WEBVTT - Karol Markowicz Show: From Tech to Activism with Ian Haworth

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<v Speaker 1>Hi, Welcome back to the Carol Markowitz Show on iHeartRadio.

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<v Speaker 1>I had two conversations recently where the person said something

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<v Speaker 1>like women are choosing career over relationships and that's why

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<v Speaker 1>marriage rates are down. I know this is a standard line.

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<v Speaker 1>People say it all the time, people have said it

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<v Speaker 1>on my show before, but I don't quite agree. I've

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<v Speaker 1>known lots of career women in my life, and I'm

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<v Speaker 1>talking titans of industry and girl bosses with MLM scams,

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<v Speaker 1>and they're always trying to meet a man at the

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<v Speaker 1>beginning of their careers in the middle always They may

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<v Speaker 1>have less time to devote to it, sure, but some

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<v Speaker 1>of them do treat it like another job. There are

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<v Speaker 1>times in your life that are right for finding your person. Yes,

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<v Speaker 1>it's probably not going to be the year you're trying

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<v Speaker 1>to make partner, but it won't be your career that's

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<v Speaker 1>standing in the way for a decade or more. The

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<v Speaker 1>problem from the woman's perspective, I think is they believe

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<v Speaker 1>they have more time than they do, so they might

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<v Speaker 1>spend their twenties in a dead end relationship with maybe

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<v Speaker 1>even a good guy, but someone they don't plan to

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<v Speaker 1>marry or have kids with. And sometimes the guy is

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<v Speaker 1>not that good. I can think of many examples of

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<v Speaker 1>women in my life who wasted many years on a

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<v Speaker 1>guy they knew all along wasn't right for them. Often

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<v Speaker 1>they are dazzled by his looks. That's a very common thing,

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<v Speaker 1>and they don't want to let go of someone who's

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<v Speaker 1>nice to them and looks good when they're around. So

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<v Speaker 1>I think the whole I just focused on my career

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<v Speaker 1>is actually what women tell themselves to console themselves when

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<v Speaker 1>it doesn't go the way that they hope in a relationship.

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<v Speaker 1>If I were giving advice to a young women, I

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<v Speaker 1>tell them that they have less time than they think.

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<v Speaker 1>And I get that they hear this elsewhere biological clock

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<v Speaker 1>and all that, but that's not even what I mean.

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<v Speaker 1>I mean, don't waste your time with people who you

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<v Speaker 1>know aren't right for you. Just to have someone It

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<v Speaker 1>could easily end up being five or ten years that

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<v Speaker 1>shoot right by you. And yes, you'll look back at

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<v Speaker 1>that time and you'll say, oh, I was building my career,

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<v Speaker 1>But really you were tied up with someone who wasn't

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<v Speaker 1>going to be the one for you. If you could

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<v Speaker 1>figure that out early and leave yourself space and time

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<v Speaker 1>to meet the person you actually want to marry, and

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<v Speaker 1>please go ahead have the career too. You'll be in

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<v Speaker 1>a much better spot than spending time with someone who's

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<v Speaker 1>kind of a placeholder for the one you actually want.

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<v Speaker 1>Thanks for listening. Coming up next and interview with Ian Haworth.

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<v Speaker 1>Join us after the break.

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<v Speaker 2>Welcome back to the Carol Markowitz Show on iHeartRadio. My

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<v Speaker 2>guest today is Ian Howarth. Ian is a syndicated columnist, speaker,

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<v Speaker 2>and podcast host. Hi, Ian, so nice to have you

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<v Speaker 2>on CAYL.

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<v Speaker 3>Thanks for having me.

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<v Speaker 2>So I've been reading you for a long time, but

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<v Speaker 2>I don't see any particular beat in your work except

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<v Speaker 2>since October seventh. You've obviously covered a lot about Israel

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<v Speaker 2>and Jewish issues. Did you have one like something that

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<v Speaker 2>you particularly focused on before that?

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<v Speaker 3>Anti Semitism was always one of my main focuses. It's

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<v Speaker 3>actually how I got into this space in the first place.

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<v Speaker 3>So for those listening who've never heard of me or

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<v Speaker 3>haven't followed my work particularly long, it's cut used to

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<v Speaker 3>work in I used to work in big tech before this,

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<v Speaker 3>So before this stuff, I did the learned to code thing,

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<v Speaker 3>but completely backwards. So I graduated from opposite university with

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<v Speaker 3>bachelor's and masters in computer science. And the way it

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<v Speaker 3>works in the UK is you do just one subject

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<v Speaker 3>for your entire college experience. So I know people love

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<v Speaker 3>to joke about, you know, you do like one art

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<v Speaker 3>class here, you do a women's studies thing here, and

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<v Speaker 3>all of these nonsense courses they made up. Now I

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<v Speaker 3>just did one thing, which is good it makes you

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<v Speaker 3>an expert in something, but also means you're really only

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<v Speaker 3>qualified to do one thing. So I always knew I

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<v Speaker 3>wanted to come to America. That was like one of

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<v Speaker 3>one of my goals, one of my dreams. So after graduating,

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<v Speaker 3>move over to Silicon Valley and was working as a

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<v Speaker 3>software engine theer and a bunch of different companies, and

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<v Speaker 3>I was actually at Facebook at the time. I worked

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<v Speaker 3>at Facebook for about four years or so. And it

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<v Speaker 3>was in twenty eighteen when it was the Pittsburgh Synagogue shooting,

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<v Speaker 3>and I was looking around, you know, Silicon Valley, the

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<v Speaker 3>Bay Area, California. It's very left wing, well the coastal

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<v Speaker 3>areas of California are very left wing. And I was

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<v Speaker 3>looking at all these supposedly tolerant, supposedly compassionate people, seeing

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<v Speaker 3>what was happening and really either ignoring it or making

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<v Speaker 3>it an attack on right wing people and using it

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<v Speaker 3>as a weapon, and then really kind of snowballed there.

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<v Speaker 3>I was like one of the few conservatives I knew

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<v Speaker 3>in that area, and I thought, well, this might be

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<v Speaker 3>a good opportunity for me just to speak out and

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<v Speaker 3>provide a voice for right wing people in that space,

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<v Speaker 3>and it just snowballed from there. So I too about

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<v Speaker 3>antemptism a lot, but really I try and talk about

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<v Speaker 3>any issue I think is important, because really everything is

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<v Speaker 3>all encompassing. We like to focus on a single issue,

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<v Speaker 3>I think, which makes sense if you're a journalist. I've

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<v Speaker 3>never really seen myself as a journalist. I just like

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<v Speaker 3>to talk about things I find interesting and important. I

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<v Speaker 3>try and push the needle in the right direction.

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<v Speaker 2>It's so interesting because I was writing about anti semitism

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<v Speaker 2>a lot even before Pittsburgh. But Pittsburgh was the one

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<v Speaker 2>anti Semitic attack that the people around me when I

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<v Speaker 2>lived in Brooklyn did want to talk about because it

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<v Speaker 2>appeared to be somebody, you know, a crazed right winger,

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<v Speaker 2>and so that was the attack that they did kind

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<v Speaker 2>of circulate opinions on, and the rabbi commented, you know,

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<v Speaker 2>it's a local, like very leftist reform synagogue. But the

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<v Speaker 2>other attacks that had been going on in Brooklyn for years,

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<v Speaker 2>they didn't say a word because the perpetrators weren't wearing

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<v Speaker 2>Maga hats. So it's funny that that's what spurred you

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<v Speaker 2>into the political world. Do you ever miss, you know,

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<v Speaker 2>the tech world.

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<v Speaker 3>I do and I don't. I think I very much

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<v Speaker 3>enjoy being my own person and just being able to

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<v Speaker 3>say what I think. I think it's a real honor

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<v Speaker 3>to be able to do that, to have a job

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<v Speaker 3>that allows you to do that. I think a lot

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<v Speaker 3>of people who think the same way as I do.

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<v Speaker 3>I knew a lot of conservatives who worked in tech

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<v Speaker 3>who worked in other industries. They have to keep their

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<v Speaker 3>mouth shut, right, and so being able to be a

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<v Speaker 3>voice for those people is really wonderful. I think I

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<v Speaker 3>miss elements of it. I think every industry has its perps, right.

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<v Speaker 3>It was amazing to work on some of the projects

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<v Speaker 3>that you get to work with in that space, to

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<v Speaker 3>work with some of the people, like the creativity. It's true,

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<v Speaker 3>the sense of the world in terms of that area

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<v Speaker 3>of innovation and things like that, but it's just what

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<v Speaker 3>I'm doing now I find much more kind of motivating

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<v Speaker 3>and much more rewarding on a personal level because I

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<v Speaker 3>feel like, for me looking at it, my main goal

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<v Speaker 3>was just to affect some kind of change, and positive change. Obviously,

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<v Speaker 3>there's a lot of people out that are trying to

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<v Speaker 3>affect any kind of change, just that negative, sure, whatever,

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<v Speaker 3>don't get the clicks, But for me, it was always

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<v Speaker 3>about the positive change. And I found that working in

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<v Speaker 3>the software space, it wasn't something I truly loved. And

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<v Speaker 3>I don't think everyone needs to find something they truly

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<v Speaker 3>love in work because you get other things from it.

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<v Speaker 3>But this was kind of a whole in my heart

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<v Speaker 3>in a lot of ways, and it was something I

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<v Speaker 3>was good at but didn't enjoy. And so I think

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<v Speaker 3>doing this, you know, I'm still kind of finding my way.

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<v Speaker 3>I'm compared to a lot of people, I'm relatively new,

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<v Speaker 3>but I get a lot more enjoyment out of it,

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<v Speaker 3>a lot more fulfillment out of it by changing someone's

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<v Speaker 3>mind or something, or affecting a pace of change on

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<v Speaker 3>something that truly matters, rather than just cranking out a

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<v Speaker 3>product that someone else could do that job and I'd

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<v Speaker 3>like to think that what I do only I could

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<v Speaker 3>put out what I think in the way I do it,

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<v Speaker 3>And I think that's true of everyone and their opinions.

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<v Speaker 3>Everyone is unique in that way, and so I don't

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<v Speaker 3>really miss it. There's obviously pieces I missed. The free

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<v Speaker 3>food was pretty amazing, but otherwise, no, I'm pretty happy

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<v Speaker 3>where I am right now.

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<v Speaker 2>Yeah, we don't get free food in the podcast world,

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<v Speaker 2>which I think is unfair. We really do need the

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<v Speaker 2>free food. So you're doing something meaningful, and it's still

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<v Speaker 2>a very hard subject to be covering. Do you feel

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<v Speaker 2>optimism or We're recording this a few days after the

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<v Speaker 2>return of the Bbis Family, and obviously it's been a

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<v Speaker 2>very difficult time, really sad, kind of somber a few days.

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<v Speaker 2>Do you have a sense of optimism right now or

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<v Speaker 2>is it kind of bad times for the foreseeable future.

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<v Speaker 3>I try and not look at it in those terms

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<v Speaker 3>because I think it's somewhat unrealistic. Again, I don't want

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<v Speaker 3>to say I'm just a realist, because I think that

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<v Speaker 3>can be almost pessimistic within different branding. The way I

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<v Speaker 3>try and look at it is just taking one step

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<v Speaker 3>forward every single day and I have optimism for the

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<v Speaker 3>people I think who are pushing the right ideas. I

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<v Speaker 3>think there's a lot of Jewish people who have woken

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<v Speaker 3>up and really been vocal and stood up in a

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<v Speaker 3>way that I haven't seen in my lifetime. So I'm

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<v Speaker 3>optimistic about that. I'm optimistic about Jewish communities fighting for

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<v Speaker 3>their own right to stay on their own two feet

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<v Speaker 3>and not be persecuted into the ground, which sounds like

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<v Speaker 3>a normal thing that most people would do, but for

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<v Speaker 3>a lot of Jewish communities in my lifetime, I've looked

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<v Speaker 3>around and I've seen people shrink into the shadows and

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<v Speaker 3>just let things go. And so I think I'm optimistic

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<v Speaker 3>in that way. The way I approach things like an

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<v Speaker 3>sempitism those I try and do it from a just

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<v Speaker 3>a realistic perspective of trying to truly get through to

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<v Speaker 3>people of the enemy we are facing and the evil

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<v Speaker 3>we are facing, because I think you can find optimism

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<v Speaker 3>and pessimism in everything, but it's very easy to be

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<v Speaker 3>pessimistic in the face of what we're seeing, which is

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<v Speaker 3>rampant ant semptism across the world and in the United

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<v Speaker 3>States and on college campuses. But then I find that

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<v Speaker 3>almost motivating because that just speaks to the importance of

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<v Speaker 3>everyone stepping up. So I'm optimistic in a way if

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<v Speaker 3>people keep making these steps. But it's something we have

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<v Speaker 3>to keep moving forward. We have to keep approaching this

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<v Speaker 3>with the same relentless that our enemies are doing, because

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<v Speaker 3>one day we back off, one day we let it go,

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<v Speaker 3>and then we're back to where we were before October seventh,

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<v Speaker 3>and it will keep happening. So I know that's an

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<v Speaker 3>unsatisfactory answer, it's how I feel.

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<v Speaker 2>Yeah, I like that. Do you have a particular strategy

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<v Speaker 2>for countering the arguments of the other side.

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<v Speaker 3>I think it's going to be speaking honestly to the

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<v Speaker 3>scale and the breadth of the issue, because I think

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<v Speaker 3>a lot of people when they talk about an Semitism,

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<v Speaker 3>as I mentioned before, they like to talk about what

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<v Speaker 3>I call politically advantageous and Semitism. So you'll see a

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<v Speaker 3>lot of right wing people talk about Elano, Oma, Rashida

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<v Speaker 3>to leave. You know, they're really easy targets. They absolutely

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<v Speaker 3>should talk about those people, and often people on the

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<v Speaker 3>left you see them talking about white supremacists and Semitism,

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<v Speaker 3>which again they should absolutely be talking about. But for me,

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<v Speaker 3>I always am kind of calling on both sides to

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<v Speaker 3>speak about the issue honestly, and that includes doing things

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<v Speaker 3>that might not be so politically advantageous, you know. So

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<v Speaker 3>when someone like Tucker Carlson, for example, comes out says

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<v Speaker 3>something pretty broadline as semitic and sometimes not so bordline,

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<v Speaker 3>and a lot of people who want to get on

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<v Speaker 3>his show are just pretty quiet. But if you saw

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<v Speaker 3>ilan Omar Rashida Sleeve say exactly the same thing, they

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<v Speaker 3>would be up in arms cracking out content about it.

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<v Speaker 3>And so I think for me, it's just about having

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<v Speaker 3>that conversation honestly, do you care about Anthemitism or do

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<v Speaker 3>you care about it? Is one as many tools to

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<v Speaker 3>promote yourself or your brand or your political movement. And

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<v Speaker 3>I think that's what I'm seeing a lot of positives

0:11:08.520 --> 0:11:11.000
<v Speaker 3>in kind of the so called Jewish movement right now,

0:11:11.080 --> 0:11:13.840
<v Speaker 3>is because it's really apolitical in a lot of ways.

0:11:14.760 --> 0:11:16.679
<v Speaker 3>I've made a lot of connections with people that prior

0:11:16.679 --> 0:11:18.920
<v Speaker 3>to walk to over seventh would never have spoken to

0:11:18.920 --> 0:11:22.080
<v Speaker 3>me because I'm a gasp conservative, right, But I think

0:11:22.120 --> 0:11:24.240
<v Speaker 3>now we're actually seeing people come together and realizing this

0:11:24.320 --> 0:11:26.760
<v Speaker 3>is more than politics. So I think that's a great thing,

0:11:27.240 --> 0:11:27.640
<v Speaker 3>that is.

0:11:27.760 --> 0:11:31.240
<v Speaker 2>I actually have been so impressed with how many Jews

0:11:31.240 --> 0:11:33.360
<v Speaker 2>have woken up. I still think there's so many more

0:11:33.440 --> 0:11:36.880
<v Speaker 2>to go, obviously, but I've had so many friends who

0:11:37.320 --> 0:11:39.880
<v Speaker 2>are awake and alert after October seventh in a way

0:11:39.880 --> 0:11:41.160
<v Speaker 2>that they never had been before.

0:11:41.200 --> 0:11:43.520
<v Speaker 1>And they always had seen that threat in.

0:11:43.480 --> 0:11:47.000
<v Speaker 2>The distance, but never so close up. I guess my

0:11:47.200 --> 0:11:50.760
<v Speaker 2>thinking on the anti Semitism of the right is it's

0:11:50.800 --> 0:11:54.160
<v Speaker 2>a lot less obvious. I mean, forget about the you know,

0:11:54.200 --> 0:11:57.520
<v Speaker 2>the crazy podcasters who say insane things, and you know

0:11:57.720 --> 0:12:00.480
<v Speaker 2>the I don't know, the various people on the right

0:12:00.480 --> 0:12:02.320
<v Speaker 2>who you know, some of them I never even heard

0:12:02.360 --> 0:12:04.679
<v Speaker 2>of until they became anti Semitics. So it's kind of,

0:12:05.200 --> 0:12:07.680
<v Speaker 2>you know, with the canvass Owens and whatever. I think

0:12:07.679 --> 0:12:09.920
<v Speaker 2>the problem is that a lot of them, again not

0:12:10.400 --> 0:12:13.120
<v Speaker 2>very obvious ones, with the rest sort of danced around

0:12:13.160 --> 0:12:15.880
<v Speaker 2>the topic, and they're not very obvious in the way

0:12:15.880 --> 0:12:18.240
<v Speaker 2>that the left is, and they don't say I don't

0:12:18.280 --> 0:12:21.840
<v Speaker 2>want Israel to exist or you know, terrible things about

0:12:21.920 --> 0:12:26.000
<v Speaker 2>Jews in particular. They kind of are much more vague

0:12:26.120 --> 0:12:28.360
<v Speaker 2>than the left. So it gets to where people are like, well,

0:12:28.400 --> 0:12:32.360
<v Speaker 2>what did they actually even say, how do you counter that?

0:12:33.240 --> 0:12:34.559
<v Speaker 3>I think a lot of that is trying to take

0:12:34.559 --> 0:12:36.880
<v Speaker 3>it on a case by case basis, at least in

0:12:36.920 --> 0:12:40.079
<v Speaker 3>my experience of trying to work out the intent behind it,

0:12:40.200 --> 0:12:43.199
<v Speaker 3>because I think sometimes there is just pure ignorance if

0:12:43.200 --> 0:12:46.319
<v Speaker 3>someone says something off the cuff or without really meaning it,

0:12:46.360 --> 0:12:47.640
<v Speaker 3>and then you actually get to the hearts of it,

0:12:47.720 --> 0:12:50.800
<v Speaker 3>and usually those people come around they actually maybe learn

0:12:50.840 --> 0:12:53.120
<v Speaker 3>something about Israel, they learn something about Jews, or they

0:12:53.200 --> 0:12:56.480
<v Speaker 3>learn something about the history of antemitism that is motivating

0:12:56.520 --> 0:12:59.600
<v Speaker 3>that thought. Then you have people who are genuinely hateful

0:12:59.640 --> 0:13:03.040
<v Speaker 3>who just hate Jews for some unknown reason. There's always

0:13:03.040 --> 0:13:05.120
<v Speaker 3>going to be hating the world, though, I think sometimes

0:13:05.120 --> 0:13:07.120
<v Speaker 3>I don't like to make this just about Jews, because

0:13:07.400 --> 0:13:10.559
<v Speaker 3>there is hate against all groups. That's just human nature, unfortunately.

0:13:11.040 --> 0:13:12.800
<v Speaker 3>And then there's the middle ground of the people who

0:13:12.840 --> 0:13:15.080
<v Speaker 3>are trying to kind of profit from both sides. I

0:13:15.080 --> 0:13:17.640
<v Speaker 3>feel like those are the people who very carefully word

0:13:17.720 --> 0:13:23.840
<v Speaker 3>what they are saying. I'm just asking questions, very questions,

0:13:24.120 --> 0:13:26.840
<v Speaker 3>because I almost respect the people who are genuinely hateful

0:13:26.920 --> 0:13:28.800
<v Speaker 3>more than the people who are just kind of playing

0:13:28.840 --> 0:13:32.880
<v Speaker 3>this cowardly game where they're trying to attract the people

0:13:32.880 --> 0:13:35.280
<v Speaker 3>who are ignorant, they're trying to pander to the people

0:13:35.280 --> 0:13:38.439
<v Speaker 3>who are hateful, but they're also trying to leave an

0:13:38.600 --> 0:13:41.319
<v Speaker 3>escape route. Essentially, when they do get called out or

0:13:41.360 --> 0:13:44.600
<v Speaker 3>they do get at least questioned on their ridiculous views,

0:13:44.679 --> 0:13:47.280
<v Speaker 3>and they say, oh, I wasn't Actually I don't agree

0:13:47.280 --> 0:13:49.360
<v Speaker 3>with these people. I'm trying to proper from I'm not

0:13:49.400 --> 0:13:53.160
<v Speaker 3>like them. I'm just asking questions. I find that quite exhausting.

0:13:53.200 --> 0:13:55.040
<v Speaker 3>I stay away from those people because I don't think

0:13:55.080 --> 0:13:59.240
<v Speaker 3>they're genuine I find much more success in reaching the

0:13:59.280 --> 0:14:02.040
<v Speaker 3>people who genuinely hate me or her genuinely anger, and

0:14:02.120 --> 0:14:05.560
<v Speaker 3>I don't think those people are I don't want to

0:14:05.640 --> 0:14:07.120
<v Speaker 3>necessarily say it this way, but I don't think those

0:14:07.160 --> 0:14:09.560
<v Speaker 3>two people are as bad as the people who are

0:14:09.600 --> 0:14:11.960
<v Speaker 3>playing both sides because I don't know what you mean. Yeah,

0:14:12.080 --> 0:14:15.440
<v Speaker 3>fully knowing what they're doing. But I think someone who's hateful,

0:14:15.480 --> 0:14:17.360
<v Speaker 3>you can reach them. You've just got to get to

0:14:17.400 --> 0:14:20.000
<v Speaker 3>the root of their hate. And it's something I think

0:14:20.000 --> 0:14:21.800
<v Speaker 3>we should all be spending time on. Obviously, there are

0:14:21.800 --> 0:14:23.760
<v Speaker 3>some things who cannot be reached. There's a lot of

0:14:23.760 --> 0:14:25.800
<v Speaker 3>people on the edge that if you just reach out

0:14:25.840 --> 0:14:28.000
<v Speaker 3>to them with love and kindness, you can make a

0:14:28.040 --> 0:14:28.680
<v Speaker 3>huge difference.

0:14:29.120 --> 0:14:32.640
<v Speaker 2>Yeah. My co author of the book I wrote, Stolen Nuth,

0:14:32.680 --> 0:14:35.760
<v Speaker 2>Bethany Mandel, she once wrote an article about how we

0:14:35.800 --> 0:14:39.120
<v Speaker 2>should be trying to convince neo Nazis like away from

0:14:39.240 --> 0:14:42.480
<v Speaker 2>neo Nazism, and it gets thrown in her face all

0:14:42.520 --> 0:14:45.040
<v Speaker 2>the time, like people are constantly like tweeting that article

0:14:45.080 --> 0:14:46.840
<v Speaker 2>back at her, like how dare you have said this?

0:14:47.160 --> 0:14:50.560
<v Speaker 2>And then a few years ago, of course aoc A

0:14:50.640 --> 0:14:53.920
<v Speaker 2>Passio Cortez she said the same thing, and that became

0:14:54.000 --> 0:14:55.880
<v Speaker 2>an okay thing to say, Like, if you have family

0:14:55.920 --> 0:14:58.840
<v Speaker 2>members drifting into this kind of hate, you know, try

0:14:58.840 --> 0:15:01.200
<v Speaker 2>to try to get them back, try to argue points

0:15:01.200 --> 0:15:03.720
<v Speaker 2>with them, try to show them love and be like

0:15:03.800 --> 0:15:05.320
<v Speaker 2>I still love you and I just want you to

0:15:05.800 --> 0:15:10.240
<v Speaker 2>come back to reality. It's tough, though, when you are

0:15:11.360 --> 0:15:14.520
<v Speaker 2>trying with these people who hate you. But I agree

0:15:14.560 --> 0:15:17.920
<v Speaker 2>with you that they're a lot more honest than the

0:15:18.040 --> 0:15:21.600
<v Speaker 2>dancers what I call the dancing around the reality that

0:15:21.760 --> 0:15:26.440
<v Speaker 2>just asking really stupid questions crowd. And it's interesting that

0:15:26.520 --> 0:15:29.840
<v Speaker 2>you find those people kind of more reachable.

0:15:31.120 --> 0:15:34.960
<v Speaker 3>Yeah, And because I think someone can make a mistake

0:15:35.000 --> 0:15:37.320
<v Speaker 3>of logic or a mistake of emotion, and that can

0:15:37.320 --> 0:15:39.840
<v Speaker 3>build an entire platform for a bunch of different views.

0:15:40.120 --> 0:15:42.480
<v Speaker 3>But if you get to that route, it's actually pretty

0:15:42.480 --> 0:15:44.880
<v Speaker 3>easy to solve. I you see this all the time

0:15:44.880 --> 0:15:47.720
<v Speaker 3>of people who've been hateful. Let's say, you know radical

0:15:47.760 --> 0:15:49.720
<v Speaker 3>Islamic terrorists who have come back, and now they speak

0:15:49.720 --> 0:15:52.080
<v Speaker 3>out against radical Islam and terrorism, and no one is

0:15:52.120 --> 0:15:54.640
<v Speaker 3>locked into their ideology. I think all these people can

0:15:54.720 --> 0:15:57.000
<v Speaker 3>be reached. You've always got to pick your battles, because

0:15:57.000 --> 0:15:58.400
<v Speaker 3>there are some people who are way too deep that

0:15:58.520 --> 0:16:01.040
<v Speaker 3>it's actually quite dangerous to try and reach them. But

0:16:01.080 --> 0:16:02.880
<v Speaker 3>then there's all these people on the fringe who if

0:16:02.920 --> 0:16:05.120
<v Speaker 3>you just leave them to the whims of the extreme,

0:16:05.680 --> 0:16:07.720
<v Speaker 3>then they're going to go somewhere. I think that's the

0:16:07.760 --> 0:16:09.920
<v Speaker 3>problem I've seen in a lot of media when people

0:16:09.920 --> 0:16:11.760
<v Speaker 3>speak to, for example, young men, there's a lot of

0:16:11.920 --> 0:16:16.160
<v Speaker 3>people are very dismissive and quite I think nasty in

0:16:16.160 --> 0:16:18.520
<v Speaker 3>a way of just like laughing at people who feel lost,

0:16:18.520 --> 0:16:21.400
<v Speaker 3>who don't feel supportive, who don't feel like someone truly

0:16:21.440 --> 0:16:24.040
<v Speaker 3>listens to their issues, and sure their issues compared to

0:16:24.080 --> 0:16:26.000
<v Speaker 3>other people's issues might not be as bad, or they

0:16:26.080 --> 0:16:28.000
<v Speaker 3>might have an easier time of it by nature of

0:16:28.000 --> 0:16:30.080
<v Speaker 3>their skin color, which you can have a whole can

0:16:30.080 --> 0:16:32.200
<v Speaker 3>of worms debate over. So that doesn't mean their problems

0:16:32.200 --> 0:16:35.120
<v Speaker 3>aren't important. And then we're surprised when people like Andrew

0:16:35.160 --> 0:16:37.600
<v Speaker 3>Tait and Dan Bazeri and all these people rush in

0:16:37.640 --> 0:16:39.480
<v Speaker 3>to fill the void. You know. It's like people are

0:16:39.480 --> 0:16:42.320
<v Speaker 3>complaining that these people have an audience while also ignoring

0:16:42.360 --> 0:16:44.640
<v Speaker 3>their audience. And I think that's a really important thing

0:16:44.640 --> 0:16:47.040
<v Speaker 3>that everyone needs to understand, is that if you mock people.

0:16:47.400 --> 0:16:49.560
<v Speaker 3>We've seen this in politics, we've seen in culture. If

0:16:49.560 --> 0:16:51.720
<v Speaker 3>you mock people and bully them, you can't then be

0:16:51.720 --> 0:16:53.960
<v Speaker 3>surprised when they go somewhere where they are they are

0:16:53.960 --> 0:16:57.920
<v Speaker 3>not mocked and bullied. It's like a very simple human

0:16:57.960 --> 0:17:00.480
<v Speaker 3>response is to go somewhere where you feel supported. The

0:17:00.520 --> 0:17:03.480
<v Speaker 3>problem is that being supported by people who don't actually care, right,

0:17:03.680 --> 0:17:04.119
<v Speaker 3>That is.

0:17:04.040 --> 0:17:06.960
<v Speaker 2>The that is the issue where we're pushing these people away,

0:17:07.080 --> 0:17:10.600
<v Speaker 2>or they're being pushed away and falling into the arms

0:17:10.600 --> 0:17:11.800
<v Speaker 2>of people waiting.

0:17:11.520 --> 0:17:12.240
<v Speaker 3>To accept them.

0:17:12.320 --> 0:17:15.840
<v Speaker 2>It's it's a tough, tough situation. We're going to take

0:17:15.840 --> 0:17:17.960
<v Speaker 2>a quick break and be right back on the Carol

0:17:18.000 --> 0:17:24.280
<v Speaker 2>Marcowitch show. What do you worry about? What's like on

0:17:24.320 --> 0:17:27.639
<v Speaker 2>your mind when you are you know, what's your general worry?

0:17:29.119 --> 0:17:31.840
<v Speaker 3>Ask a neurotic jew what they worry about? How long

0:17:31.920 --> 0:17:35.760
<v Speaker 3>you have? I think the highest level thing I worry

0:17:35.760 --> 0:17:37.960
<v Speaker 3>about beyond you know, my own life and you know,

0:17:38.000 --> 0:17:40.800
<v Speaker 3>my own family and that kind of thing is I

0:17:40.840 --> 0:17:44.880
<v Speaker 3>think our society taking what we have for granted and

0:17:45.840 --> 0:17:48.320
<v Speaker 3>returning to what has been the norm for the vast

0:17:48.320 --> 0:17:52.080
<v Speaker 3>majority of human kind, which is pain and suffering and tyranny,

0:17:52.119 --> 0:17:53.920
<v Speaker 3>all these kind of things. And it's not just political,

0:17:53.960 --> 0:17:56.880
<v Speaker 3>it's like a it's a very it's a very cultural

0:17:56.920 --> 0:18:00.159
<v Speaker 3>thing too. Western culture is good. I feel like we're

0:18:00.160 --> 0:18:02.920
<v Speaker 3>constantly fighting this battle of people who want to tell

0:18:02.960 --> 0:18:05.160
<v Speaker 3>you that all cultures are equal New Slash. They are

0:18:05.160 --> 0:18:08.280
<v Speaker 3>not the idea that Western culture is in some ways

0:18:08.920 --> 0:18:10.960
<v Speaker 3>far worse than the other. No. Western culture has given

0:18:11.000 --> 0:18:15.000
<v Speaker 3>us all the best things in humankind, and there's obviously

0:18:15.000 --> 0:18:17.800
<v Speaker 3>always room to improve. We're not a perfect civilization. That's

0:18:17.840 --> 0:18:20.240
<v Speaker 3>true of all humans ever. But I think everyone takes

0:18:20.240 --> 0:18:22.760
<v Speaker 3>the granted for what we have. They take for granted

0:18:22.800 --> 0:18:25.520
<v Speaker 3>the peace we have post World War Two. The peace

0:18:25.560 --> 0:18:29.520
<v Speaker 3>we have is as a result of the massive, unimaginable

0:18:29.520 --> 0:18:33.760
<v Speaker 3>sacrifice that people in their teens and twenties made in

0:18:33.800 --> 0:18:37.439
<v Speaker 3>the thirties and forties, that I couldn't see people today

0:18:37.440 --> 0:18:40.040
<v Speaker 3>making that same sacrifice. I saw people losing their mind

0:18:40.040 --> 0:18:42.360
<v Speaker 3>of not being able to buy toilet paper at quite

0:18:42.400 --> 0:18:45.480
<v Speaker 3>the same level what they did the year before. And

0:18:45.520 --> 0:18:49.240
<v Speaker 3>that's what I worry about, is because a civilization that

0:18:49.280 --> 0:18:51.200
<v Speaker 3>doesn't respect what we have and the history or what

0:18:51.280 --> 0:18:52.960
<v Speaker 3>we have and why we have it, I think is

0:18:53.000 --> 0:18:57.640
<v Speaker 3>doomed to just descend into the norm for humans, which

0:18:57.680 --> 0:19:01.879
<v Speaker 3>is suffering and poverty and not having access to basic things,

0:19:01.920 --> 0:19:04.520
<v Speaker 3>and not having the basic rights that have become the

0:19:04.560 --> 0:19:06.360
<v Speaker 3>norm for us, but only the norm because we made

0:19:06.400 --> 0:19:09.280
<v Speaker 3>it so. So I think that's that's my high level

0:19:09.320 --> 0:19:10.480
<v Speaker 3>worry beyond the personal.

0:19:11.359 --> 0:19:13.280
<v Speaker 2>Do you miss Britain at all?

0:19:14.640 --> 0:19:18.600
<v Speaker 3>I miss my family and my friends there. I miss

0:19:18.640 --> 0:19:22.280
<v Speaker 3>elements of the history. I do not miss modern day Britain.

0:19:22.920 --> 0:19:25.400
<v Speaker 3>I think it has changed a lot in the way

0:19:25.400 --> 0:19:27.200
<v Speaker 3>that Europe has changed. I think it is losing its

0:19:27.240 --> 0:19:29.680
<v Speaker 3>way again. It's not fighting for what made it great,

0:19:29.800 --> 0:19:32.000
<v Speaker 3>it is not fighting to protect its own history and

0:19:32.040 --> 0:19:35.520
<v Speaker 3>the good things it did. I don't really miss the weather.

0:19:35.800 --> 0:19:38.640
<v Speaker 3>I don't miss the lack of air conditioning. I don't

0:19:38.680 --> 0:19:40.679
<v Speaker 3>miss having to go to a restaurant and being treated

0:19:40.720 --> 0:19:41.679
<v Speaker 3>like garbage.

0:19:42.800 --> 0:19:44.200
<v Speaker 2>So they just don't have it over there.

0:19:44.320 --> 0:19:46.480
<v Speaker 3>They do not, they do not. I mean, people always

0:19:46.520 --> 0:19:49.200
<v Speaker 3>mock America for that kind of thing, so I can't

0:19:49.240 --> 0:19:53.680
<v Speaker 3>believe tipping. Tipping is fantastic, And so I don't really

0:19:53.680 --> 0:19:56.600
<v Speaker 3>miss miss Britain in that way. I miss the people there,

0:19:56.600 --> 0:19:58.920
<v Speaker 3>like all my family there. I have friends there, obviously,

0:20:00.080 --> 0:20:02.160
<v Speaker 3>But I love America like all America is my home.

0:20:02.240 --> 0:20:04.800
<v Speaker 3>America is where I'm going to stay. It's just it's

0:20:04.800 --> 0:20:06.680
<v Speaker 3>a country like no other. And I think you hear

0:20:06.680 --> 0:20:08.639
<v Speaker 3>that from a lot of people who move here, is

0:20:08.640 --> 0:20:11.600
<v Speaker 3>that it truly is unique. It's not a cliche. It's

0:20:11.640 --> 0:20:13.480
<v Speaker 3>truly unique in so many ways. So I can't imagine

0:20:13.520 --> 0:20:14.280
<v Speaker 3>living anywhere else.

0:20:14.800 --> 0:20:17.320
<v Speaker 2>I love that. And you know, I lived in Scotland

0:20:17.359 --> 0:20:19.920
<v Speaker 2>for a few years and they mock our the way

0:20:20.200 --> 0:20:22.360
<v Speaker 2>we all say have a nice day and all that.

0:20:23.200 --> 0:20:25.560
<v Speaker 2>But it's quite nice to hear have a nice day.

0:20:25.960 --> 0:20:28.720
<v Speaker 2>It's you know, at the time, I was like embarrassed

0:20:28.760 --> 0:20:31.160
<v Speaker 2>about it. I was in my early twenties or late teens,

0:20:32.200 --> 0:20:35.159
<v Speaker 2>and I, you know, kind of wanted them to accept

0:20:35.200 --> 0:20:37.400
<v Speaker 2>me or whatever, and they would say like, oh, why

0:20:37.400 --> 0:20:41.399
<v Speaker 2>do you Americans, you know, tay statements like that. But

0:20:41.480 --> 0:20:44.200
<v Speaker 2>now I really do appreciate it. I think we really

0:20:44.240 --> 0:20:46.959
<v Speaker 2>have a good thing going here, and the customer service

0:20:47.080 --> 0:20:48.560
<v Speaker 2>is really can't be beat.

0:20:49.560 --> 0:20:52.000
<v Speaker 3>Yeah. And I think also something I learned after moving

0:20:52.000 --> 0:20:53.600
<v Speaker 3>to the US as well is that it is quite

0:20:53.720 --> 0:20:55.600
<v Speaker 3>jarring when you come from a place where people don't

0:20:55.600 --> 0:20:58.640
<v Speaker 3>really talk to each other, like I live in Tennessee now,

0:20:58.680 --> 0:21:00.440
<v Speaker 3>so it's even more so in the South, the people

0:21:00.720 --> 0:21:04.000
<v Speaker 3>genuinely talking to each other. But it's the genuine element

0:21:04.040 --> 0:21:06.280
<v Speaker 3>of it that I think people not from the United

0:21:06.320 --> 0:21:09.159
<v Speaker 3>States don't understand is that when someone asks, you know,

0:21:09.200 --> 0:21:10.719
<v Speaker 3>like how are you doing, or have a nice day,

0:21:10.760 --> 0:21:13.280
<v Speaker 3>it's kind of actually genuine position. In many cases of

0:21:13.320 --> 0:21:15.200
<v Speaker 3>actual of course, there are people who say it don't

0:21:15.240 --> 0:21:18.119
<v Speaker 3>mean it, yeah, but like the conversation she'll have with

0:21:18.160 --> 0:21:20.560
<v Speaker 3>someone in a supermarket or something. If that happens in

0:21:20.600 --> 0:21:22.239
<v Speaker 3>the UK, you're a little on edge, like that's not

0:21:22.280 --> 0:21:26.199
<v Speaker 3>normal because British people aren't quite as social stereotypically, But

0:21:26.240 --> 0:21:28.560
<v Speaker 3>when it comes here, it's it's jarring until you realize

0:21:28.560 --> 0:21:30.600
<v Speaker 3>it's genuine, and then it's it's nice. It's like when

0:21:30.600 --> 0:21:33.760
<v Speaker 3>someone says, oh, pray for you. That's not meaning sarcastic,

0:21:34.080 --> 0:21:36.760
<v Speaker 3>it's a meaningful statement of care. I think the moment

0:21:36.760 --> 0:21:38.560
<v Speaker 3>you understand that it really is life changing.

0:21:39.000 --> 0:21:41.159
<v Speaker 2>It really, it really is. I also in Britain when

0:21:41.200 --> 0:21:44.000
<v Speaker 2>they when they ask and answer the question how's you

0:21:44.119 --> 0:21:47.600
<v Speaker 2>all right? Like it's one sense that's.

0:21:47.440 --> 0:21:49.120
<v Speaker 3>Just I don't even know where to start with that one.

0:21:49.200 --> 0:21:51.919
<v Speaker 3>Some parts of Scotland it's barely English. So that's a

0:21:51.960 --> 0:21:52.520
<v Speaker 3>tough one.

0:21:52.880 --> 0:21:56.479
<v Speaker 2>True true. So what advice would you give your sixteen

0:21:56.560 --> 0:21:59.399
<v Speaker 2>year old self had to offer some thoughts?

0:22:00.600 --> 0:22:05.040
<v Speaker 3>I think for me a few things. Is the easy

0:22:05.080 --> 0:22:06.680
<v Speaker 3>one is to, you know, not care as much about

0:22:06.680 --> 0:22:08.320
<v Speaker 3>what other people think. I think that's one of the

0:22:08.320 --> 0:22:11.200
<v Speaker 3>hardest parts about being younger, is you put so much

0:22:11.240 --> 0:22:13.840
<v Speaker 3>weight on what people who don't matter what they think.

0:22:14.720 --> 0:22:17.679
<v Speaker 3>But I think that goes into adulthood too. Another thing

0:22:17.680 --> 0:22:19.600
<v Speaker 3>I think I tell my sixteen year old self is

0:22:19.680 --> 0:22:23.720
<v Speaker 3>just to try and find that balance between working really

0:22:23.800 --> 0:22:26.159
<v Speaker 3>hard to get what you want next, but also not

0:22:26.200 --> 0:22:29.560
<v Speaker 3>working so hard that you kind of lose everything else

0:22:29.560 --> 0:22:33.200
<v Speaker 3>that's important. I think a lot of people when they're young,

0:22:33.240 --> 0:22:35.359
<v Speaker 3>they see everything is all encompassing, like I have to

0:22:35.359 --> 0:22:37.760
<v Speaker 3>pass this exam otherwise my entire life will fall apart.

0:22:38.080 --> 0:22:39.840
<v Speaker 3>You know, I have to get top grade in college

0:22:39.840 --> 0:22:42.440
<v Speaker 3>otherwise I'll never get a job. And you know, I

0:22:43.000 --> 0:22:45.000
<v Speaker 3>work really hard. I went to Oxted University. I was

0:22:45.040 --> 0:22:48.199
<v Speaker 3>really proud of that. When I was at Oxford, I

0:22:48.200 --> 0:22:50.399
<v Speaker 3>can never quite get to like the top of the class.

0:22:50.400 --> 0:22:52.760
<v Speaker 3>I was always getting kind of like mid range grades.

0:22:54.240 --> 0:22:56.200
<v Speaker 3>By make sure that it was a class of seventeen

0:22:56.240 --> 0:22:58.359
<v Speaker 3>people and they're all computer science geniuses and I was

0:22:58.400 --> 0:23:01.320
<v Speaker 3>not a pure science genius part of it then. But

0:23:01.600 --> 0:23:04.159
<v Speaker 3>I honestly felt like in that moment I was. It

0:23:04.200 --> 0:23:06.800
<v Speaker 3>was very difficult at times because I was never going

0:23:06.800 --> 0:23:08.000
<v Speaker 3>to get to that level, and I was trying so

0:23:08.040 --> 0:23:10.000
<v Speaker 3>hard to get to that level. I had this impression

0:23:10.000 --> 0:23:11.679
<v Speaker 3>in my life just wouldn't work out unless I got

0:23:11.720 --> 0:23:14.280
<v Speaker 3>past that line. And then I got my first job

0:23:14.280 --> 0:23:16.240
<v Speaker 3>in tech and no one cared what grade I got

0:23:16.280 --> 0:23:18.280
<v Speaker 3>to college. They just cared that you went to college

0:23:18.280 --> 0:23:20.359
<v Speaker 3>and you have this piece of paper. And then I

0:23:20.440 --> 0:23:22.040
<v Speaker 3>got my second tech job and no one cared. When

0:23:22.080 --> 0:23:23.560
<v Speaker 3>I went to college, I just cared about what I

0:23:23.640 --> 0:23:27.840
<v Speaker 3>did before. Once you have that realization, doing well enough

0:23:27.880 --> 0:23:29.880
<v Speaker 3>to get to the next step, as long as you're

0:23:29.880 --> 0:23:32.199
<v Speaker 3>happy with that next step is great. If you can

0:23:32.240 --> 0:23:34.320
<v Speaker 3>balance your life and be happy with that, your life

0:23:34.320 --> 0:23:38.040
<v Speaker 3>will be much happier than always trying to take everything

0:23:38.040 --> 0:23:40.399
<v Speaker 3>out of a situation, making a lot of sacrifices in

0:23:40.440 --> 0:23:43.159
<v Speaker 3>the meantime when the difference between ninety five percent and

0:23:43.240 --> 0:23:46.359
<v Speaker 3>ninety six percent five years down the line is meaningless,

0:23:46.359 --> 0:23:48.040
<v Speaker 3>but it feels like everything when you're in the moment.

0:23:48.240 --> 0:23:50.640
<v Speaker 2>It really does. And nobody ever asked even to see

0:23:50.640 --> 0:23:53.600
<v Speaker 2>my diploma or any of my grades or anything. It's

0:23:53.920 --> 0:23:56.200
<v Speaker 2>whether or not you could do the jobs. It actually

0:23:56.280 --> 0:23:59.399
<v Speaker 2>is sort of eye opening how little they care and

0:23:59.440 --> 0:24:03.040
<v Speaker 2>how much we obviously cared at the time. So I've

0:24:03.080 --> 0:24:05.919
<v Speaker 2>loved this conversation. This has been really awesome. I've followed

0:24:05.920 --> 0:24:07.639
<v Speaker 2>you for a long time and I think you're just great.

0:24:08.480 --> 0:24:11.840
<v Speaker 2>Leave us here with your best tip for my listeners

0:24:11.920 --> 0:24:14.000
<v Speaker 2>on how they can improve their lives.

0:24:14.720 --> 0:24:15.959
<v Speaker 3>Yeah, thank you so much for having me. It's been

0:24:16.000 --> 0:24:18.120
<v Speaker 3>a pleasure. I think I have a few quick ones

0:24:18.160 --> 0:24:20.439
<v Speaker 3>I'm going to throw in. Yeah, I think one is

0:24:20.440 --> 0:24:23.160
<v Speaker 3>like a money one. Always people talk about people saying

0:24:23.200 --> 0:24:25.959
<v Speaker 3>money doesn't matter. Money does matter. It's about finding that

0:24:26.080 --> 0:24:29.440
<v Speaker 3>line where you can make enough to be happy and comfortable,

0:24:30.560 --> 0:24:33.040
<v Speaker 3>rather than letting it run your life. I think in

0:24:33.119 --> 0:24:36.480
<v Speaker 3>terms of relationships, the best advice I heard on this

0:24:36.600 --> 0:24:39.600
<v Speaker 3>is always been like trying to choose friends who are

0:24:39.760 --> 0:24:42.400
<v Speaker 3>investments rather than bills. That really changed my life. Looking

0:24:42.400 --> 0:24:44.359
<v Speaker 3>at it that way, I have had a lot of

0:24:44.400 --> 0:24:46.040
<v Speaker 3>friends who have been bills in my life, and my

0:24:46.080 --> 0:24:49.280
<v Speaker 3>life is much better with the investments. And the final one,

0:24:49.520 --> 0:24:51.720
<v Speaker 3>the final one is just taking responsibility for your life.

0:24:51.800 --> 0:24:54.800
<v Speaker 3>I think it's really easy to bad things will happen.

0:24:54.840 --> 0:24:57.359
<v Speaker 3>People will screw you over, you won't get those promotions,

0:24:57.400 --> 0:24:59.360
<v Speaker 3>your manager will screw you over. All of these things

0:24:59.359 --> 0:25:02.960
<v Speaker 3>will happen, and obviously you should fight back when you're

0:25:03.000 --> 0:25:05.520
<v Speaker 3>able to. But I think taking responsibility for your life

0:25:05.520 --> 0:25:08.200
<v Speaker 3>and not letting the blame part of it take over,

0:25:09.119 --> 0:25:11.280
<v Speaker 3>will make your life much happier because everything good that

0:25:11.320 --> 0:25:14.560
<v Speaker 3>happens is because of you, and everything bad that happens

0:25:14.720 --> 0:25:18.280
<v Speaker 3>is despite everything you try to do, and it's I

0:25:18.280 --> 0:25:21.000
<v Speaker 3>think you can move forward each day knowing that you

0:25:21.240 --> 0:25:23.840
<v Speaker 3>did the best you could and you ultimately are standing

0:25:23.880 --> 0:25:25.280
<v Speaker 3>on your own two feet as an adult and not

0:25:25.320 --> 0:25:27.600
<v Speaker 3>looking for someone else to save you. I think if

0:25:27.640 --> 0:25:29.720
<v Speaker 3>everyone did that the world would be a much better place,

0:25:29.760 --> 0:25:31.280
<v Speaker 3>and we would be able to care for each other

0:25:31.359 --> 0:25:33.520
<v Speaker 3>more as well, because we would see people take responsibil

0:25:33.520 --> 0:25:36.080
<v Speaker 3>with themselves and want to help them. So I think

0:25:36.080 --> 0:25:39.080
<v Speaker 3>taking responsibility is something I go on college campuses all

0:25:39.119 --> 0:25:41.600
<v Speaker 3>the time. It's the one thing I tell people. Take responsibility,

0:25:41.640 --> 0:25:43.640
<v Speaker 3>and every problem in our lives would be better.

0:25:44.200 --> 0:25:47.399
<v Speaker 2>I love that. Here's Ian Howarth. Check him out, follow

0:25:47.480 --> 0:25:50.080
<v Speaker 2>him on X read all of his stuff. He's really wonderful.

0:25:50.080 --> 0:25:51.600
<v Speaker 2>Thank you so much, Iaan for coming on.

0:25:51.880 --> 0:25:54.680
<v Speaker 1>Thanks for having me, Thanks so much for joining us

0:25:54.720 --> 0:25:57.360
<v Speaker 1>on the Carol Marko Rich Show. Subscribe wherever you get

0:25:57.359 --> 0:25:58.520
<v Speaker 1>your podcasts.