WEBVTT - Blown Away!

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<v Speaker 1>Hey, did you hear the news. Elevation Nights Spring twenty

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<v Speaker 1>twenty two tour April twenty sixth through May fifth. Oh

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<v Speaker 1>you gotta come. I mean, you really gotta come. I'm

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<v Speaker 1>going to be preaching, Holly's going to be sharing elevation worship.

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<v Speaker 1>Your favorite songs, old songs, new songs, kind of old

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<v Speaker 1>new ish songs. I want to see you if you

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<v Speaker 1>are anywhere near these cities, I want to see you.

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<v Speaker 1>No excuses, no delay. Get your ticket right now. Let

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<v Speaker 1>me know in the comments what night I'm going to

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<v Speaker 1>see you, and what's your name? So I can try

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<v Speaker 1>to shout you out, but I'll probably forget. But this

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<v Speaker 1>is going to be amazing, the best night of our year.

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<v Speaker 1>Go to Elevation Nights dot com right now, get your ticket,

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<v Speaker 1>leave a comment. Let's go to the Word of God.

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<v Speaker 1>I'm excited. I'm excited. Tell somebody it's not a sin

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<v Speaker 1>to have a good time in church. You don't have

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<v Speaker 1>to just endure it. God gave it to us to

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<v Speaker 1>enjoy it, and I intend to do that. I intend

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<v Speaker 1>to do it, and I'm gonna have a good time.

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<v Speaker 1>If I got to do it every seven days, I'm

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<v Speaker 1>gonna have a good time. And the truth of the

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<v Speaker 1>matter is, I believe you are too. I believe I

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<v Speaker 1>don't know what you're expecting today. I think God is

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<v Speaker 1>gonna beat it. And I know that's bold. I'm not

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<v Speaker 1>talking about me. I'm saying what he said for me

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<v Speaker 1>to tell you. It's just so meaningful. And I want

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<v Speaker 1>you to find that little book called Ruth in your

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<v Speaker 1>Bible one more time, this accidental sermon series from the

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<v Speaker 1>Book of Ruth. The Lord tricked me into preaching a

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<v Speaker 1>sermon series on Ruth. I mean, I used to plan

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<v Speaker 1>my series in advance, and now I call them series

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<v Speaker 1>in reverse. So but I know this will at least

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<v Speaker 1>be the end of the series for now, because we've

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<v Speaker 1>got Easter on Sunday, and I'm sure I could preach

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<v Speaker 1>Ruth for Easter, but the Lord gave me another message

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<v Speaker 1>for Easter, and then we'll see. I don't know, but

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<v Speaker 1>one thing I know about God. He's taking us from

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<v Speaker 1>glory to glory, I mean, from good to better, and

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<v Speaker 1>the best is yet ahead in your life. Amen, Amen,

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<v Speaker 1>get your expectation up, all right, get your expectation. Oh

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<v Speaker 1>you know, I say, don't get your hopes up? Do it?

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<v Speaker 1>Get them up, get them up, get them as high.

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<v Speaker 1>Lift your hands right now and say, Lord, reaching for

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<v Speaker 1>you today. I want to experience you today. Amen. That's

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<v Speaker 1>the spirit of faith God wants. Okay, y'all be mad

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<v Speaker 1>if I read twenty verses, do your feet hurt? Because

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<v Speaker 1>you've been running through my mind all day? Ruth, Chapter two,

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<v Speaker 1>verse one. Now, they only had a relative on her

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<v Speaker 1>husband's side, a man of standing from the clan of Alimelech,

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<v Speaker 1>whose name was all the single people shout bow ass,

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<v Speaker 1>shout to the Lord, bring me my bow ass. Uh huh.

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<v Speaker 1>But we've been learning about this, okay, because she did not. Ruth,

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<v Speaker 1>who the book is named after, she does not go

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<v Speaker 1>into the field looking for bow ass. She's just looking

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<v Speaker 1>for barley right food, just doing what she has to

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<v Speaker 1>do to survive. She's not even on a dating app,

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<v Speaker 1>and she really the story is not about marriage at all.

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<v Speaker 1>It's not so much a romantic story. It's a redemption story.

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<v Speaker 1>And the theme of it. What is so refreshing to

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<v Speaker 1>me about Ruth? I don't know for you. Her sense

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<v Speaker 1>of responsibility is refreshing for me because I live in

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<v Speaker 1>a time of such entitlement, so to watch her stay

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<v Speaker 1>with her mother in law, although she had the option

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<v Speaker 1>to go back to her people and to choose something

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<v Speaker 1>new that God was leading her into. Really just blows

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<v Speaker 1>my mind because I look around and I see so

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<v Speaker 1>many people who are celebrated only when they step out

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<v Speaker 1>in faith. Ruth impressed me because she stayed in a

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<v Speaker 1>situation that was hard. And I think every year you live,

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<v Speaker 1>what impresses you is a little different. What impresses you

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<v Speaker 1>is a little different. And I've gone, you know, e'ven

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<v Speaker 1>pastoring a church from being impressed when somebody can sing, well,

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<v Speaker 1>well that's cool, and it can be a blessing, and

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<v Speaker 1>I want the people that sing here to be able

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<v Speaker 1>to do it skillful. But that in many ways is

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<v Speaker 1>a gift from God. Now what you do with that

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<v Speaker 1>gift is your active worship. And so I'm I'm equally,

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<v Speaker 1>if not more impressed by somebody who takes two talents

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<v Speaker 1>and turns it into four as somebody who takes five

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<v Speaker 1>and turns it into ten. It's just amazing, as you

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<v Speaker 1>how many how many know that's true that sometimes the

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<v Speaker 1>most impressive people that that you you don't you don't

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<v Speaker 1>even notice them at first. Yeah, So that's who Ruth

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<v Speaker 1>is in this passage and verse two. I will not

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<v Speaker 1>stop after every single one and talk that much. I'll

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<v Speaker 1>promise you, and Ruth the Moabite said to Naomi, let

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<v Speaker 1>me go to the fields and pick up the leftover

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<v Speaker 1>grain behind anyone in whose eyes I find favor. I

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<v Speaker 1>just want to pick up grain behind anyone in whose

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<v Speaker 1>eyes I find favor. And one note I wrote was,

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<v Speaker 1>don't be too picky about who God can bless you through.

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<v Speaker 1>Don't be too picky about who God can bless you through.

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<v Speaker 1>All right, that's good because we get to a picky

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<v Speaker 1>we forget. God is our provider, whoever he chooses to

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<v Speaker 1>use in whatever season. That's good with me. Right. I

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<v Speaker 1>don't care if the door dasher has blonde hair and

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<v Speaker 1>blue eyes. I just want to know did you get

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<v Speaker 1>in the bag what I'm supposed to have to eat?

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<v Speaker 1>And some of us want to treat God's will like

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<v Speaker 1>a la cart, like I want this and I want that,

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<v Speaker 1>but not that. But I know this comes with that,

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<v Speaker 1>but I don't want that. God, can you customize my

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<v Speaker 1>calling to be meaningful and convenient? Verse to be Naomi

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<v Speaker 1>said to her, go ahead, my daughter, So she went out,

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<v Speaker 1>entered a field and began to glean behind the harvesters.

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<v Speaker 1>As it turned out, she was working in a field

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<v Speaker 1>belonging to Boaz. The narrator is winking at us. As

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<v Speaker 1>it turned out, just so happened that the field belonged

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<v Speaker 1>to Boas, who was from the clan of Alimelech. Just then,

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<v Speaker 1>wink wwin. Boas arrived coincidental from Bethlehem and greeted the harvesters.

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<v Speaker 1>The Lord be with you, The Lord bless you, they answered.

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<v Speaker 1>Boas asked the overseer of his harvesters, who is that?

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<v Speaker 1>Who does that young woman belong to? And the overseer replied,

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<v Speaker 1>She's the Moabite who came back from Moab with Naomi.

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<v Speaker 1>She said, please let me glean and gather among the

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<v Speaker 1>sheaves behind the harvesters. She came into the field and

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<v Speaker 1>has remained here from morning till now, except for a

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<v Speaker 1>short rest in the shelter. So Boas said to Ruth,

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<v Speaker 1>my daughter, listen to me. Don't go and glean in

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<v Speaker 1>another field. Imagine how shocked Ruth was when the man

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<v Speaker 1>who owned the field spoke to her. She must have

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<v Speaker 1>been absolutely she must have been scared. That is something wrong.

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<v Speaker 1>Are you about to kick me out? Please? I promise,

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<v Speaker 1>I promise, I won't take too much grain. Just let

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<v Speaker 1>me glean behind the harvesters. But he called her daughter.

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<v Speaker 1>Doesn't even know her name, but he speaks to her

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<v Speaker 1>with affection. Must have shocked her, must have blown her mind.

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<v Speaker 1>Stay with the women who work for me. Watch the

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<v Speaker 1>field where the men are harvesting, and follow along after

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<v Speaker 1>the women. I have told the men not to lay

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<v Speaker 1>a hand on you, And whenever you are thirsty, go

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<v Speaker 1>get a drink from the water jars the men have filled.

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<v Speaker 1>At this, she bowed down with her face to the ground,

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<v Speaker 1>and she asked him, why have I found such favor

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<v Speaker 1>in your eyes that you notice me a foreigner? And

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<v Speaker 1>Boaz replied, I've been told all about what you have

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<v Speaker 1>done for your mother in law since the death of

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<v Speaker 1>your husband, how you left your father and mother and

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<v Speaker 1>your homeland and came to live with the people you

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<v Speaker 1>did not know before. May the Lord repay you. May

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<v Speaker 1>the Lord repay you for what you have done. I

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<v Speaker 1>hear the spirit saying to somebody has payback time. You

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<v Speaker 1>thought nobody saw the sacrifices you made. You thought nobody

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<v Speaker 1>saw the treasure that you invested into the Kingdom of God.

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<v Speaker 1>You thought nobody heard your cry, but God saved your

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<v Speaker 1>tears in a jar and his payback time. Wow. May

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<v Speaker 1>you be richly rewarded by the Lord, the God of Israel,

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<v Speaker 1>under whose wings you have come to take refuge. May

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<v Speaker 1>I continue to find favor in your eyes, my Lord,

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<v Speaker 1>She said, you have put me at ease by speaking

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<v Speaker 1>kindly to your servant, though I do not have the

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<v Speaker 1>standing of one of your servants. She can't believe it.

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<v Speaker 1>At meal time, now it gets crazier. It gets crazier

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<v Speaker 1>at meal time. Boas said to her, Come over here,

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<v Speaker 1>have some bread and dip it in the wine vinegar.

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<v Speaker 1>I mean, she's just coming to survive, and now she's

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<v Speaker 1>invited to lunch and watch what happens next. When she

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<v Speaker 1>sat down with the harvesters, Huh, she's sitting down with

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<v Speaker 1>the same harvesters that she needed permission to even stand

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<v Speaker 1>behind just a few hours ago. God can do amazing

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<v Speaker 1>things quickly in your life. Quickly in your life, suddenly

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<v Speaker 1>in your life. He offered her some roasted grain. You

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<v Speaker 1>don't even have to cook it, girl, I'll roast it

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<v Speaker 1>for you and dip it in this vinegar. She ate

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<v Speaker 1>all she wanted and had some left over. Wow, she

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<v Speaker 1>got up to glean. Bow As gave orders to his men.

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<v Speaker 1>Let her gather among the sheaves and don't reprimand her.

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<v Speaker 1>Even pull out some stalks for her from the bundles

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<v Speaker 1>and leave them for her to pick up, and don't

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<v Speaker 1>review her. Spill some extra for her. So Rude gleaned

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<v Speaker 1>in the field until evening. Then she threshed the barley

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<v Speaker 1>she had gathered, and it amounted to about an epha.

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<v Speaker 1>She carried it back to town and her mother in

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<v Speaker 1>law saw how much she had gathered. Oh my god.

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<v Speaker 1>Ruth also brought out and gave her what she had

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<v Speaker 1>left over. After she had eaten it up. Her mother

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<v Speaker 1>in law asked her, where did you glean today? Where

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<v Speaker 1>did you work? This is ridiculous, blessed me the man

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<v Speaker 1>who took notice of you. Then Ruth told her mother

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<v Speaker 1>in law about the one at whose place she had

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<v Speaker 1>been working, and she keeps her in suspense. The name

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<v Speaker 1>of the man I worked with today is Boass, she

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<v Speaker 1>said verse twenty, and I'll quit. The Lord bless him,

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<v Speaker 1>Naomi said to her daughter in law, he has not stopped.

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<v Speaker 1>I can't believe he's still showing his kindness to the

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<v Speaker 1>living and the dead. And she added, what you didn't know, Ruth,

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<v Speaker 1>that man is our close relative. He is one of

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<v Speaker 1>our guardian redeemer. Here's what the Lord told me to

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<v Speaker 1>preach to you today. He told me to preach to

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<v Speaker 1>you and call the message blown away, Oh, blown away,

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<v Speaker 1>blown away, blown away. Do it God in Jesus name, Amen,

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<v Speaker 1>blown away, blown away. You know what the hardest thing

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<v Speaker 1>for us reading the Book of Ruth is we read

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<v Speaker 1>it wrong. Not only do we not understand the context

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<v Speaker 1>of this little book wedged between the Book of Judges

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<v Speaker 1>in the Book of First Samuel, which only serves in

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<v Speaker 1>the broader schemata of scripture as a bridge between the

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<v Speaker 1>time of the Judges and the time of the kings,

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<v Speaker 1>as an apologetic almost to let the nation of Israel

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<v Speaker 1>know that David has the right to the throne, because see,

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<v Speaker 1>Ruth would be the great great, great great grandmother of

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<v Speaker 1>King David. But I want to step out on a

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<v Speaker 1>limb theologically and speculate for a moment. I know it's dangerous,

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<v Speaker 1>and they might clip this and put it on a

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<v Speaker 1>social media blog or something. But I'm gonna speculate for

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<v Speaker 1>a moment, just a speculation that I don't think Ruth

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<v Speaker 1>read Ruth chapter two, Verse twenty. It's just a speculation.

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<v Speaker 1>I don't think Ruth knew. You know, Hey, Ruth, it's

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<v Speaker 1>going to be all right. I know you're hungry, I

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<v Speaker 1>know your heart broken because you lost your husband. But

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<v Speaker 1>just turn to the Book of You chapter four. She

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<v Speaker 1>would be shocked most of all to know that there

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<v Speaker 1>would be a Bible book bearing her name, because she's

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<v Speaker 1>a Mobite Yahweh wasn't even her God when her story started.

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<v Speaker 1>Her background and ancestry suggested nothing that she would be

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<v Speaker 1>a part of the lineage of our Savior Jesus Christ.

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<v Speaker 1>So we read the Book of Ruth through the lens

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<v Speaker 1>of our knowledge, But she had to live the Book

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<v Speaker 1>of Ruth through the pain of her present situation. And

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<v Speaker 1>the challenge is that I have to live my own

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<v Speaker 1>scriptures out not knowing what's in Ruth chapter Like you

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<v Speaker 1>never read the Book of You chapter two. So when

0:14:48.640 --> 0:14:51.960
<v Speaker 1>her husband Maelon dies in chapter one, she doesn't even

0:14:52.040 --> 0:14:54.520
<v Speaker 1>know there is a chapter two. Now, if she knew

0:14:54.560 --> 0:14:58.640
<v Speaker 1>about chapter two, perhaps chapter one wouldn't have hurt so much.

0:14:59.400 --> 0:15:00.920
<v Speaker 1>But you don't get to read the Book of You

0:15:01.080 --> 0:15:05.040
<v Speaker 1>chapter two. You don't get to know that it won't

0:15:05.160 --> 0:15:09.960
<v Speaker 1>hurt like this forever. You don't get to read the

0:15:10.000 --> 0:15:12.280
<v Speaker 1>part of the scripture where you flip to the back

0:15:12.560 --> 0:15:15.360
<v Speaker 1>of the thing and Joseph all the way in Genesis

0:15:15.360 --> 0:15:20.080
<v Speaker 1>fifty says you meant it for evil, but God meant

0:15:20.080 --> 0:15:25.000
<v Speaker 1>it for good. We get to shout over now what

0:15:25.080 --> 0:15:28.400
<v Speaker 1>he had to doubt about then? Did he really know

0:15:28.480 --> 0:15:32.920
<v Speaker 1>it would turn out this way? And so invariably when

0:15:32.960 --> 0:15:35.640
<v Speaker 1>Holly and I speak to people about dating or marriage,

0:15:35.680 --> 0:15:39.280
<v Speaker 1>which I don't do it too much. The reason for

0:15:39.360 --> 0:15:41.920
<v Speaker 1>it is I feel like most of what I did

0:15:42.040 --> 0:15:46.840
<v Speaker 1>right in marriage was in the selection process. I'm like,

0:15:47.480 --> 0:15:52.040
<v Speaker 1>just pray, pray that. I mean, because if you were

0:15:52.040 --> 0:15:54.760
<v Speaker 1>married to Holly, you probably do pretty good too. She

0:15:54.920 --> 0:15:57.480
<v Speaker 1>is not hard to be married too. And I mean that, Okay,

0:15:57.520 --> 0:15:59.480
<v Speaker 1>you're like, ah, you're just sucking up so she can

0:15:59.560 --> 0:16:02.120
<v Speaker 1>kiss you day after lunch and all that, and you

0:16:02.280 --> 0:16:04.400
<v Speaker 1>just want to look good. No, I'm serious about it.

0:16:04.440 --> 0:16:06.120
<v Speaker 1>That's really how I feel about it. But I think

0:16:06.160 --> 0:16:15.200
<v Speaker 1>she kind of feels that way about me too. Did

0:16:15.240 --> 0:16:18.560
<v Speaker 1>you say that for the cameras. We were talking the

0:16:18.600 --> 0:16:19.920
<v Speaker 1>other day, I said, I know it's hard. I know

0:16:20.000 --> 0:16:22.080
<v Speaker 1>it's hard to have me for a husband. Sometimes I

0:16:22.120 --> 0:16:24.640
<v Speaker 1>know it's hard, and not because I'm abusive or mean

0:16:24.800 --> 0:16:27.520
<v Speaker 1>or don't love you or anything like that, but I mean, like,

0:16:27.760 --> 0:16:29.160
<v Speaker 1>there's so much you didn't know about me when you

0:16:29.200 --> 0:16:32.000
<v Speaker 1>said you marry me. And she says this thing a

0:16:32.000 --> 0:16:35.640
<v Speaker 1>lot of times. She said, I love everything that there

0:16:35.760 --> 0:16:38.880
<v Speaker 1>is to know about you. That makes me feel good.

0:16:39.880 --> 0:16:42.480
<v Speaker 1>So I always teach. And I know it's an unusual

0:16:42.560 --> 0:16:47.160
<v Speaker 1>scripture to teach about dating. From Matthew thirteen forty four,

0:16:47.800 --> 0:16:50.200
<v Speaker 1>to bring a New Testament verse right alongside this Old

0:16:50.240 --> 0:16:53.840
<v Speaker 1>Testament story about Ruth and your current situation. In Matthew

0:16:53.920 --> 0:16:58.120
<v Speaker 1>thirteen forty four, it says, the Kingdom of Heaven is

0:16:58.160 --> 0:17:03.680
<v Speaker 1>like treasure in a field. When a man found it,

0:17:03.920 --> 0:17:07.360
<v Speaker 1>he hit it again, and then in his joy when

0:17:07.520 --> 0:17:12.560
<v Speaker 1>sold all he had and bought that treasure. No, he

0:17:12.640 --> 0:17:17.840
<v Speaker 1>bought the field that the treasure was in. Jesus said,

0:17:17.840 --> 0:17:20.399
<v Speaker 1>the kingdom is like that. And I would say that

0:17:20.480 --> 0:17:24.080
<v Speaker 1>being married is like that. You don't just buy the

0:17:24.119 --> 0:17:27.399
<v Speaker 1>shiny stuff. You don't oh oh oh oh oh oh

0:17:27.520 --> 0:17:32.840
<v Speaker 1>oh oh no no, you buy the whole patch a field.

0:17:33.560 --> 0:17:39.040
<v Speaker 1>I'm not marrying their family. I'm marrying them. But on Christmas,

0:17:41.600 --> 0:17:50.119
<v Speaker 1>guess who you get to kick it with every Christmas? Yeah,

0:17:50.200 --> 0:17:53.399
<v Speaker 1>they'll ask, colleague, how did you know that, Pastor STEVEM

0:17:53.400 --> 0:17:55.159
<v Speaker 1>I remember when I'm an internet teaching this, How did

0:17:55.200 --> 0:17:59.760
<v Speaker 1>you know that he was the one? And I was

0:17:59.800 --> 0:18:02.639
<v Speaker 1>hereated that day about something, so I said, she didn't

0:18:04.440 --> 0:18:11.960
<v Speaker 1>She didn't know. She hoped in the moment of candor.

0:18:12.080 --> 0:18:15.400
<v Speaker 1>Probably the interns couldn't handle that. That was probably malpractice

0:18:15.560 --> 0:18:18.560
<v Speaker 1>on these young hearts, just thinking it's gonna, you know,

0:18:19.359 --> 0:18:22.879
<v Speaker 1>have this total Jerry Maguire moment. If y'all remember that movie.

0:18:25.080 --> 0:18:30.639
<v Speaker 1>I'm just imagining, like Holly going, I think, I think,

0:18:31.040 --> 0:18:34.200
<v Speaker 1>I think he's probably the one. I think, I think,

0:18:34.400 --> 0:18:37.520
<v Speaker 1>I think you know? How does she know? You don't know?

0:18:38.920 --> 0:18:43.000
<v Speaker 1>She hoped, and then she held herself to a standard

0:18:44.560 --> 0:18:49.000
<v Speaker 1>that she would be the kind of woman that would

0:18:49.080 --> 0:18:52.119
<v Speaker 1>find the man that she wanted God to bring in

0:18:52.160 --> 0:18:58.040
<v Speaker 1>her life. That's very important. How did you know? You

0:18:58.119 --> 0:19:02.280
<v Speaker 1>don't know? Ruth? How did you know when you got

0:19:02.359 --> 0:19:04.320
<v Speaker 1>up that morning that you were going to be in

0:19:04.359 --> 0:19:06.879
<v Speaker 1>the field of boass? Did you just sense it. Did

0:19:06.960 --> 0:19:09.040
<v Speaker 1>you wake up that morning, Ruth and say, I have

0:19:09.160 --> 0:19:12.040
<v Speaker 1>a good feeling that today I am going to bump

0:19:12.119 --> 0:19:19.320
<v Speaker 1>into my boass. Ruth said, no, I was just hungry.

0:19:21.200 --> 0:19:25.240
<v Speaker 1>It was do or die. I had no husband. My

0:19:25.320 --> 0:19:28.520
<v Speaker 1>mother in law was depressed. My mother in law was

0:19:28.520 --> 0:19:33.240
<v Speaker 1>so depressed she started saying, call me Mara. She changed

0:19:33.280 --> 0:19:38.800
<v Speaker 1>her name to reflect her situation. She has a conflated

0:19:39.480 --> 0:19:44.840
<v Speaker 1>identity that is informed now by her experiences. I've been

0:19:44.840 --> 0:19:52.080
<v Speaker 1>thinking a lot lately about how our experiences affect our identity.

0:19:52.440 --> 0:19:55.760
<v Speaker 1>I've been thinking about the entanglement that happens when you

0:19:55.800 --> 0:19:58.480
<v Speaker 1>can no longer know the difference between who you are

0:19:59.440 --> 0:20:02.800
<v Speaker 1>and what you've been through, or who you are and

0:20:02.840 --> 0:20:07.879
<v Speaker 1>where you come from. Ruth the moa Bie was a

0:20:07.920 --> 0:20:11.359
<v Speaker 1>part of the lineage of Jesus the Messiah that makes

0:20:11.880 --> 0:20:17.239
<v Speaker 1>no sense, and Ruth knew none of it. Why are

0:20:17.280 --> 0:20:19.760
<v Speaker 1>you slowing down to tell us all of this instead

0:20:19.800 --> 0:20:22.320
<v Speaker 1>of just preaching the verses? Because I want you to

0:20:22.359 --> 0:20:26.680
<v Speaker 1>realize that you've been reading the book of Ruth wrong,

0:20:28.040 --> 0:20:30.720
<v Speaker 1>as if she had some great faith, and as if

0:20:30.760 --> 0:20:34.520
<v Speaker 1>you have to have some great faith that knows I'm

0:20:34.560 --> 0:20:36.800
<v Speaker 1>exactly where God wants me to be doing exactly what

0:20:36.840 --> 0:20:38.520
<v Speaker 1>God's called me to do, and this is going to

0:20:38.560 --> 0:20:42.879
<v Speaker 1>turn out okay for his glory. No, you don't know,

0:20:44.400 --> 0:20:47.439
<v Speaker 1>but you just had to know, right, No, I hoped,

0:20:48.400 --> 0:20:53.840
<v Speaker 1>I worked. I know. You had to know that Jiro

0:20:54.040 --> 0:20:56.320
<v Speaker 1>was going to be nominated for a Grammy right after

0:20:56.359 --> 0:21:00.800
<v Speaker 1>you wrote it. No, I loved it, and I thought,

0:21:00.840 --> 0:21:02.919
<v Speaker 1>if they don't give us a Grammy for this album,

0:21:02.920 --> 0:21:08.639
<v Speaker 1>they're stupid. I did. I thought that, but I didn't know.

0:21:08.960 --> 0:21:11.280
<v Speaker 1>You don't know. And in a matter of fact, in

0:21:11.320 --> 0:21:14.399
<v Speaker 1>the middle of trying to process that particular album, have

0:21:14.480 --> 0:21:17.439
<v Speaker 1>y'all heard this song Gyra. Yeah, after we wrote it,

0:21:17.480 --> 0:21:18.840
<v Speaker 1>I loved it so much and I sent it to

0:21:18.840 --> 0:21:20.560
<v Speaker 1>my friend and he didn't say anything back about it.

0:21:22.400 --> 0:21:27.560
<v Speaker 1>You know who you are. And I was hanging out

0:21:27.560 --> 0:21:29.680
<v Speaker 1>with my friend and my son and me and Elijah

0:21:29.800 --> 0:21:32.040
<v Speaker 1>really loved Gyra and we thought it was the greatest

0:21:32.080 --> 0:21:34.040
<v Speaker 1>song and we just loved it. And I was talking

0:21:34.040 --> 0:21:36.400
<v Speaker 1>to my friend and he said something about Gyra, which

0:21:36.440 --> 0:21:39.600
<v Speaker 1>he never responded to on the text message. And look,

0:21:39.760 --> 0:21:42.760
<v Speaker 1>I was so scared that maybe I liked it more

0:21:42.800 --> 0:21:44.560
<v Speaker 1>than other people would, because when you put something out there,

0:21:44.600 --> 0:21:46.159
<v Speaker 1>you never really know if they're gonna judge it or not.

0:21:46.440 --> 0:21:50.080
<v Speaker 1>That goes from everything from an outfit to an opportunity

0:21:50.080 --> 0:21:51.919
<v Speaker 1>that you try to seize, to an encouraging word that

0:21:51.960 --> 0:21:54.760
<v Speaker 1>you try to give. That potential of rejection can be

0:21:54.760 --> 0:21:57.320
<v Speaker 1>a really difficult thing. So I said to him, I

0:21:57.359 --> 0:22:01.920
<v Speaker 1>know Gira isn't a banger. I like it. And afterwards

0:22:01.960 --> 0:22:05.720
<v Speaker 1>Elijah said, what was that crap about Gira is not

0:22:05.800 --> 0:22:08.600
<v Speaker 1>a banger? I thought we liked Gira. I thought we

0:22:08.680 --> 0:22:11.040
<v Speaker 1>loved Gira. I thought we felt the presence of God

0:22:11.040 --> 0:22:14.120
<v Speaker 1>in your truck when we listened to Gira. I said,

0:22:14.160 --> 0:22:17.159
<v Speaker 1>you caught me red handed. I was so scared that

0:22:17.240 --> 0:22:24.640
<v Speaker 1>he didn't like it that I brought myself down so

0:22:24.760 --> 0:22:27.320
<v Speaker 1>that he couldn't do it to me. I did it

0:22:27.359 --> 0:22:34.360
<v Speaker 1>to myself. You had to know that song was special, No,

0:22:35.440 --> 0:22:38.320
<v Speaker 1>I knew it was special to me. And so all

0:22:38.359 --> 0:22:40.400
<v Speaker 1>of these little things do you see it in the scripture,

0:22:40.680 --> 0:22:43.919
<v Speaker 1>all of these little things that whoever wrote down ruthed

0:22:44.600 --> 0:22:47.320
<v Speaker 1>wrote down way after it happened. You know that, right,

0:22:48.440 --> 0:22:52.760
<v Speaker 1>this is not a live feed. So even when it

0:22:52.760 --> 0:22:54.920
<v Speaker 1>says in verse one, I love stuff like this, even

0:22:54.920 --> 0:22:56.359
<v Speaker 1>in verse one, when it says it was the field

0:22:56.400 --> 0:23:01.680
<v Speaker 1>belonging to bo Ass that was added after years after

0:23:03.000 --> 0:23:08.919
<v Speaker 1>Ruth did not know Boass was Boass, even after she Madams,

0:23:08.960 --> 0:23:13.360
<v Speaker 1>she didn't know who he was. So it sets me

0:23:13.440 --> 0:23:17.680
<v Speaker 1>free to know that certainty is not a prerequisite for fate,

0:23:20.520 --> 0:23:27.399
<v Speaker 1>that understanding is not a prerequisite for blessing. That knowing because, okay,

0:23:27.680 --> 0:23:30.080
<v Speaker 1>let me do a poll. How many of you believe

0:23:30.640 --> 0:23:32.840
<v Speaker 1>this is for online too? Okay, you can participate in

0:23:32.840 --> 0:23:36.640
<v Speaker 1>the chat. How many of you believe that God is

0:23:36.760 --> 0:23:44.199
<v Speaker 1>guiding your life? Raise your hand? How many of you

0:23:44.320 --> 0:23:46.440
<v Speaker 1>believe that from time to time you get off trap?

0:23:48.240 --> 0:23:52.960
<v Speaker 1>How can both be true? If God is guiding your

0:23:53.000 --> 0:23:56.160
<v Speaker 1>life and he's good at what he does, how can

0:23:56.240 --> 0:23:59.920
<v Speaker 1>you be better than God at your job? This willbe

0:24:02.400 --> 0:24:04.840
<v Speaker 1>because that is what you do. Because the Bible says,

0:24:04.880 --> 0:24:07.560
<v Speaker 1>we all like sheep, have gone astray because sheep are

0:24:07.600 --> 0:24:21.440
<v Speaker 1>bad at following directions. Y'all like that. But the question

0:24:21.560 --> 0:24:23.480
<v Speaker 1>really is God is guiding my life? Yes, trust in

0:24:23.480 --> 0:24:24.600
<v Speaker 1>the Lord with all your heart, lean not on your

0:24:24.600 --> 0:24:26.920
<v Speaker 1>own understanding all your ways. Acknowledge Him and He will

0:24:26.960 --> 0:24:28.879
<v Speaker 1>direct your past. The steps of a good man are

0:24:28.960 --> 0:24:31.000
<v Speaker 1>ordered by the Lord. All these scriptures that I love.

0:24:31.080 --> 0:24:33.280
<v Speaker 1>I love those verses. I need God to lead me.

0:24:33.480 --> 0:24:36.280
<v Speaker 1>I need God to lead me. I need God. What

0:24:36.400 --> 0:24:40.080
<v Speaker 1>else am I gonna let lead me? My feelings? My friends?

0:24:40.880 --> 0:24:44.600
<v Speaker 1>Sometimes I think they're dumber than I am. I love them,

0:24:44.840 --> 0:24:47.439
<v Speaker 1>but they're just as dumb as I am, if not dumber.

0:24:47.480 --> 0:24:51.560
<v Speaker 1>I can't follow them. I'm sorry, I can't follow another

0:24:51.600 --> 0:24:55.359
<v Speaker 1>frail of human. I need the Lord to leave me.

0:24:55.520 --> 0:25:00.560
<v Speaker 1>But the question I have deep beneath the veneer of

0:25:00.600 --> 0:25:04.160
<v Speaker 1>that verbalization of a theological belief that God is leading

0:25:04.200 --> 0:25:14.480
<v Speaker 1>me is how detailed will he be? How involved will

0:25:14.520 --> 0:25:18.719
<v Speaker 1>he get? Right? When you say God leads me? Some

0:25:18.760 --> 0:25:21.560
<v Speaker 1>people say that in fact, from a scale of one

0:25:21.600 --> 0:25:24.320
<v Speaker 1>to ten, how much do you believe God is leading

0:25:24.320 --> 0:25:27.280
<v Speaker 1>your life? Where would you fall on a scale of

0:25:27.320 --> 0:25:31.080
<v Speaker 1>one to ten, how much would you believe it? So

0:25:31.320 --> 0:25:34.040
<v Speaker 1>watch out for the people who shout ten real quick,

0:25:35.240 --> 0:25:42.720
<v Speaker 1>because they think God speaks to them about everything everything.

0:25:44.520 --> 0:25:46.800
<v Speaker 1>They put God in stuff that I don't think God

0:25:46.840 --> 0:25:49.840
<v Speaker 1>cares about very much. Do you know what I'm saying?

0:25:51.280 --> 0:25:53.800
<v Speaker 1>I mean, they really do. They just put God in

0:25:53.880 --> 0:25:57.720
<v Speaker 1>the craziest stuff. And the Lord told me to wear pink,

0:26:02.240 --> 0:26:04.200
<v Speaker 1>But pink does not look good on your skin tone?

0:26:04.240 --> 0:26:12.040
<v Speaker 1>That wasn't the Lord? Be careful When people say ten

0:26:12.240 --> 0:26:15.119
<v Speaker 1>like that, it's just a sign they're over compensating a

0:26:15.119 --> 0:26:18.400
<v Speaker 1>little bit, because probably if they're saying ten, they don't

0:26:18.440 --> 0:26:22.960
<v Speaker 1>want to have to make decisions. Right. Oh, I believe

0:26:22.960 --> 0:26:25.680
<v Speaker 1>the Lord is leading me. And uh, you know that's

0:26:25.720 --> 0:26:28.760
<v Speaker 1>why I've been fired four times in the last eighteen months.

0:26:32.040 --> 0:26:34.439
<v Speaker 1>Because the Lord was leading you to another place to

0:26:34.480 --> 0:26:38.400
<v Speaker 1>get fired from because you're irresponsible. That's what it was. Oh,

0:26:38.480 --> 0:26:41.480
<v Speaker 1>it was the Lord that made you late to work

0:26:43.040 --> 0:26:48.639
<v Speaker 1>fourteen times? That was the Lord? How much can I

0:26:48.680 --> 0:26:51.200
<v Speaker 1>trust God to lead me? You know what I'm saying? Like, well,

0:26:51.240 --> 0:26:54.680
<v Speaker 1>he step in, you know, like Jonah. Will he send

0:26:54.680 --> 0:26:58.800
<v Speaker 1>a fish to spit me out in Eneva? Maybe when

0:26:58.800 --> 0:27:01.520
<v Speaker 1>he send a wind trying to go to Tarshish and

0:27:01.560 --> 0:27:03.439
<v Speaker 1>I'm supposed to be an m Maybe he did that

0:27:03.480 --> 0:27:07.119
<v Speaker 1>in the scripture. Sometimes will he completely redirect me? Is

0:27:07.200 --> 0:27:11.359
<v Speaker 1>God like a GPS who will reroute me with a

0:27:11.400 --> 0:27:15.199
<v Speaker 1>polite British accent? What does he sound like? When? Well,

0:27:15.240 --> 0:27:18.600
<v Speaker 1>how does God leave me? Now? Remember, in the Book

0:27:18.640 --> 0:27:23.840
<v Speaker 1>of Ruth, we started with eight main characters, and now

0:27:25.119 --> 0:27:29.000
<v Speaker 1>we're down to four. We started with a man named

0:27:29.000 --> 0:27:32.880
<v Speaker 1>a Limelech. He died ten years ago in Moab during

0:27:32.920 --> 0:27:35.560
<v Speaker 1>the famine, at the very beginning of the relocation of

0:27:35.600 --> 0:27:39.360
<v Speaker 1>the family. We started with his sons, Killian and Maelan.

0:27:39.680 --> 0:27:44.119
<v Speaker 1>They're dead too. All we're left with now is Ruth

0:27:44.840 --> 0:27:47.399
<v Speaker 1>and Naomi, and there is no record of whether or

0:27:47.480 --> 0:27:51.800
<v Speaker 1>not they even like each other. There is no record.

0:27:51.960 --> 0:27:54.640
<v Speaker 1>And I guarantee you both of them would have rather

0:27:54.680 --> 0:27:57.040
<v Speaker 1>had Maylan back than to have to live with each other,

0:27:58.040 --> 0:28:03.119
<v Speaker 1>Naomi's son, Ruth's husband. But now they're making do with

0:28:03.200 --> 0:28:07.240
<v Speaker 1>what's left. And the tension of the text is that

0:28:07.359 --> 0:28:11.160
<v Speaker 1>God is doing something that will result in a king

0:28:11.280 --> 0:28:15.400
<v Speaker 1>named David and a king named Jesus. And they don't

0:28:15.440 --> 0:28:18.280
<v Speaker 1>get to read that part, and you don't get to

0:28:18.320 --> 0:28:21.280
<v Speaker 1>read that part. And that's why it's not easy for

0:28:21.320 --> 0:28:24.560
<v Speaker 1>you to raise kids. And that's why other people who

0:28:24.560 --> 0:28:27.359
<v Speaker 1>have sent their kids far, far away and only have

0:28:27.440 --> 0:28:29.840
<v Speaker 1>to see them three times a year can tell you

0:28:30.119 --> 0:28:33.280
<v Speaker 1>how to raise your kids, because they got to read

0:28:33.359 --> 0:28:36.480
<v Speaker 1>the last sentence of the book where the kids left

0:28:36.480 --> 0:28:39.440
<v Speaker 1>the house, but yours are still here. You don't get

0:28:39.440 --> 0:28:41.040
<v Speaker 1>to read how it is. You don't get to know

0:28:41.080 --> 0:28:42.560
<v Speaker 1>how it is. You don't get to know as it's

0:28:42.560 --> 0:28:44.000
<v Speaker 1>the end. You don't get to know what's my best

0:28:44.040 --> 0:28:46.240
<v Speaker 1>behind me. You don't get to know any of that.

0:28:47.840 --> 0:28:54.400
<v Speaker 1>You have to live in the tension. That's hard to do.

0:28:56.240 --> 0:29:00.600
<v Speaker 1>And yet there is this note of grace. It's almost

0:29:00.680 --> 0:29:09.080
<v Speaker 1>implied that Naomi and Ruth are walking along together back

0:29:09.120 --> 0:29:12.920
<v Speaker 1>in Bethlehem, Ruth away from everything that she knew. You

0:29:12.960 --> 0:29:17.760
<v Speaker 1>know that God Kimash that she grew up serving, demanded

0:29:17.840 --> 0:29:22.320
<v Speaker 1>human sacrifices according to their mindset, and now she's learning

0:29:22.360 --> 0:29:24.440
<v Speaker 1>how to worship a God that she's only heard about

0:29:24.960 --> 0:29:27.719
<v Speaker 1>through the lens of Naomi, who is bitter about what

0:29:27.760 --> 0:29:32.400
<v Speaker 1>God has allowed to happen in her life. And she

0:29:32.600 --> 0:29:35.520
<v Speaker 1>just makes a decision one day in the scripture. I

0:29:35.560 --> 0:29:39.560
<v Speaker 1>love this scripture. It really got my attention to know

0:29:40.280 --> 0:29:43.920
<v Speaker 1>that the Bible doesn't say the Lord led Ruth to

0:29:44.000 --> 0:29:50.000
<v Speaker 1>the field, It just says she went to work. Now,

0:29:50.040 --> 0:29:52.760
<v Speaker 1>if you are not a ten person, the Lord is

0:29:52.840 --> 0:29:55.480
<v Speaker 1>leading me every step I take, every breath I take.

0:29:56.200 --> 0:30:05.120
<v Speaker 1>What's the song every sep? So creepy? It's such such

0:30:05.120 --> 0:30:13.080
<v Speaker 1>a stalker song. If you're not a ten on that

0:30:13.080 --> 0:30:16.080
<v Speaker 1>it's okay if you want to believe that the Lord

0:30:16.120 --> 0:30:18.000
<v Speaker 1>is leading me, but it doesn't feel like it or

0:30:18.000 --> 0:30:21.600
<v Speaker 1>seem like it right now. If you want to believe

0:30:21.600 --> 0:30:23.640
<v Speaker 1>that the Lord is leading you, but you know it's

0:30:23.680 --> 0:30:26.080
<v Speaker 1>your own stupidity that got you in the storm to

0:30:26.160 --> 0:30:33.120
<v Speaker 1>begin with. If you are somewhere in the six I

0:30:33.240 --> 0:30:37.680
<v Speaker 1>think God is leading me here. I think I'm going

0:30:37.760 --> 0:30:39.520
<v Speaker 1>to go out today and I'm going to see if

0:30:39.520 --> 0:30:41.600
<v Speaker 1>I can glean in the field. That's all Ruth said.

0:30:42.240 --> 0:30:44.360
<v Speaker 1>And that's what we talked about last week. Were you

0:30:44.440 --> 0:30:48.840
<v Speaker 1>here last week? When Ruth was going through the field,

0:30:49.080 --> 0:30:52.760
<v Speaker 1>it was so powerful she had to look for what

0:30:52.960 --> 0:30:56.240
<v Speaker 1>other people left behind. When the reapers would go through

0:30:56.240 --> 0:30:58.840
<v Speaker 1>the field, they had to leave what they dropped for

0:30:58.920 --> 0:31:01.720
<v Speaker 1>the foreigners, for the for the people who couldn't have

0:31:01.760 --> 0:31:04.920
<v Speaker 1>their own field. And so Ruth is just gleaning behind them.

0:31:05.040 --> 0:31:07.600
<v Speaker 1>And we talked about how sometimes in our life we

0:31:08.040 --> 0:31:12.920
<v Speaker 1>need to learn to glean in our own field, in

0:31:12.960 --> 0:31:15.560
<v Speaker 1>our own life, in our own situation, to be able

0:31:15.600 --> 0:31:19.560
<v Speaker 1>to say, you know what, I walked my own body

0:31:19.640 --> 0:31:23.880
<v Speaker 1>into church today. Somebody else didn't do that. They would

0:31:24.000 --> 0:31:27.920
<v Speaker 1>love to have walked into church today, and I did.

0:31:28.880 --> 0:31:32.200
<v Speaker 1>That's gleaning that's when you're like, put my back hurts

0:31:32.480 --> 0:31:35.240
<v Speaker 1>and my hipside of socket. And I got these bills.

0:31:35.400 --> 0:31:40.160
<v Speaker 1>But I walked into church today and somebody else is

0:31:40.200 --> 0:31:43.240
<v Speaker 1>in a wheelchair. And while that doesn't mean I'm better

0:31:43.280 --> 0:31:46.120
<v Speaker 1>than them. I have got to learn to go through

0:31:46.160 --> 0:31:51.080
<v Speaker 1>my own field and glean things. You gotta do it

0:31:51.120 --> 0:31:54.200
<v Speaker 1>for yourself. Nobody is gonna do this for you. You

0:31:54.400 --> 0:31:56.760
<v Speaker 1>will never reach a moment in time where you go,

0:31:56.920 --> 0:32:00.000
<v Speaker 1>I've arrived. God is good, and I'm blessed and highly faith.

0:32:00.560 --> 0:32:03.160
<v Speaker 1>That is a statement of faith you have to make.

0:32:04.960 --> 0:32:08.720
<v Speaker 1>You have to make it daily. Somebody shout I'm blessed.

0:32:10.200 --> 0:32:13.560
<v Speaker 1>You call that a shout. Let me tell you something.

0:32:13.840 --> 0:32:16.400
<v Speaker 1>A lot of people died because they couldn't breathe in

0:32:16.440 --> 0:32:19.040
<v Speaker 1>the last two years. And I told you to shout

0:32:19.280 --> 0:32:22.920
<v Speaker 1>I'm blessed. And the Bible says, let everything that has

0:32:23.240 --> 0:32:27.040
<v Speaker 1>bread praise the Lord. Now breathe deep and say I'm blessed.

0:32:28.440 --> 0:32:31.040
<v Speaker 1>That's how you glean. And that's what you gotta do

0:32:31.120 --> 0:32:33.360
<v Speaker 1>to the devil, not only when I tell you to

0:32:33.400 --> 0:32:36.240
<v Speaker 1>do it, but you gotta shout. Now I'm crazy because

0:32:36.280 --> 0:32:38.400
<v Speaker 1>I'll be sitting there having a panic attack almost and

0:32:38.440 --> 0:32:42.360
<v Speaker 1>I'll just start shouting I have peace. I'm not sure

0:32:42.400 --> 0:32:46.880
<v Speaker 1>who I'm trying to convince, but watch, I'm trying to

0:32:47.040 --> 0:32:51.640
<v Speaker 1>glean peace. Glean doesn't mean it just pops up. Ruth

0:32:51.640 --> 0:32:54.800
<v Speaker 1>didn't wake up and pray for bread. Ruth didn't wake

0:32:54.880 --> 0:32:58.480
<v Speaker 1>up and pray for colonels. Ruth didn't pray for seeds.

0:32:58.640 --> 0:33:03.160
<v Speaker 1>She went in a stray feel to find it. Are

0:33:03.200 --> 0:33:06.480
<v Speaker 1>you in a strange field trying to figure out what

0:33:06.600 --> 0:33:10.239
<v Speaker 1>am I doing? And nobody knows that? You don't know

0:33:10.280 --> 0:33:15.720
<v Speaker 1>what you're doing either. They got you making budgets for

0:33:15.800 --> 0:33:21.320
<v Speaker 1>the department, and if they saw your bank account, Oh

0:33:21.400 --> 0:33:30.200
<v Speaker 1>my god, oh ma, show me in the scripture where

0:33:30.320 --> 0:33:35.440
<v Speaker 1>Ruth went to Gleaning University. She had to do it.

0:33:36.920 --> 0:33:40.480
<v Speaker 1>You have to do it. Some of you won't rejoice

0:33:40.520 --> 0:33:43.800
<v Speaker 1>over simple stuff because you haven't been low enough yet.

0:33:44.960 --> 0:33:48.440
<v Speaker 1>You haven't been low enough yet. You don't know how

0:33:48.520 --> 0:33:52.640
<v Speaker 1>good sunshine feels because you haven't been closed up yet

0:33:52.640 --> 0:33:55.360
<v Speaker 1>where you couldn't get to it. You look at people

0:33:55.360 --> 0:33:58.280
<v Speaker 1>in church. Some of you are so judgmental of how

0:33:58.320 --> 0:34:01.400
<v Speaker 1>other people praise God. I don't like how they say

0:34:01.680 --> 0:34:06.040
<v Speaker 1>wow every time Pastor Stephen says something Wow. Oh Wow,

0:34:06.240 --> 0:34:08.880
<v Speaker 1>what's going on down there. I don't think it takes

0:34:08.880 --> 0:34:12.040
<v Speaker 1>all that. I don't think they asked you. Maybe they

0:34:12.040 --> 0:34:16.000
<v Speaker 1>were so hungry when they came that they can survive

0:34:16.320 --> 0:34:20.080
<v Speaker 1>off of a syllable every work that bro I'll lift

0:34:20.160 --> 0:34:24.080
<v Speaker 1>my brother alone. I needn't work. Wud you get hungry enough,

0:34:29.320 --> 0:34:33.960
<v Speaker 1>you won't be so picky, You won't be so picky.

0:34:34.239 --> 0:34:41.640
<v Speaker 1>I don't like that song interpetitive. Oh, Ruth again, Ruth

0:34:41.840 --> 0:34:50.720
<v Speaker 1>rus and RUMs. I'm a bad parent. I told Holly

0:34:50.960 --> 0:34:53.560
<v Speaker 1>quit fighting with Abby, telling her she needs to eat

0:34:53.560 --> 0:35:00.120
<v Speaker 1>her dinner and starve her. Put a padlock on. I'm

0:35:00.160 --> 0:35:04.919
<v Speaker 1>the pantry, and then when she says down, she will

0:35:04.960 --> 0:35:08.320
<v Speaker 1>not be able to wait to see what mom made

0:35:08.480 --> 0:35:11.279
<v Speaker 1>All this arguing back and forth. That's not gonna get it.

0:35:11.440 --> 0:35:18.400
<v Speaker 1>She's not hungry enough. She's not hungry enough. Ruth was

0:35:18.480 --> 0:35:25.399
<v Speaker 1>hungry enough. Oh. Oh, desperation looks just like faith. Oh,

0:35:25.480 --> 0:35:29.040
<v Speaker 1>you have so much faith. No, I'm just that desperate.

0:35:32.480 --> 0:35:45.920
<v Speaker 1>I've been depressed, so I know the value of joy.

0:35:46.760 --> 0:35:51.480
<v Speaker 1>I've been broke, so I know the value of when

0:35:51.560 --> 0:35:56.960
<v Speaker 1>God provides for my needs physically. My dad was a barber.

0:35:57.600 --> 0:35:59.640
<v Speaker 1>When we would go to the Chinese restaurant. He would

0:35:59.719 --> 0:36:02.520
<v Speaker 1>count how much the meal costs and say, that's seven

0:36:02.560 --> 0:36:04.040
<v Speaker 1>heads of hair. I got a cut to pay for

0:36:04.080 --> 0:36:11.120
<v Speaker 1>this meal. I can't eat with that guilt of me.

0:36:11.239 --> 0:36:20.440
<v Speaker 1>I'm sorry. When they showed me my first job, they said,

0:36:20.560 --> 0:36:26.279
<v Speaker 1>here's your salary, here's the benefits. I said to what.

0:36:26.440 --> 0:36:29.480
<v Speaker 1>Now I know it makes me sound stupid. I was

0:36:29.480 --> 0:36:33.120
<v Speaker 1>twenty two. I didn't know my dad was self employee,

0:36:34.560 --> 0:36:37.280
<v Speaker 1>so I didn't know that somebody else would pay your benefits.

0:36:38.000 --> 0:36:40.080
<v Speaker 1>I had already done all of the division and the

0:36:42.360 --> 0:36:45.480
<v Speaker 1>calculations on this much per month, and we could do this,

0:36:45.560 --> 0:36:47.920
<v Speaker 1>and the apartment is four to ten. And the internet, now,

0:36:47.920 --> 0:36:51.560
<v Speaker 1>I gotta have high speed internet. Lord, that's a necessity.

0:36:51.880 --> 0:36:53.840
<v Speaker 1>I can't be serving Jesus out here and shall be

0:36:53.880 --> 0:37:01.120
<v Speaker 1>on a modem, a dial up. But then I was

0:37:01.160 --> 0:37:04.160
<v Speaker 1>buying my own insurance, and when Rick Bowling said, and that,

0:37:04.280 --> 0:37:06.440
<v Speaker 1>of course doesn't include your benefits, I said, my what?

0:37:08.320 --> 0:37:11.400
<v Speaker 1>And I had to pretend like I expected it, you know,

0:37:11.440 --> 0:37:13.239
<v Speaker 1>because I didn't want to look as dumb as I was.

0:37:13.920 --> 0:37:18.440
<v Speaker 1>I'm like, oh, oh, yeah, yeah, the benefits. But I

0:37:18.480 --> 0:37:22.919
<v Speaker 1>got out to my car, I picked up my car

0:37:23.040 --> 0:37:28.160
<v Speaker 1>phone don't know about the car phone. I picked up

0:37:28.200 --> 0:37:35.160
<v Speaker 1>my Zach Morris Motorola car phone. I called chunks. I said,

0:37:35.960 --> 0:37:39.200
<v Speaker 1>they got benefits on this job. I don't have to

0:37:39.239 --> 0:37:41.319
<v Speaker 1>pay the health insurance to any of that out of

0:37:41.320 --> 0:37:47.560
<v Speaker 1>my pocket anymore. I wish I could feel the way

0:37:47.600 --> 0:37:54.040
<v Speaker 1>I felt that day again about benefits. Now, I've been

0:37:54.080 --> 0:38:00.040
<v Speaker 1>getting benefits so many years, so many benefits. Why that

0:38:00.120 --> 0:38:01.360
<v Speaker 1>the Bible saying Let me ask you this, Why does

0:38:01.400 --> 0:38:04.080
<v Speaker 1>the Bible saying Psalms, bless the Lord O my soul,

0:38:04.239 --> 0:38:10.239
<v Speaker 1>and forget not all his benefits. It's like he already

0:38:10.320 --> 0:38:15.719
<v Speaker 1>knows that the longer we stay in a field, the

0:38:15.840 --> 0:38:23.240
<v Speaker 1>less we will respect the treasure and get more focused

0:38:23.239 --> 0:38:33.120
<v Speaker 1>on the dirt that's around it. I have to practice gratitude.

0:38:33.360 --> 0:38:36.399
<v Speaker 1>I am not naturally good at it, because I am

0:38:37.520 --> 0:38:43.719
<v Speaker 1>naturally good at catastrophizing, so I can imagine everything that

0:38:43.719 --> 0:38:47.200
<v Speaker 1>could possibly go wrong. And I told you about this

0:38:47.239 --> 0:38:50.040
<v Speaker 1>a little bit last week. But that's why gleaning was

0:38:50.040 --> 0:38:55.839
<v Speaker 1>so meaningful to me, Because I realized that the five

0:38:55.920 --> 0:38:58.920
<v Speaker 1>hundred dollars bonus that they gave me that year, the

0:38:59.000 --> 0:39:02.040
<v Speaker 1>five hundred dollars that they gave me that year, same job.

0:39:02.320 --> 0:39:05.239
<v Speaker 1>He said, Oh, and here's your Christmas bonus. I said,

0:39:05.239 --> 0:39:10.040
<v Speaker 1>my what he said, your Christmas bonus is five hundred dollars.

0:39:10.920 --> 0:39:12.759
<v Speaker 1>I wish I could tell you how five hundred dollars

0:39:12.800 --> 0:39:18.200
<v Speaker 1>felt that day. I didn't expect it. This is where Ruth,

0:39:19.080 --> 0:39:25.000
<v Speaker 1>a widow and a foreigner, had an advantage over everybody

0:39:25.000 --> 0:39:29.759
<v Speaker 1>else in Boaz's field, because as she walked through what

0:39:29.880 --> 0:39:34.359
<v Speaker 1>they were used to, it was new to her as

0:39:34.400 --> 0:39:37.960
<v Speaker 1>she so, Lord, show me how to walk through my

0:39:38.120 --> 0:39:43.640
<v Speaker 1>salvation and my relationship with Jesus, and my relationship with

0:39:43.760 --> 0:39:46.399
<v Speaker 1>that woman on the front row, and show me how

0:39:46.440 --> 0:39:50.279
<v Speaker 1>to walk through that field again, and focus more on

0:39:50.320 --> 0:39:55.239
<v Speaker 1>the treasure than the dirt. You follow me, life will

0:39:55.320 --> 0:39:59.600
<v Speaker 1>layer you with dirt. Life will layer you like Naomi,

0:39:59.760 --> 0:40:03.719
<v Speaker 1>with bitterness, with experiences that all of a sudden become

0:40:03.800 --> 0:40:06.800
<v Speaker 1>the focus. The Bible does not say that the treasure

0:40:06.920 --> 0:40:09.960
<v Speaker 1>was sitting in the field waiting to be discovered. The

0:40:10.040 --> 0:40:13.600
<v Speaker 1>treasure was actually hidden beneath something that had to be

0:40:13.719 --> 0:40:20.040
<v Speaker 1>dug through to recognize what was there all along. And this, yeah, yeah,

0:40:20.080 --> 0:40:24.440
<v Speaker 1>this is a message for somebody who is guilty as charged. Lord,

0:40:24.600 --> 0:40:28.120
<v Speaker 1>I have gotten more focused on the field. The work,

0:40:28.719 --> 0:40:32.560
<v Speaker 1>the stress than I am, the blessings and the treasure.

0:40:32.960 --> 0:40:36.200
<v Speaker 1>I have gotten more focused in my relationships on what

0:40:36.440 --> 0:40:40.000
<v Speaker 1>annoys me about that person. May I remind you that's

0:40:40.040 --> 0:40:42.600
<v Speaker 1>what attracted you to them in the first place, and

0:40:42.640 --> 0:40:45.399
<v Speaker 1>now you want to be annoyed by what you were

0:40:45.440 --> 0:40:49.600
<v Speaker 1>attracted to, because, like the country preacher said, before marriage,

0:40:49.760 --> 0:40:58.640
<v Speaker 1>opposite its attract After marriage, opposites attack you loved he

0:40:58.719 --> 0:41:06.480
<v Speaker 1>was quiet. Oh he's mysterious. Ah, ten years in that field,

0:41:07.560 --> 0:41:13.200
<v Speaker 1>tell about I can't get him to talk. He's mysterious.

0:41:14.680 --> 0:41:23.160
<v Speaker 1>Now you're miserable. Now you're magnified everything that makes you miserable.

0:41:24.719 --> 0:41:26.600
<v Speaker 1>I wish I could do a Bible study on this.

0:41:27.040 --> 0:41:30.520
<v Speaker 1>Sometimes I hate this format. I wish I could have

0:41:30.560 --> 0:41:33.879
<v Speaker 1>the ten people who are the hungriest, and I wish

0:41:33.880 --> 0:41:36.240
<v Speaker 1>I could just come over to the house and Holly

0:41:36.239 --> 0:41:39.160
<v Speaker 1>could cook something for you, and then I would serve

0:41:39.239 --> 0:41:43.000
<v Speaker 1>up the dessert of the Word of God, and I

0:41:43.000 --> 0:41:45.239
<v Speaker 1>would say, did you save room for dessert? And you

0:41:45.239 --> 0:41:47.320
<v Speaker 1>feel like, yeah, yeah, I was hungry today. I was

0:41:47.400 --> 0:41:49.879
<v Speaker 1>hungry today. I went through a breakup last month. I've

0:41:49.880 --> 0:41:52.040
<v Speaker 1>been asking God why I've been wondering, is there anybody

0:41:52.080 --> 0:41:54.960
<v Speaker 1>for me, I'm hungry today. I'm hungry today. I don't

0:41:55.000 --> 0:41:57.200
<v Speaker 1>have the money that my neighbor has. They think I do.

0:41:57.360 --> 0:41:59.640
<v Speaker 1>I'm driving a car. What they don't know is every

0:41:59.640 --> 0:42:02.600
<v Speaker 1>time I stop and think about the payments, I almost wreck.

0:42:02.760 --> 0:42:04.960
<v Speaker 1>And they're impressed with my car, but they don't know

0:42:05.000 --> 0:42:07.880
<v Speaker 1>I can't even afford what I'm driving in I'm hungry today.

0:42:08.040 --> 0:42:10.560
<v Speaker 1>Tell me something I made some mistakes. Tell me something

0:42:10.640 --> 0:42:12.400
<v Speaker 1>I passed up the best thing that could have happened.

0:42:12.440 --> 0:42:14.439
<v Speaker 1>Tell me something I could have bought Apple for three

0:42:14.480 --> 0:42:16.960
<v Speaker 1>dollars a share and I didn't. All these regrets in here.

0:42:17.040 --> 0:42:20.120
<v Speaker 1>I'm hungry today. I'm hungry today. Give me something. If

0:42:20.120 --> 0:42:22.399
<v Speaker 1>I could talk to the ten hungriest people in the room,

0:42:22.560 --> 0:42:24.960
<v Speaker 1>here's what I would tell you. When Ruth said, why

0:42:24.960 --> 0:42:30.279
<v Speaker 1>would you notice me a foreigner? It's a wordplay. The

0:42:30.320 --> 0:42:37.200
<v Speaker 1>Hebrew word for a foreigner means notice. Don't you see

0:42:37.200 --> 0:42:45.360
<v Speaker 1>what's happening? She's blown away, she's blown away. When's the

0:42:45.440 --> 0:42:53.200
<v Speaker 1>last time you were blown away by God? When's the

0:42:53.280 --> 0:42:57.680
<v Speaker 1>last time you were blown away by his benefits? I'm

0:42:57.719 --> 0:43:04.840
<v Speaker 1>not talking about a BMW, I'm talking about forgiveness. When's

0:43:04.840 --> 0:43:10.759
<v Speaker 1>the last time you thought about, Oh my you, Lord,

0:43:12.120 --> 0:43:15.400
<v Speaker 1>you didn't have to love me. You ain't even have

0:43:15.440 --> 0:43:18.640
<v Speaker 1>to give me the chance to live. I'm not even

0:43:18.680 --> 0:43:22.719
<v Speaker 1>supposed to be here. When's the last time you thank

0:43:22.760 --> 0:43:25.520
<v Speaker 1>God for your church? Just slipping that in? When's lesson

0:43:27.640 --> 0:43:31.480
<v Speaker 1>and you've been here a minute? What used to blow

0:43:31.520 --> 0:43:38.239
<v Speaker 1>me away is now just benefits. I think we got

0:43:38.280 --> 0:43:43.399
<v Speaker 1>to walk through our field and glean Right, Lord, I'm

0:43:43.440 --> 0:43:49.000
<v Speaker 1>thanking you for this. Lord, I am thanking you for that. Lord.

0:43:49.160 --> 0:43:51.279
<v Speaker 1>I'm thanking you for the thing that I don't like

0:43:51.360 --> 0:43:54.640
<v Speaker 1>right now, trusting that you are going to use it

0:43:54.680 --> 0:43:58.440
<v Speaker 1>in my future. Because that's the beauty of this text.

0:43:59.400 --> 0:44:01.719
<v Speaker 1>You can walk walk through your own field, your own

0:44:01.719 --> 0:44:03.719
<v Speaker 1>What would it look like for you? This is my

0:44:03.800 --> 0:44:06.000
<v Speaker 1>challenge to you. What would it look like for you

0:44:06.800 --> 0:44:09.799
<v Speaker 1>to walk through your own life like a foreigner in

0:44:09.840 --> 0:44:13.080
<v Speaker 1>the field. What would it look like for you to

0:44:13.440 --> 0:44:15.840
<v Speaker 1>go back through the things God has done for you

0:44:15.960 --> 0:44:18.240
<v Speaker 1>and the things He is doing. Because here's the trick.

0:44:18.760 --> 0:44:24.200
<v Speaker 1>It is easy to see what God did after you're

0:44:24.239 --> 0:44:27.160
<v Speaker 1>on the other side of it. And that's when we

0:44:27.200 --> 0:44:29.239
<v Speaker 1>say things like it was the best thing in the

0:44:29.239 --> 0:44:31.520
<v Speaker 1>world that they broke my heart, It was the best

0:44:31.520 --> 0:44:33.120
<v Speaker 1>thing in the world that I had to move. It

0:44:33.160 --> 0:44:34.759
<v Speaker 1>was the best thing in the world. If I hadn't

0:44:34.760 --> 0:44:37.520
<v Speaker 1>have gone through that, I wouldn't have this. The trick

0:44:37.600 --> 0:44:43.719
<v Speaker 1>is not recognizing God's guidance later. The trick is can

0:44:43.800 --> 0:44:49.800
<v Speaker 1>you recognize God's guidance in real time, to say, like Jacob,

0:44:50.160 --> 0:44:52.960
<v Speaker 1>the Lord was in this place and I was not

0:44:53.080 --> 0:44:58.840
<v Speaker 1>aware of it, To say, Oh, God must be here too. Oh,

0:44:59.200 --> 0:45:02.759
<v Speaker 1>God must be you using this too. Oh. God has

0:45:02.800 --> 0:45:05.920
<v Speaker 1>a plan for this too. Oh, I can't wait to

0:45:05.960 --> 0:45:09.440
<v Speaker 1>see how God works this sin. Oh, I can't believe

0:45:09.560 --> 0:45:13.800
<v Speaker 1>God let me be in this field at this time.

0:45:15.600 --> 0:45:20.560
<v Speaker 1>She gleaned and gathered and gleaned and gathered and gleaned

0:45:20.600 --> 0:45:24.480
<v Speaker 1>and gathered, not knowing that Boaz was gonna end up

0:45:24.520 --> 0:45:28.279
<v Speaker 1>being her husband, not knowing that Naomi knew who he was,

0:45:29.320 --> 0:45:32.000
<v Speaker 1>not knowing that God would put her in a position

0:45:32.239 --> 0:45:34.560
<v Speaker 1>to be a part of the lineage. Can you stand

0:45:34.600 --> 0:45:39.279
<v Speaker 1>there in the field surrounded by dirt or you're gonna say, God,

0:45:39.280 --> 0:45:42.040
<v Speaker 1>I don't want the dirt. I want the treasure. God,

0:45:42.080 --> 0:45:44.160
<v Speaker 1>I don't want the pain. I want the progress. I

0:45:44.280 --> 0:45:46.920
<v Speaker 1>used to always say, God, I don't want the v ups.

0:45:47.000 --> 0:45:50.439
<v Speaker 1>I want the six pack. God, you know what I'm saying.

0:45:50.440 --> 0:45:53.719
<v Speaker 1>I don't want the discipline, but God, I do want

0:45:53.800 --> 0:45:59.040
<v Speaker 1>the benefits of commitment. You have to You have to

0:45:59.160 --> 0:46:05.160
<v Speaker 1>glean and gather in those moments when you don't even

0:46:05.440 --> 0:46:10.120
<v Speaker 1>know why you're here or how this is going to

0:46:10.120 --> 0:46:18.400
<v Speaker 1>turn out. Wow. The most delicious verse in the text

0:46:18.440 --> 0:46:25.640
<v Speaker 1>to me is verse seventeen. After Ruth got done gleaning

0:46:25.680 --> 0:46:29.480
<v Speaker 1>in the fields and gathering, the Bible says something is

0:46:29.880 --> 0:46:36.360
<v Speaker 1>almost something you would skip over. It said that after

0:46:36.440 --> 0:46:40.040
<v Speaker 1>she gleaned in the field until evening, then she threshed

0:46:40.040 --> 0:46:44.760
<v Speaker 1>the barley she had gathered, and it amounted to about

0:46:44.800 --> 0:46:48.840
<v Speaker 1>an epha. See what I'm saying. That is the least

0:46:48.880 --> 0:46:53.400
<v Speaker 1>sexy verse in the whole passage, but it talks about

0:46:54.480 --> 0:46:57.200
<v Speaker 1>the next thing that Ruth had to do and that

0:46:57.239 --> 0:46:59.880
<v Speaker 1>you and I have to understand too. It said that

0:47:00.040 --> 0:47:02.560
<v Speaker 1>after she gleaned in a field where she didn't even

0:47:02.560 --> 0:47:05.880
<v Speaker 1>have the right to be, after she gathered everything that

0:47:05.920 --> 0:47:12.640
<v Speaker 1>she could, she threshed the wheat before she took it home.

0:47:13.960 --> 0:47:17.680
<v Speaker 1>And when she finished threshing it, they measured it and

0:47:17.719 --> 0:47:23.360
<v Speaker 1>it was an epha, which means nothing to us, but

0:47:24.640 --> 0:47:27.440
<v Speaker 1>if you look it up and search the word epha

0:47:27.880 --> 0:47:31.920
<v Speaker 1>in the Bible. Do it later, not right now. Do

0:47:32.040 --> 0:47:38.440
<v Speaker 1>it you'll find it again. In First Samuel seventeen, verse seventeen,

0:47:39.840 --> 0:47:43.680
<v Speaker 1>the chapter where David fought Goliath, it said the day

0:47:43.719 --> 0:47:45.960
<v Speaker 1>he went down there, his dad sent him to his

0:47:46.000 --> 0:47:50.640
<v Speaker 1>brothers with an epha of grain, So it's a measurement.

0:47:51.360 --> 0:47:53.680
<v Speaker 1>And he had three brothers that were down at the battle,

0:47:54.360 --> 0:47:57.680
<v Speaker 1>and his father sent him with an epha of grain.

0:47:57.960 --> 0:48:00.160
<v Speaker 1>So we still don't know how much it is, but

0:48:00.239 --> 0:48:03.040
<v Speaker 1>that must be a lot of grain if it fed

0:48:03.480 --> 0:48:08.719
<v Speaker 1>three teenage soldiers in the heat of battle. And now

0:48:08.960 --> 0:48:12.279
<v Speaker 1>remember we're down to just Ruth and Naomi. They are

0:48:12.320 --> 0:48:15.120
<v Speaker 1>the only two left. They don't know about bo as yet.

0:48:15.440 --> 0:48:17.320
<v Speaker 1>They don't know who he is yet, what he's gonna

0:48:17.320 --> 0:48:20.239
<v Speaker 1>do yet. Oh and there's God, the character who is

0:48:20.360 --> 0:48:24.240
<v Speaker 1>not named by the other characters, but is implied because

0:48:24.239 --> 0:48:28.000
<v Speaker 1>he's always working, even when he's not named, even when

0:48:28.000 --> 0:48:30.879
<v Speaker 1>he's not seen, even when he's not felt, even when

0:48:30.880 --> 0:48:33.960
<v Speaker 1>he's not speaking, he's still speaking, even if you're not

0:48:34.080 --> 0:48:39.920
<v Speaker 1>hearing it, he's still speaking. And she gleaned an epha

0:48:40.080 --> 0:48:44.560
<v Speaker 1>enough for three teenage soldiers, for just her and her

0:48:44.680 --> 0:48:47.880
<v Speaker 1>mother in law. So that made me wonder, can we

0:48:47.960 --> 0:48:51.480
<v Speaker 1>find out about how much grain is in an epha?

0:48:51.960 --> 0:48:54.520
<v Speaker 1>And when I found out how much an efa was,

0:48:55.040 --> 0:48:58.600
<v Speaker 1>I was blown away. It turned out that an epha

0:48:58.800 --> 0:49:07.680
<v Speaker 1>is somewhere between thirty and fifty pounds in a day,

0:49:09.560 --> 0:49:14.040
<v Speaker 1>in a day. She's only been in this field one day,

0:49:14.840 --> 0:49:19.760
<v Speaker 1>and she's not even an experienced laborer, and she's one woman.

0:49:20.560 --> 0:49:23.440
<v Speaker 1>And when she measured it after she threshed it, it

0:49:23.560 --> 0:49:31.080
<v Speaker 1>was thirty pounds. Thirty pounds of grain after she threshed it,

0:49:34.320 --> 0:49:37.600
<v Speaker 1>after she threshed it. See, you can't really measure it

0:49:37.960 --> 0:49:44.480
<v Speaker 1>until after it's been threshed. You can't really measure You

0:49:44.520 --> 0:49:48.200
<v Speaker 1>don't really know what you have until it's been threshed.

0:49:49.200 --> 0:49:52.320
<v Speaker 1>You think you know what you have, but you don't

0:49:52.360 --> 0:49:55.840
<v Speaker 1>really know what you have. Helped me, Jesus, you don't

0:49:55.920 --> 0:49:59.359
<v Speaker 1>really know what you have. Until Naomi turns to Ruth

0:49:59.360 --> 0:50:03.719
<v Speaker 1>and orphans as y'all leave, an Orpha says okay, and

0:50:03.800 --> 0:50:09.280
<v Speaker 1>Ruth says, I'll stay because she was being threshed. Naomi

0:50:09.360 --> 0:50:12.880
<v Speaker 1>was being threshed. She lost her husband, she lost her boys.

0:50:13.080 --> 0:50:17.600
<v Speaker 1>She's being freshed, she's being threshed. That word doesn't even

0:50:18.040 --> 0:50:23.919
<v Speaker 1>sound appealing. Thresh it sounds violent. It is violent. It's

0:50:23.920 --> 0:50:27.640
<v Speaker 1>a violent process. The process of threshing is not nice

0:50:27.760 --> 0:50:30.600
<v Speaker 1>like gleaning. It's not taking a journal and writing to

0:50:30.719 --> 0:50:33.680
<v Speaker 1>Jesus a love note for all of the beautiful sunsets.

0:50:33.840 --> 0:50:36.680
<v Speaker 1>Oh Lord, I saw that sunset today. I'm just so

0:50:36.800 --> 0:50:39.120
<v Speaker 1>proud that you did that. It's just for me. Lord,

0:50:39.200 --> 0:50:42.600
<v Speaker 1>you are such a great artist. I saw the sunset

0:50:42.719 --> 0:50:45.600
<v Speaker 1>and I saw your eyes, and I'm so thankful. Threshing

0:50:45.680 --> 0:50:48.719
<v Speaker 1>is different than that. When they threshed the grain, they

0:50:48.760 --> 0:50:51.920
<v Speaker 1>would have the cattle to beat the grain out until

0:50:51.920 --> 0:50:55.280
<v Speaker 1>the stalks and the seeds were separate, until the grain

0:50:55.560 --> 0:50:58.400
<v Speaker 1>and the husk were separate. The threshing. When it says

0:50:58.400 --> 0:51:03.960
<v Speaker 1>that Ruth threshed, it was a process of separation. It

0:51:04.000 --> 0:51:08.520
<v Speaker 1>was a process of separating the grain from the husk

0:51:09.200 --> 0:51:13.840
<v Speaker 1>or what they call the chaff. Everybody say chaff. And

0:51:13.920 --> 0:51:15.960
<v Speaker 1>the way they would do it is that after it

0:51:16.040 --> 0:51:19.120
<v Speaker 1>was beaten, after it was trodden, after it had been

0:51:19.320 --> 0:51:21.880
<v Speaker 1>after it had been laid out on the threshing floor.

0:51:22.000 --> 0:51:24.719
<v Speaker 1>Now all a threshing floor is. It's not fancy. It's

0:51:24.760 --> 0:51:28.880
<v Speaker 1>just a solid surface in a high place. And the

0:51:28.960 --> 0:51:31.720
<v Speaker 1>reason it's in a high place is because you would

0:51:31.760 --> 0:51:36.680
<v Speaker 1>thresh at evening, and the process of threshing was very simple.

0:51:36.880 --> 0:51:39.760
<v Speaker 1>After it had been beaten, you would take the grain

0:51:39.800 --> 0:51:41.960
<v Speaker 1>that was left on the floor, you would sweep it

0:51:42.040 --> 0:51:44.520
<v Speaker 1>up and gather it from the clean surface. You would

0:51:44.680 --> 0:51:48.520
<v Speaker 1>throw it up into the Mediterranean wind, and the grain

0:51:48.600 --> 0:51:52.240
<v Speaker 1>would fall back down to the ground. But the chaff,

0:51:54.360 --> 0:51:57.680
<v Speaker 1>the chaff wouldn't fall back to the ground. The chaff

0:51:57.719 --> 0:52:14.680
<v Speaker 1>would be blown away. The chaff, the stuff that couldn't

0:52:14.760 --> 0:52:22.800
<v Speaker 1>stay on the threshing floor, would be blown away into

0:52:22.840 --> 0:52:27.200
<v Speaker 1>the evening wind that came off the Mediterranean Sea. And

0:52:27.239 --> 0:52:31.200
<v Speaker 1>so I see a lot of you on the threshing

0:52:31.239 --> 0:52:35.640
<v Speaker 1>floor of life right now. I hear from you, I

0:52:35.680 --> 0:52:38.920
<v Speaker 1>meet you, and even when I study, it's like the

0:52:38.960 --> 0:52:41.799
<v Speaker 1>spirit of God brings you to my mind. And I

0:52:41.840 --> 0:52:44.080
<v Speaker 1>see the things that you're going through in your life

0:52:44.120 --> 0:52:48.520
<v Speaker 1>right now, not as a process of destruction, but as

0:52:48.560 --> 0:52:55.799
<v Speaker 1>a process of threshing. See, you don't know what you

0:52:56.000 --> 0:53:00.440
<v Speaker 1>have until it's been threshed. You don't know what's real

0:53:01.120 --> 0:53:05.480
<v Speaker 1>until it's been threshed. You don't know what's edible, you

0:53:05.520 --> 0:53:09.319
<v Speaker 1>don't know what's sustainable. You don't know what is substance

0:53:09.600 --> 0:53:12.360
<v Speaker 1>until it has been threshed. And a lot of us

0:53:12.440 --> 0:53:15.680
<v Speaker 1>have been in a big wind lately. All the winds

0:53:15.719 --> 0:53:19.200
<v Speaker 1>will blow and beat against every house. Whether you build

0:53:19.200 --> 0:53:21.319
<v Speaker 1>it on the rock of Jesus or whether you build

0:53:21.360 --> 0:53:23.800
<v Speaker 1>it on the shaky foundations of the world, the wind

0:53:23.880 --> 0:53:26.719
<v Speaker 1>will blow. And the wind has been blowing. But you

0:53:26.840 --> 0:53:31.120
<v Speaker 1>have been misinterpreting the wind. You have been thinking that

0:53:31.239 --> 0:53:34.920
<v Speaker 1>the wind was sent by the enemy to destroy you.

0:53:35.320 --> 0:53:39.200
<v Speaker 1>But it wasn't. But it wasn't, But it wasn't, But

0:53:39.360 --> 0:53:42.800
<v Speaker 1>it wasn't. It was sin so that all the chaff

0:53:42.920 --> 0:53:50.200
<v Speaker 1>could be blown away, blown away, blown away. See, God

0:53:50.320 --> 0:53:53.759
<v Speaker 1>is dealing with your insecurities right now, and he's got

0:53:53.800 --> 0:53:57.000
<v Speaker 1>you on the threshing floor, and you're watching people walk

0:53:57.040 --> 0:54:01.239
<v Speaker 1>away and opportunities evaporate. You used to know that you're

0:54:01.280 --> 0:54:04.600
<v Speaker 1>now separated from But this wind is not sent by

0:54:04.640 --> 0:54:08.120
<v Speaker 1>the enemy. This wind is under the control of the

0:54:08.239 --> 0:54:14.240
<v Speaker 1>mighty hand of it all, seeing God, and the grain

0:54:14.320 --> 0:54:17.680
<v Speaker 1>that falls back to the ground is all you need

0:54:17.719 --> 0:54:23.720
<v Speaker 1>to live on, and the rest will be blown away,

0:54:24.360 --> 0:54:28.640
<v Speaker 1>blown away, blown away, blown away. The Lord told me

0:54:28.680 --> 0:54:31.480
<v Speaker 1>to preach to you, blown away, and he said to

0:54:31.560 --> 0:54:34.560
<v Speaker 1>tell you, when you see what I'm going to do

0:54:34.920 --> 0:54:38.200
<v Speaker 1>after you get done going through what you're going through,

0:54:38.400 --> 0:54:42.120
<v Speaker 1>if you will keep gleaning and stay in my hands

0:54:42.120 --> 0:54:46.680
<v Speaker 1>through this process. When you see what I'm gonna do

0:54:47.160 --> 0:54:49.959
<v Speaker 1>through my life, I wish I had an organist. When

0:54:50.000 --> 0:54:53.520
<v Speaker 1>you see what I'm about to do, your eyes have

0:54:53.600 --> 0:54:57.400
<v Speaker 1>not seen, your ears have not heard. Lord has it

0:54:57.480 --> 0:55:00.439
<v Speaker 1>in and into your heart? What I have a pair?

0:55:02.400 --> 0:55:07.120
<v Speaker 1>But when you pumping the boy ass, you're gonna be

0:55:08.400 --> 0:55:15.360
<v Speaker 1>blown away? Now what good hell? Who is able to do? Indaderably?

0:55:18.120 --> 0:55:24.239
<v Speaker 1>Blown away? High five at least six people and tell

0:55:24.280 --> 0:55:27.800
<v Speaker 1>them you're gonna be blown away. You're gonna be blown away.

0:55:28.920 --> 0:55:34.839
<v Speaker 1>You're gonna be blown away. Hey, it's a promise. It's

0:55:34.880 --> 0:55:38.360
<v Speaker 1>not a problem. It's a promise. Everything that you're going

0:55:38.400 --> 0:55:41.160
<v Speaker 1>through is going to serve the purpose. Pump the blood

0:55:41.239 --> 0:55:52.719
<v Speaker 1>you've belonged to. You're gonna be threshing. Hurts like hell,

0:55:56.120 --> 0:56:03.120
<v Speaker 1>but sometimes it comes from heaven. You can't even really

0:56:03.200 --> 0:56:13.600
<v Speaker 1>measure the blessing until after it's been threshed. No, my

0:56:13.719 --> 0:56:21.239
<v Speaker 1>advice is your brother in Christ, let it blow. Don't

0:56:21.239 --> 0:56:24.080
<v Speaker 1>try to control it so much, don't even try to

0:56:24.160 --> 0:56:32.360
<v Speaker 1>understand it. Too much. The grain will stay you hear me,

0:56:33.400 --> 0:56:36.640
<v Speaker 1>That's what I know about God. The grain will stay.

0:56:37.040 --> 0:56:39.480
<v Speaker 1>Thirty pounds is not a day's worth of food, y'all.

0:56:40.760 --> 0:56:45.439
<v Speaker 1>They lived off of this for weeks. When Rabbi said

0:56:45.480 --> 0:56:48.719
<v Speaker 1>that would have been four months of wages in a day.

0:56:50.320 --> 0:56:56.640
<v Speaker 1>That's why Naomi was like, whoa, I'm blown away, and

0:56:56.760 --> 0:57:00.880
<v Speaker 1>Ruth was like me too, I'm blown away. And Boaz

0:57:00.960 --> 0:57:03.680
<v Speaker 1>when he saw Ruth, he was like, I'm blown away,

0:57:04.280 --> 0:57:13.359
<v Speaker 1>and everybody is blown away. Accept God. Accept God. He

0:57:13.440 --> 0:57:19.920
<v Speaker 1>knew exactly where to put Ruth, exactly where to put Boas,

0:57:21.320 --> 0:57:25.400
<v Speaker 1>exactly who to let her glean behind, and exactly who

0:57:25.440 --> 0:57:30.760
<v Speaker 1>to send her home to. When you see what you

0:57:30.840 --> 0:57:35.840
<v Speaker 1>cannot see with your spirit, instead of judging what you're

0:57:35.880 --> 0:57:39.200
<v Speaker 1>going through with your eyes by the spirit of God,

0:57:39.200 --> 0:57:41.280
<v Speaker 1>I prophetically declare, if it's not your word, get out

0:57:41.280 --> 0:57:43.320
<v Speaker 1>of the way so somebody else can receive it. You

0:57:43.440 --> 0:57:54.160
<v Speaker 1>will be blown away. You will be blown away. My

0:57:54.200 --> 0:57:58.840
<v Speaker 1>prayer lately is God, I'm assuming that it's either you

0:57:58.920 --> 0:58:02.400
<v Speaker 1>doing this or is something that you will use If

0:58:02.440 --> 0:58:07.160
<v Speaker 1>it's not. Don't you love that prayer? It's really just

0:58:07.240 --> 0:58:11.080
<v Speaker 1>a threshing floor prayer. It's really just a threshing floor prayer.

0:58:11.120 --> 0:58:15.000
<v Speaker 1>It's going here. It is godsh whatever is not meant

0:58:15.000 --> 0:58:27.400
<v Speaker 1>to stay, Blow it away, Blow it away, God, I

0:58:27.440 --> 0:58:30.240
<v Speaker 1>don't want it. If it's chaff. I don't want the

0:58:30.240 --> 0:58:33.600
<v Speaker 1>attitudes I clung to. Like I saw the whole story

0:58:33.640 --> 0:58:35.400
<v Speaker 1>of Ruth through a different lens. When I read it

0:58:35.480 --> 0:58:38.400
<v Speaker 1>like that, I said, of course she had to thresh

0:58:38.440 --> 0:58:43.520
<v Speaker 1>the grain because she herself was being threshed, a mo

0:58:43.760 --> 0:58:50.720
<v Speaker 1>bie leaving her gods, a mobie leaving her family, a

0:58:50.800 --> 0:58:56.360
<v Speaker 1>Moabie leaving her customs. And that's been you lately, and

0:58:56.400 --> 0:58:58.560
<v Speaker 1>it's been windy. Just lift your right hand if it's

0:58:58.560 --> 0:59:01.000
<v Speaker 1>been windy in your life. We don't have to talk

0:59:01.000 --> 0:59:03.200
<v Speaker 1>about why. We don't have to talk about who, we

0:59:03.240 --> 0:59:05.280
<v Speaker 1>don't have to talk about what. Just it's been Wendy.

0:59:05.440 --> 0:59:09.600
<v Speaker 1>Raise your hand if it's been wendy. All right, catch

0:59:09.680 --> 0:59:14.000
<v Speaker 1>the wind of the Holy Spirit in this moment and

0:59:14.080 --> 0:59:18.000
<v Speaker 1>allow it to carry you forward in the field that

0:59:18.040 --> 0:59:22.320
<v Speaker 1>you're in until you find the treasure from it. Because

0:59:22.360 --> 0:59:26.040
<v Speaker 1>that's what the kingdom is like. It's like a man

0:59:26.720 --> 0:59:30.720
<v Speaker 1>who found a treasure in a field. It is like

0:59:30.840 --> 0:59:36.040
<v Speaker 1>the grain that stayed after the wind blew. So in

0:59:36.120 --> 0:59:40.120
<v Speaker 1>this season of my life, God, on the threshing floor

0:59:40.120 --> 0:59:45.600
<v Speaker 1>of failure, on the threshing floor of frustration. For whoever

0:59:45.640 --> 0:59:50.520
<v Speaker 1>this word is for today, I declare prophetically that they

0:59:50.560 --> 0:59:54.960
<v Speaker 1>will stand here a year from now and be blown

0:59:55.000 --> 1:00:02.280
<v Speaker 1>away by what you did through an epha. I declare

1:00:02.320 --> 1:00:07.000
<v Speaker 1>over them that their epha is enough. Come on, let's minister,

1:00:07.160 --> 1:00:12.560
<v Speaker 1>let's minister together, your epha is enough. I want you

1:00:12.600 --> 1:00:16.880
<v Speaker 1>to begin to believe again in the enoughness of God. Yeah,

1:00:16.880 --> 1:00:20.640
<v Speaker 1>I made the word up, the enoughness of God. I

1:00:20.640 --> 1:00:23.000
<v Speaker 1>want you to begin to believe that whatever has left

1:00:23.040 --> 1:00:25.680
<v Speaker 1>your life, that you still have something to live for.

1:00:27.120 --> 1:00:29.280
<v Speaker 1>Come on, shout it, Shout it for the devil to hear.

1:00:29.520 --> 1:00:33.440
<v Speaker 1>I still have something to live for. I still have

1:00:33.560 --> 1:00:37.480
<v Speaker 1>something to live for. I will not die in Moab.

1:00:38.320 --> 1:00:41.880
<v Speaker 1>I will not die in bitterness. I have something to

1:00:41.960 --> 1:00:48.160
<v Speaker 1>live for. I have something to live for. And God,

1:00:48.200 --> 1:00:50.680
<v Speaker 1>by your eternal word, would you sanctify those who you

1:00:50.720 --> 1:00:54.520
<v Speaker 1>are calling to yourself, because we don't want to be

1:00:54.560 --> 1:00:56.640
<v Speaker 1>in Bethlehem in our body, but be in Moab in

1:00:56.680 --> 1:01:01.760
<v Speaker 1>our mind, living in the thing that you did. God,

1:01:02.480 --> 1:01:08.800
<v Speaker 1>your word said that you could do exceeding abundantly above

1:01:08.840 --> 1:01:12.320
<v Speaker 1>what we ask her imagine. So I don't want to

1:01:12.320 --> 1:01:15.680
<v Speaker 1>hold so tightly to what I thought you'd do that

1:01:15.800 --> 1:01:19.440
<v Speaker 1>I can't be blown away by what you have in store.

1:01:20.920 --> 1:01:24.480
<v Speaker 1>Your eyes have not seen, your ears have not heard,

1:01:25.680 --> 1:01:28.840
<v Speaker 1>neither has it even entered into your heart. You don't

1:01:28.960 --> 1:01:34.000
<v Speaker 1>even have the capacity to imagine what God is going

1:01:34.040 --> 1:01:37.880
<v Speaker 1>to do through your life. And Ruth knew none of that.

1:01:40.320 --> 1:01:41.960
<v Speaker 1>If we would have told her that we're going to

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<v Speaker 1>turn to the Book of You at Elevation Church in

1:01:46.000 --> 1:01:49.360
<v Speaker 1>April of twenty twenty two, she would have said who,

1:01:50.800 --> 1:01:55.040
<v Speaker 1>And we would have said you, Ruth, see if you

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<v Speaker 1>only knew the glory that God is going to get.

1:02:00.960 --> 1:02:04.080
<v Speaker 1>I can feel that your faith is weak. I can

1:02:04.160 --> 1:02:07.680
<v Speaker 1>feel that your faith is worn. I can feel that

1:02:07.720 --> 1:02:13.280
<v Speaker 1>your mind is weary. But I'm calling you back to

1:02:13.320 --> 1:02:18.760
<v Speaker 1>that place of surrendering God to let the wind of

1:02:18.800 --> 1:02:23.120
<v Speaker 1>His spirit blow on your situation. If it's something with

1:02:23.160 --> 1:02:26.560
<v Speaker 1>your kids, if it's something in your body, do everything

1:02:26.560 --> 1:02:30.080
<v Speaker 1>you can do. Don't say it's God's plan but you

1:02:30.240 --> 1:02:36.200
<v Speaker 1>ate sugar. Go on the diet. Well, when the Lord

1:02:36.200 --> 1:02:37.920
<v Speaker 1>wants to take me out, he's going to take me. No,

1:02:38.600 --> 1:02:41.480
<v Speaker 1>you can eat some broccoli and stay another ten years.

1:02:41.800 --> 1:02:48.520
<v Speaker 1>So don't do that. But sometimes we get separated from

1:02:48.520 --> 1:02:51.000
<v Speaker 1>everything we knew, and everything we planned, and everything we thought.

1:02:51.680 --> 1:02:55.960
<v Speaker 1>And that's the threshing floor. God. After that, we have

1:02:56.000 --> 1:03:00.000
<v Speaker 1>gleaned your word. Today we accept the process of your threshold,

1:03:03.200 --> 1:03:08.760
<v Speaker 1>giving it up to you. Let you blow away whatever

1:03:08.840 --> 1:03:16.040
<v Speaker 1>doesn't belong. I got something to live for. I've got

1:03:16.160 --> 1:03:19.720
<v Speaker 1>something to live for. And I'll tell you something else.

1:03:19.960 --> 1:03:22.600
<v Speaker 1>I've lost a lot, but I've got a lot left.

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<v Speaker 1>Do it real quick, look in the eyes, look in

1:03:29.560 --> 1:03:32.240
<v Speaker 1>the eyes of the person your next to, and say

1:03:32.280 --> 1:03:39.640
<v Speaker 1>you've got a lot left. You do, You've got a

1:03:39.680 --> 1:03:44.360
<v Speaker 1>lot left. Now bow your head, say it to yourself.

1:03:44.400 --> 1:03:49.880
<v Speaker 1>You've got a lot left. You said that softer. Why

1:03:49.920 --> 1:03:55.960
<v Speaker 1>can you encourage them? But you can't encourage you. Close

1:03:56.120 --> 1:04:02.120
<v Speaker 1>your eyes and say to yourself, you've got a lot left.

1:04:04.600 --> 1:04:08.320
<v Speaker 1>So bless the Lord, oh my soul, and forget not

1:04:08.440 --> 1:04:12.360
<v Speaker 1>all his benefits, who redeems your life from the pit,

1:04:13.280 --> 1:04:16.560
<v Speaker 1>and who crowns you with love and compassion. You've got

1:04:16.600 --> 1:04:20.720
<v Speaker 1>a lot left. You've got a whole Epha. You got

1:04:20.760 --> 1:04:23.920
<v Speaker 1>thirty pounds to take back to Naomi. You got a

1:04:23.960 --> 1:04:26.960
<v Speaker 1>basketful to take home. You can live off of this

1:04:27.080 --> 1:04:29.520
<v Speaker 1>word for a week. You can live off of this

1:04:29.560 --> 1:04:35.640
<v Speaker 1>word for a month, and you will be blown away.

1:04:37.040 --> 1:04:40.080
<v Speaker 1>Come on, let's lift up a sound of anticipatory praise.

1:04:41.920 --> 1:04:45.320
<v Speaker 1>Praise me for what I haven't seen. I praise you

1:04:45.440 --> 1:04:49.640
<v Speaker 1>in the unknown. Hot five. Everybody you can read say,

1:04:49.680 --> 1:04:56.400
<v Speaker 1>you're gonna be blown away, blown away, blown away, blown away,

1:04:57.680 --> 1:05:05.000
<v Speaker 1>You're gonna be blown away. Boom, mind blowing blessings, boom,

1:05:05.120 --> 1:05:10.480
<v Speaker 1>pot seeking blessings, boom, basket full, pressed out, check it together,

1:05:10.800 --> 1:05:16.520
<v Speaker 1>better run it over well. If you enjoyed today's podcast,

1:05:16.560 --> 1:05:18.320
<v Speaker 1>there are a couple of things I'd love for you

1:05:18.400 --> 1:05:22.720
<v Speaker 1>to do. Make sure to subscribe, rate, and review this podcast.

1:05:23.080 --> 1:05:25.440
<v Speaker 1>You can also help us reach others by investing today

1:05:25.440 --> 1:05:29.200
<v Speaker 1>at Elevationchurch dot org, slash give and thanks again for

1:05:29.280 --> 1:05:31.240
<v Speaker 1>joining us on the Elevation Podcast.