WEBVTT - Monkey Business

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<v Speaker 1>Pushkin. There's a place in our world where the known

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<v Speaker 1>things go, a corridor of the mind. I haven't been

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<v Speaker 1>down here in a while. This is good to be

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<v Speaker 1>back down here, where the walls are lined with shelves

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<v Speaker 1>cluttered with proof, especially books. Huh on the Origin of

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<v Speaker 1>Species by Charles Darwin. Oh, and right next to that

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<v Speaker 1>The Menace of Darwinism by William Jennings Bryan more of

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<v Speaker 1>a pamphlet. Really, here's a skeleton of a chimpanzee, its

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<v Speaker 1>bones held together by wire like a necklace of beads.

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<v Speaker 1>This place, this evidence room, stores the facts that matter,

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<v Speaker 1>and matters of fact. It's all that stands between a

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<v Speaker 1>reasonable doubt in the chaos of ignorance. It lies in

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<v Speaker 1>a time between now and then. The sign on the

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<v Speaker 1>door reads the last archive step across the threshold to

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<v Speaker 1>the little town of Dayton, Tennessee, population a hair under

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<v Speaker 1>two thousand in the year nineteen hundred and twenty five.

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<v Speaker 1>There's an old guy playing the banjo. All the folklan

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<v Speaker 1>Piana be bror, grateful house can be, and they know

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<v Speaker 1>the Bible be dif water if rod is the start

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<v Speaker 1>of what came to be known as the Monkey Trial.

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<v Speaker 1>It's one of the most famous trials in American history.

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<v Speaker 1>The defendant, John T. Scoops, a high school teacher, charged

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<v Speaker 1>with the crime a misdemeanor of teaching the theory of evolution.

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<v Speaker 1>A lot of people think the arguments in this trial

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<v Speaker 1>marked a triumph of reason over superstition. Some of those people, okay,

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<v Speaker 1>I confess, for a long time, I was one of them.

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<v Speaker 1>Some of those people only really knew about this trial

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<v Speaker 1>from a movie made about it in nineteen sixty called

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<v Speaker 1>Inherit the Wind. It starred Spencer Tracy as the heroic

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<v Speaker 1>lawyer for the defense fanaticism. An ignorance is forever busy

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<v Speaker 1>and needs feeding, And soon, your honor, we'll be marching

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<v Speaker 1>backward through the lawyer sages about sixteenth century, when bigots

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<v Speaker 1>burned a man who dat being enlightenment an intelligence to

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<v Speaker 1>the human mind. Inherit the Wind began as a play

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<v Speaker 1>written in nineteen fifty five. The playwrights weren't really interested

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<v Speaker 1>in the nineteen twenties. They were interested in the nineteen

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<v Speaker 1>fifties and the political persecution of their day. McCarthyism. Me,

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<v Speaker 1>I'm a historian, I'm interested in now the twenty twenties

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<v Speaker 1>and the dilemmas of our day. So when I look

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<v Speaker 1>at the nineteen twenties, it looks to me as if

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<v Speaker 1>what was on trial was skepticism itself and the role

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<v Speaker 1>of doubt and a democracy. We're going to do our

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<v Speaker 1>own re enactment. I don't know, call it disinherit the wind.

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<v Speaker 1>One thing before we get started that you really need

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<v Speaker 1>to know. The Scopes Trial, the Monkey trial. It was

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<v Speaker 1>a show trial. A platform had been built for movie

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<v Speaker 1>cameras and seeding for hundreds of spectators. Two hundred reporters

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<v Speaker 1>were there too. Telegraph wires had been laid across the

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<v Speaker 1>floor for speedy reporting. Hl Linklin, the themed newspaperman from

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<v Speaker 1>the Baltimore Sun, who was there too, writing with his

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<v Speaker 1>celebrated wit, the two parties are the farther marked poles

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<v Speaker 1>of difference and leaning out into space, and one of

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<v Speaker 1>them is right at all and the other is wrong Altogether.

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<v Speaker 1>Microphones and speakers had been installed so that all the

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<v Speaker 1>people assembled outside could hear the goings on. Also this trial,

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<v Speaker 1>not for nothing was it called the Trial of the century.

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<v Speaker 1>Who was the very first American trial ever broadcast live

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<v Speaker 1>on the radio. Who was a miracle of modern science.

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<v Speaker 1>We're like moon men here, one of the radio announcers said,

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<v Speaker 1>we're the radio guys from outer space. Back in nineteen

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<v Speaker 1>twenty five, the power of radio transmitters wasn't yet regulated,

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<v Speaker 1>and the station broadcasting the Scoop's trial had a signal

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<v Speaker 1>so strong it could be heard by half the country.

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<v Speaker 1>This is WGN Chicago, the radio broadcast of the Chicago

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<v Speaker 1>Tribune WGN, World's greatest newspaper. I'm Jill Lapour. Welcome to

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<v Speaker 1>the second season of The Last Archive, the World's Greatest

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<v Speaker 1>podcast w GP. Where the show about how we know

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<v Speaker 1>what we know and why it seems lately as if

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<v Speaker 1>we don't know anything at all, and geez, maybe we

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<v Speaker 1>never did. Last season was about truth and who killed it? Oh,

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<v Speaker 1>who done it? We lined up the usual suspects, Facebook,

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<v Speaker 1>Donald Trump, postmodernism. In the end, I argued that this

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<v Speaker 1>case was like murder on the Orient Express. Everyone really

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<v Speaker 1>had a hand in the killing. This season, we've got

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<v Speaker 1>a new case. I'm going to go back over the

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<v Speaker 1>same decades, the last hundred years and trace the instability

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<v Speaker 1>of knowledge. Not so much who killed truth, but what

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<v Speaker 1>fed doubt. This season is about a kind of questioning

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<v Speaker 1>that began with skepticism and ended up a century later

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<v Speaker 1>with people finding it hard to believe anything. How did

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<v Speaker 1>that happen? In this season of the last Archive, we

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<v Speaker 1>watch a shadow grow and grow, the long, dark shadow

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<v Speaker 1>of doubt, the until Dayton came a man with his

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<v Speaker 1>new ideas, old brand and heat that we came from

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<v Speaker 1>monkeys long ago. What if he king help me? Leading

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<v Speaker 1>with the gold found only grief? Harley would not let

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<v Speaker 1>their all really done go. Salesman and quacks and all

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<v Speaker 1>kinds of people who were just curious came from all

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<v Speaker 1>over the country to Dayton, setting up shop for the trial,

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<v Speaker 1>lining the streets. Some preached, some performed with trained monkeys.

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<v Speaker 1>The New York Times filed this report. Whatever the deep

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<v Speaker 1>significance of the trial, if it has any, there is

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<v Speaker 1>no doubt that it has attracted some of the world's

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<v Speaker 1>champion freaks. Three days before the trial, William Jennings Bryant,

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<v Speaker 1>attorney for the prosecution, arrived by train. A crowd of

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<v Speaker 1>thousands greeted him at the station. Waving to the throngs,

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<v Speaker 1>Brian doffed his hat a pith helmet to protect his

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<v Speaker 1>bald head from the sun. He looked as if he

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<v Speaker 1>were on safari. Clarence Darrow, attorney for the defense, arrived

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<v Speaker 1>two days later. John Scopes, the defendant, met Darrow at

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<v Speaker 1>the train station, but hardly anyone else was there except

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<v Speaker 1>a few reporters and photographers. Very little of this was

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<v Speaker 1>about Scopes, or even about the teaching of evolution, at

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<v Speaker 1>least in one high school classroom in Tennessee. The trial

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<v Speaker 1>was a test case engineered by the ACLU. States around

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<v Speaker 1>the country had been discouraging the teaching of evolution. The

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<v Speaker 1>Tennessee legislature had been the first to ban it. The

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<v Speaker 1>ACLU wanted to expose how that band violated freedom of speech.

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<v Speaker 1>Scopes himself was all but a bystander. He never took

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<v Speaker 1>the stand in our reenactment. I'll hardly have reason to

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<v Speaker 1>mention him again. The trial was set to open on

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<v Speaker 1>a Friday, nine am. Sharp farmers and overalls from the

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<v Speaker 1>hillside farms. Silent, gaunt men. They occupied every seat and

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<v Speaker 1>stood in the aisles and around the walls of the room.

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<v Speaker 1>By eight forty five, every seat in the courtroom was filled.

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<v Speaker 1>At home all over the country, Americans switched on their radios.

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<v Speaker 1>That's something to hold in your mind this season of doubt.

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<v Speaker 1>Learning about the world in our own houses instead of

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<v Speaker 1>going out into it to see things for ourselves. Elephant

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<v Speaker 1>in the room here. We made this season of the

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<v Speaker 1>Last Dark on lockdown during a pandemic year, stuck at

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<v Speaker 1>home for people who weren't health workers or teachers or

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<v Speaker 1>other essential workers. Most of what a lot of us

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<v Speaker 1>learned about the world this year we learned from inside

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<v Speaker 1>our homes, online on the internet. All this isolation and

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<v Speaker 1>remoteness got me really interested in the work of mediation,

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<v Speaker 1>a world mediated by technology. Mediation that's what media does,

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<v Speaker 1>That's what the word means. And learning about the world

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<v Speaker 1>that way remotely turned out to be a big part

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<v Speaker 1>of how I came to understand the history of doubt.

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<v Speaker 1>We know what it's like now to check Twitter on

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<v Speaker 1>your phone, to see the world so far away but

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<v Speaker 1>feel that it's so close. Who was it like in

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<v Speaker 1>nineteen twenty five to turn on the radio in your

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<v Speaker 1>kitchen and hear a trial beaming in from Dayton, Tennessee.

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<v Speaker 1>Gentleman and mister Attorney General, I am now calling for

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<v Speaker 1>trial the State at Tennessee versus John Thomas Scopes. Scopes

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<v Speaker 1>had been charged with violating a law that stipulated, well,

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<v Speaker 1>just listen to it. Be it enacted by the General

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<v Speaker 1>Assembly of the State of Tennessee that it shall be

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<v Speaker 1>unlawful for any teacher to teach any theory that denies

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<v Speaker 1>the story of the divine creation of man as taught

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<v Speaker 1>in the Bible, and to teach him stare that man

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<v Speaker 1>has descended from a lower order of animals. So hold on.

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<v Speaker 1>This is tricky. Under the terms of Tennessee law, the

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<v Speaker 1>prosecution didn't have to prove that Scopes had taught evolution.

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<v Speaker 1>Scopes never denied that he had. The prosecution had to

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<v Speaker 1>prove that the theory of evolution contradicts the Bible. Evolution

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<v Speaker 1>is not truth, Brian planned to say on behalf of

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<v Speaker 1>the prosecution. It is merely a hypothesis. It's millions of

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<v Speaker 1>guesses strung together. But the Bible Brian believed was true,

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<v Speaker 1>not just parables, literally true. Somehow this claim would have

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<v Speaker 1>to be evaluated by a jury. One way to think

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<v Speaker 1>about the modern era is that it dethroned God as

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<v Speaker 1>the arbiter of truth and erected a new God. Reason

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<v Speaker 1>the fact replaced the mystery that anyway is what the

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<v Speaker 1>scientific Revolution and the Enlightenment tried to do, but always

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<v Speaker 1>with a struggle, a struggle that never ended. Galileo said

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<v Speaker 1>the earth revolved around the Sun and not the other

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<v Speaker 1>way around, and the Catholic Church accused him of heresy,

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<v Speaker 1>who was tried and convicted and spent the rest of

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<v Speaker 1>his life under house arrest for doubting the truth of religion.

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<v Speaker 1>To a lot of people, the Scope's trial was a

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<v Speaker 1>kind of retrial of Galileo, except they thought, surely this

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<v Speaker 1>time the reasonable person would not be sentenced and enlightenment

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<v Speaker 1>would prevail. That's a lot of pressure to put on

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<v Speaker 1>a misdemeanor case in a little town in Tennessee. Names

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<v Speaker 1>were drawn from a hat. Both the prosecution and the

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<v Speaker 1>defense could object to any three jurors without cause, but

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<v Speaker 1>no more. When I listened to this part of the trial,

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<v Speaker 1>I imagine Americans at home listening, wondering to themselves, would

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<v Speaker 1>I be qualified to sit on that jury? Could I

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<v Speaker 1>decide this case fairly? Picture Americans who teach Sunday school

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<v Speaker 1>or said the prayers every night, or Americans who didn't

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<v Speaker 1>believe in any God, who are atheists or agnostics, whatever

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<v Speaker 1>anyone's views on religion. In a democracy, everyone's supposed to

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<v Speaker 1>be able to set all that aside to sit on

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<v Speaker 1>a jury, abide by the rules of evidence, an issue

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<v Speaker 1>a verdict, decide what's true and what's not true. But

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<v Speaker 1>that depends on the jury and Clarence Darrow, attorney for

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<v Speaker 1>the defense, happened to be an expert on jury selection.

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<v Speaker 1>The more a lawyer knows of life, human nature, psychology,

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<v Speaker 1>and the reactions of the human emotions, the better he

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<v Speaker 1>is equipped for the subtle selection of his so called

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<v Speaker 1>twelve men, good and true. Darrow a strategy for picking

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<v Speaker 1>the perfect jury. If a Presbyterian enters the jury box

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<v Speaker 1>and carefully rolls up his umbrella and calmly and critically

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<v Speaker 1>sits down, let him go, he is as called as

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<v Speaker 1>the grave. Darrow was the most famous trial lawyer in

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<v Speaker 1>the country from the big city of Chicago. Attorney for

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<v Speaker 1>the damned, he was called the hero to the poor,

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<v Speaker 1>the oppressed, the beleaguered, and the falsely accused. He'd played

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<v Speaker 1>a role in some two thousand trials. In more than

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<v Speaker 1>a third, he'd been paid nothing. As far as picking

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<v Speaker 1>a jury goes, the trick, Darrow always said was to

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<v Speaker 1>only seat a man so likely to identify with your

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<v Speaker 1>client that really he is trying himself. In Dayton, the

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<v Speaker 1>court brought in a jury pool of one hundred men,

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<v Speaker 1>white men. None of these men had much in common

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<v Speaker 1>with a high school biology teacher. They were mainly farmers.

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<v Speaker 1>Some couldn't read. The first man stood up to be

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<v Speaker 1>question hl Menkin, the slick city reporter from Baltimore, picked

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<v Speaker 1>up his pen and licked it with spit. Listen carefully

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<v Speaker 1>and you can hear the first volley in a culture

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<v Speaker 1>war that is still reverberating today. And it'll be no

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<v Speaker 1>them more possible in this Christian valley to get a jury.

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<v Speaker 1>I'm prejudiced to gain scopes, and we'll be possible in

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<v Speaker 1>wall Street to get a jury. I'm prejudiced against Bolshek.

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<v Speaker 1>Darrow did his best to pull together a fair jury.

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<v Speaker 1>By late afternoon, twelve men had been seated. They were sworn,

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<v Speaker 1>and then court adjourned until Monday morning. Overhead airplanes, little

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<v Speaker 1>prop planes flew north to deliver footage of the proceedings

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<v Speaker 1>to cinemas to be shown as newsreels over the weekend. Sunday, though,

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<v Speaker 1>was hardly a day of rest. The judge went to church.

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<v Speaker 1>He and his wife sat in the front pew incredibly

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<v Speaker 1>and do you and me scandalously. William Jennings Bryan, attorney

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<v Speaker 1>for the prosecution, delivered the sermon, and he preached about

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<v Speaker 1>the case. The attorneys for the defense charged that our

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<v Speaker 1>objection to expert testimony is an attempt to evade the issue.

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<v Speaker 1>William Jennings Bryan, Nebraska born a populist known as the

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<v Speaker 1>Great Commoner. He wasn't much of a lawyer, he hadn't

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<v Speaker 1>practiced law for more than thirty years at this point. Instead,

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<v Speaker 1>he joined the prosecution's team because he was a celebrity.

0:15:41.556 --> 0:15:45.156
<v Speaker 1>Bryan was a politician, a long time presidential contender, a

0:15:45.276 --> 0:15:50.156
<v Speaker 1>Democrat opposed to conservative Republican economic policy. He was also

0:15:50.476 --> 0:15:55.036
<v Speaker 1>a fire and brimstone lay preacher, known as mister Fundamentalist.

0:15:55.756 --> 0:15:58.876
<v Speaker 1>He'd led a national campaign against the teaching of evolution.

0:15:59.436 --> 0:16:03.116
<v Speaker 1>He once told a political cartoonist, you should represent me

0:16:03.356 --> 0:16:07.316
<v Speaker 1>as using a double barreled shotgun, fixing one barrel at

0:16:07.316 --> 0:16:10.196
<v Speaker 1>the elephant as he tries to enter the treasury, and

0:16:10.356 --> 0:16:15.076
<v Speaker 1>another at Darwinism the monkey as he tries to enter

0:16:15.196 --> 0:16:22.756
<v Speaker 1>the school room. Brian opposed to Republicanism and to Darwinism.

0:16:25.036 --> 0:16:30.596
<v Speaker 1>Monday morning, the Scopes trial resumed in that courtroom in Tennessee.

0:16:30.796 --> 0:16:34.196
<v Speaker 1>Just about everyone sided with Brian. They were pro bible

0:16:34.516 --> 0:16:38.836
<v Speaker 1>and anti evolution. The racic issues of the case indeed,

0:16:38.916 --> 0:16:41.996
<v Speaker 1>seemed to be a very little disgust at Dayton. What

0:16:42.156 --> 0:16:45.876
<v Speaker 1>interest to everyone is its mere strategy by what device?

0:16:45.916 --> 0:16:48.996
<v Speaker 1>Precisely well Brian Trimmell Clarence Darrow. For no one here

0:16:49.076 --> 0:16:51.916
<v Speaker 1>seems to doubt that Brian railway, that is, if about

0:16:51.956 --> 0:16:56.036
<v Speaker 1>goes to a fashion. But remember, the audience for this

0:16:56.076 --> 0:16:58.916
<v Speaker 1>trial wasn't only that courtroom in Dayton. It was also

0:16:59.036 --> 0:17:02.516
<v Speaker 1>the millions of Americans tuning it at home. To that

0:17:02.796 --> 0:17:06.316
<v Speaker 1>national audience. Darrow was making a point about the place

0:17:06.356 --> 0:17:10.596
<v Speaker 1>of science in the American mind. Early on he delivered

0:17:10.596 --> 0:17:14.076
<v Speaker 1>a speech that kept everyone listening in glued to their radios.

0:17:16.396 --> 0:17:20.356
<v Speaker 1>Here we find today as brazen and as bold an

0:17:20.356 --> 0:17:22.996
<v Speaker 1>attempt to destroy learning as was ever made in the

0:17:22.996 --> 0:17:27.276
<v Speaker 1>Middle Ages. And the only difference is we have not

0:17:27.396 --> 0:17:30.716
<v Speaker 1>provided that they shall be burned at the stake. But

0:17:30.836 --> 0:17:35.316
<v Speaker 1>there is time for that, Your honor Darrow knew he

0:17:35.356 --> 0:17:38.476
<v Speaker 1>had two audiences, the whole country and that jury of

0:17:38.516 --> 0:17:42.156
<v Speaker 1>twelve men. He walked a tight rope, mostly though he

0:17:42.196 --> 0:17:46.036
<v Speaker 1>appealed to the nation, the State of Tennessee, under an

0:17:46.036 --> 0:17:49.716
<v Speaker 1>honest and fair interpretation of the Constitution, has no more

0:17:49.796 --> 0:17:52.476
<v Speaker 1>right to teach the Bible as the divine book than

0:17:52.556 --> 0:17:56.116
<v Speaker 1>that the Quran is one the book of Mormons, or

0:17:56.116 --> 0:17:59.996
<v Speaker 1>the Book of Confucius, or the Buddha, or the Essays

0:17:59.996 --> 0:18:03.036
<v Speaker 1>of Emerson, or any one of the ten thousand books

0:18:03.036 --> 0:18:06.756
<v Speaker 1>to which human souls have gone for consolation and aid

0:18:06.836 --> 0:18:14.396
<v Speaker 1>in their troubles. Tennessee's constitution specifically protected religious freedom in

0:18:14.556 --> 0:18:18.876
<v Speaker 1>language that borrowed very heavily from Virginia's Statute for Religious Freedom,

0:18:19.356 --> 0:18:23.636
<v Speaker 1>which had been written by Thomas Jefferson. Whereas Almighty God

0:18:23.796 --> 0:18:27.916
<v Speaker 1>hath created the mind free, no man shall be compelled

0:18:27.956 --> 0:18:34.436
<v Speaker 1>to frequent or support any religious worship place or ministry whatsoever.

0:18:35.596 --> 0:18:38.916
<v Speaker 1>So when Darrow said Tennessee couldn't require anyone to teach

0:18:38.956 --> 0:18:42.876
<v Speaker 1>the Bible as a divine book, he had constitutional cause. Obviously,

0:18:42.956 --> 0:18:45.636
<v Speaker 1>the Tennessee legislature disagreed with them, or else they wouldn't

0:18:45.676 --> 0:18:48.476
<v Speaker 1>have passed that evolution law. So Darrow had to go

0:18:48.516 --> 0:18:51.436
<v Speaker 1>a lot further. And here he was talking to the jury.

0:18:53.276 --> 0:18:57.796
<v Speaker 1>What is the Bible. Well, it is a book primarily

0:18:57.836 --> 0:19:01.516
<v Speaker 1>of religion and morals. It is not a book of science,

0:19:02.636 --> 0:19:05.556
<v Speaker 1>never was and was never meant to be. It is

0:19:05.596 --> 0:19:09.436
<v Speaker 1>not a textbook or a text on chemistry. Is not

0:19:09.516 --> 0:19:13.876
<v Speaker 1>a work on evolution that was a mystery, is not

0:19:13.956 --> 0:19:17.676
<v Speaker 1>a work on astronomy. The man who looked out at

0:19:17.676 --> 0:19:20.476
<v Speaker 1>the universe and studied the heavens had no thought but

0:19:20.596 --> 0:19:24.556
<v Speaker 1>that the Earth was the center of the universe. But

0:19:24.716 --> 0:19:28.476
<v Speaker 1>we know better than that. They thought the Sun went

0:19:28.516 --> 0:19:30.996
<v Speaker 1>around the Earth and gave us light and gave us night.

0:19:32.436 --> 0:19:35.076
<v Speaker 1>He's orating like a prophet straight out of the King

0:19:35.156 --> 0:19:41.476
<v Speaker 1>James Bible. We know better. I doubt if there is

0:19:41.476 --> 0:19:45.036
<v Speaker 1>a person in Tennessee who does not know better. They

0:19:45.156 --> 0:19:48.596
<v Speaker 1>told us the best they knew. But man finds out

0:19:48.596 --> 0:19:52.156
<v Speaker 1>what he can and yearns to know more and supplements

0:19:52.196 --> 0:19:56.436
<v Speaker 1>his knowledge with hope and faith. Darrow talked about what

0:19:56.516 --> 0:19:58.796
<v Speaker 1>was actually in the Bible, the story of Adam and Eve,

0:19:59.156 --> 0:20:02.036
<v Speaker 1>and how much people disagreed about what the Bible even said.

0:20:02.476 --> 0:20:05.916
<v Speaker 1>Different religions, different sects, there were so many just in Dayton.

0:20:06.676 --> 0:20:09.796
<v Speaker 1>Then finally he got to scopes his crime, which he

0:20:09.916 --> 0:20:13.476
<v Speaker 1>said was no crime at all. He taught the doctrine

0:20:13.476 --> 0:20:16.676
<v Speaker 1>of evolution, which is taught by every believed by every

0:20:16.676 --> 0:20:22.396
<v Speaker 1>scientific man on earth. You could hear over the radio

0:20:22.476 --> 0:20:24.876
<v Speaker 1>the sound of people trying to fan themselves like so

0:20:24.956 --> 0:20:28.516
<v Speaker 1>many bird wings flapping. Inside the courtroom, the temperature had

0:20:28.596 --> 0:20:32.436
<v Speaker 1>risen to one hundred degrees fahrenheit. People's pants and skirts

0:20:32.476 --> 0:20:35.836
<v Speaker 1>stuck to their seats, but they were glued there anyway.

0:20:36.396 --> 0:20:40.716
<v Speaker 1>By Darrell's speech, he was two hours into it. Your

0:20:40.756 --> 0:20:43.476
<v Speaker 1>Honor knows the fires that have been lighted in America

0:20:43.556 --> 0:20:47.476
<v Speaker 1>to kindle religious bigotry and hate. You know that there

0:20:47.556 --> 0:20:51.276
<v Speaker 1>is no suspicion which possesses the minds of men like

0:20:51.396 --> 0:20:56.596
<v Speaker 1>bigotry and ignorance and hatred. Here's the part, the big

0:20:56.636 --> 0:20:59.356
<v Speaker 1>part where Darrows is the lines that Spencer Tracy would

0:20:59.436 --> 0:21:02.756
<v Speaker 1>later re enact and inherit the wind. The movie script,

0:21:02.756 --> 0:21:06.596
<v Speaker 1>at least here is straight from the trial transcript. And okay,

0:21:07.036 --> 0:21:11.956
<v Speaker 1>it is a great speech, Your Honor. It is the

0:21:12.076 --> 0:21:16.436
<v Speaker 1>setting of man against man and creed against creed, until

0:21:16.436 --> 0:21:20.996
<v Speaker 1>with flying banners and beating drums, we are marching backward

0:21:21.036 --> 0:21:25.116
<v Speaker 1>to the glorious ages of the sixteenth century, when bigots

0:21:25.156 --> 0:21:27.796
<v Speaker 1>lighted faggots to burn the men who dared to bring

0:21:27.796 --> 0:21:31.516
<v Speaker 1>any intelligence and enlightenment and culture to the human mind.

0:21:34.516 --> 0:21:37.596
<v Speaker 1>I'm all in. I suspect you're all in. Maybe the

0:21:37.636 --> 0:21:39.716
<v Speaker 1>people listening to the radio in the big cities we're

0:21:39.716 --> 0:21:45.436
<v Speaker 1>all into. But the audience in Dayton was not caught

0:21:45.516 --> 0:21:51.636
<v Speaker 1>his adjourn until nine tomorrow morning. Darrow's speech rose like

0:21:51.676 --> 0:21:55.996
<v Speaker 1>a wind and ended like a flourish abulance. The very

0:21:56.076 --> 0:21:59.956
<v Speaker 1>judge on a bench began to look uneasy, the Morons

0:21:59.996 --> 0:22:06.076
<v Speaker 1>and the audience when it was over. Simply hisstor Mancin

0:22:06.196 --> 0:22:09.556
<v Speaker 1>was a mean bastard. He hated that crowd into to see.

0:22:09.916 --> 0:22:12.996
<v Speaker 1>He thought they were all idiots. He was just one voice.

0:22:12.996 --> 0:22:17.516
<v Speaker 1>Though that day, telegraph operators wired more than two hundred

0:22:17.516 --> 0:22:21.956
<v Speaker 1>thousand words from Dayton, setting a record. During the whole

0:22:21.956 --> 0:22:27.076
<v Speaker 1>time of Darrel's delivery, the old Mountebank Ryan sat tackle

0:22:27.156 --> 0:22:30.636
<v Speaker 1>it's a done move. There is, of course no reason

0:22:30.676 --> 0:22:33.716
<v Speaker 1>why it should have shaken him. He has hill that

0:22:33.996 --> 0:22:36.516
<v Speaker 1>is locked up in his pen, and he knows it.

0:22:38.876 --> 0:22:41.796
<v Speaker 1>If you get your history only from hl Mankin, then

0:22:41.876 --> 0:22:45.716
<v Speaker 1>Clarence Darrow was brilliant, and William Jennings Bryan was a bigot.

0:22:46.636 --> 0:22:49.756
<v Speaker 1>Mankin comes through loud and clear, but it can be

0:22:49.756 --> 0:22:53.116
<v Speaker 1>hard to hear everyone else. That's why we're here in

0:22:53.156 --> 0:22:56.636
<v Speaker 1>the last archive to turn up the volume on the

0:22:56.756 --> 0:23:09.436
<v Speaker 1>quieter voices. People have to believe something before they out it.

0:23:10.156 --> 0:23:13.076
<v Speaker 1>Believe in gods or one God, or Karma, or the

0:23:13.156 --> 0:23:17.956
<v Speaker 1>Torah or the Koran or the Bible. People believe, then

0:23:17.996 --> 0:23:21.356
<v Speaker 1>some people began to doubt belief and out are partners

0:23:21.556 --> 0:23:26.676
<v Speaker 1>engaged in an endless ancient dance. Skepticism itself was an

0:23:26.676 --> 0:23:30.996
<v Speaker 1>intellectual movement in ancient Greece. Every time a doubter is

0:23:31.036 --> 0:23:34.436
<v Speaker 1>on trial, that trial has as its precedent one that

0:23:34.476 --> 0:23:37.636
<v Speaker 1>took place more than two thousand years ago in Athens.

0:23:39.036 --> 0:23:42.556
<v Speaker 1>Socrates is a doer of evil and corruptor of the youth.

0:23:42.796 --> 0:23:45.196
<v Speaker 1>And he does not believe in the gods of the state,

0:23:45.556 --> 0:23:51.116
<v Speaker 1>and he believes in other new divinities of his own. Socrates,

0:23:51.156 --> 0:23:54.636
<v Speaker 1>a philosopher, a teacher, had stood accused of doubt because

0:23:54.636 --> 0:23:58.076
<v Speaker 1>he had asked questions about the gods. He waged his

0:23:58.116 --> 0:24:02.956
<v Speaker 1>own defense, and if convicted by the jury hundreds of Athenians,

0:24:02.996 --> 0:24:07.196
<v Speaker 1>he faced death. I should like to know in what

0:24:07.396 --> 0:24:10.356
<v Speaker 1>I am affirmed to corrupt the young. I do not

0:24:10.556 --> 0:24:13.796
<v Speaker 1>as yet understand whether you affirm that I teach others

0:24:13.796 --> 0:24:17.196
<v Speaker 1>to acknowledge some god, but they are not the same

0:24:17.316 --> 0:24:21.076
<v Speaker 1>gods which the city recognizes. Or do you mean to

0:24:21.116 --> 0:24:23.996
<v Speaker 1>say that I am a teacher of atheism? I mean

0:24:24.076 --> 0:24:28.516
<v Speaker 1>that you are a complete atheist. Socrates argued that the

0:24:28.556 --> 0:24:33.556
<v Speaker 1>prosecutor made a common error. He'd mistaken belief for knowledge.

0:24:33.996 --> 0:24:36.996
<v Speaker 1>To believe is to know little. To doubt, though, is

0:24:37.036 --> 0:24:39.836
<v Speaker 1>to know even less, except to have one very important

0:24:39.836 --> 0:24:43.956
<v Speaker 1>bit of knowledge, knowledge that you don't know much. By

0:24:43.996 --> 0:24:47.436
<v Speaker 1>way of illustration, Socrates told the court the story about

0:24:47.436 --> 0:24:51.956
<v Speaker 1>meeting a man with a reputation for wisdom. When I

0:24:51.996 --> 0:24:54.516
<v Speaker 1>began to talk with him, I could not help thinking

0:24:54.596 --> 0:24:57.236
<v Speaker 1>that he was not really wise, although he was thought

0:24:57.276 --> 0:25:02.076
<v Speaker 1>wise by many, and wiser still by himself. So I

0:25:02.156 --> 0:25:05.956
<v Speaker 1>left them, saying to myself as I went away, well,

0:25:07.036 --> 0:25:10.076
<v Speaker 1>although I do not suppose that either of knows anything

0:25:10.076 --> 0:25:13.596
<v Speaker 1>really beautiful or good, I am better off than he,

0:25:14.716 --> 0:25:18.396
<v Speaker 1>for he knows nothing, and thinks that he knows. I

0:25:18.556 --> 0:25:25.116
<v Speaker 1>neither know nor think that I know. This, Socrates insisted,

0:25:25.436 --> 0:25:27.956
<v Speaker 1>was what the charges against him really came down to.

0:25:28.636 --> 0:25:30.836
<v Speaker 1>It's not that he didn't believe in the divinity of

0:25:30.876 --> 0:25:34.036
<v Speaker 1>the sun or the moon. It's that he had demonstrated

0:25:34.076 --> 0:25:37.276
<v Speaker 1>that people who are believed to be wise were ignorant,

0:25:37.556 --> 0:25:41.236
<v Speaker 1>and they hated him for it. The jury found Socrates

0:25:41.316 --> 0:25:45.236
<v Speaker 1>guilty of impiety and corrupting the young, and condemned him

0:25:45.396 --> 0:25:49.916
<v Speaker 1>to death. In response, he imagined an afterlife in which

0:25:49.956 --> 0:25:54.476
<v Speaker 1>he could further his inquiries by asking questions of the dead.

0:25:55.036 --> 0:25:58.196
<v Speaker 1>I shall be able to continue my search into true

0:25:58.236 --> 0:26:01.316
<v Speaker 1>and false knowledge. For in that world they do not

0:26:01.436 --> 0:26:07.276
<v Speaker 1>put a man to death for this. To doubt, to

0:26:07.356 --> 0:26:10.876
<v Speaker 1>really doubt, is to admit what you don't know. In

0:26:10.916 --> 0:26:13.636
<v Speaker 1>the case of Socrates, it's to admit it so holy

0:26:13.676 --> 0:26:16.476
<v Speaker 1>and so honestly that you're willing to die for it.

0:26:18.476 --> 0:26:22.916
<v Speaker 1>Centuries later, in progressive era America, Socrates had become something

0:26:22.956 --> 0:26:26.276
<v Speaker 1>of a cult hero, a symbol of the defensive free inquiry.

0:26:26.996 --> 0:26:29.956
<v Speaker 1>Even Time magazine compared the Scopes trial to the trial

0:26:29.956 --> 0:26:34.076
<v Speaker 1>of Socrates. But in Dayton, Tennessee in nineteen twenty five,

0:26:34.596 --> 0:26:37.556
<v Speaker 1>Clarence Darrow didn't say things like I neither know nor

0:26:37.636 --> 0:26:40.636
<v Speaker 1>think that I know. He knew what he knew, and

0:26:40.796 --> 0:26:43.556
<v Speaker 1>he sought to defend his client the ordinary way by

0:26:43.596 --> 0:26:46.796
<v Speaker 1>casting doubt about the case made by the prosecution, led

0:26:46.796 --> 0:26:51.396
<v Speaker 1>by William Jennings. Bryan Darrow often did this by mocking Brian,

0:26:51.916 --> 0:26:55.196
<v Speaker 1>So did HL Lincoln, who called Brian an old buzzard.

0:26:56.436 --> 0:26:58.676
<v Speaker 1>It is a tragedy indeed, to begin life as a

0:26:58.716 --> 0:27:03.076
<v Speaker 1>hero and ended as before well, that no one laughing

0:27:03.116 --> 0:27:06.556
<v Speaker 1>at him underestimate the magic clip eyes in his black

0:27:06.716 --> 0:27:11.676
<v Speaker 1>malignant eye is fraid stell eloquent woice. He can shake

0:27:11.756 --> 0:27:14.316
<v Speaker 1>him and find him his pardon, Ramises has now the

0:27:14.396 --> 0:27:17.036
<v Speaker 1>round of on us can shaken and fine mouth, and

0:27:17.236 --> 0:27:22.996
<v Speaker 1>as desperate lager toward of the charge. On Thursday, the

0:27:23.116 --> 0:27:25.556
<v Speaker 1>fifth day of the trial, Brian spoke at length for

0:27:25.676 --> 0:27:28.356
<v Speaker 1>the first time, in order to object to the defense's

0:27:28.396 --> 0:27:32.356
<v Speaker 1>motion to bring in expert witnesses, scientists who could argue

0:27:32.396 --> 0:27:37.076
<v Speaker 1>for the scientific consensus about the theory of evolution. It is,

0:27:37.516 --> 0:27:40.436
<v Speaker 1>I think apparent to all that we have now reached

0:27:40.596 --> 0:27:44.476
<v Speaker 1>the heart of this case. To permit an expert to

0:27:44.596 --> 0:27:48.716
<v Speaker 1>testify upon this issue would be to substitute trial by

0:27:48.956 --> 0:27:52.956
<v Speaker 1>experts for trial by jury, and to announce to the

0:27:53.076 --> 0:27:57.356
<v Speaker 1>world your honor's belief that this jury is too stupid

0:27:57.476 --> 0:28:02.796
<v Speaker 1>to determine a simple question of fact. There is not

0:28:02.996 --> 0:28:06.756
<v Speaker 1>a scientist in all the world who can trace one

0:28:07.076 --> 0:28:11.636
<v Speaker 1>single species to any other, and yet they call us

0:28:12.076 --> 0:28:17.356
<v Speaker 1>ignoramuses and bigots because we do not throw away our Bible.

0:28:17.956 --> 0:28:21.076
<v Speaker 1>The one beauty about the Word of God is it

0:28:21.276 --> 0:28:26.716
<v Speaker 1>does not take an expert to understand it. Brian pointed

0:28:26.716 --> 0:28:29.516
<v Speaker 1>out that the people of Tennessee had elected their legislature

0:28:29.756 --> 0:28:32.796
<v Speaker 1>to enact their will. The people, he said, get to

0:28:32.876 --> 0:28:38.196
<v Speaker 1>decide what's taught in schools, not experts. An expert cannot

0:28:38.276 --> 0:28:40.876
<v Speaker 1>be permitted to come in here and try to defeat

0:28:40.956 --> 0:28:44.076
<v Speaker 1>the enforcement of a law by testifying that it is

0:28:44.156 --> 0:28:47.436
<v Speaker 1>a bad law. The place to prove that or teach

0:28:47.596 --> 0:28:51.876
<v Speaker 1>that was to the legislature. On Friday, one week into

0:28:51.916 --> 0:28:57.036
<v Speaker 1>the trial, the judge sustained Brian's objections. The evidence of

0:28:57.236 --> 0:29:00.636
<v Speaker 1>experts would shed no light on the issues. Therefore, the

0:29:00.756 --> 0:29:03.916
<v Speaker 1>court is content to sustain the motion to exclude the

0:29:03.996 --> 0:29:08.076
<v Speaker 1>expert testimony. I do not understand why every suggestion of

0:29:08.116 --> 0:29:10.876
<v Speaker 1>the prosecution to meet with an endless waste of time

0:29:11.396 --> 0:29:14.476
<v Speaker 1>and a bare suggestion of anything that is perfectly competent

0:29:14.596 --> 0:29:17.476
<v Speaker 1>on our part should be immediately overrule. I hope you

0:29:17.596 --> 0:29:20.996
<v Speaker 1>do not mean to reflect upon the cult. Well, your

0:29:21.076 --> 0:29:23.076
<v Speaker 1>honor has the right to hope, I have the right

0:29:23.156 --> 0:29:30.756
<v Speaker 1>to do something else. Perhaps the judge would sit Daryl

0:29:30.836 --> 0:29:35.276
<v Speaker 1>for contempt. Darrel would apologize. Meanwhile, the two prize fighters

0:29:35.436 --> 0:29:39.196
<v Speaker 1>went back to their corners. This is how a show

0:29:39.276 --> 0:29:42.916
<v Speaker 1>trial works. Trials are imperfect means of reaching the truth.

0:29:43.316 --> 0:29:46.036
<v Speaker 1>But this show trial was also a culture war, and

0:29:46.196 --> 0:29:49.796
<v Speaker 1>a culture war really never arrives at the truth because

0:29:49.836 --> 0:29:52.716
<v Speaker 1>its combatants are only interested in the glory of the skirmish.

0:29:53.676 --> 0:29:55.796
<v Speaker 1>They like to hear the sound of their own voices

0:29:55.836 --> 0:29:58.956
<v Speaker 1>on the radio. Every move, every maneuver in a culture

0:29:58.956 --> 0:30:04.236
<v Speaker 1>war makes things worse. The next bout was slated to

0:30:04.316 --> 0:30:08.036
<v Speaker 1>begin on Monday morning. On Saturday, Darrow, deprived of his

0:30:08.156 --> 0:30:11.596
<v Speaker 1>team of experts scientists, told a friend that he decided

0:30:11.676 --> 0:30:15.996
<v Speaker 1>he needed only one witness to prove his case. I'm

0:30:16.036 --> 0:30:18.156
<v Speaker 1>going to put a Bible expert on the stand about

0:30:18.236 --> 0:30:21.636
<v Speaker 1>day after tomorrow, greatest in the world. He thinks a

0:30:21.876 --> 0:30:25.676
<v Speaker 1>master stroke. Never mind about the master stuff, and don't

0:30:25.716 --> 0:30:30.196
<v Speaker 1>talk so loud. Too many reporters around here. If Daryl

0:30:30.196 --> 0:30:33.116
<v Speaker 1>couldn't bring in scientists to prove the truth of doubt,

0:30:33.596 --> 0:30:36.196
<v Speaker 1>he could bring in a believer to prove the error

0:30:36.276 --> 0:30:40.716
<v Speaker 1>of faith, the defense called to the stand. It's surprise,

0:30:40.876 --> 0:31:01.116
<v Speaker 1>witness William Jennings Bryan, the old buzzard himself. That's possidence.

0:31:02.676 --> 0:31:04.876
<v Speaker 1>On Monday morning, the beginning of the second week of

0:31:04.916 --> 0:31:08.116
<v Speaker 1>the Scopes trial, the courthouse was so crowded it was

0:31:08.236 --> 0:31:11.436
<v Speaker 1>feared the floor might collapse, so the judge moved the

0:31:11.516 --> 0:31:16.516
<v Speaker 1>trial outdoors to the lawn under a giant tent, and

0:31:16.676 --> 0:31:19.836
<v Speaker 1>then Darrow announced that he planned to call Brian to

0:31:19.916 --> 0:31:24.396
<v Speaker 1>the stand as a witness for the defense. Has word spread,

0:31:24.596 --> 0:31:28.356
<v Speaker 1>the crowd grew from five hundred to more than three thousand.

0:31:32.276 --> 0:31:35.036
<v Speaker 1>Where do you want me to sit, mister Brian? You

0:31:35.116 --> 0:31:38.476
<v Speaker 1>are not objecting to going on the stand, not at all.

0:31:38.996 --> 0:31:41.756
<v Speaker 1>Do you want, mister Brian swan? No? I can make

0:31:41.796 --> 0:31:45.596
<v Speaker 1>an affirmation, I can say, so help me God, I

0:31:45.756 --> 0:31:49.476
<v Speaker 1>will tell the truth. No, I take it. You will

0:31:49.596 --> 0:31:54.436
<v Speaker 1>tell the truth, mister Brian. You have given considerable study

0:31:54.556 --> 0:31:57.996
<v Speaker 1>to the Bible, haven't you, mister Brian, Yes, sir, I

0:31:58.156 --> 0:32:01.316
<v Speaker 1>have tried to. I have studied the Bible for about

0:32:01.436 --> 0:32:04.556
<v Speaker 1>fifty years. Do you claim that everything in the Bible

0:32:04.636 --> 0:32:09.476
<v Speaker 1>should be literally interpreted? I believe everything in the Bible

0:32:09.796 --> 0:32:13.716
<v Speaker 1>should be accepted as it is given there. Some of

0:32:13.836 --> 0:32:18.116
<v Speaker 1>the Bible is given illustratively. For instance, ye are the

0:32:18.236 --> 0:32:21.836
<v Speaker 1>salt of the earth. I would not insist that a

0:32:21.916 --> 0:32:25.156
<v Speaker 1>man was actually salt, or that he had flesh of salt,

0:32:25.516 --> 0:32:27.916
<v Speaker 1>but it is used in the sense of salt as

0:32:27.956 --> 0:32:33.796
<v Speaker 1>saying God's people. Darrow asked Brian whether the whale really

0:32:33.876 --> 0:32:37.676
<v Speaker 1>swallowed Jonah that sort of thing he asked him when

0:32:37.716 --> 0:32:40.676
<v Speaker 1>the flood happened, and whether it really wiped out every

0:32:40.756 --> 0:32:43.316
<v Speaker 1>living thing except for Noah and his wife and the

0:32:43.436 --> 0:32:46.916
<v Speaker 1>animals on his arc. Mainly, Brian said he didn't know

0:32:46.996 --> 0:32:49.356
<v Speaker 1>anything but what was in the Bible, and he wasn't

0:32:49.396 --> 0:32:53.756
<v Speaker 1>curious about anything else either. Mister Bryan's complete lack of

0:32:53.916 --> 0:32:57.196
<v Speaker 1>interest in many of the things closely connected with such

0:32:57.276 --> 0:33:01.396
<v Speaker 1>religious questions as he had been supporting for many years,

0:33:01.556 --> 0:33:05.956
<v Speaker 1>was strikingly shown again and again by mister Darrow. Okay,

0:33:06.036 --> 0:33:09.396
<v Speaker 1>so Brian didn't have a lot of intellectual curiosity, but

0:33:09.596 --> 0:33:12.236
<v Speaker 1>mocking him the way a lot of newspaper reporters did

0:33:12.436 --> 0:33:16.756
<v Speaker 1>the way Darrow did was also wildly unfair. It misses

0:33:16.876 --> 0:33:21.436
<v Speaker 1>most of what's worth knowing here. Long before William Jennings.

0:33:21.516 --> 0:33:25.316
<v Speaker 1>Bryan became famous as a fundamentalist long before the Scopes trial.

0:33:25.756 --> 0:33:29.196
<v Speaker 1>He'd been a reformer, a defender of the poor. Even

0:33:29.316 --> 0:33:32.516
<v Speaker 1>Darrow had supported him. Back then, Brian had nearly been

0:33:32.556 --> 0:33:37.556
<v Speaker 1>elected president. He'd run three times. Also, he didn't hate science.

0:33:38.036 --> 0:33:42.196
<v Speaker 1>He hated Darwinism, but he reserved a special censure for

0:33:42.276 --> 0:33:46.636
<v Speaker 1>a particular kind of Darwinism, Social Darwinism, the idea that

0:33:46.756 --> 0:33:50.796
<v Speaker 1>among humans it's right that only the fit survived. In

0:33:50.916 --> 0:33:54.516
<v Speaker 1>a speech he gave countless times, Brian explained his position

0:33:54.596 --> 0:34:00.276
<v Speaker 1>on evolution. I object to Darwinian theory because I fear

0:34:00.396 --> 0:34:04.476
<v Speaker 1>we shall lose the consciousness of God's presence in our

0:34:04.596 --> 0:34:08.316
<v Speaker 1>daily life if we must accept the theory that through

0:34:08.436 --> 0:34:13.276
<v Speaker 1>all the ages, no spiritual force has touched the life

0:34:13.436 --> 0:34:17.716
<v Speaker 1>of a man and shaped the destiny of nations. But

0:34:17.876 --> 0:34:23.356
<v Speaker 1>there is another objection. The Darwinian theory represents man as

0:34:23.516 --> 0:34:27.316
<v Speaker 1>reaching his present perfection by the operation of the law

0:34:27.516 --> 0:34:31.796
<v Speaker 1>of hate, the merciless law by which the strong crowd

0:34:31.876 --> 0:34:36.396
<v Speaker 1>out and kill off the weak. In other words, social

0:34:36.516 --> 0:34:40.196
<v Speaker 1>Darwinism implied that the poor were unfit and that they

0:34:40.276 --> 0:34:43.676
<v Speaker 1>deserved to be poor. In a speech called the menace

0:34:43.716 --> 0:34:46.516
<v Speaker 1>of Darwinism. Brian laid out his support for a raft

0:34:46.556 --> 0:34:49.196
<v Speaker 1>of progressive reforms that aim to check the very idea

0:34:49.636 --> 0:34:53.996
<v Speaker 1>that only the fittest should survive. Pure food laws have

0:34:54.196 --> 0:34:59.436
<v Speaker 1>become necessary to keep manufacturers from poisoning their customers. Child

0:34:59.596 --> 0:35:03.716
<v Speaker 1>labor laws have become necessary to keep employers from dwarfing

0:35:03.796 --> 0:35:09.396
<v Speaker 1>the bodies, minds, and souls of children. That by ology

0:35:09.436 --> 0:35:12.836
<v Speaker 1>textbook that Scopes used in his classroom, its discussion of

0:35:12.916 --> 0:35:17.356
<v Speaker 1>evolution also happened to endorse the forced sterilization of people

0:35:17.436 --> 0:35:21.036
<v Speaker 1>like epileptics, the mentally ill, and those who were called

0:35:21.476 --> 0:35:25.156
<v Speaker 1>feeble minded. If such people were lower animals, we would

0:35:25.196 --> 0:35:28.796
<v Speaker 1>probably kill them off to prevent them from spreading. Humanity

0:35:28.836 --> 0:35:31.316
<v Speaker 1>will not allow this. But we do have the remedy

0:35:31.396 --> 0:35:35.156
<v Speaker 1>of separating the sexes in asylums or other places, and

0:35:35.316 --> 0:35:38.676
<v Speaker 1>in various ways preventing inner marriage and the possibility of

0:35:38.796 --> 0:35:45.036
<v Speaker 1>perpetuating such a low and degenerate race. That's textbook social

0:35:45.116 --> 0:35:49.756
<v Speaker 1>Darwinism eugenics. In nineteen twenty one, when Kentucky's Baptist Board

0:35:49.796 --> 0:35:51.916
<v Speaker 1>of Missions called for a law to ban the teaching

0:35:51.956 --> 0:35:56.476
<v Speaker 1>of evolution, Brian decided to wage a national crusade he

0:35:56.636 --> 0:36:01.076
<v Speaker 1>saw in secular modernity the end of Christian sympathy, compassion,

0:36:01.436 --> 0:36:07.956
<v Speaker 1>and charity. Four years later, in nineteen twenty five, Brian's

0:36:07.996 --> 0:36:11.196
<v Speaker 1>crusade brought in to the Scoop's trial, where he squared

0:36:11.236 --> 0:36:16.396
<v Speaker 1>off against Clarence Darrow. Mister Brian, because you tell me

0:36:16.556 --> 0:36:21.396
<v Speaker 1>how old the earth is, no, sir, I couldn't. The

0:36:21.516 --> 0:36:24.596
<v Speaker 1>Tennessee Attorney General leapt from his chair and interrupted. He

0:36:24.796 --> 0:36:27.636
<v Speaker 1>begged for this to stop. What is the purpose of

0:36:27.716 --> 0:36:30.356
<v Speaker 1>all of this? But Brian was delighted to have the

0:36:30.476 --> 0:36:32.756
<v Speaker 1>chance to answer for both the court and the jury

0:36:33.236 --> 0:36:36.676
<v Speaker 1>and the listeners across the country tuned into their radios.

0:36:38.316 --> 0:36:42.716
<v Speaker 1>The purpose is to cast ridicule on everybody who believes

0:36:42.836 --> 0:36:46.356
<v Speaker 1>in the Bible. And I am perfectly willing that the

0:36:46.476 --> 0:36:50.276
<v Speaker 1>world shall know that these gentlemen have no other purpose

0:36:50.556 --> 0:36:54.116
<v Speaker 1>than ridiculing every Christian who believes in the Bible. We

0:36:54.276 --> 0:36:57.596
<v Speaker 1>have the purpose of preventing bigots and ignoramus is from

0:36:57.676 --> 0:37:00.876
<v Speaker 1>controlling the education of the United States. And you know it.

0:37:01.116 --> 0:37:04.396
<v Speaker 1>I am simply trying to protect the Word of God

0:37:05.076 --> 0:37:09.676
<v Speaker 1>against the greatest atheist or agnostic in the United States.

0:37:12.116 --> 0:37:14.556
<v Speaker 1>I want the papers to know that I am not

0:37:14.716 --> 0:37:17.156
<v Speaker 1>afraid to get on the stand in front of him

0:37:17.236 --> 0:37:20.036
<v Speaker 1>and let him do his worst. I want the world

0:37:20.236 --> 0:37:25.956
<v Speaker 1>to know the judge let it go on. The audience

0:37:26.036 --> 0:37:29.596
<v Speaker 1>sweated and swatted it flies, The sun bore down, the

0:37:29.716 --> 0:37:35.276
<v Speaker 1>telegraph machines clattered. Daryl kept questioning Brian, how long had

0:37:35.276 --> 0:37:37.516
<v Speaker 1>it taken God to create the earth and everything in it?

0:37:38.156 --> 0:37:41.796
<v Speaker 1>Seven days? Have you any idea of the length of

0:37:41.876 --> 0:37:45.876
<v Speaker 1>these periods? No, I don't. Do you think the sun

0:37:46.116 --> 0:37:49.596
<v Speaker 1>was made on the fourth day? Yes? And they had

0:37:49.636 --> 0:37:53.276
<v Speaker 1>an evening and morning without the sun. I am simply

0:37:53.436 --> 0:37:57.076
<v Speaker 1>saying it is a period. They had an evening in

0:37:57.236 --> 0:38:00.516
<v Speaker 1>mourning for four periods without the sun. Do you think

0:38:00.756 --> 0:38:04.636
<v Speaker 1>I believe in creation as they're told? And if I'm

0:38:04.716 --> 0:38:08.716
<v Speaker 1>not able to explain it, I will accept it. Was

0:38:08.796 --> 0:38:12.476
<v Speaker 1>every thing in the Bible true? Or was it worth doubting?

0:38:13.476 --> 0:38:18.356
<v Speaker 1>Or had Darrow gone far past doubting the Bible and

0:38:18.476 --> 0:38:23.316
<v Speaker 1>then to mocking people who believe it? The only purpose

0:38:23.716 --> 0:38:29.196
<v Speaker 1>mister Darrow has is to slur the Bible. I object

0:38:29.276 --> 0:38:32.956
<v Speaker 1>to your statement. I am examining your fool ideas that

0:38:33.156 --> 0:38:40.076
<v Speaker 1>no intelligent Christian on earth believes fool ideas like if

0:38:40.116 --> 0:38:42.196
<v Speaker 1>in the beginning there was only Adam and Eve and

0:38:42.276 --> 0:38:45.516
<v Speaker 1>they had two sons, where did Kane find a mate?

0:38:46.156 --> 0:38:49.156
<v Speaker 1>Did you ever discover where Kane got his wife? No, sir,

0:38:49.556 --> 0:38:52.356
<v Speaker 1>I leave the agnostics to hunt for her. There were

0:38:52.436 --> 0:38:55.516
<v Speaker 1>no others recorded, but Kane got a wife. That is

0:38:55.636 --> 0:38:59.836
<v Speaker 1>what the Bible says. The judge asked the jury to

0:38:59.996 --> 0:39:04.396
<v Speaker 1>ignore all of Brian's testimony. Darrow declined to make a

0:39:04.436 --> 0:39:07.796
<v Speaker 1>closing argument. What else was there to say? That meant

0:39:07.836 --> 0:39:11.076
<v Speaker 1>that Brian couldn't make one either. The jury then took

0:39:11.276 --> 0:39:14.956
<v Speaker 1>nine minutes to deliberate. He found Scopes guilty of a

0:39:15.036 --> 0:39:18.836
<v Speaker 1>misdemeanor under state law. The judge find him one hundred dollars.

0:39:20.556 --> 0:39:23.796
<v Speaker 1>Narah had lost his case. It was lost long before

0:39:23.836 --> 0:39:26.676
<v Speaker 1>he came to date. But it seemed to me that

0:39:26.756 --> 0:39:29.876
<v Speaker 1>he has never last performed a great public service by

0:39:29.956 --> 0:39:32.436
<v Speaker 1>finding it to a finish and in a perfectly serious way,

0:39:33.756 --> 0:39:36.876
<v Speaker 1>it served notice on the country and at neanderthall Man

0:39:37.676 --> 0:39:41.156
<v Speaker 1>is organizing in these far alarmed back quarters of the land,

0:39:41.996 --> 0:39:45.676
<v Speaker 1>led by a fanatic, a rate of sense and avoid

0:39:45.716 --> 0:39:52.276
<v Speaker 1>of conscience. It had been and was always meant to

0:39:52.356 --> 0:39:56.356
<v Speaker 1>be a show trial. Even though Daryl lost. The trial

0:39:56.476 --> 0:39:59.876
<v Speaker 1>did what the aco you wanted. It got progressives worried

0:39:59.876 --> 0:40:04.756
<v Speaker 1>about fundamentalists, But what had the trial actually shown? That

0:40:04.876 --> 0:40:09.036
<v Speaker 1>a gulf was growing between believers and skeptics. That gulf

0:40:09.156 --> 0:40:13.156
<v Speaker 1>has grown wider since contempt, though, is not progress or

0:40:13.276 --> 0:40:16.796
<v Speaker 1>enlightenment or a march towards some glorious, tolerant new world.

0:40:17.716 --> 0:40:21.316
<v Speaker 1>It's just a dumb ass culture war. You may find

0:40:21.436 --> 0:40:25.796
<v Speaker 1>on you be lad. It will only bring you bread

0:40:26.636 --> 0:40:32.636
<v Speaker 1>or a house that build on sandy your nefa. And

0:40:33.076 --> 0:40:37.956
<v Speaker 1>wherever you may turn there the life on you will

0:40:38.156 --> 0:40:43.076
<v Speaker 1>learn that the old read it done bed after all.

0:40:53.796 --> 0:40:57.276
<v Speaker 1>Five days after the close of the Scoop's trial, William

0:40:57.356 --> 0:41:00.196
<v Speaker 1>Jennings Bryan died in his sleep. It was as if

0:41:00.476 --> 0:41:03.596
<v Speaker 1>fending off Clarence Darrow had sapped the very life out

0:41:03.636 --> 0:41:06.916
<v Speaker 1>of him. All around the country people tried to make

0:41:06.996 --> 0:41:11.036
<v Speaker 1>sense of the Trial of the century. One journalist, Walter

0:41:11.236 --> 0:41:14.276
<v Speaker 1>Lippmann decided the best way to reckon with the implications

0:41:14.316 --> 0:41:18.236
<v Speaker 1>of the trial was to imagine Brian in the afterlife.

0:41:25.036 --> 0:41:29.716
<v Speaker 1>Lippman pictured Brian meeting up there with Socrates and Thomas Jefferson.

0:41:30.316 --> 0:41:34.916
<v Speaker 1>Crazy mashup right, but so cool, also very last archive.

0:41:35.916 --> 0:41:39.196
<v Speaker 1>And remember Socrates always said, then in the afterlife he'd

0:41:39.236 --> 0:41:42.036
<v Speaker 1>be very excited to continue his inquiry into the nature

0:41:42.076 --> 0:41:45.436
<v Speaker 1>of belief. Here's how Lippman thought their conversation might go.

0:41:47.196 --> 0:41:52.036
<v Speaker 1>Socrates speaks first. I shall ask you a few questions.

0:41:53.036 --> 0:41:57.196
<v Speaker 1>Mister Jefferson can answer them all where you're not. Mister

0:41:57.356 --> 0:42:01.276
<v Speaker 1>Jefferson accused of being an enemy of religion. That is

0:42:01.396 --> 0:42:04.916
<v Speaker 1>a foolish question. You may not know it, mister Socrates,

0:42:05.036 --> 0:42:08.716
<v Speaker 1>but he was twice president of the United States. I

0:42:08.876 --> 0:42:12.436
<v Speaker 1>was denounced as an atheist by many good people. Were

0:42:12.556 --> 0:42:16.276
<v Speaker 1>you an atheist? No? But I disestablished the church in

0:42:16.396 --> 0:42:22.796
<v Speaker 1>Virginia on what theory? Socrates was asking Jefferson about Virginia's

0:42:22.796 --> 0:42:26.236
<v Speaker 1>Statute for Religious Freedom, which Jefferson had written and which

0:42:26.236 --> 0:42:29.596
<v Speaker 1>had found its way into the Tennessee Constitution. Too. Let

0:42:29.756 --> 0:42:34.036
<v Speaker 1>us be frank, did you not overthrow a state religion

0:42:34.156 --> 0:42:38.476
<v Speaker 1>based on revelation and established in its place the religion

0:42:38.556 --> 0:42:45.796
<v Speaker 1>of rationalism. It's getting very warm in here, question relentlessly

0:42:45.836 --> 0:42:49.596
<v Speaker 1>by Socrates. This is what's called the Socratic method. Who's

0:42:49.636 --> 0:42:52.476
<v Speaker 1>getting pretty hot up there for Jefferson too. I mean,

0:42:52.636 --> 0:42:55.436
<v Speaker 1>within the context of this truly weird but also great

0:42:55.516 --> 0:42:58.996
<v Speaker 1>imaginary scene said in the afterlife. Because here's the problem

0:42:59.076 --> 0:43:04.196
<v Speaker 1>with doubt. It's not the absence of belief. Skepticism is

0:43:04.236 --> 0:43:08.236
<v Speaker 1>a belief in inquiry, and belief in inquiry is foundational

0:43:08.396 --> 0:43:11.916
<v Speaker 1>to the United States. That's how a democracy works. But

0:43:12.036 --> 0:43:15.036
<v Speaker 1>Socrates kept on pressing Jefferson about the limits of his

0:43:15.196 --> 0:43:19.036
<v Speaker 1>tolerance for any belief other than the belief in reason.

0:43:20.036 --> 0:43:26.196
<v Speaker 1>Couldn't skepticism become its own religion. Jefferson had established a

0:43:26.236 --> 0:43:29.716
<v Speaker 1>public school and a university to teach knowledge as acquired

0:43:29.756 --> 0:43:32.556
<v Speaker 1>by the use of reason, a rejection of knowledge as

0:43:32.636 --> 0:43:38.116
<v Speaker 1>revealed by God. But Socrates kept asking questions. And then

0:43:38.196 --> 0:43:41.876
<v Speaker 1>your taxpayers believed that the best knowledge could be acquired

0:43:41.956 --> 0:43:46.396
<v Speaker 1>by human reason, Some believed it, some preferred revelation, and

0:43:46.556 --> 0:43:50.756
<v Speaker 1>which prevail those who believed in the human reason? Were

0:43:50.836 --> 0:43:53.996
<v Speaker 1>they the majority of the citizens, they must have been.

0:43:54.396 --> 0:43:59.356
<v Speaker 1>The legislature accepted my plans. You believe, mister Jefferson, that

0:43:59.476 --> 0:44:03.716
<v Speaker 1>the majority should rule, yes, providing it does not infringe

0:44:03.836 --> 0:44:07.556
<v Speaker 1>the natural rights of man. If you believe in majority rule,

0:44:07.756 --> 0:44:10.036
<v Speaker 1>a system of government where the people get to decide

0:44:10.076 --> 0:44:14.396
<v Speaker 1>what's true, what happens when people are just wrong, then

0:44:14.516 --> 0:44:17.756
<v Speaker 1>Socrates turned to a very sweaty William Jennings. Bryan, you

0:44:17.916 --> 0:44:20.396
<v Speaker 1>must have seen where all this was going, towards a

0:44:20.476 --> 0:44:27.116
<v Speaker 1>seemingly unresolvable conflict between fundamental American principles, majority rule and

0:44:27.236 --> 0:44:29.996
<v Speaker 1>the freedom of thought. Did you say you believe in

0:44:30.076 --> 0:44:34.596
<v Speaker 1>the separation of church and state? I did. It is

0:44:34.716 --> 0:44:38.236
<v Speaker 1>a fundamental principle. If the right of the majority to

0:44:38.436 --> 0:44:43.516
<v Speaker 1>rule a fundamental principle, it is. Is freedom of thought

0:44:43.636 --> 0:44:50.116
<v Speaker 1>a fundamental principle? Jefferson? It is, well, how would your

0:44:50.236 --> 0:44:55.836
<v Speaker 1>gentlemen compose your fundamental principles if a majority, exercising its

0:44:55.916 --> 0:45:00.316
<v Speaker 1>fundamental right to rule, ordain that only Buddhism should be

0:45:00.396 --> 0:45:05.156
<v Speaker 1>taught in the public schools, I'd move to a Christian country.

0:45:05.756 --> 0:45:10.396
<v Speaker 1>I'd exercise the sacred right of revolution. Do you do, Socrates?

0:45:12.196 --> 0:45:20.636
<v Speaker 1>I'd reexamine my fundamental principles. And that's what will be

0:45:20.756 --> 0:45:24.356
<v Speaker 1>up to two in this season of Doubt, re examining

0:45:24.396 --> 0:45:31.476
<v Speaker 1>our fundamental principles episode after episode, from hypnosis to propaganda

0:45:31.716 --> 0:45:35.276
<v Speaker 1>to conspiracy theories, Q and on, your decade will come

0:45:35.316 --> 0:45:39.796
<v Speaker 1>to as we crawl into the deeper, darker recesses of

0:45:39.916 --> 0:45:45.836
<v Speaker 1>the Last Archive. The Last Archive is written and hosted

0:45:45.876 --> 0:45:49.756
<v Speaker 1>by me Jillapour. It's produced by Sophie Crane, mckibbon and

0:45:49.916 --> 0:45:53.076
<v Speaker 1>Ben nat of Haafrey. Our editor is Julia Barton and

0:45:53.196 --> 0:45:57.596
<v Speaker 1>our executive producer is Mioobell. Martin Gonzalez is our engineer.

0:45:58.196 --> 0:46:01.436
<v Speaker 1>Fact checking by Emy Gains, Original music by Matthis Bossi

0:46:01.516 --> 0:46:05.596
<v Speaker 1>and John Evans Stillwagen, Symfinet. Our research assistants are Olivia

0:46:05.636 --> 0:46:09.076
<v Speaker 1>Oldham and all of our riskin cuts our full proof player.

0:46:09.116 --> 0:46:13.396
<v Speaker 1>There's a Yoshia Mau, Raymond Blankenhorne, Matthias Bosse, Dan Epstein,

0:46:13.676 --> 0:46:18.036
<v Speaker 1>Ethan Herschenfeld, Becca A. Lewis, Andrew Parella, Robert Roccatta and

0:46:18.196 --> 0:46:21.996
<v Speaker 1>Nick Saxton. The Last Archive is a production of Pushkin Industries.

0:46:22.156 --> 0:46:25.996
<v Speaker 1>At Pushkin. Thanks to Jacob Weisberg, Heather Fain, John Schnarz,

0:46:26.236 --> 0:46:30.196
<v Speaker 1>Carl Migliori, Christina Sullivan, Eric Sandler, Emily Rostick, Maggie Taylor,

0:46:30.476 --> 0:46:34.036
<v Speaker 1>Maya Kanig and Daniella Lacan. Special thanks to Simon Leak

0:46:34.076 --> 0:46:36.796
<v Speaker 1>and Oliver Leek. Thanks also to Edward J. Larson for

0:46:36.916 --> 0:46:39.916
<v Speaker 1>his incredible book Summer for the Gods and for answering

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<v Speaker 1>questions about the trial for this episode. Many of Our

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<v Speaker 1>sound effects are from Harry Jenette Junior and the Star

0:46:44.796 --> 0:46:48.276
<v Speaker 1>Janette Foundation. If you like the show, please remember to rate, share,

0:46:48.356 --> 0:46:51.916
<v Speaker 1>and review. To find more Pushkin podcasts, listen on the

0:46:51.996 --> 0:46:56.036
<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts.

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<v Speaker 1>I'm Jill Lapour.