WEBVTT - Jonathan Weisman: Why I Quit Twitter

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<v Speaker 1>What's an earth. I'm taking my pels in the vitamins.

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<v Speaker 1>You know, I gotta stay strong. You know what I'm saying.

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<v Speaker 1>Many of you all probably know. Leslie Jones is one

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<v Speaker 1>of the comedians on Saturday Night Live. She's also one

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<v Speaker 1>of the stars of the female version of Ghostbusters, and

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<v Speaker 1>earlier this summer, she was eviscerated, really abused mercilessly on

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<v Speaker 1>social media, particularly Twitter, with the most hateful, bigoted, disgusting comments.

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<v Speaker 1>She really got a lot of attention because she stood

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<v Speaker 1>up and she shared this with the world, which really

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<v Speaker 1>kind of I think unveiled what a cess pool social

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<v Speaker 1>media can be. Have you experienced much hate speech yourself? Oh,

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<v Speaker 1>I've I've been swimming in that cess pool. Actually, you know,

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<v Speaker 1>people don't really understand how it's like a sucker punch

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<v Speaker 1>when people say that such mean, nasty, negative, ugly things

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<v Speaker 1>about you, either about who you are, you know, your intelligence,

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<v Speaker 1>your appearance, and I think under the cloak of anonymity,

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<v Speaker 1>people feel emboldened to say all sorts of horrific things. Well,

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<v Speaker 1>and I've seen what people say about you online and

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<v Speaker 1>I know you, I'm your friend, and it's really upsetting

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<v Speaker 1>because I know that it isn't true, and thank you

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<v Speaker 1>for your support. You're welcome anytime. And I think that anonymity,

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<v Speaker 1>as you said, gives people an ability to say things

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<v Speaker 1>that they never would dream of saying if they actually

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<v Speaker 1>had to identify themselves or to be face to face

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<v Speaker 1>with somebody. We're going to talk with two people today

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<v Speaker 1>who are on the front lines of this issue. First,

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<v Speaker 1>Jonathan Weissman. He's an editor for the New York Times,

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<v Speaker 1>and he quit Twitter over hate speech and he did

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<v Speaker 1>something very very brave, which will tell you about in

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<v Speaker 1>a moment. And will also be hearing from Richard Cohen,

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<v Speaker 1>who's president of the Southern Poverty Law Center. Now, Richard's

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<v Speaker 1>been mired in this stuff for decades. He'll tell us

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<v Speaker 1>that for every big win against hate speech, there is

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<v Speaker 1>inevitably a backlash. But there are still things that we

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<v Speaker 1>can all do to fight these hateful words and deeds.

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<v Speaker 1>I guess the question is our technology companies doing as

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<v Speaker 1>much as they could. Well, it's a tough issue because

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<v Speaker 1>you want people to be able to participate anonymously from

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<v Speaker 1>places like Syria and Iran where they have no choice,

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<v Speaker 1>but in this country people are sort of abusing that

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<v Speaker 1>privilege in order to be really nasty and inject a

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<v Speaker 1>lot of poison into the public discourse. Now, of course

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<v Speaker 1>I'm the target of some of this because I'm a

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<v Speaker 1>public figure or whatever. But we wondered if other people

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<v Speaker 1>experience that even in their small circles, even among their

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<v Speaker 1>followers on social media. So we decided to head out

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<v Speaker 1>to Times Square, the center of the New York universe,

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<v Speaker 1>of course, to find out what other people are experiencing online.

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<v Speaker 1>And here's what we discovered. Hi, can I show a

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<v Speaker 1>quick question? Sure, have you ever experienced hate speech or

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<v Speaker 1>somebody being abusive to you on social media or online? Yeah? Political? Yeah?

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<v Speaker 1>How does it make you feel when you get those

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<v Speaker 1>kinds of comments like, I don't want to be a

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<v Speaker 1>part of it. I mean, I just ignore it. To

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<v Speaker 1>be honest with you, when you see it online directed

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<v Speaker 1>at other people, what do you think? In general? I

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<v Speaker 1>don't like any kind of anybody that makes any adverse

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<v Speaker 1>comments to people online because it goes to everybody, and

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<v Speaker 1>I don't I don't agree with that. Leat haters hate Honestly,

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<v Speaker 1>They're going to talk about whatever they want to talk about.

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<v Speaker 1>Are you shocked sometimes when you see the level of

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<v Speaker 1>discourse online. Well, I'm I'm not shocked because that was

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<v Speaker 1>what the Internet was originally supposed to be, which was

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<v Speaker 1>supposed to be an area where it's democratizing opinion to

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<v Speaker 1>send and so forth. So unfortunately it matches up with

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<v Speaker 1>the spectrum of the world. I think there needs to

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<v Speaker 1>be some boundary of you know, what's appropriate and what's

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<v Speaker 1>not right. You sort of teach kids and people what's

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<v Speaker 1>appropriate what's not and you have to kind of practice

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<v Speaker 1>it in real life. I think have you ever experienced

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<v Speaker 1>online bullying or hate? You know you're talking to I'm

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<v Speaker 1>the Finnish dragon for men's health. So basically everything I

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<v Speaker 1>post is he skipped leg days, calves look terrible. I

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<v Speaker 1>hate his face. Um, I wish you would die. Do

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<v Speaker 1>you monitor your comments and do you ever remove them?

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<v Speaker 1>We often remove them. That's half my job. He's growing

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<v Speaker 1>to the Facebook feed particular. Yeah, Facebook definitely. So it

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<v Speaker 1>keeps you hate speech, keeps you very busy, It keeps

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<v Speaker 1>me employed. Yeah, definitely. There is rough out there, all right,

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<v Speaker 1>stay safe out there. A big thank you to everyone

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<v Speaker 1>willing to talk thus on a warm summer day in

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<v Speaker 1>the middle of Times Square, very warm now, Let's talk

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<v Speaker 1>about Jonathan Wiseman. Jonathan is a very fine writer for

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<v Speaker 1>the New York Times, and he confronted really something that

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<v Speaker 1>is so ugly that many of us believed, probably incorrectly,

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<v Speaker 1>had been put to bed a long time ago, which

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<v Speaker 1>is just blatant anti semitism. So he's here to talk

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<v Speaker 1>about that and what he did about it. Hey, Jonathan Wiseman, Hi, Katie,

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<v Speaker 1>how are you. I'm good, Brian, and I are really

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<v Speaker 1>delighted that you're here to talk about what happened to you,

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<v Speaker 1>because I think it's emblematic of the times we're living

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<v Speaker 1>in and how strange and surreal social media can be,

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<v Speaker 1>and how actually upsetting and dangerous it can be as well.

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<v Speaker 1>Let's start from the beginning. This all happened when you

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<v Speaker 1>posted an article about fascism. Tell us a little bit

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<v Speaker 1>about why you posted it and what it was about.

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<v Speaker 1>You know, if something catches your fancy, um, you tend

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<v Speaker 1>to tweet it out to your followers. It was something

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<v Speaker 1>that I do several times a day. And Robert Kagan,

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<v Speaker 1>kind of a neo conservative author uh supporter of a

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<v Speaker 1>lot of military interventions past um now at the Brookings Institution.

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<v Speaker 1>He had written a piece for the Washington Post on

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<v Speaker 1>how fascism is coming to the United States, and I

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<v Speaker 1>tweeted it out to my followers and I had gotten

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<v Speaker 1>a response back that I had never seen before. It

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<v Speaker 1>was just simply my name in three parentheses from somebody

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<v Speaker 1>who identified himself as Cybertrump. And I tweeted back to him,

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<v Speaker 1>I said, do you care to explain? And you know

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<v Speaker 1>that let loose this retuperative anti Semitic rant and it's

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<v Speaker 1>he said, I have belled the cat. Um. And with

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<v Speaker 1>the belling of that cat, the trolls, the neo Nazis,

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<v Speaker 1>the white supremacists started just day losing me with Holocaust imagery,

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<v Speaker 1>Nazi iconography, really really ugly stuff that I really thought was,

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<v Speaker 1>you know, things of the past. Tell us before I

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<v Speaker 1>ask you a little bit more about some of the

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<v Speaker 1>things that were tweeted at you how this sort of

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<v Speaker 1>three parentheses thing works, and how it's so called bells

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<v Speaker 1>the cat, because I know that a lot of news

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<v Speaker 1>organizations have since written about this. Yeah, I of course

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<v Speaker 1>knew nothing about this until I was sucked into it. Um.

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<v Speaker 1>It turns out that this group of neo Nazis and

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<v Speaker 1>white supremacists had come up with an actual piece of software,

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<v Speaker 1>a Google Chrome plug in that you can download, and

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<v Speaker 1>it puts these three parentheses around Jewish sounding names, which

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<v Speaker 1>allows them, if they have the right software, to search

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<v Speaker 1>social networks m for the three parentheses and then find

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<v Speaker 1>targets to go after, because oddly enough, most search engines

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<v Speaker 1>don't look for things like parentheses and that kind of thing.

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<v Speaker 1>They only look for numbers and and letters and set

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<v Speaker 1>things like the at sign. So they had come up

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<v Speaker 1>with an actual organized way to find and target certain

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<v Speaker 1>people with Jewish sounding names. That's just unbelievable to me.

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<v Speaker 1>How long has this been going on, by the way,

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<v Speaker 1>because I know it was recently discovered, but was this

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<v Speaker 1>a practice that had been in effect for years? Even?

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<v Speaker 1>I don't think so. I think it's been several months.

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<v Speaker 1>And I think the first targets were Jewish conservative writers

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<v Speaker 1>and pundits, people like Bill crystal Um, who had been

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<v Speaker 1>targets of what they called the alt right, and now

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<v Speaker 1>it's moved to more mainstream journalists like myself. I understand

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<v Speaker 1>that Google Chrome was made aware of this, then they

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<v Speaker 1>got rid of the software that enables this process. Is

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<v Speaker 1>that right? That's right, it was. It was labeled something

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<v Speaker 1>very generic that you would never ever recognize as some

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<v Speaker 1>kind of software targeted for anti semit So they had

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<v Speaker 1>no idea that it was there, and once they found

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<v Speaker 1>out about it, they yanked it off. What did it

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<v Speaker 1>feel like when you first got those tweets that showed

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<v Speaker 1>things like dead bodies in the Holocaust and other neo

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<v Speaker 1>Nazi symbols. Yeah, I mean the Holocaust. The concentration camp

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<v Speaker 1>imagery is such a shock in this context because it

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<v Speaker 1>turns your stomach and the first time you see an

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<v Speaker 1>image of like Donald Trump in Nazi garb, flipping the

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<v Speaker 1>switch on a gas chamber in your face inside that

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<v Speaker 1>gas chamber, it's a shock. Now the tenth time you

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<v Speaker 1>see it, you start thinking this is a joke. These

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<v Speaker 1>people are just sick um and you start imagining them

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<v Speaker 1>sitting in their parents basement in their pajamas. The shock

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<v Speaker 1>value does wear off. But you know, the goating, uh,

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<v Speaker 1>the anti semited goating, the constantly asking you, well, why

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<v Speaker 1>are Jews always oppressed? Why are Jews always thrown out

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<v Speaker 1>of these countries through the centuries. It's very, very frustrating,

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<v Speaker 1>And Trump is kind of a funny hero for these

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<v Speaker 1>neo Nazis because he hasn't made, to my knowledge, any

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<v Speaker 1>anti Semitic comments. He in fact has a Jewish daughter

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<v Speaker 1>and son in law. His daughter converted when he got married.

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<v Speaker 1>Why do you think he's become so celebrated and protected

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<v Speaker 1>by these people online? They in in his language on immigrants,

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<v Speaker 1>they see a kindred spirit. They think that he's sending

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<v Speaker 1>signals that that there's much more to it than he

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<v Speaker 1>would that he would like to say, but he can't

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<v Speaker 1>say it because he's running propresed it in. So. Wolf

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<v Speaker 1>Blitzer one time was talking to Donald Trump and brought

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<v Speaker 1>up the anti Semitic goating of of journalists and asked him,

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<v Speaker 1>what do you think about this? Do you were you

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<v Speaker 1>repudiate that? And he basically said, I don't speak from

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<v Speaker 1>my followers. I don't speak for all my voters. No,

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<v Speaker 1>I I think anti semitism is terrible. But he did

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<v Speaker 1>not overtly repudiate them, did not say I do not

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<v Speaker 1>want your vote, I do not want your support, the

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<v Speaker 1>way Ronald Reagan once did when the clan had endorsed him. Jonathan,

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<v Speaker 1>one interesting thing that you did was you didn't mute

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<v Speaker 1>these people. You didn't block them from your account. You

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<v Speaker 1>actually retweeted so all of your followers could see what

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<v Speaker 1>they were saying to you. Why did you want to

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<v Speaker 1>do that? Because if you, you know, just ignore them,

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<v Speaker 1>it's hard for somebody to go onto your Twitter feed

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<v Speaker 1>and and see what you're seeing. If you retweet, then

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<v Speaker 1>everybody who follows you seese it. At first, I would

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<v Speaker 1>make a little comments to make sure that nobody thought

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<v Speaker 1>that I was, you know, in endorsing them by retweeting, uh,

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<v Speaker 1>And then I just started just retweeting, retweeting, retweeting to

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<v Speaker 1>create a record, uh, and to show anybody who wanted

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<v Speaker 1>to see how ugly things were could just search for

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<v Speaker 1>at Jonathan Weissman and find all sorts of evidence right there.

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<v Speaker 1>What was the reaction when you were retweeting? Because I

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<v Speaker 1>was following your Twitter feed and I was looking at

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<v Speaker 1>how some people were coming to your defense. Did you

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<v Speaker 1>get much support from the journalistic community? And I've gotten

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<v Speaker 1>a ton of support. And when I decided to write

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<v Speaker 1>about it, it was actually then there was another reporter

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<v Speaker 1>for Air. It's one of the Israeli newspapers. He's the

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<v Speaker 1>one that came up with the idea that we should

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<v Speaker 1>all put those triple parentheses around our names, um, to

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<v Speaker 1>show that we're not cow, to show that we're not afraid,

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<v Speaker 1>but also to thwart the software. And I thought that

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<v Speaker 1>was an amazing moment of solidarity because now I if

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<v Speaker 1>you look on Twitter, you see a lot of people

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<v Speaker 1>with these triple parentheses. So yes, I do feel supported

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<v Speaker 1>and I do feel like I have accomplished something. But

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<v Speaker 1>you quit Twitter because you were upset with the reaction

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<v Speaker 1>you got from the company. Tell us what transpired? Who

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<v Speaker 1>did you call, what did they say, What were you

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<v Speaker 1>hoping to achieve, and what didn't you get? So as

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<v Speaker 1>as you said, Katie, I wanted to create this trail

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<v Speaker 1>of anti semitism so people could see what they were

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<v Speaker 1>what they were doing. And I thought, I'll leave all

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<v Speaker 1>this stuff out there for a little while. But now

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<v Speaker 1>I'm kind of growing sick of this. So I started

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<v Speaker 1>reporting the most vicious anti Semitic tweets coming at me

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<v Speaker 1>to Twitter. Because Twitter has something called the terms of service.

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<v Speaker 1>When you sign on to Twitter, nobody ever reads them, um,

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<v Speaker 1>but you click on something saying okay, I under stand

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<v Speaker 1>the terms of service, and those terms of service say

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<v Speaker 1>no harassment, no singling out people for ill treatment based

0:14:09.960 --> 0:14:17.720
<v Speaker 1>on race, sexual orientation, religion, ethnic origin. You're vowing to

0:14:17.720 --> 0:14:22.200
<v Speaker 1>to to follow Twitter's rules. So I started reporting them

0:14:22.240 --> 0:14:25.040
<v Speaker 1>to Twitter, and at first I would just get a

0:14:25.040 --> 0:14:28.200
<v Speaker 1>little acknowledgement saying, we got your report, we're looking into it.

0:14:28.240 --> 0:14:31.320
<v Speaker 1>We got your report, we're looking into it. Then one

0:14:31.360 --> 0:14:35.200
<v Speaker 1>of the New York Times social media people, we have

0:14:35.360 --> 0:14:38.760
<v Speaker 1>people who you know, we're hired to look after our

0:14:38.840 --> 0:14:42.240
<v Speaker 1>social media she's she decided to take upon herself too,

0:14:42.840 --> 0:14:46.680
<v Speaker 1>to put together a compendium of all the worst things

0:14:46.720 --> 0:14:49.280
<v Speaker 1>that had had come my way and send them in

0:14:49.360 --> 0:14:52.360
<v Speaker 1>a in a package to Twitter. And then she got

0:14:52.440 --> 0:14:55.400
<v Speaker 1>one of these notes back from Twitter saying we've looked

0:14:55.400 --> 0:14:57.600
<v Speaker 1>at what you've sent us and we see no violations

0:14:57.600 --> 0:15:00.400
<v Speaker 1>of our terms of service, which shocked me. I mean,

0:15:00.840 --> 0:15:04.640
<v Speaker 1>I mean honestly. And and then I remember, remember her

0:15:04.680 --> 0:15:06.440
<v Speaker 1>name is ari a. Re sent me this, and I

0:15:06.480 --> 0:15:09.360
<v Speaker 1>sent her a little frowny face back, saying this is ridiculous.

0:15:09.680 --> 0:15:11.720
<v Speaker 1>The next morning I woke up and there was somebody

0:15:11.760 --> 0:15:14.320
<v Speaker 1>I would have sent her something more than a frown face,

0:15:14.440 --> 0:15:17.840
<v Speaker 1>but you were very polite. I was. I was much

0:15:17.880 --> 0:15:21.840
<v Speaker 1>more angry at Twitter than I was by this point

0:15:21.840 --> 0:15:24.440
<v Speaker 1>at the neo Nazis because I've got grown used to them,

0:15:24.640 --> 0:15:27.720
<v Speaker 1>um and and I went on to Twitter. I said,

0:15:27.720 --> 0:15:30.440
<v Speaker 1>this is a brief rant, and I said I'm getting

0:15:30.440 --> 0:15:33.480
<v Speaker 1>off Twitter because Twitter will not follow its own rules

0:15:33.520 --> 0:15:37.440
<v Speaker 1>and will not police itself. And almost immediately as soon

0:15:37.480 --> 0:15:41.280
<v Speaker 1>as I did that, I started getting notes back saying

0:15:41.360 --> 0:15:44.080
<v Speaker 1>We've looked at this count and we've suspended it. We've

0:15:44.080 --> 0:15:46.200
<v Speaker 1>looked at that account, we've suspended it. We've looked at

0:15:46.200 --> 0:15:47.680
<v Speaker 1>some of the accounts, and they said, we don't see

0:15:47.720 --> 0:15:50.680
<v Speaker 1>we still don't see, um a violation of our terms

0:15:50.720 --> 0:15:53.760
<v Speaker 1>of service. And I, honestly I went back and I

0:15:53.800 --> 0:15:57.880
<v Speaker 1>could not figure out what criteria Twitter was using to

0:15:58.000 --> 0:16:01.239
<v Speaker 1>decide that this guy's account is going to be suspended

0:16:01.520 --> 0:16:04.200
<v Speaker 1>and this guy's account was fine. I honestly didn't see

0:16:04.200 --> 0:16:07.000
<v Speaker 1>any difference between them. What about this argument that the

0:16:07.000 --> 0:16:11.240
<v Speaker 1>conundrum that some of the social media outlets ostensibly find

0:16:11.280 --> 0:16:15.800
<v Speaker 1>themselves in Jonathan withdrawing the line between free speech and

0:16:15.920 --> 0:16:19.520
<v Speaker 1>hate speech. It's a question that I've gone over in

0:16:19.600 --> 0:16:21.640
<v Speaker 1>my own head for a long time now, a lot,

0:16:21.640 --> 0:16:26.040
<v Speaker 1>well the last few few weeks, and my attitude at

0:16:26.040 --> 0:16:29.360
<v Speaker 1>this point is if Twitter wants to make an announcement

0:16:29.440 --> 0:16:32.480
<v Speaker 1>saying we're doing away with our terms of service. We

0:16:32.520 --> 0:16:35.360
<v Speaker 1>don't care. We can have a wild West. We're gonna

0:16:35.400 --> 0:16:38.560
<v Speaker 1>have open free speech. Say what you want. You know,

0:16:38.680 --> 0:16:40.600
<v Speaker 1>if they did that, I'd probably signed back up. At

0:16:40.680 --> 0:16:44.160
<v Speaker 1>least they were being honest. Or I find offensive is

0:16:44.160 --> 0:16:47.560
<v Speaker 1>that Twitter can wear the halo of the terms of

0:16:47.600 --> 0:16:50.440
<v Speaker 1>service that says we don't put up with harassment, we

0:16:50.440 --> 0:16:55.120
<v Speaker 1>don't put up with racism or anti semitism or homophobia,

0:16:55.200 --> 0:16:57.040
<v Speaker 1>we don't put up with these things, but then don't

0:16:57.120 --> 0:16:59.520
<v Speaker 1>do anything to police it. So they have to make

0:16:59.560 --> 0:17:02.640
<v Speaker 1>a decision. Asian, they are either one thing or another,

0:17:02.840 --> 0:17:06.240
<v Speaker 1>but they can't have it both ways. And the suspensions

0:17:06.320 --> 0:17:11.080
<v Speaker 1>you talked about are meaningless because you're suspending the accounts,

0:17:11.160 --> 0:17:13.840
<v Speaker 1>but not the people behind. All of those people can

0:17:13.960 --> 0:17:18.439
<v Speaker 1>just set up additional hate spewing accounts. So what do

0:17:18.480 --> 0:17:21.520
<v Speaker 1>you think Twitter actually ought to do to fix this

0:17:21.560 --> 0:17:24.960
<v Speaker 1>problem short of turning it into a wild West. It's

0:17:25.119 --> 0:17:29.480
<v Speaker 1>it is a conundrum. It is very hard to puzzle out.

0:17:29.880 --> 0:17:32.320
<v Speaker 1>And a lot of people have said, well, who cares,

0:17:32.359 --> 0:17:34.560
<v Speaker 1>are just a bunch of trolls, And my answer is

0:17:34.960 --> 0:17:36.960
<v Speaker 1>you're right, who cares? Why do I why do I

0:17:37.000 --> 0:17:41.440
<v Speaker 1>need Twitter? So I just my attitude was why if

0:17:41.440 --> 0:17:45.400
<v Speaker 1>if I'm offended by the way Twitter is policing itself,

0:17:45.680 --> 0:17:47.960
<v Speaker 1>then I will just say goodbye to Twitter for a while.

0:17:48.240 --> 0:17:50.880
<v Speaker 1>Did you hear from anyone like Jack Dorsey or any

0:17:50.920 --> 0:17:54.200
<v Speaker 1>executives at Twitter after this whole bruhaha? Because I think

0:17:54.200 --> 0:17:57.800
<v Speaker 1>you put them in a terrible light. I've been expecting

0:17:57.880 --> 0:18:01.320
<v Speaker 1>to hear from somebody and I haven't. They've really been

0:18:01.320 --> 0:18:05.480
<v Speaker 1>remarkably quiescent about this whole thing. They don't seem to

0:18:05.520 --> 0:18:09.240
<v Speaker 1>want to engage. What do you think this says about

0:18:09.560 --> 0:18:13.320
<v Speaker 1>the state of our country? You know, I wonder did

0:18:13.400 --> 0:18:17.359
<v Speaker 1>these people always exist? Are we just now seeing them

0:18:17.440 --> 0:18:21.119
<v Speaker 1>because they have a platform they can express their views.

0:18:21.760 --> 0:18:26.119
<v Speaker 1>Is there something going on that the numbers are multiplying? Um?

0:18:26.280 --> 0:18:28.919
<v Speaker 1>What's your take on what this says about us as

0:18:28.960 --> 0:18:31.119
<v Speaker 1>a country? When Katie to jump in, I mean, the

0:18:31.160 --> 0:18:36.959
<v Speaker 1>polling does show that deeply entrenched anti Semitic views, at

0:18:37.000 --> 0:18:39.119
<v Speaker 1>least according to the A d l S poelling, have

0:18:39.119 --> 0:18:42.719
<v Speaker 1>have gone down from about twenty nine percent of Americans

0:18:42.720 --> 0:18:47.960
<v Speaker 1>in n twelve percent. But it's still twelve percent of

0:18:47.960 --> 0:18:51.879
<v Speaker 1>the American people anyway, And that surprises me. Surprises you

0:18:51.920 --> 0:18:54.360
<v Speaker 1>that it's gone down. No, it surprises me that it's

0:18:54.359 --> 0:18:58.399
<v Speaker 1>at twelve percent. I mean, remember in Washington, especially where

0:18:58.400 --> 0:19:03.080
<v Speaker 1>where you see this high partisan uh commitment to Israel

0:19:03.400 --> 0:19:08.439
<v Speaker 1>and politicians of every conceivable stripe from from very liberal

0:19:08.480 --> 0:19:11.720
<v Speaker 1>to very conservative tumbling over each other to get to

0:19:11.960 --> 0:19:15.199
<v Speaker 1>to get to the right side of Jewish voters. I

0:19:15.200 --> 0:19:17.360
<v Speaker 1>would never have thought it was twelve franc I would

0:19:17.359 --> 0:19:20.480
<v Speaker 1>have thought it was considerably lower now. But we've seen

0:19:20.920 --> 0:19:25.480
<v Speaker 1>if you look on a newspaper website, if the comments

0:19:25.520 --> 0:19:32.240
<v Speaker 1>sections under articles allow anonymity, the tone of the discourse

0:19:32.480 --> 0:19:36.600
<v Speaker 1>is horrific. It degenerates so quickly. But if you have

0:19:36.640 --> 0:19:39.840
<v Speaker 1>to use a real name, it stays at a certain level.

0:19:40.320 --> 0:19:42.760
<v Speaker 1>It just it's like road rage. If you don't have

0:19:42.800 --> 0:19:45.640
<v Speaker 1>an identity, I don't know. I guess it's as old

0:19:45.640 --> 0:19:48.560
<v Speaker 1>as Lord of the Flies or older than that. Um.

0:19:48.920 --> 0:19:52.119
<v Speaker 1>But I do think that the tone of this presidential

0:19:52.160 --> 0:19:57.960
<v Speaker 1>campaign and the tone set by Donald Trump have empowered

0:19:58.080 --> 0:20:02.600
<v Speaker 1>people to bring out views that they used to only speak,

0:20:02.680 --> 0:20:05.160
<v Speaker 1>you know, in the privacy of their home. Around there,

0:20:05.359 --> 0:20:08.560
<v Speaker 1>around the angry dinner table or something. I mean, people

0:20:08.680 --> 0:20:13.400
<v Speaker 1>seem willing to speak in public the way they used

0:20:13.440 --> 0:20:17.120
<v Speaker 1>to never. I mean, I get your point about Trump

0:20:17.320 --> 0:20:22.840
<v Speaker 1>not being strong enough in condemning David Duke or anti

0:20:22.840 --> 0:20:28.600
<v Speaker 1>Semitic pronouncements, But are there elements of his campaign, of

0:20:28.720 --> 0:20:35.000
<v Speaker 1>his platform that you think are attracting white nationalists anti

0:20:35.080 --> 0:20:39.920
<v Speaker 1>Semites even though white supremisists and yeah, even though what

0:20:40.040 --> 0:20:46.040
<v Speaker 1>he's saying of the time is not anti Semitic. But

0:20:46.119 --> 0:20:48.320
<v Speaker 1>I think if if you call for a blanket ban

0:20:48.680 --> 0:20:54.000
<v Speaker 1>on Muslim immigrants, if you call for a giant wall

0:20:54.119 --> 0:20:57.760
<v Speaker 1>on the southern border, if you talk about Mexicans as

0:20:57.920 --> 0:21:01.880
<v Speaker 1>rapists and thieves, I think you're sending a signal that

0:21:02.280 --> 0:21:06.840
<v Speaker 1>exclusionary politics are now mainstream. Do you think that. I

0:21:06.880 --> 0:21:10.600
<v Speaker 1>know that a number of newspapers have done away with

0:21:10.680 --> 0:21:15.560
<v Speaker 1>the comments section, or they're monitoring them more carefully, because

0:21:15.640 --> 0:21:18.400
<v Speaker 1>you look at them. It is so depressing to see

0:21:18.440 --> 0:21:24.000
<v Speaker 1>how the discourse quickly devolves into basically a verbal fist

0:21:24.040 --> 0:21:31.000
<v Speaker 1>fite between respondents, and the kind of vitriol and nastiness

0:21:31.040 --> 0:21:34.520
<v Speaker 1>that is so pervasive. Then I read the letters to

0:21:34.560 --> 0:21:37.000
<v Speaker 1>the editor in the New York Times, and I think, Wow,

0:21:37.400 --> 0:21:40.359
<v Speaker 1>my faith in America has been restored because people have

0:21:40.400 --> 0:21:44.120
<v Speaker 1>different opinions, but they're all sort of thoughtful and well written,

0:21:44.480 --> 0:21:48.879
<v Speaker 1>and it's just it's it's like they're two America's. Well,

0:21:49.240 --> 0:21:52.639
<v Speaker 1>you know, the Wall Street Journal did a great exercise

0:21:52.640 --> 0:21:57.119
<v Speaker 1>where they created a blue Facebook and a red Facebook

0:21:57.640 --> 0:22:01.000
<v Speaker 1>and if you are a conservative you're tending to see

0:22:01.040 --> 0:22:03.040
<v Speaker 1>on Facebook, and if you're a liberal, what you're tending

0:22:03.080 --> 0:22:05.840
<v Speaker 1>to see on Facebook? And they made a very very

0:22:05.840 --> 0:22:11.640
<v Speaker 1>compelling illustration of how different and how divided the country

0:22:11.840 --> 0:22:15.040
<v Speaker 1>is along political grounds. I mean, if you look on

0:22:15.080 --> 0:22:18.800
<v Speaker 1>the on the New York Times comments, now, they're curated.

0:22:19.040 --> 0:22:22.880
<v Speaker 1>There are editors picks, there are readers picks, and so

0:22:23.480 --> 0:22:26.640
<v Speaker 1>we we empower certain readers to actually go through and

0:22:26.760 --> 0:22:29.800
<v Speaker 1>select the best ones you can click on, you know,

0:22:29.960 --> 0:22:32.960
<v Speaker 1>see all as well, but those are policed. I mean,

0:22:33.040 --> 0:22:36.320
<v Speaker 1>we actually employ people to go through them. So what's

0:22:36.320 --> 0:22:39.080
<v Speaker 1>the solution, Jonathan, I mean, what have you learned from

0:22:39.119 --> 0:22:46.960
<v Speaker 1>this whole bizarre and really upsetting experience. I think that

0:22:47.920 --> 0:22:51.560
<v Speaker 1>part of the solution is to not care so much

0:22:51.720 --> 0:22:55.360
<v Speaker 1>about social media. You know, since writing off Twitter, I've

0:22:55.359 --> 0:22:59.480
<v Speaker 1>been spending a lot more time actually reading the whole

0:22:59.600 --> 0:23:02.640
<v Speaker 1>article off of you know, off of the New York

0:23:02.640 --> 0:23:07.000
<v Speaker 1>Times in the Washington Post apps and not becoming almost

0:23:07.040 --> 0:23:12.159
<v Speaker 1>like an automaton consulting my social media feed. Um. I

0:23:12.200 --> 0:23:15.640
<v Speaker 1>actually feel like it's been good to pull back from

0:23:15.680 --> 0:23:19.280
<v Speaker 1>that world, and I think we could all do with

0:23:19.320 --> 0:23:22.200
<v Speaker 1>a little less time on social media, right. And it's

0:23:22.400 --> 0:23:25.320
<v Speaker 1>kind of narcissistic, don't you think, because it makes you

0:23:25.400 --> 0:23:29.320
<v Speaker 1>obsessed with what people are saying about you instead of

0:23:29.320 --> 0:23:32.480
<v Speaker 1>looking outward and saying what you think is going on

0:23:32.560 --> 0:23:35.960
<v Speaker 1>in the world. It's a weird inversion, isn't it. I

0:23:36.000 --> 0:23:39.480
<v Speaker 1>have teenage daughters and they measure, you know, their self

0:23:39.520 --> 0:23:42.960
<v Speaker 1>worth by their Instagram following and their life. It's crazy.

0:23:43.200 --> 0:23:48.000
<v Speaker 1>It's weird that they can quantify their popularity on social media.

0:23:48.680 --> 0:23:51.480
<v Speaker 1>But I really wish they would just leave it alone.

0:23:51.560 --> 0:23:54.359
<v Speaker 1>You know. Do you think, Jonathan, that there's a broader

0:23:54.640 --> 0:23:58.880
<v Speaker 1>challenge for the mainstream press this election cycle? Um, when

0:23:58.920 --> 0:24:04.359
<v Speaker 1>it seems like some reporters have crossed the line from

0:24:04.400 --> 0:24:10.840
<v Speaker 1>just covering the campaign to describing Trump and his candidacy

0:24:10.880 --> 0:24:14.480
<v Speaker 1>and his supporters in ways that might have seemed too

0:24:14.560 --> 0:24:18.400
<v Speaker 1>much like advocacy, UM for the other side or against

0:24:18.400 --> 0:24:23.440
<v Speaker 1>one side. Do you think that the mainstream press reinforces

0:24:23.480 --> 0:24:27.520
<v Speaker 1>this narrative of a liberal bias based on the way

0:24:27.920 --> 0:24:31.679
<v Speaker 1>some are covering Donald Trump. I think I and a

0:24:31.840 --> 0:24:37.000
<v Speaker 1>lot of journalists involved in watching this campaign are wrestling

0:24:37.040 --> 0:24:40.880
<v Speaker 1>with this because on the one hand, we have an

0:24:40.920 --> 0:24:46.080
<v Speaker 1>obligation to fact check and to cover any candidate with

0:24:46.320 --> 0:24:50.080
<v Speaker 1>a jaundiced eye, with a sense that they can't just

0:24:50.440 --> 0:24:53.199
<v Speaker 1>get away with the big lie saying something over and

0:24:53.200 --> 0:24:56.280
<v Speaker 1>over until we all accept it. It's our responsibility to

0:24:56.400 --> 0:25:01.119
<v Speaker 1>point out when something is just factually in accurate, untrue.

0:25:01.960 --> 0:25:05.760
<v Speaker 1>I think that you know, famously, the Huffington Post declared

0:25:05.840 --> 0:25:08.600
<v Speaker 1>that they weren't going to cover Donald Trump as a

0:25:08.640 --> 0:25:10.879
<v Speaker 1>true candidate that we're gonna keep, They're going to relegate

0:25:10.960 --> 0:25:14.360
<v Speaker 1>him to the entertainment section. And I remember arguing at

0:25:14.400 --> 0:25:17.040
<v Speaker 1>that point, we need to cover Donald Trump like a

0:25:17.280 --> 0:25:19.919
<v Speaker 1>like we would cover any other candidate. We need to

0:25:19.960 --> 0:25:24.080
<v Speaker 1>scrutinize this policy proposals. It's very difficult, and I do

0:25:24.200 --> 0:25:28.560
<v Speaker 1>think that that that reporters, I think in this campaign

0:25:29.400 --> 0:25:35.280
<v Speaker 1>are faced with a candidate that is unprecedented that nobody's

0:25:35.480 --> 0:25:38.520
<v Speaker 1>we We have ways that we cover candidates. There's a

0:25:38.640 --> 0:25:43.520
<v Speaker 1>rhythm of a campaign, but with with Trump, uh, much

0:25:43.560 --> 0:25:45.800
<v Speaker 1>of that rhythm has just been thrown off because he's

0:25:45.880 --> 0:25:49.399
<v Speaker 1>not running what what most people would call a campaign.

0:25:49.480 --> 0:25:52.280
<v Speaker 1>You know, there's no yard signs, Um, there is, there

0:25:52.320 --> 0:25:55.320
<v Speaker 1>is no advertising. How do we we have to we

0:25:55.400 --> 0:25:59.359
<v Speaker 1>actually do have to rethink the way we cover a

0:25:59.400 --> 0:26:05.080
<v Speaker 1>presidential campaign when the candidate himself is not behaving like

0:26:05.160 --> 0:26:08.760
<v Speaker 1>a candidate. Not only not behaving like a candidate. But

0:26:09.000 --> 0:26:12.280
<v Speaker 1>of course, Walter Cronkite had that famous moment when he

0:26:12.280 --> 0:26:16.400
<v Speaker 1>spoke out against the Vietnam War. When do you have

0:26:16.480 --> 0:26:22.639
<v Speaker 1>a moral imperative to speak out against something that is

0:26:23.560 --> 0:26:27.760
<v Speaker 1>seems so contrary to the principles upon which this country

0:26:27.840 --> 0:26:30.879
<v Speaker 1>was founded. It took Walter Cronkite a long time to

0:26:30.920 --> 0:26:34.280
<v Speaker 1>get to that point, right. So, um, I think that

0:26:34.359 --> 0:26:38.560
<v Speaker 1>a lot of people might say that, you know, a

0:26:38.600 --> 0:26:42.679
<v Speaker 1>blanket ban on Muslim immigrants already cross that line. But

0:26:42.720 --> 0:26:46.960
<v Speaker 1>I think that you can point out where Trump or

0:26:47.080 --> 0:26:53.160
<v Speaker 1>Clinton I've gone through the lines of what is constitutional

0:26:53.280 --> 0:26:58.280
<v Speaker 1>and what is democratic without necessarily denouncing them. One of

0:26:58.520 --> 0:27:01.720
<v Speaker 1>the Times reporters he's are our Supreme Court reporter wrote

0:27:01.720 --> 0:27:06.200
<v Speaker 1>a story about all of the ways that Trump's proposals

0:27:06.280 --> 0:27:11.080
<v Speaker 1>are anti democratic and anti constitutional, and in so doing

0:27:11.640 --> 0:27:15.800
<v Speaker 1>he spoke only to conservative constitutional scholars. He didn't speak

0:27:15.800 --> 0:27:19.480
<v Speaker 1>to one liberal in the entire story. And that story

0:27:19.600 --> 0:27:23.720
<v Speaker 1>was incredibly widely read. It was extremely successful in getting

0:27:23.800 --> 0:27:26.560
<v Speaker 1>its message out. But I don't think anybody would read that,

0:27:26.720 --> 0:27:30.000
<v Speaker 1>as you know, Walter Cronkite creed a cour It was

0:27:30.119 --> 0:27:34.640
<v Speaker 1>just at LIPTOC going through the proposals and measuring them

0:27:34.720 --> 0:27:38.399
<v Speaker 1>up against what we know to be what the the

0:27:38.440 --> 0:27:41.080
<v Speaker 1>tenets of the of the Bill of Rights. But of

0:27:41.119 --> 0:27:45.200
<v Speaker 1>course Lyndon Johnson said famously, if we lost Walter Cronkite,

0:27:45.359 --> 0:27:50.080
<v Speaker 1>We've lost the war. And today, does any institution have

0:27:50.800 --> 0:27:55.359
<v Speaker 1>sort of the moral heft to be able to say

0:27:55.440 --> 0:27:59.440
<v Speaker 1>something and have it really affect public opinion, because so

0:27:59.480 --> 0:28:02.720
<v Speaker 1>far it doesn't seem to. You know, I I actually

0:28:02.720 --> 0:28:04.879
<v Speaker 1>think it would have to be kind of a truth

0:28:05.000 --> 0:28:09.800
<v Speaker 1>power moment where a conservative came out against Trump. But

0:28:09.800 --> 0:28:12.960
<v Speaker 1>then again, so many conservatives. Someone was going to say,

0:28:12.960 --> 0:28:17.440
<v Speaker 1>Bill Crystal, hello, No, I mean well, then Robert Kagan story,

0:28:17.960 --> 0:28:22.040
<v Speaker 1>uh that that came out, and and Max Boot It's

0:28:22.119 --> 0:28:26.040
<v Speaker 1>so in fact, some of the most eloquent writing against

0:28:26.160 --> 0:28:30.480
<v Speaker 1>Trumpism has come from conservatives. All those have done is

0:28:30.520 --> 0:28:35.560
<v Speaker 1>show just how far apart the Republican power structure. The

0:28:35.600 --> 0:28:41.240
<v Speaker 1>Republican intelligentsia is from so much of the Republican base. Um.

0:28:41.280 --> 0:28:43.640
<v Speaker 1>What we have seen is people that we used to

0:28:44.000 --> 0:28:46.920
<v Speaker 1>you know, routinely call up to get a sense of

0:28:46.920 --> 0:28:49.719
<v Speaker 1>where are conservatives these days? We found out that they

0:28:49.720 --> 0:28:52.760
<v Speaker 1>have no influence whatsoever. And I would argue it's not

0:28:52.840 --> 0:28:57.400
<v Speaker 1>just the Republican base, it's this new base of populism

0:28:57.440 --> 0:29:00.440
<v Speaker 1>that we've seen bubbling up throughout this camp paint. What

0:29:00.520 --> 0:29:02.840
<v Speaker 1>we learned in the rise of Donald Trump is that

0:29:02.880 --> 0:29:07.520
<v Speaker 1>there is a whole new quadrant. It's the socially conservative,

0:29:07.680 --> 0:29:12.640
<v Speaker 1>economically liberal voter. The person who feels like a white

0:29:12.680 --> 0:29:16.880
<v Speaker 1>working class is besieged and they don't want special treatment

0:29:17.000 --> 0:29:22.280
<v Speaker 1>going to Gaze and African Americans and Latinos, but they

0:29:22.400 --> 0:29:25.360
<v Speaker 1>do want their social security, and they do want their Medicare,

0:29:25.440 --> 0:29:28.680
<v Speaker 1>and they don't particularly uh, you know, want government to

0:29:28.800 --> 0:29:32.320
<v Speaker 1>shrivel up and die. So it is the populist quadrant,

0:29:32.360 --> 0:29:36.920
<v Speaker 1>the social conservative economic liberal. Um. Uh that Donald Trump's

0:29:36.960 --> 0:29:41.040
<v Speaker 1>candidacy is unearthed when make America Great Again is fundamentally

0:29:41.160 --> 0:29:46.440
<v Speaker 1>a nostalgic, backward looking sort of message. Let's take America

0:29:46.520 --> 0:29:49.840
<v Speaker 1>back to when it was last great, and presumably that

0:29:49.920 --> 0:29:53.200
<v Speaker 1>means when they were you know, when the demographics were different,

0:29:53.200 --> 0:29:56.000
<v Speaker 1>when they was different. A friend of mine said, when

0:29:56.040 --> 0:29:59.160
<v Speaker 1>he sees that on a on a baseball hat, he

0:29:59.200 --> 0:30:03.600
<v Speaker 1>sees make America white again. Well, you know when, um,

0:30:03.720 --> 0:30:06.479
<v Speaker 1>when Donald Trump sat down with one of the Times

0:30:06.480 --> 0:30:10.560
<v Speaker 1>as UH diplomatic reporters, UM foreign policy reporters David Sanger,

0:30:11.000 --> 0:30:15.000
<v Speaker 1>and David Sanger mentioned, so you would say that your

0:30:15.040 --> 0:30:18.880
<v Speaker 1>policies are kind of America First, and he said yes, yes,

0:30:18.960 --> 0:30:22.040
<v Speaker 1>And now ever since then that interview, he's been using

0:30:22.080 --> 0:30:25.760
<v Speaker 1>the term America First. Never once has he googled America

0:30:25.840 --> 0:30:29.080
<v Speaker 1>First to understand the historic context. We still have no

0:30:29.160 --> 0:30:33.040
<v Speaker 1>evidence that he understands, you know, Charles Lindbergh and the

0:30:33.040 --> 0:30:36.000
<v Speaker 1>America First Committee that tried to keep the United States

0:30:36.000 --> 0:30:38.200
<v Speaker 1>out of World War Two. He seems to be a

0:30:38.480 --> 0:30:41.520
<v Speaker 1>historic in his sloganeering, at least in a sense that

0:30:41.600 --> 0:30:45.320
<v Speaker 1>maybe the most anti Semitic thing he ever says exactly

0:30:45.440 --> 0:30:48.080
<v Speaker 1>it is. But I'm not sure if he has any

0:30:48.120 --> 0:30:53.400
<v Speaker 1>idea the anti Semitic undertones of of America First. Well,

0:30:53.600 --> 0:30:58.479
<v Speaker 1>fascinating conversation. Jonathan Weissman. I guess I won't see on Twitter,

0:30:58.560 --> 0:31:01.400
<v Speaker 1>but I'll see on Facebook. That's right, I am on

0:31:01.680 --> 0:31:04.840
<v Speaker 1>I'm on Facebook. Thanks so much for talking with us.

0:31:05.000 --> 0:31:08.200
<v Speaker 1>It's uh, it's it's it's upsetting, but but a really

0:31:08.240 --> 0:31:12.280
<v Speaker 1>important conversation. So thanks, thanks so much, Jonathan, Well, thank

0:31:12.280 --> 0:31:17.640
<v Speaker 1>you for having me. So after we recorded this interview,

0:31:17.800 --> 0:31:21.400
<v Speaker 1>we were surprised to see Jonathan Wiseman started tweeting again.

0:31:21.880 --> 0:31:24.560
<v Speaker 1>We asked him about his change of heart, and he

0:31:24.640 --> 0:31:27.480
<v Speaker 1>told us that a recent piece about the Iran nuclear

0:31:27.560 --> 0:31:30.520
<v Speaker 1>deal in the Wall Street Journal had him itching to

0:31:30.800 --> 0:31:35.040
<v Speaker 1>communicate online with other journalists, and Facebook just wasn't doing

0:31:35.040 --> 0:31:38.400
<v Speaker 1>the trick. He wrote to us that Twitter in Washington

0:31:38.560 --> 0:31:41.520
<v Speaker 1>is much more of a conversation between journalists and that

0:31:41.520 --> 0:31:44.959
<v Speaker 1>that was the audience he was seeking. His one tweet

0:31:45.000 --> 0:31:47.800
<v Speaker 1>about the Iran deal got a hundred and eighty six

0:31:47.840 --> 0:31:51.200
<v Speaker 1>thousand impressions and reminded him that Twitter is still a

0:31:51.240 --> 0:31:55.120
<v Speaker 1>powerful medium of communication. And also, to his surprise, he

0:31:55.200 --> 0:31:58.760
<v Speaker 1>says that his Twitter bullies had nothing to say. He's

0:31:58.760 --> 0:32:01.600
<v Speaker 1>tried to be more judicious in his use of Twitter,

0:32:01.720 --> 0:32:05.400
<v Speaker 1>he told us, but he still hasn't heard anything from

0:32:05.440 --> 0:32:09.480
<v Speaker 1>the higher upsite Twitter about what he went through Jonathan said,

0:32:09.520 --> 0:32:13.960
<v Speaker 1>Twitter can root out hate speech, but it chooses not to. Also,

0:32:14.000 --> 0:32:16.800
<v Speaker 1>don't forget to pick up a copy of Jonathan Wiseman's

0:32:16.880 --> 0:32:20.760
<v Speaker 1>excellent novel Number four, Imperial Lane, which comes out in

0:32:20.880 --> 0:32:24.880
<v Speaker 1>paperback in January. How big is this problem? Is it

0:32:25.000 --> 0:32:29.840
<v Speaker 1>simply an isolated incident a pack of anti Semites getting

0:32:29.880 --> 0:32:33.640
<v Speaker 1>ahold of one person on social media? Or is it widespread?

0:32:33.680 --> 0:32:37.640
<v Speaker 1>And what other kind of bigotry is being unleashed online?

0:32:38.160 --> 0:32:53.520
<v Speaker 1>We're going to talk about that coming up. By the way,

0:32:53.560 --> 0:32:57.400
<v Speaker 1>if anybody out there is wondering who this disembodied voices,

0:32:57.640 --> 0:33:00.800
<v Speaker 1>this guy named Brian Goldsmith, let me ex plane briefly.

0:33:00.920 --> 0:33:02.920
<v Speaker 1>Brian and I have known each other for a very

0:33:02.960 --> 0:33:07.080
<v Speaker 1>long time, gosh, maybe ten or fifteen years. Brian I

0:33:07.120 --> 0:33:10.600
<v Speaker 1>started working for you in two thousand four as a

0:33:10.640 --> 0:33:14.040
<v Speaker 1>summer intern on the Today Show. Wow. Brian, by the way,

0:33:14.120 --> 0:33:17.400
<v Speaker 1>is only thirty four years old. But the reason why

0:33:17.400 --> 0:33:20.080
<v Speaker 1>he's here is he's got one of the sharpest political

0:33:20.160 --> 0:33:23.560
<v Speaker 1>minds I know. Plus I happened to find him really

0:33:23.600 --> 0:33:28.680
<v Speaker 1>amusing sometimes you and three or four other people, and

0:33:28.800 --> 0:33:31.680
<v Speaker 1>so that's why he is my ED McMahon, Can you

0:33:31.720 --> 0:33:36.280
<v Speaker 1>do an ed McMahon laugh. Ha ha ha, No, not

0:33:36.400 --> 0:33:37.880
<v Speaker 1>so good. I think you need to go home and

0:33:37.880 --> 0:33:40.600
<v Speaker 1>work on that. I hadn't practiced my Ed McMahon laugh.

0:33:43.400 --> 0:33:46.760
<v Speaker 1>Boy started almost as genuine as the real Ed mcman laugh.

0:33:47.440 --> 0:33:49.280
<v Speaker 1>If we were Ed mcman and Johnny, we would go

0:33:49.280 --> 0:33:52.280
<v Speaker 1>out and have like ten martinis after this each. Sounds

0:33:52.280 --> 0:33:59.760
<v Speaker 1>good to me. Yeah, now let's get back to the show. Obviously,

0:33:59.840 --> 0:34:03.400
<v Speaker 1>the story about Jonathan Weissman is so upsetting, and we

0:34:03.480 --> 0:34:07.560
<v Speaker 1>wanted to get a broader perspective on what's happening visa

0:34:07.640 --> 0:34:11.760
<v Speaker 1>vi anti Semitism and social media and also just around

0:34:11.800 --> 0:34:15.759
<v Speaker 1>the country and around the world. So Richard Cohen is

0:34:15.800 --> 0:34:20.400
<v Speaker 1>president of the Southern Poverty Law Center in Montgomery, Alabama. Hey, Richard,

0:34:20.400 --> 0:34:23.720
<v Speaker 1>thanks so much for talking with us. Sure, Katie, Hey Richard,

0:34:23.760 --> 0:34:26.239
<v Speaker 1>it's Brian Um. I'm sure a lot of people have

0:34:26.320 --> 0:34:29.520
<v Speaker 1>heard of the Southern Poverty Law Center but may not

0:34:29.600 --> 0:34:31.680
<v Speaker 1>want to admit that they don't know what it actually

0:34:31.719 --> 0:34:35.640
<v Speaker 1>does or why it exists. Can you share a little

0:34:35.640 --> 0:34:39.000
<v Speaker 1>bit about the history of that organization and and what

0:34:39.040 --> 0:34:42.480
<v Speaker 1>you do today. I appreciate the opportunity to you know,

0:34:42.520 --> 0:34:46.319
<v Speaker 1>the Southern Partarty Law Center is founded in nineteen seventy one,

0:34:46.440 --> 0:34:50.680
<v Speaker 1>forty five years ago. Uh, really to make the promise

0:34:51.000 --> 0:34:54.600
<v Speaker 1>of the newly enacted civil rights laws, the Voting Rights Act,

0:34:55.120 --> 0:34:58.720
<v Speaker 1>the Civil Rights Act a reality in the Deep South,

0:34:59.200 --> 0:35:01.720
<v Speaker 1>you know nowadays is you know, kind of organizational motto

0:35:01.880 --> 0:35:06.800
<v Speaker 1>is fighting hate, teaching tolerance, and seeking justice. The project

0:35:06.880 --> 0:35:10.560
<v Speaker 1>that monitors white supremacist activity. That's kind of our arm

0:35:10.640 --> 0:35:14.600
<v Speaker 1>that fights hate. Right now, we focus primarily on issues

0:35:14.680 --> 0:35:19.200
<v Speaker 1>of recent immigrants, the rights of children. Uh, we have

0:35:19.280 --> 0:35:22.799
<v Speaker 1>a lot of work trying to push back against the

0:35:22.920 --> 0:35:26.840
<v Speaker 1>problems of mass incarceration. Really the full gamut of civil

0:35:26.960 --> 0:35:30.600
<v Speaker 1>rights issues. Richard, was there an aha moment when you said,

0:35:30.640 --> 0:35:33.280
<v Speaker 1>this is my calling, this is what what I want

0:35:33.360 --> 0:35:36.400
<v Speaker 1>to dedicate my life to. You know, when I was

0:35:36.440 --> 0:35:40.279
<v Speaker 1>a junior in high school, way back when my my

0:35:40.400 --> 0:35:45.560
<v Speaker 1>Civics teacher, you know, challenged me, he um, he made

0:35:45.600 --> 0:35:50.200
<v Speaker 1>me read in brief Supreme Court cases. This is in

0:35:50.280 --> 0:35:55.000
<v Speaker 1>the eleventh grade. What year was that? Killing me? Katie?

0:35:55.160 --> 0:35:59.520
<v Speaker 1>Stop it stop. I think I'm probably older than you are. No, No,

0:35:59.760 --> 0:36:02.120
<v Speaker 1>I'm I'm sixty one. So that would have been in

0:36:02.200 --> 0:36:07.200
<v Speaker 1>nineteen seventy one, seventy two. So really sort of a

0:36:07.320 --> 0:36:10.880
<v Speaker 1>very tumultuous time in our nation's history. I mentioned one

0:36:10.920 --> 0:36:13.160
<v Speaker 1>of the things too, you know, the first democratic the

0:36:13.160 --> 0:36:17.160
<v Speaker 1>first uh uh convention that I watched was the nineteen

0:36:17.200 --> 0:36:20.200
<v Speaker 1>sixty eight convention. I was thirteen years old, and of

0:36:20.239 --> 0:36:23.080
<v Speaker 1>course that was the convention where the police are rioting

0:36:23.160 --> 0:36:26.200
<v Speaker 1>in the expression whole world of watching, and you know

0:36:26.239 --> 0:36:28.960
<v Speaker 1>I was. I was mesmerized by it even as a

0:36:28.960 --> 0:36:31.799
<v Speaker 1>little kid. And you know, one of the things that

0:36:31.800 --> 0:36:33.719
<v Speaker 1>stood out of the person who stood out the most

0:36:33.840 --> 0:36:37.760
<v Speaker 1>for me was Julian Bond, who really came to national

0:36:37.760 --> 0:36:40.799
<v Speaker 1>attention then. And you might remember, although he was too young,

0:36:40.920 --> 0:36:43.319
<v Speaker 1>his name was placed into nomination, you know, in the

0:36:43.360 --> 0:36:47.480
<v Speaker 1>Supreme Court it excuse me, for the vice presidency. And

0:36:47.520 --> 0:36:51.520
<v Speaker 1>of course Julian was the first president of the Southern

0:36:51.520 --> 0:36:54.480
<v Speaker 1>Poverty Law Center. I think about those days when I

0:36:54.520 --> 0:36:56.360
<v Speaker 1>was thirteen years old and think about it today, and

0:36:56.400 --> 0:36:59.000
<v Speaker 1>of course I'll think about Julian's legacy. He was such

0:36:59.040 --> 0:37:01.799
<v Speaker 1>a close friend and we lost him last year. You know,

0:37:01.840 --> 0:37:05.120
<v Speaker 1>I suppose that was as much in a moment for

0:37:05.160 --> 0:37:08.839
<v Speaker 1>me as anything else. Do you have any trouble attracting Wait, wait, wait, wait,

0:37:08.840 --> 0:37:11.000
<v Speaker 1>I want to know if Katie's older than me. I'm

0:37:11.120 --> 0:37:17.160
<v Speaker 1>two years younger. I'm younger. Richard. You're killing me. Hey, listen,

0:37:17.320 --> 0:37:19.360
<v Speaker 1>you know I would have dated you in high school.

0:37:19.360 --> 0:37:21.320
<v Speaker 1>You would have been a senior when I was a sophomore.

0:37:21.360 --> 0:37:25.200
<v Speaker 1>What can I say? Yeah? I think that's probably a lie,

0:37:25.280 --> 0:37:29.719
<v Speaker 1>but we'll move on. Why were you were a cheerleader

0:37:29.760 --> 0:37:31.600
<v Speaker 1>in high school? Why? Yeah? What do you? What do you?

0:37:31.680 --> 0:37:33.720
<v Speaker 1>What does that say? Is that? Is that an indictment

0:37:33.760 --> 0:37:36.759
<v Speaker 1>of me or Richard? Because Richard went to Columbia First

0:37:36.760 --> 0:37:38.840
<v Speaker 1>of all, I like smart guys. He went to Columbia

0:37:38.920 --> 0:37:43.200
<v Speaker 1>and he went to UV A law school. Richard, Okay,

0:37:43.320 --> 0:37:46.040
<v Speaker 1>I'm sure you would have dated in high school. Um,

0:37:46.160 --> 0:37:50.560
<v Speaker 1>do you have any trouble attracting really smart, ambitious lawyers

0:37:50.640 --> 0:37:54.440
<v Speaker 1>to Montgomery, Alabama and work for the Southern Poverty Law Center.

0:37:55.360 --> 0:37:57.400
<v Speaker 1>You know, we're lucky. There are a lot of people

0:37:57.480 --> 0:38:00.160
<v Speaker 1>who have a lot of passion, you know, who go

0:38:00.239 --> 0:38:03.359
<v Speaker 1>to great schools and want to join our cause. So

0:38:03.520 --> 0:38:05.520
<v Speaker 1>you know, we don't have a hard time recruiting people.

0:38:05.920 --> 0:38:09.719
<v Speaker 1>Sometimes we have a hard time keeping them for very long, uh,

0:38:09.800 --> 0:38:11.720
<v Speaker 1>just because they want to move to a big city.

0:38:11.800 --> 0:38:14.440
<v Speaker 1>But you know, we've been incredibly lucky to be able

0:38:14.480 --> 0:38:17.000
<v Speaker 1>to draw new talent to our cause. And you know,

0:38:17.080 --> 0:38:19.600
<v Speaker 1>we don't have any secret formulas at the Southern Privorty Loss,

0:38:19.600 --> 0:38:22.719
<v Speaker 1>and we have any patents or copyrights. All we have

0:38:23.040 --> 0:38:27.160
<v Speaker 1>is talented and passionate people. It's really what's sustained us

0:38:27.200 --> 0:38:30.360
<v Speaker 1>for forty five years. I guess you sometimes wish business

0:38:30.400 --> 0:38:32.920
<v Speaker 1>weren't so good, right in terms of the kind of

0:38:32.920 --> 0:38:36.080
<v Speaker 1>things that you're dealing with. Yeah, we've seen a real

0:38:36.160 --> 0:38:40.200
<v Speaker 1>explosion of extremism in in recent years, and you know,

0:38:40.280 --> 0:38:44.600
<v Speaker 1>unfortunately the rhetoric surrounding you know, this year's presidential campaign

0:38:45.160 --> 0:38:48.640
<v Speaker 1>has amplified it. Brian Goldsmith is here. I know that

0:38:48.680 --> 0:38:51.719
<v Speaker 1>you all have talked on the phone together and we

0:38:51.880 --> 0:38:54.880
<v Speaker 1>both talked to Jonathan Weisman. What did you make of

0:38:54.920 --> 0:38:58.759
<v Speaker 1>the whole Jonathan Weisman Twitter story. Well, it's an example

0:38:58.880 --> 0:39:01.719
<v Speaker 1>of the fact that at so much on Twitter as

0:39:01.760 --> 0:39:04.799
<v Speaker 1>like a drive by shooting. You know, they're very, very

0:39:04.880 --> 0:39:08.480
<v Speaker 1>few barriers to entry to get a Twitter account. You know,

0:39:08.520 --> 0:39:12.640
<v Speaker 1>it's not no real systems of verification and whatnot, and

0:39:12.719 --> 0:39:19.880
<v Speaker 1>so that anonymity breeds you know, ugly conduct. Why do

0:39:19.920 --> 0:39:23.880
<v Speaker 1>you think Twitter doesn't follow its terms its own terms

0:39:23.920 --> 0:39:27.359
<v Speaker 1>of service on hate speech. Look, we have a lot

0:39:27.400 --> 0:39:31.719
<v Speaker 1>of experience with the digital industry, and you know, they

0:39:31.760 --> 0:39:35.440
<v Speaker 1>like to pay lip service to their terms of service.

0:39:35.440 --> 0:39:38.920
<v Speaker 1>So we're opposed to hate. We don't like misogyny. But

0:39:39.040 --> 0:39:41.920
<v Speaker 1>the reality is that, you know, it's a pain in

0:39:41.960 --> 0:39:44.680
<v Speaker 1>the butt for them to enforce those terms. Well, when

0:39:44.680 --> 0:39:47.360
<v Speaker 1>you've talked to executives at Twitter, or you've you reached

0:39:47.360 --> 0:39:51.680
<v Speaker 1>out to various social media platforms, I mean, are they embarrassed?

0:39:51.760 --> 0:39:55.960
<v Speaker 1>What what's their explanation for for not policing it. I

0:39:56.000 --> 0:39:59.400
<v Speaker 1>think they have no good explanation for it. Sometimes it

0:39:59.480 --> 0:40:04.000
<v Speaker 1>takes you know, the media to expose them. Uh, you know,

0:40:04.080 --> 0:40:06.600
<v Speaker 1>we want one time wrote a story about iTunes that

0:40:06.719 --> 0:40:09.799
<v Speaker 1>caught their attention and led them to pull all of

0:40:09.840 --> 0:40:12.600
<v Speaker 1>their hate music off their site, which is really important.

0:40:12.920 --> 0:40:17.319
<v Speaker 1>I commend you know, Tim Cook for doing that. I

0:40:17.400 --> 0:40:20.400
<v Speaker 1>know that you use the term hate speech or hate music.

0:40:20.920 --> 0:40:25.160
<v Speaker 1>How do we define what that means? What's protected but

0:40:25.520 --> 0:40:29.799
<v Speaker 1>offensive speech under the First Amendment, and what crosses the

0:40:29.880 --> 0:40:35.800
<v Speaker 1>line to a point where the content should be removed? Well, look,

0:40:36.320 --> 0:40:39.120
<v Speaker 1>none of this, none of the speech that we're talking about,

0:40:39.440 --> 0:40:44.719
<v Speaker 1>is illegal. But of course these are private companies. They

0:40:44.760 --> 0:40:48.680
<v Speaker 1>can remove speech that they find offensive if they want to.

0:40:49.200 --> 0:40:51.520
<v Speaker 1>It's not like the government doing it that would that

0:40:51.520 --> 0:40:55.840
<v Speaker 1>would amount to censorship. So we're not talking about illegal speech.

0:40:56.040 --> 0:40:59.759
<v Speaker 1>We're talking about ugly speech, offensive speech that violates the

0:40:59.840 --> 0:41:02.920
<v Speaker 1>term terms of service of these of these organizations. And

0:41:02.960 --> 0:41:05.680
<v Speaker 1>typically the kind of speech that we're talking about is

0:41:05.719 --> 0:41:09.560
<v Speaker 1>that which, you know, vilify someone for their race, their religion,

0:41:09.640 --> 0:41:14.840
<v Speaker 1>their sexual orientation or not or vilifies entire groups. So again,

0:41:14.880 --> 0:41:18.040
<v Speaker 1>it's not a question of whether the speech is illegal,

0:41:18.200 --> 0:41:21.520
<v Speaker 1>because it's not. The question is is it ugly enough

0:41:21.560 --> 0:41:25.640
<v Speaker 1>to violate the terms of the service of these private organizations.

0:41:26.000 --> 0:41:28.839
<v Speaker 1>But it sounds like you are making some progress that

0:41:28.960 --> 0:41:34.240
<v Speaker 1>you are exposing some of this hateful behavior or speech

0:41:34.320 --> 0:41:37.319
<v Speaker 1>or the use of these platforms to the companies that

0:41:38.000 --> 0:41:42.279
<v Speaker 1>oversee them or own them. And they've been fairly responsive

0:41:42.520 --> 0:41:47.239
<v Speaker 1>except for Twitter. Well, you know, Twitter hasn't moved as

0:41:47.320 --> 0:41:49.600
<v Speaker 1>quickly as some of the others. Most of these, you know,

0:41:49.680 --> 0:41:54.200
<v Speaker 1>high tech companies are run by liberal minded people, and

0:41:54.280 --> 0:41:56.400
<v Speaker 1>you know, if you can get their attention, you know

0:41:56.480 --> 0:41:58.920
<v Speaker 1>you can make progress. You know, we've gone to the

0:41:58.920 --> 0:42:02.760
<v Speaker 1>Silicon Valley and with people from Google, from Amazon, from

0:42:02.800 --> 0:42:06.719
<v Speaker 1>from PayPal, and you know, we're making some progress there,

0:42:06.719 --> 0:42:09.759
<v Speaker 1>but you've got to get on their radar. These are big,

0:42:09.800 --> 0:42:14.279
<v Speaker 1>giant companies, and uh, you know this is oftentimes not

0:42:14.400 --> 0:42:17.960
<v Speaker 1>a high priority for them. Tell us about a personal

0:42:18.000 --> 0:42:22.920
<v Speaker 1>experience you've had where you have been so discouraged or

0:42:23.000 --> 0:42:29.000
<v Speaker 1>hurt or depressed about language, or a situation that you've

0:42:29.040 --> 0:42:36.080
<v Speaker 1>witnessed and wanted to wanted to fix, you know, Katie,

0:42:36.160 --> 0:42:39.759
<v Speaker 1>To be honest with me, sometimes it's a little bit

0:42:39.880 --> 0:42:45.279
<v Speaker 1>like blood on the operating room floor. Uh. Sometimes I

0:42:45.400 --> 0:42:49.360
<v Speaker 1>hear so much hate speech that I don't want to

0:42:49.360 --> 0:42:52.320
<v Speaker 1>say I'm used to it, but I guess what I

0:42:52.320 --> 0:42:56.560
<v Speaker 1>would say is nothing particularly shocks me at this point, unfortunately.

0:42:57.239 --> 0:43:00.000
<v Speaker 1>Let me ask you about the role, Richard, of social

0:43:00.200 --> 0:43:05.440
<v Speaker 1>media in kind of empowering or fueling this kind of

0:43:05.480 --> 0:43:09.239
<v Speaker 1>hate speech or these kinds of organizations or movements. I

0:43:09.320 --> 0:43:12.520
<v Speaker 1>know that Stormfront, which is a leading neo Nazi portal,

0:43:13.000 --> 0:43:15.680
<v Speaker 1>had a hundred and forty thousand registered members in two

0:43:15.680 --> 0:43:18.960
<v Speaker 1>thousand eight and now it has over three hundred thousand.

0:43:19.280 --> 0:43:22.520
<v Speaker 1>I mean, what role does social media have and expanding

0:43:22.640 --> 0:43:26.680
<v Speaker 1>the numbers and the intensity of some of these individuals.

0:43:27.760 --> 0:43:30.640
<v Speaker 1>I think it has multiple roles First, you know, it

0:43:30.760 --> 0:43:36.839
<v Speaker 1>makes it easier to find kindred souls. Second, you know,

0:43:37.000 --> 0:43:40.320
<v Speaker 1>the people you're talking to, most of them share your views,

0:43:40.600 --> 0:43:44.800
<v Speaker 1>and you know, you you get encouragement, you get validation,

0:43:45.560 --> 0:43:48.120
<v Speaker 1>and I think that, you know, kind of ramps up

0:43:48.160 --> 0:43:53.360
<v Speaker 1>the intensity. Some of these people eventually get frustrated, uh

0:43:53.400 --> 0:43:57.000
<v Speaker 1>and enough talk and act out. Dylan Ruth was an

0:43:57.000 --> 0:43:59.919
<v Speaker 1>example of that, you know, in his manifesto he said,

0:44:00.000 --> 0:44:03.440
<v Speaker 1>and someone needs to take action. I guess it's me.

0:44:04.200 --> 0:44:08.160
<v Speaker 1>And you know, so that was the final step. Who

0:44:08.239 --> 0:44:13.759
<v Speaker 1>are these people? Do they feel disenfranchised? Alienated? Are they

0:44:14.120 --> 0:44:17.600
<v Speaker 1>workers who have been sort of laid off? I mean,

0:44:18.320 --> 0:44:21.160
<v Speaker 1>are there is there a common thread among some of

0:44:21.200 --> 0:44:25.719
<v Speaker 1>these people in terms of what's binding them together other

0:44:25.800 --> 0:44:30.239
<v Speaker 1>than just hate and intolerance. Well, you know, I think

0:44:30.280 --> 0:44:32.760
<v Speaker 1>that most of the people in the white supremacist movement,

0:44:32.880 --> 0:44:35.520
<v Speaker 1>most of the people who are foot soldiers at least,

0:44:36.239 --> 0:44:41.440
<v Speaker 1>tend to come from somewhat marginalized backgrounds. They look for reasons,

0:44:41.480 --> 0:44:46.399
<v Speaker 1>perhaps outside of themselves, to explain their failures, and they

0:44:47.000 --> 0:44:50.440
<v Speaker 1>glom onto a powerful narrative. You know, you're here, you

0:44:50.480 --> 0:44:55.560
<v Speaker 1>are You're Dylan Roof, You're an unemployed kid with no

0:44:55.760 --> 0:44:59.640
<v Speaker 1>future you can you can think about that, or you

0:44:59.680 --> 0:45:03.200
<v Speaker 1>can suddenly decide that you're a warrior for the white

0:45:03.320 --> 0:45:06.680
<v Speaker 1>race and you're going to strike a blow for freedom.

0:45:06.880 --> 0:45:09.000
<v Speaker 1>I think that some of the people who were attracted

0:45:09.040 --> 0:45:13.279
<v Speaker 1>in this country to the siren song of Isis are

0:45:13.320 --> 0:45:16.560
<v Speaker 1>in the same position. There's kind of a lack and

0:45:16.600 --> 0:45:20.520
<v Speaker 1>that they they're they're searching for an identity, uh, and

0:45:20.760 --> 0:45:29.080
<v Speaker 1>suddenly they're offered one by this seemingly invincible, powerful group

0:45:29.360 --> 0:45:32.080
<v Speaker 1>that is going to you know, change their lives and

0:45:32.120 --> 0:45:36.120
<v Speaker 1>give it meaning. You said earlier that you thought extremism

0:45:36.120 --> 0:45:40.359
<v Speaker 1>has exploded and hate speeches on the rise. Is that

0:45:40.440 --> 0:45:45.160
<v Speaker 1>just because technology and access to technology is more widely

0:45:45.200 --> 0:45:49.040
<v Speaker 1>available or do you think that says something deeper about

0:45:49.239 --> 0:45:52.799
<v Speaker 1>our society and the direction that we're moving in. I

0:45:52.840 --> 0:45:57.000
<v Speaker 1>think it says something about global trends. Really, Um, what

0:45:57.040 --> 0:46:00.600
<v Speaker 1>we've seen over the past decade has been you know,

0:46:01.000 --> 0:46:05.880
<v Speaker 1>the increasing diversity of the United States. We've seen the

0:46:06.000 --> 0:46:10.400
<v Speaker 1>same thing in Europe, increased immigration, and our country is

0:46:10.480 --> 0:46:13.759
<v Speaker 1>having has had a backlash to that. You know, President

0:46:13.800 --> 0:46:17.040
<v Speaker 1>Obama in many ways is the symbol of the country's

0:46:17.160 --> 0:46:20.239
<v Speaker 1>changing diversity, but he's also been you know, kind of

0:46:20.239 --> 0:46:24.080
<v Speaker 1>a ferocious target of its backlash. Also, I would say

0:46:24.160 --> 0:46:26.640
<v Speaker 1>in the past you know, half dozen years, at least

0:46:27.120 --> 0:46:30.880
<v Speaker 1>past seven or eight years. You know, the dislocations in

0:46:30.920 --> 0:46:37.719
<v Speaker 1>the economy caused by globalization, the worldwide recession has has

0:46:37.760 --> 0:46:41.480
<v Speaker 1>pushed people to look for answers and has increased stereotyping.

0:46:41.960 --> 0:46:45.160
<v Speaker 1>So I think we're looking at some some real global trends,

0:46:45.160 --> 0:46:49.360
<v Speaker 1>some macro trends, and you know, and those things are exacerbated,

0:46:49.600 --> 0:46:53.800
<v Speaker 1>you know, by the ease of communications that that exists

0:46:53.800 --> 0:46:56.680
<v Speaker 1>in the modern world. So you see it happening all

0:46:56.719 --> 0:47:00.960
<v Speaker 1>over Europe obviously and here in the Iided States. I

0:47:01.000 --> 0:47:07.000
<v Speaker 1>think possibly exacerbated or probably exacerbated by Donald Trump's candidacy.

0:47:07.120 --> 0:47:10.840
<v Speaker 1>Have you seen a correlation between his popularity and the

0:47:10.880 --> 0:47:14.480
<v Speaker 1>amount of hate speech that you're seeing either online or

0:47:14.520 --> 0:47:20.480
<v Speaker 1>in other forms. Absolutely? Uh. You know. First, you know,

0:47:20.640 --> 0:47:23.799
<v Speaker 1>usually in the white supremacist world, you know, they don't

0:47:23.840 --> 0:47:26.560
<v Speaker 1>get involved in politics. It's like a pox on both

0:47:26.600 --> 0:47:30.759
<v Speaker 1>their homes. Both parties are irredeemably corrupt. Trump, on the

0:47:30.800 --> 0:47:34.200
<v Speaker 1>other hand, hasn't been embraced by the white supremacist you know,

0:47:34.280 --> 0:47:36.480
<v Speaker 1>people like David Duke have called him, you know, the

0:47:36.480 --> 0:47:39.880
<v Speaker 1>glorious leader. So you know we're having that. You know,

0:47:39.920 --> 0:47:42.799
<v Speaker 1>suddenly he's their champion. Another thing, you know, we did

0:47:42.800 --> 0:47:47.160
<v Speaker 1>a survey Katie. Uh. You know our schools around the country,

0:47:47.160 --> 0:47:49.280
<v Speaker 1>teachers around the country. You know, we have a program

0:47:49.320 --> 0:47:53.040
<v Speaker 1>that provides free educational resources to every school in the nation.

0:47:53.160 --> 0:47:56.440
<v Speaker 1>We asked the teachers, you know, what impact had the

0:47:56.480 --> 0:48:00.280
<v Speaker 1>election had in your school. More than half the teachers,

0:48:00.800 --> 0:48:04.440
<v Speaker 1>two thousand of them responded and talked about you know,

0:48:04.600 --> 0:48:07.880
<v Speaker 1>Mr Trump talked about how they had been increase in

0:48:08.000 --> 0:48:10.920
<v Speaker 1>bullying in their classroom and increase in in kind of

0:48:11.080 --> 0:48:15.279
<v Speaker 1>ugly rhetoric. Uh, kids who were scared, kids who thought

0:48:15.280 --> 0:48:18.440
<v Speaker 1>they would be deported. One of the things most depressing

0:48:18.480 --> 0:48:21.200
<v Speaker 1>to me, and this this was depressing, I would say.

0:48:21.440 --> 0:48:23.839
<v Speaker 1>A teacher wrote us and said, look, you know when

0:48:23.880 --> 0:48:26.120
<v Speaker 1>people said stuff in the past, my kids in the

0:48:26.160 --> 0:48:28.239
<v Speaker 1>past said things that were out of line, they were

0:48:28.239 --> 0:48:31.960
<v Speaker 1>off color. I'd rebuke them and they shut up. Now

0:48:32.239 --> 0:48:34.960
<v Speaker 1>when they say things. They asked me, Hey, why can't

0:48:34.960 --> 0:48:37.640
<v Speaker 1>I say that the future president of the United States

0:48:37.680 --> 0:48:41.759
<v Speaker 1>is saying that? Wow? When you told me sort of

0:48:41.760 --> 0:48:45.040
<v Speaker 1>the Raison Detra of the Southern Poverty Law Center to

0:48:45.080 --> 0:48:47.719
<v Speaker 1>make sure the Civil Rights Act the Voting Rights Act

0:48:47.760 --> 0:48:52.400
<v Speaker 1>were implemented and followed. I couldn't help but wonder, Richard,

0:48:52.640 --> 0:48:57.359
<v Speaker 1>where we are now compared to back then, Because, as

0:48:57.400 --> 0:49:00.520
<v Speaker 1>you know, the Voting Rights Act has been old back

0:49:00.560 --> 0:49:05.040
<v Speaker 1>in certain ways, and it seems like the race relations

0:49:05.239 --> 0:49:08.640
<v Speaker 1>in this country are as fraught as ever. So when

0:49:08.640 --> 0:49:12.560
<v Speaker 1>you look back from n to two thousand sixteen at

0:49:12.600 --> 0:49:16.480
<v Speaker 1>the trajectory of these things, what do you what do

0:49:16.520 --> 0:49:20.799
<v Speaker 1>you come up with? Well, it's remarkable, frankly, how much

0:49:21.080 --> 0:49:25.719
<v Speaker 1>progress the country has made since those days. And it's

0:49:25.800 --> 0:49:31.680
<v Speaker 1>depressing also that we see so often, especially in recent years,

0:49:32.480 --> 0:49:36.160
<v Speaker 1>to be taking a giant step backwards. Uh. You know,

0:49:36.280 --> 0:49:40.600
<v Speaker 1>the fight for justice is one that every generation has

0:49:40.680 --> 0:49:45.400
<v Speaker 1>to wage. Uh. And you know, it's it's it's it's nothing.

0:49:45.480 --> 0:49:49.480
<v Speaker 1>It's not anything where people of goodwill can rest on

0:49:49.520 --> 0:49:51.960
<v Speaker 1>their laurels. There are always new battles to fight, and

0:49:51.960 --> 0:49:54.520
<v Speaker 1>there are always forces that are trying to hold us back.

0:49:55.600 --> 0:49:58.480
<v Speaker 1>Let me ask you, you gave us some very depressing

0:49:58.800 --> 0:50:03.160
<v Speaker 1>sort of statistic trends. So what do you do about this?

0:50:03.400 --> 0:50:07.279
<v Speaker 1>What do you do about the increase in hate speech? Is?

0:50:07.320 --> 0:50:10.000
<v Speaker 1>How do you counter it? I know that the state department,

0:50:10.040 --> 0:50:15.239
<v Speaker 1>has a whole Countering Violent Extremism department to try to

0:50:15.760 --> 0:50:20.879
<v Speaker 1>come up with alternative narratives for people online. But how

0:50:20.880 --> 0:50:22.840
<v Speaker 1>do you how do you nip this in the bud

0:50:24.480 --> 0:50:27.400
<v Speaker 1>and look, it takes a full court press, right you

0:50:27.480 --> 0:50:31.600
<v Speaker 1>have to. It takes, you know, work by people in schools,

0:50:31.840 --> 0:50:36.080
<v Speaker 1>people in churches, community leaders are political leaders. There's not

0:50:36.280 --> 0:50:40.719
<v Speaker 1>one magic bullet, you know. For us, again, it's reflected

0:50:40.760 --> 0:50:44.320
<v Speaker 1>on our organizational motto. We try to expose the people

0:50:44.400 --> 0:50:47.160
<v Speaker 1>who are who who who have hated their heart. And

0:50:47.239 --> 0:50:49.000
<v Speaker 1>I think that some of the things I'm talking about

0:50:49.000 --> 0:50:52.480
<v Speaker 1>our pollyanish. But we're people who have hope and people

0:50:52.480 --> 0:50:55.319
<v Speaker 1>who believe that, you know, as Dr King said, the

0:50:55.360 --> 0:50:57.440
<v Speaker 1>moral ark of the universe may be long, but it

0:50:57.480 --> 0:51:01.239
<v Speaker 1>bends towards justice. That doesn't mean that justice is inevitable.

0:51:01.280 --> 0:51:03.880
<v Speaker 1>That doesn't mean that it's going to happen without our efforts.

0:51:04.440 --> 0:51:06.600
<v Speaker 1>But I think, you know, I think you have to

0:51:06.640 --> 0:51:08.880
<v Speaker 1>have hope in order to continue this kind of struggle.

0:51:09.520 --> 0:51:11.680
<v Speaker 1>Richard Cohen, thanks so much for talking with us, and

0:51:11.760 --> 0:51:13.960
<v Speaker 1>thank you for the great work that all of you

0:51:14.040 --> 0:51:21.120
<v Speaker 1>do with the Southern Poverty Law Center. Thank you, Katie.

0:51:23.160 --> 0:51:27.439
<v Speaker 1>It's so nice to end such a depressing topic on

0:51:27.480 --> 0:51:30.920
<v Speaker 1>a positive note, because I do think people are basically

0:51:30.960 --> 0:51:33.680
<v Speaker 1>good and kind. They're just some bad apples that give

0:51:33.760 --> 0:51:40.279
<v Speaker 1>us all a bad name. Thanks to the whole team

0:51:40.280 --> 0:51:43.640
<v Speaker 1>at Your Wolf, including Chris Bannon, Bretta Cone, and the

0:51:43.880 --> 0:51:47.600
<v Speaker 1>Reverend John Delore for helping to produce our show. Thanks

0:51:47.640 --> 0:51:50.839
<v Speaker 1>to Mark Phillips for our theme music, and thank you

0:51:50.880 --> 0:51:55.600
<v Speaker 1>for listening. So maybe you think we're kidding when we

0:51:55.680 --> 0:51:57.839
<v Speaker 1>say we want you to leave a message and tell

0:51:57.880 --> 0:52:00.640
<v Speaker 1>us what you think about the show, We're actually not kidding.

0:52:00.760 --> 0:52:04.919
<v Speaker 1>Katie has me here chained to the old fashion style

0:52:04.960 --> 0:52:07.719
<v Speaker 1>answering machine, so it would just make my life a

0:52:07.800 --> 0:52:11.600
<v Speaker 1>lot better if you would call and leave a message

0:52:11.800 --> 0:52:15.560
<v Speaker 1>at nine to nine two two four four six three

0:52:15.640 --> 0:52:18.480
<v Speaker 1>seven and let us know what you think about anything

0:52:18.480 --> 0:52:20.360
<v Speaker 1>you've heard on the show, anything you want us to

0:52:20.400 --> 0:52:24.120
<v Speaker 1>talk about, questions for Katie, really, anything you want to

0:52:24.160 --> 0:52:26.880
<v Speaker 1>talk about it all. So give us a call again

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<v Speaker 1>to make fun of my calves so you can get

0:52:48.080 --> 0:52:49.719
<v Speaker 1>through the day and it's a tough day. I'll be

0:52:49.800 --> 0:52:51.880
<v Speaker 1>that for you today. I know you're a good person.

0:52:52.280 --> 0:52:54.040
<v Speaker 1>And the other thing it does, too is it makes

0:52:54.080 --> 0:52:56.200
<v Speaker 1>you want to train a little bit harder. So I

0:52:56.239 --> 0:52:58.640
<v Speaker 1>don't skip leg day even though they think I do.

0:53:02.320 --> 0:53:05.800
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