1 00:00:02,480 --> 00:00:05,640 Speaker 1: Joseph, have you ever heard the expression the power of 2 00:00:05,680 --> 00:00:06,320 Speaker 1: a pass? 3 00:00:06,800 --> 00:00:12,119 Speaker 2: Oh? No, I haven't really really what does this mean? 4 00:00:13,039 --> 00:00:13,480 Speaker 2: It's funny. 5 00:00:13,520 --> 00:00:15,400 Speaker 1: It comes up a lot, like I think, for like 6 00:00:15,520 --> 00:00:19,680 Speaker 1: people that are saying no to projects or opportunities. It 7 00:00:19,800 --> 00:00:24,479 Speaker 1: sometimes it's more powerful to say no or be a 8 00:00:24,520 --> 00:00:28,040 Speaker 1: no show than to actually accept something that's given to you. 9 00:00:28,600 --> 00:00:31,400 Speaker 2: Okay, got it, got it? Okay. I like that power 10 00:00:31,440 --> 00:00:33,920 Speaker 2: of the past, the power of the past. I have 11 00:00:34,080 --> 00:00:36,720 Speaker 2: passed on some things, so I do know what you mean. 12 00:00:36,880 --> 00:00:37,760 Speaker 1: What have you passed on? 13 00:00:38,159 --> 00:00:42,520 Speaker 2: You know, different opportunities that I don't care to speak 14 00:00:42,520 --> 00:00:45,479 Speaker 2: on or or regret. It just wasn't for me at 15 00:00:45,479 --> 00:00:47,599 Speaker 2: the time, Like I mean this, this is crazy. I 16 00:00:47,680 --> 00:00:52,400 Speaker 2: was asked to do someone's residency in Vegas and I 17 00:00:52,520 --> 00:00:55,760 Speaker 2: was just really I couldn't do it. It just the 18 00:00:55,760 --> 00:00:58,520 Speaker 2: person didn't really seem stable at the time, and so 19 00:00:58,880 --> 00:01:01,760 Speaker 2: I passed on it. And I'm really glad I did. See. 20 00:01:02,000 --> 00:01:04,800 Speaker 1: I love hearing that because most times I feel like 21 00:01:04,840 --> 00:01:07,080 Speaker 1: you passed because of like gut checks. You're like, huh, 22 00:01:07,120 --> 00:01:09,240 Speaker 1: you know what, something doesn't feel right about that. I'm 23 00:01:09,280 --> 00:01:12,080 Speaker 1: just not going to do it. And on September third, 24 00:01:12,440 --> 00:01:15,959 Speaker 1: two thousand and three, Manna of All People were a 25 00:01:16,040 --> 00:01:19,400 Speaker 1: no show at the Grands. Well, okay, not one hundred 26 00:01:19,400 --> 00:01:21,199 Speaker 1: percent of no show, not one hundred percent of pass, 27 00:01:21,360 --> 00:01:25,040 Speaker 1: but like a ninety percent pass because Alex Gonzalez, the 28 00:01:25,120 --> 00:01:27,320 Speaker 1: drummer and his wife did actually show up. 29 00:01:27,600 --> 00:01:30,319 Speaker 2: Okay, the drummer's going to come through with your dervs. 30 00:01:30,360 --> 00:01:33,360 Speaker 2: Honey partied like a rock star. Now. 31 00:01:33,440 --> 00:01:36,120 Speaker 1: The group had one Best Rock Album by a duo 32 00:01:36,200 --> 00:01:38,960 Speaker 1: or group for their six studio album, two thousand and 33 00:01:39,000 --> 00:01:43,039 Speaker 1: two's Revolution More, an album that, while still sounding very 34 00:01:43,160 --> 00:01:46,640 Speaker 1: much like Mana, sought to revisit the formative sound and 35 00:01:46,720 --> 00:01:49,520 Speaker 1: spirit of the sixties and seventies. 36 00:01:50,280 --> 00:01:52,800 Speaker 2: Carlo Santana, who the band had played with on his 37 00:01:52,960 --> 00:01:56,320 Speaker 2: mega alternate album Supernatural, even jambed with them on the 38 00:01:56,360 --> 00:02:00,480 Speaker 2: opening track Housticia Tierra Ilbertad, and. 39 00:02:00,520 --> 00:02:03,880 Speaker 1: This track actually Sawmana at I think their most politically 40 00:02:04,000 --> 00:02:08,280 Speaker 1: vocal in years, invoking bunch of villa and emilianosab at 41 00:02:08,320 --> 00:02:12,399 Speaker 1: them and imploring respect for indigenous peoples and sympathy for migrants. 42 00:02:12,919 --> 00:02:15,840 Speaker 2: And they kept the conscious vibes up with Boba Juan, 43 00:02:16,240 --> 00:02:19,760 Speaker 2: a song for migrants lost to the System. Although per usual, 44 00:02:19,919 --> 00:02:22,120 Speaker 2: the love songs got the most play. 45 00:02:22,040 --> 00:02:25,680 Speaker 1: So days after the Grammys, frontman Farah Veda would say, 46 00:02:26,120 --> 00:02:29,160 Speaker 1: there are many more talented people than Mana who don't 47 00:02:29,280 --> 00:02:33,280 Speaker 1: win Grammys. I congratulate those who won and those who didn't. 48 00:02:33,520 --> 00:02:36,720 Speaker 1: The Beatles never won a Grammy, and they are the. 49 00:02:36,720 --> 00:02:41,800 Speaker 2: Greatest part though, like still Lana no Grammy. 50 00:02:42,000 --> 00:02:44,639 Speaker 1: I know. Listen, they don't get it right all the time. 51 00:02:44,800 --> 00:02:46,000 Speaker 1: Most of the time. 52 00:02:46,120 --> 00:02:47,400 Speaker 2: One might argue, we don't know. 53 00:02:47,560 --> 00:02:50,160 Speaker 1: But over the year that followed, Mana released a Greatest 54 00:02:50,240 --> 00:02:54,800 Speaker 1: Hits compilation and a DVD. Wait, seriously, do you remember DVDs? 55 00:02:55,200 --> 00:02:58,079 Speaker 2: Dude? I think no. I threw them away. I was 56 00:02:58,120 --> 00:03:00,000 Speaker 2: going to say I still have some, but you don't. 57 00:03:00,120 --> 00:03:00,600 Speaker 2: But I do not. 58 00:03:01,200 --> 00:03:05,000 Speaker 1: But he doesn't Anyway. Their DVD was of the Revolution 59 00:03:05,200 --> 00:03:08,400 Speaker 1: that mord World tour. Then they took a hiatus. No 60 00:03:08,440 --> 00:03:11,280 Speaker 1: one would hear from Mana in close to five years. 61 00:03:12,080 --> 00:03:15,800 Speaker 2: A blow for the fans and a sigh of relief 62 00:03:15,840 --> 00:03:16,639 Speaker 2: for the haters. 63 00:03:17,200 --> 00:03:19,919 Speaker 1: Listen, hater, no hate. The rock scene that Manna was 64 00:03:19,960 --> 00:03:22,760 Speaker 1: a product of, the same one that Fara gave the 65 00:03:22,840 --> 00:03:24,560 Speaker 1: nod to in his interview post Grammys. 66 00:03:24,919 --> 00:03:27,720 Speaker 2: It kept on a chicken, including artists that Mana had 67 00:03:27,720 --> 00:03:30,760 Speaker 2: played with time to see what our old boo Vampido 68 00:03:30,919 --> 00:03:31,320 Speaker 2: is up to. 69 00:03:32,120 --> 00:03:34,440 Speaker 1: Since his departure from the group in the mid nineties, 70 00:03:34,880 --> 00:03:39,600 Speaker 1: Cesa El Vambido Lopez and keyboardist Evan Gonzalez had been 71 00:03:39,680 --> 00:03:43,920 Speaker 1: keeping pretty busy. After leaving Mana, they returned to his 72 00:03:44,000 --> 00:03:45,360 Speaker 1: band asulio Leta. 73 00:03:46,120 --> 00:03:48,840 Speaker 2: The band was well like in Mexico, but struggled with 74 00:03:48,920 --> 00:03:53,440 Speaker 2: its LABELMI. Eventually, Vampido left joined another band. 75 00:03:53,400 --> 00:03:58,240 Speaker 1: Haguaas Haguadas was kind of a super group. They were 76 00:03:58,280 --> 00:04:01,560 Speaker 1: built from the pieces of another recently broken up band, 77 00:04:01,880 --> 00:04:06,120 Speaker 1: Guy Fans, the much beloved alternative rock group from Mexico City. 78 00:04:06,440 --> 00:04:09,720 Speaker 2: I love them. Howatas wouldn't reach the legendary status of 79 00:04:09,760 --> 00:04:13,120 Speaker 2: Guy Fans, but they did get some international airplay, and 80 00:04:13,160 --> 00:04:15,000 Speaker 2: the fans were still shouting. 81 00:04:16,839 --> 00:04:18,960 Speaker 1: Is there a T shirt that says that I feel 82 00:04:18,960 --> 00:04:22,520 Speaker 1: like you need it for the right anyway? The band 83 00:04:22,800 --> 00:04:26,400 Speaker 1: was nominated a number of times for Premiozo Nuestro, but 84 00:04:26,720 --> 00:04:30,800 Speaker 1: they never won. That's why it's easy to imagine that 85 00:04:30,880 --> 00:04:34,520 Speaker 1: when Ferro n Vera mentioned deserving bands that never won awards, 86 00:04:34,760 --> 00:04:37,800 Speaker 1: he was nodding to peers like this, but. 87 00:04:37,839 --> 00:04:39,560 Speaker 2: The scene wasn't nodding back. 88 00:04:40,240 --> 00:04:43,080 Speaker 1: Today, we're going to ride the mana Hate train for 89 00:04:43,279 --> 00:04:46,440 Speaker 1: just a couple more stops before we join the band 90 00:04:46,640 --> 00:04:56,480 Speaker 1: post Hiaus. I'm your host, Liliana Ooscaz. 91 00:04:56,160 --> 00:05:00,440 Speaker 2: And I'm Joseph Carrio, and this is becoming an i Con. 92 00:05:00,960 --> 00:05:03,480 Speaker 1: A weekly podcast where we give you the rundown on 93 00:05:03,520 --> 00:05:07,880 Speaker 1: how today's most famous Latin v stars have shaped pop culture. 94 00:05:07,760 --> 00:05:10,240 Speaker 2: And given the world some extra level. 95 00:05:10,480 --> 00:05:12,760 Speaker 1: Sit back and get comfortable. 96 00:05:12,560 --> 00:05:16,479 Speaker 2: Because we are going in the only way we know how, 97 00:05:16,760 --> 00:05:20,600 Speaker 2: with when unassas. 98 00:05:20,800 --> 00:05:23,919 Speaker 1: And a lot of opinions as we relive their greatest 99 00:05:23,920 --> 00:05:27,040 Speaker 1: achievements on our journey to find out what makes them 100 00:05:27,080 --> 00:05:40,200 Speaker 1: so iconic. Before we get into it, Joseph, I think 101 00:05:40,240 --> 00:05:42,200 Speaker 1: it's time to play a little game. 102 00:05:42,680 --> 00:05:44,960 Speaker 2: Okay, Jigsaw, what you got. 103 00:05:46,040 --> 00:05:48,840 Speaker 1: I'm going to read the name of an artist, Okay, 104 00:05:49,000 --> 00:05:52,520 Speaker 1: and then you're gonna tell me if, by your Joseph 105 00:05:52,640 --> 00:05:56,919 Speaker 1: Carrio rock standards, Okay, they're actually rock or not? 106 00:05:57,320 --> 00:05:59,320 Speaker 2: Right? Okay, hold on, but are they going to be 107 00:05:59,360 --> 00:06:01,200 Speaker 2: like weird kind two things that I don't know. 108 00:06:01,880 --> 00:06:06,119 Speaker 1: Listen if you answer who that is? Okay as well? 109 00:06:06,240 --> 00:06:08,640 Speaker 2: All right, Okay, I'm nervous. 110 00:06:08,880 --> 00:06:14,400 Speaker 1: Okay, rock or not the Police, Rock, the Red Hot 111 00:06:14,480 --> 00:06:21,919 Speaker 1: Chili Peppers, Rock, Cold Play, No Jon Jet and the 112 00:06:21,960 --> 00:06:22,560 Speaker 1: Black Hearts. 113 00:06:23,760 --> 00:06:25,680 Speaker 2: I don't know who that is, but I'm gonna say 114 00:06:25,760 --> 00:06:27,600 Speaker 2: yes because I've heard of Jone Jet and I feel 115 00:06:27,600 --> 00:06:29,159 Speaker 2: like people from the seventies. 116 00:06:28,760 --> 00:06:34,040 Speaker 1: Liked her and that was rock okay, ac DC, Rock, Fleetwood, 117 00:06:34,040 --> 00:06:41,000 Speaker 1: Mac Soft Rock Okay. Now Miley Cyrus during her Plastic 118 00:06:41,000 --> 00:06:45,680 Speaker 1: Hearts era, I Hate you Pop Rock Okay, Toto. 119 00:06:46,120 --> 00:06:53,720 Speaker 2: The Little Dog, Olivia Rodrigo. Olivia Rodrigo is kind of 120 00:06:53,839 --> 00:06:58,720 Speaker 2: like what would aleanis Morrisett be Now, should alternative rock 121 00:06:59,120 --> 00:07:01,360 Speaker 2: alternative pop? Or would that be like? I don't know, 122 00:07:01,800 --> 00:07:05,040 Speaker 2: but yes, she's rock because she plays the electric guitar, 123 00:07:05,400 --> 00:07:07,240 Speaker 2: and I associate that with rock. 124 00:07:07,560 --> 00:07:10,840 Speaker 1: Okay, listen, I love your reasoning. So electric guitar is 125 00:07:10,840 --> 00:07:13,280 Speaker 1: the common thread to all of these You hear an 126 00:07:13,360 --> 00:07:15,840 Speaker 1: electric guitar when you think of these bands? 127 00:07:16,280 --> 00:07:20,440 Speaker 2: Yeah, yes, I love yours. You know what. 128 00:07:20,720 --> 00:07:23,280 Speaker 1: Yes, I'm going to call up Domas Mier and be like, 129 00:07:23,640 --> 00:07:27,680 Speaker 1: Joseph needs a job at Rolling Stone, you know, because 130 00:07:27,720 --> 00:07:30,360 Speaker 1: his criteria for rock or not needs to be a 131 00:07:30,440 --> 00:07:34,280 Speaker 1: whole entire section of the magazine is true, our friend, 132 00:07:34,960 --> 00:07:38,160 Speaker 1: So to bring it back to Mana way way back 133 00:07:38,400 --> 00:07:40,120 Speaker 1: in twenty twenty. 134 00:07:40,440 --> 00:07:41,720 Speaker 2: Who I mean? 135 00:07:41,880 --> 00:07:43,920 Speaker 1: Okay, fine, I get you. It is a year that 136 00:07:43,960 --> 00:07:46,920 Speaker 1: we do not talk about. Okay, we have forgotten it, 137 00:07:47,440 --> 00:07:51,000 Speaker 1: but that being said. In twenty twenty, Netflix release a 138 00:07:51,040 --> 00:07:54,240 Speaker 1: documentary called Break It All The History of Rock in 139 00:07:54,320 --> 00:07:57,600 Speaker 1: Latin America, and it traces the long lineage of Latin 140 00:07:57,720 --> 00:08:00,840 Speaker 1: rock from Richie Valens lab Bamba all the way through 141 00:08:00,960 --> 00:08:05,480 Speaker 1: rock music's underground role during dictatorships throughout South America and 142 00:08:05,560 --> 00:08:09,440 Speaker 1: then taking it to rock and Bligioma eighties and beyond. 143 00:08:10,120 --> 00:08:13,080 Speaker 2: And when the documentary counted Manah among the all stars 144 00:08:13,120 --> 00:08:18,120 Speaker 2: of Latin rock, the internet they had something to say. 145 00:08:18,800 --> 00:08:22,000 Speaker 1: The hashtags for the doc were flooded with tweets and 146 00:08:22,000 --> 00:08:27,120 Speaker 1: Instagram posts that insisted Mana nos rock. Many of the 147 00:08:27,160 --> 00:08:31,400 Speaker 1: posts outright mocked the documentary, and plenty criticized it for 148 00:08:31,440 --> 00:08:35,000 Speaker 1: giving Mana a bigger spotlight than other artists. 149 00:08:35,240 --> 00:08:38,360 Speaker 2: Especially bands like I Find This, whom the posters held 150 00:08:38,440 --> 00:08:40,960 Speaker 2: up as the real ogs with an influence on the 151 00:08:41,000 --> 00:08:43,640 Speaker 2: culture that Mana could never claim. 152 00:08:44,040 --> 00:08:48,600 Speaker 1: Mana, they argued, was a little bit more pop than rock, 153 00:08:50,679 --> 00:08:54,679 Speaker 1: just like Mana's success didn't happen overnight. This conversation didn't 154 00:08:54,679 --> 00:08:57,160 Speaker 1: suddenly start up because of a Netflix documentary. 155 00:08:57,640 --> 00:09:00,640 Speaker 2: It is no fun being late toward beef, and Netflix 156 00:09:00,800 --> 00:09:05,000 Speaker 2: was decades late. This goes back all the way to Mana's. 157 00:09:04,559 --> 00:09:07,720 Speaker 1: Heyday in the early mid nineties, when Mana was sailing 158 00:09:07,800 --> 00:09:11,360 Speaker 1: into the mainstream with Rayandolsol, the rock scene in Mexico 159 00:09:11,559 --> 00:09:15,480 Speaker 1: was consolidating into two camps. You had groups like Tifonis, 160 00:09:15,679 --> 00:09:20,800 Speaker 1: instrumentally driven yet melodic, maybe even prog rock esque, but 161 00:09:20,960 --> 00:09:24,880 Speaker 1: still a very far cry from the pop that dominated 162 00:09:24,920 --> 00:09:25,720 Speaker 1: Mexican radio. 163 00:09:26,559 --> 00:09:29,559 Speaker 2: Then you had the boys who kept it nasty nasty girl, 164 00:09:29,800 --> 00:09:34,440 Speaker 2: like the Bodio rockers, who were loud, rowdy, and often political. 165 00:09:35,360 --> 00:09:39,000 Speaker 1: There's a bit of prog rock versus punt rock, hair 166 00:09:39,040 --> 00:09:42,400 Speaker 1: metal versus grunge thing happening here, and the gen uxters 167 00:09:42,440 --> 00:09:43,280 Speaker 1: know what I'm talking about. 168 00:09:43,640 --> 00:09:46,480 Speaker 2: But whichever camp you fell into, one thing was for sure. 169 00:09:46,760 --> 00:09:50,520 Speaker 2: Mana's name stays out your mouth unless you're throwing shape. 170 00:09:51,360 --> 00:09:55,120 Speaker 1: It would be like wearing your cold Plate T shirt 171 00:09:55,280 --> 00:09:57,920 Speaker 1: to a nine inch nail show like that is not 172 00:09:57,960 --> 00:09:58,520 Speaker 1: gonna fly. 173 00:09:59,000 --> 00:10:04,120 Speaker 2: Or wearing Emerged to Nixtena show during the Stripped tour. 174 00:10:04,640 --> 00:10:07,959 Speaker 1: Yeah No, We're not doing that, and Mana was at 175 00:10:08,080 --> 00:10:12,000 Speaker 1: best considered rock that was inoffensive enough for your parents 176 00:10:12,040 --> 00:10:14,719 Speaker 1: to actually let you listen to them. 177 00:10:14,520 --> 00:10:19,280 Speaker 2: And at worst, Mana was rock Fressa, which is rock 178 00:10:19,320 --> 00:10:23,240 Speaker 2: for rich Normy's aka Fressa's, which is to say, it's 179 00:10:23,320 --> 00:10:24,480 Speaker 2: kind of not really rock at all. 180 00:10:24,800 --> 00:10:28,520 Speaker 1: Case in point, Joseph's favorite band, the Barrio rockers Molotov 181 00:10:28,760 --> 00:10:32,240 Speaker 1: released an album titled Donde hug on las ninyas where 182 00:10:32,280 --> 00:10:35,760 Speaker 1: will the Girls Play, in a parody of Manna's Breakout. 183 00:10:37,000 --> 00:10:40,920 Speaker 2: The cover is a classic nineties edgeword ick featuring a 184 00:10:40,960 --> 00:10:43,880 Speaker 2: schoolgirl laying back in a car seat with her panties 185 00:10:44,240 --> 00:10:45,120 Speaker 2: around pernis. 186 00:10:45,480 --> 00:10:49,000 Speaker 1: I mean, seriously, tell me you're in a band full 187 00:10:49,120 --> 00:10:53,000 Speaker 1: of straight boys, not men boys without telling me you're 188 00:10:53,040 --> 00:10:54,600 Speaker 1: in a band full of straight boys, Like what the 189 00:10:54,600 --> 00:10:55,080 Speaker 1: fuck is that? 190 00:10:55,520 --> 00:10:57,559 Speaker 2: Hey? Straight boys? Are you guys? Okay? 191 00:10:58,679 --> 00:11:02,200 Speaker 1: Taste aside, though, what this represents is clear. In the 192 00:11:02,200 --> 00:11:05,160 Speaker 1: og days of Latin rock, you risk life and limb 193 00:11:05,280 --> 00:11:08,240 Speaker 1: for the music. Playing the music was a transgression, so 194 00:11:08,280 --> 00:11:10,839 Speaker 1: the music itself should be transgressive. 195 00:11:11,080 --> 00:11:15,520 Speaker 2: Okay, rock is rebellion, so it should sound that way. 196 00:11:14,960 --> 00:11:17,840 Speaker 1: Or at least that's how so many in the rock 197 00:11:17,880 --> 00:11:24,720 Speaker 1: scene saw it. Here's the thing about rock versus soft rock, 198 00:11:24,800 --> 00:11:28,040 Speaker 1: versus alt rock, versus pop rock. You can apply the 199 00:11:28,080 --> 00:11:33,600 Speaker 1: same argument to pretty much every single genre of music, right, Like, 200 00:11:34,040 --> 00:11:36,840 Speaker 1: is it like gangster rap or is it hip hop? 201 00:11:37,679 --> 00:11:42,240 Speaker 1: Is it reggaeton or is it salsa or is it 202 00:11:42,280 --> 00:11:45,520 Speaker 1: salsa romantica? Like just be inclusive. 203 00:11:45,880 --> 00:11:48,520 Speaker 2: Right Well, Also, I kind of feel like this is 204 00:11:48,559 --> 00:11:51,920 Speaker 2: where someone like a bad Bunny comes in right where 205 00:11:52,480 --> 00:11:54,400 Speaker 2: you know, you just change sound altogether. 206 00:11:54,840 --> 00:11:57,880 Speaker 1: Well, I think what to me, the tipping point for 207 00:11:58,240 --> 00:12:01,280 Speaker 1: whether something gets classified as like the quote unquote harder 208 00:12:01,320 --> 00:12:03,839 Speaker 1: genre has nothing to do with the sound, has nothing 209 00:12:03,840 --> 00:12:06,560 Speaker 1: to do with the music. It has to do with 210 00:12:06,679 --> 00:12:12,720 Speaker 1: how commercial and how financially fruitful said band is. Because 211 00:12:12,800 --> 00:12:16,160 Speaker 1: let's be honest, at a certain point, you can be 212 00:12:16,200 --> 00:12:18,400 Speaker 1: the hardest rocker in the world, but if you are 213 00:12:18,400 --> 00:12:21,400 Speaker 1: flying on private jets and staying at the Four Seasons, 214 00:12:22,000 --> 00:12:25,520 Speaker 1: a little bit of your heart does go away. So 215 00:12:25,640 --> 00:12:28,400 Speaker 1: I do think that a lot of these distinctions between 216 00:12:28,440 --> 00:12:33,480 Speaker 1: like underground and like progressive rock and like all of 217 00:12:33,520 --> 00:12:36,800 Speaker 1: that changes when things become more commercial. It's part of 218 00:12:36,840 --> 00:12:38,120 Speaker 1: the commercialization of music. 219 00:12:38,640 --> 00:12:40,600 Speaker 2: Well, here's the thing now that I have had an 220 00:12:40,640 --> 00:12:45,840 Speaker 2: herbal refreshment, and I'm thinking, I just I wonder if genres, 221 00:12:45,880 --> 00:12:47,559 Speaker 2: like you know, how it's like, what's harder, what's this, 222 00:12:47,600 --> 00:12:50,440 Speaker 2: what's hip hop, what's whatever? It's like? Can't we just 223 00:12:50,520 --> 00:12:53,120 Speaker 2: relate the instruments to be that one thing, like going 224 00:12:53,160 --> 00:12:55,520 Speaker 2: back to a guitar, how I relate rock? Like, what 225 00:12:55,559 --> 00:12:57,439 Speaker 2: does it matter? Off long is if it has these 226 00:12:57,480 --> 00:12:59,800 Speaker 2: three or four instruments, wouldn't make it that whether it's 227 00:12:59,840 --> 00:13:01,600 Speaker 2: mean stream or not. Just curious. 228 00:13:01,880 --> 00:13:04,199 Speaker 1: I totally understand what you're saying, But I think no, 229 00:13:04,440 --> 00:13:07,120 Speaker 1: because I think think about so many different types of music, Like, 230 00:13:07,240 --> 00:13:11,480 Speaker 1: for example, like if country music is using an accordion, right, 231 00:13:11,800 --> 00:13:15,720 Speaker 1: that's country music with an accordion, But so is like 232 00:13:15,800 --> 00:13:18,439 Speaker 1: all the Northenol bands that we talked about, So is 233 00:13:18,480 --> 00:13:22,240 Speaker 1: it all country? I think what happens is music and 234 00:13:22,360 --> 00:13:26,000 Speaker 1: instruments make a sound. All of those sounds and how 235 00:13:26,000 --> 00:13:30,400 Speaker 1: they're assembled becomes I think, more of the music and 236 00:13:30,520 --> 00:13:33,720 Speaker 1: less about the instrument. So I think it's people have 237 00:13:33,800 --> 00:13:36,599 Speaker 1: a problem when things go too commercial. They want to 238 00:13:36,640 --> 00:13:39,360 Speaker 1: be haters, and then they're like, oh, you're not rock enough, 239 00:13:39,400 --> 00:13:43,240 Speaker 1: you're not reggaeton enough, you're not hip hop enough, but 240 00:13:43,760 --> 00:13:46,840 Speaker 1: at the core they are. And most of these bands 241 00:13:46,880 --> 00:13:50,040 Speaker 1: that we've covered had to really like fight their way 242 00:13:50,679 --> 00:13:53,640 Speaker 1: up the music food change. So there's nothing more hardcore 243 00:13:53,679 --> 00:13:56,880 Speaker 1: than that. When you're playing at a bar for like tips, 244 00:13:57,240 --> 00:13:59,760 Speaker 1: that's pretty hardcore and I'm going to get arrested for 245 00:13:59,840 --> 00:14:03,480 Speaker 1: it exactly. Anyway, point is with any pop culture debate, 246 00:14:03,520 --> 00:14:05,840 Speaker 1: the shit gets messy, right, it's a little schoolyard ish 247 00:14:05,880 --> 00:14:07,720 Speaker 1: and it's hard to draw straight lines. 248 00:14:08,240 --> 00:14:11,720 Speaker 2: I mean, really, how many online arguments are just cafeteria 249 00:14:11,760 --> 00:14:13,600 Speaker 2: fights that someone decided to post. 250 00:14:13,440 --> 00:14:17,439 Speaker 1: About Exactly what a genre represents and what its artists 251 00:14:17,480 --> 00:14:21,040 Speaker 1: stand for don't always have to line up with how 252 00:14:21,080 --> 00:14:22,080 Speaker 1: the genre. 253 00:14:22,080 --> 00:14:27,080 Speaker 2: Sounds, okay? And what does Manas stand for? Well, we'll 254 00:14:27,120 --> 00:14:27,640 Speaker 2: get into it. 255 00:14:37,640 --> 00:14:40,040 Speaker 1: The world had not heard from Mana since they took 256 00:14:40,120 --> 00:14:43,200 Speaker 1: their final bow on the Revolution the More tour in 257 00:14:43,240 --> 00:14:44,360 Speaker 1: two thousand and three. 258 00:14:45,160 --> 00:14:48,560 Speaker 2: Unbeknownst to the general public, however, they had been writing 259 00:14:48,600 --> 00:14:51,040 Speaker 2: new materials since as early as two thousand and five. 260 00:14:51,840 --> 00:14:54,400 Speaker 1: In an interview, Pharaoh Veda compared Mana's time in the 261 00:14:54,440 --> 00:14:57,600 Speaker 1: limelight as a bullet train, hundreds of shows in more 262 00:14:57,640 --> 00:14:59,040 Speaker 1: than forty countries. 263 00:14:59,000 --> 00:15:01,920 Speaker 2: Not to mention Revolving Dora bandmates. 264 00:15:01,680 --> 00:15:04,040 Speaker 1: I feel like I just watched the Bullet Train movie. 265 00:15:04,240 --> 00:15:07,200 Speaker 2: Did you? I don't know or okay? 266 00:15:07,440 --> 00:15:10,120 Speaker 1: Anyway, point is it was exhausting but fun and you 267 00:15:10,160 --> 00:15:12,000 Speaker 1: want to do nothing afterwards. 268 00:15:12,160 --> 00:15:12,480 Speaker 2: Got it? 269 00:15:12,600 --> 00:15:16,080 Speaker 1: Unlike Mana, who wrote about sixty songs in the years 270 00:15:16,240 --> 00:15:21,160 Speaker 1: spanning between Revolution and their follow up Amar Escombatier to 271 00:15:21,240 --> 00:15:22,520 Speaker 1: love is to Battle. 272 00:15:22,920 --> 00:15:26,480 Speaker 2: And Mana switched it up, y'all. Instead of a love song, 273 00:15:26,600 --> 00:15:31,720 Speaker 2: the lead single was about infidelity, Escandalo and pitch. 274 00:15:31,760 --> 00:15:34,800 Speaker 1: I know all about that shit, not just infidelity but 275 00:15:35,160 --> 00:15:39,520 Speaker 1: sliding into someone else's DMS in two thousand and six. 276 00:15:40,200 --> 00:15:42,960 Speaker 2: When I tell you, I know all about that trust. 277 00:15:43,240 --> 00:15:47,840 Speaker 2: So anyway. In an interview, Orvetta revealed that Labios Comparatidos 278 00:15:48,080 --> 00:15:50,520 Speaker 2: was inspired first by a friend who was cheated on 279 00:15:51,000 --> 00:15:56,480 Speaker 2: before Olvera himself got played, ending an eight month relationship 280 00:15:56,520 --> 00:16:00,760 Speaker 2: and discovering his partner had a side keys dude. 281 00:16:00,760 --> 00:16:04,600 Speaker 1: Quote the internet chat text messages, you can be in 282 00:16:04,640 --> 00:16:06,480 Speaker 1: any country and chat with a girl from the other 283 00:16:06,520 --> 00:16:07,280 Speaker 1: side of the world. 284 00:16:08,360 --> 00:16:12,600 Speaker 2: Bonacito doesn't even know about liking another girl's Instagram post yet. 285 00:16:12,680 --> 00:16:16,800 Speaker 1: Too real, and so was Labius Comparatidos, which sat at 286 00:16:16,800 --> 00:16:19,680 Speaker 1: the top of Latin radio charts for eight straight weeks. 287 00:16:19,960 --> 00:16:23,440 Speaker 2: Amadis Kumbaratid reached number four on the Billboard Top two 288 00:16:23,520 --> 00:16:26,760 Speaker 2: hundred Albums in the US at the time, the highest 289 00:16:26,800 --> 00:16:30,000 Speaker 2: charting Spanish language release in the US, surpassed only by 290 00:16:30,040 --> 00:16:34,280 Speaker 2: Shaquida's Picasti and Oral Volume one that same year, coming. 291 00:16:34,040 --> 00:16:37,960 Speaker 1: In second place after Shaki is an honor anyone should 292 00:16:38,000 --> 00:16:41,080 Speaker 1: be thankful for and to support the album Mana I'm 293 00:16:41,160 --> 00:16:44,040 Speaker 1: barked on their biggest tour yet, not in terms of 294 00:16:44,040 --> 00:16:46,440 Speaker 1: show dates but production size. 295 00:16:47,000 --> 00:16:51,120 Speaker 2: More than sixty tons of equipment, which look is probably 296 00:16:51,160 --> 00:16:54,680 Speaker 2: nothing compared to the Renaissance World Tour, but you gotta 297 00:16:54,720 --> 00:16:55,320 Speaker 2: hand it to Mana. 298 00:16:55,920 --> 00:16:59,120 Speaker 1: The world was ready to welcome Manna back with open arms. 299 00:16:59,520 --> 00:17:01,880 Speaker 1: The enterk of the crowd over one hundred and sixteen 300 00:17:01,920 --> 00:17:05,280 Speaker 1: shows shocked the band night after night over the course 301 00:17:05,359 --> 00:17:06,320 Speaker 1: of a year and a half. 302 00:17:06,920 --> 00:17:10,280 Speaker 2: Since then, the band's popularity and esteem has only grown 303 00:17:10,359 --> 00:17:14,960 Speaker 2: with the twenty eleven albums Dramailus and twenty fifteens Gama 304 00:17:15,000 --> 00:17:17,960 Speaker 2: and Sendida. The first saw a Mana that was willing 305 00:17:18,000 --> 00:17:19,560 Speaker 2: to experiment with different sounds. 306 00:17:19,960 --> 00:17:22,520 Speaker 1: Well the second saw the band finally putting the sounds 307 00:17:22,520 --> 00:17:25,119 Speaker 1: of the Latin rock scene in the foreground and closing 308 00:17:25,119 --> 00:17:29,240 Speaker 1: the record with their most political message yet, a cover 309 00:17:29,520 --> 00:17:32,919 Speaker 1: of Los Diigres del Norte somos mass Americanos. 310 00:17:34,640 --> 00:17:37,800 Speaker 2: Do you know? Prussella frontera la frontera mecruso. 311 00:17:42,680 --> 00:17:45,399 Speaker 1: But this wasn't the only time Manna has tried to 312 00:17:45,480 --> 00:17:59,160 Speaker 1: affect change in the world. In the twenty tens, Mana 313 00:17:59,240 --> 00:18:02,760 Speaker 1: had become a bit more politically vocal, but that doesn't 314 00:18:02,800 --> 00:18:05,080 Speaker 1: mean they didn't try to use their platform for good 315 00:18:05,119 --> 00:18:05,800 Speaker 1: before then. 316 00:18:06,359 --> 00:18:09,640 Speaker 2: The environmental anthem VVT seen idea from nineteen ninety two 317 00:18:09,720 --> 00:18:12,520 Speaker 2: is fat More was kind of like a public promise 318 00:18:12,560 --> 00:18:15,800 Speaker 2: to the environmentalists, because four years later the bands put 319 00:18:15,840 --> 00:18:17,080 Speaker 2: their money where their mouth was. 320 00:18:17,920 --> 00:18:22,480 Speaker 1: In nineteen ninety six, Manna launch the Selva Negra Ecological Foundation, 321 00:18:22,920 --> 00:18:27,879 Speaker 1: an environmental organization dedicated to protecting endangered species, restoring ecosystems, 322 00:18:27,920 --> 00:18:30,040 Speaker 1: and promoting environmental education. 323 00:18:30,359 --> 00:18:34,040 Speaker 2: Wow. Since its launch, Selba Negata has supported the sea 324 00:18:34,040 --> 00:18:39,399 Speaker 2: turtle population by incubating and releasing eight million tortugas. 325 00:18:39,640 --> 00:18:42,520 Speaker 1: They've also blanded more than eight hundred thousand trees, an 326 00:18:42,560 --> 00:18:46,080 Speaker 1: extensive work to preserve Mexican forests and work to foster 327 00:18:46,160 --> 00:18:48,280 Speaker 1: climate change education in Mexico. 328 00:18:48,760 --> 00:18:51,840 Speaker 2: But they're not just looking after turtles and trees. The 329 00:18:51,880 --> 00:18:55,240 Speaker 2: foundation also provides support to immigrant communities in the US 330 00:18:55,359 --> 00:18:56,320 Speaker 2: and Latin America. 331 00:18:56,600 --> 00:18:59,560 Speaker 1: Olvera says we don't see the planet as a country, 332 00:19:00,119 --> 00:19:02,040 Speaker 1: see it as a single territory. 333 00:19:02,680 --> 00:19:05,639 Speaker 2: But speaking of territory, venoor Veda also came out in 334 00:19:05,640 --> 00:19:08,520 Speaker 2: support of Puerto Rican independence in two thousand and seven. 335 00:19:08,960 --> 00:19:12,040 Speaker 1: And the same year the band criticized Mexico's poor sex 336 00:19:12,160 --> 00:19:16,440 Speaker 1: education and contraceptive access. Around the same time, the band 337 00:19:16,480 --> 00:19:19,040 Speaker 1: met with then Secretary of State Hillary Clinton to share 338 00:19:19,080 --> 00:19:23,399 Speaker 1: their perspective on immigration. But the cause that's perhaps closest 339 00:19:23,440 --> 00:19:26,560 Speaker 1: to lead vocalist fair Old Vetta's heart might be the 340 00:19:26,600 --> 00:19:28,640 Speaker 1: one we haven't mentioned. 341 00:19:30,400 --> 00:19:33,359 Speaker 2: While awards may not be a priority for Mana, in 342 00:19:33,440 --> 00:19:36,080 Speaker 2: twenty twenty one, the band did show up to receive 343 00:19:36,160 --> 00:19:39,120 Speaker 2: the Icon Award at the twenty twenty one Billboard Latin 344 00:19:39,200 --> 00:19:39,840 Speaker 2: Music Awards. 345 00:19:41,320 --> 00:19:44,199 Speaker 1: The band thanked their fans for thirty five years of 346 00:19:44,200 --> 00:19:47,080 Speaker 1: support before performing on a candle at stage for an 347 00:19:47,080 --> 00:19:49,800 Speaker 1: acoustic take on elre Lo Hukul. 348 00:19:50,720 --> 00:19:53,639 Speaker 2: Joining them with a twelve year old's vocalist named Mabel. 349 00:19:53,960 --> 00:19:56,439 Speaker 2: Shortly before the Billboard Awards, the band had appeared with 350 00:19:56,520 --> 00:19:59,119 Speaker 2: Mabel for an artist panel honoring single mothers. 351 00:20:00,080 --> 00:20:03,119 Speaker 1: Fair and Mabel shared something in common. Both were raised 352 00:20:03,119 --> 00:20:05,960 Speaker 1: by single moms. At the age of seven, Fair's father 353 00:20:06,040 --> 00:20:09,240 Speaker 1: passed away. El re Locuku is reflection on what it's 354 00:20:09,320 --> 00:20:11,040 Speaker 1: like to grow up in his absence. 355 00:20:11,520 --> 00:20:15,320 Speaker 2: After Mabel one is singing competition in Mexico, Fer pulled 356 00:20:15,359 --> 00:20:18,200 Speaker 2: up Carlo Santana and invited her to perform the song 357 00:20:18,240 --> 00:20:20,960 Speaker 2: with Manat at the upcoming awards ceremony. 358 00:20:21,560 --> 00:20:24,360 Speaker 1: Fair would say, when you see your mom working every day, 359 00:20:24,520 --> 00:20:27,680 Speaker 1: working very hard, it sets an example set obdam It's 360 00:20:27,680 --> 00:20:30,520 Speaker 1: the best example more than school of what makes you strong, 361 00:20:30,800 --> 00:20:34,680 Speaker 1: hardworking and a fighter live and I think that feeds art. 362 00:20:35,320 --> 00:20:38,399 Speaker 2: Their performance with Mabel shows one thing that rockers of 363 00:20:38,520 --> 00:20:41,639 Speaker 2: all stripes can rally around, hope for the next generation. 364 00:20:45,359 --> 00:20:49,160 Speaker 1: Mana began their career playing in cebee bars, where their 365 00:20:49,200 --> 00:20:52,359 Speaker 1: shows would routinely be interrupted by the police, and both 366 00:20:52,359 --> 00:20:55,200 Speaker 1: the motive and the goal of those crackdowns was fear. 367 00:20:55,840 --> 00:20:59,000 Speaker 2: The authorities were afraid that young people can make change happen, 368 00:20:59,359 --> 00:21:01,600 Speaker 2: so they try to make young people too afraid to. 369 00:21:01,600 --> 00:21:06,040 Speaker 1: Try Now might not melt your face with power cords 370 00:21:06,160 --> 00:21:10,040 Speaker 1: or send anyone's parents into a satanic panic, but their 371 00:21:10,119 --> 00:21:12,960 Speaker 1: success is proof that the authorities are right about one thing, 372 00:21:13,480 --> 00:21:16,200 Speaker 1: that a group of young people can change the world. 373 00:21:22,040 --> 00:21:26,080 Speaker 1: On the next, Becoming an Icon Mexico's Mariachi Man's man 374 00:21:26,359 --> 00:21:37,760 Speaker 1: e Is Chadro De Wentitan, Vicente Fernands. Becoming an Icon 375 00:21:37,960 --> 00:21:41,920 Speaker 1: is presented by Sonoo and Iheart's Michael Duda podcast network. 376 00:21:42,359 --> 00:21:46,760 Speaker 1: Listen to Becoming an Icon on the iHeartRadio app, Apple podcast, 377 00:21:46,960 --> 00:21:49,080 Speaker 1: or wherever you get your podcasts.