WEBVTT - How Charles Darwin Worked

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<v Speaker 1>Welcome to stuff you should know, Friendhouse Stuff Works dot Com. Hey,

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<v Speaker 1>and welcome to the podcast. I'm Josh Clark and there's

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<v Speaker 1>Charles W Chuck Bryan. So this is stuff you should know.

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<v Speaker 1>That's right, unless I forget. Jerry's over there. She's over there.

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<v Speaker 1>You know, we went like five years, I went five

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<v Speaker 1>years of this podcast. Were just mentioning us once in

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<v Speaker 1>a while, mentioning Jerry. But I mean, like, I can't

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<v Speaker 1>imagine the podcast without Jerry too. Now, after after five years,

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<v Speaker 1>finally I'm like, yeah, I guess she should stay young.

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<v Speaker 1>She's earned her place. Yeah, at least she keeps quiet.

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<v Speaker 1>That's right. How you doing, I'm great. How are you?

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<v Speaker 1>I'm good. Yeah, I'm like low key calm, I'm fine,

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<v Speaker 1>that's good. I'm a little smelly, which we talked about.

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<v Speaker 1>I know, but I'm talking about it, which makes the

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<v Speaker 1>smell worse. What is it? What is it about someone's

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<v Speaker 1>own special sweet tang of assent that they're drawn to,

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<v Speaker 1>like you're drawn to your own tang? Yeah? Man, everyone

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<v Speaker 1>I think like secretly smells their own shoe and their

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<v Speaker 1>own armpits when they get a little ripe. And maybe

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<v Speaker 1>we all deep down one to mate with ourselves. Maybe,

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<v Speaker 1>so that's not true because I'm disgusted with myself. Yeah,

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<v Speaker 1>but I see you looking at your armpit eye and

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<v Speaker 1>it like that. I know if you I do that thing. Yeah,

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<v Speaker 1>I've slipped out twice today just to smell them. There's

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<v Speaker 1>a little on your nose. Uh So, Chuck, you're doing good.

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<v Speaker 1>I'm doing good. We'll just assume Jerry's doing good. Um,

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<v Speaker 1>and we're all doing good because we're fairly fit. You

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<v Speaker 1>know why we're fit because we're alive. We're evolving as

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<v Speaker 1>we speak. We are part of this huge, long, natural

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<v Speaker 1>procession of change forced by scarcity, competition, the ravages of nature,

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<v Speaker 1>and we as humans have climbed to the top of

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<v Speaker 1>the food pyramid of the evolutionary chain and said we

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<v Speaker 1>own this planet. That's why we're doing good today. It's

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<v Speaker 1>one of my most favorite notions evolution. Yeah, natural selection.

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<v Speaker 1>I think it's like one of the most beautiful things

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<v Speaker 1>that we've been able to figure out. Yeah, evolution gets

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<v Speaker 1>all the spotlight. I'm a big natural selection fan myself too,

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<v Speaker 1>you know, so divergent that stuff turns me on. That

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<v Speaker 1>and your smell intellectually. Uh So, let's let's talk about this.

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<v Speaker 1>You can't have evolution without natural selection again, even though

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<v Speaker 1>evolution gets all the spotlight, at the very least, there's

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<v Speaker 1>no evolution on Earth without natural selection, and the idea

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<v Speaker 1>of natural selection of evolution in general, the idea that

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<v Speaker 1>God didn't create everything exactly the way we see it now,

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<v Speaker 1>um is a fairly recent notion, despite how tremendously widespread

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<v Speaker 1>it is. You know Bill Nye, the science guy you're

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<v Speaker 1>talking about this debate, Yeah, he got in a debate

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<v Speaker 1>with Ken hamp just just totally off the cuff, not

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<v Speaker 1>planned at all. They just both happened to be in

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<v Speaker 1>the same auditorium. I watched the whole thing, did you

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<v Speaker 1>the whole two hours? I couldn't pull myself away from it.

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<v Speaker 1>So I'm guessing that you suspect Bill ni won the debate. Well,

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<v Speaker 1>I mean, are there winners and losers, So don't be shy.

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<v Speaker 1>There are, um there's there's a British uh religious website

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<v Speaker 1>that pulled it's um it's guests because you know, people

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<v Speaker 1>who go to websites are called guests. But in England

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<v Speaker 1>there and said who won? And um, I think ninety

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<v Speaker 1>two said Bill ny one and The reason why is

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<v Speaker 1>because in the comments section, it was revealed that most

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<v Speaker 1>of these people said, yeah, we believe in God, but

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<v Speaker 1>evolution is still real. And to deny evolution outright is

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<v Speaker 1>pretty silly. I think when you say things like dragons,

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<v Speaker 1>you might lose people. Did he say dragons that didn't

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<v Speaker 1>see it? Yeah, he mentioned dragons. Well, I mean that's

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<v Speaker 1>some people. And like you said, religion and science co

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<v Speaker 1>exists for a lot of religious folk. But um, there

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<v Speaker 1>are some that are very literal and strict and say

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<v Speaker 1>that you know, how to explain dinosaurs while they may

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<v Speaker 1>have been dragons, and I don't that that doesn't explain

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<v Speaker 1>anything that well, I think that just changes in the Bible.

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<v Speaker 1>Oh yeah, if if I'm getting this wrong and I

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<v Speaker 1>really get killed, we should pausitive for a second. Um, Like,

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<v Speaker 1>the point of this episode is not to stomp on

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<v Speaker 1>anybody's beliefs. No, I think science can be just as

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<v Speaker 1>dogmatic as religion. Um, so like that's not what we're

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<v Speaker 1>doing now. Like, if you believe in creationism, to each

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<v Speaker 1>his own, Like, we're not gonna pound our beliefs into

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<v Speaker 1>you or you know, vice versa. I've never understood that,

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<v Speaker 1>Like who cares just either way, you know, it's like

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<v Speaker 1>to my way of thinking, or else you are just

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<v Speaker 1>so wrong it's mind boggling. Um, well, that's not the

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<v Speaker 1>point of this. I think we should just c o

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<v Speaker 1>a with that, because that's not what we're like. There's

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<v Speaker 1>some people who don't always listen. Maybe this is their

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<v Speaker 1>first episode. Welcome. Uh, we are not those kind of guys, know,

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<v Speaker 1>And specifically with this episode, it's on Charles Darwin the

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<v Speaker 1>man and kind of what made him who he was not?

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<v Speaker 1>And we'll tackle are we committing to go ahead and

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<v Speaker 1>doing natural selection? As a matter of fact, we'll have

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<v Speaker 1>this one come out on a Tuesday. We'll do natural

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<v Speaker 1>selection on a Thursday. Look at that? All right? I agree,

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<v Speaker 1>let's do it. Let there be like, but h Darwin

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<v Speaker 1>is a fascinating dude though, Yeah, yeah, because you can't

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<v Speaker 1>really overstate the idea that he was. As Robert lam

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<v Speaker 1>puts in his fine article, I have to say one

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<v Speaker 1>of his best um that Charles Darwin was the fulcrum

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<v Speaker 1>by which or on which the entire he change from

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<v Speaker 1>a religious worldview to a scientific worldview took place. It

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<v Speaker 1>was on this man's shoulders, even though oddly enough. He

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<v Speaker 1>wasn't the only person to come up with natural selection now,

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<v Speaker 1>and we'll get to that. He wasn't the first or

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<v Speaker 1>the last. Uh. But it turns out he was the

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<v Speaker 1>most thorough in his research right and had the most

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<v Speaker 1>social breeding and in breeding. Yeah. Man, this is the

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<v Speaker 1>ultimate tease. It is. So let's get started, Chuck. Let's

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<v Speaker 1>talk about Darwin He Um didn't He wasn't born with

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<v Speaker 1>a Bunsen burner in a flask in his hand. No,

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<v Speaker 1>he was not. Uh. He was born, if anything, with

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<v Speaker 1>a stethoscope in his hand. Because his father, doctor Robert

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<v Speaker 1>Wearing Darwin Um, had designs on little Chuck being a

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<v Speaker 1>doctor like him, because he was you know, they had

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<v Speaker 1>some dough that he was an English gentleman. They weren't

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<v Speaker 1>poor by any means. No. Apparently his grandfather a massive,

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<v Speaker 1>vast fortune in China, and not the country, but the

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<v Speaker 1>porcelain interesting, So would be incorrect to say he had

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<v Speaker 1>a Chinese fortune. He had a China fortune, okay, Uh.

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<v Speaker 1>But little Chuck was not into anatomy. He was definitely

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<v Speaker 1>not into surgery on humans. It freaked him out. I

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<v Speaker 1>think he was a little queasy as a person. It

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<v Speaker 1>seems like, yeah, but he was. He was way into

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<v Speaker 1>the natural sciences and was just fine with dissecting a frog. Yeah.

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<v Speaker 1>You know, he was cool with biology. As long as

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<v Speaker 1>you weren't human, he'd cut you, that's right. Uh. So

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<v Speaker 1>he was sent to several schools um first when he

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<v Speaker 1>was going to be a doctor, to the Anglican Shrewsbury School,

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<v Speaker 1>then to Edinburgh University, and finally his dad was like,

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<v Speaker 1>all right, you don't want to be a doctor or

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<v Speaker 1>so the only other option for you is to be

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<v Speaker 1>a man of religion parson in the country. Yeah, so

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<v Speaker 1>I'm gonna send you to christ College in Cambridge, which

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<v Speaker 1>is I mean, if you're gonna go be a country parson,

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<v Speaker 1>you could do a lot worse. I agreed. You know,

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<v Speaker 1>the fighting padres is over there, padres um. So he

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<v Speaker 1>was very well educated, uh and had been exposed to

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<v Speaker 1>all kinds of science, so he was. He was a

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<v Speaker 1>very smart guy from early on, um, and way into

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<v Speaker 1>natural science, like I said, but not into the religion

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<v Speaker 1>thing as much. He was agnostic from a pretty early age, right,

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<v Speaker 1>and he seemed like he was going to follow the

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<v Speaker 1>path that his father was laying out for him. I

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<v Speaker 1>guess he was very domineering and Charles Darwin was a

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<v Speaker 1>pretty great thinker, pretty all around good guy. But he

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<v Speaker 1>also was a bit of a pantywaist. It seems like,

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<v Speaker 1>you know, he was like really really affected by stress. Yeah. Sight,

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<v Speaker 1>he had a lot of psycho somatic symptoms from stress

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<v Speaker 1>pretty much throughout his whole life. Despite that, though, he

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<v Speaker 1>took a very brave course in life. And it started

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<v Speaker 1>when he was twenty one and he was on his

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<v Speaker 1>way to becoming that country parson that his father had

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<v Speaker 1>decided he would be. And he got an invitation to

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<v Speaker 1>go on a tour of the islands off South America

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<v Speaker 1>UM from a guy named Robert Fitzroy who was twenty

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<v Speaker 1>six years old. He was an aristocrat and he liked Darwin.

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<v Speaker 1>He said, hey, you're good at conversations. When I get bored,

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<v Speaker 1>I suffer about to depression. I'm about to go on

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<v Speaker 1>this boat called the h MS Beagle for god knows

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<v Speaker 1>how long, So why don't you come along and uh,

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<v Speaker 1>we can chat and I won't get depressed. And Darwin said,

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<v Speaker 1>you know what, let's do this. That's right, which is

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<v Speaker 1>a that's a pretty bold move. Yeah, he's he was

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<v Speaker 1>for someone who was would you say, pennyways, Yeah, Pennyways.

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<v Speaker 1>It's sort of surprising that he was up for that

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<v Speaker 1>kind of adventure. Yes, a milk toast. You could also

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<v Speaker 1>call him a milk toast. Maybe call him that. All right? Uh,

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<v Speaker 1>so this was one He boarded the HMS Beagle, which

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<v Speaker 1>I for some reason just cracks me up. You know,

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<v Speaker 1>our buddy go from forward thinking just adopted a dog

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<v Speaker 1>part beagle, and his name is Darwin. Huh because of

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<v Speaker 1>that association, I would imagine, And Joe said, he looks

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<v Speaker 1>like Darwin head on ibrow. That's funny. Um. All right,

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<v Speaker 1>so he board at the HMS Beagle. What did you say?

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<v Speaker 1>How old was he? Twenty one? And they took a

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<v Speaker 1>five year voyage around South America. Um. The purpose for

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<v Speaker 1>fitz Roy was to chart the waters of South America

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<v Speaker 1>and the coastlines and that kind of thing. But Chuck

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<v Speaker 1>was like, I'm into natural stuff and species that I

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<v Speaker 1>don't know, So what better thing to do than spend

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<v Speaker 1>like most of my time not on the boat but

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<v Speaker 1>on land just researching stuff. I'm sure he got pretty

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<v Speaker 1>good at rowing from the ship too short back and forth. Yeah,

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<v Speaker 1>he's basically Paul Bettany's character and master and commander Well,

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<v Speaker 1>which is ironic because Paul Bettany played Charles Darwin. Did

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<v Speaker 1>he really in that movie Creation? Oh yeah, I never

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<v Speaker 1>saw that, but I know what you're talking about. That's funny.

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<v Speaker 1>You had no idea. Huh. No, he stepped right into

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<v Speaker 1>that one. I wonder if he recognized that. I don't know.

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<v Speaker 1>It's a good movie, that Creation. You should check it out.

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<v Speaker 1>It's um details a lot of the struggles of his

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<v Speaker 1>life that we're gonna go over here, and mainly is

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<v Speaker 1>about his uh anxieties of what he was doing in

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<v Speaker 1>his relationship to his Christian wife. Oh yeah, I'll bet

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<v Speaker 1>that was kind of a sore spot big time. We'll

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<v Speaker 1>get to that though in a second. So okay, So

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<v Speaker 1>they head off to South America. There he's spending two

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<v Speaker 1>thirds of the voyage. Of this five year voyage, he

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<v Speaker 1>spends on land. Uh. One of the most famous places

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<v Speaker 1>he visited was the Galapa Ghost which are still around. Yeah,

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<v Speaker 1>and that apparently was really overstated. He was only, uh,

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<v Speaker 1>what is still around? Is that a joke? The Galapa

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<v Speaker 1>Ghost They're still around? Okay. I thought I was missing

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<v Speaker 1>on something because you looked at me like you're missing

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<v Speaker 1>a joke. That's this look Okay, um what was that one?

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<v Speaker 1>As you smell that was my either water. So the

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<v Speaker 1>Glapaos apparently it was a little overstated it's significance wise. Um,

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<v Speaker 1>he was only there for about five weeks out of

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<v Speaker 1>the five years, and historians think it's been overstated because

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<v Speaker 1>it was so exotic and people wanted to point to

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<v Speaker 1>some like kind of fantastical birthplace of all these ideas

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<v Speaker 1>I mean stuck, yeah, I mean for sure, and he

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<v Speaker 1>you know, collected all kinds of different specimens from the Glapicos,

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<v Speaker 1>but it wasn't as big a deal. Have you ever

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<v Speaker 1>seen the size of the turtles there or the tortoises?

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<v Speaker 1>Are the huge, dude, They're like the size of VW. Beatles.

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<v Speaker 1>They're enormous and apparently like they'll hang out with you.

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<v Speaker 1>What else are they gonna do? Run away slowly? Okay? Yeah,

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<v Speaker 1>they have no choice, they have agency. They could be

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<v Speaker 1>like I don't want to be here around you, I'm

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<v Speaker 1>gonna go this way. They just it wouldn't work very

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<v Speaker 1>well or very quickly. Yeah. Okay, so where are we? Man?

0:12:55.960 --> 0:13:00.240
<v Speaker 1>We are? I was just poopooing the Galapagos. Yeah. Um,

0:13:00.280 --> 0:13:02.320
<v Speaker 1>but what he did while he was gone was he

0:13:02.920 --> 0:13:04.840
<v Speaker 1>did a lot of great work and made a real

0:13:04.960 --> 0:13:08.040
<v Speaker 1>name for himself and kind of came back a well

0:13:08.120 --> 0:13:11.000
<v Speaker 1>known scientist. Scientists because the whole time he's making all

0:13:11.040 --> 0:13:14.120
<v Speaker 1>these findings, he's finding new species of animals that like

0:13:14.160 --> 0:13:18.719
<v Speaker 1>Europeans didn't even know existed, like entire types of animals. Um,

0:13:18.720 --> 0:13:21.559
<v Speaker 1>he's sending back specimens, which means he killed a lot

0:13:21.600 --> 0:13:24.480
<v Speaker 1>of animals while he was on these islands, mailed them

0:13:24.480 --> 0:13:27.320
<v Speaker 1>back to Europe, mailed back some of his findings. He's

0:13:27.320 --> 0:13:31.560
<v Speaker 1>basically writing papers as he's doing this, this journey, so

0:13:32.559 --> 0:13:38.320
<v Speaker 1>back in the jolly old England there um basically becomes

0:13:38.320 --> 0:13:41.400
<v Speaker 1>his celebrity. Yeah. And he was, you know, like before

0:13:41.440 --> 0:13:44.320
<v Speaker 1>he even returned. Yeah, he was looking at he had

0:13:44.360 --> 0:13:46.920
<v Speaker 1>the idea of natural selection, but it was, like we said,

0:13:47.160 --> 0:13:49.200
<v Speaker 1>it was already out there. It was known as the

0:13:49.240 --> 0:13:53.960
<v Speaker 1>mystery of Mysteries or transmutation. And he called his his

0:13:54.080 --> 0:13:58.960
<v Speaker 1>research at first the Transmutation Notebooks, so that yeah, he

0:13:59.000 --> 0:14:00.920
<v Speaker 1>wasn't you know, his reach searching stuff that he had

0:14:00.960 --> 0:14:03.760
<v Speaker 1>heard about. It was a working title. What was the

0:14:03.760 --> 0:14:07.520
<v Speaker 1>working title actually? Um, what would later become on the

0:14:07.520 --> 0:14:10.559
<v Speaker 1>origin of the species of course. Yeah, and uh, he

0:14:10.760 --> 0:14:12.520
<v Speaker 1>and another guy will talk about a little bit. We're

0:14:12.559 --> 0:14:16.760
<v Speaker 1>also UM inspired. Both were inspired by Thomas Malthus, who

0:14:16.760 --> 0:14:18.560
<v Speaker 1>we've talked about, who came up with the idea of

0:14:18.559 --> 0:14:23.440
<v Speaker 1>carrying capacity and basically introduced the idea that scarcity and

0:14:23.520 --> 0:14:28.760
<v Speaker 1>competition forces adaptation and change. And then uh, Darwin and

0:14:28.840 --> 0:14:33.800
<v Speaker 1>the guy Um, Alfred Wallace Russell or Alfred Russell Wallace

0:14:34.360 --> 0:14:37.680
<v Speaker 1>UM both read this and said, well, wait, man, I

0:14:37.680 --> 0:14:42.000
<v Speaker 1>wonder if that adaptation and change that's forced by scarcity

0:14:42.520 --> 0:14:47.120
<v Speaker 1>is what creates the change and species that we're seeing here. Yeah,

0:14:47.160 --> 0:14:49.960
<v Speaker 1>that was definitely UM. The book was called Essay on

0:14:50.200 --> 0:14:53.800
<v Speaker 1>Principle of Population and that was like a super game

0:14:53.880 --> 0:14:56.720
<v Speaker 1>changer because it really gave him, like the the notion

0:14:56.800 --> 0:15:00.240
<v Speaker 1>that by studying our any species death, you can kind

0:15:00.240 --> 0:15:03.400
<v Speaker 1>of study its life. Yeah. And it wasn't it wasn't

0:15:03.440 --> 0:15:06.880
<v Speaker 1>just biology that it gave rise to. It gave rise

0:15:07.000 --> 0:15:13.720
<v Speaker 1>to um economics, largely, a lot of anthropology, a lot

0:15:13.720 --> 0:15:17.280
<v Speaker 1>of ecology. Like it was, like you say, a game changer.

0:15:18.280 --> 0:15:22.120
<v Speaker 1>Thomas Malthis go back and listen to our population podcast.

0:15:22.280 --> 0:15:25.120
<v Speaker 1>Is that where he appears I think he appears a

0:15:25.120 --> 0:15:27.160
<v Speaker 1>few times, but that was a good one. Yeah, it's

0:15:27.160 --> 0:15:30.160
<v Speaker 1>an oldie, but a goodie. Um. So, like we said,

0:15:30.160 --> 0:15:33.040
<v Speaker 1>he came back sort of a celebrity of sorts, and

0:15:33.120 --> 0:15:35.880
<v Speaker 1>he came back with a lot of information, uh, and

0:15:35.960 --> 0:15:41.120
<v Speaker 1>settled in at the down House in Kent, and this

0:15:41.160 --> 0:15:45.440
<v Speaker 1>place was He spent the next forty years there studying

0:15:45.560 --> 0:15:48.520
<v Speaker 1>his property essentially, like he didn't need to go anywhere.

0:15:48.520 --> 0:15:51.480
<v Speaker 1>He had plenty of nature there. Apparently there were forty

0:15:51.520 --> 0:15:56.280
<v Speaker 1>different species per square meter on his property. Uh. He

0:15:56.320 --> 0:15:58.560
<v Speaker 1>had ten kids and he used them as sort of

0:15:58.560 --> 0:16:03.040
<v Speaker 1>a a little laboratory experiment because three of them died

0:16:03.120 --> 0:16:06.840
<v Speaker 1>and he was fascinated with why things and people survive

0:16:06.920 --> 0:16:09.520
<v Speaker 1>and some don't. So it was all sort of part

0:16:09.560 --> 0:16:12.640
<v Speaker 1>of his Uh. It was just everything was part of

0:16:12.680 --> 0:16:16.640
<v Speaker 1>his laboratory. Essentially. He had people sending him samples from

0:16:16.680 --> 0:16:18.920
<v Speaker 1>all over the world, and there are some theories that

0:16:19.800 --> 0:16:22.520
<v Speaker 1>if the postal service hadn't have been so good, he

0:16:22.560 --> 0:16:25.960
<v Speaker 1>may have never been able to write the origin of

0:16:25.960 --> 0:16:29.360
<v Speaker 1>the species because he relied on people sending him stuff

0:16:29.440 --> 0:16:32.520
<v Speaker 1>in due time. Oh yeah, and also he was really

0:16:32.520 --> 0:16:37.280
<v Speaker 1>big on corresponding, which kind of helped develop his UM,

0:16:37.320 --> 0:16:40.920
<v Speaker 1>his ideas, flesh him out even further. Was he was

0:16:41.080 --> 0:16:43.960
<v Speaker 1>huge on correspondence. Yeah. He had a UM area on

0:16:44.040 --> 0:16:46.240
<v Speaker 1>his property called the Sandwalk that he had built. It

0:16:46.280 --> 0:16:50.320
<v Speaker 1>was basically just a loop path through the woods and

0:16:50.400 --> 0:16:54.280
<v Speaker 1>he would just spend like countless hours just walking this

0:16:54.440 --> 0:17:01.600
<v Speaker 1>path and thinking and looking at everything everything right, nothing design.

0:17:01.720 --> 0:17:05.080
<v Speaker 1>One of his favorite UM subjects was earthworms. Remember our

0:17:05.119 --> 0:17:08.440
<v Speaker 1>Earthworm podcast. There was a quote from him in there

0:17:09.000 --> 0:17:13.320
<v Speaker 1>UM where he said, it may be doubted whether there

0:17:13.320 --> 0:17:16.000
<v Speaker 1>are many other animals which have played so important a

0:17:16.080 --> 0:17:18.280
<v Speaker 1>part in the history of the world as these lowly

0:17:18.440 --> 0:17:22.600
<v Speaker 1>organized creatures. So he was down with earthworms, downs and

0:17:22.760 --> 0:17:25.879
<v Speaker 1>orchids very famously too. Yeah, he was. He was active.

0:17:25.920 --> 0:17:27.840
<v Speaker 1>He wasn't just looking at things. He raised orchids. He

0:17:27.880 --> 0:17:30.840
<v Speaker 1>was a beekeeper, he raised pigeons and like it was

0:17:30.880 --> 0:17:33.480
<v Speaker 1>all just in the name of study. Right. One of

0:17:33.520 --> 0:17:37.320
<v Speaker 1>the things though, we um He married his first cousin,

0:17:37.680 --> 0:17:42.560
<v Speaker 1>his wife um and at the time they didn't really

0:17:42.560 --> 0:17:46.399
<v Speaker 1>know much about the troubles with inbreeding, and he was

0:17:46.440 --> 0:17:49.000
<v Speaker 1>one of the people who discovered the troubles with inbreeding,

0:17:49.119 --> 0:17:51.360
<v Speaker 1>and it apparently had a really big effect on him.

0:17:51.400 --> 0:17:55.600
<v Speaker 1>Like he felt kind of guilty and weird and wondered

0:17:55.640 --> 0:18:01.520
<v Speaker 1>if maybe his kids early deaths had to do with that. Yeah, um,

0:18:01.880 --> 0:18:04.320
<v Speaker 1>which has to be kind of startling if you're the

0:18:04.320 --> 0:18:09.040
<v Speaker 1>guy who discovers the problems with inbreeding and you've inbred,

0:18:09.960 --> 0:18:13.400
<v Speaker 1>you know, Yeah, it's gotta be a little jarring. Sure. Uh.

0:18:13.480 --> 0:18:17.720
<v Speaker 1>Emma Wedgewood was his wife's maiden name, And one thing

0:18:17.760 --> 0:18:20.160
<v Speaker 1>that happened when he married her was he got more

0:18:20.200 --> 0:18:23.280
<v Speaker 1>money because she was also in the family fortune. So

0:18:23.320 --> 0:18:25.880
<v Speaker 1>they were set up pretty nicely. Uh. And like I said,

0:18:25.880 --> 0:18:29.840
<v Speaker 1>she was Christian and she was amazing though, like the

0:18:29.880 --> 0:18:33.520
<v Speaker 1>Creation movie really like it's a great love story. Despite

0:18:33.560 --> 0:18:35.840
<v Speaker 1>the fact that they had he was Agnostic and she

0:18:35.920 --> 0:18:39.440
<v Speaker 1>was Christian. She spent her life caring for him because

0:18:39.440 --> 0:18:43.200
<v Speaker 1>he was a very sickly man. Um may have had

0:18:43.240 --> 0:18:46.720
<v Speaker 1>some sort of viral diseases entire life, maybe that he

0:18:46.720 --> 0:18:50.600
<v Speaker 1>picked up in South America. Now he was a pennywaise

0:18:50.640 --> 0:18:55.240
<v Speaker 1>on top of that, so he was just fraught with anxiety. Uh.

0:18:55.320 --> 0:18:57.600
<v Speaker 1>And she cared for him and all the kids, and

0:18:57.920 --> 0:18:59.800
<v Speaker 1>her life's worry was are we going to spend it

0:18:59.840 --> 0:19:02.920
<v Speaker 1>turn nity together in the afterlife? Yeah, that was her

0:19:02.920 --> 0:19:06.240
<v Speaker 1>big concern, Yeah, which is he didn't buy that stuff. No,

0:19:06.560 --> 0:19:09.800
<v Speaker 1>he and he was you know, religious ish when he

0:19:09.840 --> 0:19:13.800
<v Speaker 1>was younger, but as he grew older and no, the

0:19:13.880 --> 0:19:18.240
<v Speaker 1>more he exposed himself to these ideas of evolution and

0:19:18.320 --> 0:19:23.000
<v Speaker 1>natural selection, the less religious, the less he bought into it. Um.

0:19:23.080 --> 0:19:26.639
<v Speaker 1>And it's funny that that divide first occurred in him

0:19:26.720 --> 0:19:28.800
<v Speaker 1>and then it just kind of grew out from him

0:19:28.880 --> 0:19:33.359
<v Speaker 1>to create this divide throughout the world. He was the

0:19:33.359 --> 0:19:36.359
<v Speaker 1>epicenter of that divide. It first, if that crack in

0:19:36.400 --> 0:19:41.240
<v Speaker 1>the world first appeared in him. Yeah, isn't that interesting? Yeah,

0:19:41.320 --> 0:19:44.600
<v Speaker 1>for sure. Um, he's the one to blame pretty much.

0:19:44.920 --> 0:19:48.000
<v Speaker 1>Or he was a patient zero, one of the two. Um.

0:19:48.119 --> 0:19:51.480
<v Speaker 1>So he he comes back to down House, he gets married,

0:19:51.640 --> 0:19:57.280
<v Speaker 1>settles down doubles his fortune by marrying Emma. Um and

0:19:57.280 --> 0:20:01.080
<v Speaker 1>and his experimenting with orchids, earthworms. F he's his kids,

0:20:01.320 --> 0:20:04.520
<v Speaker 1>all this stuff. Um. And he's also at the same

0:20:04.560 --> 0:20:09.440
<v Speaker 1>time writing he's expanding that notebook into what he's calling

0:20:09.560 --> 0:20:14.199
<v Speaker 1>a natural selection another working title. And um, he is

0:20:14.280 --> 0:20:16.840
<v Speaker 1>taking his sweet time with it. One of the reasons

0:20:16.840 --> 0:20:20.240
<v Speaker 1>he's taking his sweet time with this is one he

0:20:20.480 --> 0:20:23.479
<v Speaker 1>is being very diligent. He's making sure he's crossing all

0:20:23.520 --> 0:20:25.320
<v Speaker 1>of his teams, dotting his eyes, making sure he's not

0:20:25.359 --> 0:20:28.640
<v Speaker 1>looking at it wrong, making sure he's backing up everything.

0:20:29.520 --> 0:20:33.359
<v Speaker 1>And the second connected reason to that first one is

0:20:33.359 --> 0:20:39.000
<v Speaker 1>that he is really not looking forward to the storm

0:20:39.040 --> 0:20:41.679
<v Speaker 1>that this is going to create when he unleashes it

0:20:41.720 --> 0:20:43.760
<v Speaker 1>on the public. He was well aware of it from

0:20:43.760 --> 0:20:46.360
<v Speaker 1>the beginning, because there's a couple of things that are

0:20:46.359 --> 0:20:50.320
<v Speaker 1>inherent in the theory of natural selection. I'm going to

0:20:50.359 --> 0:20:54.000
<v Speaker 1>add a third reason, my friend, if you're studying natural selection,

0:20:54.040 --> 0:20:58.359
<v Speaker 1>evolution takes a long time, well, yeah, you can't study

0:20:58.440 --> 0:21:01.000
<v Speaker 1>something for a week and detect change is And like

0:21:01.000 --> 0:21:04.520
<v Speaker 1>you said, he was thorough because he lived his life, uh,

0:21:04.760 --> 0:21:08.640
<v Speaker 1>basically an anxiety of not being accepted by these peers

0:21:09.600 --> 0:21:11.080
<v Speaker 1>and like these are people, these are friends of his.

0:21:11.520 --> 0:21:14.760
<v Speaker 1>So his procrastination is definitely fear driven by his peers

0:21:14.800 --> 0:21:17.200
<v Speaker 1>and by society at large, and by the fact that

0:21:17.280 --> 0:21:19.960
<v Speaker 1>it just takes a long time to study something like this. Right.

0:21:20.080 --> 0:21:23.240
<v Speaker 1>For instance, he left a area of his lawn unmode

0:21:23.280 --> 0:21:27.639
<v Speaker 1>for twenty years just to study what would happen and

0:21:27.680 --> 0:21:34.600
<v Speaker 1>out of that sounds like an excuse exactly, but out

0:21:34.600 --> 0:21:38.000
<v Speaker 1>of like the twenty different species he studied, eleven survived

0:21:38.040 --> 0:21:41.520
<v Speaker 1>and nine died away. So boom, natural selection right there,

0:21:41.520 --> 0:21:43.480
<v Speaker 1>just in a portion of his lawn. Okay, but it

0:21:43.520 --> 0:21:45.600
<v Speaker 1>took twenty years, is the point. Okay. So the time

0:21:46.000 --> 0:21:47.919
<v Speaker 1>fear of his peers, fear of the public, and he

0:21:47.960 --> 0:21:52.280
<v Speaker 1>had good reason to fear um or be anxious, because

0:21:53.359 --> 0:21:55.560
<v Speaker 1>the world was a much different place than it is now,

0:21:56.240 --> 0:21:58.320
<v Speaker 1>and he was well aware that what he was about

0:21:58.320 --> 0:22:01.920
<v Speaker 1>to unleash on society was going to create some big

0:22:02.000 --> 0:22:05.040
<v Speaker 1>changes in some big problems. And uh, we'll get into

0:22:05.040 --> 0:22:11.919
<v Speaker 1>that right after this message. So chuck, um, we're talking

0:22:11.920 --> 0:22:16.200
<v Speaker 1>about Darwin. He's at his house down house. Um, he's

0:22:16.240 --> 0:22:18.880
<v Speaker 1>working on his manuscript. He's kind of procrastinating a little bit,

0:22:18.960 --> 0:22:22.360
<v Speaker 1>and because it takes time to um, but he knows

0:22:22.440 --> 0:22:27.680
<v Speaker 1>that he's about to unleash this complete change in paradigm,

0:22:27.720 --> 0:22:32.880
<v Speaker 1>a poop storm, onto the world exactly. And Um, it's

0:22:32.960 --> 0:22:36.879
<v Speaker 1>because the world was a much different place than it

0:22:37.000 --> 0:22:42.040
<v Speaker 1>is today. Because Darwin hadn't talked about natural selection yet. Yeah,

0:22:42.040 --> 0:22:47.080
<v Speaker 1>I mean, religion, religious biology was biology. They didn't call

0:22:47.119 --> 0:22:49.840
<v Speaker 1>it religious biology, that was just biology. Yeah. So he

0:22:49.920 --> 0:22:52.679
<v Speaker 1>was the first one to secularize it and make it

0:22:52.720 --> 0:22:58.080
<v Speaker 1>just about the science. Um. Yeah, because before scientists thought like, well,

0:22:58.400 --> 0:23:02.439
<v Speaker 1>God created this and that is our starting point. Like

0:23:02.560 --> 0:23:06.399
<v Speaker 1>everything else, every other scientific explanation we have has to

0:23:06.440 --> 0:23:10.520
<v Speaker 1>trace back to creation, which is kind of It can

0:23:10.560 --> 0:23:14.199
<v Speaker 1>make science a little easier, um, but at the very

0:23:14.240 --> 0:23:19.040
<v Speaker 1>at the same time, it leaves you open to a

0:23:19.200 --> 0:23:22.280
<v Speaker 1>huge problem when somebody comes along and can fill in

0:23:22.280 --> 0:23:25.919
<v Speaker 1>all these other gaps through a completely different explanation that

0:23:26.000 --> 0:23:28.560
<v Speaker 1>doesn't use creationism. And that's what Darn was doing with

0:23:28.640 --> 0:23:32.000
<v Speaker 1>natural selection. Yeah, I'm gonna go ahead and at a

0:23:32.000 --> 0:23:35.320
<v Speaker 1>fourth thing. Man, you just keep them coming. Uh. There

0:23:35.320 --> 0:23:37.400
<v Speaker 1>were two texts that were vital, and we talked about

0:23:37.440 --> 0:23:40.760
<v Speaker 1>one of them, the mouths uh principle of population. In

0:23:41.680 --> 0:23:44.639
<v Speaker 1>four there was a book written called The Vestiges of

0:23:44.640 --> 0:23:48.280
<v Speaker 1>the Natural History of Creation and it was published anonymously

0:23:48.680 --> 0:23:50.240
<v Speaker 1>for forty years. No one kne who wrote it because

0:23:50.280 --> 0:23:52.879
<v Speaker 1>no one wanted to put their name on it. Like

0:23:52.920 --> 0:23:57.280
<v Speaker 1>that's how radical it was. And it was slammed like

0:23:57.359 --> 0:24:00.560
<v Speaker 1>it was hugely popular. It was like a phenomenon, like

0:24:00.640 --> 0:24:04.879
<v Speaker 1>everybody read it and everybody slammed it. And uh, it

0:24:05.040 --> 0:24:07.119
<v Speaker 1>came out later it was a guy named Robert Chambers.

0:24:07.160 --> 0:24:11.320
<v Speaker 1>He was a Scottish journalist. But what Darwit scared the

0:24:11.320 --> 0:24:15.200
<v Speaker 1>crap out of Darwin was like, yeah, because a lot

0:24:15.240 --> 0:24:19.160
<v Speaker 1>it was, Mama, there's a lot of the same same

0:24:19.200 --> 0:24:21.720
<v Speaker 1>ideas as he had. So what it did was it

0:24:21.760 --> 0:24:27.640
<v Speaker 1>caused him to basically rewrite his voluminous work and pare

0:24:27.680 --> 0:24:31.280
<v Speaker 1>it down the armor it with sturdier armor over the

0:24:31.280 --> 0:24:34.240
<v Speaker 1>next thirteen months. It's smart, very smart. I mean you

0:24:34.240 --> 0:24:35.960
<v Speaker 1>could say for him that that was a stroke of

0:24:36.040 --> 0:24:37.840
<v Speaker 1>luck that that was published and he read it and

0:24:37.880 --> 0:24:39.879
<v Speaker 1>saw what happened to total stroke of luck. He might

0:24:39.920 --> 0:24:43.080
<v Speaker 1>have been laughed out of existence if he had gotten

0:24:43.119 --> 0:24:46.520
<v Speaker 1>there first. So he he goes back, redoubles his efforts,

0:24:46.800 --> 0:24:52.000
<v Speaker 1>strengthens his argument um, and again he's combatting not just

0:24:52.160 --> 0:24:55.639
<v Speaker 1>the i the religious ideals of the time, but the

0:24:55.680 --> 0:24:59.080
<v Speaker 1>religious ideals of science. Yeah, like most scientists at the

0:24:59.119 --> 0:25:03.439
<v Speaker 1>time were aist when Dais believed that God created the

0:25:03.560 --> 0:25:07.800
<v Speaker 1>universe basically like a clockmaker makes a clock, wounded up

0:25:08.119 --> 0:25:10.560
<v Speaker 1>and walked away like see you later, good luck with everything.

0:25:10.600 --> 0:25:13.240
<v Speaker 1>And then anything that happened as a result after that

0:25:13.600 --> 0:25:17.320
<v Speaker 1>was the results of the mechanations of this clock and

0:25:17.359 --> 0:25:25.919
<v Speaker 1>there was a theory that was fairly well accepted called catastrophism, Yes,

0:25:26.480 --> 0:25:30.400
<v Speaker 1>and that basically sought to account fossils, because fossils were

0:25:30.400 --> 0:25:36.480
<v Speaker 1>a big sticking point. Why were there clearly extinct animals

0:25:36.480 --> 0:25:38.800
<v Speaker 1>that had lived before there's fossils, we have them in

0:25:38.840 --> 0:25:43.640
<v Speaker 1>our hands. Why do these kind of resemble the things

0:25:43.680 --> 0:25:48.480
<v Speaker 1>that are alive today. That doesn't make any sense. Well,

0:25:48.840 --> 0:25:53.400
<v Speaker 1>catastrophism um who which was suggested by a guy named

0:25:53.400 --> 0:26:00.600
<v Speaker 1>George Cuvier, And Cuvier said that catastrophism, which one I

0:26:00.680 --> 0:26:08.840
<v Speaker 1>like the second one catastrophism. Catastrophism, uh says that something happens, volcanoes, floods, pestilence,

0:26:09.600 --> 0:26:13.040
<v Speaker 1>something very biblical happens, and a species dies out in

0:26:13.040 --> 0:26:15.720
<v Speaker 1>an area and a new species comes in and fills

0:26:15.720 --> 0:26:18.000
<v Speaker 1>it in, and maybe that species just from living in

0:26:18.040 --> 0:26:23.800
<v Speaker 1>proximity was similar. Uh. And they that that explains why

0:26:23.920 --> 0:26:27.040
<v Speaker 1>some are extinct and some are now here. I would

0:26:27.080 --> 0:26:30.920
<v Speaker 1>also call that coincidences. M. Yeah, it's another way to

0:26:30.960 --> 0:26:33.639
<v Speaker 1>put it as another pronunciation. But it wasn't like super

0:26:34.200 --> 0:26:37.280
<v Speaker 1>science based, right, but this is these like these, This

0:26:37.400 --> 0:26:41.720
<v Speaker 1>was a well respected scientists, um, and this was the

0:26:41.760 --> 0:26:45.400
<v Speaker 1>prevailing thought at the time that creationism and the natural

0:26:45.520 --> 0:26:49.119
<v Speaker 1>scientists went hand in hand. Creationism was the basis for it,

0:26:49.320 --> 0:26:52.600
<v Speaker 1>and Darwin is about to say, you know that basis

0:26:52.640 --> 0:26:56.080
<v Speaker 1>that everybody's built science on for the last several centuries.

0:26:56.520 --> 0:26:59.440
<v Speaker 1>It's not that's that doesn't hold water. And then he

0:26:59.520 --> 0:27:03.640
<v Speaker 1>went through up again and again apparently throw a lot. Yeah,

0:27:03.680 --> 0:27:06.680
<v Speaker 1>when his when on the Origin of the Species came

0:27:06.680 --> 0:27:09.480
<v Speaker 1>out in eighteen fifty nine, he was at a spa

0:27:10.119 --> 0:27:13.320
<v Speaker 1>um recovering from bouts of KNOWLEDGEA so, yeah, he was

0:27:13.359 --> 0:27:16.000
<v Speaker 1>all thrown up. I feel bad for the guy. Sure,

0:27:16.080 --> 0:27:18.240
<v Speaker 1>he was just racked with anxiety his entire life, but

0:27:18.320 --> 0:27:21.680
<v Speaker 1>imagine that. Imagine being racked with anxiety and still going

0:27:21.760 --> 0:27:26.800
<v Speaker 1>to it. It's pretty impressive. Uh So. Previous to its publication,

0:27:26.880 --> 0:27:30.760
<v Speaker 1>another important thing happened. Um we mentioned earlier Alfred Russell Wallace.

0:27:31.359 --> 0:27:37.000
<v Speaker 1>He was a fellow Englishman and specimen collector, and he

0:27:38.359 --> 0:27:43.679
<v Speaker 1>basically wrote almost exactly the same thing that Darwin had

0:27:43.680 --> 0:27:49.679
<v Speaker 1>been working on, sent it to Darwin, and um people

0:27:49.800 --> 0:27:52.680
<v Speaker 1>urged them both to present their works at something called

0:27:52.680 --> 0:27:57.399
<v Speaker 1>the Linnaean Society in eight They did so together as

0:27:57.440 --> 0:28:01.720
<v Speaker 1>a team. But um, it wasn't it didn't kinda make

0:28:01.800 --> 0:28:04.120
<v Speaker 1>much of a splash at the time. It wasn't until

0:28:04.119 --> 0:28:08.639
<v Speaker 1>he officially published his work that you know made the splash, right.

0:28:08.680 --> 0:28:12.840
<v Speaker 1>And Alfred Um, Alfred Russell Wallace actually was the impetus

0:28:12.920 --> 0:28:17.439
<v Speaker 1>for him to publish Um Origin of the Species. He

0:28:17.440 --> 0:28:21.560
<v Speaker 1>he'd been sitting there dawdling, waiting, waiting, waiting, procrastinating. Um.

0:28:21.800 --> 0:28:25.760
<v Speaker 1>Not long and um. He got a letter from Wallace,

0:28:25.800 --> 0:28:29.679
<v Speaker 1>like you said, and he realized, holy cow, Wallace has

0:28:29.720 --> 0:28:31.960
<v Speaker 1>come up with the same thing. I've been working on

0:28:32.000 --> 0:28:36.560
<v Speaker 1>this for thirty years. I'm I'm not gonna forget that.

0:28:36.680 --> 0:28:40.040
<v Speaker 1>Forgive my anxiety. I'm just publishing this puppy. And uh.

0:28:40.120 --> 0:28:44.160
<v Speaker 1>He he did, and it came out in eighteen fifty nine. Um,

0:28:44.240 --> 0:28:52.160
<v Speaker 1>and he was hailed as a villain and a genius,

0:28:52.800 --> 0:28:55.440
<v Speaker 1>depending on who you spoke to. And let's talk about

0:28:55.600 --> 0:28:58.360
<v Speaker 1>the Origin of Species and what it says and what

0:28:58.480 --> 0:29:03.080
<v Speaker 1>natural selection means, Chuck Um. First of all, the official

0:29:03.120 --> 0:29:06.360
<v Speaker 1>title of the book is on the Origin of Species

0:29:06.400 --> 0:29:10.440
<v Speaker 1>by means of natural selection or the preservation of favorite racism,

0:29:10.440 --> 0:29:13.400
<v Speaker 1>the Struggle for life. And that's why everybody calls the

0:29:13.480 --> 0:29:18.160
<v Speaker 1>Origin of Species. Because it's long and wordy, but what

0:29:18.200 --> 0:29:25.200
<v Speaker 1>it basically says is that um species adapt. They adapt

0:29:25.240 --> 0:29:30.400
<v Speaker 1>due to population pressure, they adapt through competition with one

0:29:30.400 --> 0:29:35.960
<v Speaker 1>another between species inside species. UM that when you see

0:29:36.000 --> 0:29:39.880
<v Speaker 1>like slightly different traits, individual traits to be expected, but

0:29:40.200 --> 0:29:43.720
<v Speaker 1>those individual traits can ultimately lead to a new species

0:29:43.720 --> 0:29:48.960
<v Speaker 1>on a long enough time table if those traits make

0:29:49.120 --> 0:29:54.440
<v Speaker 1>their their increase their chance of surviving to reproduction age,

0:29:55.000 --> 0:29:59.680
<v Speaker 1>and enhance their ability to reproduce. Yeah right, and if

0:29:59.680 --> 0:30:02.080
<v Speaker 1>you if don't, if you aren't good at that, then

0:30:02.080 --> 0:30:05.680
<v Speaker 1>you go bye bye. Right, And this explains why some

0:30:05.760 --> 0:30:09.000
<v Speaker 1>species are extinct, why the ones that are here today

0:30:09.040 --> 0:30:12.800
<v Speaker 1>are the winners. And chillingly that all this is still

0:30:12.840 --> 0:30:16.280
<v Speaker 1>going on. It's very very slow, so we can't see

0:30:16.320 --> 0:30:20.920
<v Speaker 1>it happens on a glacial time scale, our geologic time scale,

0:30:21.320 --> 0:30:24.760
<v Speaker 1>but it's still going on. And here's proof. The thing

0:30:24.800 --> 0:30:27.000
<v Speaker 1>that he doesn't come out in state, But that wasn't

0:30:27.000 --> 0:30:30.800
<v Speaker 1>lost on the Victorians, especially the religious victorians, is that

0:30:31.680 --> 0:30:36.080
<v Speaker 1>inherent in that argument is that man, the king of

0:30:36.120 --> 0:30:40.400
<v Speaker 1>the world, is nothing more than an animal that evolved

0:30:40.440 --> 0:30:43.280
<v Speaker 1>from who knows what. Yeah he I bet, I bet

0:30:43.320 --> 0:30:45.640
<v Speaker 1>He threaded over that so much because he believed it,

0:30:45.680 --> 0:30:48.480
<v Speaker 1>but I think there are only two mentions of mankind

0:30:49.160 --> 0:30:52.880
<v Speaker 1>in the entire work, but the implications were clear, Like

0:30:53.000 --> 0:30:54.920
<v Speaker 1>the public at large may not have been wise to

0:30:54.960 --> 0:30:57.720
<v Speaker 1>it at first, but scientists were like, wait a minute,

0:30:57.920 --> 0:31:01.440
<v Speaker 1>are you saying that we came from apes? He's like,

0:31:01.480 --> 0:31:06.000
<v Speaker 1>I'm at a spa recovering from I can't be reached. Um.

0:31:06.040 --> 0:31:10.240
<v Speaker 1>But yeah, he definitely skirted around coming out and saying

0:31:10.280 --> 0:31:13.640
<v Speaker 1>that upfront in plain English. Yeah, and it caused like

0:31:13.680 --> 0:31:16.400
<v Speaker 1>he said, a poop storm. Yeah, And I guess we

0:31:16.440 --> 0:31:20.360
<v Speaker 1>should say Russell Wallace was he's been sort of lost

0:31:20.400 --> 0:31:23.720
<v Speaker 1>to history as far as you know what most people know. Um. Yeah,

0:31:23.720 --> 0:31:26.120
<v Speaker 1>it's sad. It is sad because he was a smart guy,

0:31:26.200 --> 0:31:30.520
<v Speaker 1>but he wasn't. He had no standing, um like Darwin did.

0:31:30.760 --> 0:31:32.720
<v Speaker 1>And that's kind of one of the reasons he was

0:31:32.760 --> 0:31:35.200
<v Speaker 1>forgotten to history, right he Um, he was out in

0:31:35.200 --> 0:31:37.080
<v Speaker 1>the field. He was he seemed to be happiest out

0:31:37.120 --> 0:31:41.720
<v Speaker 1>in the field. After this um this theory was introduced. Um,

0:31:41.800 --> 0:31:48.800
<v Speaker 1>he retreated back to the Melee Peninsula to collect um specimens. Yeah,

0:31:48.800 --> 0:31:51.640
<v Speaker 1>but he would sell them, which kind of degraded his standing,

0:31:51.680 --> 0:31:54.240
<v Speaker 1>I think, right, just but he was using those funds

0:31:54.280 --> 0:31:57.520
<v Speaker 1>to further fund more scientific exploration. You know, it's not

0:31:57.640 --> 0:32:00.480
<v Speaker 1>like he was funding his opium habit or not. But

0:32:00.520 --> 0:32:02.160
<v Speaker 1>the point is Darwin didn't need to sell it, so

0:32:02.240 --> 0:32:04.160
<v Speaker 1>I think he was. People were like, well, this guy's

0:32:04.160 --> 0:32:06.920
<v Speaker 1>collecting species and selling them. He's a merchant, right, exactly,

0:32:06.960 --> 0:32:11.440
<v Speaker 1>That's exactly right. And regardless of whether Wallace um Russell

0:32:11.600 --> 0:32:15.040
<v Speaker 1>was a you know, a great scientist or not, it

0:32:15.080 --> 0:32:17.520
<v Speaker 1>didn't matter. If you put these two men and their

0:32:17.560 --> 0:32:20.360
<v Speaker 1>theories were exactly equal, but one was of higher social

0:32:20.400 --> 0:32:23.760
<v Speaker 1>standing and greater wealth, well that guy won, and that

0:32:23.840 --> 0:32:28.680
<v Speaker 1>was Darwin. Um. So Darwin became he will, exactly under

0:32:29.040 --> 0:32:34.120
<v Speaker 1>Victorian aristocracy rules, but he became the again, the rallying point,

0:32:34.160 --> 0:32:37.080
<v Speaker 1>the fulcrum, the center of the universe in this new

0:32:37.120 --> 0:32:42.880
<v Speaker 1>debate that he unleashed between creationism and evolution that's still

0:32:42.920 --> 0:32:46.280
<v Speaker 1>going on today literally not today, but a couple of

0:32:46.280 --> 0:32:51.800
<v Speaker 1>weeks ago, right, so almost literally. Um, And he didn't

0:32:51.840 --> 0:32:53.920
<v Speaker 1>like that at all. So what he said was, you

0:32:53.920 --> 0:32:57.480
<v Speaker 1>know what, you guys talked this over, I'm gonna go

0:32:57.560 --> 0:33:01.680
<v Speaker 1>hit and hit the spa and throw up do what

0:33:01.760 --> 0:33:04.040
<v Speaker 1>you want with it, right, I'm going away. I've got

0:33:04.080 --> 0:33:06.720
<v Speaker 1>a lawn to not moo. But lucky for him, he

0:33:06.760 --> 0:33:09.200
<v Speaker 1>had a lot of supporters, like right out of the game, yeah,

0:33:09.320 --> 0:33:12.720
<v Speaker 1>he had he had both. He had um supporters scientists

0:33:12.760 --> 0:33:17.200
<v Speaker 1>that I think some wanted I wanted to say this

0:33:17.240 --> 0:33:19.880
<v Speaker 1>stuff all along, and now that they had such a

0:33:20.360 --> 0:33:24.160
<v Speaker 1>like wonderful, concise and well researched piece of work to

0:33:24.200 --> 0:33:26.600
<v Speaker 1>back them up, they came out of the woodwork and like, yeah,

0:33:27.400 --> 0:33:30.640
<v Speaker 1>see this is great. But some people weren't. In fact,

0:33:30.640 --> 0:33:33.720
<v Speaker 1>I think I can't remember the guy's name. Someone he

0:33:33.800 --> 0:33:38.400
<v Speaker 1>really respected and his wife really respected, basically slammed him

0:33:38.520 --> 0:33:44.200
<v Speaker 1>in called it heresy, and that was really impactful. Again

0:33:44.440 --> 0:33:47.080
<v Speaker 1>more anxiety, well yeah, more throwing up. And there was

0:33:47.120 --> 0:33:48.880
<v Speaker 1>a lot of name calling. There was a lot of

0:33:48.880 --> 0:33:53.920
<v Speaker 1>political cartoons that were unflattering, um, and unflattering for the

0:33:54.040 --> 0:33:56.640
<v Speaker 1>Victorian Nates so basically his head on a monkey or

0:33:56.680 --> 0:34:01.000
<v Speaker 1>something like that. Um. But he while he had his detractors,

0:34:01.000 --> 0:34:02.480
<v Speaker 1>he had his supporters. And there was one guy in

0:34:02.480 --> 0:34:06.720
<v Speaker 1>particular named Thomas Huxley, and he was I believe the

0:34:06.800 --> 0:34:11.000
<v Speaker 1>grandfather of Algius Huxley. Uh huh and um. Sometimes you'll

0:34:11.080 --> 0:34:15.800
<v Speaker 1>if you see Darwin's theory mentioned, you'll see the Darwin

0:34:15.880 --> 0:34:22.680
<v Speaker 1>slash Huxley theory. Because Huxley UM basically was a religious man,

0:34:23.640 --> 0:34:29.400
<v Speaker 1>and Darwin, I think firsthand, not just through the origin

0:34:29.440 --> 0:34:32.279
<v Speaker 1>the species, but through the correspondence as well, convinced him

0:34:32.320 --> 0:34:36.839
<v Speaker 1>like no, dude, natural selection is actually right, and very ironically,

0:34:37.000 --> 0:34:39.960
<v Speaker 1>just like uh, Saul converting to Paul on the Road

0:34:39.960 --> 0:34:44.520
<v Speaker 1>to Damascus, Huxley converts from a religious fervent to a

0:34:44.600 --> 0:34:52.720
<v Speaker 1>natural selection and he just takes it with religious selotry

0:34:52.800 --> 0:34:56.400
<v Speaker 1>and starts taking on anybody he can in debate, writing

0:34:56.440 --> 0:35:00.120
<v Speaker 1>any article he can and defending not just darw and

0:35:00.200 --> 0:35:04.080
<v Speaker 1>but his theory as well. And it came so much

0:35:04.120 --> 0:35:06.400
<v Speaker 1>so that he came to be known as Darwin's bulldog.

0:35:07.000 --> 0:35:09.959
<v Speaker 1>And he actually coined the term agnostic. Oh really, Yeah,

0:35:10.000 --> 0:35:12.319
<v Speaker 1>he was the one that coined that term to differentiate

0:35:12.360 --> 0:35:15.360
<v Speaker 1>people like himself who was who were still believers in

0:35:15.400 --> 0:35:19.600
<v Speaker 1>God but also fervent believers in UM in natural selection

0:35:19.640 --> 0:35:23.160
<v Speaker 1>as well. Yeah. That's pretty cool. So that wasn't the

0:35:23.200 --> 0:35:25.640
<v Speaker 1>only thing he wrote that was his life's work, for sure,

0:35:25.800 --> 0:35:29.240
<v Speaker 1>But he wrote UM eleven more, published eleven more times

0:35:29.239 --> 0:35:33.319
<v Speaker 1>before two uh, and then finally in nineteen seventy three,

0:35:34.120 --> 0:35:36.759
<v Speaker 1>which is pretty old for someone who was in such

0:35:36.840 --> 0:35:41.080
<v Speaker 1>ill health as entire life. Heart heart attack finally got him. Yeah,

0:35:41.400 --> 0:35:44.360
<v Speaker 1>it's very sad, it is. But he lived a good, long,

0:35:44.920 --> 0:35:48.920
<v Speaker 1>nauseated life. You know. That's a good point. So I

0:35:48.920 --> 0:35:52.200
<v Speaker 1>guess we should talk a little bit about his legacy, right, Yeah,

0:35:52.560 --> 0:35:54.160
<v Speaker 1>you did that kind of work. He pass away, you're

0:35:54.160 --> 0:35:57.160
<v Speaker 1>gonna have a legacy. They name a city in Australia

0:35:57.200 --> 0:36:01.160
<v Speaker 1>after you. Really, I believe it's dar in Australia. Please, guy,

0:36:01.280 --> 0:36:05.320
<v Speaker 1>don't let it be New Zealand. Do you want to look? No? Okay,

0:36:05.760 --> 0:36:08.480
<v Speaker 1>I'm I'm I'm feeling like a gambling man today got you?

0:36:09.280 --> 0:36:13.200
<v Speaker 1>Uh So his influence um from then on and continues

0:36:13.239 --> 0:36:17.680
<v Speaker 1>to be today. Uh Lamb calls it rightfully, so a

0:36:17.680 --> 0:36:20.879
<v Speaker 1>paradigm shift in science, society and literature. Like it can't

0:36:20.880 --> 0:36:23.759
<v Speaker 1>be understated. It was a game changer for kind of

0:36:23.800 --> 0:36:26.680
<v Speaker 1>everything and the way things went. You're on one side

0:36:26.760 --> 0:36:30.680
<v Speaker 1>or the other. It's like meo water, it changes everything.

0:36:31.040 --> 0:36:34.080
<v Speaker 1>What's that you haven't seen the ad for? Like the

0:36:34.120 --> 0:36:37.080
<v Speaker 1>little droplets of flavoring you can add to your water.

0:36:38.000 --> 0:36:40.520
<v Speaker 1>I've seen that. So you haven't seen the ad where

0:36:40.520 --> 0:36:42.520
<v Speaker 1>the guys in the office talking and like as you

0:36:42.680 --> 0:36:45.640
<v Speaker 1>as they cut back and forth, everything keeps changing because

0:36:45.640 --> 0:36:48.560
<v Speaker 1>they're adding meal. Oh it's one of the better adds around.

0:36:49.000 --> 0:36:53.239
<v Speaker 1>And you know me, I'm an ad aficionado. That's true. Well,

0:36:53.280 --> 0:36:56.799
<v Speaker 1>one thing we can um point to is that, uh,

0:36:57.520 --> 0:37:03.920
<v Speaker 1>Herbert Spencer, he was a sociologist after Darwin applied Darwinism

0:37:03.960 --> 0:37:08.719
<v Speaker 1>to sociology in the form of social Darwinism a k A.

0:37:08.800 --> 0:37:13.360
<v Speaker 1>Survival of the fittest, which it didn't bastardize it, but

0:37:13.400 --> 0:37:16.600
<v Speaker 1>it definitely he definitely used it for his own purposes

0:37:16.640 --> 0:37:20.840
<v Speaker 1>to say that, uh, you know what, the week, we

0:37:20.880 --> 0:37:23.600
<v Speaker 1>shouldn't even worry about the week. If we want to

0:37:23.600 --> 0:37:27.000
<v Speaker 1>be a strong mankind, then let the week die out. Well,

0:37:27.000 --> 0:37:31.359
<v Speaker 1>you know, so, um, this sociologist that came up with

0:37:31.400 --> 0:37:35.040
<v Speaker 1>this idea of social Darwinism, Herbert Spencer, that's a very

0:37:35.080 --> 0:37:42.360
<v Speaker 1>Mauthusian view of humanity and um nature, because Mauthis was

0:37:42.400 --> 0:37:44.920
<v Speaker 1>basically saying, like, look, man, we take care of the

0:37:44.920 --> 0:37:48.239
<v Speaker 1>poor and everything, but if we do that, we're interfering

0:37:48.440 --> 0:37:52.200
<v Speaker 1>with nature and we're gonna end up over burdening the

0:37:52.280 --> 0:37:56.200
<v Speaker 1>population because population is gonna grow geometrically and we're not

0:37:56.239 --> 0:37:59.160
<v Speaker 1>going to be able to support ourselves and society is

0:37:59.160 --> 0:38:01.800
<v Speaker 1>going to collapse. Yeah, that was what Mauthis was saying.

0:38:01.920 --> 0:38:05.880
<v Speaker 1>This guy said, yeah, Yeah, it's weird that Darwin was

0:38:05.880 --> 0:38:08.600
<v Speaker 1>in the middle of kind of both book ended by

0:38:08.640 --> 0:38:11.400
<v Speaker 1>these two. And I think it really just you can

0:38:11.480 --> 0:38:13.480
<v Speaker 1>kind of say, like it really just kind of he

0:38:13.560 --> 0:38:16.520
<v Speaker 1>was lacking a bit of evil, where if he had

0:38:16.520 --> 0:38:18.279
<v Speaker 1>been a little more evil maybe he would have come

0:38:18.320 --> 0:38:21.960
<v Speaker 1>up with social Darwinism himself. Um, but he didn't. Herbert

0:38:22.000 --> 0:38:25.000
<v Speaker 1>Spencer did, and it kind of took off like a rocket,

0:38:25.280 --> 0:38:27.359
<v Speaker 1>this idea like yeah, wait a minute, wait a minute,

0:38:27.360 --> 0:38:29.480
<v Speaker 1>wait a minute, we don't need to pay taxes anymore,

0:38:29.920 --> 0:38:32.200
<v Speaker 1>we don't need to tithe. We can just you know,

0:38:32.640 --> 0:38:35.360
<v Speaker 1>let the poor die in the streets. It's social Darwinism,

0:38:35.400 --> 0:38:37.800
<v Speaker 1>survival of the fittest. We don't have to feel guilt

0:38:38.200 --> 0:38:41.040
<v Speaker 1>for not taking care of these other people any longer.

0:38:41.520 --> 0:38:43.799
<v Speaker 1>The survival of this they weren't meant to be. And

0:38:43.840 --> 0:38:50.359
<v Speaker 1>basically they replaced God's will with nature's will in there

0:38:50.480 --> 0:38:55.000
<v Speaker 1>the in explaining the cruelty of the world, you know,

0:38:55.800 --> 0:38:58.920
<v Speaker 1>and um, like I said, it took off. It became

0:38:58.960 --> 0:39:03.880
<v Speaker 1>what what uh we call the eugenics movement very quickly. Yeah,

0:39:03.920 --> 0:39:06.640
<v Speaker 1>which was the idea that the government would actually get

0:39:06.640 --> 0:39:12.560
<v Speaker 1>involved in weeding out the weaker uh parts of society. Yeah,

0:39:12.560 --> 0:39:14.880
<v Speaker 1>because you don't have to wait around for revolution to

0:39:14.920 --> 0:39:17.200
<v Speaker 1>do this. We can speed it up by picking out

0:39:17.280 --> 0:39:20.520
<v Speaker 1>the weakest and and exterminating them, or at the very

0:39:20.600 --> 0:39:25.120
<v Speaker 1>least letting them exterminate themselves by only breeding. Uh. You know,

0:39:25.320 --> 0:39:30.080
<v Speaker 1>the the Boys from Brazil. Yeah, I finally saw half

0:39:30.120 --> 0:39:33.000
<v Speaker 1>of that movie. I can't tell you how surprised I

0:39:33.080 --> 0:39:37.319
<v Speaker 1>was there. Surprised I was to see Steve Guttenberg. Oh

0:39:37.360 --> 0:39:39.040
<v Speaker 1>Goods was one of the kids, wouldn't he He was

0:39:39.080 --> 0:39:42.120
<v Speaker 1>like the first one. Yeah, yeah, godd I forgot about that.

0:39:42.320 --> 0:39:43.839
<v Speaker 1>Oh wait a minute, he was one of the kids

0:39:43.840 --> 0:39:46.799
<v Speaker 1>from the experiment. No, he wasn't. He was like the journalist.

0:39:47.480 --> 0:39:49.520
<v Speaker 1>It's like blowing the cover off of this whole thing.

0:39:50.320 --> 0:39:52.520
<v Speaker 1>I haven't seen him a long time. Yeah, I know.

0:39:52.560 --> 0:39:56.279
<v Speaker 1>It's creepy though. So Yeah. Possibly gave birth to eugenics,

0:39:56.320 --> 0:40:00.359
<v Speaker 1>which we should say obviously, Um, the Nazis loved, and

0:40:00.400 --> 0:40:06.480
<v Speaker 1>they used that to rationalize the extermination of the Jews, Gypsies, homosexuals, epileptics,

0:40:06.480 --> 0:40:11.760
<v Speaker 1>the mentally handicapped, the blind, everybody, Um, guys who smelled

0:40:11.760 --> 0:40:15.920
<v Speaker 1>like me. Yeah, it would have been in big trouble. Um.

0:40:15.960 --> 0:40:22.799
<v Speaker 1>But prior to the Nazis doing this, Uh, the United States, Indiana, Georgia,

0:40:23.000 --> 0:40:28.120
<v Speaker 1>all sorts of other states forced sterilization on uh people

0:40:28.960 --> 0:40:35.080
<v Speaker 1>of similar stature. Um. And actually Adolf Hitler, Well, Germany

0:40:35.120 --> 0:40:38.360
<v Speaker 1>had its own sterilization program as well. But Adolf Hitler

0:40:38.440 --> 0:40:40.680
<v Speaker 1>was apparently well aware of what was going on in

0:40:40.719 --> 0:40:43.600
<v Speaker 1>America and um was a pretty big fan of it.

0:40:43.840 --> 0:40:46.120
<v Speaker 1>And if, um, you don't believe me, go back and

0:40:46.200 --> 0:40:51.520
<v Speaker 1>listen to our episode. Um, is it legal to sterilize addicts?

0:40:52.080 --> 0:40:56.360
<v Speaker 1>Because it's still going on today? Yeah? So what about

0:40:56.360 --> 0:40:58.600
<v Speaker 1>this deathbed recan have you ever heard that? I have?

0:40:59.600 --> 0:41:04.400
<v Speaker 1>Not true? Apparently so, he supposedly said on his deathbed, basically,

0:41:05.080 --> 0:41:07.799
<v Speaker 1>I take it all back. Yeah, I wish I hadn't

0:41:07.800 --> 0:41:11.000
<v Speaker 1>e ever said this. It's not true. You know, God

0:41:11.120 --> 0:41:14.160
<v Speaker 1>is God is good. God's the one. And a woman

0:41:14.320 --> 0:41:19.360
<v Speaker 1>from New England named Lady Hope claimed that she was

0:41:19.400 --> 0:41:24.440
<v Speaker 1>there and took this confession and his both his daughter

0:41:24.560 --> 0:41:26.959
<v Speaker 1>and his son, who were both at his side while

0:41:27.000 --> 0:41:30.160
<v Speaker 1>he died. He said, this lady was not at his deathbed.

0:41:30.440 --> 0:41:33.480
<v Speaker 1>She never came to our house. Uh, and she had

0:41:33.520 --> 0:41:36.960
<v Speaker 1>absolutely no influence on our father's way of looking or

0:41:37.040 --> 0:41:40.759
<v Speaker 1>judgment or opinions at all. He never recanted to the end.

0:41:40.840 --> 0:41:45.040
<v Speaker 1>He was an ardent supporter of natural selection. Yeah, that's

0:41:45.040 --> 0:41:48.040
<v Speaker 1>a pretty good idea, though, if you're a creationist, well,

0:41:48.080 --> 0:41:50.880
<v Speaker 1>I mean to make up that story. The father of

0:41:50.920 --> 0:41:53.600
<v Speaker 1>evolution even changed his mind on his deathbed. If you

0:41:53.640 --> 0:41:57.520
<v Speaker 1>look up today on the internet, like, um, I think

0:41:57.640 --> 0:42:01.560
<v Speaker 1>darwin deathbed even will bring up like creationist website after

0:42:01.600 --> 0:42:05.759
<v Speaker 1>creationist website that use it to support their claims. Oh really,

0:42:06.640 --> 0:42:10.839
<v Speaker 1>but it's bunk. It's it was debunked right afterwards. And chuck,

0:42:10.920 --> 0:42:14.000
<v Speaker 1>let me say one more thing about social Darwinism. Um.

0:42:14.160 --> 0:42:18.080
<v Speaker 1>This idea, although in a very cold calculated sense it

0:42:18.160 --> 0:42:24.759
<v Speaker 1>might make sense, it doesn't appear in humanity's history. In fact,

0:42:24.760 --> 0:42:28.239
<v Speaker 1>there's evidence UM from up to five thousand years ago

0:42:28.800 --> 0:42:34.040
<v Speaker 1>of severely disabled people fossils, their fossils, their remains being

0:42:34.040 --> 0:42:38.000
<v Speaker 1>found UM where they could not possibly have lived to

0:42:38.040 --> 0:42:40.200
<v Speaker 1>the age they lived to without being cared for by

0:42:40.200 --> 0:42:43.600
<v Speaker 1>their community. So this idea that you know, in a

0:42:43.640 --> 0:42:47.000
<v Speaker 1>more primitive state. We just you know, left people to

0:42:47.600 --> 0:42:50.120
<v Speaker 1>to die out in the weather because they couldn't keep up.

0:42:50.600 --> 0:42:54.480
<v Speaker 1>It doesn't hold water. Yeah, it's very comforting that. So

0:42:54.520 --> 0:42:57.480
<v Speaker 1>that means we were innately have compassion as a species.

0:42:58.800 --> 0:43:01.279
<v Speaker 1>I would guess that. Yeah, that's what I like. I

0:43:01.280 --> 0:43:03.840
<v Speaker 1>think it's one of the things that makes us human, agreed,

0:43:04.160 --> 0:43:09.920
<v Speaker 1>But not just us. No other species have compassion, So um,

0:43:09.920 --> 0:43:12.000
<v Speaker 1>maybe we should. Uh, why don't you play us out

0:43:12.040 --> 0:43:16.919
<v Speaker 1>with a little bit of Darwin Man. Yeah, the last

0:43:16.920 --> 0:43:19.600
<v Speaker 1>paragraph of the Origin of the Species, to me, is

0:43:19.600 --> 0:43:21.400
<v Speaker 1>one of the most beautiful things I ever written, So

0:43:21.480 --> 0:43:24.960
<v Speaker 1>I'm gonna read it. It is interesting to contemplate an

0:43:25.080 --> 0:43:28.439
<v Speaker 1>entangled bank, and he's talking about his home in Kent

0:43:29.120 --> 0:43:32.960
<v Speaker 1>that pats of grass. Well, now all of it. Uh,

0:43:33.040 --> 0:43:36.160
<v Speaker 1>It is interesting to contemplate and entangled bank clothed with

0:43:36.200 --> 0:43:38.880
<v Speaker 1>many plants of many kinds, with birds singing on the bushes,

0:43:39.440 --> 0:43:42.799
<v Speaker 1>with various insects flitting about, and with worms crawling through

0:43:42.800 --> 0:43:47.040
<v Speaker 1>the damp earth, and to reflect that these elaborately constructed forms,

0:43:47.040 --> 0:43:49.359
<v Speaker 1>so different from each other and dependent on each other

0:43:49.800 --> 0:43:52.440
<v Speaker 1>in so complex of manner, have all been produced by

0:43:52.520 --> 0:43:55.920
<v Speaker 1>laws acting around us. These laws taken in the largest sense,

0:43:56.360 --> 0:44:00.239
<v Speaker 1>being growth with reproduction inheritance, which is almost implied by

0:44:00.239 --> 0:44:03.960
<v Speaker 1>reproduction variability, from the indirect and direct action of the

0:44:03.960 --> 0:44:07.640
<v Speaker 1>external conditions of life, and from use and disuse. A

0:44:07.800 --> 0:44:10.520
<v Speaker 1>ratio of increase so high is to lead to a

0:44:10.560 --> 0:44:13.840
<v Speaker 1>struggle for life, and as a consequence to natural selection,

0:44:14.400 --> 0:44:19.720
<v Speaker 1>entailing divergence of character and the extinction of less improved forms. Thus,

0:44:19.840 --> 0:44:22.120
<v Speaker 1>from the war of nature, from famine and death, the

0:44:22.160 --> 0:44:25.720
<v Speaker 1>most exalted object which we are capable of conceiving, namely

0:44:26.080 --> 0:44:29.600
<v Speaker 1>the production of the higher animals, directly follows Uh. There

0:44:29.680 --> 0:44:32.360
<v Speaker 1>is grandeur in this view of life, with its several

0:44:32.400 --> 0:44:35.799
<v Speaker 1>powers having been originally breathed into a few forms, or

0:44:35.840 --> 0:44:38.399
<v Speaker 1>into one. That's where he's kind of skirting around things,

0:44:39.440 --> 0:44:43.080
<v Speaker 1>and that whilst this planet has gone cycling on according

0:44:43.120 --> 0:44:46.040
<v Speaker 1>to the fixed law of gravity, from so simple a beginning,

0:44:46.440 --> 0:44:50.160
<v Speaker 1>endless forms, most beautiful and most wonderful have been and

0:44:50.280 --> 0:44:56.640
<v Speaker 1>are being evolved. Good stuff, Chuck, not me, both of you.

0:44:58.320 --> 0:44:59.960
<v Speaker 1>I felt like it was in our Halloween. Up as

0:45:00.080 --> 0:45:03.200
<v Speaker 1>it again? Oh yeah, yeah, it was good. Chuck. Don't

0:45:03.239 --> 0:45:06.680
<v Speaker 1>think me, Chuck's I can just read you got anything else?

0:45:06.840 --> 0:45:08.480
<v Speaker 1>Got nothing else? I think that was a fine way

0:45:08.520 --> 0:45:10.600
<v Speaker 1>to end this one. Um, if you want to learn

0:45:10.600 --> 0:45:14.440
<v Speaker 1>more about Charles Darwin, the man uh and his ideas,

0:45:14.520 --> 0:45:17.560
<v Speaker 1>you can type Darwin into the search bar at how

0:45:17.600 --> 0:45:19.880
<v Speaker 1>stuff works dot com. It should bring up a whole

0:45:19.960 --> 0:45:23.359
<v Speaker 1>bunch of articles, some of which we will record into podcasts. Yeah,

0:45:23.480 --> 0:45:25.719
<v Speaker 1>or that movie creation is really good, or if you're

0:45:25.719 --> 0:45:28.759
<v Speaker 1>in the documentaries, Um, there are tons of them. The

0:45:28.840 --> 0:45:31.200
<v Speaker 1>BBC has got like a dozen. Oh yeah, they love

0:45:31.360 --> 0:45:35.560
<v Speaker 1>him there sure. Uh Well, since I said uh, search bar,

0:45:35.840 --> 0:45:42.799
<v Speaker 1>I probably did, it's time for listening before the mail.

0:45:42.880 --> 0:45:45.880
<v Speaker 1>There's a quick correction. In our Kent State episode, we

0:45:46.560 --> 0:45:53.160
<v Speaker 1>said Mussolini had his brown shirts. Yeah they're the black shirts. Duh, No, biggie.

0:45:53.320 --> 0:45:55.640
<v Speaker 1>It's the presence of all color, not the presence of

0:45:55.680 --> 0:45:59.520
<v Speaker 1>some colors brownison, new black anyway? Is that right? Oranges?

0:46:00.800 --> 0:46:05.200
<v Speaker 1>All right? I'm gonna call this uh amputee uh ampt

0:46:06.960 --> 0:46:11.120
<v Speaker 1>like ampute comma ampute. Hey, guys, been listening for a

0:46:11.120 --> 0:46:12.800
<v Speaker 1>couple of years now and really enjoy it. As a

0:46:12.840 --> 0:46:15.560
<v Speaker 1>sixty year old woman who had to right leg amputated

0:46:15.600 --> 0:46:18.280
<v Speaker 1>above the knee in nineteen sixty nine due to cancer,

0:46:18.320 --> 0:46:21.680
<v Speaker 1>I was especially interested in that podcast. First, I want

0:46:21.680 --> 0:46:23.640
<v Speaker 1>to correct one off hand comment which he stated that

0:46:24.000 --> 0:46:26.359
<v Speaker 1>being an empt probably becomes the focus of your life,

0:46:27.000 --> 0:46:29.160
<v Speaker 1>not always. In my case, being an ampute did not

0:46:29.200 --> 0:46:33.160
<v Speaker 1>become the focus. In fact, occasionally friends forget that I

0:46:33.200 --> 0:46:37.120
<v Speaker 1>am an ampute. Now I consider it a compliment. Um.

0:46:37.160 --> 0:46:39.360
<v Speaker 1>As you said, life isn't over because the person becomes

0:46:39.360 --> 0:46:42.080
<v Speaker 1>an ampute. I was married for twenty years. I went

0:46:42.120 --> 0:46:45.000
<v Speaker 1>to graduate school for my master's degree in counseling psychology.

0:46:45.360 --> 0:46:48.360
<v Speaker 1>Now two wonderful grown children, worked from the age of

0:46:48.360 --> 0:46:50.719
<v Speaker 1>fourteen to fifty five, with time off for raising kids,

0:46:51.200 --> 0:46:53.319
<v Speaker 1>and attend to graduate school, and have been able to

0:46:53.360 --> 0:46:55.799
<v Speaker 1>travel quite a bit. I've been lucky not to have

0:46:55.840 --> 0:46:58.960
<v Speaker 1>experienced fan of pain. I have always had, and have

0:46:59.040 --> 0:47:02.120
<v Speaker 1>been told by my doctors will always have phantom feeling

0:47:02.160 --> 0:47:06.239
<v Speaker 1>though it feels I know, uh, it feels as though

0:47:06.239 --> 0:47:10.240
<v Speaker 1>my amputated leg is present but asleep, sort of a benign,

0:47:10.239 --> 0:47:14.399
<v Speaker 1>prickly feeling. The feeling quickly faded into the background, and

0:47:14.480 --> 0:47:16.560
<v Speaker 1>I only notice it now when I'm thinking about it.

0:47:17.480 --> 0:47:19.720
<v Speaker 1>You may be interested also to know that the artificial

0:47:19.800 --> 0:47:22.840
<v Speaker 1>leg I received in nineteen sixty nine was literally a

0:47:22.840 --> 0:47:26.239
<v Speaker 1>wooden leg from the knee down. I am now in

0:47:26.320 --> 0:47:30.200
<v Speaker 1>my fourth press prestesis. I thought she's gonna say, like

0:47:30.239 --> 0:47:34.239
<v Speaker 1>an old Bessie still with me? Not now. I'm now

0:47:34.239 --> 0:47:36.720
<v Speaker 1>on my fourth procesis and they get better and better.

0:47:36.800 --> 0:47:39.480
<v Speaker 1>My current leg is very high tech and impressive. It

0:47:39.560 --> 0:47:44.840
<v Speaker 1>can make coffee. That is from Denise. Uh slat slatting

0:47:44.920 --> 0:47:50.600
<v Speaker 1>grin awesome from Arcada, Arcata, California. Nice, not Arcadia. That's

0:47:50.640 --> 0:47:54.000
<v Speaker 1>northern California, A R C A T A. Thanks Denise.

0:47:54.000 --> 0:47:57.080
<v Speaker 1>She sounds like a very well adjusted person. Uh, and

0:47:57.239 --> 0:47:59.600
<v Speaker 1>we appreciate you writing in calling us out on that.

0:48:00.000 --> 0:48:01.680
<v Speaker 1>I hope you still have old Betty on the shelf

0:48:01.680 --> 0:48:04.839
<v Speaker 1>somewhere at least it's Betsy Chuck Betsy. Yeah, I would

0:48:04.920 --> 0:48:09.240
<v Speaker 1>keep it, just got it carved into this side, you know. Um.

0:48:09.360 --> 0:48:12.560
<v Speaker 1>Thanks for writing in, and if any of you out

0:48:12.640 --> 0:48:16.080
<v Speaker 1>there want to write in, share your story. We love

0:48:16.600 --> 0:48:19.440
<v Speaker 1>hearing them. We're pretty much like the central clearinghouse for

0:48:19.480 --> 0:48:23.160
<v Speaker 1>people's stories. So bring him to us. We will disseminate

0:48:23.200 --> 0:48:26.000
<v Speaker 1>them as best we can. You can hang out with

0:48:26.080 --> 0:48:29.319
<v Speaker 1>us on Twitter, s y s K podcast. You can

0:48:29.400 --> 0:48:32.200
<v Speaker 1>hang out with us on Facebook dot com slash stuff.

0:48:32.200 --> 0:48:34.960
<v Speaker 1>You should know you can send us an email to

0:48:35.120 --> 0:48:38.480
<v Speaker 1>Stuff Podcasts at Discovery dot com. Check out the Stuff

0:48:38.520 --> 0:48:42.240
<v Speaker 1>You Should Know Television Network on our YouTube channel Josh

0:48:42.239 --> 0:48:45.880
<v Speaker 1>and Chuck, and as always, hang out with us on

0:48:45.920 --> 0:48:49.040
<v Speaker 1>our home on the web, Stuff You Should Don't dot

0:48:49.239 --> 0:48:57.000
<v Speaker 1>count for more on this and thousands of other topics.

0:48:57.239 --> 0:49:05.000
<v Speaker 1>Is it how Stuff Works dot com