WEBVTT - Josh and Chuck's Christmas Extravaganza

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<v Speaker 1>Brought to you by the reinvented twenty twelve Camri. It's ready.

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<v Speaker 1>Are you welcome to you stuff you should know from

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<v Speaker 1>HowStuffWorks dot Com.

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<v Speaker 2>Hey, and welcome to the podcast Mark here the bells

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<v Speaker 2>a Christmas podcast. Yeah, this is a Christmas podcast, the

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<v Speaker 2>Holiday Special. Uh huh. Lots of glad tidings here. Yeah,

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<v Speaker 2>your ear buds are gonna be bursting with them.

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<v Speaker 3>We have real muppets.

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<v Speaker 2>I wish, I so wished.

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<v Speaker 3>You just look so disappointed.

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<v Speaker 2>Really for a second, what do you yeah, surprise, I wish. No,

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<v Speaker 2>there's no muppets. Thanks for the letdown already, it's like

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<v Speaker 2>thirty seconds into this thing. No, instead, chuck, this is

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<v Speaker 2>it's our higher Holiday Special where we put together some

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<v Speaker 2>little Christmas podcasts that we're going to do. Get some shorties,

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<v Speaker 2>some longies.

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<v Speaker 4>We're gonna dispel some myths, we're gonna enforce some myths.

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<v Speaker 2>That's right, and we're gonna explain the origins of some things.

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<v Speaker 2>And if you're all very good boys and girls, we

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<v Speaker 2>may even read a story at the end. How do

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<v Speaker 2>you like that? That's exciting? Yeah, So this is a

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<v Speaker 2>little different. It's a little a little it's packed with

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<v Speaker 2>at least one hundred and twenty percent more holiday cheer

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<v Speaker 2>than our typical episode. Yes, like shrunken heads, right, maybe

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<v Speaker 2>that one is up to like one hundred and eighty

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<v Speaker 2>percent more, And this.

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<v Speaker 4>One will come out I believe on what like the

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<v Speaker 4>twenty second Yeah, just.

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<v Speaker 2>A it's Christmas Eve, Eve Eve, that's right.

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<v Speaker 4>But you should be off work as far as I'm

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<v Speaker 4>concerned already and like roasting chestnuts.

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<v Speaker 2>But even if you're not, it's that time of year

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<v Speaker 2>where like you're going to work and you feel absolutely

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<v Speaker 2>great about things, you know what I'm talking about. Have

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<v Speaker 2>you ever worked retail on the holiday season? Yeah, even

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<v Speaker 2>in retail right before Christmas, you can feel terrific work

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<v Speaker 2>as a gap. I worked at American Eagle. Really Yeah?

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<v Speaker 3>What was on your heavy rotate?

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<v Speaker 2>There?

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<v Speaker 3>Santa's got a brand new bag? James Brown?

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<v Speaker 2>Over and over ours? Was that Chrissy hind one about?

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<v Speaker 2>It is a good one except when you hear eight

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<v Speaker 2>hundred times. Yeah, it was a good mix, but y end,

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<v Speaker 2>it was the same mix over and over again. What's

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<v Speaker 2>my favorite Christmas song of all time? Yeah? Gosh, that's tough,

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<v Speaker 2>So I would have to say Chuck my favorite Christmas

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<v Speaker 2>performers are Johnny Mathis and Fronte and Tyscher. Excellent Christmas album.

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<v Speaker 2>Bing Crosby's Christmas Album is possibly the greatest Christmas album

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<v Speaker 2>ever released Carpenters. Maybe that's a good one. Definitely. Bing

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<v Speaker 2>Crosby is at least tied with the Charlie Brown Christmas

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<v Speaker 2>Special Soundtrack, the Vince Giraldi Trio soundtrack, Classic Jazz Vince,

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<v Speaker 2>and of course William's Last Christmas. That's a good one.

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<v Speaker 2>I'm not kidding like it's good. It's probably the best

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<v Speaker 2>can temporary Christmas song of all time if you ask me.

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<v Speaker 4>I haven't gotten it yet, but my morning Jacket has

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<v Speaker 4>a Christmas EP they just put out, which I'm gonna get,

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<v Speaker 4>and then I think it's.

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<v Speaker 3>The waitresses Merry Christmas.

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<v Speaker 4>Yeah, that's Emily's favorite and has since become one of

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<v Speaker 4>my favorites.

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<v Speaker 2>Yeah, it's a good one too, very upbeat. When at

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<v Speaker 2>the end of like the Gong Show or something, you just.

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<v Speaker 4>Said, no, no, no, it's the horn break and Merry

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<v Speaker 4>Christmas by the Waitresses.

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<v Speaker 2>Yeah, it's a good song.

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<v Speaker 3>So is that enough pilabor for the beginning?

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<v Speaker 2>I think, So let's get to it. We're doing this

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<v Speaker 2>a little differently. There is gonna be a little bit

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<v Speaker 2>of Christmas cheer between some of the segments, and we

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<v Speaker 2>hope that this finds you with a nice cup of cocoa.

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<v Speaker 2>You're a warm fire or scotch that too. If you're

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<v Speaker 2>a night watchman, sure that there are. You're surrounded by

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<v Speaker 2>people you care about who care about you. Yeah, or

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<v Speaker 2>at the very least, you're having a good time with us.

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<v Speaker 4>Regardless of how you choose to celebrate this time of

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<v Speaker 4>the year. We're going with Christmas because that's what we do.

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<v Speaker 2>That's a great point, Chuck.

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<v Speaker 4>Yeah, But we respect all religions and stuff like that, right.

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<v Speaker 2>We wish glad tidings to all. So let's get it started,

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<v Speaker 2>shall we. Yes, let's.

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<v Speaker 3>So Josh to kick this extravaganza off, this cheer fest as.

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<v Speaker 2>You call it.

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<v Speaker 4>Yeah, let's let's talk a little bit about Christmas caroling.

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<v Speaker 2>You ever do that I have as a child, that

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<v Speaker 2>going door to door singing like Christmas songs, Narco ballads, whatever.

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<v Speaker 2>As long as you're doing a door to door and

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<v Speaker 2>it's winter, you're in the clear as a carol. I

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<v Speaker 2>don't know about that, but you know, originally they started

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<v Speaker 2>out as very secular. They weren't religious necessarily.

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<v Speaker 4>Well, that's true, and in fact, the word carol itself

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<v Speaker 4>lies not in song, as Sam Abramson, our old little

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<v Speaker 4>buddy has to say, but in dance. An old French

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<v Speaker 4>Carol with an e at the end means a kind

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<v Speaker 4>of dance. In Latin carola means a dance to a flute,

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<v Speaker 4>and in Greek caroleas means a.

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<v Speaker 3>Flute player who accompanies the coral dance.

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<v Speaker 4>So it was all about dance early on, and some

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<v Speaker 4>were religious early on, but generally there were secular dance

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<v Speaker 4>tunes American.

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<v Speaker 2>Bandstand, the Eleven Lords of Leaping, you could consider them caroling,

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<v Speaker 2>especially if there was a flute that they were leaping

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<v Speaker 2>to good point. So, like a lot of Christmas traditions,

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<v Speaker 2>which if you go back and listen to last year's

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<v Speaker 2>How Christmas Worked, I think it was in past tense

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<v Speaker 2>for some reason. Really episode yeah.

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<v Speaker 3>Because we killed Christmas.

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<v Speaker 2>I guess. Yeah, Silent night, deadly night happened. And you'll

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<v Speaker 2>find that there is a lot of I guess stealing

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<v Speaker 2>going on through Christmas traditions from pagan holidays, specifically Northern

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<v Speaker 2>European pagan holidays, specifically the winter solstice festival of Yule,

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<v Speaker 2>which is where we get Yule tie, Yule log, all

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<v Speaker 2>that stuff, all the mules. But they think that caroling

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<v Speaker 2>originally has its roots in the Yule festival, where a

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<v Speaker 2>lot of Northern Europeans got together and said, let's sing,

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<v Speaker 2>let's dance. Maybe there's a flute, maybe there's not, but

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<v Speaker 2>there's probably wassale. Yes.

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<v Speaker 4>Wassale is a thick, hot, spicy beverage that they would

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<v Speaker 4>give travelers, you know, to keep them warm and to

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<v Speaker 4>wish them well. And it became a holiday staple obviously

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<v Speaker 4>because of the weather.

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<v Speaker 2>Have you ever had it? Now? Have you no? But

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<v Speaker 2>I want to. Typically it's like cider, brandy, yeah, clove, cinnamon, nutmeg, oranges, apple, sure, honey,

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<v Speaker 2>sugar yum, and hot orange. Just take a take a crockpot,

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<v Speaker 2>an ancient pagan crock pot if you can. That's customarily

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<v Speaker 2>how it's how it's heated well.

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<v Speaker 4>And from that word, uh, jolly, bands of churchgoers would

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<v Speaker 4>go door to door and it's.

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<v Speaker 3>An old Norse term. They would call it watling or

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<v Speaker 3>was sailing?

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<v Speaker 2>Yeah?

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<v Speaker 3>Is it what's sailing?

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<v Speaker 2>I think so?

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<v Speaker 4>And they would spread the joy through hymns Christmas hymns, right,

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<v Speaker 4>and that was although see I thought that would have

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<v Speaker 4>been the origin of caroling, but Sam says here, we

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<v Speaker 4>don't really know.

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<v Speaker 2>Yeah, Sam kind of bounces all over the place in

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<v Speaker 2>this mini article. But it's Sam. I wonder if he listens,

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<v Speaker 2>you know, if you if you're listening, Sam, we miss you, buddy,

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<v Speaker 2>glad tidings to you.

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<v Speaker 3>Sam used to work here, by the way, If you

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<v Speaker 3>haven't picked up on that.

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<v Speaker 2>So chuck it. It's possible. There's well, there's different aspects

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<v Speaker 2>to it. So you have the carrols, right, Yes, a

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<v Speaker 2>lot of carrols like oh come all, ye faithful guy,

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<v Speaker 2>rest ye married gentlemen. I saw three ships of sailing,

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<v Speaker 2>that kind of stuff. Silent night, silent I. They're very

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<v Speaker 2>very religious, very very Christian. They are talking about the Nativity, right,

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<v Speaker 2>the birth of Christ exactly. Like I said, carols were

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<v Speaker 2>originally secular, although I'm not exactly sure what they were

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<v Speaker 2>singing about necessarily, right, maybe like it's cold, it's really cold.

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<v Speaker 2>Come we have some wacle right, and that was a carol, sure,

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<v Speaker 2>But in about the fourth or fifth century AD, carols

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<v Speaker 2>were written in Latin. They were very solemn, serious, not

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<v Speaker 2>necessarily associated with Christmas. It wasn't until the thirteenth century

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<v Speaker 2>when Saint Francis of ASSISI said, you know what I

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<v Speaker 2>need to jazz up my congregation. I'm going to make

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<v Speaker 2>some upbeat, up tempo carols. They're going to be about

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<v Speaker 2>the Nativity, but they're going to be happy, and I'm

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<v Speaker 2>going to make everybody sing them on Christmas. And that

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<v Speaker 2>was the birth of the Christmas carol.

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<v Speaker 4>As we know it exactly. And they were very energetic,

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<v Speaker 4>as you said, and that spread through across Europe, and

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<v Speaker 4>of course anything that spread across Europe was eventually going

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<v Speaker 4>to root down here in the New World. That's right,

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<v Speaker 4>the United States. And eventually little Chuck's gonna find himself

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<v Speaker 4>as a fifteen year old going door to door in

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<v Speaker 4>Snow Mountain.

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<v Speaker 3>With his youth group.

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<v Speaker 2>That is nice, Chuck, It was nice. I'll say, you're

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<v Speaker 2>such a supportive like fellow youth group member. Oh yeah,

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<v Speaker 2>you really nailed that, Carol. I've been paying attention to

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<v Speaker 2>you at practice and you really nailed it. Oh I

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<v Speaker 2>didn't ever do it though, that's the key. Well, that's

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<v Speaker 2>not overdoing it. You mean it.

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<v Speaker 3>These days, a lot of groups do this for for charity.

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<v Speaker 4>Like I said, churches, and I didn't get for charity

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<v Speaker 4>though they hit people up for money or something.

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<v Speaker 2>I think that people sometimes give him tips in lieu

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<v Speaker 2>of wasasle because it's kind of hard to come by

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<v Speaker 2>sometimes in the average house in Michigan. Sure, they don't

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<v Speaker 2>necessarily have wacle there, so sometimes people give people money.

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<v Speaker 2>There's like an exchange of something. It's almost like a

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<v Speaker 2>Halloween Well, you're actually giving somebody something in the form

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<v Speaker 2>of like well wishes or glad.

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<v Speaker 4>Tidings exactly, but you're earning your keep. As Sam pointed out,

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<v Speaker 4>this could have come from the feudal tradition of singing

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<v Speaker 4>for your supper. Another idea of possibly where Carolyn.

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<v Speaker 2>Began, or going door to door, especially singing for your supper. Right, sure,

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<v Speaker 2>because it's not just the caroling. There's a thing of

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<v Speaker 2>going door to door. Why are people going door to door?

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<v Speaker 2>Why don't they just stand in a central location make

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<v Speaker 2>everybody come to them. Yeah, you can, but you're not

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<v Speaker 2>really doing the whole thing.

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<v Speaker 4>There's another legend, Sam says, probably isn't true. There's no

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<v Speaker 4>basis for it, but there was a young girl named

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<v Speaker 4>Carol Poles, and she was a little English girl who

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<v Speaker 4>went missing very sadly in London during the holiday season

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<v Speaker 4>the nineteenth century. They went door to door looking for her,

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<v Speaker 4>singing to declare their good intentions, like, hey, don't shoot

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<v Speaker 4>us in the face, We're really just looking for little Carol.

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<v Speaker 4>But Sam goes on to say that there's really no

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<v Speaker 4>basis in fact for this. It might just be legend.

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<v Speaker 2>So you want to talk about a few Carols, A

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<v Speaker 2>couple of twelve days of Christmas? I mentioned eleven Lord's

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<v Speaker 2>a leaping. A lot of people say that this is

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<v Speaker 2>a means of secretly teaching children the Catholic symbols and

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<v Speaker 2>values and beliefs from a time when you couldn't practice it,

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<v Speaker 2>and that's bunk.

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<v Speaker 4>Well, or teaching them memory at least, and how to

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<v Speaker 4>recall things. Well, that's true, that's true, But the Catholic

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<v Speaker 4>parts fault.

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<v Speaker 2>Right, right, And twelve Days of Christmas came about around

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<v Speaker 2>eighteenth century in England, so it makes it something of

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<v Speaker 2>an old one, but definitely not the oldest. What about Tenembaum,

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<v Speaker 2>that's one of my favors.

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<v Speaker 3>That's a classic.

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<v Speaker 2>Aka Christmas Tree.

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<v Speaker 4>That's right, that is a German in origin, and we're

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<v Speaker 4>going to pick up on that in a later story.

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<v Speaker 2>By the way, the exact roots.

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<v Speaker 4>Are not known, but the melody might be familiar to

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<v Speaker 4>you if you live in Iowa, Maryland, Michigan, or New Jersey,

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<v Speaker 4>because your state anthem is sung to the tune of

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<v Speaker 4>Christmas Tree.

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<v Speaker 2>Who knew, Chuck, Let's get to the bottom of probably

0:11:59.480 --> 0:12:03.760
<v Speaker 2>one of the great mysteries. I know what you're gonna Christmas? Yeah,

0:12:03.800 --> 0:12:05.080
<v Speaker 2>what is figgy pudding?

0:12:06.280 --> 0:12:09.480
<v Speaker 4>If you're in England, you're gonna say, of course we

0:12:09.559 --> 0:12:12.200
<v Speaker 4>know what piggy pudding is, right, but it's it's British

0:12:12.200 --> 0:12:12.640
<v Speaker 4>in origin.

0:12:12.679 --> 0:12:15.120
<v Speaker 2>If you're in America and you're familiar with the carol

0:12:15.160 --> 0:12:19.080
<v Speaker 2>we wish you had married Christmas and the line we

0:12:19.120 --> 0:12:21.600
<v Speaker 2>won't go until we get some, We won't go until

0:12:21.600 --> 0:12:23.839
<v Speaker 2>we get some. Now bring it right here. I think

0:12:23.880 --> 0:12:25.760
<v Speaker 2>that are e figgy pudding.

0:12:25.520 --> 0:12:27.920
<v Speaker 4>Comes after bring us some figgy pudding? I believe is

0:12:27.920 --> 0:12:30.760
<v Speaker 4>the more on the nose line. Okay, which precedes it?

0:12:31.080 --> 0:12:34.520
<v Speaker 2>Right? Sure, I said, are e figgy pudding? Oh okay, yeah,

0:12:34.559 --> 0:12:35.199
<v Speaker 2>sorry about that.

0:12:36.080 --> 0:12:37.480
<v Speaker 3>It is British. It's a dessert.

0:12:37.640 --> 0:12:43.360
<v Speaker 4>It is uh sort of like carrot cake meets custard,

0:12:44.000 --> 0:12:46.960
<v Speaker 4>but it's got chopped figs in it and spices and things.

0:12:47.320 --> 0:12:49.199
<v Speaker 2>I don't know. Does it sound good to you? Yes?

0:12:49.440 --> 0:12:53.360
<v Speaker 2>Oh really, yes. I love carrot cake, but I love custard.

0:12:53.400 --> 0:12:54.520
<v Speaker 3>I'm not a big custard guy.

0:12:54.880 --> 0:12:56.760
<v Speaker 2>I would definitely try it, all right.

0:12:56.920 --> 0:12:59.280
<v Speaker 4>They said it's unique in the texture and taste, and

0:12:59.440 --> 0:13:00.400
<v Speaker 4>I'm not gonna that.

0:13:00.720 --> 0:13:03.200
<v Speaker 2>So while you're sitting there by the fire, maybe now

0:13:03.240 --> 0:13:05.360
<v Speaker 2>that we've kind of given you roughly the recipes for

0:13:05.520 --> 0:13:08.120
<v Speaker 2>wassle and figgy pudding, you go make this. We'll be

0:13:08.200 --> 0:13:08.600
<v Speaker 2>right here.

0:13:09.280 --> 0:13:10.800
<v Speaker 3>Someone should send us figgy pudding.

0:13:11.440 --> 0:13:37.199
<v Speaker 2>They should, all the way from England. Chuck, Josh, I'm

0:13:37.240 --> 0:13:40.240
<v Speaker 2>sure you, being a sentient person, have noticed that there

0:13:40.320 --> 0:13:44.679
<v Speaker 2>are there's a plant, a Christmas plant, as it were,

0:13:44.800 --> 0:13:48.880
<v Speaker 2>like probably the official flora mascout of Christmas, the cactus.

0:13:49.360 --> 0:13:52.880
<v Speaker 2>Uh no, no, the points said to you, Yes, the

0:13:53.320 --> 0:13:58.000
<v Speaker 2>very brilliantly colored red leafed plant that you see everywhere

0:13:58.040 --> 0:13:58.719
<v Speaker 2>this time of year.

0:13:58.760 --> 0:13:59.640
<v Speaker 3>Did you say red leaf?

0:14:00.080 --> 0:14:00.360
<v Speaker 2>Yes?

0:14:00.679 --> 0:14:03.200
<v Speaker 4>Well that's good that you said that, Josh, because a

0:14:03.240 --> 0:14:06.320
<v Speaker 4>lot of people, because the leaves are so gorgeous and

0:14:06.400 --> 0:14:09.080
<v Speaker 4>red and shaped like stars, think that that is the

0:14:09.120 --> 0:14:11.320
<v Speaker 4>flower and the flowers, in fact, the little yellow thing

0:14:11.320 --> 0:14:11.800
<v Speaker 4>in the center.

0:14:11.960 --> 0:14:14.000
<v Speaker 2>Yeah, and the flowers like oh orh somebody would pay

0:14:14.000 --> 0:14:17.199
<v Speaker 2>attention to me. I know, but I'm small and yellow.

0:14:17.400 --> 0:14:20.480
<v Speaker 2>So what this is? You agree then that probably the

0:14:20.520 --> 0:14:24.480
<v Speaker 2>official plant of Christmas besides missiletoe. And really that's just

0:14:24.520 --> 0:14:29.440
<v Speaker 2>a cutting the official plant with a root ball of Christmas.

0:14:28.840 --> 0:14:31.440
<v Speaker 4>To the tune of about two hundred million dollars in

0:14:31.480 --> 0:14:32.720
<v Speaker 4>sales every holiday.

0:14:32.880 --> 0:14:35.840
<v Speaker 2>But the crazy thing is as much as it's associated

0:14:35.880 --> 0:14:39.920
<v Speaker 2>with Christmas and snow and sleigh rides and things like that. Sure,

0:14:39.960 --> 0:14:42.640
<v Speaker 2>the point Setti is native to Mexico. I had no idea,

0:14:42.840 --> 0:14:46.720
<v Speaker 2>did neither. No. It grows to heights of about twelve feet.

0:14:46.960 --> 0:14:48.480
<v Speaker 3>Yeah, it's a shrub, a tropical shrub.

0:14:48.560 --> 0:14:52.000
<v Speaker 2>Yeah, in southern Mexico. And actually it turns out that

0:14:52.120 --> 0:14:56.840
<v Speaker 2>it's a Christmas It's associated with Christmas thanks to America's

0:14:56.840 --> 0:15:00.680
<v Speaker 2>first diplomat to Mexico, a guy named doctor Joe Roberts.

0:15:00.720 --> 0:15:04.080
<v Speaker 2>Point set were they named after? Okay?

0:15:06.000 --> 0:15:08.080
<v Speaker 3>Yeah, he in the nineteenth century.

0:15:08.200 --> 0:15:11.640
<v Speaker 4>He went down to Mexico eighteen twenty eight, discovered the

0:15:11.680 --> 0:15:14.520
<v Speaker 4>point Setia and thought, hey, this is really really pretty.

0:15:14.720 --> 0:15:16.720
<v Speaker 4>I bet this would look great on my mantle in

0:15:16.760 --> 0:15:18.680
<v Speaker 4>my heart in December.

0:15:18.360 --> 0:15:20.320
<v Speaker 2>In South Carolina? Is that where it was?

0:15:20.400 --> 0:15:23.040
<v Speaker 4>Yeah, South Carolina, And so he brought it back and

0:15:24.240 --> 0:15:28.320
<v Speaker 4>it wasn't initially, it didn't catch on like wildfire initially,

0:15:28.360 --> 0:15:32.040
<v Speaker 4>but over the years throughout the twentieth century, it became

0:15:32.320 --> 0:15:34.000
<v Speaker 4>the mainstay of Christmas.

0:15:34.160 --> 0:15:39.000
<v Speaker 2>It also suffered some indignity in what it was called

0:15:39.040 --> 0:15:41.720
<v Speaker 2>before it finally landed on point Setia, like, oh really,

0:15:41.840 --> 0:15:46.720
<v Speaker 2>the lobster flower or the Mexican flame leaf, like lobster flower.

0:15:46.840 --> 0:15:49.160
<v Speaker 2>And then well, actually down in Mexico they considered it

0:15:49.200 --> 0:15:52.240
<v Speaker 2>a holy plan as well. It's called the florist de

0:15:52.360 --> 0:15:56.000
<v Speaker 2>Nocee Buayna in Mexico. That's Spanish for Flowers of the

0:15:56.040 --> 0:15:59.920
<v Speaker 2>Holy Night. Yeah, And that's based on a Christmas story

0:16:00.320 --> 0:16:03.800
<v Speaker 2>that's told down Mexico way about a little girl who

0:16:03.920 --> 0:16:06.760
<v Speaker 2>is very, very poor and who was there at the

0:16:06.760 --> 0:16:10.200
<v Speaker 2>birth of Jesus and all she had was weeds to

0:16:10.200 --> 0:16:14.480
<v Speaker 2>bring him. As she showed up, the weeds bloomed into

0:16:14.520 --> 0:16:17.840
<v Speaker 2>the beautiful point Setia plant.

0:16:18.400 --> 0:16:20.000
<v Speaker 3>Hey, that sounds like a good story.

0:16:20.080 --> 0:16:20.840
<v Speaker 2>It's a great story.

0:16:20.880 --> 0:16:21.440
<v Speaker 3>I don't buy it.

0:16:21.440 --> 0:16:24.800
<v Speaker 2>It's better than the lobster flower. Story because in that

0:16:24.920 --> 0:16:26.680
<v Speaker 2>version it turns into an angry lobster.

0:16:28.840 --> 0:16:31.200
<v Speaker 4>So that is generally where people think that they got

0:16:31.280 --> 0:16:33.000
<v Speaker 4>the Christmas tie right.

0:16:33.400 --> 0:16:35.920
<v Speaker 2>Well, that and the fact that they bloom in December.

0:16:35.840 --> 0:16:39.320
<v Speaker 4>Right, And another interpretation is that it's a symbol of

0:16:39.320 --> 0:16:41.120
<v Speaker 4>the Star of Bethlehem because the leaf looks like a

0:16:41.160 --> 0:16:41.800
<v Speaker 4>star in a way.

0:16:42.040 --> 0:16:44.160
<v Speaker 2>And then the real interpretation is that they bloom in

0:16:44.200 --> 0:16:50.360
<v Speaker 2>December exactly right. So is that it Well, no, there's

0:16:50.680 --> 0:16:53.760
<v Speaker 2>a lot of a lot of scorn heaped on points

0:16:53.760 --> 0:16:57.280
<v Speaker 2>set he is that they are in fact poisonous. It

0:16:57.320 --> 0:16:59.760
<v Speaker 2>turns out that they will give you diarrhea if you

0:16:59.800 --> 0:17:02.200
<v Speaker 2>eat leaves which are called bracts the upper portion of

0:17:02.240 --> 0:17:05.080
<v Speaker 2>the which why would you do that because you're a

0:17:05.119 --> 0:17:08.119
<v Speaker 2>little kid and it's red. Okay, you will get a

0:17:08.160 --> 0:17:10.480
<v Speaker 2>little case of diarrhea, you're telling me, will hurt, but

0:17:11.000 --> 0:17:15.240
<v Speaker 2>you won't. It's not fatal. Apparently scientists somehow figured out

0:17:15.520 --> 0:17:17.680
<v Speaker 2>that a little kid would have to eat about five

0:17:17.760 --> 0:17:20.679
<v Speaker 2>hundred point seati of bracts for it to become a

0:17:20.720 --> 0:17:23.080
<v Speaker 2>toxic dose. So you want to keep them away from

0:17:23.080 --> 0:17:25.440
<v Speaker 2>the points that he is anyway, just so they don't

0:17:25.480 --> 0:17:28.760
<v Speaker 2>have diarrhea. This Christmas. But you don't have to worry

0:17:28.800 --> 0:17:30.240
<v Speaker 2>about them dying at least.

0:17:30.480 --> 0:17:35.000
<v Speaker 4>And as my wife pointed out, oh, but they're toxic

0:17:35.080 --> 0:17:35.840
<v Speaker 4>to cats.

0:17:36.400 --> 0:17:39.920
<v Speaker 3>I look that up. They are somewhat toxic to cats,

0:17:40.480 --> 0:17:42.159
<v Speaker 3>but I don't know if they're deadly.

0:17:42.440 --> 0:17:46.000
<v Speaker 4>And the website I found said cats aren't gonna really

0:17:46.080 --> 0:17:48.320
<v Speaker 4>like the taste that much anyway, so you really don't

0:17:48.320 --> 0:17:50.439
<v Speaker 4>need to sweat it. But if your leaves drop off

0:17:50.440 --> 0:17:51.840
<v Speaker 4>on the floor and you got cats, you might as

0:17:51.840 --> 0:17:52.920
<v Speaker 4>well pick it up and put it in the trash

0:17:52.960 --> 0:17:54.480
<v Speaker 4>because you don't want to make kiddy sick.

0:17:54.840 --> 0:17:55.399
<v Speaker 2>It's true.

0:17:55.520 --> 0:17:59.639
<v Speaker 4>Ever, Laurn and the Wizard are point Setia free.

0:18:00.720 --> 0:18:03.320
<v Speaker 3>Although my house is riddled with them.

0:18:03.359 --> 0:18:06.560
<v Speaker 2>With Lauran and the Wizard, no with point Setius. Well, Chuck,

0:18:06.600 --> 0:18:09.480
<v Speaker 2>we missed it this year, but next year, well now know. Also,

0:18:09.640 --> 0:18:13.880
<v Speaker 2>December twelfth is National point Setia Day in the United States,

0:18:14.760 --> 0:18:15.560
<v Speaker 2>aka go.

0:18:15.560 --> 0:18:18.160
<v Speaker 4>Out and buy some point Settias. Yes, so that's point

0:18:18.200 --> 0:18:19.000
<v Speaker 4>Setia it is.

0:18:19.080 --> 0:18:22.440
<v Speaker 2>And I want to take this opportunity to wish merry

0:18:22.520 --> 0:18:26.080
<v Speaker 2>Christmas to the Wizard and Lauren. Thank you. They have

0:18:26.119 --> 0:18:26.800
<v Speaker 2>their stockings.

0:18:27.480 --> 0:18:29.719
<v Speaker 4>What I'm hoping is that because of this podcast, there

0:18:29.760 --> 0:18:32.560
<v Speaker 4>will be tens of thousands of people all over the

0:18:32.600 --> 0:18:36.560
<v Speaker 4>country saying, Hey, did you know the point Setti is

0:18:36.560 --> 0:18:37.560
<v Speaker 4>actually from Mexico?

0:18:38.680 --> 0:18:41.080
<v Speaker 3>I hope that happens around dinner tables all over the world.

0:19:00.520 --> 0:19:04.360
<v Speaker 2>Chuck, it's time for probably my favorite Christmas story.

0:19:04.160 --> 0:19:06.399
<v Speaker 3>My favorite, You like this one? My new favorite?

0:19:06.920 --> 0:19:10.280
<v Speaker 2>You weren't You weren't familiar with this until recently.

0:19:09.880 --> 0:19:11.960
<v Speaker 4>Well I sort of was. Here's the deal. I saw

0:19:12.000 --> 0:19:14.639
<v Speaker 4>the movie at midnight. Clear Have you ever seen that?

0:19:15.240 --> 0:19:18.160
<v Speaker 2>Yeah? I know, yes, I have been not for years.

0:19:18.160 --> 0:19:19.159
<v Speaker 2>I forgot about that.

0:19:19.080 --> 0:19:22.560
<v Speaker 4>Really good movie and uh, not so much based on

0:19:22.680 --> 0:19:24.200
<v Speaker 4>but inspired by this story.

0:19:24.359 --> 0:19:26.760
<v Speaker 3>Yeah, and it was always one of my favorite movies.

0:19:26.800 --> 0:19:30.120
<v Speaker 4>But there was actually another movie that hits this one

0:19:30.119 --> 0:19:31.960
<v Speaker 4>on the head from five years.

0:19:31.800 --> 0:19:34.720
<v Speaker 2>Ago, cannon Ball Run. What it's called.

0:19:34.920 --> 0:19:38.520
<v Speaker 3>It's a foreign film called joyex Noel, which means Merry

0:19:38.600 --> 0:19:43.160
<v Speaker 3>Christmas Noel. Yes, and it tells this story straight.

0:19:42.920 --> 0:19:45.679
<v Speaker 2>Up, does it? So? The story that you're talking about,

0:19:45.760 --> 0:19:48.399
<v Speaker 2>I want to explain to you is called The Christmas Truth.

0:19:48.560 --> 0:19:51.040
<v Speaker 2>It is so great and it is a true story,

0:19:51.040 --> 0:19:53.359
<v Speaker 2>as you're saying, and it took place in World War one.

0:19:54.080 --> 0:19:57.199
<v Speaker 2>World War one, Chuck, humans have gotten pretty good at

0:19:57.200 --> 0:20:00.320
<v Speaker 2>war by the time World War World War one came around.

0:20:00.480 --> 0:20:02.240
<v Speaker 4>World War One, the more I hear about it, it

0:20:02.320 --> 0:20:06.520
<v Speaker 4>sounds like perhaps the most brutal of the world wars.

0:20:06.960 --> 0:20:09.919
<v Speaker 2>It gave us our first understanding of PTSD, which we

0:20:10.000 --> 0:20:12.840
<v Speaker 2>used to call shell shock. Yeah, it gave us mustard

0:20:12.840 --> 0:20:17.720
<v Speaker 2>gas posgen gas, chlorine gas. Chemical warfare is another way

0:20:17.720 --> 0:20:21.879
<v Speaker 2>to put it. Powers, yeap tanks, machine guns that could

0:20:22.240 --> 0:20:24.160
<v Speaker 2>spit out six hundred bullets a.

0:20:24.119 --> 0:20:30.000
<v Speaker 4>Minute, airplanes in combat, mass bombing, dropping bombs on civilians.

0:20:30.080 --> 0:20:34.600
<v Speaker 2>And most pertinent to this story, trenches. Trench warfare. Yeah,

0:20:34.600 --> 0:20:38.800
<v Speaker 2>this is nutty. The trenches made their debut along the

0:20:38.800 --> 0:20:46.520
<v Speaker 2>Western Front in Europe apparently too great success. Too great

0:20:46.760 --> 0:20:52.360
<v Speaker 2>of a success. For example, the Battle of Verdun lasted

0:20:52.440 --> 0:20:56.240
<v Speaker 2>nine months, there were three hundred thousand deaths and almost

0:20:56.320 --> 0:20:59.320
<v Speaker 2>no changes in the positions between the two trenches.

0:20:59.400 --> 0:21:03.720
<v Speaker 4>I mean, war was so enthrallingly basic back then. It

0:21:03.800 --> 0:21:07.840
<v Speaker 4>was literally just like gaining ground foot by foot.

0:21:07.880 --> 0:21:12.600
<v Speaker 2>Right, Yeah, but this was the first step toward modern warfare.

0:21:12.640 --> 0:21:15.000
<v Speaker 2>It was that. Yeah, but it was the first step

0:21:15.000 --> 0:21:16.840
<v Speaker 2>toward modern warfare where you could kill a bunch of

0:21:16.880 --> 0:21:18.640
<v Speaker 2>people at once, and a lot of people did die

0:21:18.800 --> 0:21:21.280
<v Speaker 2>from World War One. Eight point five million people died

0:21:21.280 --> 0:21:24.560
<v Speaker 2>from the war, including civilians as well.

0:21:25.320 --> 0:21:27.960
<v Speaker 4>Well, you make a really startling point in here, and

0:21:27.960 --> 0:21:32.240
<v Speaker 4>this is your article, right, Yes, with the trenches. Sometimes

0:21:32.280 --> 0:21:35.080
<v Speaker 4>these things were as little as thirty yards apart from

0:21:35.119 --> 0:21:39.440
<v Speaker 4>each other. And out of all the hundreds of miles

0:21:39.480 --> 0:21:42.760
<v Speaker 4>of these trenches, there was an average of four soldiers

0:21:43.000 --> 0:21:44.840
<v Speaker 4>or no, a soldier every four inches.

0:21:45.200 --> 0:21:48.680
<v Speaker 2>That's the average, that's what I read. Wow, isn't that astounding? Boy?

0:21:48.800 --> 0:21:51.639
<v Speaker 4>That is some close quarters. It is exped well, and

0:21:51.680 --> 0:21:53.640
<v Speaker 4>it's not just close quarters. Boy that it's inconvenient close

0:21:53.720 --> 0:21:55.600
<v Speaker 4>quarters to be scared out of.

0:21:55.520 --> 0:21:58.200
<v Speaker 3>Your mind, yeah, or wounded and dying.

0:21:58.320 --> 0:22:01.440
<v Speaker 2>Yeah, crazy to see somebody next to you. It was horrific.

0:22:01.640 --> 0:22:04.640
<v Speaker 2>And one of the one of the things that naturally

0:22:04.680 --> 0:22:08.200
<v Speaker 2>comes about when you dig two trenches and are fighting

0:22:08.200 --> 0:22:10.800
<v Speaker 2>one another is a space in between with a lot

0:22:10.840 --> 0:22:13.920
<v Speaker 2>of dead guys. And that's yes, that's called no man's land. Yeah,

0:22:13.960 --> 0:22:16.800
<v Speaker 2>the space between two trenches called no man's land.

0:22:16.840 --> 0:22:18.120
<v Speaker 3>Is that where that term originated?

0:22:18.760 --> 0:22:23.199
<v Speaker 2>Really? Yes? So cool? And so World War One was

0:22:23.359 --> 0:22:27.000
<v Speaker 2>already in full swing by the time Pope Benedict the

0:22:27.040 --> 0:22:30.560
<v Speaker 2>fifteenth was elected. Pope and one of the first things

0:22:30.560 --> 0:22:33.040
<v Speaker 2>he did was say, hey, hey, hey, let's have a

0:22:33.800 --> 0:22:37.960
<v Speaker 2>truthless Christmas Day. Yeah, good idea. Apparently the Germans said, okay,

0:22:38.000 --> 0:22:40.080
<v Speaker 2>all right, we'll think about it, and the Allies said,

0:22:40.240 --> 0:22:44.160
<v Speaker 2>no way, We're not going to give up any fortification

0:22:44.320 --> 0:22:46.640
<v Speaker 2>or even a single antwer. We just got to keep going.

0:22:46.520 --> 0:22:48.760
<v Speaker 4>Right, I get the idea. That word got around though

0:22:48.800 --> 0:22:49.600
<v Speaker 4>at least.

0:22:49.560 --> 0:22:51.960
<v Speaker 2>Yeah, he had called for it, sure right, and that

0:22:52.040 --> 0:22:55.320
<v Speaker 2>it was turned down. And for the most part, for

0:22:55.400 --> 0:22:58.760
<v Speaker 2>almost everywhere in the world, there wasn't a truce on

0:22:58.840 --> 0:23:03.760
<v Speaker 2>Christmas Day, sept for one little part of the trenches

0:23:04.080 --> 0:23:07.560
<v Speaker 2>in Flanders, Belgium. Chuck, this is such a great story.

0:23:07.720 --> 0:23:09.679
<v Speaker 4>If you've seen the movie, you know that what the

0:23:09.720 --> 0:23:12.320
<v Speaker 4>Germans did well. First of all, they all got gifts

0:23:12.560 --> 0:23:17.080
<v Speaker 4>brought to the front line soldiers did tobacco puddings, maybe

0:23:17.119 --> 0:23:20.840
<v Speaker 4>figgy pudding at times, chocolates, just.

0:23:20.840 --> 0:23:22.040
<v Speaker 3>Little tokens of appreciation.

0:23:22.119 --> 0:23:24.400
<v Speaker 4>That the Germans got their little tannem bombs with these

0:23:24.440 --> 0:23:28.280
<v Speaker 4>little small Christmas trees. And in the middle of the night,

0:23:28.760 --> 0:23:30.159
<v Speaker 4>these Germans.

0:23:31.119 --> 0:23:32.040
<v Speaker 3>Put up their little.

0:23:31.840 --> 0:23:33.040
<v Speaker 2>Trees on Christmas Eve.

0:23:33.040 --> 0:23:37.119
<v Speaker 4>On Christmas Eve lit their little candles and the dudes

0:23:37.240 --> 0:23:38.399
<v Speaker 4>I don't know if it was thirty yards, but the

0:23:38.480 --> 0:23:41.080
<v Speaker 4>dudes acrossing the other trench the Allies were like, well, hey,

0:23:41.119 --> 0:23:42.800
<v Speaker 4>that looks kind of nice. And then all of a

0:23:42.800 --> 0:23:46.000
<v Speaker 4>sudden they saw these signs from the Germans said you know, fight,

0:23:46.080 --> 0:23:46.840
<v Speaker 4>we know fight.

0:23:47.320 --> 0:23:50.800
<v Speaker 2>That's adorable, and the British held up signs that said

0:23:50.800 --> 0:23:51.560
<v Speaker 2>Merry Christmas.

0:23:51.560 --> 0:23:53.240
<v Speaker 3>He said, what the heck are you talking about?

0:23:53.320 --> 0:23:55.840
<v Speaker 2>But I think what originally got them was the Germans,

0:23:55.880 --> 0:23:58.040
<v Speaker 2>with their little Christmas trees on the tops of their

0:23:58.040 --> 0:24:02.719
<v Speaker 2>trenches everyone could see, started singing carols, and carols are

0:24:02.800 --> 0:24:06.040
<v Speaker 2>kind of universal. They're pretty old, sure, and I imagine

0:24:06.080 --> 0:24:08.480
<v Speaker 2>they were probably singing oh ten and bomb, which sounds

0:24:08.480 --> 0:24:11.359
<v Speaker 2>to the English like oh Christmas tree, and the British

0:24:11.400 --> 0:24:16.440
<v Speaker 2>soldiers started singing back to them football fight songs. Yeah.

0:24:16.800 --> 0:24:20.000
<v Speaker 4>The Germans then sang steel a nacht yea, and they're like,

0:24:20.040 --> 0:24:22.120
<v Speaker 4>you're not picking up on what we're trying to do here, guys.

0:24:23.119 --> 0:24:23.960
<v Speaker 2>Put the whiskey down.

0:24:24.920 --> 0:24:27.719
<v Speaker 4>But what ended up happening was little by little, they

0:24:27.760 --> 0:24:30.520
<v Speaker 4>started poking their heads up, saying, yeah, you're not gonna

0:24:30.520 --> 0:24:31.040
<v Speaker 4>shoot me, are you.

0:24:31.280 --> 0:24:32.760
<v Speaker 2>They're like, uh no, I'm not gonna shoot you.

0:24:32.760 --> 0:24:34.800
<v Speaker 3>If you don't shoot me. And then they met up

0:24:34.840 --> 0:24:37.320
<v Speaker 3>in no Man's land and partied down.

0:24:37.640 --> 0:24:40.480
<v Speaker 2>Yep, they had Christmas celebration and No Man's Land in

0:24:40.480 --> 0:24:42.560
<v Speaker 2>the trench was like Christmas nineteen fourteen.

0:24:42.960 --> 0:24:45.960
<v Speaker 4>They shared tobacco, yeah, I imagine they shared their puddings.

0:24:46.160 --> 0:24:50.040
<v Speaker 2>Yeah, they exchanged them as gifts pretty much. The soccer

0:24:50.119 --> 0:24:53.239
<v Speaker 2>match broke out, yeah, and the Germans won three to two.

0:24:53.440 --> 0:24:55.399
<v Speaker 3>I bet as cheery as it was.

0:24:55.720 --> 0:24:58.800
<v Speaker 4>Anytime England and Germany gets together to play football, it's

0:24:58.840 --> 0:25:00.920
<v Speaker 4>not a very pleasant, So I bet you there was

0:25:00.960 --> 0:25:02.359
<v Speaker 4>some elbows being thrown, maybe a.

0:25:02.320 --> 0:25:05.400
<v Speaker 2>Little bit, although I'll bet it was kind of like hey, sorry.

0:25:05.080 --> 0:25:07.080
<v Speaker 3>Sorry, but they still wanted to win.

0:25:07.280 --> 0:25:10.639
<v Speaker 2>Yeah. There was a juggler at one point along the

0:25:10.680 --> 0:25:13.960
<v Speaker 2>front and he put on a nice little show German guy, right. Yeah.

0:25:14.359 --> 0:25:18.439
<v Speaker 2>And for in a lot of circumstances, there were places

0:25:18.440 --> 0:25:23.959
<v Speaker 2>where fighting did continue, and in some circumstances, commanding officers

0:25:24.320 --> 0:25:29.439
<v Speaker 2>like established a formal impromptu truce with the opposing commanding officer.

0:25:29.960 --> 0:25:32.520
<v Speaker 2>In some places, commanding officers said you need to keep fighting,

0:25:32.600 --> 0:25:36.000
<v Speaker 2>and soldiers from both sides just defied their orders and stopped.

0:25:36.119 --> 0:25:39.679
<v Speaker 2>I love that. And then in some commanding officers just

0:25:39.760 --> 0:25:42.240
<v Speaker 2>kind of looked the other way or didn't do anything

0:25:42.280 --> 0:25:45.080
<v Speaker 2>about it. But soldiers were there in the middle of

0:25:45.119 --> 0:25:47.080
<v Speaker 2>no man's land, who they've just been shooting at just

0:25:47.160 --> 0:25:50.800
<v Speaker 2>hours before, were now playing soccer with and making jokes

0:25:50.800 --> 0:25:52.360
<v Speaker 2>and smoking with and hanging out.

0:25:52.400 --> 0:25:53.119
<v Speaker 3>That's pretty awesome.

0:25:53.280 --> 0:25:55.640
<v Speaker 4>Yeah, because you think, I mean, I don't know, it's

0:25:55.640 --> 0:25:57.919
<v Speaker 4>crazy for our generation to think about these world wars

0:25:58.400 --> 0:26:01.119
<v Speaker 4>in Europe because if you ever traveled around Europe just

0:26:01.160 --> 0:26:04.320
<v Speaker 4>to imagine these what would be equivalent of our states

0:26:04.800 --> 0:26:08.159
<v Speaker 4>just going at it when in fact Europe is you know,

0:26:08.200 --> 0:26:11.919
<v Speaker 4>it's its own, small, smallish place. They're right there across

0:26:11.960 --> 0:26:15.040
<v Speaker 4>the border and they're like, you know, hey, dudes, we're

0:26:15.040 --> 0:26:15.760
<v Speaker 4>not so far apart.

0:26:15.800 --> 0:26:17.840
<v Speaker 2>It could be like Tennessee fighting Kansas.

0:26:17.960 --> 0:26:18.720
<v Speaker 3>Yeah, that's great.

0:26:19.800 --> 0:26:23.280
<v Speaker 2>Or Georgia. No, I'm just saying, like Tennessee and Kansas

0:26:23.280 --> 0:26:23.920
<v Speaker 2>can fight too.

0:26:24.440 --> 0:26:24.680
<v Speaker 3>Well.

0:26:24.760 --> 0:26:27.720
<v Speaker 2>Sure, I was trying to keep us out of it, Okay,

0:26:28.160 --> 0:26:29.000
<v Speaker 2>more Switzerland.

0:26:29.040 --> 0:26:30.880
<v Speaker 4>I just thought you were giving a Kansas shout out.

0:26:31.160 --> 0:26:35.159
<v Speaker 2>No, okay, no, but I should huh yeah, sure, Merry Christmas, Kansas.

0:26:35.480 --> 0:26:38.520
<v Speaker 4>So the sad part about this is that, of course

0:26:39.040 --> 0:26:41.119
<v Speaker 4>there was a war to be fought. At the end

0:26:41.160 --> 0:26:44.479
<v Speaker 4>of this truce in nineteen fourteen, they had to go

0:26:44.560 --> 0:26:46.520
<v Speaker 4>back to fighting and killing each other.

0:26:46.800 --> 0:26:47.840
<v Speaker 2>Yeah, the same dudes.

0:26:47.840 --> 0:26:50.240
<v Speaker 3>They were just playing soccer within hugging and drinking.

0:26:50.400 --> 0:26:53.439
<v Speaker 2>Yeah. And sometimes the shots picked up, you know, on

0:26:53.520 --> 0:26:56.040
<v Speaker 2>Christmas or the day after Christmas. But in some places,

0:26:56.440 --> 0:26:59.480
<v Speaker 2>some of this this troops went on beyond New Year

0:27:00.080 --> 0:27:02.480
<v Speaker 2>to the New Year. That's awesome, It is very awesome,

0:27:02.880 --> 0:27:06.159
<v Speaker 2>But it's crazy, Chuck, if you ask me, is not

0:27:06.680 --> 0:27:09.760
<v Speaker 2>that the Christmas Truth happened on that Christmas in nineteen

0:27:09.840 --> 0:27:14.360
<v Speaker 2>fourteen in the trenches Long Flanders, Belgium, but that they

0:27:14.440 --> 0:27:16.880
<v Speaker 2>ever went back to fighting again? Agreed?

0:27:17.520 --> 0:27:20.359
<v Speaker 3>And that is a story of the nineteen fourteen Christmas Truth.

0:27:21.240 --> 0:27:22.720
<v Speaker 4>Is enough, hiding enough?

0:27:23.200 --> 0:27:24.840
<v Speaker 5>You're going from Napy' clocket.

0:27:25.200 --> 0:27:25.480
<v Speaker 2>It is.

0:27:37.600 --> 0:27:57.040
<v Speaker 5>Oh so josh, that is uh?

0:27:57.680 --> 0:27:59.359
<v Speaker 3>Part three? Was that Part four?

0:27:59.800 --> 0:28:02.080
<v Speaker 2>In the fog of the Christmas spirit? Chuck, I can't

0:28:02.080 --> 0:28:03.200
<v Speaker 2>even count. I'm so giddy.

0:28:03.320 --> 0:28:06.080
<v Speaker 4>Let's move on to one of my favorite parts about Christmas.

0:28:06.640 --> 0:28:10.359
<v Speaker 4>It's not the big gifts, but the stocking stuffers.

0:28:10.480 --> 0:28:12.320
<v Speaker 3>Right, one of my favorite parts.

0:28:12.200 --> 0:28:16.240
<v Speaker 4>Growing up was getting up on Christmas morning, going downstairs

0:28:16.600 --> 0:28:21.159
<v Speaker 4>Scott Michelle Chuck each had her own individual stockings. They

0:28:21.200 --> 0:28:23.520
<v Speaker 4>were not like they weren't even the same. They were

0:28:23.760 --> 0:28:28.600
<v Speaker 4>styled differently. Oh okay, yeah, and seeing what was in there,

0:28:28.600 --> 0:28:32.600
<v Speaker 4>and because it was my family, it was the occasional

0:28:32.600 --> 0:28:36.560
<v Speaker 4>small action figure or babble, but generally it was things

0:28:36.680 --> 0:28:42.040
<v Speaker 4>like toothbrushes and the deodorant in stocks and these like

0:28:42.560 --> 0:28:45.120
<v Speaker 4>necessities of life that my family should have been providing

0:28:45.160 --> 0:28:47.640
<v Speaker 4>me with anyway. Sure, but they were stuffed in the

0:28:47.640 --> 0:28:50.520
<v Speaker 4>stocking and I always get a good crack up about

0:28:50.520 --> 0:28:51.360
<v Speaker 4>that thinking about that.

0:28:51.480 --> 0:28:54.640
<v Speaker 2>Yeah, I think it's the odorant. My family had matching stockings.

0:28:54.640 --> 0:28:57.200
<v Speaker 2>They were all macro made by a family friend. Oh sure,

0:28:58.160 --> 0:29:00.680
<v Speaker 2>but yeah there would be stuff in They're like little

0:29:00.800 --> 0:29:03.720
<v Speaker 2>thing like chapstick or something like that. An action figure

0:29:04.000 --> 0:29:06.960
<v Speaker 2>was great stocking stuffer. But we always got an apple

0:29:07.000 --> 0:29:07.840
<v Speaker 2>and an orange.

0:29:08.160 --> 0:29:10.320
<v Speaker 3>Oh yeah, yeah, we got candy and stuff.

0:29:10.320 --> 0:29:12.200
<v Speaker 2>We get candy as well, And I'd be like, why

0:29:12.240 --> 0:29:13.680
<v Speaker 2>is there an apple and an orange in here? Who

0:29:13.720 --> 0:29:16.600
<v Speaker 2>wants this apple and orange? This is not candy? So

0:29:17.240 --> 0:29:20.560
<v Speaker 2>I would give mine away, right, And I'm probably less

0:29:20.600 --> 0:29:23.080
<v Speaker 2>healthy today because it didn't eat that apple and that

0:29:23.160 --> 0:29:26.040
<v Speaker 2>orange on Christmas more, but you're eating them now I am.

0:29:26.200 --> 0:29:29.560
<v Speaker 4>My faves were the little hollowed out plastic candy canes

0:29:29.600 --> 0:29:31.920
<v Speaker 4>with the little tiny eminem like things inside.

0:29:32.040 --> 0:29:33.520
<v Speaker 3>Oh yeah, but they weren't m and ms. They had

0:29:33.520 --> 0:29:34.800
<v Speaker 3>a very distinct flavor.

0:29:35.080 --> 0:29:39.000
<v Speaker 2>Which was not eminem flavor exactly. But Chuck, I remember

0:29:39.080 --> 0:29:43.480
<v Speaker 2>being a young lad and getting my stocking down and

0:29:43.520 --> 0:29:46.320
<v Speaker 2>being so excited and then just stopping and being like,

0:29:46.800 --> 0:29:49.400
<v Speaker 2>this is insane. Where did this start?

0:29:49.880 --> 0:29:50.880
<v Speaker 3>You remember thinking that?

0:29:51.080 --> 0:29:54.120
<v Speaker 2>And now I know, Now I understand why where the

0:29:54.160 --> 0:29:55.480
<v Speaker 2>idea of stockings came from.

0:29:55.680 --> 0:30:01.160
<v Speaker 4>Well we have the answer, Josh. Saint Nicholas. Originally St.

0:30:01.320 --> 0:30:02.920
<v Speaker 4>Nicholas goes back to the third century.

0:30:03.040 --> 0:30:05.400
<v Speaker 2>You remember we talked about him and the how Christmas worked.

0:30:05.960 --> 0:30:07.280
<v Speaker 3>Yes, so a brief recap.

0:30:07.520 --> 0:30:09.960
<v Speaker 4>The ancient town of Myra and what is now Turkey

0:30:10.680 --> 0:30:15.520
<v Speaker 4>is had a shrine dedicated to Bishop Nicholas. Over the centuries,

0:30:15.840 --> 0:30:19.840
<v Speaker 4>tale sprung up about how generous Bishop Nicholas was, and

0:30:19.880 --> 0:30:21.800
<v Speaker 4>this is where we first got the idea of Saint

0:30:21.880 --> 0:30:24.040
<v Speaker 4>Nick being a gift giver. So that's where it starts.

0:30:24.960 --> 0:30:31.480
<v Speaker 4>The actual stocking part of this whole story is Nicholas

0:30:31.480 --> 0:30:34.680
<v Speaker 4>would go by the homes of these ladies that were

0:30:34.680 --> 0:30:37.280
<v Speaker 4>too poor to have a dowry, which is the dough

0:30:37.360 --> 0:30:40.160
<v Speaker 4>that your family has to give to your husband goat which.

0:30:40.000 --> 0:30:43.080
<v Speaker 2>I got no dowry. Are you going to get a dowry? No, no,

0:30:43.440 --> 0:30:46.520
<v Speaker 2>I don't believe so. My dowry's in happiness exactly.

0:30:46.720 --> 0:30:47.959
<v Speaker 3>That's what Emily always tells me.

0:30:49.520 --> 0:30:51.920
<v Speaker 4>And then the bishop would throw these gold coins down

0:30:51.920 --> 0:30:54.720
<v Speaker 4>to these poor maidens down the chimneys, and they would

0:30:54.760 --> 0:30:56.960
<v Speaker 4>fall into the stockings which were already hanging there to

0:30:57.080 --> 0:31:01.160
<v Speaker 4>dry out of fire, and boom, there's your little of trivia.

0:31:01.920 --> 0:31:03.760
<v Speaker 2>And I went back and looked, and I was like,

0:31:03.800 --> 0:31:07.640
<v Speaker 2>were there stockings in third century Turkey? There may have been, sure,

0:31:07.720 --> 0:31:10.880
<v Speaker 2>if you consider sock stockings, but they would have been

0:31:10.880 --> 0:31:13.800
<v Speaker 2>a new invention, because socks were invented by the Romans

0:31:13.800 --> 0:31:15.440
<v Speaker 2>in about the third century.

0:31:15.280 --> 0:31:18.160
<v Speaker 3>And stockings they didn't proceed that at all.

0:31:18.240 --> 0:31:19.760
<v Speaker 2>Of it was an offshoot of socks.

0:31:20.680 --> 0:31:22.640
<v Speaker 4>In my opinion, I would have thought socks would have

0:31:22.640 --> 0:31:24.360
<v Speaker 4>been an offshoot of stockings, but I don't think.

0:31:26.680 --> 0:31:32.480
<v Speaker 2>The other closer to home temporally idea is that we

0:31:32.600 --> 0:31:37.480
<v Speaker 2>put stockings out because we're mimicking little Dutch children who

0:31:37.880 --> 0:31:42.120
<v Speaker 2>for their center claws, who rides a horse. They tend

0:31:42.120 --> 0:31:46.280
<v Speaker 2>to leave in their little wooden shoes. Hey for the horse,

0:31:46.480 --> 0:31:47.840
<v Speaker 2>for center clauses horse.

0:31:47.960 --> 0:31:49.840
<v Speaker 3>Is that why we leave out cookies and stuff for Santa?

0:31:50.080 --> 0:31:53.360
<v Speaker 2>Yes, for the reindeer. We left beer. We left old

0:31:53.360 --> 0:31:56.120
<v Speaker 2>Milwaukee and Christmas cookies and a carrot.

0:31:56.280 --> 0:31:59.080
<v Speaker 4>And your family did yeah really, ye see, beer wasn't

0:31:59.080 --> 0:32:00.000
<v Speaker 4>allowed on our households.

0:32:00.600 --> 0:32:03.840
<v Speaker 2>We left milk and cookies. My father strongly encouraged us

0:32:03.880 --> 0:32:06.280
<v Speaker 2>to leave beer for Santa. I wonder why an old

0:32:06.320 --> 0:32:11.040
<v Speaker 2>Milwaukee tall boy. But so Dutch children would leave their

0:32:11.040 --> 0:32:13.400
<v Speaker 2>little wooden shoes out with hay, and then Santa would

0:32:13.400 --> 0:32:15.880
<v Speaker 2>take the hay and feed it to his horse, and

0:32:15.920 --> 0:32:18.880
<v Speaker 2>in exchange leave presence in the little wooden shoes. And

0:32:19.160 --> 0:32:22.040
<v Speaker 2>they think that it started in America in the early

0:32:22.160 --> 0:32:25.920
<v Speaker 2>nineteenth century and it was from emulating this Dutch custom.

0:32:26.080 --> 0:32:29.080
<v Speaker 2>Pretty cool. That's where we get stockings.

0:32:29.320 --> 0:32:32.120
<v Speaker 4>So let's just roll this one right in. I consider

0:32:32.200 --> 0:32:34.440
<v Speaker 4>this next one almost a companion piece.

0:32:34.680 --> 0:32:35.920
<v Speaker 2>Oh you do, because we're.

0:32:35.760 --> 0:32:36.840
<v Speaker 3>Talking about Christmas Day.

0:32:37.400 --> 0:32:40.040
<v Speaker 4>So we're going to talk about an odd thing that

0:32:40.120 --> 0:32:44.160
<v Speaker 4>happened in Atlanta last year. We actually had our first

0:32:44.160 --> 0:32:46.640
<v Speaker 4>white Christmas in a long long time.

0:32:47.200 --> 0:32:49.440
<v Speaker 2>We did didn't we It was very very cool. It

0:32:49.480 --> 0:32:52.960
<v Speaker 2>was very sweet. Well, Chuck, white Christmas. You know, I'm

0:32:53.040 --> 0:32:54.960
<v Speaker 2>dreaming of a white Christmas. It's a song that was

0:32:54.960 --> 0:32:58.200
<v Speaker 2>written by Irving Berlin in January of nineteen forty. Yeah,

0:32:58.240 --> 0:33:01.000
<v Speaker 2>so he's obviously still in the Christmas It's in the

0:33:01.040 --> 0:33:04.040
<v Speaker 2>Guinness Book of World Records for selling one hundred million copies,

0:33:04.200 --> 0:33:07.200
<v Speaker 2>which is a lot of copies. Wow. Remember I was

0:33:07.240 --> 0:33:09.920
<v Speaker 2>telling you that I think Being Crosby may have the

0:33:09.960 --> 0:33:11.160
<v Speaker 2>best Christmas album ever.

0:33:11.480 --> 0:33:12.520
<v Speaker 3>Yeah, it's a great version.

0:33:12.640 --> 0:33:15.000
<v Speaker 2>Yes, this popularized it. He's the one who really kind

0:33:15.000 --> 0:33:19.040
<v Speaker 2>of got it on everybody's radar. But the carpenters you mentioned,

0:33:19.520 --> 0:33:22.920
<v Speaker 2>Willie Nelson, God, what a great Christmas ell I Fitzgerald,

0:33:23.000 --> 0:33:28.400
<v Speaker 2>Louis Armstrong, pretty much everybody's done white Christmas. He did it. Yeah.

0:33:28.440 --> 0:33:33.600
<v Speaker 2>And Noah, the National Oceanic and Atmospheric Agency.

0:33:33.720 --> 0:33:35.280
<v Speaker 3>What what's that got to do with Christmas?

0:33:35.320 --> 0:33:36.960
<v Speaker 2>They got in on the white Christmas thing. If you

0:33:37.200 --> 0:33:40.400
<v Speaker 2>search white Christmas and Noah, you're going to come up

0:33:40.440 --> 0:33:42.760
<v Speaker 2>with a pretty cool map that shows your chances of

0:33:42.800 --> 0:33:46.160
<v Speaker 2>having a white Christmas based on weather data from nineteen

0:33:46.280 --> 0:33:48.480
<v Speaker 2>sixty one to nineteen ninety.

0:33:48.520 --> 0:33:50.680
<v Speaker 3>I think so it's just a historical record, that's all

0:33:50.680 --> 0:33:51.000
<v Speaker 3>it is.

0:33:51.400 --> 0:33:54.400
<v Speaker 2>It's a prediction based on that. Yes, so like here

0:33:54.400 --> 0:33:56.600
<v Speaker 2>in Atlanta we have a less than five percent chance.

0:33:56.680 --> 0:33:57.840
<v Speaker 3>Yeah, shows how lucky we were.

0:33:57.920 --> 0:34:02.040
<v Speaker 2>But if you live in Calumet, Mishiga on the Upper Peninsula,

0:34:02.080 --> 0:34:04.760
<v Speaker 2>and that's I think the upper Upper Peninsula, right, you

0:34:04.800 --> 0:34:06.720
<v Speaker 2>have a greater than ninety percent chance of having a

0:34:06.720 --> 0:34:08.560
<v Speaker 2>white Christmas. Ohio.

0:34:08.719 --> 0:34:10.800
<v Speaker 4>This is where I go every year to Akron. Obviously

0:34:11.080 --> 0:34:12.840
<v Speaker 4>there's always snow on the ground. Whether or not it

0:34:12.960 --> 0:34:15.600
<v Speaker 4>snows or not is kind of hit or miss.

0:34:15.719 --> 0:34:17.800
<v Speaker 2>I remember those though as a kid growing up in

0:34:17.840 --> 0:34:20.920
<v Speaker 2>Toledo pretty great. But white Christmas was it didn't matter

0:34:20.920 --> 0:34:22.360
<v Speaker 2>how much snow is on the ground. If it was

0:34:22.400 --> 0:34:26.640
<v Speaker 2>snowing on Christmas, it was insanely comfy. You know where

0:34:26.640 --> 0:34:31.359
<v Speaker 2>it stinks La like one percent. I think I.

0:34:31.280 --> 0:34:34.400
<v Speaker 4>Didn't even look, but I lived there for you know,

0:34:34.520 --> 0:34:37.080
<v Speaker 4>five years, and it's you know, they do their best.

0:34:37.200 --> 0:34:40.200
<v Speaker 4>In fact, LA kind of goes overboard with the decor

0:34:40.760 --> 0:34:43.680
<v Speaker 4>from what I remember. Yeah, I think because it's you know,

0:34:43.760 --> 0:34:46.080
<v Speaker 4>sunny and has palm trees and stuff like that. But

0:34:46.120 --> 0:34:48.480
<v Speaker 4>it's really really tough to get it going out there

0:34:48.520 --> 0:34:49.439
<v Speaker 4>in a Christmas sense.

0:34:49.560 --> 0:34:49.840
<v Speaker 2>Yeah.

0:34:49.920 --> 0:34:51.439
<v Speaker 3>I always told it when I came home.

0:34:51.480 --> 0:34:56.280
<v Speaker 2>It's like that in Apache Junction or something too Chuck.

0:34:57.239 --> 0:34:59.640
<v Speaker 2>In London they take bets on whether it'll be a

0:34:59.640 --> 0:35:02.120
<v Speaker 2>white Ristmiths and I looked it up. Sky Bet is

0:35:02.160 --> 0:35:04.800
<v Speaker 2>giving odds and the odds are eleven to two for

0:35:05.080 --> 0:35:07.840
<v Speaker 2>white Christmas for London this year. I bet London is

0:35:07.880 --> 0:35:11.279
<v Speaker 2>lovely in the snow. Yeah. And then every once in a while,

0:35:11.320 --> 0:35:14.080
<v Speaker 2>no matter what your bet is, no matter what Noah predicts,

0:35:14.120 --> 0:35:17.200
<v Speaker 2>no matter what Bing Crosby and Irvan Berlin say, there

0:35:17.320 --> 0:35:20.920
<v Speaker 2>is a fluke, a fluke white Christmas. And that happened

0:35:20.920 --> 0:35:23.239
<v Speaker 2>in two thousand and four in New Orleans. New Orleans

0:35:23.280 --> 0:35:25.880
<v Speaker 2>had its first white Christmas in fifty years. Though, Wow,

0:35:26.000 --> 0:35:28.239
<v Speaker 2>that's crazy. And then in two thousand and six, Chuck.

0:35:28.280 --> 0:35:31.160
<v Speaker 2>Two years later in New South Wales and Victoria, Australia,

0:35:32.080 --> 0:35:35.719
<v Speaker 2>there was a freak snowstorm on Christmas morning that brought

0:35:35.760 --> 0:35:39.200
<v Speaker 2>nearly a foot a foot of snow to some areas

0:35:39.200 --> 0:35:42.080
<v Speaker 2>in Australia. And the reason why this was such a

0:35:42.400 --> 0:35:48.040
<v Speaker 2>strange occurrence was because Christmas falls on Australia's summer. Yeah,

0:35:48.040 --> 0:35:50.320
<v Speaker 2>because they're in the Southern hemisphere. Sure, so that really

0:35:50.360 --> 0:35:52.239
<v Speaker 2>was a weird white cross. That is weird. Yeah.

0:35:52.280 --> 0:35:54.319
<v Speaker 3>I bet they were partying it up that day.

0:35:54.440 --> 0:35:57.000
<v Speaker 2>I'll bet they were too, you know the assis. So

0:35:57.120 --> 0:36:00.960
<v Speaker 2>that's the that's white Christmas. You can go to search

0:36:01.120 --> 0:36:04.400
<v Speaker 2>noah n O A A and white Christmas slash stockings.

0:36:05.600 --> 0:36:07.279
<v Speaker 2>Well that's works one.

0:36:07.400 --> 0:36:09.879
<v Speaker 3>Yeah, yeah, okay, No, I mean that arch story was.

0:36:10.680 --> 0:36:13.520
<v Speaker 2>Like, don't forget to put the slash stockings dot HDM

0:36:13.640 --> 0:36:14.640
<v Speaker 2>for your Search.

0:36:30.360 --> 0:36:38.480
<v Speaker 5>Of Love on.

0:36:47.600 --> 0:36:51.439
<v Speaker 2>Chuck Josh. I believe that everybody has been good enough

0:36:51.719 --> 0:36:55.040
<v Speaker 2>listening to this oh yeah episode that they should get

0:36:55.040 --> 0:36:56.360
<v Speaker 2>a story of some sort.

0:36:56.320 --> 0:36:57.480
<v Speaker 3>On Donner on Dancer.

0:36:57.680 --> 0:37:01.399
<v Speaker 2>Yeah all right, But what we're going to read here

0:37:01.440 --> 0:37:04.200
<v Speaker 2>is called twas the Night Before Christmas, alternately titled A

0:37:04.280 --> 0:37:06.120
<v Speaker 2>Visit from Saint Nicholas, and it was written by a

0:37:06.120 --> 0:37:09.200
<v Speaker 2>guy named doctor Clement C. Moore who loved his kids

0:37:09.280 --> 0:37:13.440
<v Speaker 2>and loved writing poetry, and one Christmas in I believe

0:37:13.520 --> 0:37:16.759
<v Speaker 2>the early nineteenth century, he put the two together and

0:37:16.880 --> 0:37:19.759
<v Speaker 2>wrote A Visit from Saint Nicholas for his kids as

0:37:19.800 --> 0:37:23.440
<v Speaker 2>a poem, and it caught on and was printed in

0:37:23.480 --> 0:37:27.200
<v Speaker 2>a newspaper first and then a magazine school readers, and

0:37:27.200 --> 0:37:30.359
<v Speaker 2>then it was turned into its own little story book

0:37:30.400 --> 0:37:36.640
<v Speaker 2>with very cute drawings. It was translated into French, German, Braille, Swahili.

0:37:37.120 --> 0:37:40.959
<v Speaker 2>Probably it's probably the greatest known Christmas poem of all time.

0:37:41.040 --> 0:37:45.000
<v Speaker 2>So Chuck agreed, you're really good at this. You're very

0:37:45.000 --> 0:37:47.160
<v Speaker 2>good at reading stories, as everybody who's ever listened to

0:37:47.160 --> 0:37:50.239
<v Speaker 2>the Halloween episode knows. I think you should start this

0:37:50.360 --> 0:37:51.080
<v Speaker 2>off all right.

0:37:51.120 --> 0:37:52.400
<v Speaker 3>So we want to encourage everyone.

0:37:53.360 --> 0:37:56.919
<v Speaker 4>Turn it up, gather the children around the fire, pour

0:37:57.000 --> 0:38:01.080
<v Speaker 4>up a hot toddy or some wasael if you got

0:38:01.080 --> 0:38:04.160
<v Speaker 4>some on hand, and let us take you away to

0:38:04.360 --> 0:38:05.560
<v Speaker 4>a different time and place.

0:38:05.680 --> 0:38:07.840
<v Speaker 2>And we want to say to everybody listening, thanks for

0:38:07.960 --> 0:38:13.439
<v Speaker 2>joining us. Merry Christmas, Happy holidays, clad tidings to every

0:38:13.440 --> 0:38:15.680
<v Speaker 2>one of you. We hope this Christmas finds you safe

0:38:15.680 --> 0:38:16.160
<v Speaker 2>and happy.

0:38:16.239 --> 0:38:23.600
<v Speaker 4>Absolutely twas the night before Christmas went all through the house,

0:38:23.680 --> 0:38:26.600
<v Speaker 4>not a creature was stirring, not even a mouse. The

0:38:26.640 --> 0:38:29.480
<v Speaker 4>stockings were hung by the chimney with care, in hopes

0:38:29.520 --> 0:38:32.359
<v Speaker 4>that Saint Nicholas soon would be there. The children were

0:38:32.400 --> 0:38:35.160
<v Speaker 4>nestled all snug in their beds, while visions of sugar

0:38:35.160 --> 0:38:38.440
<v Speaker 4>plums danced in their heads. And Mama and her kerchief,

0:38:38.800 --> 0:38:41.280
<v Speaker 4>and I, in my cap, had just settled our brains

0:38:41.280 --> 0:38:42.439
<v Speaker 4>for a long winter's.

0:38:42.160 --> 0:38:45.680
<v Speaker 2>Nap, went out on the lawn. There arose such a clatter.

0:38:46.000 --> 0:38:48.200
<v Speaker 2>I sprang from the bed to see what was the matter.

0:38:48.600 --> 0:38:51.160
<v Speaker 2>Away to the window, I flew like a flash, tore

0:38:51.239 --> 0:38:54.040
<v Speaker 2>open the shutters, and threw up the sash. The moon

0:38:54.080 --> 0:38:56.520
<v Speaker 2>on the breast of the new fallen snow, gave the

0:38:56.640 --> 0:38:59.680
<v Speaker 2>luster of midday to objects below. When what to my

0:38:59.760 --> 0:39:03.319
<v Speaker 2>wondering eyes should appear but a miniature sleigh with eight

0:39:03.400 --> 0:39:04.920
<v Speaker 2>tiny reindeer.

0:39:04.960 --> 0:39:06.000
<v Speaker 3>With a little old driver.

0:39:06.160 --> 0:39:08.600
<v Speaker 4>So lively and quick I knew in a moment it

0:39:08.680 --> 0:39:10.840
<v Speaker 4>must be Saint Nick, more.

0:39:10.719 --> 0:39:12.600
<v Speaker 3>Rapid than eagles. His coursers.

0:39:12.640 --> 0:39:15.520
<v Speaker 4>They came, and he whistled and shouted and called them

0:39:15.520 --> 0:39:19.360
<v Speaker 4>by name. Now Dasher, now Dancer, now Prancer, now Vixen,

0:39:19.880 --> 0:39:23.759
<v Speaker 4>on Comet, on Cupid, on Donner, and blitzen. To the

0:39:23.760 --> 0:39:25.240
<v Speaker 4>top of the porch, to the top.

0:39:25.080 --> 0:39:25.600
<v Speaker 2>Of the wall.

0:39:26.000 --> 0:39:28.680
<v Speaker 3>Now dash away, dash away, dash away, all.

0:39:29.280 --> 0:39:32.719
<v Speaker 2>As dry leaves that before the while hurricane fly. When

0:39:32.719 --> 0:39:35.440
<v Speaker 2>they meet with an obstacle, mount to the sky. So

0:39:35.719 --> 0:39:38.560
<v Speaker 2>up to the housetop the coursers they flew with the

0:39:38.640 --> 0:39:41.759
<v Speaker 2>sleigh full of toys, and Saint Nicholas too. And then

0:39:41.800 --> 0:39:44.160
<v Speaker 2>in a twinkling I heard on the roof the prancing

0:39:44.200 --> 0:39:46.719
<v Speaker 2>and pawing of each little hoof. As I drew in

0:39:46.800 --> 0:39:49.839
<v Speaker 2>my hand and was turning around down the chimney, Saint

0:39:49.920 --> 0:39:51.200
<v Speaker 2>Nicholas came with a bound.

0:39:52.000 --> 0:39:53.880
<v Speaker 4>He was dressed all in fur from his head to

0:39:53.920 --> 0:39:56.520
<v Speaker 4>his foot, and his clothes were all turnished with ashes

0:39:56.560 --> 0:39:59.000
<v Speaker 4>and soot. A bundle of toys he had flung on

0:39:59.040 --> 0:40:01.919
<v Speaker 4>his back looked like a peddlar just opening his pack.

0:40:02.760 --> 0:40:05.600
<v Speaker 4>His eyes, how they twinkled. His dimples, how merry. His

0:40:05.719 --> 0:40:08.520
<v Speaker 4>cheek were like roses, his nose like a cherry. His

0:40:08.640 --> 0:40:10.840
<v Speaker 4>droll little mouth was drawn up like a bow, and

0:40:10.880 --> 0:40:12.840
<v Speaker 4>the beard of his chin was as white as the snow.

0:40:13.360 --> 0:40:15.800
<v Speaker 2>The stump of a pipe he held tight in his teeth,

0:40:16.000 --> 0:40:18.320
<v Speaker 2>and the smoke it encircled his head like a wreath.

0:40:18.760 --> 0:40:21.080
<v Speaker 2>He had a broad face and a little round belly

0:40:21.320 --> 0:40:23.840
<v Speaker 2>that shook when he laughed, like a bowlful of jelly.

0:40:24.280 --> 0:40:26.960
<v Speaker 2>He was chubby and plump, a right jolly old elf.

0:40:27.280 --> 0:40:29.719
<v Speaker 2>And I laughed when I saw him in spite of myself.

0:40:30.080 --> 0:40:31.759
<v Speaker 2>A wink of his eye and a twist of his

0:40:31.840 --> 0:40:34.680
<v Speaker 2>head soon gave me to know I had nothing to dread.

0:40:35.400 --> 0:40:37.359
<v Speaker 4>He spoke not a word, but went straight to his

0:40:37.400 --> 0:40:40.160
<v Speaker 4>work and filled all the stockings, and turned with a jerk,

0:40:40.719 --> 0:40:43.080
<v Speaker 4>and laying his finger aside of his nose, and giving

0:40:43.080 --> 0:40:44.360
<v Speaker 4>a nod up the chimney.

0:40:44.360 --> 0:40:44.800
<v Speaker 3>He rose.

0:40:45.400 --> 0:40:48.280
<v Speaker 4>He sprang to his sleigh, to his team, gave a whistle,

0:40:48.719 --> 0:40:51.080
<v Speaker 4>and away they all flew like the down of a thistle.

0:40:51.719 --> 0:40:53.960
<v Speaker 4>But I heard him exclaim, Harry drove out of sight.

0:40:54.680 --> 0:40:57.919
<v Speaker 4>Happy Christmas to all, and to all a good night.

0:41:13.160 --> 0:41:15.600
<v Speaker 1>For more on this and thousands of other topics, visit

0:41:15.640 --> 0:41:18.920
<v Speaker 1>HowStuffWorks dot com. To learn more about the podcast, click

0:41:18.960 --> 0:41:22.000
<v Speaker 1>on the podcast icon in the uppright corner of our homepage.

0:41:22.719 --> 0:41:25.440
<v Speaker 1>The house Stuffworks iPhone app has a arrived. Download it

0:41:25.520 --> 0:41:31.600
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0:41:31.680 --> 0:41:33.719
<v Speaker 1>twelve Camri. It's ready, are you