WEBVTT - Part One: Christopher Columbus: Bringer of the Apocalypse

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<v Speaker 1>Ho Ho Ho Mary. Late summer. I'm Santa Claus. Normally

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<v Speaker 1>I'd come to you from the North Pole, but due

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<v Speaker 1>to a series of d A raids and Bobo Ho

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<v Speaker 1>Gus Telny charges, I'm in hiding right now. My friend

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<v Speaker 1>Robert Evans has agreed to help me with all of

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<v Speaker 1>the charges against me, and its thanks to him. I've

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<v Speaker 1>used some of my CHRISP mismagic to put together the

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<v Speaker 1>perfect behind the Bastard script. But of course her perfect

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<v Speaker 1>script needs a perfect guest, so I've used Santa's Luciferian

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<v Speaker 1>hell Forge, powered by the bones of the Devil himself,

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<v Speaker 1>to conjure up the greatest podcast guest in history, Michael Swam.

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<v Speaker 1>All right, that's all from Santa until the holidays, kids,

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<v Speaker 1>And remember those children were dead when Santa got there.

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<v Speaker 1>Oh thank you, Sanna Ah. Robert Evans here the newly

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<v Speaker 1>conjured Michael Swain. Michael, how does it feel to have

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<v Speaker 1>been birthed from Santa's Luciferian hell Forge? What the fuck?

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<v Speaker 1>What the funk was that he's an immortal, immortal North

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<v Speaker 1>Pole man just told us, Robert, everything about my conception

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<v Speaker 1>of metaphysics has shattered. Now, Michael, this is interesting. Is

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<v Speaker 1>it true that you never existed prior to this point

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<v Speaker 1>and all of the memories that people have of your

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<v Speaker 1>many hours of content were created by the devil in

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<v Speaker 1>the last several seconds. I come from the yes and

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<v Speaker 1>school of improvs. So absolutely, that's my entire beast. Now, well,

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<v Speaker 1>now that you exist and have an extensive backlog of

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<v Speaker 1>content and projects in that have been well underway for

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<v Speaker 1>several years at this point going on, why don't you

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<v Speaker 1>tell the audience what what kind of stuff you do

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<v Speaker 1>and where they can find you before we get into

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<v Speaker 1>this this Yule Tide extravaganza of an episode. Thank you

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<v Speaker 1>so much? River. Well, it's true I was busy in

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<v Speaker 1>Santa's sack, and I don't mean it's attack. But when

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<v Speaker 1>I was but a gleam in Santa's I I was

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<v Speaker 1>Let's see where can I take the metaphor um cobbling

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<v Speaker 1>together a brand new show about video games with my

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<v Speaker 1>friend Adam Ganza right here on the I Heart Network.

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<v Speaker 1>So check us out. We're called one Upsmanship. That's the

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<v Speaker 1>number one, and then the word lit upsmanship. I used

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<v Speaker 1>to say word, but Adam told me that that's bullshit.

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<v Speaker 1>But I need people to know that it's the number one.

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<v Speaker 1>So yeah, we deep dive into various video games and

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<v Speaker 1>argue about whether they would be shown to aliens if

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<v Speaker 1>we wanted to like impress them and not have them

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<v Speaker 1>destroy humanity. But it seems like the windows closing on

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<v Speaker 1>that opportunity. But let's put it this way, when they

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<v Speaker 1>sift through the ruins of Earth, these are the video

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<v Speaker 1>games we want them to encounter. Now, it's Michael, it's

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<v Speaker 1>it's very appropriate. You just talked about what we would

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<v Speaker 1>show aliens if they came to Earth, because today we're

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<v Speaker 1>kind of talking about that kind of story. This is

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<v Speaker 1>the story of essentially a group of aliens led by

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<v Speaker 1>the most alien creature in all of the universe and Italian,

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<v Speaker 1>who come upon a world filled with people who you know,

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<v Speaker 1>are are going to have to endure the realities of

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<v Speaker 1>their of their appearance in this world. Um, I am,

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<v Speaker 1>of course talking about Christopher Columbus and his voyage to

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<v Speaker 1>the quote unquote New World. Masterful sege, not plague, not

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<v Speaker 1>not at all, not at all. Michael, what do you

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<v Speaker 1>what do you what do you what do you know about? Oh,

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<v Speaker 1>Chris Columbus, not the director but also the director. I

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<v Speaker 1>assume they're guilty of the same crimes. So the angrier

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<v Speaker 1>you get it this, Chris Columbus, if you have a

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<v Speaker 1>chance to do harm to the other Chris Columbus, just

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<v Speaker 1>take a swing man. It's fine. Yeah. They both are

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<v Speaker 1>noted for their similar like rapport with children. Both Chris

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<v Speaker 1>Columbus have um well, I know, of course the pat version,

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<v Speaker 1>which I wonder if it's still taught an element free school.

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<v Speaker 1>But I first imbibed like the classic Happy Thanksgiving, Everything's

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<v Speaker 1>fine Christopher Columbus story, and my, uh, my eyes were

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<v Speaker 1>ripped from the veil whatever, you know what I mean,

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<v Speaker 1>probably middle of high school, where I learned a few

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<v Speaker 1>let's say, fun facts about Christopher Columbus that I bet

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<v Speaker 1>will come up over the course of this podcast. And

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<v Speaker 1>then this all culminated for me personally when at Cracked.

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<v Speaker 1>Among many many sketches, I got to portray Chris Columbus

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<v Speaker 1>in a series we did called Dead Talks, which is

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<v Speaker 1>an exhaustive like Chris Columbus bragging basically about the triangle

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<v Speaker 1>trade and you know, putting it in sort of neo

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<v Speaker 1>tech like we're going to change the world for the

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<v Speaker 1>better terms is the premise of that sketch and I

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<v Speaker 1>learned a lot through that actually, because cracked, as you know,

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<v Speaker 1>it's very fact based, something you brought to it honestly

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<v Speaker 1>before you were hired. I got to make shift up

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<v Speaker 1>a lot more. And uh, then they are like, these

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<v Speaker 1>kids really like the facts. Let's do the fact. I

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<v Speaker 1>murdered the fun for you. That's right. We hybridized it.

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<v Speaker 1>We got jokes in there. I know the feeling. He

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<v Speaker 1>does murder the fun. I do murder the fun, just

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<v Speaker 1>like Santa murdered those kids. According to the d e

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<v Speaker 1>A there it is so Santa does not admit any

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<v Speaker 1>wrongdoing in this case. So before we get into this episode, Mike,

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<v Speaker 1>I think we should probably have a discussion about morality

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<v Speaker 1>and the distant past, because whenever we talk particularly about dead,

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<v Speaker 1>famous white guys who were once worshiped as heroes and

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<v Speaker 1>are now being criticized for bad things they did, there's

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<v Speaker 1>a cry that goes up from a certain corner that's like,

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<v Speaker 1>you can't judge people from the past by modern moral standards.

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<v Speaker 1>This is usually meant as a callow and cowardly attempt

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<v Speaker 1>to stop all critical moral analysis of these people, but

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<v Speaker 1>also the sentiment is not entirely without value, because things

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<v Speaker 1>are different in the past, and if you are applying

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<v Speaker 1>entirely modern standards to things, then you're going to like

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<v Speaker 1>wind up just getting angry at ship and condemning people

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<v Speaker 1>rather than kind of understanding their actual place in the

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<v Speaker 1>moral universe of the time. And I think slavery is

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<v Speaker 1>a good example of that, because viewing all slavery and

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<v Speaker 1>all people who have owned slaves in history as the

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<v Speaker 1>same as the worst slave owners in history, and I'm

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<v Speaker 1>generally talking about the American Confederacy in this period of

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<v Speaker 1>time or when I when I say that is kind

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<v Speaker 1>of counterproductive because slavery has been the normal state of

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<v Speaker 1>affairs in most society throughout human history. Most societies either

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<v Speaker 1>had slaves or individuals in them were always at risk

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<v Speaker 1>of being enslaved. This is a thing that has gone

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<v Speaker 1>on basically forever. There have been some notable exceptions, like

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<v Speaker 1>the Persian Empire and whatnot, were like there was no

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<v Speaker 1>such thing as slavery, but there were generally structures within

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<v Speaker 1>things like the Persian Empire or like structures like serfdom that,

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<v Speaker 1>even though they were technically slavery, were worse off than

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<v Speaker 1>slaves were in a lot of other Like you could

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<v Speaker 1>compare a surf in the Russian step to like a

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<v Speaker 1>slave in urban Rome, and slave in urban Rome has

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<v Speaker 1>a lot more autonomy as a general rule, So like

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<v Speaker 1>discussing all of these things as if they're kind of

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<v Speaker 1>the same, I think does lose us some nuance. And

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<v Speaker 1>so when we're talking about Christopher Columbus, I obviously none

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<v Speaker 1>of this is set up in order to defend him

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<v Speaker 1>or mitigate his bood. But yeah, I think if you

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<v Speaker 1>want to actually understand what he did that was like

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<v Speaker 1>super fucked up, it's important not to just kind of

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<v Speaker 1>look at here's the things he did that we can

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<v Speaker 1>say now in two are bad, But here is the

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<v Speaker 1>things that he made worse. Here are the things that

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<v Speaker 1>like he ways he changed the world in ways that

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<v Speaker 1>made it more brutal and horrific than it had been,

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<v Speaker 1>because he came into a pretty gnarly fucking world and

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<v Speaker 1>he made it a lot worse. And I think that's

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<v Speaker 1>the reason to condemn him, rather than being rather than

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<v Speaker 1>stuff that he did that was like more or less

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<v Speaker 1>in line with common morality at the time. So I

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<v Speaker 1>think you do have to have an understanding of like

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<v Speaker 1>what was accepted in his culture. You understand the things

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<v Speaker 1>he did that were particularly fucked up. If that makes sense, Oh,

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<v Speaker 1>it absolutely makes sense. Although I do want to say

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<v Speaker 1>something that came to mind for me, uh was a

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<v Speaker 1>trip to the Slavery Museum in New York that I

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<v Speaker 1>where I encounter like a series of letters from people

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<v Speaker 1>at the time when the Triangle trade was first like

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<v Speaker 1>getting built and slave ships were coming to the shore.

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<v Speaker 1>And what was really eye opening for me is several

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<v Speaker 1>of the letters are and I'm paraphrasing here, holy sh it,

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<v Speaker 1>these are human beings and they're enslaving them. They're doing this. Now,

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<v Speaker 1>what the funk is going on? That's insane. We can't

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<v Speaker 1>do that. What is this? It's so it's interesting that

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<v Speaker 1>on and they it was on rare occasion, but there

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<v Speaker 1>were people who saw it with modern eyes instinctively like

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<v Speaker 1>you can't do that to a human being. Well, here's

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<v Speaker 1>the thing, I will are you, we'll get into this more.

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<v Speaker 1>They're not seeing it with modernized because most of those

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<v Speaker 1>people accepted slavery in other forms, specifically the kind of

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<v Speaker 1>slavery that Columbus instituted. They were like, oh my god,

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<v Speaker 1>this is so much worse than anything we've seen. Like,

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<v Speaker 1>everybody does a little bit of slave trading, but what

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<v Speaker 1>he has introduced is like a new plague upon the world,

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<v Speaker 1>and is is is so much worse than anything that

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<v Speaker 1>had been seen before. I think that's part of what's

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<v Speaker 1>interesting about him, because like some of the people who

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<v Speaker 1>are condemning him, like day Las Casas, are people who

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<v Speaker 1>like grew up with slave trading in their local in

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<v Speaker 1>their own society, and like didn't really speak out about

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<v Speaker 1>that being an issue. Yeah, and it's Las Casas. I

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<v Speaker 1>I take the podcast wherever you want to steer it,

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<v Speaker 1>but if you do get into the list of just

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<v Speaker 1>like imagery, it's pretty it is a nightmare. But I

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<v Speaker 1>do want to in order to actually, I think, in

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<v Speaker 1>order to properly condemn Christopher Columbus to the with the

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<v Speaker 1>most understanding that we can condemn him, we have to

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<v Speaker 1>set the moral scene and and talk about the world

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<v Speaker 1>he came into and like what was the norm in

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<v Speaker 1>the society that he and his critics came into. So

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<v Speaker 1>this is not just when we talk about the ship

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<v Speaker 1>that was normal in Columbus's world. This is also the

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<v Speaker 1>thing that the people who condemned him at the time,

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<v Speaker 1>saw is normal, which gives you an idea of like,

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<v Speaker 1>how fucked up what Columbus does later is um, because

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<v Speaker 1>it's bad. But um, yeah, we will be talking about

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<v Speaker 1>a number of different kind of historic defenses because we

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<v Speaker 1>had this. So if you want to look at the

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<v Speaker 1>broad sweep of how people have talked about Columbus, you

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<v Speaker 1>had Columbus, great guy, hero, schoolhouse rock, you know, YadA, YadA, YadA,

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<v Speaker 1>let's let's show him dancing, and then you have Columbus

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<v Speaker 1>is was a monster and and a war criminal on

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<v Speaker 1>a on a on a historic scale. And now you've

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<v Speaker 1>got a pushback largely coming from conservatives. Um. If you

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<v Speaker 1>want to go google Columbus Misunderstood or like Columbus, you know,

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<v Speaker 1>revisiting or whatever, you'll find a bunch of daily wire

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<v Speaker 1>fucking articles and ship about him, and a lot of

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<v Speaker 1>them are going to quote one of the books that

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<v Speaker 1>also is going to be a source of our in

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<v Speaker 1>our episode today. UM. And it's a book by Carol Delaney,

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<v Speaker 1>Um that is about It's called Columbus and the Quest

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<v Speaker 1>for Jerusalem. Um. Now, this is a book that has

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<v Speaker 1>some original research, and it will be quoting from it

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<v Speaker 1>quite a bit, but we will also be quoting from

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<v Speaker 1>other sources to point out how fucked up what Delaney

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<v Speaker 1>is trying to do in rehabilitating Columbus is. Um. She

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<v Speaker 1>is clear to note that she's trying to look at

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<v Speaker 1>him quote from a contemporary perspective rather than from the

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<v Speaker 1>values and practice or she's she's she complains that people

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<v Speaker 1>try to judge him quote from a contemporary perspective rather

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<v Speaker 1>than from the values and practices of his own time. Um.

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<v Speaker 1>And then she goes ahead and leaves out all of

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<v Speaker 1>the different judgments that people out at his own time

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<v Speaker 1>made about him, and a whole bunch of other details too.

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<v Speaker 1>It's just wild too. It was a different time, like

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<v Speaker 1>stabbing pregnant people on their bellies, You're like different. That

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<v Speaker 1>was always a problem, um, but it's interesting. I think

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<v Speaker 1>part of the value of this episode is as we

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<v Speaker 1>go through Columbus his life, we will be going through

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<v Speaker 1>Delaney's book and pointing out all of the things she

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<v Speaker 1>leaves out, because it's useful when you try to engage

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<v Speaker 1>with people who are currently in the process of trying

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<v Speaker 1>to rehabilitate Columbus, because that is like you may not

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<v Speaker 1>have noticed it, and all of the other problems. But

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<v Speaker 1>it's like a thing the right has been trying to do,

0:12:14.640 --> 0:12:17.719
<v Speaker 1>particularly in the last two years. Um So, I think

0:12:17.760 --> 0:12:21.440
<v Speaker 1>it's worth not just being like fuck that book, but

0:12:21.559 --> 0:12:23.959
<v Speaker 1>also being like, here is why that's books fucked up in.

0:12:24.040 --> 0:12:25.720
<v Speaker 1>Here is the things that it leaves out, and here's

0:12:25.760 --> 0:12:29.120
<v Speaker 1>the holes in her research that other people have not

0:12:29.200 --> 0:12:34.079
<v Speaker 1>had holes in. Um So, Yeah, Christopher Columbus was born

0:12:34.400 --> 0:12:37.880
<v Speaker 1>not at long after the Black Death finished its last

0:12:37.880 --> 0:12:40.200
<v Speaker 1>series of waves. Throughout his world, he's a he's a

0:12:40.280 --> 0:12:43.040
<v Speaker 1>child of the Mediterranean. He's born on the Italian coast.

0:12:43.240 --> 0:12:46.120
<v Speaker 1>Probably we don't know exactly, but there's a bunch of

0:12:46.160 --> 0:12:48.360
<v Speaker 1>records of him as a young man in the city

0:12:48.360 --> 0:12:51.040
<v Speaker 1>of Genoa, and he always claimed to be from Genoa,

0:12:51.120 --> 0:12:54.679
<v Speaker 1>so it's pretty safe to say probably born somewhere around Genoa.

0:12:55.440 --> 0:12:59.520
<v Speaker 1>Um and you know, Genoa is it's worth like again

0:12:59.520 --> 0:13:01.960
<v Speaker 1>to kind of at the stage for like the kind

0:13:02.000 --> 0:13:05.720
<v Speaker 1>of people who are around when he's a kid. The

0:13:05.840 --> 0:13:08.679
<v Speaker 1>plague is still kind of in its last waves when

0:13:08.760 --> 0:13:13.360
<v Speaker 1>he's born, and the Mediterranean is particularly like one of

0:13:13.360 --> 0:13:15.760
<v Speaker 1>the places where the Black Plague does them. There's a

0:13:15.800 --> 0:13:19.320
<v Speaker 1>lot of cities and towns, including Genoa, where it's not

0:13:19.400 --> 0:13:22.480
<v Speaker 1>uncommon for like plague waves to kill fifty to se

0:13:23.320 --> 0:13:26.440
<v Speaker 1>the population, whereas if you're looking at like England and stuff,

0:13:26.480 --> 0:13:29.400
<v Speaker 1>it's often more like twenty, which is still devastating. Right,

0:13:29.440 --> 0:13:32.000
<v Speaker 1>you think about how bad COVID has been and how

0:13:32.080 --> 0:13:34.400
<v Speaker 1>much damage like a million dead has done in a

0:13:34.400 --> 0:13:39.520
<v Speaker 1>country three million, and like you're talking about, you know,

0:13:39.600 --> 0:13:42.360
<v Speaker 1>seventy five times that many people dying more or less

0:13:42.360 --> 0:13:45.360
<v Speaker 1>in like or actually know, like a hundred and I

0:13:45.360 --> 0:13:47.000
<v Speaker 1>don't know, I'm not great at math. A lot more

0:13:47.960 --> 0:13:50.960
<v Speaker 1>as a percentage of your population, much more people. So

0:13:51.080 --> 0:13:53.679
<v Speaker 1>number one. One of the things that this sets up

0:13:53.760 --> 0:13:57.079
<v Speaker 1>understanding like the fact that an apocalypse has just occurred.

0:13:57.080 --> 0:14:01.560
<v Speaker 1>When Christopher Columbus co and do he is going to

0:14:01.720 --> 0:14:04.200
<v Speaker 1>cause an apocalypse, but he's also he is the child

0:14:04.240 --> 0:14:07.000
<v Speaker 1>of an apocalypse. So he's born into a world where

0:14:07.040 --> 0:14:10.520
<v Speaker 1>like a whole lot of ship got sucked up really hard,

0:14:10.760 --> 0:14:14.080
<v Speaker 1>very recently in ways that are it would be difficult

0:14:14.120 --> 0:14:16.680
<v Speaker 1>for us to put our heads, to put ourselves in

0:14:16.720 --> 0:14:20.080
<v Speaker 1>the place of like people living in that world, because

0:14:20.080 --> 0:14:22.640
<v Speaker 1>the collapse that they endured was like so much more

0:14:22.680 --> 0:14:25.400
<v Speaker 1>severe than anything we've seen yet, you know, check back

0:14:25.440 --> 0:14:28.080
<v Speaker 1>in in about a month and a half. But at

0:14:28.120 --> 0:14:32.800
<v Speaker 1>the moment um, and obviously slavery was extremely common in

0:14:32.840 --> 0:14:35.160
<v Speaker 1>the world. He grew up in the city of his birth, Genoa,

0:14:35.360 --> 0:14:38.120
<v Speaker 1>was an influential Italian city state that made a significant

0:14:38.160 --> 0:14:41.280
<v Speaker 1>amount of its income through slavery. Italy is not a thing,

0:14:41.600 --> 0:14:45.200
<v Speaker 1>like it's a geographical thing, but like nobody would say that,

0:14:45.240 --> 0:14:47.960
<v Speaker 1>like I'm an Italian. You'd say, like, I'm Genoese. You know,

0:14:48.040 --> 0:14:50.640
<v Speaker 1>I'm from Venice, I'm a Roman. And they all hate

0:14:50.680 --> 0:14:52.840
<v Speaker 1>each other, like they hate each other and they're yeah,

0:14:52.840 --> 0:14:57.320
<v Speaker 1>they're city states and they're constantly murdering each other, and um, yeah,

0:14:57.400 --> 0:14:59.960
<v Speaker 1>it's it's it's Italian's favorite thing in this period is

0:15:00.080 --> 0:15:02.160
<v Speaker 1>killing each other. Um, it's like the thing that they

0:15:02.560 --> 0:15:05.360
<v Speaker 1>do the most of um, other than make a shipload

0:15:05.360 --> 0:15:08.160
<v Speaker 1>of money through trade, a lot of which is the

0:15:08.280 --> 0:15:11.440
<v Speaker 1>slave trade. And the book is a good historic upgrade

0:15:11.480 --> 0:15:15.040
<v Speaker 1>that rebrand in Genoa from slavery to Salamia, which I

0:15:15.080 --> 0:15:18.000
<v Speaker 1>think and they're most associated with now major grad Yeah, no,

0:15:18.200 --> 0:15:20.760
<v Speaker 1>it it sounds like Genoa was a fucking nightmare back

0:15:20.800 --> 0:15:22.320
<v Speaker 1>in the day. And it is worth noting when we

0:15:22.320 --> 0:15:25.360
<v Speaker 1>talk about this city there's about seventy five thousand people

0:15:25.400 --> 0:15:27.760
<v Speaker 1>in Genoa when he's a kid, which makes it I

0:15:27.760 --> 0:15:30.280
<v Speaker 1>think it's like in the top five or ten cities

0:15:30.320 --> 0:15:33.360
<v Speaker 1>in Western Europe by population. It's one of the most

0:15:33.400 --> 0:15:35.000
<v Speaker 1>I mean it's which makes it one of the most

0:15:35.000 --> 0:15:38.280
<v Speaker 1>populous cities in the world at the time. Um, because

0:15:38.280 --> 0:15:42.680
<v Speaker 1>there's not all that many people, you know. UM. Anyway,

0:15:43.520 --> 0:15:46.480
<v Speaker 1>the book Columbus by Lawrence bear Green, who's a much

0:15:46.520 --> 0:15:50.600
<v Speaker 1>better historian than Carol Delaney, I think, um ably describes

0:15:50.640 --> 0:15:52.960
<v Speaker 1>the status quo in his home when he was born.

0:15:53.160 --> 0:15:56.600
<v Speaker 1>R E slavery quote. Slavery was deeply woven into the

0:15:56.640 --> 0:15:59.960
<v Speaker 1>fabric of the Genoese economy, especially traffic in girls who

0:16:00.000 --> 0:16:03.480
<v Speaker 1>were only thirteen or fourteen years old. Every Genoese household,

0:16:03.520 --> 0:16:06.640
<v Speaker 1>even modest ones, had one or two female slaves. Although

0:16:06.720 --> 0:16:09.880
<v Speaker 1>Christianity prohibited bondage, an exception was made for these non

0:16:09.960 --> 0:16:14.440
<v Speaker 1>Christian slaves. They were Russian, Arab, Mongol, Bulgarian, Bosnian, Albanian

0:16:14.440 --> 0:16:17.240
<v Speaker 1>and Chinese slave traders and pirates sold them on a

0:16:17.240 --> 0:16:20.440
<v Speaker 1>regular basis to Genoa. Occasionally, their wide net included a

0:16:20.480 --> 0:16:23.120
<v Speaker 1>Christian girl whom they kidnapped and would return for a

0:16:23.200 --> 0:16:27.800
<v Speaker 1>high ransom. The transactions were formal ordarized. Indeeded most slaves

0:16:27.800 --> 0:16:30.280
<v Speaker 1>were sold as is. If others whose health had been

0:16:30.280 --> 0:16:34.000
<v Speaker 1>guaranteed developed epilepsy or other health problems, the owner demanded

0:16:34.000 --> 0:16:37.080
<v Speaker 1>an annulment of the contract. Some cautious buyers kept the

0:16:37.120 --> 0:16:39.160
<v Speaker 1>girl of their choice on a trial basis to judge

0:16:39.160 --> 0:16:41.480
<v Speaker 1>whether she would remain charming and adapt to a life

0:16:41.480 --> 0:16:44.680
<v Speaker 1>of slavery. In Genoa, once acquired by a Genoese master,

0:16:44.800 --> 0:16:48.200
<v Speaker 1>girls became mere property, bound to gratify his sexual wants,

0:16:48.440 --> 0:16:50.960
<v Speaker 1>as well as those of his friends. Merchants able to

0:16:51.000 --> 0:16:53.880
<v Speaker 1>afford a concubine, and many in this prosperous city could

0:16:54.120 --> 0:16:57.200
<v Speaker 1>maintain them in households separate from their families. The master

0:16:57.280 --> 0:16:59.360
<v Speaker 1>of the house specified the terms of the arrangement with

0:16:59.360 --> 0:17:02.680
<v Speaker 1>the local note republic, especially concerning sensitive matters such as

0:17:02.680 --> 0:17:07.119
<v Speaker 1>inheritance rights for children born out of wedlock. So a

0:17:07.200 --> 0:17:09.960
<v Speaker 1>couple of things. You're number one, that's bad, Like it's

0:17:09.960 --> 0:17:15.160
<v Speaker 1>bad to have your society based heavily around child sex trading.

0:17:15.400 --> 0:17:18.520
<v Speaker 1>But also this is the norm, right, this is what

0:17:18.560 --> 0:17:21.480
<v Speaker 1>he's born into. Right, It's yeah, it's just hard to

0:17:21.520 --> 0:17:24.120
<v Speaker 1>put yourself truly in the mindset of an actual other

0:17:24.160 --> 0:17:27.040
<v Speaker 1>time with truly different social morizes, in the sense that

0:17:27.600 --> 0:17:30.880
<v Speaker 1>this is someone who's going, here's a fourteen year old

0:17:30.880 --> 0:17:33.000
<v Speaker 1>girl I purchased, If you'd like to have sex with her,

0:17:33.119 --> 0:17:36.280
<v Speaker 1>my friend, we're doing it. We're doing a society. This

0:17:36.359 --> 0:17:41.720
<v Speaker 1>is civilization now. Uh, it's so inconceivable through modern eyes.

0:17:42.400 --> 0:17:45.399
<v Speaker 1>And yeah, I totally get what you're saying in the

0:17:45.400 --> 0:17:48.000
<v Speaker 1>opening about the contrast between what yes stept and what

0:17:48.200 --> 0:17:51.399
<v Speaker 1>is normalized. And it is important. Again, obviously it is

0:17:51.440 --> 0:17:55.439
<v Speaker 1>bad to sexually traffic children as slaves, but also this

0:17:55.560 --> 0:17:58.440
<v Speaker 1>is not just the norm in Genoa in the fourteen hundreds.

0:17:58.480 --> 0:18:00.199
<v Speaker 1>This was going on has been going on for a

0:18:00.280 --> 0:18:03.919
<v Speaker 1>very long time, and you could argue the system is

0:18:04.160 --> 0:18:06.600
<v Speaker 1>less shitty than it was, for example, like the height

0:18:06.600 --> 0:18:09.960
<v Speaker 1>of the Roman Empire, because slaves in Genoa are primarily

0:18:10.040 --> 0:18:12.879
<v Speaker 1>this kind of slave like how slaves who exist to

0:18:13.000 --> 0:18:16.560
<v Speaker 1>satisfy like an old dude sexual whims, which is gross

0:18:16.560 --> 0:18:19.520
<v Speaker 1>and bad, But a major factor of ancient Roman slavery

0:18:19.640 --> 0:18:22.320
<v Speaker 1>was we are going to enslave these people and work

0:18:22.400 --> 0:18:24.600
<v Speaker 1>them to death in a mind like in the worst

0:18:24.600 --> 0:18:29.159
<v Speaker 1>conditions imaginable by the thousands, which is probably worse, and

0:18:29.240 --> 0:18:32.080
<v Speaker 1>the fact that that's less common in the fourteen hundreds,

0:18:32.119 --> 0:18:34.359
<v Speaker 1>you could say, is better. I don't think it's super

0:18:34.440 --> 0:18:37.800
<v Speaker 1>useful to look at it that way, but like, yeah,

0:18:38.040 --> 0:18:40.600
<v Speaker 1>it's important to note that, like all, like Italian wealth

0:18:40.960 --> 0:18:44.520
<v Speaker 1>for the last three thousand years prior to this was

0:18:44.600 --> 0:18:48.240
<v Speaker 1>built on the back of slavery on a massive scale, right,

0:18:48.320 --> 0:18:51.639
<v Speaker 1>always had been, you know. Um, And that's that's the

0:18:51.640 --> 0:18:54.080
<v Speaker 1>world Columbus comes into, not just a world in which

0:18:54.359 --> 0:18:58.200
<v Speaker 1>the trade in girls is a major industry in his city,

0:18:58.359 --> 0:19:00.520
<v Speaker 1>but also a world in which no one can remember

0:19:00.560 --> 0:19:04.520
<v Speaker 1>a time in which Italians did not make did not

0:19:04.840 --> 0:19:08.360
<v Speaker 1>base a significant portion of their economy on slavery. Right,

0:19:08.600 --> 0:19:15.080
<v Speaker 1>And like the world pre taken one, there's not a

0:19:15.200 --> 0:19:19.640
<v Speaker 1>singlely amazing no so nothing can free these people. Um

0:19:19.720 --> 0:19:22.640
<v Speaker 1>and yeah, so by the standards of the time, Um,

0:19:22.680 --> 0:19:25.800
<v Speaker 1>an individual who like accepts within this society that like, yeah,

0:19:25.840 --> 0:19:29.320
<v Speaker 1>there's just gonna be slavery around me, that's pretty normal. Um.

0:19:29.400 --> 0:19:32.440
<v Speaker 1>And it's worth noting, well, actually there's debates whether or

0:19:32.440 --> 0:19:34.320
<v Speaker 1>not Columbus himself owned a slave. This is the kind

0:19:34.320 --> 0:19:35.879
<v Speaker 1>of thing that you're not going to get a satisfying

0:19:35.920 --> 0:19:39.840
<v Speaker 1>answer on Um, but it is probably fair to say

0:19:39.880 --> 0:19:43.000
<v Speaker 1>that like if Columbus were just another Italian who existed

0:19:43.119 --> 0:19:46.440
<v Speaker 1>within a slave owning society and perpetuated it, he would

0:19:46.440 --> 0:19:49.960
<v Speaker 1>not get an episode on his own um, because there's like,

0:19:49.960 --> 0:19:52.840
<v Speaker 1>like every Italian prior to this point in history was

0:19:52.880 --> 0:19:58.880
<v Speaker 1>involved in the slave trade basically. UM So yeah, anyway, UM,

0:20:00.040 --> 0:20:02.280
<v Speaker 1>what I think is important is kind of setting the

0:20:02.320 --> 0:20:05.640
<v Speaker 1>scene because the thing that he creates is like, it's

0:20:05.640 --> 0:20:08.480
<v Speaker 1>not just worse than slavery that exists in Genoa of

0:20:08.560 --> 0:20:10.679
<v Speaker 1>his birth, It's something that the Roman Empire would have

0:20:10.680 --> 0:20:14.040
<v Speaker 1>looked at and been like Jesus Christ, dude, like what

0:20:14.119 --> 0:20:20.280
<v Speaker 1>the fuck? He yes? I mean he yes, he he

0:20:20.359 --> 0:20:23.280
<v Speaker 1>literally would have. But also like not not only did

0:20:23.320 --> 0:20:25.119
<v Speaker 1>people at the time judge him, but like if you

0:20:25.160 --> 0:20:27.439
<v Speaker 1>could go back and talk to like fucking Cicero, he

0:20:27.440 --> 0:20:29.960
<v Speaker 1>would have been like what the fuck man, this is like,

0:20:30.560 --> 0:20:35.359
<v Speaker 1>this isn't how you treat people. Um. So yeah, Christopher

0:20:35.359 --> 0:20:37.679
<v Speaker 1>Columbus was not, as I think he gets described a

0:20:37.680 --> 0:20:40.680
<v Speaker 1>lot by people on the left, just an er capitalist

0:20:40.760 --> 0:20:43.240
<v Speaker 1>who want to do enslaved people in like mind their

0:20:43.280 --> 0:20:47.520
<v Speaker 1>society because he was personally greedy. What's interesting about him

0:20:47.560 --> 0:20:50.199
<v Speaker 1>as a bastard. Is that the reason for everything he

0:20:50.240 --> 0:20:53.080
<v Speaker 1>does is that he becomes a Messianic Christian holy warrior,

0:20:53.440 --> 0:20:55.879
<v Speaker 1>and the genocide that he's going to commit, which heavily

0:20:55.880 --> 0:20:58.399
<v Speaker 1>involves slavery, is done in the name of funding a

0:20:58.400 --> 0:21:02.240
<v Speaker 1>war to retake the Holy City in Christendom, Jerusalem. Like,

0:21:02.640 --> 0:21:05.760
<v Speaker 1>that's why he does it. And so his excesses that

0:21:05.800 --> 0:21:07.960
<v Speaker 1>we're going to be covering are just because he's greedy,

0:21:08.040 --> 0:21:11.240
<v Speaker 1>although he certainly is, but it's because he's a frenzied

0:21:11.320 --> 0:21:14.000
<v Speaker 1>narcissist who believes he's chosen by God to bring about

0:21:14.040 --> 0:21:17.440
<v Speaker 1>the apocalypse, which is a different story than the one

0:21:17.480 --> 0:21:21.560
<v Speaker 1>I had heard even on the left for the most part. Um, Yeah,

0:21:21.640 --> 0:21:24.280
<v Speaker 1>I've only heard the Chamber of Horror's version. I have

0:21:24.400 --> 0:21:29.159
<v Speaker 1>not heard the Messianic cultist version. Yes he is. He

0:21:29.240 --> 0:21:32.160
<v Speaker 1>is a Messianic apocalypse cultist, and that's why he does

0:21:32.160 --> 0:21:37.280
<v Speaker 1>a genocide. So Christophero Colombo, which is his actual birth name,

0:21:37.359 --> 0:21:39.600
<v Speaker 1>and it's ridiculous, so we're not going to call him

0:21:39.600 --> 0:21:42.240
<v Speaker 1>that again, was born near Genoa in the summer of

0:21:42.280 --> 0:21:46.280
<v Speaker 1>fourteen fifty one, quite possibly around July. We don't know

0:21:46.320 --> 0:21:49.160
<v Speaker 1>the exact date or even month. But Carol Delaney notes

0:21:49.240 --> 0:21:52.280
<v Speaker 1>that St. Christopher's Day was celebrated on July twenty and

0:21:52.320 --> 0:21:54.040
<v Speaker 1>that his first name might be a hint as to

0:21:54.080 --> 0:21:56.879
<v Speaker 1>win he was born. Um I have my issues with Carol,

0:21:56.920 --> 0:22:00.600
<v Speaker 1>but this is not an unreasonable deduction. Um Any also

0:22:00.640 --> 0:22:03.639
<v Speaker 1>notes quote the name given to a child at baptism

0:22:03.680 --> 0:22:05.760
<v Speaker 1>was believed to have an influence on the child's character.

0:22:06.119 --> 0:22:09.280
<v Speaker 1>So when Susannah that's his mom, selected the name Christopher Oh,

0:22:09.359 --> 0:22:11.720
<v Speaker 1>she may well have been trying to affect his destiny.

0:22:12.000 --> 0:22:15.199
<v Speaker 1>The name Christopher Oh. Christopher means Christ Bearer and is

0:22:15.240 --> 0:22:18.480
<v Speaker 1>derived from the story of a pagan man, Reprobus, who

0:22:18.520 --> 0:22:21.719
<v Speaker 1>once carried a small child across a river. As they crossed,

0:22:21.760 --> 0:22:24.320
<v Speaker 1>the child became heavier and heavier, until he revealed to

0:22:24.400 --> 0:22:27.119
<v Speaker 1>Reprobus that he was carrying the weight of the entire world.

0:22:27.480 --> 0:22:30.159
<v Speaker 1>With that Reprobus, we realized that he was carrying the

0:22:30.240 --> 0:22:33.440
<v Speaker 1>christ child. For his service, Reprobus became a saint known

0:22:33.480 --> 0:22:37.879
<v Speaker 1>as Christopher. So that's the guy he's named after. And

0:22:37.960 --> 0:22:41.160
<v Speaker 1>that's relevant because he is going to take that name

0:22:41.200 --> 0:22:44.800
<v Speaker 1>that he gets super Literally, someone sold you a bag

0:22:44.800 --> 0:22:48.240
<v Speaker 1>of rocks, dude, you've been scammed. History dude, Yeah, you

0:22:48.320 --> 0:22:52.160
<v Speaker 1>have been scammed. And you know who else has been scammed? Michael, Oh,

0:22:52.200 --> 0:22:55.080
<v Speaker 1>gosh me in the future. After I hear these great,

0:22:55.119 --> 0:22:59.120
<v Speaker 1>wonderful products and services, I would say, the people who

0:22:59.200 --> 0:23:02.360
<v Speaker 1>haven't her of these products and services have been scammed.

0:23:02.400 --> 0:23:05.359
<v Speaker 1>But you know you can judge for yourselves. You really

0:23:05.359 --> 0:23:14.520
<v Speaker 1>turned me around on that issue. Oh we're back. So

0:23:14.840 --> 0:23:17.639
<v Speaker 1>Christopher is born just two years before one of the

0:23:17.680 --> 0:23:21.600
<v Speaker 1>most critical events in Christian history, the fall of Constantinople

0:23:21.640 --> 0:23:25.160
<v Speaker 1>to the Ottoman Empire. Now this is a really fascinating

0:23:25.200 --> 0:23:27.520
<v Speaker 1>story in and of itself, but it's importance to our

0:23:27.560 --> 0:23:29.600
<v Speaker 1>story is that this was both seen as a sign

0:23:29.600 --> 0:23:32.959
<v Speaker 1>of the looming apocalypse. The enemy was quite literally at

0:23:33.000 --> 0:23:36.000
<v Speaker 1>the gates, and it was a calamity for European access

0:23:36.080 --> 0:23:39.000
<v Speaker 1>to global trade. Constantinople was one of the I mean

0:23:39.040 --> 0:23:40.919
<v Speaker 1>it still is like one of the major If you

0:23:40.960 --> 0:23:42.400
<v Speaker 1>just look at it on a map, you can see

0:23:42.400 --> 0:23:45.240
<v Speaker 1>why it's an important port city. Right. It's you can't

0:23:45.320 --> 0:23:49.440
<v Speaker 1>get shipped by sea from from Asia to the Mediterranean

0:23:49.480 --> 0:23:52.600
<v Speaker 1>without sailing around a bunch of extra bullshit unless you

0:23:52.680 --> 0:23:56.560
<v Speaker 1>cross through the Bosphorus and the Dardanelles, which Constantinople effectively

0:23:56.600 --> 0:23:59.680
<v Speaker 1>allows you to guard Um, and prior to its fall,

0:24:00.080 --> 0:24:03.240
<v Speaker 1>Christian control of the city gave Europe basically all of

0:24:03.280 --> 0:24:06.239
<v Speaker 1>its access to spices and textiles from the Orient. Right,

0:24:06.280 --> 0:24:08.560
<v Speaker 1>That's how you get stuff from China, That's how you

0:24:08.600 --> 0:24:11.119
<v Speaker 1>get stuff from like even like Eastern you know, the

0:24:11.160 --> 0:24:14.359
<v Speaker 1>Russian provinces, places like Kazakhstan. It flows to you through

0:24:14.480 --> 0:24:18.440
<v Speaker 1>over the Black Sea, through fucking Constantinople. Constantinople falls, the

0:24:18.480 --> 0:24:21.680
<v Speaker 1>Ottomans blest the ship out of it with some very

0:24:21.720 --> 0:24:25.879
<v Speaker 1>cool canons um, and then suddenly Christians are like, oh no,

0:24:26.440 --> 0:24:29.120
<v Speaker 1>we're We're fucked. And there's a fun little story here.

0:24:29.359 --> 0:24:32.720
<v Speaker 1>They almost end the Eastern Orthodox Church as part of

0:24:32.720 --> 0:24:35.439
<v Speaker 1>an agreement with the pope to like send reinforcements to

0:24:35.480 --> 0:24:37.800
<v Speaker 1>save them, but it doesn't quite work out in time,

0:24:37.840 --> 0:24:40.879
<v Speaker 1>and it falls anyway, and then I guess the Eastern

0:24:40.920 --> 0:24:44.400
<v Speaker 1>Orthodox Church is like, well, why are we gonna? Yeah,

0:24:44.520 --> 0:24:50.320
<v Speaker 1>fuck it? I guess yeah. Um, So when the Ottomans

0:24:50.400 --> 0:24:54.200
<v Speaker 1>take Constantinople, which they call istanbul Um, there's a good

0:24:54.240 --> 0:24:58.960
<v Speaker 1>song about this setting up defining my favorite bands A

0:24:59.040 --> 0:25:01.639
<v Speaker 1>thousand years later. Whatever. Although you know, a lot of

0:25:01.760 --> 0:25:03.879
<v Speaker 1>different ethnic groups in the region would say that it's

0:25:03.920 --> 0:25:06.359
<v Speaker 1>quite a few other people's business. But the Turks, although

0:25:07.080 --> 0:25:09.040
<v Speaker 1>under air to win, the Turks would say that there

0:25:09.040 --> 0:25:12.000
<v Speaker 1>are only Turks in Anatolia. This is a whole contentious

0:25:12.080 --> 0:25:18.160
<v Speaker 1>historical man hates man. Yeah, particle man hates universe man

0:25:18.359 --> 0:25:22.720
<v Speaker 1>and recognizes the reality of the Armenian genocide. Um, that's

0:25:22.760 --> 0:25:26.840
<v Speaker 1>what everyone knows about particle man. Um. So when the

0:25:26.920 --> 0:25:30.200
<v Speaker 1>Ottomans take Constantinople, they get the ability to tax and

0:25:30.280 --> 0:25:33.480
<v Speaker 1>control all trade throughout the city or that comes through

0:25:33.560 --> 0:25:36.920
<v Speaker 1>the city, right and so and obviously, like you know,

0:25:37.440 --> 0:25:40.800
<v Speaker 1>they're Muslim, Christians are Christians. There's some like bad blood there.

0:25:40.880 --> 0:25:43.600
<v Speaker 1>So they don't have like the most interest in making

0:25:43.840 --> 0:25:47.880
<v Speaker 1>it uh easy for Western Europe to like get goods

0:25:47.920 --> 0:25:50.360
<v Speaker 1>from the East. Um. They want to make their fucking cut.

0:25:50.400 --> 0:25:52.159
<v Speaker 1>They've spent a lot of time going to war in

0:25:52.280 --> 0:25:55.200
<v Speaker 1>order to get the ability to do this. Um. And

0:25:55.640 --> 0:25:59.480
<v Speaker 1>you know this is a problem for Europe. Um. There's

0:25:59.520 --> 0:26:02.880
<v Speaker 1>attempts crusades. None of them really work out very well,

0:26:02.960 --> 0:26:06.320
<v Speaker 1>which is generally what happens with crusades. Usually they go

0:26:06.600 --> 0:26:10.240
<v Speaker 1>very badly. Um. And as Christopher goes grows up, he

0:26:10.359 --> 0:26:13.040
<v Speaker 1>was probably a little too young, you know, when Constantinople

0:26:13.119 --> 0:26:15.280
<v Speaker 1>falls to remember it. But a lot of his early

0:26:15.400 --> 0:26:18.719
<v Speaker 1>memories are going to be adults talking about these attempted crusades,

0:26:18.800 --> 0:26:22.840
<v Speaker 1>talking about the need to reconquer Constantinople and talking about

0:26:22.960 --> 0:26:25.399
<v Speaker 1>fall in Jerusalem, right, and the fact that like that

0:26:25.640 --> 0:26:29.080
<v Speaker 1>is a thing that Christians should be trying to reconquer.

0:26:29.640 --> 0:26:33.600
<v Speaker 1>So Jerusalem it was believed. Again this is not like

0:26:33.720 --> 0:26:35.120
<v Speaker 1>this is a belief at the time, but it's also

0:26:35.160 --> 0:26:38.199
<v Speaker 1>a belief among a lot of Christians today that Jerusalem

0:26:38.359 --> 0:26:40.960
<v Speaker 1>has to be in Christian hands, and particularly there's some

0:26:41.040 --> 0:26:44.119
<v Speaker 1>fucking temple there that has to be returned to like

0:26:44.280 --> 0:26:46.399
<v Speaker 1>being a Christian church or turned into a Christian church.

0:26:46.440 --> 0:26:48.080
<v Speaker 1>I don't know if I ever, I'm not an expert

0:26:48.119 --> 0:26:50.920
<v Speaker 1>on Jerusalem mystery. Don't yell at me, um, but like

0:26:51.080 --> 0:26:53.240
<v Speaker 1>there's a Jerusalem has to be in control, like the

0:26:53.320 --> 0:26:54.920
<v Speaker 1>Christians have to be in control of it so that

0:26:55.000 --> 0:26:57.320
<v Speaker 1>God can end the world. Right, that's that's that's the

0:26:57.440 --> 0:27:02.040
<v Speaker 1>idea word for work, Yes, yes, um. But the problem

0:27:02.160 --> 0:27:06.520
<v Speaker 1>is that Jerusalem fell to Soladin in seven because again

0:27:06.680 --> 0:27:12.560
<v Speaker 1>crusades bad idea what and and Saladin very cool guy,

0:27:12.640 --> 0:27:14.960
<v Speaker 1>we'll talk about in one of these days. Um, But

0:27:15.560 --> 0:27:19.119
<v Speaker 1>it's worth noting that like this is very recent. Number one,

0:27:19.240 --> 0:27:21.680
<v Speaker 1>things move a little bit more slowly back then in

0:27:21.840 --> 0:27:25.000
<v Speaker 1>terms of history. This is three years before his birth,

0:27:25.280 --> 0:27:28.320
<v Speaker 1>But this is also very recent history to everybody in

0:27:28.400 --> 0:27:30.600
<v Speaker 1>a lot of ways. Um. And to think about like

0:27:30.720 --> 0:27:32.880
<v Speaker 1>the way in which like this might have been talked

0:27:32.880 --> 0:27:35.800
<v Speaker 1>about the time. Remember, the founding of the United States

0:27:35.920 --> 0:27:38.399
<v Speaker 1>is a political entity. Is about the same distance from

0:27:38.440 --> 0:27:41.159
<v Speaker 1>you and me as the fall of Jerusalem was to

0:27:41.240 --> 0:27:44.200
<v Speaker 1>Columbus as a young person. Think about the degree to

0:27:44.320 --> 0:27:46.600
<v Speaker 1>which that period of time shapes all of our lives

0:27:46.720 --> 0:27:48.920
<v Speaker 1>right now, the degree to which every people still talk

0:27:48.920 --> 0:27:51.360
<v Speaker 1>about the quote unquote founders and ship. And that will

0:27:51.400 --> 0:27:54.160
<v Speaker 1>give you an idea of like how immediate and relevant

0:27:54.240 --> 0:27:56.720
<v Speaker 1>the fall of Jerusalem would have been to Christopher Columbus

0:27:56.760 --> 0:27:58.960
<v Speaker 1>as a kid. Right. Yeah, you can still win any

0:27:59.080 --> 0:28:01.480
<v Speaker 1>argument if you can prove that Thomas jeff Well, that's

0:28:01.480 --> 0:28:06.240
<v Speaker 1>what Thomas Jefferson would have wanted, which is so and

0:28:06.320 --> 0:28:08.720
<v Speaker 1>it cares about that and in his day, the Trump

0:28:08.800 --> 0:28:11.640
<v Speaker 1>card is well, this will help us retake Jerusalem. Like, well,

0:28:11.720 --> 0:28:15.639
<v Speaker 1>you're not focusing enough, right you know. Um, Yeah, so

0:28:15.840 --> 0:28:18.400
<v Speaker 1>for young Christopher and for any good Catholic, it would

0:28:18.400 --> 0:28:20.320
<v Speaker 1>have been taken as read that the chief goal of

0:28:20.400 --> 0:28:23.880
<v Speaker 1>Christian civilization ought to be the reconquest of the Holy Land. Now,

0:28:24.680 --> 0:28:27.600
<v Speaker 1>this was for some people an actual fervent belief that

0:28:27.640 --> 0:28:30.200
<v Speaker 1>they devoted their lives too. For most people, this is

0:28:30.280 --> 0:28:32.200
<v Speaker 1>kind of like the way old people today talk about

0:28:32.240 --> 0:28:34.680
<v Speaker 1>the deficit, right, Like they'll say, like, well, of course

0:28:34.720 --> 0:28:37.320
<v Speaker 1>I want to retake Jerusalem, but like, we gotta do

0:28:37.480 --> 0:28:39.560
<v Speaker 1>this too first, and like we got all this other

0:28:39.600 --> 0:28:42.120
<v Speaker 1>stuff to do, right, Like, it wasn't really on their

0:28:42.200 --> 0:28:44.880
<v Speaker 1>front burner, you know, um, which is why it never

0:28:44.960 --> 0:28:49.080
<v Speaker 1>gets retaken, among other reasons. Um. So, since there was

0:28:49.160 --> 0:28:51.600
<v Speaker 1>no real hope of taking the city and most of

0:28:51.680 --> 0:28:54.160
<v Speaker 1>the actual rulers were not going to burn all of

0:28:54.200 --> 0:28:57.120
<v Speaker 1>their treasure and all of their armies, probably failing to

0:28:57.280 --> 0:29:01.240
<v Speaker 1>retake Jerusalem, Christians at the time who were fanatics had

0:29:01.280 --> 0:29:04.200
<v Speaker 1>to content themselves with fantasies in order to like feel

0:29:04.240 --> 0:29:06.440
<v Speaker 1>like there was a chance of actually retaking the city.

0:29:07.040 --> 0:29:08.920
<v Speaker 1>One of the most common fantasies was about a guy

0:29:09.000 --> 0:29:10.880
<v Speaker 1>named Prester John, they believed, and who was this like

0:29:10.960 --> 0:29:13.560
<v Speaker 1>mythical Christian warrior king he's supposed to have a powerful

0:29:13.640 --> 0:29:16.440
<v Speaker 1>kingdom with a mighty army somewhere between Russia and China.

0:29:16.720 --> 0:29:17.960
<v Speaker 1>A lot of times people would say it was like

0:29:18.040 --> 0:29:21.200
<v Speaker 1>kind of where Tibet actually is. Um And basically the

0:29:21.240 --> 0:29:22.960
<v Speaker 1>way people will talk about it is that like any

0:29:23.080 --> 0:29:26.920
<v Speaker 1>day now, Prester John's gonna save us from the rampaging

0:29:27.200 --> 0:29:29.560
<v Speaker 1>Muslim hordes. You know, he's gonna come down from somewhere

0:29:29.600 --> 0:29:32.640
<v Speaker 1>in Asia and we'll we'll, we'll beat those devious Muslims,

0:29:32.720 --> 0:29:35.640
<v Speaker 1>you know. Um. The other hope they had, and this

0:29:35.760 --> 0:29:38.800
<v Speaker 1>may be surprising to people, was the Great Khan. Now

0:29:40.560 --> 0:29:43.719
<v Speaker 1>they're generally talking about Genghis or um Or or uh

0:29:44.280 --> 0:29:46.640
<v Speaker 1>Kubla Khan, right when they talk about the Great Khan,

0:29:47.120 --> 0:29:50.040
<v Speaker 1>that none of those guys were around in Columbus's day.

0:29:50.040 --> 0:29:52.600
<v Speaker 1>They were still talking about the Great Khan. The Western

0:29:52.720 --> 0:29:55.640
<v Speaker 1>Khanate had ended, which is like Russia Ish had ended

0:29:55.680 --> 0:29:59.000
<v Speaker 1>in thirteen seventy. In the Eastern Khannate was deep into

0:29:59.040 --> 0:30:02.120
<v Speaker 1>declined by the late four hundreds, but news didn't really

0:30:02.240 --> 0:30:05.360
<v Speaker 1>travel back then, right, So like people just knew that

0:30:05.560 --> 0:30:09.600
<v Speaker 1>a couple hundred years ago the Mongolians had been unstoppable

0:30:09.920 --> 0:30:12.480
<v Speaker 1>and assumed they still were. And one of the things

0:30:12.560 --> 0:30:17.680
<v Speaker 1>that the Mongolians did was fucking absolutely curb stomp um

0:30:17.840 --> 0:30:22.560
<v Speaker 1>a big Muslim empire, like they they fucking melt Baghdad. Basically, Um,

0:30:22.680 --> 0:30:26.520
<v Speaker 1>it is gnarly shit. And so another thing is that,

0:30:26.640 --> 0:30:29.320
<v Speaker 1>like you get these stories from Marco Polo, right, who's

0:30:29.320 --> 0:30:32.000
<v Speaker 1>like a hundred and fifty two hundred years earlier than

0:30:32.080 --> 0:30:34.760
<v Speaker 1>this period um, and still would have been very relevant

0:30:34.840 --> 0:30:37.840
<v Speaker 1>in the day that Columbus is going up, in part

0:30:37.880 --> 0:30:41.720
<v Speaker 1>because Columbus tells the story of like his magical journey

0:30:41.760 --> 0:30:44.800
<v Speaker 1>to Asia while he is captured by Genoese soldiers and

0:30:45.280 --> 0:30:48.520
<v Speaker 1>imprisoned in Genoa, right, Like he's another Italian and he

0:30:48.640 --> 0:30:50.680
<v Speaker 1>like gets captured in a war, and he tells this

0:30:50.760 --> 0:30:54.040
<v Speaker 1>fucking story that's at least the story about how the

0:30:54.080 --> 0:30:57.520
<v Speaker 1>story comes out. Hey, everybody, I screwed up here at

0:30:57.640 --> 0:30:59.280
<v Speaker 1>this point, and at a couple of their points, I

0:30:59.320 --> 0:31:01.560
<v Speaker 1>say Columbus us when I meant to say Marco Polo,

0:31:02.040 --> 0:31:05.320
<v Speaker 1>makes a little bit confusing. I apologize for the error

0:31:05.600 --> 0:31:10.160
<v Speaker 1>and will burn a city in penance. And Columbus one

0:31:10.200 --> 0:31:13.040
<v Speaker 1>of the things he'd said in his purported voyage to

0:31:13.120 --> 0:31:15.520
<v Speaker 1>like hang out with the Great con in Asia is

0:31:15.600 --> 0:31:18.200
<v Speaker 1>that the con was really interested in Christianity, and if

0:31:18.240 --> 0:31:20.080
<v Speaker 1>we could just get some guys to go talk to

0:31:20.160 --> 0:31:23.360
<v Speaker 1>him about Jesus, he might convert, and then we'll be

0:31:23.480 --> 0:31:26.120
<v Speaker 1>able to retake the Holy Land, right because the Mongols

0:31:26.160 --> 0:31:28.400
<v Speaker 1>will do it for us once they're Christian, you know,

0:31:29.360 --> 0:31:34.840
<v Speaker 1>um yeah, um, and so yeah, these are the stories people,

0:31:34.960 --> 0:31:38.600
<v Speaker 1>and particularly people in young Columbus's orbit, would have been

0:31:38.680 --> 0:31:41.560
<v Speaker 1>telling themselves. And we know from his own writings and

0:31:41.640 --> 0:31:44.200
<v Speaker 1>from things he says later he grows up believing all this,

0:31:44.400 --> 0:31:46.720
<v Speaker 1>both that there is a great con with a powerful

0:31:46.840 --> 0:31:50.920
<v Speaker 1>army who's probably you can convert to Christianity if you

0:31:50.960 --> 0:31:52.520
<v Speaker 1>can just he just is waiting for a guy to

0:31:52.560 --> 0:31:54.400
<v Speaker 1>come talk to him, you know, he's just got to

0:31:54.440 --> 0:31:56.239
<v Speaker 1>get the right dude, and he'll be like, all right,

0:31:56.280 --> 0:31:59.760
<v Speaker 1>we're Christians, got him, But we ran out of pamphlets,

0:32:00.040 --> 0:32:03.560
<v Speaker 1>we ran out of pamples. We tell we we got

0:32:03.720 --> 0:32:05.680
<v Speaker 1>right up, we got right up to Jesus, but then

0:32:05.720 --> 0:32:08.360
<v Speaker 1>we no one could tell what had happened after Jesus

0:32:08.440 --> 0:32:10.080
<v Speaker 1>turned like thirty. And so he was like, well, I

0:32:10.080 --> 0:32:14.080
<v Speaker 1>don't see why this is. Yeah, we forgot Bible, got wet,

0:32:15.600 --> 0:32:19.640
<v Speaker 1>got smug, yeah, if only the pope had been there.

0:32:20.600 --> 0:32:22.720
<v Speaker 1>None of us knew what Jesus did because we're not

0:32:22.840 --> 0:32:26.280
<v Speaker 1>allowed to read the Bible in this period, which is

0:32:26.320 --> 0:32:30.240
<v Speaker 1>actually not wildly far from the truth. So Clumbus grows

0:32:30.320 --> 0:32:33.560
<v Speaker 1>up believing all this um, and so probably do most

0:32:33.600 --> 0:32:35.680
<v Speaker 1>of the people around him. Because Jenoa is kind of

0:32:36.120 --> 0:32:39.480
<v Speaker 1>people are pretty fanatically fucking Catholic there. His family is

0:32:39.560 --> 0:32:43.360
<v Speaker 1>middle class, probably upper middle class, although again those terms

0:32:43.400 --> 0:32:46.720
<v Speaker 1>and the fourteen hundreds not super useful for actually understanding

0:32:47.160 --> 0:32:50.640
<v Speaker 1>for one thing, politics Even so, obviously all of the

0:32:50.680 --> 0:32:53.400
<v Speaker 1>city states are constantly murdering each other, all of the

0:32:53.480 --> 0:32:57.000
<v Speaker 1>different political factions in the cities are also constantly murdering

0:32:57.080 --> 0:33:00.360
<v Speaker 1>each other, and so your ability to be like quote

0:33:00.400 --> 0:33:02.440
<v Speaker 1>unquote middle class or whatever is heavily tied to, like

0:33:02.680 --> 0:33:04.960
<v Speaker 1>you being friends with the people who are in power,

0:33:05.080 --> 0:33:07.520
<v Speaker 1>and if they happen to get murdered, which happens constantly,

0:33:07.760 --> 0:33:10.160
<v Speaker 1>ship can change very quickly for you because you're very

0:33:10.240 --> 0:33:12.600
<v Speaker 1>much reliant upon them for like the right to sell

0:33:12.680 --> 0:33:14.600
<v Speaker 1>or buy certain things or get this, you know, whatever

0:33:14.920 --> 0:33:18.360
<v Speaker 1>government job. His father, Domenico, was a cloth weaver who

0:33:18.440 --> 0:33:20.640
<v Speaker 1>does good enough. He makes friends with the people who

0:33:20.680 --> 0:33:22.160
<v Speaker 1>are in charge of the city. When Columbus is a

0:33:22.200 --> 0:33:24.480
<v Speaker 1>little kid, he gets a cushy job at one point,

0:33:24.600 --> 0:33:28.000
<v Speaker 1>like is the gatekeeper, which is a pretty pretty sweet

0:33:28.080 --> 0:33:31.680
<v Speaker 1>gig um. Now, as Columbus grows up, he goes to

0:33:31.840 --> 0:33:35.280
<v Speaker 1>obviously he's he's attending church constantly. The cathedral that he

0:33:35.320 --> 0:33:37.800
<v Speaker 1>would have gone to as a kid was most noted

0:33:37.880 --> 0:33:41.440
<v Speaker 1>by this gigantic fresco. It has of the apocalypse, um,

0:33:41.680 --> 0:33:44.680
<v Speaker 1>which he's probably spending a lot of time thinking about

0:33:44.720 --> 0:33:46.920
<v Speaker 1>the end of the world is. Interestingly, it was the

0:33:47.000 --> 0:33:50.240
<v Speaker 1>first thing he saw and he was gazing upon it

0:33:50.320 --> 0:33:52.520
<v Speaker 1>as he lost his virginity. For some reason, he got

0:33:52.600 --> 0:33:56.120
<v Speaker 1>like really into it. Yeah. It's his star wars, his

0:33:56.480 --> 0:34:01.040
<v Speaker 1>whole personality. Yeah. Um. He he's got like all sorts

0:34:01.080 --> 0:34:03.920
<v Speaker 1>of fucking what do you call them, funco pops of

0:34:04.040 --> 0:34:12.200
<v Speaker 1>like Pagan's wailing as Christ burns them. Um. One of

0:34:12.239 --> 0:34:15.000
<v Speaker 1>the most influential religious minds of his day or slightly

0:34:15.080 --> 0:34:18.160
<v Speaker 1>before his day, would have been the Franciscan monk St. Bernardino,

0:34:18.440 --> 0:34:21.200
<v Speaker 1>who had given famous sermons in Genoa about a generation

0:34:21.360 --> 0:34:25.160
<v Speaker 1>or so before Christopher was born. Bernardino was an apocalyptic preacher.

0:34:25.239 --> 0:34:28.320
<v Speaker 1>He warned evade an imminently coming end time, and he

0:34:28.360 --> 0:34:30.880
<v Speaker 1>would screech that today's Christians had slipped into sin and

0:34:30.920 --> 0:34:33.080
<v Speaker 1>we're in danger of damnation. God was angry at them

0:34:33.120 --> 0:34:37.279
<v Speaker 1>because they weren't Christian enough. YadA YadA, YadA, San Bernardino,

0:34:37.680 --> 0:34:41.080
<v Speaker 1>it's pretty apocalyptic, it is. It is. It's the end

0:34:41.120 --> 0:34:45.040
<v Speaker 1>of days. That is how I feel. We got a

0:34:45.160 --> 0:34:47.719
<v Speaker 1>nu kid, just like the Great Light. Anyway, we'll talk

0:34:47.719 --> 0:34:50.919
<v Speaker 1>about that later. Carol Delaney writes, quote, people would gather

0:34:51.040 --> 0:34:53.800
<v Speaker 1>in town squares day after day, sitting for hours listening,

0:34:53.840 --> 0:34:57.120
<v Speaker 1>transfixed by this fascinating but horrific moral tales about the

0:34:57.160 --> 0:35:01.320
<v Speaker 1>wages of sin. Bernardino focused especially on sins committed by witches,

0:35:01.440 --> 0:35:03.719
<v Speaker 1>consorting with the devil, the sin of sodomy, and the

0:35:03.800 --> 0:35:07.960
<v Speaker 1>sin of fraternizing with the Jews. You have to do that,

0:35:09.880 --> 0:35:14.360
<v Speaker 1>it's the only way. Yeah. Specifically, you also are supposed

0:35:14.360 --> 0:35:19.560
<v Speaker 1>to go out sodomy. Sodomy, Yeah, thank you. His sermons

0:35:19.600 --> 0:35:23.160
<v Speaker 1>were important enough they were transcribed, copied, and distributed widely

0:35:23.239 --> 0:35:25.879
<v Speaker 1>by the time Christopher was a kid. When he was nine,

0:35:26.200 --> 0:35:28.360
<v Speaker 1>this fixation with sin and a need to fight for

0:35:28.480 --> 0:35:30.600
<v Speaker 1>God would have been reinforced by the launching of a

0:35:30.640 --> 0:35:33.759
<v Speaker 1>crusade by Pope Pious, the second being a port city.

0:35:33.800 --> 0:35:36.319
<v Speaker 1>Genoa was a major rowling point for crusader, So as

0:35:36.320 --> 0:35:38.239
<v Speaker 1>a little kid, he's probably seen a bunch of guys

0:35:38.320 --> 0:35:40.640
<v Speaker 1>go off to do a crusade, which again doesn't go

0:35:40.760 --> 0:35:44.640
<v Speaker 1>great because none of them do. It is noteworthy that

0:35:44.760 --> 0:35:47.799
<v Speaker 1>young Christopher grows up knowing how to read and write. Um.

0:35:48.000 --> 0:35:49.880
<v Speaker 1>This is not common at the time, and it is

0:35:49.920 --> 0:35:52.840
<v Speaker 1>in fact widely agreed upon that his penmanship was gorgeous

0:35:52.920 --> 0:35:54.920
<v Speaker 1>and that he could have made a solid living on

0:35:55.000 --> 0:35:57.439
<v Speaker 1>the fact that he was really good at writing. Maybe

0:35:58.520 --> 0:36:01.000
<v Speaker 1>done that, then maybe he gigs should have done that.

0:36:01.840 --> 0:36:03.879
<v Speaker 1>We aren't certain where he learned to read and write.

0:36:03.960 --> 0:36:06.480
<v Speaker 1>His family was friendly with a group of wealthy nobles,

0:36:06.560 --> 0:36:10.040
<v Speaker 1>the decun Eos, who will be relevant later in the story. Um.

0:36:10.120 --> 0:36:12.920
<v Speaker 1>It's also possible that he attended classes with them, just

0:36:13.040 --> 0:36:14.440
<v Speaker 1>because like they're like, oh, yeah, you know, we've got

0:36:14.480 --> 0:36:16.200
<v Speaker 1>a tutor for our rich kids. You're a friend of

0:36:16.239 --> 0:36:18.239
<v Speaker 1>the family, come on, learn how to read. It's he

0:36:18.360 --> 0:36:20.440
<v Speaker 1>also might have just gotten educated through the guild that

0:36:20.520 --> 0:36:23.520
<v Speaker 1>his father belonged to. Guilds are kind of doing running

0:36:23.520 --> 0:36:25.880
<v Speaker 1>a lot of civil society in Genoa, and they do

0:36:26.040 --> 0:36:29.240
<v Speaker 1>provide educations kids of people who are in guilds. Sometimes.

0:36:29.800 --> 0:36:33.240
<v Speaker 1>It's worth noting also that because Genoa's a port city

0:36:33.320 --> 0:36:36.399
<v Speaker 1>and the economy focused entirely around maritime trade, the fall

0:36:36.480 --> 0:36:41.760
<v Speaker 1>of Constantinople leads to like economic shit fuck for Genoa.

0:36:42.120 --> 0:36:44.520
<v Speaker 1>To make matters worse, the French, who are allied with

0:36:44.640 --> 0:36:47.120
<v Speaker 1>some of Genoa's enemy city states, are like in the

0:36:47.239 --> 0:36:49.239
<v Speaker 1>period where he is a child and a young man,

0:36:49.640 --> 0:36:53.759
<v Speaker 1>steadily raiding Genoa and shipping and dominating its economy. Um

0:36:54.000 --> 0:36:57.640
<v Speaker 1>Lawrence Burgreen, author of Columbus the Four Voyages, notes that

0:36:57.719 --> 0:36:59.920
<v Speaker 1>there are rumors that the Columbus family had once been

0:37:00.080 --> 0:37:03.279
<v Speaker 1>half wealthy, but, like Jittewah, had fallen from their past

0:37:03.360 --> 0:37:06.280
<v Speaker 1>glory by the time Christopher came into the picture. Burgreen

0:37:06.400 --> 0:37:08.960
<v Speaker 1>proposes that he may have been motivated to regain that

0:37:09.040 --> 0:37:11.799
<v Speaker 1>lost glory and build a legacy for himself because both

0:37:11.840 --> 0:37:14.279
<v Speaker 1>his city and his family used to be doing good.

0:37:15.719 --> 0:37:19.600
<v Speaker 1>You think a guy named christ Pharaoh might have grandiosity

0:37:19.800 --> 0:37:26.880
<v Speaker 1>or like yes, yeah, well it doesn't. It does a

0:37:26.920 --> 0:37:28.560
<v Speaker 1>little bit. It does a little bit. You're not that

0:37:28.680 --> 0:37:31.680
<v Speaker 1>far from Egypt. So in late fourteen fifty nine. When

0:37:31.719 --> 0:37:35.000
<v Speaker 1>Columbus was around eight, his family home was fifty yards

0:37:35.080 --> 0:37:38.080
<v Speaker 1>from the Porta to San Andrea, where the doge, who's

0:37:38.120 --> 0:37:40.920
<v Speaker 1>basically the mayor of the town, gets cornered by a

0:37:41.000 --> 0:37:43.160
<v Speaker 1>gang of rivals who were backed by the French and

0:37:43.280 --> 0:37:45.440
<v Speaker 1>like murdered in the street. Like he's beaten to death

0:37:45.520 --> 0:37:48.279
<v Speaker 1>with iron rods and his corpses torn apart in front

0:37:48.320 --> 0:37:51.480
<v Speaker 1>of everybody. This is fifty yards from Columbus's front door.

0:37:51.719 --> 0:37:54.759
<v Speaker 1>There's a good chance he watches this, right, like a

0:37:54.840 --> 0:37:56.759
<v Speaker 1>pretty good shot. He's just looking at this from his

0:37:56.840 --> 0:37:59.880
<v Speaker 1>window or something. Um and his father is allied with

0:38:00.080 --> 0:38:02.040
<v Speaker 1>the guy who gets torn apart in the streets. So

0:38:02.160 --> 0:38:06.200
<v Speaker 1>this is this causes problems? Is good? Get a load

0:38:06.239 --> 0:38:09.000
<v Speaker 1>of this. This is his This is his watching the

0:38:09.080 --> 0:38:13.160
<v Speaker 1>Rugrats on Nickelodeon. You know, is seeing this man torn

0:38:13.200 --> 0:38:15.919
<v Speaker 1>apart in front of his death? Is that an iron rod?

0:38:16.320 --> 0:38:20.360
<v Speaker 1>That's pretty good? Yes, that's the Uh, that's the I

0:38:20.440 --> 0:38:24.120
<v Speaker 1>don't know Simpson's season four of His Child, the iron

0:38:24.239 --> 0:38:28.520
<v Speaker 1>Rod would be Angelica clearly. Oh okay, that's fair. I

0:38:28.640 --> 0:38:30.920
<v Speaker 1>was gonna just I was going to compare that that

0:38:31.080 --> 0:38:33.399
<v Speaker 1>man getting torn apart and beaten to death in front

0:38:33.440 --> 0:38:35.839
<v Speaker 1>of his house to the Mono rail episode. But yeah,

0:38:35.880 --> 0:38:40.240
<v Speaker 1>it's all so. I can't emphasize enough just how religious

0:38:40.280 --> 0:38:42.400
<v Speaker 1>his upbringing would have been. The Genoese, for all of

0:38:42.480 --> 0:38:45.480
<v Speaker 1>the fact that they're Italians and sailors, are a dour

0:38:45.719 --> 0:38:49.239
<v Speaker 1>and joyless people. They are members of a fucking death cult,

0:38:49.280 --> 0:38:52.279
<v Speaker 1>which is pre millennial Catholicism. And in order to make

0:38:52.400 --> 0:38:54.720
<v Speaker 1>that point, I want to quote from Lawrence burg Green's

0:38:54.760 --> 0:38:58.160
<v Speaker 1>book Now. Clothing worn by the Genoese was strictly regulated

0:38:58.200 --> 0:39:01.360
<v Speaker 1>by the Office of Virtue. Beginning in thirty nine. The

0:39:01.480 --> 0:39:04.160
<v Speaker 1>Office and forced a series of sumptuary laws to regulate

0:39:04.239 --> 0:39:07.560
<v Speaker 1>morality by curbing luxury and excess, as well as prostitution.

0:39:07.960 --> 0:39:10.439
<v Speaker 1>These laws limited the amount of money Genoese could spend

0:39:10.480 --> 0:39:13.520
<v Speaker 1>on luxury items and even on weddings limited to fifty guests.

0:39:13.840 --> 0:39:16.880
<v Speaker 1>They regulated the days on which prostitutes, a staple of

0:39:16.960 --> 0:39:20.440
<v Speaker 1>Genoese nightlife, could roam the streets. They measured their time

0:39:20.480 --> 0:39:23.160
<v Speaker 1>with clients by the half hour marked by a flickering candle.

0:39:23.480 --> 0:39:25.920
<v Speaker 1>Girls with a candle, as the prostitutes were known, were

0:39:26.000 --> 0:39:28.759
<v Speaker 1>forbidden to inter a cemetery or approach at shirts, and

0:39:28.880 --> 0:39:31.799
<v Speaker 1>had to wear insignia indicating their profession. If caught out

0:39:31.840 --> 0:39:34.360
<v Speaker 1>of bounds, the prostitutes were punished by having their noses

0:39:34.400 --> 0:39:42.560
<v Speaker 1>amputated and their livelihood ruined. Holy shine again, not fun people,

0:39:43.040 --> 0:39:45.719
<v Speaker 1>Um no, it It never surprises me when it's like

0:39:45.880 --> 0:39:48.680
<v Speaker 1>and they were executed, But when it's so specific, when

0:39:48.680 --> 0:39:50.880
<v Speaker 1>they're like and their left eye was plucked out and

0:39:51.000 --> 0:39:56.759
<v Speaker 1>pins to their breast and they wore it for a week. Damn. Yeah,

0:39:56.960 --> 0:39:58.719
<v Speaker 1>they really put a lot of put a lot of

0:39:58.800 --> 0:40:02.759
<v Speaker 1>work on the back end the this. So these sumptuary

0:40:02.840 --> 0:40:06.120
<v Speaker 1>laws mandated that men should wear only gray clothing. Red

0:40:06.160 --> 0:40:09.279
<v Speaker 1>and purple were strictly forbidden. Women had limits on how

0:40:09.360 --> 0:40:11.480
<v Speaker 1>much jewelry they could own and how much money they

0:40:11.520 --> 0:40:14.440
<v Speaker 1>could spend on dresses. They were fined if they violated

0:40:14.480 --> 0:40:17.400
<v Speaker 1>these limits. Adultery also had a series of fines, and

0:40:17.480 --> 0:40:20.120
<v Speaker 1>a woman who failed to pay her adultery fine would

0:40:20.160 --> 0:40:23.719
<v Speaker 1>be beheaded. Um. It is unclear if Columbus found these

0:40:23.760 --> 0:40:26.680
<v Speaker 1>rules stifling, as he was a religious extremist himself, but

0:40:26.760 --> 0:40:29.200
<v Speaker 1>he also spends most of his life in Lisbon, Spain,

0:40:29.480 --> 0:40:32.840
<v Speaker 1>or like in Portugal in Spain, or at sea, so

0:40:33.000 --> 0:40:36.280
<v Speaker 1>like maybe he kind of was like Jesus, fuck genous bullshit,

0:40:36.920 --> 0:40:40.160
<v Speaker 1>he's living over them. But he does. He does get

0:40:40.239 --> 0:40:42.600
<v Speaker 1>the funk out of there about as quickly as he can.

0:40:43.280 --> 0:40:46.080
<v Speaker 1>Feels to love the city. So it feels like the

0:40:46.160 --> 0:40:48.919
<v Speaker 1>dad from the Witch would get the funk out of there. Yeah,

0:40:48.920 --> 0:40:50.960
<v Speaker 1>it does. It does feel like this is like, yeah,

0:40:51.640 --> 0:40:53.600
<v Speaker 1>it's a little stern for me. We're going to live

0:40:53.640 --> 0:40:56.680
<v Speaker 1>in the woods. Yeah. So we don't know when he

0:40:56.800 --> 0:40:59.319
<v Speaker 1>goes sailing for the first time, but I say, Genoese boy,

0:40:59.400 --> 0:41:02.239
<v Speaker 1>he would not have lacked opportunities to do so. Later

0:41:02.320 --> 0:41:04.279
<v Speaker 1>in life, he wrote that he started sailing at a

0:41:04.440 --> 0:41:06.920
<v Speaker 1>young age and that he was particularly drawn to the

0:41:07.120 --> 0:41:10.440
<v Speaker 1>art of navigation, which he said, quote incites those who

0:41:10.520 --> 0:41:12.920
<v Speaker 1>pursue it to inquire into the secrets of the world.

0:41:13.760 --> 0:41:16.719
<v Speaker 1>For whatever reason, I often find myself reiterating to the

0:41:16.760 --> 0:41:20.319
<v Speaker 1>audience that from most of Western history fourteen counted as

0:41:20.320 --> 0:41:22.840
<v Speaker 1>an adult, and so when Christopher was that age, he

0:41:22.920 --> 0:41:26.240
<v Speaker 1>starts working full time as a sailor. Um he probably

0:41:26.320 --> 0:41:28.799
<v Speaker 1>started out sailing on a caravel, which is a sail

0:41:28.880 --> 0:41:30.960
<v Speaker 1>bearing merchant vessel mainly was supposed to like kind of

0:41:31.000 --> 0:41:33.960
<v Speaker 1>stick either close to the rivers or to the coastline. Um.

0:41:34.120 --> 0:41:35.799
<v Speaker 1>And he seems to have been good at this enough

0:41:35.880 --> 0:41:39.400
<v Speaker 1>that he's signed on for several more trips. This is dangerous,

0:41:39.640 --> 0:41:42.799
<v Speaker 1>backbreaking work. Young sailors are made to do the kind

0:41:42.840 --> 0:41:45.120
<v Speaker 1>of tasks that older men with their ruined joints and

0:41:45.200 --> 0:41:48.120
<v Speaker 1>off broken bones, could no longer handle. Um. As is

0:41:48.160 --> 0:41:50.480
<v Speaker 1>always the case when young boys put to sea, there

0:41:50.600 --> 0:41:54.520
<v Speaker 1>was a significant risk of being sodomized. UM. We have

0:41:54.600 --> 0:41:56.880
<v Speaker 1>no information about this whatsoever, so I'm not gonna like

0:41:57.560 --> 0:42:00.080
<v Speaker 1>belabor the point, but like, that's that. If that the

0:42:00.200 --> 0:42:04.480
<v Speaker 1>fact of sea life. Yeah, UM. Refer to the Pogues

0:42:04.520 --> 0:42:07.080
<v Speaker 1>album Rum Sodomy in the Lash for more information on

0:42:07.239 --> 0:42:10.600
<v Speaker 1>that part of sailing. UM. In addition to the obvious

0:42:10.719 --> 0:42:14.000
<v Speaker 1>dangers of the sea, in the fourteen hundreds, Italian sailors

0:42:14.040 --> 0:42:17.440
<v Speaker 1>in the Mediterranean lived under constant threat of attack. Every

0:42:17.520 --> 0:42:20.000
<v Speaker 1>city in Italy was always at war with every other city,

0:42:20.280 --> 0:42:22.400
<v Speaker 1>and they can always like if you're always allowed to

0:42:22.400 --> 0:42:26.040
<v Speaker 1>be a pirate to other Italians. UM. So Italians haven't

0:42:26.120 --> 0:42:28.879
<v Speaker 1>changed all that much in the last couple hundred years.

0:42:29.200 --> 0:42:31.600
<v Speaker 1>It is not unlikely that Christopher would have found himself

0:42:31.600 --> 0:42:34.320
<v Speaker 1>in the midst of several small neighbors naval skirmishes in

0:42:34.480 --> 0:42:37.279
<v Speaker 1>his early twenties. All we know for certain, though, is

0:42:37.360 --> 0:42:38.960
<v Speaker 1>that by the time he was twenty one, he had

0:42:39.040 --> 0:42:41.320
<v Speaker 1>mastered the skills of a sailor, and he had proven

0:42:41.400 --> 0:42:44.600
<v Speaker 1>himself to be a particularly gifted navigator. He had also

0:42:44.680 --> 0:42:47.600
<v Speaker 1>developed a talent for manipulation. I'm gonna quote from Carol

0:42:47.640 --> 0:42:51.480
<v Speaker 1>Delaney here. He was commissioned by King Renee of Andrew,

0:42:51.520 --> 0:42:54.160
<v Speaker 1>who would continue to oversee the government of Savona, to

0:42:54.280 --> 0:42:57.200
<v Speaker 1>capture a galleus, a very large, three massive galley that

0:42:57.280 --> 0:43:00.000
<v Speaker 1>included rowers as well as sales, off the coast of Tunas.

0:43:00.560 --> 0:43:02.960
<v Speaker 1>En route, Columbus learned that in addition to the gallias,

0:43:03.000 --> 0:43:05.640
<v Speaker 1>there were two ships and a carrick, which frightened my people,

0:43:05.760 --> 0:43:07.920
<v Speaker 1>and they regard resolved to go no further but to

0:43:07.960 --> 0:43:10.960
<v Speaker 1>return to Marseilles to pick up another ship and more men. I,

0:43:11.200 --> 0:43:13.439
<v Speaker 1>seeing that I could do nothing against their wills without

0:43:13.480 --> 0:43:16.560
<v Speaker 1>some ruse, agreed to their demand, and, changing the point

0:43:16.600 --> 0:43:19.120
<v Speaker 1>of the compass, made it sail at nightfall, and at

0:43:19.200 --> 0:43:22.000
<v Speaker 1>sunrise the next day we found ourselves off Cape Carthage.

0:43:22.160 --> 0:43:24.560
<v Speaker 1>While all aboard were certain we will bound for Marseilles,

0:43:25.040 --> 0:43:28.439
<v Speaker 1>so he like as the navigator secretly takes them into

0:43:28.480 --> 0:43:31.000
<v Speaker 1>battle when they think they're going back for reinforcements because

0:43:31.040 --> 0:43:32.839
<v Speaker 1>he doesn't want to like funk up this deal he's

0:43:32.880 --> 0:43:35.080
<v Speaker 1>got going on with this king. And one of the

0:43:35.160 --> 0:43:37.920
<v Speaker 1>things that saves him on this because this goes pretty

0:43:37.960 --> 0:43:40.759
<v Speaker 1>well for them. Genoese are like the best sailors. They

0:43:40.760 --> 0:43:44.759
<v Speaker 1>are famously good at fighting at sea. Um The first

0:43:44.800 --> 0:43:48.080
<v Speaker 1>time we can confirm Christopher experienced ship to ship combat

0:43:48.400 --> 0:43:50.799
<v Speaker 1>was in fourteen seventy six when he was twenty five

0:43:50.960 --> 0:43:53.440
<v Speaker 1>and his convoy. So he's in a convoy of ships

0:43:53.480 --> 0:43:55.920
<v Speaker 1>and they get accosted by a group of French privateers

0:43:56.040 --> 0:43:59.200
<v Speaker 1>allied with an Italian city state, and they're outnumbered. I

0:43:59.239 --> 0:44:01.400
<v Speaker 1>think it's something like two to one. Like this is

0:44:01.440 --> 0:44:05.720
<v Speaker 1>a disastrous looking battle, but the Genoese lose three ships,

0:44:05.800 --> 0:44:08.640
<v Speaker 1>including the boat that Columbus is on, and the attackers

0:44:08.719 --> 0:44:11.400
<v Speaker 1>lose four hundreds and hundreds of minde And this is

0:44:11.880 --> 0:44:15.319
<v Speaker 1>they have like rudimentary guns and cannons at this point.

0:44:15.560 --> 0:44:18.200
<v Speaker 1>For the most part, they're slamming their boats into each

0:44:18.239 --> 0:44:20.520
<v Speaker 1>other and beating each other to death with sticks and

0:44:20.640 --> 0:44:23.200
<v Speaker 1>knives at close range and lighting each other on fire.

0:44:23.280 --> 0:44:28.120
<v Speaker 1>With patrole. It is a nightmare like and he fights

0:44:28.239 --> 0:44:31.279
<v Speaker 1>in this battle. He fights in this battle, very nearly dies.

0:44:31.400 --> 0:44:34.480
<v Speaker 1>His ship sinks and he has to swim six miles

0:44:34.600 --> 0:44:38.040
<v Speaker 1>to shore, clinging to an oar. Um like this is

0:44:38.239 --> 0:44:41.800
<v Speaker 1>it is. It is very unlikely that he survives the

0:44:41.840 --> 0:44:44.560
<v Speaker 1>circumstances he finds themselves in, but he manages to do it.

0:44:45.320 --> 0:44:54.799
<v Speaker 1>Um and yes, um, he finds himself in Lagos in Portugal. Um.

0:44:55.160 --> 0:44:57.680
<v Speaker 1>They take care of him because there's generally all the

0:44:57.760 --> 0:45:00.040
<v Speaker 1>seafaring cities, like even if they're at war or and

0:45:00.080 --> 0:45:02.640
<v Speaker 1>I like, well, if you're a sailor who like washes up,

0:45:02.760 --> 0:45:04.239
<v Speaker 1>we have a duty to like take care of you,

0:45:04.280 --> 0:45:07.319
<v Speaker 1>because that's just kind of good business, you know, for everybody. Um.

0:45:07.520 --> 0:45:09.880
<v Speaker 1>So they take they they they patch him up, and

0:45:09.960 --> 0:45:13.360
<v Speaker 1>he eventually gets back in the convoy which had survived

0:45:13.440 --> 0:45:16.440
<v Speaker 1>the battle, and he finishes his voyage in London. Um.

0:45:16.560 --> 0:45:18.800
<v Speaker 1>While he's in London, he takes on another gig and

0:45:18.840 --> 0:45:21.279
<v Speaker 1>he actually sails as far north as Iceland, which at

0:45:21.320 --> 0:45:23.120
<v Speaker 1>that point is known as Thule. I think it's actually

0:45:23.120 --> 0:45:27.160
<v Speaker 1>pronounced tula um. Now it was during this far northern

0:45:27.239 --> 0:45:30.760
<v Speaker 1>voyage that Christopher first felt the easterly currents of the Atlantic,

0:45:30.880 --> 0:45:33.800
<v Speaker 1>which helped to inspire an idea in him. If he

0:45:33.880 --> 0:45:35.879
<v Speaker 1>were to voyage far to the west, beyond the roots

0:45:35.920 --> 0:45:38.879
<v Speaker 1>known to any European, he could probably count on those

0:45:38.920 --> 0:45:41.680
<v Speaker 1>eastern currents to carry him back to Europe. It was

0:45:41.719 --> 0:45:44.080
<v Speaker 1>also on this trip that he visited Galway, where several

0:45:44.200 --> 0:45:47.680
<v Speaker 1>frozen dead bodies had washed up and they appeared. Columbus

0:45:47.719 --> 0:45:51.280
<v Speaker 1>says that they're Asian people. He has never met anybody

0:45:51.360 --> 0:45:53.480
<v Speaker 1>from that part of the world. He has read descriptions

0:45:53.480 --> 0:45:56.440
<v Speaker 1>in Marco Polo, and these are water logged corpses. Who

0:45:56.560 --> 0:46:00.600
<v Speaker 1>knows what dead people he encountered. Three John Wayne yea like,

0:46:01.120 --> 0:46:03.960
<v Speaker 1>he has no idea who these people are. He decides

0:46:03.960 --> 0:46:08.080
<v Speaker 1>they're probably from like China, um. And he concludes because

0:46:08.120 --> 0:46:11.320
<v Speaker 1>of these waterlogged corpses that Asia is much closer to

0:46:11.400 --> 0:46:14.799
<v Speaker 1>western Europe on the western side than previously guessed. Right,

0:46:15.280 --> 0:46:18.000
<v Speaker 1>So he's like, look at these Yeah, so you can

0:46:18.040 --> 0:46:21.719
<v Speaker 1>see things coming together based largely on like a mix

0:46:21.840 --> 0:46:24.560
<v Speaker 1>of accurate things. Yes, those currents can in fact carry

0:46:24.640 --> 0:46:28.640
<v Speaker 1>you back from you know, the West to to to Europe. Um.

0:46:29.480 --> 0:46:33.359
<v Speaker 1>Just look at this bloated corpse. What do you mean

0:46:33.520 --> 0:46:38.680
<v Speaker 1>why this dead body, dead ass motherfucker means that I'm

0:46:38.680 --> 0:46:42.640
<v Speaker 1>gonna get rich. So in between his voyages, Christopher settles

0:46:42.680 --> 0:46:45.640
<v Speaker 1>into a new life in Lisbon among the expat Genoese

0:46:45.719 --> 0:46:49.000
<v Speaker 1>community there. Again, they're the best sailors pretty much in

0:46:49.080 --> 0:46:52.200
<v Speaker 1>the Mediterranean, so like they're kind of in demand everywhere

0:46:52.239 --> 0:46:54.080
<v Speaker 1>else that has sports. So they set up a lot

0:46:54.160 --> 0:46:57.239
<v Speaker 1>of different like little little Lisbon. Everybody wears gray and

0:46:57.680 --> 0:47:07.040
<v Speaker 1>traffics children ums video game. They are very super good at. Yes,

0:47:07.440 --> 0:47:10.120
<v Speaker 1>the sex trafficking doesn't make it into syn I never

0:47:10.239 --> 0:47:13.920
<v Speaker 1>unlocked that perk. See, that's why you're That's why you

0:47:14.000 --> 0:47:20.880
<v Speaker 1>keep losing. Michael always um. So he gets married in

0:47:21.040 --> 0:47:24.200
<v Speaker 1>fourteen seventy nine. She's going to dive right away, don't worry.

0:47:24.400 --> 0:47:27.120
<v Speaker 1>And he has a child, Diego. In fourteen eighty um

0:47:27.280 --> 0:47:31.280
<v Speaker 1>now his wife's father, participated in Portugal's first colonizing mission

0:47:31.760 --> 0:47:35.960
<v Speaker 1>UM in Porto Santo between Europe and Africa. The island

0:47:36.040 --> 0:47:39.720
<v Speaker 1>is Portugal's base of operations for their colonizing in Africa,

0:47:39.800 --> 0:47:43.520
<v Speaker 1>which had started in this period. Portugal is starting to

0:47:43.760 --> 0:47:46.719
<v Speaker 1>operate and it's not This is not colonization in the

0:47:46.840 --> 0:47:48.960
<v Speaker 1>sense that you are going to see it later during

0:47:48.960 --> 0:47:51.400
<v Speaker 1>the scrambled to Africa, where they are taking in and

0:47:51.640 --> 0:47:54.560
<v Speaker 1>governing large land masses, they are setting up kind of

0:47:54.680 --> 0:47:59.359
<v Speaker 1>trading missions on the African coast right um. And it's

0:47:59.400 --> 0:48:01.880
<v Speaker 1>here that we're going to need to leave Carol Delaney's

0:48:01.880 --> 0:48:04.919
<v Speaker 1>account of Columbus's life behind, because she leaves this part

0:48:05.160 --> 0:48:08.120
<v Speaker 1>entirely out. This is the first major bit of whitewashing

0:48:08.200 --> 0:48:11.520
<v Speaker 1>and her Columbus in Jerusalem book she Uh. She does

0:48:11.960 --> 0:48:14.120
<v Speaker 1>talk a little bit about the time he spends on

0:48:14.200 --> 0:48:16.640
<v Speaker 1>the African coast. She notes that in late fourteen eight

0:48:16.760 --> 0:48:18.920
<v Speaker 1>one or early fourteen eighty two he participates in a

0:48:19.000 --> 0:48:22.360
<v Speaker 1>trip to Portuguese controlled Ghana. Um. For a bunch of

0:48:22.440 --> 0:48:24.799
<v Speaker 1>complicated reasons we don't need to get into, the Pope

0:48:24.840 --> 0:48:27.279
<v Speaker 1>had given Portugal the right to handle all trade on

0:48:27.360 --> 0:48:29.920
<v Speaker 1>the West African coast. Only Portugal gets to do that

0:48:30.040 --> 0:48:32.880
<v Speaker 1>in this period. This comes with the rights to enslave

0:48:32.960 --> 0:48:36.440
<v Speaker 1>any Pagans or Muslims they encounter. Now, again, this is slavery.

0:48:36.640 --> 0:48:39.680
<v Speaker 1>This is not yet racial slavery, because if people convert

0:48:39.719 --> 0:48:43.200
<v Speaker 1>to Christianity before they're enslaved, they cannot be enslaved. So

0:48:43.320 --> 0:48:46.320
<v Speaker 1>this is religious slavery, right, like that is the basis

0:48:46.360 --> 0:48:48.400
<v Speaker 1>for it, as opposed to what's going to be the

0:48:48.440 --> 0:48:51.080
<v Speaker 1>basis for it in the future. Um, which is not

0:48:51.680 --> 0:48:53.960
<v Speaker 1>on the night, but it's different. And hung up on

0:48:54.000 --> 0:48:58.240
<v Speaker 1>the fact that it's the pope's call, decides he gets

0:48:58.320 --> 0:49:01.400
<v Speaker 1>the right to go to spoil after Yeah, it's the

0:49:01.520 --> 0:49:05.880
<v Speaker 1>and he said and he says Portugal. Um. So Delaney

0:49:06.040 --> 0:49:09.000
<v Speaker 1>mentions this that like they have the right to enslave

0:49:09.080 --> 0:49:14.320
<v Speaker 1>people that they encounter on their yeah. Um. But she

0:49:14.480 --> 0:49:16.759
<v Speaker 1>spends most of her time just talking about like, so

0:49:16.880 --> 0:49:19.959
<v Speaker 1>there's these series of beliefs that Europeans have about skin

0:49:20.080 --> 0:49:22.880
<v Speaker 1>color in the equator. It is generally taken that people's

0:49:22.880 --> 0:49:25.640
<v Speaker 1>skin gets darker closer to the equator. There are some

0:49:25.760 --> 0:49:28.320
<v Speaker 1>attendant racial beliefs that are kind of like the early

0:49:28.480 --> 0:49:32.200
<v Speaker 1>stirrings of the kind of white racial hierarchy that's going

0:49:32.320 --> 0:49:34.320
<v Speaker 1>to be in place not that far in the future.

0:49:34.400 --> 0:49:36.960
<v Speaker 1>This is where like those ideas are coming together. But

0:49:37.040 --> 0:49:40.160
<v Speaker 1>there's this understanding that like, people near the equator have

0:49:40.320 --> 0:49:44.120
<v Speaker 1>darker skin, they are very smart, but they can't control

0:49:44.160 --> 0:49:47.359
<v Speaker 1>their emotions, whereas people who are like further north are

0:49:47.600 --> 0:49:49.799
<v Speaker 1>are dumb but calm and then like people who were

0:49:49.840 --> 0:49:52.640
<v Speaker 1>in people in Europe are the perfect balance of everything.

0:49:52.760 --> 0:49:56.120
<v Speaker 1>So that's why they're the best. This is more or

0:49:56.239 --> 0:49:59.200
<v Speaker 1>less their understanding of like. And they also at the

0:49:59.239 --> 0:50:01.840
<v Speaker 1>same time, again because everyone's very dumb back then, they

0:50:01.920 --> 0:50:04.320
<v Speaker 1>believe that all metal is the same thing, and that

0:50:04.480 --> 0:50:06.560
<v Speaker 1>the closer you get to the equator, the more time

0:50:06.640 --> 0:50:09.600
<v Speaker 1>metal has to like ripen and that's what makes it gold.

0:50:10.080 --> 0:50:13.640
<v Speaker 1>So they there's this is valuable context for what comes

0:50:13.719 --> 0:50:16.799
<v Speaker 1>next that Europeans of the time belief your skin gets

0:50:16.880 --> 0:50:21.000
<v Speaker 1>darker closer to you to the equator, and all medalist

0:50:21.040 --> 0:50:23.799
<v Speaker 1>metal and you find gold at the equator. Right. Um.

0:50:24.040 --> 0:50:26.600
<v Speaker 1>This is again why he winds up because again you

0:50:26.680 --> 0:50:29.200
<v Speaker 1>think about Columbus is trying to sail west to find land.

0:50:29.440 --> 0:50:32.160
<v Speaker 1>Why wouldn't he start his voyage like from the coast

0:50:32.200 --> 0:50:34.320
<v Speaker 1>of Iberi, you know, further north or further north in

0:50:34.360 --> 0:50:37.000
<v Speaker 1>Europe as opposed to he sails to the Canary Islands

0:50:37.080 --> 0:50:39.399
<v Speaker 1>and then he goes to the Caribbean. He goes down

0:50:39.560 --> 0:50:43.399
<v Speaker 1>south because the equators where you find gold. Right Um.

0:50:43.680 --> 0:50:45.840
<v Speaker 1>So it's because of these beliefs that he picks the

0:50:45.960 --> 0:50:49.080
<v Speaker 1>route that he picks. Um. So this is valuable context

0:50:49.160 --> 0:50:53.080
<v Speaker 1>for what comes next. But Carol Delaney, just when she

0:50:53.160 --> 0:50:55.480
<v Speaker 1>talks about columbus time on the African coast, this is

0:50:55.560 --> 0:50:59.000
<v Speaker 1>all she talks about, Like the geographical knowledge acquires, his

0:50:59.080 --> 0:51:01.839
<v Speaker 1>growing understanding of winds and currents, the notes he makes

0:51:01.880 --> 0:51:04.160
<v Speaker 1>in his log book, that's all the detail. Like this

0:51:04.360 --> 0:51:06.200
<v Speaker 1>line here is about all of the detail you get

0:51:06.200 --> 0:51:09.520
<v Speaker 1>about Columbus's time and Ghana. Quote. With a new information

0:51:09.600 --> 0:51:11.839
<v Speaker 1>about winds and currents that Columbus absorbed on this trip,

0:51:11.880 --> 0:51:13.840
<v Speaker 1>combined with his belief about the width of the ocean,

0:51:14.120 --> 0:51:16.279
<v Speaker 1>he concluded that the ocean could be crossed and then

0:51:16.320 --> 0:51:18.600
<v Speaker 1>on the far side of it, in the same climactic zone,

0:51:19.080 --> 0:51:23.120
<v Speaker 1>there would be gold. Now again that's not useless context,

0:51:23.400 --> 0:51:25.239
<v Speaker 1>But if you have an inquisitive mind, you might be

0:51:25.320 --> 0:51:29.000
<v Speaker 1>going hmm, right now, he probably I bet he did

0:51:29.160 --> 0:51:32.080
<v Speaker 1>other stuff when he was on the coast of Africa,

0:51:32.640 --> 0:51:35.080
<v Speaker 1>because he spends eight years in Lisbon, and he makes

0:51:35.120 --> 0:51:37.560
<v Speaker 1>a number of voyages for Portugal. And in order to

0:51:37.640 --> 0:51:39.920
<v Speaker 1>talk about what he's doing in that period, I'm going

0:51:39.960 --> 0:51:42.719
<v Speaker 1>to quote now from the book The Other Slavery by

0:51:42.840 --> 0:51:48.719
<v Speaker 1>Andres Riscindez Andre Racinda. Sorry, the early Portuguese slave trade

0:51:48.760 --> 0:51:52.479
<v Speaker 1>assumed several forms, from inherited slavery to indentured servitude forced

0:51:52.560 --> 0:51:55.800
<v Speaker 1>labor for a fixed period of time, occasionally with modest wages.

0:51:56.280 --> 0:51:58.920
<v Speaker 1>This was the form of slavery with which Columbus was familiar.

0:51:59.120 --> 0:52:02.080
<v Speaker 1>He briefly wrote a about his experimenting with importing entire

0:52:02.200 --> 0:52:05.120
<v Speaker 1>families from Guinea to Portugal, not just men, and his

0:52:05.239 --> 0:52:08.600
<v Speaker 1>disappointment that the experiment did not ensure greater loyalty or

0:52:08.719 --> 0:52:11.800
<v Speaker 1>cooperation among the slaves. The problem, as Columbus saw it,

0:52:11.960 --> 0:52:15.400
<v Speaker 1>was the babble of tongues spoken in Guinea. Now, the

0:52:15.480 --> 0:52:19.200
<v Speaker 1>fact that Columbus is importing entire enslaving and importing entire

0:52:19.320 --> 0:52:22.080
<v Speaker 1>families from the African coast to Europe, Carol the Lady

0:52:22.120 --> 0:52:24.840
<v Speaker 1>doesn't think that's worth talking about, because she makes a

0:52:25.000 --> 0:52:27.279
<v Speaker 1>major the through line in her book is that he

0:52:27.400 --> 0:52:30.239
<v Speaker 1>wasn't pro slavery, and he was horrified at the fact

0:52:30.280 --> 0:52:33.480
<v Speaker 1>that people kept getting enslaved, like it's one of those

0:52:33.560 --> 0:52:38.080
<v Speaker 1>like casablanga gambling occurring in this establishment moments um, but

0:52:38.280 --> 0:52:40.600
<v Speaker 1>with you know, the ownership of human beings. She's like,

0:52:40.680 --> 0:52:45.200
<v Speaker 1>we was there, he accrued people he didn't like slavery.

0:52:45.400 --> 0:52:47.640
<v Speaker 1>She completely leaves out the fact that he is he

0:52:47.840 --> 0:52:50.840
<v Speaker 1>is enslaving and importing entire families into Europe in this

0:52:51.000 --> 0:52:55.480
<v Speaker 1>period of time. Um. Now, obviously this is again pretty

0:52:55.600 --> 0:52:58.640
<v Speaker 1>normal behavior for a guy at the time. The slavery

0:52:58.719 --> 0:53:00.800
<v Speaker 1>that the Portuguese are engaged in is not pretty. But

0:53:00.880 --> 0:53:05.239
<v Speaker 1>again it's also not what it is going to become yet. Um.

0:53:05.719 --> 0:53:08.480
<v Speaker 1>But he is enslaving people. He is in the business

0:53:08.600 --> 0:53:11.920
<v Speaker 1>of being a slave trader way before he is sailing

0:53:12.000 --> 0:53:14.440
<v Speaker 1>to the New World. So when we talk about what

0:53:14.560 --> 0:53:17.239
<v Speaker 1>comes later, slavery is not something that does not come

0:53:17.360 --> 0:53:22.200
<v Speaker 1>naturally to Christopher Columbus. But Michael, it's time for a

0:53:22.280 --> 0:53:24.880
<v Speaker 1>word from our sponsors, and I want to talk about

0:53:24.960 --> 0:53:27.920
<v Speaker 1>a special thing that we're supporting today. Michael, you love

0:53:28.000 --> 0:53:31.640
<v Speaker 1>the environment, right, I'll think about it, big fan, big

0:53:31.680 --> 0:53:34.320
<v Speaker 1>fan of Look, we'll see. I think we can all agree.

0:53:35.000 --> 0:53:39.080
<v Speaker 1>Wastefulness one of the major problems that that our species. Right,

0:53:39.160 --> 0:53:41.800
<v Speaker 1>we're waiting. Half of the food grown in the United States,

0:53:42.000 --> 0:53:45.839
<v Speaker 1>you know, gets gets wasted. Um. You know, vampire drain,

0:53:45.960 --> 0:53:48.279
<v Speaker 1>which is just the power we use on devices that

0:53:48.400 --> 0:53:51.640
<v Speaker 1>no one is using, just completely unnecessary power drain multiple

0:53:51.760 --> 0:53:54.120
<v Speaker 1>countries you know, could be powered by what we were

0:53:54.280 --> 0:53:57.440
<v Speaker 1>very wasteful people, and nothing embodies that better than our

0:53:57.560 --> 0:54:01.680
<v Speaker 1>nuclear weapons stockpiles. Michael. Did you know that the United

0:54:01.680 --> 0:54:05.560
<v Speaker 1>States spent trillions of dollars building a nuclear arsenal, researching

0:54:05.680 --> 0:54:07.880
<v Speaker 1>nuclear weapons from the time of the Cold Warp to

0:54:07.920 --> 0:54:10.600
<v Speaker 1>the present day and we never use those weapons after

0:54:10.719 --> 0:54:13.560
<v Speaker 1>nineteen forty five? Did you know that? Michael? Horrible? Wait,

0:54:14.360 --> 0:54:16.960
<v Speaker 1>it occurs to me that that's a waste now, Michael,

0:54:17.440 --> 0:54:21.640
<v Speaker 1>m in order to be environmentally friendly, I think we

0:54:21.760 --> 0:54:24.600
<v Speaker 1>got to use those nukes, and nowhere makes more sense

0:54:25.000 --> 0:54:28.640
<v Speaker 1>the nuking the Great Lakes now, Michael, I know this

0:54:28.880 --> 0:54:31.320
<v Speaker 1>is a controversial thing. I'd like to make two points.

0:54:31.520 --> 0:54:37.080
<v Speaker 1>Number one number one, Sophie number one, all of those

0:54:37.160 --> 0:54:42.799
<v Speaker 1>cities basically Canadian right. Number two. Michael. Are you a fan?

0:54:43.280 --> 0:54:46.160
<v Speaker 1>Are you yeah? Yeah, yeah exactly? Are you a fan

0:54:46.280 --> 0:54:48.960
<v Speaker 1>of the song the Wreck of the Edmond Fitzgerald very much?

0:54:49.600 --> 0:54:55.440
<v Speaker 1>Great song? Lake Superior is killing our sailors, killed our sailors.

0:54:56.880 --> 0:54:59.759
<v Speaker 1>We wouldn't have that, We wouldn't have that song. Well,

0:54:59.800 --> 0:55:02.319
<v Speaker 1>but we have the song, I mean, but it's such

0:55:02.360 --> 0:55:06.960
<v Speaker 1>a sad nuke it Now, protect our Sailors nuke the

0:55:07.040 --> 0:55:12.200
<v Speaker 1>Great Lakes. This has been sponsored especially here rock It

0:55:12.320 --> 0:55:16.880
<v Speaker 1>Knows Why. This has been a podcast ad for Behind

0:55:16.960 --> 0:55:19.839
<v Speaker 1>the Bastards, sponsored by the Committee to Nuke the Great Lakes.

0:55:20.560 --> 0:55:33.000
<v Speaker 1>No Ah, We're back. So Columbus the slave trader comes

0:55:33.040 --> 0:55:35.920
<v Speaker 1>along away from his time enslaving people in order to

0:55:36.000 --> 0:55:39.640
<v Speaker 1>profit um for Portugal, convinced that he could sail west

0:55:39.719 --> 0:55:43.200
<v Speaker 1>and reach Asia. This would allow him to avoid the

0:55:43.280 --> 0:55:45.319
<v Speaker 1>Muslim blockade on trade. From that part of the word,

0:55:45.320 --> 0:55:47.080
<v Speaker 1>it's not really a blockade, but it like it makes

0:55:47.120 --> 0:55:49.080
<v Speaker 1>it a lot more expensive and difficult. Whenever you have

0:55:49.600 --> 0:55:52.200
<v Speaker 1>political ship with the Ottoman Empire, they're not going to

0:55:52.320 --> 0:55:55.600
<v Speaker 1>let you trade, so it's like a problem for the Christians. Um.

0:55:56.120 --> 0:55:58.080
<v Speaker 1>So he sees this both as if we can get

0:55:58.160 --> 0:56:01.040
<v Speaker 1>to Asia from the west, number one, we can get

0:56:01.080 --> 0:56:03.319
<v Speaker 1>all their good ship. Number two, we can get all

0:56:03.360 --> 0:56:05.319
<v Speaker 1>that gold, because if we can get down, if there's

0:56:05.360 --> 0:56:07.960
<v Speaker 1>this landet, there's probably a funckload of gold there um,

0:56:08.120 --> 0:56:10.960
<v Speaker 1>and we can convert all these goodwilled heathens, who, as

0:56:11.080 --> 0:56:13.480
<v Speaker 1>we know from Marco Polo, are just waiting for a

0:56:13.560 --> 0:56:16.480
<v Speaker 1>guy who likes Jesus enough, and then they're gonna they're

0:56:16.480 --> 0:56:19.799
<v Speaker 1>all gonna give up whatever they've been doing, you know. Um,

0:56:20.480 --> 0:56:24.759
<v Speaker 1>it's it's gonna be fine. Um. And yes, the Ottomans

0:56:24.760 --> 0:56:26.960
<v Speaker 1>are an obstacle, as they so often are asked, Dick

0:56:27.000 --> 0:56:30.680
<v Speaker 1>van Dyke, Oh, I'm sorry for that? Was that was good?

0:56:32.120 --> 0:56:35.080
<v Speaker 1>That was not good? You go ahead, No, that was fine.

0:56:35.200 --> 0:56:37.520
<v Speaker 1>That was fine because the only person who's committed more

0:56:37.560 --> 0:56:42.480
<v Speaker 1>genocidean than Christopher Columbus is famously Dick Vandy. The walnuts

0:56:42.560 --> 0:56:45.160
<v Speaker 1>that came out of closet each represented a village that

0:56:45.280 --> 0:56:48.799
<v Speaker 1>he That's right, that's right, right, that's right. That's why

0:56:49.080 --> 0:56:52.839
<v Speaker 1>I don't know how to continue this bit anyway, as

0:56:52.920 --> 0:56:55.920
<v Speaker 1>one scholar Columbus exchanged letters with said quote. It will

0:56:55.960 --> 0:56:58.040
<v Speaker 1>also be a voyage to kings and princes who are

0:56:58.160 --> 0:57:00.440
<v Speaker 1>very eager to have friendly dealings in speech with the

0:57:00.520 --> 0:57:03.200
<v Speaker 1>Christians of our countries because many of them are Christians.

0:57:03.760 --> 0:57:06.160
<v Speaker 1>So again, they also believe that there's all these Christians

0:57:06.160 --> 0:57:08.480
<v Speaker 1>stuck over in Asia who are like isolated from broader

0:57:08.560 --> 0:57:11.440
<v Speaker 1>Christendom that they can like make deals with. This is

0:57:11.520 --> 0:57:14.239
<v Speaker 1>not entirely There are like groups of Christians in the

0:57:14.320 --> 0:57:16.680
<v Speaker 1>East that like are kind of separated from the main

0:57:16.760 --> 0:57:18.760
<v Speaker 1>there's like a Storian Christians and stuff. So it's not

0:57:19.000 --> 0:57:22.000
<v Speaker 1>this doesn't come out of nowhere, right, But obviously, like

0:57:22.320 --> 0:57:24.840
<v Speaker 1>among other things there there there winds up. You may

0:57:24.920 --> 0:57:27.120
<v Speaker 1>not know this, Michael. There's actually a couple of continents

0:57:27.400 --> 0:57:30.120
<v Speaker 1>in between Europe and Asia and the West, Like, yeah,

0:57:30.440 --> 0:57:35.080
<v Speaker 1>they're pretty big ones. Um. So much of the next

0:57:35.800 --> 0:57:38.000
<v Speaker 1>bit of stuff is things you're going to remember from

0:57:38.040 --> 0:57:40.840
<v Speaker 1>your time in middle school social studies class. Columbus spends

0:57:41.120 --> 0:57:43.160
<v Speaker 1>years going all of the rich people, the nobles and

0:57:43.280 --> 0:57:45.280
<v Speaker 1>kings that are listened to him. He tries to sell

0:57:45.360 --> 0:57:48.040
<v Speaker 1>them on his grand scheme to cross the ocean. Uh.

0:57:48.120 --> 0:57:50.400
<v Speaker 1>This brings us back to Carol Delaney because she is

0:57:50.560 --> 0:57:53.040
<v Speaker 1>very much in the right by trying to return to

0:57:53.200 --> 0:57:56.240
<v Speaker 1>a historic understanding of the fact that Christopher Columbus is

0:57:56.320 --> 0:57:59.440
<v Speaker 1>not motivated primarily by a desire to explore or to

0:57:59.560 --> 0:58:02.080
<v Speaker 1>some cap realistic urge to find new markets. He is

0:58:02.160 --> 0:58:05.200
<v Speaker 1>a religious extremist and he wants to sail west in

0:58:05.400 --> 0:58:09.120
<v Speaker 1>order to fund a holy war. Now, during this period

0:58:09.200 --> 0:58:11.800
<v Speaker 1>he's living in Lisbon, he starts reading the Bible, and

0:58:11.880 --> 0:58:14.120
<v Speaker 1>this is a weird thing for him to do. People

0:58:14.240 --> 0:58:17.400
<v Speaker 1>don't read the Bible back then, Right, normal people do not.

0:58:17.960 --> 0:58:19.720
<v Speaker 1>Most of them are illiterate for one thing. And there's

0:58:19.760 --> 0:58:24.320
<v Speaker 1>also a strong understanding, sometimes enforced through law, that the

0:58:24.440 --> 0:58:27.000
<v Speaker 1>Word of God is not supposed to be consumed directly

0:58:27.080 --> 0:58:30.320
<v Speaker 1>by worshippers. It is supposed to be transmitted through the

0:58:30.440 --> 0:58:35.360
<v Speaker 1>clergy to worshippers. Right. Um, But Columbus starts reading the

0:58:35.400 --> 0:58:38.200
<v Speaker 1>Bible for himself, and it's only available in Latin. Right,

0:58:38.240 --> 0:58:40.480
<v Speaker 1>You're not getting the Bible in other languages. It's considered

0:58:40.560 --> 0:58:44.520
<v Speaker 1>kind of like sacrilege to translate the Bible. Um. So

0:58:44.600 --> 0:58:47.120
<v Speaker 1>he starts reading the Bible, and he's he's he's starting

0:58:47.160 --> 0:58:49.520
<v Speaker 1>to read the Bible primarily because he wants to calculate

0:58:49.640 --> 0:58:52.360
<v Speaker 1>when the end of the world is coming, because he

0:58:52.520 --> 0:58:56.000
<v Speaker 1>needs to he he knows that Christians have to reconquer Jerusalem,

0:58:56.000 --> 0:58:57.560
<v Speaker 1>and he's trying to figure out, like how much time

0:58:57.680 --> 0:58:59.560
<v Speaker 1>is on the clock? Right, how much time do we

0:58:59.680 --> 0:59:03.000
<v Speaker 1>have to retake? This is he is the end of

0:59:03.040 --> 0:59:07.320
<v Speaker 1>the world. He is the end of the world. Yes, um, quote,

0:59:07.400 --> 0:59:10.160
<v Speaker 1>there were there were sev hundred and fifty nine years left,

0:59:10.240 --> 0:59:12.760
<v Speaker 1>plenty of time for fifteenth century Christians to complete the

0:59:12.800 --> 0:59:15.800
<v Speaker 1>necessary tasks before the end time. Twenty years later, however,

0:59:15.880 --> 0:59:19.320
<v Speaker 1>Columbus revisited and revised his calculations and drastically reduced the

0:59:19.400 --> 0:59:21.439
<v Speaker 1>number of years left to a hundred and fifty five.

0:59:21.880 --> 0:59:24.440
<v Speaker 1>It his earlier vision had been focused primarily on wrestling

0:59:24.520 --> 0:59:26.760
<v Speaker 1>Jerusalem from the Muslims, he was now beginning to see

0:59:26.800 --> 0:59:29.480
<v Speaker 1>that it as an integral part of the world historical

0:59:29.600 --> 0:59:31.600
<v Speaker 1>drama that would culminate in the end of the world.

0:59:32.200 --> 0:59:35.800
<v Speaker 1>So again, his goal is to end all life on Earth.

0:59:37.480 --> 0:59:41.040
<v Speaker 1>That that is, that is his motivation. What a fortunate

0:59:41.160 --> 0:59:45.280
<v Speaker 1>coincidence that after revisiting the information, it turns out I'm

0:59:45.440 --> 0:59:48.640
<v Speaker 1>the most important one to ever live and it's all

0:59:48.800 --> 0:59:53.120
<v Speaker 1>gonna happen during my watch under my auspices. Yeah, I

0:59:53.200 --> 0:59:55.480
<v Speaker 1>am the special boy who gets to end all life

0:59:55.520 --> 1:00:00.400
<v Speaker 1>on Earth. Um, that's that's a pretty again shoot for

1:00:00.440 --> 1:00:02.560
<v Speaker 1>those stars. So you land on the moon or whatever.

1:00:02.720 --> 1:00:05.120
<v Speaker 1>He almost got there. There's a lot of people who

1:00:05.160 --> 1:00:07.720
<v Speaker 1>are like, I want to sail to this place. People

1:00:07.800 --> 1:00:09.600
<v Speaker 1>haven't been able as far as I'm aware of that,

1:00:09.640 --> 1:00:11.480
<v Speaker 1>people have never sailed you before. And there's also a

1:00:11.560 --> 1:00:13.800
<v Speaker 1>lot of people who are like, I'm fine with selling slaves.

1:00:14.160 --> 1:00:16.080
<v Speaker 1>Not a lot of people are saying, I am taking

1:00:16.160 --> 1:00:19.320
<v Speaker 1>personal responsibility for harolding the apocalypse. I would like the

1:00:19.480 --> 1:00:23.200
<v Speaker 1>versus of the beast and leash the energy of God

1:00:23.360 --> 1:00:30.160
<v Speaker 1>upon the people. And that's you know, it's quite a

1:00:30.240 --> 1:00:33.160
<v Speaker 1>goal when you grow up. Yeah, the bringer of the

1:00:33.320 --> 1:00:36.200
<v Speaker 1>end of all things. Wait, wait in a good way,

1:00:36.400 --> 1:00:41.200
<v Speaker 1>in a good way. Yeah. Yeah. So, like many fanatics

1:00:41.280 --> 1:00:43.680
<v Speaker 1>before and after, he saw himself as a key ingredient

1:00:43.800 --> 1:00:45.840
<v Speaker 1>in God's plan, and he came to believe that his

1:00:45.920 --> 1:00:48.400
<v Speaker 1>budding understanding of how he might sail west to Asia

1:00:48.520 --> 1:00:51.439
<v Speaker 1>was a key aspect in God's design. Quote. He knew

1:00:51.520 --> 1:00:54.000
<v Speaker 1>that another crusade would be necessary if Jerusalem was to

1:00:54.000 --> 1:00:56.080
<v Speaker 1>be retaken from the Muslims. He knew that there was

1:00:56.200 --> 1:00:58.560
<v Speaker 1>enough gold in the East to finance such a crusade.

1:00:58.760 --> 1:01:00.480
<v Speaker 1>He also knew that if the Grand con and his

1:01:00.560 --> 1:01:03.120
<v Speaker 1>people could be converted, as seemed likely, he could count

1:01:03.160 --> 1:01:07.960
<v Speaker 1>on their support. Yeah. So, many of us probably did

1:01:08.040 --> 1:01:10.240
<v Speaker 1>learn in school that Columbus believed the world was round

1:01:10.320 --> 1:01:11.920
<v Speaker 1>and most people thought it was flat. I think this

1:01:12.000 --> 1:01:15.320
<v Speaker 1>has been debunked fairly well. Anyone who thought about it

1:01:15.640 --> 1:01:17.200
<v Speaker 1>was probably true that a lot of people didn't think

1:01:17.200 --> 1:01:19.160
<v Speaker 1>about the shape of the world because like there's plagues

1:01:19.240 --> 1:01:21.840
<v Speaker 1>and stuff like you got shipped to do. But anybody

1:01:21.880 --> 1:01:25.440
<v Speaker 1>who sailed and navigated knew that the earth was broadly spherical.

1:01:25.920 --> 1:01:28.600
<v Speaker 1>Columbus was not a trailblazer here, and in fact his

1:01:28.720 --> 1:01:32.280
<v Speaker 1>understanding in theories. But he's terrible at geography. Um. He

1:01:32.400 --> 1:01:35.560
<v Speaker 1>felt that Asia was so huge that there was very

1:01:35.640 --> 1:01:38.680
<v Speaker 1>little ocean between Europe and Asia, and generally he believed

1:01:38.720 --> 1:01:41.560
<v Speaker 1>that like a sixth of the land's surface was ocean

1:01:41.720 --> 1:01:44.840
<v Speaker 1>and the rest of it is all land. Um. He

1:01:45.000 --> 1:01:47.320
<v Speaker 1>also ended his life thinking the earth was pear shaped

1:01:47.440 --> 1:01:50.640
<v Speaker 1>rather than round. So again, not great at the stuff

1:01:50.680 --> 1:01:54.000
<v Speaker 1>that everyone gave him credit for when we were kids. Um.

1:01:55.120 --> 1:01:57.720
<v Speaker 1>Most of Columbus attempts to convince Royalty to back his

1:01:57.800 --> 1:02:00.840
<v Speaker 1>plan failed. The King of Portugal is more interested in

1:02:00.840 --> 1:02:03.440
<v Speaker 1>getting around the Horn of Africa. Um. He's also put

1:02:03.520 --> 1:02:07.160
<v Speaker 1>off by Columbus's list of demands for carrying out the exploration,

1:02:07.440 --> 1:02:09.880
<v Speaker 1>which are bug fuck and I'm gonna quote from Bear

1:02:09.960 --> 1:02:13.920
<v Speaker 1>Green's book Columbus only Green Eminem's upon the ship. It's

1:02:14.000 --> 1:02:17.440
<v Speaker 1>kind of worse than that. The personal demands that Columbus

1:02:17.480 --> 1:02:20.160
<v Speaker 1>made of King Juo were far more onerous and unrealistic.

1:02:20.280 --> 1:02:23.520
<v Speaker 1>He wanted a title preparably Night of the Golden Spurs

1:02:23.600 --> 1:02:26.480
<v Speaker 1>that would permit him and his descendants to style themselves Dawn.

1:02:26.920 --> 1:02:29.320
<v Speaker 1>He also wished for himself the grandest title he could

1:02:29.360 --> 1:02:31.880
<v Speaker 1>think of, Admiral of the Ocean Sea, with all the

1:02:31.920 --> 1:02:35.520
<v Speaker 1>privileges of rank, prerogatives, rights, revenue, and immunities enjoyed by

1:02:35.560 --> 1:02:39.680
<v Speaker 1>the admirals of Castile. Even to Portuguese ears accustomed to overstatement,

1:02:39.760 --> 1:02:43.280
<v Speaker 1>this description verged on the absurd. A tireless conversationalist and

1:02:43.360 --> 1:02:45.840
<v Speaker 1>self promoter, Columbus never knew when to stop, and he

1:02:45.920 --> 1:02:49.240
<v Speaker 1>demanded an appointment as viceroy and governor in perpetuity of

1:02:49.280 --> 1:02:52.400
<v Speaker 1>all the lands and terra firma discovered either personally by

1:02:52.520 --> 1:02:54.560
<v Speaker 1>him or as a result of his voyage, And he

1:02:54.640 --> 1:02:57.280
<v Speaker 1>planned to award himself one tenth of all the money's

1:02:57.320 --> 1:03:01.440
<v Speaker 1>accruing to the Crown in respective gold, silver, per jim's metal, spices,

1:03:01.720 --> 1:03:04.760
<v Speaker 1>and other articles of value and merchandise of whatever kind, nature,

1:03:04.880 --> 1:03:07.760
<v Speaker 1>or variety that should be purchased barter, discovered or won

1:03:07.840 --> 1:03:09.640
<v Speaker 1>in battle through the length and breadth of the lands

1:03:09.720 --> 1:03:13.160
<v Speaker 1>under his jurisdiction. So he doesn't just want to discover things.

1:03:13.240 --> 1:03:16.440
<v Speaker 1>He wants to personally be the emperor of everything discovered

1:03:16.880 --> 1:03:20.080
<v Speaker 1>under the King of Portugal, but he wants it to

1:03:20.200 --> 1:03:23.280
<v Speaker 1>be his property whatever they find. Basically, he wants the

1:03:23.360 --> 1:03:29.400
<v Speaker 1>elden ring and the iron throne. So that again it's

1:03:29.440 --> 1:03:31.160
<v Speaker 1>not to say that he's not greedy, he's in this

1:03:31.440 --> 1:03:34.800
<v Speaker 1>extraordinarily greedy man. It's also that his greed is focused

1:03:34.840 --> 1:03:37.160
<v Speaker 1>on he wants to build riches so that he can

1:03:37.200 --> 1:03:39.760
<v Speaker 1>contribute to the conquest of Jerusalem and in the world.

1:03:40.480 --> 1:03:44.280
<v Speaker 1>Um So his demands are extreme and outlandish, and Burgery

1:03:44.360 --> 1:03:47.840
<v Speaker 1>notes that he was basically trying to He was basically saying, Hey,

1:03:47.880 --> 1:03:49.680
<v Speaker 1>if I do this, you have to make me almost

1:03:49.720 --> 1:03:53.280
<v Speaker 1>as powerful as you, King of Portugal. Um. Now, the

1:03:53.360 --> 1:03:56.160
<v Speaker 1>Portuguese king. For a little bit of context, this guy

1:03:56.240 --> 1:03:59.280
<v Speaker 1>once stabbed his child nephew to death in a jealous rage.

1:03:59.560 --> 1:04:02.040
<v Speaker 1>So this is like not a man you funk with.

1:04:02.360 --> 1:04:05.240
<v Speaker 1>And in fact, a lot of historians are kind of

1:04:05.280 --> 1:04:07.960
<v Speaker 1>surprised that Columbus doesn't just get murdered for saying this

1:04:08.080 --> 1:04:10.439
<v Speaker 1>kind of ship to the King of Portugal. Well, they're

1:04:10.440 --> 1:04:13.800
<v Speaker 1>in the middle of an iron rod shortage and this

1:04:14.040 --> 1:04:16.400
<v Speaker 1>this dude, again, the king of Portugal is a crazed,

1:04:16.520 --> 1:04:19.880
<v Speaker 1>violent narcissist, and he's like, Wow, this Christopher Columbus dude

1:04:19.960 --> 1:04:23.920
<v Speaker 1>is a crazy narcissist. Yeah, Jesus, this guy needs therapy.

1:04:24.000 --> 1:04:28.480
<v Speaker 1>Am I right? Oh? I stabbed you to death? Sorry? Um, So, Christopher,

1:04:28.880 --> 1:04:30.880
<v Speaker 1>you know things don't work out. There's some back and

1:04:30.960 --> 1:04:32.960
<v Speaker 1>forth with Portugal. We're not going to go into tremendous

1:04:32.960 --> 1:04:35.840
<v Speaker 1>to dale about all this. Christopher tries with other sovereigns.

1:04:35.880 --> 1:04:39.080
<v Speaker 1>He since his brother Bartholomew, who's like better at talking

1:04:39.160 --> 1:04:41.360
<v Speaker 1>to England, to try and convince that king to fund

1:04:41.360 --> 1:04:44.000
<v Speaker 1>the voyage. He doesn't have any luck with that. Eventually,

1:04:44.080 --> 1:04:46.480
<v Speaker 1>at age forty and kind of feeling like because at

1:04:46.560 --> 1:04:48.760
<v Speaker 1>forty you're kind of old to be a sea captain,

1:04:49.040 --> 1:04:51.600
<v Speaker 1>he travels to Spain, which is kind of his last hope,

1:04:51.680 --> 1:04:54.000
<v Speaker 1>right that like, maybe I can convince these fucking monarchs

1:04:54.080 --> 1:04:57.000
<v Speaker 1>to fund my ship. Now again, he's an old man.

1:04:57.080 --> 1:04:58.960
<v Speaker 1>He's starting to panic that, like he's never going to

1:04:59.040 --> 1:05:01.240
<v Speaker 1>get to do these things that he think God wants

1:05:01.320 --> 1:05:04.120
<v Speaker 1>him to do. Um. But over the course of several years,

1:05:04.160 --> 1:05:07.320
<v Speaker 1>he manages to like wrangle an audience with Queen Isabella

1:05:07.400 --> 1:05:09.760
<v Speaker 1>and King Ferdinand. A lot of this is because he's

1:05:09.840 --> 1:05:11.840
<v Speaker 1>he gets in good with a bunch of monks, and

1:05:11.960 --> 1:05:14.320
<v Speaker 1>like there's some like rich dude who visits the monks,

1:05:14.360 --> 1:05:16.160
<v Speaker 1>and the rich dude is like, this is a good idea.

1:05:16.320 --> 1:05:18.840
<v Speaker 1>I know the king and queen and it's a whole process.

1:05:19.440 --> 1:05:21.120
<v Speaker 1>You can learn all of the history if you want

1:05:21.200 --> 1:05:26.080
<v Speaker 1>by reading about it. I think it's kind of boring. Yeah, exactly,

1:05:26.760 --> 1:05:29.720
<v Speaker 1>it worked right. And both of these Ferdinand and Isabella

1:05:29.920 --> 1:05:32.920
<v Speaker 1>again for first off, not a love match. Um, not

1:05:33.120 --> 1:05:36.000
<v Speaker 1>very similar people. Um. Both of them had just spent

1:05:36.080 --> 1:05:38.640
<v Speaker 1>the last few years unifying Spain, which is a pretty

1:05:38.720 --> 1:05:41.880
<v Speaker 1>violent process. Uh. They kick out all of the Muslims

1:05:41.960 --> 1:05:44.160
<v Speaker 1>or force them to convert. They also force all of

1:05:44.200 --> 1:05:47.640
<v Speaker 1>the Jewish people to convert or leave. Uh. They like

1:05:47.920 --> 1:05:51.480
<v Speaker 1>ethnically cleanse all of the Jewish people who won't leave

1:05:51.480 --> 1:05:53.240
<v Speaker 1>their religion, and those people have to sail to the

1:05:53.280 --> 1:05:55.280
<v Speaker 1>Ottoman Empire, which is like the only place that will

1:05:55.320 --> 1:05:59.280
<v Speaker 1>take them. Um, it's a pretty gnarly process. There's an inquisition,

1:05:59.400 --> 1:06:01.360
<v Speaker 1>right that happened in this period. There's all these crimes

1:06:01.400 --> 1:06:03.720
<v Speaker 1>against humanity. Maybe we'll talk about it one of these days.

1:06:03.880 --> 1:06:06.760
<v Speaker 1>These are not nice people, which is fun because they're

1:06:06.800 --> 1:06:09.280
<v Speaker 1>both going to be much more moral people than Christopher

1:06:09.320 --> 1:06:12.480
<v Speaker 1>Columbus as the story goes on. Um, but I just

1:06:12.560 --> 1:06:15.240
<v Speaker 1>want you to know, these are the Inquisition people. So

1:06:15.320 --> 1:06:20.000
<v Speaker 1>when we're talking about them being outraged at Christopher Columbus's behavior,

1:06:20.280 --> 1:06:23.080
<v Speaker 1>it's the people who started the Inquisition who are like, Wow,

1:06:23.240 --> 1:06:31.240
<v Speaker 1>this guy is not very like very uh like bad person. Um. Anyway,

1:06:31.520 --> 1:06:33.480
<v Speaker 1>Christopher manages to get a sit down meeting with the

1:06:33.560 --> 1:06:36.400
<v Speaker 1>Queen and may have a six for the first time.

1:06:36.800 --> 1:06:39.680
<v Speaker 1>Carol Delaney make sure to note that he's hot, which

1:06:39.760 --> 1:06:42.640
<v Speaker 1>is a little weird, But then Bear Green also kind

1:06:42.720 --> 1:06:45.320
<v Speaker 1>of says that he's hot, so maybe he was hot. Um.

1:06:45.560 --> 1:06:48.960
<v Speaker 1>He is a charismatic dude obviously because he's he talks

1:06:49.040 --> 1:06:51.520
<v Speaker 1>them into this eventually, so yeah, maybe he's hot. I

1:06:51.600 --> 1:06:54.760
<v Speaker 1>don't know. Um. He does succeed in talking to King

1:06:54.840 --> 1:06:57.240
<v Speaker 1>and Queen into funding his expedition, mainly the Queen. The

1:06:57.360 --> 1:06:59.960
<v Speaker 1>King never really buys into Columbus, but like his whye

1:07:00.320 --> 1:07:02.040
<v Speaker 1>is on board and he's like, what are you gonna do?

1:07:02.240 --> 1:07:06.600
<v Speaker 1>You know? Gems this way some gems see what happened,

1:07:06.640 --> 1:07:08.960
<v Speaker 1>and this is a law he has to follow. He's

1:07:09.040 --> 1:07:11.120
<v Speaker 1>kind of like following the King and Queen for half

1:07:11.160 --> 1:07:14.400
<v Speaker 1>a decade while they finish the series of battles to

1:07:14.560 --> 1:07:17.960
<v Speaker 1>like unify their realm Um. He actually fights in a

1:07:18.000 --> 1:07:20.240
<v Speaker 1>battle to take the city of Bassa in Granada in

1:07:20.400 --> 1:07:23.400
<v Speaker 1>order to impress them, um, and apparently fights very well.

1:07:23.560 --> 1:07:25.960
<v Speaker 1>Like yeah, like they He goes to war for them

1:07:26.000 --> 1:07:27.920
<v Speaker 1>and stuff during this period to try to convince them

1:07:28.240 --> 1:07:31.560
<v Speaker 1>to let him take a bunch of boats. Um, they

1:07:31.640 --> 1:07:35.800
<v Speaker 1>conquered Granada. Uh. And despite the fact that a commission

1:07:35.840 --> 1:07:38.480
<v Speaker 1>they convene to study his proposal is like, this is impossible,

1:07:38.800 --> 1:07:41.680
<v Speaker 1>Queen Isabella decides to trust Columbus more than her advisors

1:07:41.720 --> 1:07:45.600
<v Speaker 1>and she approved the expedition. Uh. Ferdinand again doesn't fight

1:07:45.680 --> 1:07:48.240
<v Speaker 1>his wife on the matter. Now you know what comes next, right.

1:07:48.440 --> 1:07:51.400
<v Speaker 1>In four ninety two, Columbus sails his ass across the

1:07:51.480 --> 1:07:54.680
<v Speaker 1>Ocean Blue in three ships, the Nina, the Pinta, the

1:07:54.760 --> 1:07:59.720
<v Speaker 1>Santa Maria. He set sail on August third, fourto um

1:08:00.320 --> 1:08:02.560
<v Speaker 1>one bit of fun trivia. The Nina and the Pinta

1:08:02.600 --> 1:08:05.080
<v Speaker 1>are assembled last minute by a Spanish town that had

1:08:05.120 --> 1:08:07.760
<v Speaker 1>like piste off the King and Queen and owed them

1:08:07.760 --> 1:08:09.560
<v Speaker 1>a bunch of money. So like two thirds of the

1:08:09.600 --> 1:08:11.320
<v Speaker 1>fleet was built at the last minute as kind of

1:08:11.360 --> 1:08:14.800
<v Speaker 1>a bribe. The ships are technically the property of these

1:08:14.840 --> 1:08:17.080
<v Speaker 1>brothers who Columbus has going to have an issue with,

1:08:17.200 --> 1:08:19.559
<v Speaker 1>But we'll talk about that in the next episode. Um,

1:08:20.439 --> 1:08:24.479
<v Speaker 1>I'm not going we'll do even better than that. You'll

1:08:24.560 --> 1:08:28.639
<v Speaker 1>see as they shook their fists at the diminishing boats

1:08:28.960 --> 1:08:31.840
<v Speaker 1>and I almost figured it out. Um, So I'm not

1:08:31.880 --> 1:08:33.839
<v Speaker 1>going to go into a lot of detail about the voyage.

1:08:33.880 --> 1:08:36.240
<v Speaker 1>It's worth noting that Columbus was the thing that he's

1:08:36.280 --> 1:08:40.560
<v Speaker 1>best at is navigating, not geography. He's constantly wrong and

1:08:40.640 --> 1:08:42.240
<v Speaker 1>he gets into a lot of trouble and gets other

1:08:42.240 --> 1:08:44.479
<v Speaker 1>people into trouble because he refuses to accept that he's

1:08:44.560 --> 1:08:48.120
<v Speaker 1>terrible at like geography, but he's incredible at what's called

1:08:48.240 --> 1:08:51.240
<v Speaker 1>dead reckoning. And this is I don't this sounds like

1:08:51.360 --> 1:08:54.240
<v Speaker 1>magic to me. You're basically sitting in a dark room

1:08:54.479 --> 1:08:58.920
<v Speaker 1>building charts and estimating distances based on compass readings that

1:08:59.000 --> 1:09:02.920
<v Speaker 1>you've taken. And normally when people do dead reckoning, they

1:09:03.040 --> 1:09:06.599
<v Speaker 1>have other data that, like other sailors have taken sailing

1:09:06.640 --> 1:09:08.640
<v Speaker 1>the same route, so they're just kind of modifying it

1:09:08.760 --> 1:09:11.720
<v Speaker 1>slightly in order to like optimize the route. No one

1:09:11.920 --> 1:09:16.200
<v Speaker 1>has done this route before. So Christopher is flying purely

1:09:16.320 --> 1:09:19.400
<v Speaker 1>on instinct and just like doing math in his cabin

1:09:19.560 --> 1:09:22.559
<v Speaker 1>to figure out how to get from the Canary Islands

1:09:22.640 --> 1:09:26.200
<v Speaker 1>to the Caribbean, and the route he picks is still

1:09:26.320 --> 1:09:29.559
<v Speaker 1>to this day basically the best sail route between Europe

1:09:29.600 --> 1:09:32.680
<v Speaker 1>and the Caribbean. Like, if you're sailing that distance, you

1:09:32.840 --> 1:09:36.519
<v Speaker 1>more or less do just what Columbus figures out without

1:09:36.600 --> 1:09:38.519
<v Speaker 1>any benefit of anything but like a compass, and like

1:09:38.640 --> 1:09:41.880
<v Speaker 1>his ability to do math. It is an astounding achievement

1:09:42.000 --> 1:09:46.280
<v Speaker 1>in navigation. Samuel Morrison, who's a Harvard sailor who recreated

1:09:46.360 --> 1:09:49.439
<v Speaker 1>Colubus Voyage in nine nine wrote when he was analyzing,

1:09:50.680 --> 1:09:52.600
<v Speaker 1>he did the whole bit he does he kills so

1:09:52.840 --> 1:09:57.519
<v Speaker 1>many people. Yeah Harvard, uh quote, No such dead reckoning

1:09:57.600 --> 1:10:01.080
<v Speaker 1>navigators exist today, No man alive limited to the instruments

1:10:01.120 --> 1:10:03.760
<v Speaker 1>and means that Columbus's disposal could obtain anything near the

1:10:03.840 --> 1:10:07.479
<v Speaker 1>accuracy of his results. Um so he's pretty good at

1:10:07.520 --> 1:10:12.800
<v Speaker 1>this one thing, perfect pitch of navigating. Yeah, yeah, yeah,

1:10:12.880 --> 1:10:15.599
<v Speaker 1>that's the thing that he's good at. Um. Credit where

1:10:15.680 --> 1:10:18.640
<v Speaker 1>it's due. Now, as we're all aware again bad at

1:10:18.640 --> 1:10:23.519
<v Speaker 1>actual geography. He sure knew his way around this old pair. Yeah,

1:10:24.400 --> 1:10:28.599
<v Speaker 1>well a little bit of it. Um. So he lands eventually,

1:10:28.640 --> 1:10:30.920
<v Speaker 1>after like thirty three days, on a little island off

1:10:30.960 --> 1:10:33.400
<v Speaker 1>the coast of Hispaniola or modern day Haiti in the

1:10:33.439 --> 1:10:37.920
<v Speaker 1>Dominican Republic Um. Here is how Carol Delaney describes the

1:10:38.000 --> 1:10:41.439
<v Speaker 1>moment of their first landing quote as the anchors were dropped,

1:10:41.479 --> 1:10:43.320
<v Speaker 1>the men stood on the decks and gazed at the

1:10:43.360 --> 1:10:45.920
<v Speaker 1>green island, a soothing site after so long at sea

1:10:46.000 --> 1:10:49.519
<v Speaker 1>with only gray, blue water and sky, and saw naked people.

1:10:50.040 --> 1:10:52.840
<v Speaker 1>Columbus summoned the Pinzone brothers, the captains of the other

1:10:52.920 --> 1:10:55.800
<v Speaker 1>two ships, donned his armor and went ashore in the launch,

1:10:55.960 --> 1:10:58.840
<v Speaker 1>carrying the royal banner and two flags emblazoned with a

1:10:58.920 --> 1:11:02.639
<v Speaker 1>green cross and the initials of Ferdinand and Isabella. Now

1:11:02.880 --> 1:11:06.639
<v Speaker 1>the Spanish sailors, they're relieved, first of all the fact

1:11:06.720 --> 1:11:10.080
<v Speaker 1>that these natives, you know, they're naked, they have paint

1:11:10.160 --> 1:11:13.760
<v Speaker 1>that's not familiar. They look peculiar, but they also look

1:11:13.840 --> 1:11:16.120
<v Speaker 1>like normal humans, which is a huge relief because at

1:11:16.160 --> 1:11:18.960
<v Speaker 1>the time, all of these guys believe what Pliny the

1:11:19.040 --> 1:11:23.679
<v Speaker 1>Elder wrote about geography, which is that these other islands

1:11:23.680 --> 1:11:26.160
<v Speaker 1>are like there's these things called anthropophagi, which are like

1:11:26.360 --> 1:11:30.280
<v Speaker 1>headless monsters with like torso men that like are cannibals

1:11:30.320 --> 1:11:36.880
<v Speaker 1>and stuff. So it's normal people great like that. That

1:11:37.080 --> 1:11:39.840
<v Speaker 1>is kind of like the first overwhelming reaction is like, oh,

1:11:39.920 --> 1:11:44.360
<v Speaker 1>thank god, they're not They're not monsters. Oh cool, we

1:11:44.479 --> 1:11:49.839
<v Speaker 1>were really worried about that, all right. Well, yeah, Columbus

1:11:49.920 --> 1:11:53.080
<v Speaker 1>never believed there were monsters. On his part. Um, he

1:11:53.280 --> 1:11:55.880
<v Speaker 1>is moved to comment on how attractive they are, which

1:11:55.960 --> 1:11:58.799
<v Speaker 1>everyone does in this period. Um he names the island

1:11:58.840 --> 1:12:03.600
<v Speaker 1>which had been inhabited basically forever San Salvador quote. He

1:12:03.720 --> 1:12:07.000
<v Speaker 1>called for the Escravano Scribe, and as protocol dictated, he

1:12:07.080 --> 1:12:09.360
<v Speaker 1>had him record as witness that he took possession of

1:12:09.400 --> 1:12:12.639
<v Speaker 1>it in the name of the Catholic Sovereigns, with appropriate ceremony.

1:12:12.720 --> 1:12:16.160
<v Speaker 1>In words, taking possession of lands hitherto unknown or undiscovered

1:12:16.240 --> 1:12:19.280
<v Speaker 1>was primarily a signal to other European nations to keep off,

1:12:19.600 --> 1:12:21.640
<v Speaker 1>a sign that whoever took possession first had the pre

1:12:21.760 --> 1:12:24.960
<v Speaker 1>eminent right to discover, explore, and established trading posts. It

1:12:25.000 --> 1:12:29.040
<v Speaker 1>did not automatically imply conquest or ownership now that's what

1:12:29.240 --> 1:12:31.800
<v Speaker 1>Carol writes, and it's really interesting to me that she's

1:12:31.800 --> 1:12:33.880
<v Speaker 1>trying to push this claim that like, well, he wasn't

1:12:33.960 --> 1:12:36.000
<v Speaker 1>really he was just this is just a warning to

1:12:36.040 --> 1:12:38.760
<v Speaker 1>other Europeans. He wasn't really saying we own this now.

1:12:38.880 --> 1:12:42.360
<v Speaker 1>Obviously that's not what this means necessarily, which is very

1:12:42.400 --> 1:12:44.640
<v Speaker 1>silly because that's exactly what it means and exactly what

1:12:44.760 --> 1:12:47.640
<v Speaker 1>he's done. And she later writes about the process of

1:12:47.760 --> 1:12:51.120
<v Speaker 1>him conquering and like taking and governing these islands for Spain.

1:12:51.439 --> 1:12:54.320
<v Speaker 1>It's extremely funny that she even now has to like

1:12:54.439 --> 1:12:58.160
<v Speaker 1>pretend that that he's not just seeing islands inhabited by

1:12:58.200 --> 1:13:00.559
<v Speaker 1>people and immediately being like, we own a ship. Now

1:13:00.720 --> 1:13:04.920
<v Speaker 1>I'm governor, which is exactly what he actually is doing. Um.

1:13:06.160 --> 1:13:09.040
<v Speaker 1>So he writes excitedly about the resources on the islands.

1:13:09.360 --> 1:13:11.960
<v Speaker 1>He keeps finding, like we'll talk more about this in

1:13:12.040 --> 1:13:14.000
<v Speaker 1>episode two, but he keeps seeing people like little gold

1:13:14.040 --> 1:13:16.200
<v Speaker 1>pieces of jewelry, and he spends a lot of the

1:13:16.280 --> 1:13:18.840
<v Speaker 1>next couple of weeks eagerly searching to go for gold,

1:13:19.000 --> 1:13:21.680
<v Speaker 1>trying to find minds that Splain can exploit, because that's

1:13:21.720 --> 1:13:25.000
<v Speaker 1>really everything to him, right, he has promised the sovereigns.

1:13:25.040 --> 1:13:26.920
<v Speaker 1>I'm gonna find gold and we're gonna use that to

1:13:27.000 --> 1:13:28.800
<v Speaker 1>fund an army that we can use to bring about

1:13:28.800 --> 1:13:33.080
<v Speaker 1>the apocalypse. Everything very ripe here, Yes, the medal, the

1:13:33.160 --> 1:13:36.439
<v Speaker 1>medal is ripe. Um. More to the point, though, he

1:13:36.560 --> 1:13:40.160
<v Speaker 1>writes very enthusiastically and positively about the local culture, and

1:13:40.240 --> 1:13:42.360
<v Speaker 1>in fact, it's probably worth noting that there's elements of

1:13:42.400 --> 1:13:47.599
<v Speaker 1>what he writes that are not terrible, um, diminishing their

1:13:48.160 --> 1:13:51.719
<v Speaker 1>culture or reductive. No, he's he's super there are elements

1:13:51.800 --> 1:13:54.160
<v Speaker 1>of that he's but he's also there's like a lot

1:13:54.200 --> 1:13:55.760
<v Speaker 1>of like one of the things that's noted is that

1:13:55.880 --> 1:13:58.080
<v Speaker 1>he's one of the few guys in these voyages who's

1:13:58.120 --> 1:14:01.720
<v Speaker 1>like all about trying out the native foods and stuff. Um.

1:14:02.040 --> 1:14:04.120
<v Speaker 1>And he writes earlier there's there's things that he does

1:14:04.240 --> 1:14:07.840
<v Speaker 1>minimize and stuff. It's worth noting that, like Carol points

1:14:07.880 --> 1:14:10.840
<v Speaker 1>out a lot about how enthusiative, enthusiastic and positive he

1:14:11.000 --> 1:14:14.800
<v Speaker 1>is about them, um. But also she kind of again

1:14:14.880 --> 1:14:17.760
<v Speaker 1>among the other things she ignores is that he's enthusiastic

1:14:17.800 --> 1:14:20.080
<v Speaker 1>about them because of what good subjects they're going to

1:14:20.200 --> 1:14:22.800
<v Speaker 1>make for the Spanish crown, right that's the thing he's

1:14:22.840 --> 1:14:26.920
<v Speaker 1>most excited about. Um Delaney gives Columbus great credit for

1:14:26.960 --> 1:14:29.280
<v Speaker 1>the fact that his immediate thing is like, oh, these

1:14:29.360 --> 1:14:32.040
<v Speaker 1>people are if you want to talk about diminishing. He decides,

1:14:32.760 --> 1:14:34.960
<v Speaker 1>based on a couple of days of communicating with them

1:14:35.000 --> 1:14:37.719
<v Speaker 1>through hand signals, that they don't have a real religion.

1:14:38.200 --> 1:14:40.360
<v Speaker 1>Now what he means by that, And Carol's like, well,

1:14:40.400 --> 1:14:42.919
<v Speaker 1>all he means by that is that they're not Muslim

1:14:43.240 --> 1:14:46.759
<v Speaker 1>or or you know, some other kind of clear pagan religion.

1:14:46.840 --> 1:14:49.280
<v Speaker 1>They don't have strict beliefs, so he thinks that they'll

1:14:49.320 --> 1:14:52.960
<v Speaker 1>take to Christianity. He's literally saying, based on hand gestures,

1:14:53.000 --> 1:14:55.080
<v Speaker 1>I'm pretty sure they don't believe in anything, so we

1:14:55.120 --> 1:14:58.439
<v Speaker 1>can make up christian real easy, right. The other thing

1:14:58.520 --> 1:15:00.519
<v Speaker 1>that Carol, but this is where we're really getting into

1:15:00.520 --> 1:15:02.920
<v Speaker 1>the ship about her, that's fucked up. She's like, look,

1:15:03.000 --> 1:15:04.960
<v Speaker 1>the fact that he thinks the natives will be easy

1:15:05.040 --> 1:15:08.800
<v Speaker 1>to convert to Christianity, Well, it's not just that it's

1:15:08.800 --> 1:15:11.720
<v Speaker 1>a compliment. It means that he doesn't want to enslave them,

1:15:12.160 --> 1:15:15.360
<v Speaker 1>because you can't enslave Christians. You can enslave someone and

1:15:15.439 --> 1:15:17.639
<v Speaker 1>then they can convert to being Christian and that doesn't

1:15:17.680 --> 1:15:20.360
<v Speaker 1>free them. But if you convert them into Christianity, they

1:15:20.439 --> 1:15:24.080
<v Speaker 1>cannot be enslaved. Right. So she's like, look, Christopher Columbus

1:15:24.160 --> 1:15:26.760
<v Speaker 1>clearly didn't want anything bad for these people because he

1:15:26.960 --> 1:15:32.000
<v Speaker 1>wanted to convert them. Um. This is again very fucked

1:15:32.040 --> 1:15:35.840
<v Speaker 1>up of her, very manipulative, and and and sketchy. Um,

1:15:36.000 --> 1:15:41.920
<v Speaker 1>it's also fucking nonsense. Lawrence bear Green describes things rather differently. Quote,

1:15:42.320 --> 1:15:44.519
<v Speaker 1>the Spanish should come all this way across the ocean

1:15:44.600 --> 1:15:48.519
<v Speaker 1>sea expecting to confront the superior civilization. How disconcerting to

1:15:48.600 --> 1:15:51.719
<v Speaker 1>be confronted with naked people who were very poor in everything.

1:15:52.200 --> 1:15:54.160
<v Speaker 1>Columbus and his men would have to be careful not

1:15:54.240 --> 1:15:56.560
<v Speaker 1>to hurt them, rather than the other way around. I

1:15:56.640 --> 1:15:58.759
<v Speaker 1>saw some who had marks of wounds on their bodies

1:15:58.800 --> 1:16:00.800
<v Speaker 1>and made signs for them to ask what it was,

1:16:01.120 --> 1:16:02.960
<v Speaker 1>and they showed me that people of other islands which

1:16:02.960 --> 1:16:04.720
<v Speaker 1>are near came there and was to capture them, and

1:16:04.760 --> 1:16:07.479
<v Speaker 1>they defended themselves. And I believe that people do come

1:16:07.520 --> 1:16:10.520
<v Speaker 1>here from the mainland to take them as slaves. Slaves

1:16:10.920 --> 1:16:17.599
<v Speaker 1>the idea enslaves. Yeah, The idea instantly struck Columbus as plausible,

1:16:17.800 --> 1:16:21.160
<v Speaker 1>even desirable. They ought to be good servants, he continued,

1:16:21.360 --> 1:16:23.559
<v Speaker 1>and of good skill. For I see they repeat quickly

1:16:23.680 --> 1:16:27.080
<v Speaker 1>everything that is said to them. So Delaney is like,

1:16:27.200 --> 1:16:29.160
<v Speaker 1>of course he doesn't want to enslave him. He wants

1:16:29.200 --> 1:16:32.599
<v Speaker 1>to convert them. And fucking Lawrence bear Green just points

1:16:32.640 --> 1:16:34.560
<v Speaker 1>out the first thing he writes about these people is

1:16:34.560 --> 1:16:38.280
<v Speaker 1>they're going to be great slaves, Like that's like servants,

1:16:38.560 --> 1:16:42.120
<v Speaker 1>right servants. But what happens is they all get enslaved.

1:16:42.120 --> 1:16:43.920
<v Speaker 1>So I think it's clear what he means. So he

1:16:44.000 --> 1:16:47.280
<v Speaker 1>has he has discovered quote unquote new people and thought

1:16:47.400 --> 1:16:51.080
<v Speaker 1>number one is like, oh man, number one, these people

1:16:51.360 --> 1:16:53.120
<v Speaker 1>are not as good at fighting as at us. And

1:16:53.200 --> 1:16:55.200
<v Speaker 1>number two, it's going to be really easy as ship

1:16:55.320 --> 1:16:59.240
<v Speaker 1>to enslave them, hot dog um. And we're going to

1:16:59.320 --> 1:17:03.080
<v Speaker 1>talk about what comes next and everything Christopher Columbus does,

1:17:03.160 --> 1:17:05.639
<v Speaker 1>and we will we will try to give some insight

1:17:05.760 --> 1:17:08.519
<v Speaker 1>into these people that he has found. Two, because they

1:17:08.560 --> 1:17:11.439
<v Speaker 1>go extinct very quickly, and so there's not as much

1:17:11.520 --> 1:17:14.320
<v Speaker 1>known about them as is ideal, but there there is

1:17:14.439 --> 1:17:16.960
<v Speaker 1>some There are some people trying to do decent anthropology

1:17:17.360 --> 1:17:19.600
<v Speaker 1>in this period, including delas Casas, to try to like

1:17:20.680 --> 1:17:24.120
<v Speaker 1>save something of like these folks. Um, so we'll talk.

1:17:24.240 --> 1:17:26.519
<v Speaker 1>We will be talking about that, and we will be

1:17:26.600 --> 1:17:30.240
<v Speaker 1>talking about everything else that Christopher Columbus is about to do,

1:17:30.360 --> 1:17:34.000
<v Speaker 1>which is much worse. It gets a lot worse after

1:17:34.080 --> 1:17:36.280
<v Speaker 1>episode one. I know, he's been a very likable guy

1:17:36.400 --> 1:17:40.679
<v Speaker 1>up to this point. Yeah, as another famous Columbo once said,

1:17:41.479 --> 1:17:47.439
<v Speaker 1>one more thing and then genocide and then genocide. So, Michael,

1:17:47.640 --> 1:17:49.559
<v Speaker 1>how are you feeling at the end of part one?

1:17:50.120 --> 1:17:53.280
<v Speaker 1>Has this changed your mind on Christopher Columbus. I'll tell

1:17:53.320 --> 1:17:56.000
<v Speaker 1>you I thought Amerigo Vespucci was a piece of ship

1:17:56.280 --> 1:18:00.680
<v Speaker 1>this guy. Yeah, No, I'm uneasy Robert leaning puns for

1:18:00.800 --> 1:18:07.080
<v Speaker 1>my own comfort. Yeah, I mean Amerigos Gucci, Christopher Columbus. Look,

1:18:07.960 --> 1:18:10.480
<v Speaker 1>do we need to figure out what's going on with Italians?

1:18:10.640 --> 1:18:13.080
<v Speaker 1>You know, maybe shut down immigration from that, from that

1:18:14.280 --> 1:18:19.920
<v Speaker 1>perfidious our isthmus, I don't understand geographic turns like Columbus.

1:18:20.800 --> 1:18:23.280
<v Speaker 1>I'd broaden it to all humanity. I mean, we're all

1:18:23.400 --> 1:18:26.479
<v Speaker 1>just metal ripening in the wind. We're all just metal

1:18:26.640 --> 1:18:30.320
<v Speaker 1>ripening in the wind. That's right, That's right. Until to

1:18:30.760 --> 1:18:35.960
<v Speaker 1>next time, find the director Chris Columbus and just huck

1:18:36.000 --> 1:18:39.360
<v Speaker 1>a beer. Bottle at him, like really really brain him

1:18:39.520 --> 1:18:42.400
<v Speaker 1>hard right in the side of the head him. At

1:18:42.479 --> 1:18:45.280
<v Speaker 1>least pull your arm back in anticipation of a huck,

1:18:45.320 --> 1:18:48.360
<v Speaker 1>and then tune in for the next episode. Yeah, yeah,

1:18:49.360 --> 1:18:53.439
<v Speaker 1>what is he? What is he directed? What are his movies? Oh?

1:18:53.520 --> 1:18:55.600
<v Speaker 1>He did the Harry Potter's movie. Well, there you go,

1:18:55.760 --> 1:19:00.400
<v Speaker 1>that's reason enough. Yeah. Uh, screw that turf. I guess

1:19:00.439 --> 1:19:04.080
<v Speaker 1>by association, even though there's I've heard nothing but fine

1:19:04.200 --> 1:19:10.840
<v Speaker 1>things about Chris Columbus, literally never heard anything about it. Yeah,

1:19:11.240 --> 1:19:14.760
<v Speaker 1>he has the name of the other guy. Um, I

1:19:14.840 --> 1:19:18.639
<v Speaker 1>don't know. He looks like a guy who would enslave

1:19:18.920 --> 1:19:21.599
<v Speaker 1>an entire people. You know what I say, screw people

1:19:21.600 --> 1:19:24.800
<v Speaker 1>who have the same name as someone else, right, Robert Evans, Hey,

1:19:25.640 --> 1:19:28.160
<v Speaker 1>all my namesake ever did was a hell of a

1:19:28.240 --> 1:19:32.160
<v Speaker 1>lot of cocaine. Yeah he's a great Yeah, there's nothing

1:19:32.200 --> 1:19:35.800
<v Speaker 1>wrong with either. Robert Evans. Nope, not going to read

1:19:35.840 --> 1:19:40.720
<v Speaker 1>into that anymore. Um So, Michael, you got any plug

1:19:40.800 --> 1:19:44.280
<v Speaker 1>doubles to plug? Oh? Sure, I'll do a second plug.

1:19:44.400 --> 1:19:47.519
<v Speaker 1>Thank you so much. Uh. Specifically, I'd be remiss if

1:19:47.520 --> 1:19:51.240
<v Speaker 1>I didn't mention one upsmanship. If you like hearing about

1:19:51.400 --> 1:19:54.080
<v Speaker 1>video games as an art form and sort of the

1:19:54.160 --> 1:19:58.800
<v Speaker 1>whole medium and the ongoing dialectic of what games are real?

1:19:58.880 --> 1:20:02.400
<v Speaker 1>Good Me and my the Adam Ganzer discussed that at

1:20:02.560 --> 1:20:05.639
<v Speaker 1>length every week on One Upsmanship. That's the number one

1:20:06.200 --> 1:20:12.160
<v Speaker 1>ups Manship. Check us out now, Michael m hmm, I

1:20:12.320 --> 1:20:15.799
<v Speaker 1>just learned something funked up about Christopher Columbus, the director

1:20:17.400 --> 1:20:27.519
<v Speaker 1>oh his production company Pictures Oh. Does this mean that

1:20:27.720 --> 1:20:31.120
<v Speaker 1>the Harry Potter movies were created as part of an

1:20:31.160 --> 1:20:34.679
<v Speaker 1>occult right to in the world because our Christopher Columbus

1:20:34.840 --> 1:20:38.880
<v Speaker 1>also views himself as an agent of the apocalypse. Harry

1:20:39.200 --> 1:20:42.680
<v Speaker 1>has to re establish the Promised Land, as like the

1:20:42.800 --> 1:20:46.600
<v Speaker 1>magical Kingdom needs to take over the world. Perhaps this

1:20:46.840 --> 1:20:52.160
<v Speaker 1>Christopher Columbus is gathering gold to himself by making movies

1:20:52.640 --> 1:20:55.960
<v Speaker 1>in order to retake Jerusalem. And you said he was hot,

1:20:56.200 --> 1:20:57.920
<v Speaker 1>and but we don't. We're not sure exactly what he

1:20:57.960 --> 1:21:00.320
<v Speaker 1>looks like. I'm going to assume he has just slits

1:21:00.360 --> 1:21:02.719
<v Speaker 1>for a nose and it is basically a Baltimore test.

1:21:03.479 --> 1:21:06.080
<v Speaker 1>I'm saying, is it took Robert I don't know twenty

1:21:06.160 --> 1:21:11.760
<v Speaker 1>seconds to turn a man into a bastards anyway, Hunt

1:21:11.840 --> 1:21:15.320
<v Speaker 1>him down, folks, bring him to justice. Oh he directed

1:21:15.360 --> 1:21:18.400
<v Speaker 1>the Home Alone films. Yeah, and Mrs down Fire. No

1:21:19.040 --> 1:21:22.759
<v Speaker 1>call off your dogs, no, no, no hunting, no, no hunting.

1:21:23.080 --> 1:21:26.439
<v Speaker 1>This is the greatest mortal quandary and behind the Bastard's history.

1:21:27.920 --> 1:21:36.360
<v Speaker 1>We'll have to crack that next time. Behind the Bastards

1:21:36.439 --> 1:21:39.040
<v Speaker 1>is a production of cool Zone Media. For more from

1:21:39.080 --> 1:21:42.439
<v Speaker 1>cool Zone Media, visit our website cool zone media dot com,

1:21:42.880 --> 1:21:45.200
<v Speaker 1>or check us out on the I Heart Radio app,

1:21:45.280 --> 1:21:47.680
<v Speaker 1>Apple Podcasts, or wherever you get your podcasts.