remembering this right,

2:18:56.920 --> 2:19:01.879
<v Speaker 5>I'm pretty sure like two weeks before he like got arrested.

2:19:02.680 --> 2:19:05.640
<v Speaker 5>He he he posted a tweet about how like he's

2:19:05.680 --> 2:19:09.279
<v Speaker 5>safer in he's safer in Afghanistan and he is in US.

2:19:09.120 --> 2:19:13.959
<v Speaker 15>That he would be in San Francisco, in na in Brooklyn. Yeah,

2:19:15.280 --> 2:19:19.840
<v Speaker 15>he spent no two days, he spent forty eight hours

2:19:19.920 --> 2:19:27.080
<v Speaker 15>quote unquote homeless in Brooklyn for again for content, And yeah,

2:19:27.120 --> 2:19:29.879
<v Speaker 15>it is it is funny that like he is in

2:19:30.040 --> 2:19:30.800
<v Speaker 15>a lot of trouble.

2:19:30.840 --> 2:19:36.480
<v Speaker 3>Now he tried to go to Mission Texas as well.

2:19:36.520 --> 2:19:38.120
<v Speaker 3>I don't know if he ever went, but he was

2:19:38.120 --> 2:19:40.120
<v Speaker 3>going to do so I missed that. Yeah, he was

2:19:40.120 --> 2:19:43.160
<v Speaker 3>gonna do something fucking horrific with people crossing the Rio Grande.

2:19:43.760 --> 2:19:51.520
<v Speaker 1>Oh god, oh see the look. You're not gonna hear

2:19:51.600 --> 2:19:54.959
<v Speaker 1>this often from me, but critical support to the Taliban,

2:19:55.280 --> 2:19:58.480
<v Speaker 1>like they're they're they're really fighting the good fight for

2:19:58.520 --> 2:19:59.000
<v Speaker 1>all of us.

2:19:59.040 --> 2:20:03.959
<v Speaker 16>By caving this guy behind bars, I was it initially

2:20:04.000 --> 2:20:06.240
<v Speaker 16>seemed like he had he had fallen into the hands

2:20:06.280 --> 2:20:10.039
<v Speaker 16>of like the Islamic State Chorussan Province, and yeah, I'm

2:20:10.120 --> 2:20:12.280
<v Speaker 16>gonna have to Yeah, you.

2:20:12.440 --> 2:20:14.320
<v Speaker 3>Rarely have to hand it to Islamic State, but we

2:20:14.840 --> 2:20:16.599
<v Speaker 3>may have had that one occasion.

2:20:16.360 --> 2:20:18.600
<v Speaker 1>That don't give ices a lot of credit, but that

2:20:19.959 --> 2:20:22.400
<v Speaker 1>it is, like you know what, I'll just I'm gonna

2:20:22.400 --> 2:20:24.040
<v Speaker 1>go ahead and say this on behalf of the rest

2:20:24.040 --> 2:20:26.800
<v Speaker 1>of the world, Taliban, if you keep him locked up,

2:20:27.080 --> 2:20:30.199
<v Speaker 1>you know, we will erase one of those big Buddha

2:20:30.280 --> 2:20:33.240
<v Speaker 1>statues from like the list of Taliban crimes. We'll all

2:20:33.280 --> 2:20:35.480
<v Speaker 1>agree to forget one of the Buddhas. Like, hold, I

2:20:35.920 --> 2:20:39.880
<v Speaker 1>feel like I'm not signing on to this. I'm so

2:20:40.080 --> 2:20:46.080
<v Speaker 1>bad about the Buddhas. I just come on, we need

2:20:46.120 --> 2:20:52.480
<v Speaker 1>all the Buddhas. Anyway, Fuck this guy.

2:20:53.080 --> 2:20:53.400
<v Speaker 5>Yea.

2:20:55.080 --> 2:20:56.840
<v Speaker 3>Side, I hope they're feeding him tofu.

2:20:57.360 --> 2:20:59.600
<v Speaker 1>Yeah, I hope they're feeding him all of the soy

2:20:59.600 --> 2:21:03.080
<v Speaker 1>and after anastea like fucking park a soy truck up

2:21:03.080 --> 2:21:07.760
<v Speaker 1>to that guy's cell. Anyway, that's a story, Like there's

2:21:07.800 --> 2:21:11.800
<v Speaker 1>these guys are like, especially in the social media. I mean,

2:21:11.800 --> 2:21:14.240
<v Speaker 1>they've always been a part of war and of conflict.

2:21:15.520 --> 2:21:17.760
<v Speaker 1>You know, there's a degree to which like this is

2:21:18.040 --> 2:21:20.680
<v Speaker 1>a not a news story like this is actually kind

2:21:20.720 --> 2:21:23.520
<v Speaker 1>of a one of the older stories in human history.

2:21:23.600 --> 2:21:27.320
<v Speaker 1>Is like dudes kind of stumbling into war zones in

2:21:27.480 --> 2:21:31.000
<v Speaker 1>order to write about it or otherwise like make it

2:21:31.080 --> 2:21:38.520
<v Speaker 1>about them. So, you know, uh, fuck these people and

2:21:38.640 --> 2:21:43.560
<v Speaker 1>fuck Miles Rutledge in specific. I hope we I hope

2:21:43.560 --> 2:21:46.480
<v Speaker 1>he winds up like those Venezuelan merks or not there.

2:21:46.480 --> 2:21:47.000
<v Speaker 4>I mean they weren't.

2:21:47.560 --> 2:21:50.360
<v Speaker 1>They were in Venezuela who are caught on video pissing

2:21:50.360 --> 2:21:54.320
<v Speaker 1>themselves and then lying in the piss. That's that's my

2:21:54.440 --> 2:21:58.080
<v Speaker 1>dream for Miles Rutledge spending some time lying in piss

2:21:58.160 --> 2:22:02.959
<v Speaker 1>before he's sent back to the UK. Yeah, that's what

2:22:03.040 --> 2:22:03.360
<v Speaker 1>I got.

2:22:04.040 --> 2:22:07.480
<v Speaker 3>Nice. Hopefully they revoke his fucking citizenship like that they

2:22:07.520 --> 2:22:10.480
<v Speaker 3>did to the British.

2:22:10.520 --> 2:22:13.360
<v Speaker 1>He did make a bunch of posts about how cool

2:22:13.400 --> 2:22:17.360
<v Speaker 1>the Taliban were, So I don't know, like, yeah, we

2:22:17.400 --> 2:22:20.640
<v Speaker 1>can drink. Look, man, you said you wanted to live there. Uh,

2:22:21.400 --> 2:22:25.760
<v Speaker 1>here you go. Yeah, I don't know. I think he's

2:22:25.800 --> 2:22:28.280
<v Speaker 1>a dick, and I think this is funny. That's my

2:22:28.400 --> 2:22:29.199
<v Speaker 1>official stance.

2:22:45.160 --> 2:22:46.000
<v Speaker 3>Happy Earth Day.

2:22:46.040 --> 2:22:47.800
<v Speaker 5>And by Happy Earth's Day, I mean the Earth is

2:22:47.879 --> 2:22:52.560
<v Speaker 5>dying and people are killing it. Yeah, welcome, welcome. Did

2:22:52.600 --> 2:22:55.199
<v Speaker 5>it happened here the Earth Day episode?

2:22:55.840 --> 2:22:56.080
<v Speaker 16>Now?

2:22:56.200 --> 2:22:59.320
<v Speaker 1>Now, now, quick question me? What is Earth?

2:23:00.800 --> 2:23:03.920
<v Speaker 5>So? The Earth is one of many, many, many planets

2:23:03.920 --> 2:23:08.520
<v Speaker 5>in the universe. It was, it's cagealed rock. There's some

2:23:08.720 --> 2:23:12.280
<v Speaker 5>like melty shit in the middle of it, but on

2:23:12.280 --> 2:23:14.000
<v Speaker 5>the outside, there's a part of it that's nice to

2:23:14.040 --> 2:23:18.039
<v Speaker 5>live on, and it'd be nice to continue to have.

2:23:18.160 --> 2:23:18.680
<v Speaker 10>It be that.

2:23:19.840 --> 2:23:20.200
<v Speaker 4>Ah.

2:23:20.240 --> 2:23:22.720
<v Speaker 1>Okay, this is different than what I had been raised

2:23:22.760 --> 2:23:26.280
<v Speaker 1>to believe. But I'll humor you here. Please continue.

2:23:27.200 --> 2:23:29.080
<v Speaker 5>Yes, And so okay, we are we going to be

2:23:29.080 --> 2:23:34.199
<v Speaker 5>talking today about one of the many attempts to destroy

2:23:34.240 --> 2:23:36.680
<v Speaker 5>the Earth and also Garrison this year too.

2:23:36.680 --> 2:23:41.320
<v Speaker 4>Hello, yes hi, I'm here also for the Earth for

2:23:41.360 --> 2:23:41.760
<v Speaker 4>the Earth.

2:23:41.840 --> 2:23:46.439
<v Speaker 5>Yeah yeah, and this is a special episode featuring a bombing.

2:23:47.000 --> 2:23:49.120
<v Speaker 1>So it is ah, I love a good bombing.

2:23:49.320 --> 2:23:52.280
<v Speaker 5>Yeah, this is very exciting. Actually, tally speaking, it's two bombs.

2:23:53.680 --> 2:23:57.480
<v Speaker 5>So it is near midnight on July tenth, nineteen eighty five.

2:23:57.640 --> 2:24:00.200
<v Speaker 5>The crew of the Green Peace boat Rainbow Warrior Year,

2:24:00.240 --> 2:24:02.320
<v Speaker 5>which is docked in the harbor of Auckland, which is

2:24:02.320 --> 2:24:04.880
<v Speaker 5>New Zealand's largest city. A thing that I learned rob

2:24:04.879 --> 2:24:06.040
<v Speaker 5>researching this episode.

2:24:06.160 --> 2:24:09.120
<v Speaker 4>Wait, really, that's New Zealand's largest city. Yeah, yeah, there's not.

2:24:09.240 --> 2:24:12.000
<v Speaker 1>There's not a lot in New Zealand other than Hobbits

2:24:12.120 --> 2:24:14.119
<v Speaker 1>and that one show about vampires.

2:24:15.200 --> 2:24:17.280
<v Speaker 5>A lot of cheese too that they make, make make

2:24:17.320 --> 2:24:18.600
<v Speaker 5>a lot of make a lot of milk.

2:24:19.640 --> 2:24:20.160
<v Speaker 4>So they did.

2:24:20.280 --> 2:24:22.959
<v Speaker 5>Yeah, the greepiest boat is. It is docked in this harbor.

2:24:23.120 --> 2:24:24.600
<v Speaker 5>Most of the crew is asleep or some of them

2:24:24.600 --> 2:24:26.880
<v Speaker 5>are playing cards, and they are they are relaxing after

2:24:26.920 --> 2:24:28.320
<v Speaker 5>having celebrated the birthday.

2:24:28.080 --> 2:24:28.840
<v Speaker 4>Of one of their crews.

2:24:29.560 --> 2:24:32.560
<v Speaker 5>Suddenly a massive shock rips through the boat. Water starts

2:24:32.600 --> 2:24:35.039
<v Speaker 5>flooding into the ship. Lights go out, and the crew

2:24:35.040 --> 2:24:37.240
<v Speaker 5>thinks they've been hit by a tug boat by accident.

2:24:39.040 --> 2:24:42.800
<v Speaker 5>That lasts a couple of minutes until a second explosion

2:24:42.840 --> 2:24:43.520
<v Speaker 5>hits the boat.

2:24:44.080 --> 2:24:47.000
<v Speaker 4>Mister President, a second explosion has hit the boat.

2:24:47.280 --> 2:24:47.840
<v Speaker 3>Nine to eleven.

2:24:47.920 --> 2:24:50.760
<v Speaker 1>Joke, Yes, very excellent, good work.

2:24:51.640 --> 2:24:53.920
<v Speaker 5>So the crew the light like the people fleeing nine

2:24:53.920 --> 2:24:55.920
<v Speaker 5>to eleven. The crew flees the boat, but they realize

2:24:55.959 --> 2:24:59.000
<v Speaker 5>that their photographer, a guy named Fernando Perieira, is missing.

2:24:59.200 --> 2:25:02.680
<v Speaker 5>Peri Era like it hasn't quite realized that the boat

2:25:02.720 --> 2:25:05.480
<v Speaker 5>is like under attack, and so he runs back to

2:25:05.520 --> 2:25:07.720
<v Speaker 5>his cabin to grab his camera, and then the second

2:25:07.720 --> 2:25:09.560
<v Speaker 5>explosion hits in the boat sinks so fast that he

2:25:09.600 --> 2:25:11.160
<v Speaker 5>never has a chance to get back up.

2:25:12.320 --> 2:25:14.000
<v Speaker 4>And he drowns to death.

2:25:14.959 --> 2:25:17.039
<v Speaker 5>And the crew very quickly realizes that this is not

2:25:17.120 --> 2:25:21.240
<v Speaker 5>an accident, and rescue divers discovered there are massive there's

2:25:21.320 --> 2:25:23.400
<v Speaker 5>like massive holes in the ship from where I've been

2:25:23.400 --> 2:25:27.560
<v Speaker 5>blown up from the outside, and they eventually determined that

2:25:27.680 --> 2:25:30.440
<v Speaker 5>this boat, which is again a green piece boat that

2:25:30.520 --> 2:25:32.800
<v Speaker 5>is doing non violence of with disobedience, has been sunk

2:25:32.840 --> 2:25:33.920
<v Speaker 5>by limpet mines.

2:25:34.800 --> 2:25:37.879
<v Speaker 1>Oh boy, oh, I love a good limp at mine.

2:25:38.120 --> 2:25:40.400
<v Speaker 1>I'm so happy that we're we're getting limpet mines in

2:25:40.440 --> 2:25:40.960
<v Speaker 1>this episode.

2:25:41.000 --> 2:25:42.720
<v Speaker 5>Yeah, yea, we're getting we're getting limp at mines. We're

2:25:42.720 --> 2:25:45.160
<v Speaker 5>getting there'll be some special Forces boats later or I

2:25:45.160 --> 2:25:49.279
<v Speaker 5>say boats is one boat, but yeah, we're gonna we're

2:25:49.320 --> 2:25:53.560
<v Speaker 5>going through all of the sort of naval combat bits here. Excellent,

2:25:53.840 --> 2:25:56.160
<v Speaker 5>But this raises the question who would commit such an

2:25:56.200 --> 2:25:59.280
<v Speaker 5>act of terrorism on the I can't actually say on

2:25:59.320 --> 2:26:01.080
<v Speaker 5>the soil of news Land because it's technically in the

2:26:01.120 --> 2:26:02.200
<v Speaker 5>water of New Zealand.

2:26:03.360 --> 2:26:04.640
<v Speaker 4>In the waters of New Zealand.

2:26:04.720 --> 2:26:07.720
<v Speaker 1>Yeah, yeah, yeah, off the coast of New Zealand. Sure, yeah,

2:26:07.760 --> 2:26:08.240
<v Speaker 1>we get it.

2:26:08.640 --> 2:26:11.000
<v Speaker 5>Yeah, But okay, So to answer this question, we need

2:26:11.040 --> 2:26:14.360
<v Speaker 5>to talk about the anti nuclear movements. And you know,

2:26:14.760 --> 2:26:17.800
<v Speaker 5>there's been a kind of rewriting of history about what

2:26:18.120 --> 2:26:21.880
<v Speaker 5>the anti nuclear movement was actually about to basically like

2:26:21.920 --> 2:26:24.120
<v Speaker 5>sort of purely focused on the anti nuclear movement as

2:26:24.120 --> 2:26:25.480
<v Speaker 5>something it's just about nuclear.

2:26:25.160 --> 2:26:26.560
<v Speaker 4>Power, but that was never true.

2:26:26.760 --> 2:26:29.480
<v Speaker 5>The movement was always way more larger than that, and

2:26:29.520 --> 2:26:32.000
<v Speaker 5>a huge part of it was about opposing nuclear weapons,

2:26:32.040 --> 2:26:35.240
<v Speaker 5>both in terms of like opposing nuclear tests and in

2:26:35.320 --> 2:26:37.560
<v Speaker 5>terms of fighting for nuclear disarmament. On the fairly simple

2:26:37.600 --> 2:26:40.480
<v Speaker 5>principle that having weapons that can kill everyone on Earth

2:26:40.520 --> 2:26:41.800
<v Speaker 5>around is a bad idea.

2:26:43.800 --> 2:26:46.080
<v Speaker 4>Well, I mean the bad idea if you don't want

2:26:46.120 --> 2:26:48.640
<v Speaker 4>to destroy the entire earth. But yeah, that's true.

2:26:48.760 --> 2:26:50.720
<v Speaker 1>Yeah, if you want to destroy the Earth, that's a

2:26:50.720 --> 2:26:51.600
<v Speaker 1>pretty good idea.

2:26:51.720 --> 2:26:54.560
<v Speaker 5>Actually, unfortunately, I'm on a living kick right now, so

2:26:54.680 --> 2:26:57.080
<v Speaker 5>I'm not anti destroying everything on Earth.

2:26:57.840 --> 2:26:58.120
<v Speaker 3>Yeah.

2:26:58.400 --> 2:27:00.960
<v Speaker 1>It's good that you can admit your bio upfront though,

2:27:01.000 --> 2:27:01.400
<v Speaker 1>that's yeah.

2:27:01.560 --> 2:27:05.560
<v Speaker 5>Yeah, this is a very important thing in journalism. Yeah,

2:27:05.640 --> 2:27:07.760
<v Speaker 5>so you know, Okay, so when we were talking a

2:27:07.760 --> 2:27:10.080
<v Speaker 5>bit about nuclear testing, because it doesn't it doesn't happen

2:27:10.120 --> 2:27:13.800
<v Speaker 5>anymore nuclear testing. Okay, so we used to just like

2:27:14.040 --> 2:27:17.039
<v Speaker 5>detonate nuclear bombs like in the.

2:27:17.040 --> 2:27:19.440
<v Speaker 1>Addamn right, you're goddamn right, we did.

2:27:20.120 --> 2:27:22.879
<v Speaker 5>Yeah, And it turns out this this kills enormous numbers

2:27:22.879 --> 2:27:25.160
<v Speaker 5>of people. But the problem is that it kills them

2:27:25.240 --> 2:27:28.160
<v Speaker 5>very slowly with increased cancer rates, which is very difficult

2:27:28.160 --> 2:27:31.879
<v Speaker 5>to sort of track or like prove direct causality. And

2:27:31.920 --> 2:27:34.120
<v Speaker 5>you know, this is aided by the fact that when

2:27:34.120 --> 2:27:38.160
<v Speaker 5>countries are nuclear testing, they are almost always killing people.

2:27:38.200 --> 2:27:41.080
<v Speaker 5>Well they're almost always dropping this the nukes on indigenous land,

2:27:41.360 --> 2:27:43.560
<v Speaker 5>which means that they're killing people who are the government

2:27:43.600 --> 2:27:45.440
<v Speaker 5>and most of the countries just like does not care

2:27:45.480 --> 2:27:49.360
<v Speaker 5>about and you know, you can you can literally map

2:27:49.400 --> 2:27:53.240
<v Speaker 5>colonialism and sort of the value that a given like

2:27:53.240 --> 2:27:55.360
<v Speaker 5>a given state placed on people's lives by you know,

2:27:55.400 --> 2:27:57.560
<v Speaker 5>where they test the nuclear weapons. So, for example, the

2:27:57.680 --> 2:28:00.400
<v Speaker 5>US tests the nuclear bombs in places like the Bikinia Toll,

2:28:01.240 --> 2:28:03.920
<v Speaker 5>the Marshall Islands, a former tribal land in Nevada, in

2:28:03.920 --> 2:28:06.680
<v Speaker 5>New Mexico, and in Hatesburg, Mississippi.

2:28:07.720 --> 2:28:14.119
<v Speaker 4>Okay, so Jesus Christ, all those are bad except except Mississippi.

2:28:14.240 --> 2:28:18.840
<v Speaker 5>No, that was also bad because guess get guess get

2:28:18.840 --> 2:28:21.199
<v Speaker 5>guess what race the population of Hatesville.

2:28:20.800 --> 2:28:21.640
<v Speaker 4>Mississippi was.

2:28:21.680 --> 2:28:26.039
<v Speaker 5>Okay, all right, yeah, they got paid ten dollars to

2:28:26.080 --> 2:28:28.720
<v Speaker 5>get relocated quote unquote, yeah this is this is this

2:28:28.760 --> 2:28:30.880
<v Speaker 5>is not a white it's not a white city.

2:28:31.200 --> 2:28:33.800
<v Speaker 4>They are blowing up with a nuclear bomp. Not like

2:28:33.879 --> 2:28:36.640
<v Speaker 4>it's not like a gated community for white men in

2:28:36.680 --> 2:28:37.680
<v Speaker 4>their fifties or something.

2:28:37.680 --> 2:28:41.359
<v Speaker 5>No, no, no, The only.

2:28:41.160 --> 2:28:44.040
<v Speaker 1>Good nuclear testing we did was back in the day

2:28:44.040 --> 2:28:46.600
<v Speaker 1>when they used to set off nukes right outside of Vegas,

2:28:46.720 --> 2:28:49.120
<v Speaker 1>and so all of the Vegas people would watch the

2:28:49.200 --> 2:28:52.360
<v Speaker 1>nukes go off and then get irradiated. That was that

2:28:52.560 --> 2:28:53.480
<v Speaker 1>was kind of funny.

2:28:53.640 --> 2:28:56.160
<v Speaker 5>Yeah. They also they also were radiated the area fifty

2:28:56.160 --> 2:28:58.680
<v Speaker 5>one people one time, and that was also extremely funny.

2:28:59.000 --> 2:29:02.440
<v Speaker 1>They shared did and there was that like guy I

2:29:02.440 --> 2:29:04.960
<v Speaker 1>think it was uranium. There was like one of the

2:29:05.040 --> 2:29:07.440
<v Speaker 1>dudes who was on the Manhattan Project. There was this

2:29:07.600 --> 2:29:10.640
<v Speaker 1>like dude who there was like an accident and he

2:29:11.000 --> 2:29:15.119
<v Speaker 1>just sucked down a bunch of nuclear fuel and they

2:29:15.160 --> 2:29:17.039
<v Speaker 1>had to like he could never work in a lab

2:29:17.080 --> 2:29:20.560
<v Speaker 1>again after that, and he every for like decades afterwards.

2:29:20.560 --> 2:29:24.040
<v Speaker 1>His breath tested positive for like radioactivity, but he loved

2:29:24.040 --> 2:29:26.560
<v Speaker 1>to be like eighty something like. It didn't him doesn't

2:29:26.560 --> 2:29:29.320
<v Speaker 1>seem to have heard him. He says it tasted kind

2:29:29.360 --> 2:29:34.199
<v Speaker 1>of like like sour candy. Well, okay, so he's tasted

2:29:34.200 --> 2:29:37.240
<v Speaker 1>there forbidden nuclear water. Yeah, no one else has to.

2:29:37.320 --> 2:29:40.360
<v Speaker 1>Now we know what it tastes like. Yeah, oh yeah,

2:29:40.400 --> 2:29:43.440
<v Speaker 1>Donald Mastic was he was sprayed in the face with

2:29:43.480 --> 2:29:48.760
<v Speaker 1>liquid plutonium chloride and swallowed some. But apparently that's fine.

2:29:48.920 --> 2:29:52.560
<v Speaker 1>So there you go. Everybody drinks some plutonium, you'll live

2:29:52.600 --> 2:29:54.440
<v Speaker 1>a long life.

2:29:55.800 --> 2:29:58.440
<v Speaker 5>So the US, I guess, I guess also tests it

2:29:58.560 --> 2:30:02.039
<v Speaker 5>on their nuclear scientists. But yeah, so that those are

2:30:02.120 --> 2:30:05.680
<v Speaker 5>the US. The USSR testa nukes in Kazakhstan, which there's

2:30:05.680 --> 2:30:07.000
<v Speaker 5>an amazing story about.

2:30:06.800 --> 2:30:08.280
<v Speaker 4>Barria going when there's nobody.

2:30:08.320 --> 2:30:10.160
<v Speaker 5>Nobody lives in this part and nobody lives in Kazakstan,

2:30:10.280 --> 2:30:11.040
<v Speaker 5>so we'll be fine.

2:30:11.560 --> 2:30:14.520
<v Speaker 10>Mm hmm. It's like, okay, Baria people, in fact, you

2:30:14.560 --> 2:30:14.959
<v Speaker 10>live there.

2:30:15.920 --> 2:30:18.520
<v Speaker 5>China tests this nukes in a site called lop Nor,

2:30:18.560 --> 2:30:20.800
<v Speaker 5>which is in shing John because of course it is.

2:30:21.560 --> 2:30:24.560
<v Speaker 5>And the French do their test in the Sahara in

2:30:24.600 --> 2:30:29.120
<v Speaker 5>Algeria until the Algerian revolution forces them out, which good

2:30:29.160 --> 2:30:32.040
<v Speaker 5>for them, death of betrayers, the Algerian Workers councils et cetera,

2:30:32.040 --> 2:30:35.959
<v Speaker 5>et cetera, et cetera. But this means that the French

2:30:36.480 --> 2:30:39.720
<v Speaker 5>now no longer being able to bomb like their conorizsessions

2:30:39.760 --> 2:30:43.920
<v Speaker 5>in Algeria. Yeah, they they they start testing the nuclear

2:30:43.959 --> 2:30:50.359
<v Speaker 5>weapons on particularly the Moreau.

2:30:50.760 --> 2:30:53.000
<v Speaker 4>I don't know how to pronounce this. I'm really sorry.

2:30:53.040 --> 2:30:56.000
<v Speaker 4>What is a toll in the in the south the

2:30:56.000 --> 2:30:56.560
<v Speaker 4>South Pacific?

2:30:57.360 --> 2:30:59.959
<v Speaker 1>Yeah, I mean that sounds close enough. Yeah, sure, yeah, And.

2:31:00.400 --> 2:31:04.320
<v Speaker 5>So they they start these tests like in secret. So

2:31:04.360 --> 2:31:06.959
<v Speaker 5>there are there are people on islands nearby who don't

2:31:07.000 --> 2:31:08.959
<v Speaker 5>know what those nukes going off, like, the don't even

2:31:09.000 --> 2:31:12.320
<v Speaker 5>a bomb shelters. Right, it's really loud these days.

2:31:13.520 --> 2:31:15.840
<v Speaker 1>Anybody notice how loud it's gotten here.

2:31:16.640 --> 2:31:18.440
<v Speaker 4>Yeah, it's like, you know, you could see the fucking

2:31:18.480 --> 2:31:19.400
<v Speaker 4>mushroom cloud. Right.

2:31:19.520 --> 2:31:23.120
<v Speaker 5>But like these people, you know, the French military sciences

2:31:23.200 --> 2:31:24.520
<v Speaker 5>are like, oh, it's fine, they're not going to be

2:31:24.520 --> 2:31:27.440
<v Speaker 5>in the fall out They're unbelievably in the fallout radius.

2:31:27.840 --> 2:31:31.240
<v Speaker 1>If anyone ever tells you you're not in a fallout radius,

2:31:31.360 --> 2:31:33.600
<v Speaker 1>that's your first sign that you are, in fact in

2:31:33.640 --> 2:31:34.800
<v Speaker 1>a fallout radius.

2:31:34.879 --> 2:31:37.120
<v Speaker 5>Yeah, it's never it's never a great it's never a

2:31:37.120 --> 2:31:39.119
<v Speaker 5>great sign. I don't think that's happening.

2:31:39.560 --> 2:31:41.920
<v Speaker 1>I don't think anyone has ever assured a group of

2:31:41.959 --> 2:31:44.640
<v Speaker 1>people that they're not going to be exposed to radiation

2:31:44.760 --> 2:31:45.840
<v Speaker 1>and been telling the truth.

2:31:46.280 --> 2:31:47.160
<v Speaker 4>Here's the thing. Here's the thing.

2:31:47.320 --> 2:31:49.640
<v Speaker 5>If if they had merely gone to these people and

2:31:49.680 --> 2:31:51.440
<v Speaker 5>said you're not going to be exposed to radiation, it

2:31:51.440 --> 2:31:53.760
<v Speaker 5>would have been better, because then then at least it

2:31:53.760 --> 2:31:55.200
<v Speaker 5>would have had a chance. They just didn't tell these

2:31:55.200 --> 2:31:57.280
<v Speaker 5>people at all. They were testing a news sure, they

2:31:57.360 --> 2:32:01.840
<v Speaker 5>just blew it up great, and so they detonate like

2:32:02.000 --> 2:32:02.840
<v Speaker 5>they detonate.

2:32:02.640 --> 2:32:04.480
<v Speaker 4>Nukes all over Polynesia.

2:32:06.040 --> 2:32:09.440
<v Speaker 5>In Actually a few years ago there was a there

2:32:09.480 --> 2:32:12.680
<v Speaker 5>was a thing called the Moreau Files, which was a

2:32:12.680 --> 2:32:14.680
<v Speaker 5>bunch of investigative journalist goot together. They got a bunch

2:32:14.680 --> 2:32:18.240
<v Speaker 5>of classified French military documents. They did, they got some

2:32:18.240 --> 2:32:22.440
<v Speaker 5>scientists together, and they did a whole thing about the

2:32:22.480 --> 2:32:25.080
<v Speaker 5>you know, the sort of influence that the effects of

2:32:25.120 --> 2:32:27.960
<v Speaker 5>this nuclear testing has. And I'm just going to read

2:32:28.000 --> 2:32:31.000
<v Speaker 5>from that quote. According to our calculations, based on a

2:32:31.040 --> 2:32:35.040
<v Speaker 5>scientific reassessment of the doses received, approximately one hundred and

2:32:35.080 --> 2:32:39.640
<v Speaker 5>ten thousand people were infected, almost the entire Polynesian population

2:32:39.760 --> 2:32:40.240
<v Speaker 5>at the time.

2:32:41.240 --> 2:32:43.760
<v Speaker 3>Good god, So they radiated.

2:32:43.360 --> 2:32:47.360
<v Speaker 4>Like the entire population of Polynesia. This is this is great.

2:32:48.360 --> 2:32:52.480
<v Speaker 1>So I mean that's not ideal. That's not ideal. I'll

2:32:52.480 --> 2:32:53.000
<v Speaker 1>give them that.

2:32:53.320 --> 2:32:58.520
<v Speaker 5>And Okay, so I obviously nuclear testing has negative effects

2:32:58.560 --> 2:33:01.199
<v Speaker 5>on humans. I feel like I don't need to explain

2:33:01.400 --> 2:33:04.400
<v Speaker 5>how nuclear testing has Dropping a nuclear bomb on a

2:33:04.440 --> 2:33:07.959
<v Speaker 5>place has a negative effect on the environment, that seems sure,

2:33:08.040 --> 2:33:08.560
<v Speaker 5>Are you sure?

2:33:09.840 --> 2:33:12.720
<v Speaker 1>Pretty obvious? I think we're all more or less caught

2:33:12.800 --> 2:33:16.720
<v Speaker 1>up on nuking things being bad for them, except well,

2:33:17.120 --> 2:33:21.800
<v Speaker 1>except for underwater aquatic lizards, which seem to do really

2:33:21.840 --> 2:33:23.560
<v Speaker 1>well when exposed to nuclear tests.

2:33:24.160 --> 2:33:27.840
<v Speaker 5>Yeah, they look, they can. They have atomic breath. Now

2:33:28.120 --> 2:33:30.560
<v Speaker 5>they've got absolutely yeah, big big.

2:33:31.440 --> 2:33:34.840
<v Speaker 1>They get to star in a movie with a surprising

2:33:34.959 --> 2:33:38.680
<v Speaker 1>number of members of the cast of Simpsons. Yeah, it's

2:33:38.840 --> 2:33:42.080
<v Speaker 1>it's all. It's all upsides. Oh and that Ferris Bueller

2:33:42.120 --> 2:33:46.080
<v Speaker 1>I think was in it. So that's pretty good. Yeah.

2:33:46.120 --> 2:33:48.039
<v Speaker 1>Did these people get to star in a movie with

2:33:48.080 --> 2:33:48.840
<v Speaker 1>Ferris Bueller.

2:33:49.720 --> 2:33:50.959
<v Speaker 5>No, they died of.

2:33:54.680 --> 2:33:57.160
<v Speaker 1>Yeah, that's unfortunate. That's unfortunate.

2:33:57.560 --> 2:33:57.760
<v Speaker 4>Yeah.

2:33:57.800 --> 2:34:00.360
<v Speaker 5>And so these tests and some other tests the US

2:34:00.440 --> 2:34:02.760
<v Speaker 5>are doing, the Marshall Islands or the Origin of Green piece.

2:34:03.680 --> 2:34:06.640
<v Speaker 5>So there have been environmental groups like the Sierra Club

2:34:06.760 --> 2:34:11.160
<v Speaker 5>have been involved in anty nuclear activism because again, bad,

2:34:11.240 --> 2:34:15.680
<v Speaker 5>bad for the environment, dropping dukes. But okay, so the

2:34:15.720 --> 2:34:18.320
<v Speaker 5>activism that the Sierra Club people are doing is based

2:34:18.360 --> 2:34:23.320
<v Speaker 5>on bearing witness, and the green Peace people rightly are like,

2:34:23.520 --> 2:34:26.760
<v Speaker 5>fuck bury witness. They are dropping nuclear bombs. We are

2:34:26.800 --> 2:34:28.519
<v Speaker 5>going to try to stop these bastards.

2:34:29.160 --> 2:34:31.160
<v Speaker 4>The way you can beat a bad guy with the

2:34:31.240 --> 2:34:33.920
<v Speaker 4>nuclear bomb is a good guy with the nuclear bomb.

2:34:37.040 --> 2:34:41.320
<v Speaker 4>I'm introducing a new initiative to arm all green Peace members. Okay,

2:34:41.360 --> 2:34:45.320
<v Speaker 4>the personal, personal tactical nuke, David Crocket.

2:34:46.120 --> 2:34:49.160
<v Speaker 5>This is this is I am not kidding France's rationale

2:34:49.200 --> 2:34:51.800
<v Speaker 5>for why they have nukes, which is that the thing

2:34:51.879 --> 2:34:56.120
<v Speaker 5>is literally called like this, like the weak deterring the

2:34:56.200 --> 2:34:59.720
<v Speaker 5>strong or something. And it's like, ma'am, you are France,

2:35:00.360 --> 2:35:04.280
<v Speaker 5>Like come on, okay, yeah, sure, France is acting for

2:35:04.320 --> 2:35:06.960
<v Speaker 5>the protection of the weak against the straw.

2:35:07.080 --> 2:35:12.120
<v Speaker 1>It's like, oh my, I mean, look, I would if

2:35:12.120 --> 2:35:14.480
<v Speaker 1>I had the option, I would keep a nuke in

2:35:14.480 --> 2:35:19.200
<v Speaker 1>my basement, you know, just in case, yeah, someone someone

2:35:19.240 --> 2:35:21.480
<v Speaker 1>comes to my house. You know, we've got I've got

2:35:21.560 --> 2:35:25.960
<v Speaker 1>the option then, right, like what if because like right now, okay,

2:35:26.400 --> 2:35:30.160
<v Speaker 1>say Pakistan decides to try to rob my house. I

2:35:30.160 --> 2:35:32.199
<v Speaker 1>don't have a counter to their nuclear arsenal.

2:35:32.520 --> 2:35:33.039
<v Speaker 3>But if I.

2:35:33.080 --> 2:35:35.240
<v Speaker 1>Keep you know, and I'm not even talking to like

2:35:35.360 --> 2:35:39.000
<v Speaker 1>six to ten megatons in my basement, that's enough, I

2:35:39.040 --> 2:35:42.760
<v Speaker 1>think to discourage aggression, right or if like my neighbor

2:35:42.920 --> 2:35:45.440
<v Speaker 1>decides to call the city on me, you know, I've

2:35:45.440 --> 2:35:46.160
<v Speaker 1>got an option.

2:35:47.040 --> 2:35:48.959
<v Speaker 5>There's a problem with this plan, which how are you

2:35:49.000 --> 2:35:51.320
<v Speaker 5>getting the nuke from your apartment to Pakistan?

2:35:52.440 --> 2:35:56.760
<v Speaker 1>Well, I mean it's if they come to my house. Right,

2:35:57.320 --> 2:35:59.280
<v Speaker 1>that way I can I can nuke all of my

2:35:59.440 --> 2:36:01.119
<v Speaker 1>stuff so that they won't want it, and that way

2:36:01.120 --> 2:36:02.560
<v Speaker 1>they won't rob me in the first place.

2:36:02.640 --> 2:36:07.160
<v Speaker 5>Right, this makes about as much sense as actual nuclear

2:36:07.440 --> 2:36:10.520
<v Speaker 5>actual nuclear doctrine. Yeah, it's it's.

2:36:10.440 --> 2:36:13.040
<v Speaker 1>Worked for decades, Mia, Like, I don't know what your

2:36:13.080 --> 2:36:17.080
<v Speaker 1>problem is here. If it if it's worked for for

2:36:17.160 --> 2:36:19.560
<v Speaker 1>all of these great powers, you know, it can work

2:36:19.600 --> 2:36:21.760
<v Speaker 1>for me. Or I could do what the British do

2:36:22.320 --> 2:36:24.320
<v Speaker 1>and send you know, some of my some of my

2:36:24.400 --> 2:36:28.240
<v Speaker 1>people out. I could send James or Garrison out underwater

2:36:28.400 --> 2:36:30.840
<v Speaker 1>with a nuclear weapon and just have them always waiting

2:36:30.879 --> 2:36:33.680
<v Speaker 1>in the sea to nuke my adversaries if somebody takes

2:36:33.720 --> 2:36:39.280
<v Speaker 1>me out, much like the British nuclear fleet. See, we we.

2:36:39.640 --> 2:36:41.440
<v Speaker 5>As a human race are really good at coming up

2:36:41.480 --> 2:36:45.520
<v Speaker 5>with good ideas. Yeah, we have our ideas. Our das

2:36:45.560 --> 2:36:47.920
<v Speaker 5>are amazing, they rock. We never have any bad ones.

2:36:48.400 --> 2:36:50.880
<v Speaker 1>It is funny that there's just like some guys who

2:36:50.920 --> 2:36:54.040
<v Speaker 1>are expected to like follow a dead man's orders at

2:36:54.040 --> 2:36:57.400
<v Speaker 1>the end of the world, uh, for for unclear reasons.

2:36:57.440 --> 2:36:59.200
<v Speaker 1>Like there's just a letter and it's like, if all

2:36:59.200 --> 2:37:01.680
<v Speaker 1>of your loved ones die, open this letter. And do

2:37:01.720 --> 2:37:06.720
<v Speaker 1>whatever it says. You are really funny when you think

2:37:06.760 --> 2:37:07.160
<v Speaker 1>about him.

2:37:07.280 --> 2:37:08.800
<v Speaker 4>Yeah.

2:37:08.959 --> 2:37:11.320
<v Speaker 5>So, okay, So in the late sixties and early seventy

2:37:11.360 --> 2:37:13.520
<v Speaker 5>there's people who are like, this is a terrible idea,

2:37:13.520 --> 2:37:16.600
<v Speaker 5>we should not in fact drop nuclear bombs. And these

2:37:16.640 --> 2:37:19.000
<v Speaker 5>groups in the late sixties become green Peace in nineteen

2:37:19.760 --> 2:37:20.640
<v Speaker 5>nineteen seventy two.

2:37:21.160 --> 2:37:23.840
<v Speaker 3>Okay, great for them, good for them.

2:37:24.040 --> 2:37:27.080
<v Speaker 5>Yeah, all right, So we've talked about like the French

2:37:27.120 --> 2:37:31.520
<v Speaker 5>having to move the nuclear program into the Pacific after

2:37:31.560 --> 2:37:37.800
<v Speaker 5>being read out of Algeria. Green Peace starts doing direct

2:37:37.840 --> 2:37:43.000
<v Speaker 5>actions against French nuclear testing, and so in nineteen seventy two,

2:37:43.160 --> 2:37:45.640
<v Speaker 5>Dave mctagger's one of the founders of Greenpeace, sails his

2:37:45.760 --> 2:37:50.840
<v Speaker 5>boat into a French nuclear testing area. Now, okay, I

2:37:51.720 --> 2:37:54.360
<v Speaker 5>have my issues sort of in principle with like nonviolence

2:37:54.360 --> 2:37:57.720
<v Speaker 5>as you're like pure organizing political principle. But if you

2:37:57.760 --> 2:38:00.280
<v Speaker 5>are willing to sail your boat under a new your

2:38:00.320 --> 2:38:02.240
<v Speaker 5>bomb to stop it from going off, that is that

2:38:02.320 --> 2:38:03.119
<v Speaker 5>is pretty based.

2:38:03.640 --> 2:38:05.760
<v Speaker 1>Yeah, man, I have trouble. I have trouble like coming

2:38:05.840 --> 2:38:08.120
<v Speaker 1>up with any any any critiques of that.

2:38:08.320 --> 2:38:10.480
<v Speaker 5>No, this rips, and like the other thing is like

2:38:10.480 --> 2:38:12.480
<v Speaker 5>you know this isn't this isn't a stunt, right like

2:38:12.520 --> 2:38:15.000
<v Speaker 5>they are they are actually prepared to get nuked.

2:38:15.840 --> 2:38:19.320
<v Speaker 1>Yeah no, that's that seems like a pretty commitment.

2:38:19.440 --> 2:38:23.840
<v Speaker 5>Yeah that it's it's sick. And so they refuse to

2:38:23.959 --> 2:38:26.760
<v Speaker 5>leave and the French, the French Navy eventually gets so

2:38:26.920 --> 2:38:30.480
<v Speaker 5>pissed off that a French Navy ship rams their boat

2:38:30.560 --> 2:38:33.600
<v Speaker 5>like a fucking try rem in where to get them.

2:38:34.920 --> 2:38:38.680
<v Speaker 5>So they're they're forced out because they're rammed by a

2:38:38.720 --> 2:38:39.480
<v Speaker 5>tr ream.

2:38:41.800 --> 2:38:41.959
<v Speaker 3>Us.

2:38:42.000 --> 2:38:45.040
<v Speaker 5>We've all been there, so sometimes sometimes.

2:38:44.600 --> 2:38:45.920
<v Speaker 10>You just get you just get rammed.

2:38:45.959 --> 2:38:48.879
<v Speaker 4>I don't know, it happens so true.

2:38:50.760 --> 2:38:53.760
<v Speaker 5>So they they green Peace tries to go to the

2:38:53.760 --> 2:38:56.119
<v Speaker 5>International Court of Justice to get a ruling to force

2:38:56.200 --> 2:39:00.360
<v Speaker 5>France to stop the testing, and the French government steaks

2:39:00.400 --> 2:39:03.280
<v Speaker 5>out what I I I claim is like the primary

2:39:03.680 --> 2:39:06.400
<v Speaker 5>status political principle, which is that what is justice to

2:39:06.440 --> 2:39:09.440
<v Speaker 5>a man holding a gun? And they just absolutely ignore

2:39:10.240 --> 2:39:14.160
<v Speaker 5>the International Court of Justice. So they in ninety seventy four,

2:39:14.160 --> 2:39:16.840
<v Speaker 5>they're trying to do another set of nuclear tests and

2:39:18.120 --> 2:39:20.440
<v Speaker 5>this time, you know, so green Piece is like, okay,

2:39:20.440 --> 2:39:22.640
<v Speaker 5>well we're gonna we're gonna send like a flotilla of

2:39:22.720 --> 2:39:23.720
<v Speaker 5>boats out this time.

2:39:24.440 --> 2:39:25.840
<v Speaker 4>Did you just say a flotilla?

2:39:26.240 --> 2:39:28.000
<v Speaker 3>Yeah? Is that a word?

2:39:28.320 --> 2:39:28.560
<v Speaker 10>Yeah?

2:39:28.600 --> 2:39:30.520
<v Speaker 1>Yeah, yeah, that's a group of boats.

2:39:30.520 --> 2:39:34.000
<v Speaker 4>Scarce, that's like a that's like a murder of crows thing.

2:39:34.560 --> 2:39:37.560
<v Speaker 5>No, yeah, yeah, but it's a very common name for

2:39:37.640 --> 2:39:38.400
<v Speaker 5>a bunch of boats.

2:39:38.720 --> 2:39:40.119
<v Speaker 4>I've never I've never heard that before.

2:39:40.520 --> 2:39:42.600
<v Speaker 3>Now you have flotilla. Yeah.

2:39:42.760 --> 2:39:45.920
<v Speaker 1>L Ron Hubbard had a flotilla of boats that he

2:39:46.120 --> 2:39:49.760
<v Speaker 1>made teenagers pilot and jump off of when he was

2:39:49.800 --> 2:39:50.560
<v Speaker 1>angry at them.

2:39:50.600 --> 2:39:51.840
<v Speaker 4>You know, I was thinking about this.

2:39:51.879 --> 2:39:54.080
<v Speaker 5>I think this is actually the first flotilla of boats

2:39:54.080 --> 2:39:55.640
<v Speaker 5>that we've had on any of our shows.

2:39:55.360 --> 2:39:55.920
<v Speaker 10>That is good.

2:39:56.840 --> 2:39:59.680
<v Speaker 1>That's not that's not commanded by l Ron Hubbard.

2:40:00.080 --> 2:40:03.240
<v Speaker 4>Yeah, or like the Moodies, it's it's a whole it's

2:40:03.280 --> 2:40:05.000
<v Speaker 4>a whole sort of line of bad. But this is this is

2:40:05.080 --> 2:40:05.840
<v Speaker 4>a good flotilla.

2:40:06.400 --> 2:40:08.080
<v Speaker 5>But the Navy this time is like, Okay, we're not

2:40:08.120 --> 2:40:11.160
<v Speaker 5>going to mess around with these people, like and you know,

2:40:11.240 --> 2:40:13.800
<v Speaker 5>let them get inside the testing zone. Uh. They so

2:40:13.840 --> 2:40:16.080
<v Speaker 5>they just bored mctabart ship and just beat the shit

2:40:16.120 --> 2:40:20.039
<v Speaker 5>out of him and his crew. And so the the

2:40:19.920 --> 2:40:22.360
<v Speaker 5>the French Navy claims that like, oh, the green Peace

2:40:22.440 --> 2:40:25.720
<v Speaker 5>people just like turned around on their own and uh, McTaggert,

2:40:26.160 --> 2:40:29.400
<v Speaker 5>you know, my tiger's like very badly visibly hurt. So

2:40:29.480 --> 2:40:31.600
<v Speaker 5>he like shows up to the press and the French

2:40:31.680 --> 2:40:34.320
<v Speaker 5>Navy goes, oh, I mean he's like mctigerant is like

2:40:34.400 --> 2:40:36.760
<v Speaker 5>he is he he is like blind in one eye

2:40:36.760 --> 2:40:39.199
<v Speaker 5>for several months, like he is very very badly beaten.

2:40:39.879 --> 2:40:42.360
<v Speaker 5>And the French Navy claims that was actually the result

2:40:42.360 --> 2:40:45.320
<v Speaker 5>of a fall, which I I I will allow you

2:40:45.360 --> 2:40:50.000
<v Speaker 5>to draw your own conclusions are yeah, I'll I'll let

2:40:50.000 --> 2:40:51.960
<v Speaker 5>you draw your own conclusions. But parallels between the state

2:40:52.000 --> 2:40:56.400
<v Speaker 5>and domestic abusers. But yeah, Unfortunately for the French Navy,

2:40:56.440 --> 2:40:58.720
<v Speaker 5>the Green Peace crew have managed to like get the

2:40:58.760 --> 2:41:01.480
<v Speaker 5>beatings on camera, and they're able to smuggle like the

2:41:01.480 --> 2:41:04.560
<v Speaker 5>film canister off the boat and get it to the newspapers,

2:41:04.560 --> 2:41:06.959
<v Speaker 5>and so the newspapers the next day just have a

2:41:07.000 --> 2:41:09.600
<v Speaker 5>bunch of like pictures showing the French Navy just beating

2:41:09.680 --> 2:41:12.000
<v Speaker 5>the shit out of these like random Green Piece people,

2:41:14.480 --> 2:41:16.800
<v Speaker 5>and this eventually actually works.

2:41:16.920 --> 2:41:17.080
<v Speaker 8>Right.

2:41:17.520 --> 2:41:19.039
<v Speaker 5>There's there's there's sort of there's I mean, there's there's

2:41:19.040 --> 2:41:22.039
<v Speaker 5>a sort of political pressure campaign that Green Pieces waging.

2:41:22.040 --> 2:41:24.040
<v Speaker 5>There are these there are these campaigns in the French

2:41:24.120 --> 2:41:25.960
<v Speaker 5>courts to get the government to stop, and eventually, in

2:41:26.040 --> 2:41:29.480
<v Speaker 5>nineteen seventy four, the French government agrees to stop conducting

2:41:29.520 --> 2:41:33.800
<v Speaker 5>atmospheric tests and nuclear weapons. Now, Robert, do you know

2:41:33.800 --> 2:41:38.200
<v Speaker 5>who else stopped conducting atmospheric testing after years of public

2:41:38.200 --> 2:41:43.520
<v Speaker 5>pressure campaigns? The US and the USSR. Yes, but also

2:41:44.080 --> 2:41:45.760
<v Speaker 5>the products and services that's.

2:41:45.600 --> 2:41:48.640
<v Speaker 1>Oh, that supports this podcast. Yeah, No, I mean most

2:41:48.680 --> 2:41:53.720
<v Speaker 1>most of them. Most of them. Ah, we're back, and

2:41:53.920 --> 2:41:57.440
<v Speaker 1>you know that I'm hearing now that we we did

2:41:57.640 --> 2:42:00.920
<v Speaker 1>have an ad from Blue Apron in there, who does

2:42:01.080 --> 2:42:06.200
<v Speaker 1>continue like low earth orbit atmospheric nuclear weapons testing. But

2:42:06.840 --> 2:42:09.880
<v Speaker 1>you know, it's the only way to get your food

2:42:09.920 --> 2:42:13.320
<v Speaker 1>boxes to you in a timely manner. They have to

2:42:13.440 --> 2:42:18.920
<v Speaker 1>use the Orion drive, which is a special spacecraft engine

2:42:19.040 --> 2:42:21.960
<v Speaker 1>that relies on popping nuclear weapons out of the back

2:42:22.000 --> 2:42:25.200
<v Speaker 1>of a spaceship and using them to accelerate it to

2:42:25.320 --> 2:42:29.120
<v Speaker 1>near light speed. It's actually that's a you can look

2:42:29.120 --> 2:42:30.800
<v Speaker 1>that up. It's a pretty cool idea. I think we

2:42:30.800 --> 2:42:31.720
<v Speaker 1>should do it.

2:42:31.200 --> 2:42:33.959
<v Speaker 5>It is very funny to me that it's like, Okay,

2:42:34.320 --> 2:42:36.960
<v Speaker 5>we have this incredibly convoluted drive that's powered by nuclear

2:42:36.959 --> 2:42:40.560
<v Speaker 5>weapons and it gets you to around the speed of light.

2:42:40.680 --> 2:42:44.039
<v Speaker 1>Maybe it's it's not even convoluted. It's literally just the

2:42:44.080 --> 2:42:47.160
<v Speaker 1>spaceship poops out a nuke and it makes it go faster.

2:42:50.480 --> 2:42:52.880
<v Speaker 1>It's a fun idea. I'm gonna be honest with you.

2:42:53.000 --> 2:42:54.680
<v Speaker 1>I think it's a fun idea, is.

2:42:54.640 --> 2:42:57.879
<v Speaker 5>But like it can't even get you to like the

2:42:57.959 --> 2:42:59.720
<v Speaker 5>next solar system very fast.

2:43:00.160 --> 2:43:03.039
<v Speaker 1>Well, nothing probably ever can, which is why we're all

2:43:03.080 --> 2:43:04.600
<v Speaker 1>doomed to die alone in the dark.

2:43:05.080 --> 2:43:08.840
<v Speaker 5>Yeah, very sad. Other thing that's sad. Okay, So the

2:43:08.840 --> 2:43:13.119
<v Speaker 5>French government agrees to stop doing tests in the atmosphere, right, however,

2:43:13.320 --> 2:43:14.680
<v Speaker 5>this is just atmospheric tests.

2:43:14.720 --> 2:43:18.040
<v Speaker 4>I never agreed to stop doing like non atmospheric tests.

2:43:19.200 --> 2:43:21.720
<v Speaker 5>So in nineteen eighty five, the French government is gearing

2:43:21.800 --> 2:43:23.800
<v Speaker 5>up to do another round of nuclear testing and green

2:43:23.800 --> 2:43:26.120
<v Speaker 5>Peace is once again bringing a flotilla to try to

2:43:26.160 --> 2:43:30.320
<v Speaker 5>stop them. Now green Peace are already in nineteen eighty five,

2:43:30.360 --> 2:43:34.400
<v Speaker 5>they've been involved in another anti nuclear well okay, really

2:43:34.560 --> 2:43:39.200
<v Speaker 5>is it's all the same anti nuclear campaign. But so

2:43:39.360 --> 2:43:41.840
<v Speaker 5>the other people who are dropping nukes in the Pacific

2:43:41.959 --> 2:43:46.280
<v Speaker 5>are the US, and when they nuke the Marshall Islands,

2:43:46.320 --> 2:43:50.560
<v Speaker 5>the people of this island called Runga Lap began suffering

2:43:50.560 --> 2:43:53.440
<v Speaker 5>from radiation exposure, even though they were also once again

2:43:53.480 --> 2:43:56.560
<v Speaker 5>told by the American government that they were fine, and

2:43:57.040 --> 2:43:59.119
<v Speaker 5>so that the US is going to drop another nuke

2:44:00.160 --> 2:44:05.760
<v Speaker 5>and they refuse to evacuate these people, and so green

2:44:05.800 --> 2:44:09.520
<v Speaker 5>Peace like brings their boats, like brings the Rainbow Warrior,

2:44:09.640 --> 2:44:12.119
<v Speaker 5>and so these people ask like green Peace for help.

2:44:12.120 --> 2:44:14.879
<v Speaker 5>But so green Peace like evacuates them all to another

2:44:14.920 --> 2:44:17.960
<v Speaker 5>island and like brings like construction materials and supply so

2:44:18.000 --> 2:44:20.680
<v Speaker 5>they can like set up on a new island. And

2:44:20.760 --> 2:44:24.840
<v Speaker 5>it's this really I don't know, it's it's a really

2:44:24.879 --> 2:44:30.039
<v Speaker 5>sort of grim look into what, you know, like what

2:44:30.080 --> 2:44:31.560
<v Speaker 5>this new Coro testing actually means, which is that a

2:44:31.560 --> 2:44:32.959
<v Speaker 5>bunch of people who've been living in a place for

2:44:33.040 --> 2:44:36.840
<v Speaker 5>hundreds of years are forced to flee for their lives,

2:44:36.840 --> 2:44:39.440
<v Speaker 5>like you know, the state won't the state won't even

2:44:39.520 --> 2:44:42.080
<v Speaker 5>like ethnically cleanse them right like they they are they

2:44:42.120 --> 2:44:45.160
<v Speaker 5>are forcibly relocated from their homes, but the state won't

2:44:45.160 --> 2:44:46.760
<v Speaker 5>even do it because the state's like, no, it's fine,

2:44:46.760 --> 2:44:49.280
<v Speaker 5>where's You're just gonna die radiation poisoning, And so they

2:44:49.320 --> 2:44:53.520
<v Speaker 5>have to get someone else to like move them and

2:44:53.560 --> 2:44:55.480
<v Speaker 5>it's I don't know, it's it's really bleak.

2:44:55.840 --> 2:44:56.000
<v Speaker 15>Uh.

2:44:57.080 --> 2:45:01.320
<v Speaker 5>These people survive, which is good, but the US doing

2:45:01.520 --> 2:45:05.520
<v Speaker 5>necrotesting in the Marshall Islands, which I'm betting at least

2:45:05.560 --> 2:45:07.640
<v Speaker 5>forty percent of you don't know of the US control.

2:45:10.560 --> 2:45:12.480
<v Speaker 4>Yeah, it sucks.

2:45:14.000 --> 2:45:17.880
<v Speaker 5>So okay, So they get done with this evacuation, they're

2:45:17.920 --> 2:45:21.480
<v Speaker 5>back in Auckland and then their flagship, they're Able Warrior,

2:45:21.520 --> 2:45:25.199
<v Speaker 5>gets bombed and Greenpeace talks later about how they actually

2:45:25.200 --> 2:45:27.880
<v Speaker 5>got really lucky because you know, I remember when I

2:45:27.879 --> 2:45:29.560
<v Speaker 5>said earlier there are people who were still awake like

2:45:29.600 --> 2:45:32.880
<v Speaker 5>playing cards. If those people had been in their cabins,

2:45:32.959 --> 2:45:34.960
<v Speaker 5>a bunch of them basically would have drowned immediately because

2:45:35.040 --> 2:45:38.240
<v Speaker 5>the cabins got flooded instantly by the first bomb. So

2:45:38.360 --> 2:45:43.880
<v Speaker 5>they got very lucky. Only one person died. I to

2:45:43.920 --> 2:45:46.640
<v Speaker 5>this day, I do not understand why the people who

2:45:46.640 --> 2:45:48.560
<v Speaker 5>did this thought they could do this without killing anyone.

2:45:49.480 --> 2:45:52.200
<v Speaker 4>It's baffling to me. I don't know.

2:45:52.320 --> 2:45:55.600
<v Speaker 5>I at least they claimed they weren't trying to kill anyone.

2:45:56.320 --> 2:45:59.680
<v Speaker 5>So New Zealand police start investigating. You know, hey, there's

2:45:59.720 --> 2:46:02.360
<v Speaker 5>been a a like a terrorist attack on a boat

2:46:02.400 --> 2:46:02.959
<v Speaker 5>in our harbor.

2:46:03.400 --> 2:46:05.800
<v Speaker 1>Sure, and that seems like a thing you'd look into.

2:46:05.959 --> 2:46:07.039
<v Speaker 3>Yeah, I get that.

2:46:07.560 --> 2:46:10.480
<v Speaker 5>They get very, very lucky. And they get lucky because

2:46:10.480 --> 2:46:12.280
<v Speaker 5>there are two people in this boating club who are

2:46:12.320 --> 2:46:14.400
<v Speaker 5>like watching the harbor trying to see if it's like

2:46:14.400 --> 2:46:17.640
<v Speaker 5>trying to catch someone who's been stealing diving equipment. And

2:46:17.800 --> 2:46:19.760
<v Speaker 5>in the middle of the night they see a man

2:46:19.840 --> 2:46:24.600
<v Speaker 5>in a black wetsuit carrying a Zodiac inflatable speedboat ashore

2:46:24.640 --> 2:46:27.720
<v Speaker 5>and get into a van. Now, okay, so it's in

2:46:27.800 --> 2:46:30.240
<v Speaker 5>goodna be wish bottle of Zodiac. This is for people

2:46:30.280 --> 2:46:33.360
<v Speaker 5>not familiar with boats. Zodiac makes something called the mill Pro,

2:46:33.480 --> 2:46:35.959
<v Speaker 5>which is a a like it's an inflatable speedboat that

2:46:36.040 --> 2:46:38.960
<v Speaker 5>is used by like most of the world's special forces units.

2:46:40.200 --> 2:46:41.279
<v Speaker 4>And so these two.

2:46:41.200 --> 2:46:45.360
<v Speaker 5>Guys are like, this is really sketchy. They and and

2:46:45.440 --> 2:46:48.080
<v Speaker 5>so they they're you know, they put two and two

2:46:48.080 --> 2:46:50.360
<v Speaker 5>together when they realize that a boat's been blown up

2:46:50.680 --> 2:46:52.600
<v Speaker 5>and they're like, oh my god, it was probably these guys.

2:46:52.640 --> 2:46:55.800
<v Speaker 5>So they go to the police and they're able to

2:46:55.800 --> 2:46:58.000
<v Speaker 5>get the license plate of the van, and so the

2:46:58.080 --> 2:47:01.640
<v Speaker 5>staff at this like van depot have to like sit

2:47:01.720 --> 2:47:04.119
<v Speaker 5>there and like stall the two people in the van

2:47:04.200 --> 2:47:06.080
<v Speaker 5>and keep them from leaving long enough for the cops

2:47:06.080 --> 2:47:08.520
<v Speaker 5>to show up, which something I really really desperately want

2:47:08.520 --> 2:47:11.960
<v Speaker 5>a video of. That just sounds really funny.

2:47:12.600 --> 2:47:15.240
<v Speaker 1>I do love the idea of like the average people

2:47:15.280 --> 2:47:19.440
<v Speaker 1>who work at like a car rental company being asked like, hey,

2:47:19.440 --> 2:47:22.000
<v Speaker 1>could you do like a little bit of counter terrorism

2:47:22.120 --> 2:47:25.400
<v Speaker 1>for us today? Just like a SCOSHIVI it in between

2:47:25.440 --> 2:47:28.360
<v Speaker 1>denying people rentals because they don't have a credit card.

2:47:29.600 --> 2:47:32.800
<v Speaker 5>Amazing and Okay. So then the cops show up and

2:47:32.840 --> 2:47:35.080
<v Speaker 5>they arrest these this couple who are claiming to be

2:47:35.120 --> 2:47:39.200
<v Speaker 5>newly weds, but the New Zealand government quickly discovers that

2:47:39.400 --> 2:47:45.800
<v Speaker 5>both these people have forged passports from Sweden, and so

2:47:46.240 --> 2:47:49.880
<v Speaker 5>they discover their real names. And by god, is that

2:47:50.040 --> 2:47:52.640
<v Speaker 5>the mercy? Is that is a man with the benguet.

2:47:52.879 --> 2:47:56.520
<v Speaker 5>It is the French CIA. They have planted this bomb

2:47:57.240 --> 2:47:59.800
<v Speaker 5>and there's the French CIA.

2:48:00.080 --> 2:48:04.480
<v Speaker 4>Hold on, because we can't just say the French c

2:48:04.600 --> 2:48:04.840
<v Speaker 4>i A.

2:48:06.000 --> 2:48:10.400
<v Speaker 5>It's the Directorate General for External Security or g s E.

2:48:11.840 --> 2:48:15.040
<v Speaker 5>That's a much worse, much less Definitely.

2:48:14.680 --> 2:48:16.720
<v Speaker 4>We're gonna we're gonna go back to calling it the French.

2:48:17.080 --> 2:48:20.959
<v Speaker 1>Yeah, I'm gonna read the Secret Police. I think we

2:48:21.000 --> 2:48:23.840
<v Speaker 1>can all agree. Secret police need to have three letter

2:48:23.879 --> 2:48:27.280
<v Speaker 1>acrons C I, A, G, R, U, F B I Like,

2:48:27.360 --> 2:48:30.960
<v Speaker 1>it just doesn't work with four. You need to have

2:48:31.040 --> 2:48:34.280
<v Speaker 1>one kind of sinister sounding name, like the macabat, but

2:48:34.440 --> 2:48:37.680
<v Speaker 1>like the d G S E. Oh my god, I'm

2:48:37.720 --> 2:48:39.320
<v Speaker 1>sorry that sounds like a bank.

2:48:42.120 --> 2:48:44.480
<v Speaker 5>It's a direction general.

2:48:48.240 --> 2:48:48.879
<v Speaker 3>Trash.

2:48:49.720 --> 2:48:53.320
<v Speaker 1>You have been You have been suppressing people for so long,

2:48:53.440 --> 2:48:55.920
<v Speaker 1>and you don't have a better secret police name than that.

2:48:55.920 --> 2:48:56.760
<v Speaker 3>That's shameful.

2:48:57.240 --> 2:48:57.560
<v Speaker 4>By the way.

2:48:57.680 --> 2:49:02.440
<v Speaker 1>Their address, that's a wait, fucking name. The name good,

2:49:02.600 --> 2:49:04.960
<v Speaker 1>incredible or am I five whatever the real one is.

2:49:05.160 --> 2:49:05.520
<v Speaker 4>Yeah.

2:49:05.560 --> 2:49:07.400
<v Speaker 5>Anyways, if you if you ever want to go, like

2:49:07.440 --> 2:49:09.560
<v Speaker 5>take a visit to these people, they're at Their headquarters

2:49:09.600 --> 2:49:13.680
<v Speaker 5>is on one forty one Boulevard Bartier, Paris, France. It's

2:49:13.720 --> 2:49:19.520
<v Speaker 5>at forty eight dot eighty seven forty four north two

2:49:20.160 --> 2:49:22.520
<v Speaker 5>four oh six seven YaST latitude. Right.

2:49:23.000 --> 2:49:24.640
<v Speaker 1>I don't need to go back to France. Yeah, I

2:49:24.680 --> 2:49:30.480
<v Speaker 1>go fuck with the dgsese. I'm not that big a

2:49:30.560 --> 2:49:33.080
<v Speaker 1>wine guy. It's fine.

2:49:34.120 --> 2:49:37.360
<v Speaker 5>So they catch these agents whose names are I shit

2:49:37.440 --> 2:49:41.840
<v Speaker 5>you not Gene Camas and Jean Luke Castaire.

2:49:41.840 --> 2:49:44.160
<v Speaker 1>No, yeah, that makes sense.

2:49:45.200 --> 2:49:49.640
<v Speaker 5>No, so the police catch these two, there's like ten

2:49:49.680 --> 2:49:52.800
<v Speaker 5>to other well, there's like eight other people involved. Two

2:49:52.840 --> 2:49:54.800
<v Speaker 5>of them get I think like maybe two one or

2:49:54.800 --> 2:49:58.160
<v Speaker 5>two of them get caught in Australia, but the Australian

2:49:58.200 --> 2:49:59.920
<v Speaker 5>police aren't able to hold them long enough for the

2:50:00.040 --> 2:50:02.040
<v Speaker 5>forensic evidence to come in, so they have to release

2:50:02.080 --> 2:50:04.440
<v Speaker 5>them and they flee. And there's this whole thing where

2:50:04.480 --> 2:50:06.520
<v Speaker 5>like they flee at a yacht and then they get

2:50:06.560 --> 2:50:08.879
<v Speaker 5>on a submarine and the submarine shoots the yacht to

2:50:08.920 --> 2:50:09.280
<v Speaker 5>sink it.

2:50:09.400 --> 2:50:11.920
<v Speaker 4>As it's a whole thing.

2:50:11.879 --> 2:50:15.040
<v Speaker 5>And I actually, okay, it probably is worth mentioning here

2:50:15.080 --> 2:50:20.160
<v Speaker 5>that as as silly as the French CIA's name sound,

2:50:20.400 --> 2:50:22.760
<v Speaker 5>name sounds like, they have one of the most extensive

2:50:22.760 --> 2:50:25.800
<v Speaker 5>networks of surveillance and sabotage of any intelligence agency in

2:50:25.800 --> 2:50:29.520
<v Speaker 5>the world. It never gets talked about, but they have

2:50:29.560 --> 2:50:30.520
<v Speaker 5>people everywhere.

2:50:30.760 --> 2:50:33.240
<v Speaker 4>They are lethal. They absolutely suck.

2:50:36.320 --> 2:50:42.120
<v Speaker 5>But yeah, so they get caught and the French order

2:50:42.160 --> 2:50:47.280
<v Speaker 5>an investigation, and their first investigation concludes that like, well,

2:50:47.320 --> 2:50:50.080
<v Speaker 5>we asked, well, okay, so these people are our spies, right,

2:50:50.400 --> 2:50:52.520
<v Speaker 5>but we just asked the spy on green Peace. We

2:50:52.560 --> 2:50:56.680
<v Speaker 5>didn't ask them to do a bombing, and everyone's like, okay, yeah, sure,

2:50:56.760 --> 2:50:57.480
<v Speaker 5>French government.

2:50:57.640 --> 2:50:59.720
<v Speaker 3>So the French we have been there.

2:51:00.320 --> 2:51:02.840
<v Speaker 5>Yeah, it's like, well, no, okay, so you you you

2:51:03.160 --> 2:51:06.280
<v Speaker 5>may have caught two of our spies dragging a Zodiac

2:51:06.360 --> 2:51:08.520
<v Speaker 5>boat well with a guy a guya a website, dragged

2:51:08.520 --> 2:51:10.440
<v Speaker 5>a Zodiac boat into a van, but doesn't mean he

2:51:10.480 --> 2:51:11.120
<v Speaker 5>did the bombing.

2:51:11.879 --> 2:51:12.879
<v Speaker 4>And the French.

2:51:12.640 --> 2:51:15.280
<v Speaker 5>Media does her own investigation and like quickly concludes that

2:51:15.320 --> 2:51:18.360
<v Speaker 5>like not, not only did the French order the bombing,

2:51:18.440 --> 2:51:20.920
<v Speaker 5>the bombing was personally signed off on by French Defense

2:51:21.040 --> 2:51:27.520
<v Speaker 5>Minister Charles Herdu and also quite possibly French President Frenchois Mitterrand.

2:51:29.200 --> 2:51:32.240
<v Speaker 1>And well, okay, at least Mita Arran's got a good

2:51:32.320 --> 2:51:33.680
<v Speaker 1>name for an evil president.

2:51:34.000 --> 2:51:35.800
<v Speaker 5>Yeah, well this is interesting, right because if you know

2:51:35.840 --> 2:51:37.560
<v Speaker 5>your French history, for tho, those of you who know

2:51:37.560 --> 2:51:40.320
<v Speaker 5>your French history, you will note that Midran is a

2:51:40.360 --> 2:51:43.720
<v Speaker 5>man to the French left. He's he's he's the prime minister,

2:51:43.879 --> 2:51:46.840
<v Speaker 5>he's the president from the Francis Socialist Party. Right, he

2:51:46.879 --> 2:51:50.039
<v Speaker 5>has like, okay, he has a program of amnesty for

2:51:50.160 --> 2:51:53.280
<v Speaker 5>Italian communist terrorists. Were like, if you're able to make

2:51:53.320 --> 2:51:55.200
<v Speaker 5>it to France, they won't extradut you.

2:51:55.760 --> 2:51:56.560
<v Speaker 1>That's pretty cool.

2:51:56.760 --> 2:51:58.959
<v Speaker 4>The Communists would never have a nuclear bomb.

2:52:00.520 --> 2:52:03.400
<v Speaker 5>So it's very famously Ontonio Negri, who's the guy who

2:52:03.400 --> 2:52:05.280
<v Speaker 5>writes a bunch of books that are very famous in

2:52:05.280 --> 2:52:08.760
<v Speaker 5>the early two thousands, he's like, he's one of the

2:52:08.760 --> 2:52:12.440
<v Speaker 5>founders of the Autonomists. He flees to He uses this

2:52:12.560 --> 2:52:14.840
<v Speaker 5>to flee to France after the Italian government accused him

2:52:14.840 --> 2:52:17.119
<v Speaker 5>of being the mastermind of the Red Brigades who had

2:52:17.120 --> 2:52:19.360
<v Speaker 5>just kidnapped and killed for Prime Minister Alden Morrow. So

2:52:19.400 --> 2:52:22.760
<v Speaker 5>Negrid gets himself parliamentary immunity by getting elected as an

2:52:22.840 --> 2:52:26.120
<v Speaker 5>MP and then flees to France, which is just very funny.

2:52:26.520 --> 2:52:28.959
<v Speaker 5>And then Metiran refuses the extra d item. So okay.

2:52:29.000 --> 2:52:30.800
<v Speaker 5>So on the one that you would think that Midrand

2:52:30.879 --> 2:52:33.560
<v Speaker 5>is like, I don't know, kind of cool.

2:52:33.840 --> 2:52:40.600
<v Speaker 4>I don't. I don't think so I don't. Yeah, so Midiirrand. Okay.

2:52:40.640 --> 2:52:43.360
<v Speaker 5>So in terms of sort of being sympathetic, Midran is

2:52:43.400 --> 2:52:46.560
<v Speaker 5>like a is a kind of different kind of neoliberal

2:52:47.520 --> 2:52:49.440
<v Speaker 5>than the kind that we that we sort of know.

2:52:49.480 --> 2:52:52.359
<v Speaker 5>So I would classify in terms of sort of neoliberal

2:52:52.480 --> 2:52:55.400
<v Speaker 5>like neoliberal politicians, right, like neoliberal heads of countures. I

2:52:55.400 --> 2:52:57.960
<v Speaker 5>think there's sort of like three kinds of them. There

2:52:58.000 --> 2:53:00.760
<v Speaker 5>are sort of the right wing hardliners who people like Thatcher,

2:53:00.879 --> 2:53:05.000
<v Speaker 5>like Pinochet and Reagan, the Reagan's Weirdly, Reagan is slightly

2:53:05.080 --> 2:53:08.160
<v Speaker 5>less hardline than like Thatcher is, but yeah, so okay,

2:53:08.200 --> 2:53:10.640
<v Speaker 5>So there's those people. There's the sort of like third

2:53:10.680 --> 2:53:13.560
<v Speaker 5>way neoliberals like Clinton and Tony Blair, who are like

2:53:14.480 --> 2:53:16.560
<v Speaker 5>I guess like liberals in the American sense, but are

2:53:16.560 --> 2:53:21.000
<v Speaker 5>still sort of like real hardliners on economics. And then

2:53:21.040 --> 2:53:22.840
<v Speaker 5>there's a group of people I would call like the

2:53:22.959 --> 2:53:27.840
<v Speaker 5>quote unquote socialist neoliberals like Midterrans and Italy's longtime Socialist

2:53:27.840 --> 2:53:33.400
<v Speaker 5>Party prime minister Bettino Croxy, Like I don't know if

2:53:33.400 --> 2:53:35.160
<v Speaker 5>I can actually call him the most corrupt man in

2:53:35.200 --> 2:53:37.160
<v Speaker 5>Italian politics, but like he's like at least in the

2:53:37.200 --> 2:53:41.760
<v Speaker 5>top five, but he's prime minister for like twenty years, and.

2:53:41.720 --> 2:53:42.640
<v Speaker 4>He's also like this.

2:53:42.680 --> 2:53:45.160
<v Speaker 5>So these are these are people who are nominally socialists

2:53:45.160 --> 2:53:48.120
<v Speaker 5>and we'll talk about like doing socialism, but then are

2:53:48.160 --> 2:53:50.160
<v Speaker 5>also like implementing neoliberalism.

2:53:50.520 --> 2:53:52.680
<v Speaker 4>And you know, I think.

2:53:52.560 --> 2:53:54.360
<v Speaker 5>The closest thing to this in the US is like

2:53:54.600 --> 2:53:58.240
<v Speaker 5>if Carter had beaten Reagan, we still would have gotten neoliberalism,

2:53:58.280 --> 2:53:59.760
<v Speaker 5>but it would have been sort of like softer than

2:53:59.760 --> 2:54:05.200
<v Speaker 5>it was under Reagan. So you know, you have your

2:54:05.240 --> 2:54:07.640
<v Speaker 5>sort of kinder, gentular form of neoliberalism. And do you

2:54:07.720 --> 2:54:11.280
<v Speaker 5>know who else advocates for a kinder ingentular form of neoliberalism?

2:54:11.840 --> 2:54:15.920
<v Speaker 1>Oh not Blue Apron. No, they support going going right

2:54:15.959 --> 2:54:19.240
<v Speaker 1>back to the old days. We're talking like East India

2:54:19.320 --> 2:54:23.720
<v Speaker 1>Trading Company. In fact, as we speak, Blue Aprons flotilla

2:54:23.920 --> 2:54:27.240
<v Speaker 1>is on the coast of India right now, ready ready

2:54:27.240 --> 2:54:30.240
<v Speaker 1>to try their hand at making another raj in Calcutta.

2:54:31.160 --> 2:54:34.520
<v Speaker 5>I wish you could all see Garrison's face. It's amazing, It's.

2:54:34.360 --> 2:54:35.400
<v Speaker 4>Fine, it's fine.

2:54:37.040 --> 2:54:38.000
<v Speaker 5>Ah, we're back.

2:54:38.680 --> 2:54:39.240
<v Speaker 3>So all right.

2:54:39.280 --> 2:54:41.920
<v Speaker 5>The consequence of this is that, you know, despite the

2:54:41.920 --> 2:54:44.320
<v Speaker 5>fact that Midarin is like nominally a socialist, he is

2:54:44.440 --> 2:54:47.520
<v Speaker 5>completely committed to nuclear testing as part of his nuclear

2:54:47.520 --> 2:54:48.440
<v Speaker 5>deterrence program.

2:54:49.879 --> 2:54:54.160
<v Speaker 4>Money funny, How that funny? How that always happens? Huh yeah, yeah,

2:54:54.200 --> 2:54:54.400
<v Speaker 4>you know.

2:54:57.520 --> 2:55:00.920
<v Speaker 5>Now, supporting colonialism is not out of care Fromiteran, who,

2:55:00.959 --> 2:55:03.360
<v Speaker 5>as part of a previous coalition government in the fifties,

2:55:03.840 --> 2:55:08.440
<v Speaker 5>had presided over the guillotining of Algerian rebels, but his

2:55:08.600 --> 2:55:12.200
<v Speaker 5>reaction to his government and possibly also him personally bombing

2:55:12.200 --> 2:55:15.600
<v Speaker 5>the Rainbow Warrior is not good.

2:55:16.120 --> 2:55:19.360
<v Speaker 4>Yeah, so that's nice to hear, at least not a

2:55:19.959 --> 2:55:20.800
<v Speaker 4>great look, buddy.

2:55:21.320 --> 2:55:24.240
<v Speaker 5>Yeah so so, because French people are extremely normal, the

2:55:24.280 --> 2:55:27.440
<v Speaker 5>reaction in the French public about their government carrying out

2:55:27.440 --> 2:55:31.240
<v Speaker 5>a terrorist attack is that there's a giant nationalist upswell,

2:55:31.280 --> 2:55:36.360
<v Speaker 5>and people get really angry because they're demanding that the

2:55:36.400 --> 2:55:39.800
<v Speaker 5>two French intelligence agents who again are serving ten year

2:55:39.959 --> 2:55:43.760
<v Speaker 5>manslaughter sentences in New Zealand for bombing a ship involved

2:55:43.800 --> 2:55:46.840
<v Speaker 5>in non violent civil disobedience in the harbor of a

2:55:46.879 --> 2:55:50.039
<v Speaker 5>country that France is not at war with. People are

2:55:50.120 --> 2:55:53.800
<v Speaker 5>mad that they are like being held in prison and

2:55:53.840 --> 2:55:55.400
<v Speaker 5>they're demanding they be released.

2:55:56.120 --> 2:56:00.520
<v Speaker 4>That makes sense from like the.

2:55:59.320 --> 2:56:03.879
<v Speaker 1>French national sides. It's the French fire right. They're pretty pretty.

2:56:03.600 --> 2:56:06.880
<v Speaker 5>Amazing, right like like again, like they lots like lots

2:56:06.920 --> 2:56:08.960
<v Speaker 5>of just like non far right people in France get

2:56:08.959 --> 2:56:11.840
<v Speaker 5>involved in this, and they had this whole thing about

2:56:12.080 --> 2:56:14.160
<v Speaker 5>the way they talk about it is amazing that they

2:56:14.240 --> 2:56:17.200
<v Speaker 5>talk about it in terms of liberating them. It's like

2:56:17.480 --> 2:56:21.160
<v Speaker 5>they just murdered a guy with a bob like multiple

2:56:21.160 --> 2:56:23.199
<v Speaker 5>but they use two mines.

2:56:22.800 --> 2:56:23.840
<v Speaker 4>To blow this ship up.

2:56:24.200 --> 2:56:28.960
<v Speaker 5>It's like and and so the Minigan's government's response is

2:56:29.280 --> 2:56:32.039
<v Speaker 5>they start putting sanctions on New Zealand's exports.

2:56:33.160 --> 2:56:34.680
<v Speaker 4>That's funny, that's funny.

2:56:34.760 --> 2:56:36.720
<v Speaker 5>And this is this is a huge deal for New

2:56:36.760 --> 2:56:40.160
<v Speaker 5>Zealand because they're they have a you know, New Zealand's

2:56:40.160 --> 2:56:42.680
<v Speaker 5>economy is like in large part agricultural based export economy,

2:56:42.680 --> 2:56:45.760
<v Speaker 5>and they export just an enormous amount of cheese to France.

2:56:47.600 --> 2:56:48.400
<v Speaker 4>I did not know that.

2:56:48.720 --> 2:56:51.040
<v Speaker 5>Yeah, well, so I New Zealand is like one of

2:56:51.080 --> 2:56:52.519
<v Speaker 5>the words leading dairy producers.

2:56:52.800 --> 2:56:53.599
<v Speaker 3>Yeah.

2:56:53.840 --> 2:56:56.680
<v Speaker 4>I thought they mostly just made those like elfin Dwarf

2:56:56.800 --> 2:56:58.119
<v Speaker 4>and Wizard movies, but.

2:56:58.160 --> 2:57:00.200
<v Speaker 1>Oh yeah, I mean they do make a lot of

2:57:00.240 --> 2:57:04.160
<v Speaker 1>money producing limbus cakes, which which can keep you going

2:57:04.200 --> 2:57:05.199
<v Speaker 1>for an entire week.

2:57:05.240 --> 2:57:08.120
<v Speaker 5>You know, I'm realizing, I'm realizing now I'm not gared.

2:57:08.200 --> 2:57:10.680
<v Speaker 5>Do you know a story of how of how New

2:57:10.760 --> 2:57:13.920
<v Speaker 5>Zealand was was like dragged into supporting the Iraq war

2:57:14.000 --> 2:57:17.080
<v Speaker 5>and sending troops to a rock No, okay, okay, I

2:57:17.080 --> 2:57:18.520
<v Speaker 5>need to tell the story. So I'm realizing there's some

2:57:18.560 --> 2:57:19.920
<v Speaker 5>of our listeners who might not have heard this. The

2:57:19.959 --> 2:57:22.760
<v Speaker 5>last time I told the story. Okay, So in the

2:57:22.760 --> 2:57:26.440
<v Speaker 5>Wiki leaks papers, it comes out that New Zealand, New

2:57:26.520 --> 2:57:29.640
<v Speaker 5>Zealand sent troops to a rock because so New Zealand

2:57:29.680 --> 2:57:33.320
<v Speaker 5>had had a milk for oil program where they would

2:57:33.320 --> 2:57:35.960
<v Speaker 5>trade milk to a rock for oil. And the US

2:57:36.120 --> 2:57:38.440
<v Speaker 5>threatened that after the after they invaded a Rock, they

2:57:38.480 --> 2:57:40.320
<v Speaker 5>were going to cut off the milk for oil deal.

2:57:41.440 --> 2:57:44.640
<v Speaker 5>And this was this was like Fonterra. They're like the

2:57:44.760 --> 2:57:49.960
<v Speaker 5>giant like milk Cooperative in in New Zealand was so powerful.

2:57:50.080 --> 2:57:53.760
<v Speaker 5>And the New Zealand government was like, fine, don't don't

2:57:53.760 --> 2:57:57.360
<v Speaker 5>cut off our dairy, our milk for oil program. We

2:57:57.400 --> 2:58:00.600
<v Speaker 5>will go to war. So yet New zeal Zealand. New

2:58:00.680 --> 2:58:02.120
<v Speaker 5>Zealand did not go to war from oil. And New

2:58:02.200 --> 2:58:03.879
<v Speaker 5>Zealand went to war for the milk market.

2:58:04.080 --> 2:58:07.000
<v Speaker 1>And and that's why we called it a coalition of

2:58:07.040 --> 2:58:08.040
<v Speaker 1>the willing yep.

2:58:12.120 --> 2:58:14.440
<v Speaker 4>New Zealand is a truly a cursive place.

2:58:14.480 --> 2:58:17.600
<v Speaker 1>And and you know, and the it is I don't think

2:58:17.640 --> 2:58:20.720
<v Speaker 1>New Zealand's the cursed one, and that it's true.

2:58:20.440 --> 2:58:22.760
<v Speaker 5>But they also like this is the this is the

2:58:22.800 --> 2:58:25.680
<v Speaker 5>second time. But New Zealand is going to capitulate to

2:58:26.080 --> 2:58:28.680
<v Speaker 5>like through the demands of a violating perialists in order

2:58:28.680 --> 2:58:29.920
<v Speaker 5>to save their cheese market.

2:58:30.520 --> 2:58:33.680
<v Speaker 1>I mean, that's that's like a fair criticism of New Zealand.

2:58:33.720 --> 2:58:37.120
<v Speaker 1>But as an American, I do feel like I don't

2:58:37.160 --> 2:58:39.680
<v Speaker 1>really have much room to like talk shit on this

2:58:39.760 --> 2:58:40.720
<v Speaker 1>particular ship.

2:58:41.560 --> 2:58:44.680
<v Speaker 4>It is, it is our fault, this is happening.

2:58:45.120 --> 2:58:47.800
<v Speaker 3>Yeah, I just I'm not gonna blame New Zealand for this.

2:58:47.920 --> 2:58:49.200
<v Speaker 5>Okay, that's fair, that's fair.

2:58:49.200 --> 2:58:51.840
<v Speaker 4>I will kind of blame them for this one. This

2:58:51.879 --> 2:58:53.520
<v Speaker 4>is also France's fault.

2:58:53.840 --> 2:58:56.320
<v Speaker 5>So what what they're able to do is they're able

2:58:56.520 --> 2:58:59.039
<v Speaker 5>to well, okay, partially also so like eight of the

2:58:59.120 --> 2:59:02.600
<v Speaker 5>other people who are involved in this bobbing like are

2:59:02.680 --> 2:59:05.520
<v Speaker 5>just got out free, and so New Zealand is like, hey,

2:59:05.560 --> 2:59:07.120
<v Speaker 5>will you guys like send us these people so we

2:59:07.120 --> 2:59:08.959
<v Speaker 5>can try them in fact, is like no, absolutely not.

2:59:09.280 --> 2:59:12.160
<v Speaker 5>In fact, we will impost sanctions on you. And what

2:59:12.160 --> 2:59:14.160
<v Speaker 5>they're able to do is they're able to force New

2:59:14.280 --> 2:59:17.680
<v Speaker 5>Zealand to like enter un arbitration, even though again they've

2:59:17.680 --> 2:59:20.720
<v Speaker 5>already arrested and convicted these two guys right because they

2:59:20.720 --> 2:59:24.440
<v Speaker 5>obviously did it, and the un and typical un fashion

2:59:24.520 --> 2:59:27.840
<v Speaker 5>goes okay, so France is powerful and New Zealand isn't,

2:59:27.879 --> 2:59:30.240
<v Speaker 5>so fuck them, and they negotiate a deal where like

2:59:30.280 --> 2:59:32.720
<v Speaker 5>these two French officers are going to be like released

2:59:32.720 --> 2:59:35.760
<v Speaker 5>and stationed in this like tiny island at the French

2:59:35.760 --> 2:59:39.959
<v Speaker 5>control for three years. And so the French doesn't. They

2:59:40.000 --> 2:59:43.160
<v Speaker 5>don't even do that. They pull these guys out in

2:59:43.240 --> 2:59:51.960
<v Speaker 5>less than two years. So New Zealand isn't. It doesn't

2:59:51.959 --> 2:59:52.280
<v Speaker 5>go great.

2:59:52.320 --> 2:59:53.080
<v Speaker 4>I mean, I don't know.

2:59:53.200 --> 2:59:56.080
<v Speaker 5>I say it doesn't go great for them in the

2:59:56.080 --> 2:59:59.080
<v Speaker 5>short term. They suffer a series of catastrophic defeats. In

2:59:59.120 --> 3:00:01.800
<v Speaker 5>the midterm. French eventually get ordered to pay eight point

3:00:01.800 --> 3:00:04.840
<v Speaker 5>one million dollars to Greenpeace, who use the money to

3:00:04.840 --> 3:00:08.920
<v Speaker 5>make another boat called the Rable Warrior two and continue

3:00:09.000 --> 3:00:13.840
<v Speaker 5>to like sale fleets to stop French nuclear testing. And

3:00:14.000 --> 3:00:16.720
<v Speaker 5>I'm gonna I'm gonna reads with green Peace's website quote.

3:00:16.760 --> 3:00:19.480
<v Speaker 5>In nineteen ninety five, the Rainbow Warrior two was bordered

3:00:19.520 --> 3:00:23.240
<v Speaker 5>by French commandos as it led further protests against nuclear

3:00:23.240 --> 3:00:26.320
<v Speaker 5>testing a Moorea toll. When green Peace activists were asked

3:00:26.360 --> 3:00:30.160
<v Speaker 5>for their names, they only gave one, Fernando Perieira, which is.

3:00:30.080 --> 3:00:32.000
<v Speaker 4>The name of the guy who the French had.

3:00:31.959 --> 3:00:36.520
<v Speaker 5>Killed earlier, so they have their I'm Spartacus moments, and

3:00:36.959 --> 3:00:40.520
<v Speaker 5>you know, eventually it takes a very very long time,

3:00:41.720 --> 3:00:45.840
<v Speaker 5>but they win. In nineteen ninety six, France and China

3:00:45.959 --> 3:00:48.400
<v Speaker 5>do like one last nuclear test and then signed the

3:00:48.440 --> 3:00:52.760
<v Speaker 5>Comprehensive Nuclear Test Ban treaty. Indian and Pakistan do a

3:00:52.760 --> 3:00:55.800
<v Speaker 5>pair test each in nineteen eighty nine. But since then

3:00:56.000 --> 3:00:58.840
<v Speaker 5>no country has tested a nuclear weapon except North Korea,

3:00:58.959 --> 3:01:01.840
<v Speaker 5>who does it all the time. But you know, I

3:01:03.040 --> 3:01:05.680
<v Speaker 5>don't know what green Peace is supposed to do testing

3:01:05.760 --> 3:01:06.720
<v Speaker 5>nuclear weapons.

3:01:07.160 --> 3:01:09.920
<v Speaker 1>Yeah, I mean, look, you can't and it is I

3:01:09.959 --> 3:01:13.840
<v Speaker 1>will say this, like from a real politique point of view,

3:01:13.920 --> 3:01:16.400
<v Speaker 1>you know, there's an argument to be made that like, yeah,

3:01:16.520 --> 3:01:21.959
<v Speaker 1>the the kind of balance of nuclear power certainly provides

3:01:22.000 --> 3:01:24.760
<v Speaker 1>a degree of protection to some countries. But my argument

3:01:24.840 --> 3:01:29.439
<v Speaker 1>would be not having tested your weapons makes them more frightening.

3:01:29.480 --> 3:01:31.200
<v Speaker 1>If you're France and you're like, look, man, anyone who

3:01:31.280 --> 3:01:33.360
<v Speaker 1>tests us. We don't know what's going to happen when

3:01:33.360 --> 3:01:35.120
<v Speaker 1>we fire these things. We don't know if they're going

3:01:35.160 --> 3:01:36.920
<v Speaker 1>to go to the right place. We have no idea

3:01:36.959 --> 3:01:39.400
<v Speaker 1>what will happen when we fire our nukes. So come

3:01:39.440 --> 3:01:42.160
<v Speaker 1>on and fuck with us, but literally anything could happen.

3:01:42.600 --> 3:01:44.560
<v Speaker 1>That just seems like a better threat to me.

3:01:46.520 --> 3:01:50.240
<v Speaker 5>I'm not going to advocate that one, but I think

3:01:50.280 --> 3:01:51.119
<v Speaker 5>that's the stance.

3:01:51.160 --> 3:01:54.240
<v Speaker 1>I think that's the stance. You know, build increasingly large

3:01:54.280 --> 3:01:56.880
<v Speaker 1>weapons and never test them so that we just know

3:01:56.920 --> 3:01:58.959
<v Speaker 1>if shit goes down, we could all die.

3:02:01.120 --> 3:02:01.320
<v Speaker 13>You know.

3:02:01.400 --> 3:02:03.360
<v Speaker 4>Okay, well it doesn't, it doesn't.

3:02:03.480 --> 3:02:06.360
<v Speaker 5>It doesn't involve nuclear testing. So I got I'm coming

3:02:06.360 --> 3:02:07.360
<v Speaker 5>around to this position.

3:02:07.600 --> 3:02:11.760
<v Speaker 1>Never never test them. Just build increasingly large doomsday devices

3:02:12.200 --> 3:02:14.600
<v Speaker 1>and be like, no one knows what'll happen if we

3:02:14.680 --> 3:02:20.000
<v Speaker 1>have a war. Why not maybe none of them work,

3:02:20.040 --> 3:02:22.280
<v Speaker 1>and we all get to really think about what we've

3:02:22.280 --> 3:02:25.959
<v Speaker 1>been doing, you.

3:02:25.920 --> 3:02:28.160
<v Speaker 5>Know, I I in all seriously though, this is a

3:02:28.200 --> 3:02:30.880
<v Speaker 5>massive victory. There are there are millions upon millions of

3:02:30.879 --> 3:02:32.800
<v Speaker 5>people across the world, and millions of people who have

3:02:32.879 --> 3:02:35.280
<v Speaker 5>yet to be born who are going to live their

3:02:35.320 --> 3:02:38.039
<v Speaker 5>lives free of the effect of radiation poisoning because people

3:02:38.040 --> 3:02:39.480
<v Speaker 5>stood up and fought nuclear testing.

3:02:39.879 --> 3:02:41.480
<v Speaker 1>Yeah, and you.

3:02:41.400 --> 3:02:42.840
<v Speaker 5>Know, this is the message that I want to sort

3:02:42.879 --> 3:02:45.920
<v Speaker 5>of end Earth Day with with, which is the people

3:02:45.959 --> 3:02:48.480
<v Speaker 5>who are destroying this world are incredibly powerful, and they

3:02:48.480 --> 3:02:50.440
<v Speaker 5>are willing to kill protesters in order to keep their

3:02:50.480 --> 3:02:52.920
<v Speaker 5>power and keep making the world further. But if you

3:02:53.040 --> 3:02:55.400
<v Speaker 5>just keep fighting them no matter what they throw you,

3:02:55.480 --> 3:02:57.879
<v Speaker 5>if you just every every single time they hit you,

3:02:58.120 --> 3:03:00.800
<v Speaker 5>if you just come back and keep fighting again, you

3:03:00.840 --> 3:03:03.800
<v Speaker 5>can win. And this is this is the way that

3:03:03.840 --> 3:03:04.320
<v Speaker 5>it happens.

3:03:05.920 --> 3:03:06.320
<v Speaker 4>All right.

3:03:06.440 --> 3:03:08.400
<v Speaker 1>Well, that's that's so good. That's a nice that's a

3:03:08.480 --> 3:03:13.400
<v Speaker 1>nice note to end on. So everybody get out there and.

3:03:13.520 --> 3:03:16.280
<v Speaker 4>Get nuked once and then everything's fine.

3:03:16.480 --> 3:03:19.400
<v Speaker 1>Yeah, Yeah, get nuked once and you'll be okay. Like

3:03:19.520 --> 3:03:24.200
<v Speaker 1>that scientist to drink the plutonium. It's surprisingly easy to

3:03:24.360 --> 3:03:28.359
<v Speaker 1>not die when you get exposed to unbelievable quantities of radiation.

3:03:30.520 --> 3:03:36.040
<v Speaker 1>That seems like a responsible note to end on. Hey,

3:03:36.120 --> 3:03:39.240
<v Speaker 1>we'll be back Monday with more episodes every week from

3:03:39.280 --> 3:03:40.960
<v Speaker 1>now until the heat death of the universe.

3:03:41.560 --> 3:03:44.040
<v Speaker 4>It Could Happen here as a production of cool Zone Media.

3:03:44.120 --> 3:03:46.840
<v Speaker 8>For more podcasts from cool Zone Media, visit our website

3:03:46.840 --> 3:03:49.080
<v Speaker 8>cool zonemedia dot com, or check us out on the

3:03:49.120 --> 3:03:52.640
<v Speaker 8>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts.

3:03:52.920 --> 3:03:55.080
<v Speaker 2>You can find sources for It Could Happen Here, updated

3:03:55.120 --> 3:03:57.240
<v Speaker 2>monthly at cool zonemedia dot com.

3:03:57.280 --> 3:03:59.160
<v Speaker 4>Slash sources, thanks for listening.