WEBVTT - Autogenics

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<v Speaker 1>Welcome to stuft to Blow Your Mind production of My

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<v Speaker 1>Heart Radio. Hey you welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick. And

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<v Speaker 1>today we're going to be talking about autogenics, autogenic training, uh,

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<v Speaker 1>the the origins of this uh approach at self hypnosis.

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<v Speaker 1>And I have to admit that I had actually never

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<v Speaker 1>even heard of autogenics until I heard a very interesting

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<v Speaker 1>track and I think in some DJ mixes from about

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<v Speaker 1>a decade ago. But the track is called Group Autogenics

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<v Speaker 1>one by the American Dutch musical duo The Books. I've

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<v Speaker 1>never heard of autogenics either. When you first proposed the subject,

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<v Speaker 1>I was like, what is this? Is this where you

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<v Speaker 1>create your own geno? That doesn't sound right? Uh? So yeah,

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<v Speaker 1>I was totally unfamiliar with this, uh kind of obscure.

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<v Speaker 1>I guess relaxation technique developed in the twentieth century. And

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<v Speaker 1>and I will say I had never heard this song

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<v Speaker 1>that you were linking to, but but I looked it

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<v Speaker 1>up and it's a great song. Robert. Yeah, it's kind

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<v Speaker 1>of it's hard to describe. It's kind of a cut

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<v Speaker 1>up of clips from various self help and self hypnosis

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<v Speaker 1>tapes set to some very pleasing music. It's a wonderful track,

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<v Speaker 1>and it's one that I find myself coming back to

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<v Speaker 1>again and again just because it has a very you know,

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<v Speaker 1>pleasing atmosphere to it, and some of the little clips

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<v Speaker 1>in it I actually do kind of help me engage

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<v Speaker 1>in a certain amount of self relaxation. But it's really

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<v Speaker 1>hard to compare the books to other musical acts, or

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<v Speaker 1>at least for me anyway, I feel like there's not

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<v Speaker 1>a lot else out there that reminds me of the books.

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<v Speaker 1>So this raised a big question though for me. When

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<v Speaker 1>I started listening to the song over and over again,

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<v Speaker 1>I was like, Okay, it's it's clearly referring to something

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<v Speaker 1>what is autogenics UM? And I'm not sure how much

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<v Speaker 1>of the sampled material is actually rum autogenics rather than

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<v Speaker 1>other self help and self hypnosis tapes, but the book's

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<v Speaker 1>member Nick Zamuda implied that it was, you know, essential

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<v Speaker 1>to the intention of the track. In a two thousand

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<v Speaker 1>and ten WordPress post that he made about about the release,

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<v Speaker 1>he wrote, quote, Wikipedia does a pretty good job of

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<v Speaker 1>defining autogenics. Autogenic training restores the balance between the activity

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<v Speaker 1>of the sympathetic fight or flight and the parasympathetic rest

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<v Speaker 1>and digest branches of the autonomic nervous system. This is

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<v Speaker 1>a pretty good description of what music does as well,

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<v Speaker 1>so it seemed like a good pairing. And then he continues, Unfortunately,

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<v Speaker 1>a lot of the music that a company's guided meditation

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<v Speaker 1>productions is schlocky New Age. Don't get me wrong, I'm

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<v Speaker 1>not opposed to schlock It certainly has its place. But

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<v Speaker 1>my goal became to reframe this bizarre narrative with music

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<v Speaker 1>that could propel the track gently and still go on

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<v Speaker 1>unexpected tangents where necessary. You know, I'm not sure if

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<v Speaker 1>these recordings of of these guys meditations or or or

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<v Speaker 1>exercises are autogenics, because, at least in some of what

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<v Speaker 1>we were reading, the classic works on autogenics did not

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<v Speaker 1>come with recorded audio because you were not supposed to

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<v Speaker 1>listen to somebody else telling you what to do. You're

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<v Speaker 1>supposed to direct your own behavior, which is what provides

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<v Speaker 1>the auto part of the autogenics. Right, yeah, there there

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<v Speaker 1>is at least a pardon where here a woman saying

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<v Speaker 1>I'm calm, and that is that It is at least

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<v Speaker 1>a mantra that you here recited in autogenic training, which one.

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<v Speaker 1>We'll come back to that later on. But okay, so,

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<v Speaker 1>so what is this technique called autogenic training. Well, it

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<v Speaker 1>is an actual desensitization relaxation technique that has existed since

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<v Speaker 1>the early nineteen thirties. Autogenic. The word comes from the

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<v Speaker 1>Greek word autogenitos, meaning generated inside the body or self regulated. Yeah.

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<v Speaker 1>I've seen it translated as autogenic meaning sort of self

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<v Speaker 1>starting or uh self triggering. Right, yeah, And so basically

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<v Speaker 1>the idea here is that German psychologist Johannes Heinrich Schultz,

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<v Speaker 1>who lived eighteen eighty four through nine seventy he developed

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<v Speaker 1>autogenic training with the goal of removing the therapist and

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<v Speaker 1>or the hypnotist from the equation, focusing on what seemed

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<v Speaker 1>to be an inner switch that facilitated these states. So

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<v Speaker 1>the idea is, like the rough argument I guess you

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<v Speaker 1>would say, is, Okay, you're going to see a therapist,

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<v Speaker 1>you're going to see a hypnotist, and they're helping you

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<v Speaker 1>reach the state, but you were the one who like

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<v Speaker 1>allowed it to happen. Like that switch is not external,

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<v Speaker 1>it is in you, and therefore this relaxation. Uh, the

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<v Speaker 1>state that you're reaching is auto generated. It is its

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<v Speaker 1>origins are within you. Now, later in the episode, we'll

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<v Speaker 1>get more into the specifics of autogenics and what what

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<v Speaker 1>what what research has to say about its effectiveness. But

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<v Speaker 1>we have to say that this is definitely a topic

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<v Speaker 1>where the research led us into some unex efectively weird

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<v Speaker 1>and decidedly dark material. Uh, namely, first of all, eugenics,

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<v Speaker 1>which will will discuss the the distinction between autogenics and

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<v Speaker 1>eugenics here and a bit they're not directly related concepts.

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<v Speaker 1>And then also the persecution of homosexuals in Nazi Germany.

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<v Speaker 1>So fair warning that we're going to be discussing some

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<v Speaker 1>heart mentioned content and some examples of humanity at its worst,

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<v Speaker 1>even as we explore the origins of an otherwise inocuous

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<v Speaker 1>sounding practice. So before we turned to Schultz and autogenic training,

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<v Speaker 1>we have to lay the groundwork a little bit regarding

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<v Speaker 1>hypnosis and psychology going into the twentieth century. So let's

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<v Speaker 1>start with modern hypnotism or Mesmerism, which became popular due

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<v Speaker 1>to the work of German physician Franz Mesmer, who lived

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<v Speaker 1>seventeen thirty four through eighteen fifteen. We've discussed hypnotism on

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<v Speaker 1>the show before. Mesmer's work was was a point of

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<v Speaker 1>inter risk for a number of individuals, including the inventor

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<v Speaker 1>of the guillotine. Uh what Zosi, India's guillotin? Did I

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<v Speaker 1>say that correctly? I mean close enough? Okay? And then

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<v Speaker 1>Ben Franklin, of course was was was a fan as well.

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<v Speaker 1>I believe it's Franklin Franklin Okay, Franklin m Franklin effect. Yeah.

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<v Speaker 1>One of the funny things about hypnotism is that whatever

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<v Speaker 1>clinical relevance it actually has, the ways that we most

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<v Speaker 1>often encounter it are are in the more kind of

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<v Speaker 1>mesmerism tradition as a kind of like public performance, and

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<v Speaker 1>I think this in some ways undercuts it's credibility as

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<v Speaker 1>a as a scientific phenomenon. Yeah, Like we generally encounter

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<v Speaker 1>it in TV shows, Right, there's some sort of a

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<v Speaker 1>hypnotism episode. Somebody's hypnotized, and either it's played just for

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<v Speaker 1>sheer laughs, someone clucks like a chicken, or it has

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<v Speaker 1>a more fantastic treatment, uh, you know, in some sort

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<v Speaker 1>of a fantasy Buffy the Vampire Slayers sort of ship,

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<v Speaker 1>or you're putting down the red Queen and the Manchurian

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<v Speaker 1>candidate and all that kind of uh, mind control stuff,

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<v Speaker 1>all of which it can be kind of distracting when

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<v Speaker 1>you're trying to understand what hypnotism actually is. We, like

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<v Speaker 1>you said, we've covered it on the show before. I'll

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<v Speaker 1>try to give the very short version of our conclusions

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<v Speaker 1>from previous investigations. First of all, yes, it's basically a

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<v Speaker 1>real thing, it's not just like made up. On the

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<v Speaker 1>other hand, no, it is not magic. There's nothing especially

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<v Speaker 1>spooky going on with it. Hypnosis refers to a particular

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<v Speaker 1>type of mildly altered state of consciousness, a state of

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<v Speaker 1>heightened relaxation and very importantly focused attention, reduced peripheral awareness,

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<v Speaker 1>and increased suggestibility. The research makes it very clear that

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<v Speaker 1>not everybody is equally susceptible to hypnosis. Some people appear

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<v Speaker 1>to not respond to it at all. Other people seem

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<v Speaker 1>very suggestible. The stuff you see in movies where people

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<v Speaker 1>get hypnotized and turned into a sleeper agent assassin, that

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<v Speaker 1>that's not very realistic. I don't think it makes sense

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<v Speaker 1>to think of hypnotism as a form of mind control.

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<v Speaker 1>I think hypnotism could better be compared to other mildly

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<v Speaker 1>altered states of consciousness, like the things people achieve in meditation. Yeah,

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<v Speaker 1>I agree. I think if you if you think of

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<v Speaker 1>it more in terms of a meditative state, uh, certainly

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<v Speaker 1>as opposed to TV mind control, you're you're far closer

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<v Speaker 1>to the mark. Yeah. However, it appears very possible and

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<v Speaker 1>even consistent with a lot of research that hypnosis could

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<v Speaker 1>in some cases be useful in treating medical complaints, especially

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<v Speaker 1>medical complaints with a subjective or psychosmatic component, maybe in

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<v Speaker 1>pain management or in treating stress. So while hypnosis itself,

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<v Speaker 1>I think is a real phenomenon, it's invoked in the

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<v Speaker 1>service of a lot of hoaxes and fakeery and pseudoscience.

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<v Speaker 1>So when you go into the world of hypnotism and

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<v Speaker 1>people start making claims about what can be done with it,

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<v Speaker 1>you should you should have your guard up at solutely,

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<v Speaker 1>and and that can be said up for a number

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<v Speaker 1>of different meditative practices out there. You know, whenever the

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<v Speaker 1>claims begin to venture more into the the supernatural, uh,

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<v Speaker 1>you know, be cautious. I mean, not even just the supernatural,

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<v Speaker 1>even when they venture into the physically plausible but grandiose.

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<v Speaker 1>You know, the people who say like you know, through

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<v Speaker 1>my meditation technique or my self hypnosis tapes, you'll learn

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<v Speaker 1>to master you know, it's your it's your guide to

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<v Speaker 1>weight loss and confidence in the boardroom and all this stuff.

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<v Speaker 1>People say there might be some real clinical effects of

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<v Speaker 1>things like hypnosis, but just be cautious when the promises

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<v Speaker 1>get big, right, I mean it could kind of like

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<v Speaker 1>the the interview episode on the science of yoga that

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<v Speaker 1>put out several months ago. It's like, there are things

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<v Speaker 1>that there are things that yoga can do, and things

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<v Speaker 1>that the research shows that it it can or may

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<v Speaker 1>be able to do. And there are then there are

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<v Speaker 1>things for which there's no like plausible reason that it

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<v Speaker 1>would have that effect on you. Uh. And again you

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<v Speaker 1>can extrapolate that to a number of these diff and

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<v Speaker 1>mindfulness exercises potentially so Mesmeter's work. Again, it interested a

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<v Speaker 1>number of people have made quite a splash. One of

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<v Speaker 1>the individuals that it interest was a man by the

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<v Speaker 1>name of Oscar Vault who lived eighteen seventy through nineteen

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<v Speaker 1>fifty five, and his wife, Cecile Vat, a magnier who

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<v Speaker 1>lived eighteen seventy five through nineteen sixty two. They were

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<v Speaker 1>neurologists and neuro anatomous and they were really these two

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<v Speaker 1>were really quite a team. I was not I don't

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<v Speaker 1>think I was specifically aware of them, but they were

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<v Speaker 1>early pioneers in functional neuro anatomy and genetics, and then

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<v Speaker 1>made a number of important contributions to the study of

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<v Speaker 1>the brain during the twentieth century. Uh And and not

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<v Speaker 1>only that, their their daughter Martha Vaut, who lived nineteen

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<v Speaker 1>o three through two thousand and three a good solid

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<v Speaker 1>century there she was one of the twentieth centuries leading

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<v Speaker 1>neuroscientists as well. And then her younger sister, Marguerite Vaught,

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<v Speaker 1>who lived nineteen thirteen through two thousand and seven, was

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<v Speaker 1>a cancer biologist and bologist. So Oscar and Cecil they

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<v Speaker 1>clashed with the Nazi regime during this time and were

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<v Speaker 1>forced out of government service in ninety seven, and they

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<v Speaker 1>continued there were in a privately funded institute in New

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<v Speaker 1>stat One of the sticking points, apparently with the Third Reich,

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<v Speaker 1>was there was there collection of Russian contacts, and in

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<v Speaker 1>fact Oscar was charged with inspecting the brain of Vladimir

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<v Speaker 1>Lenin following his death from a following a series of strokes.

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<v Speaker 1>Uh So So these were brain experts. They studied the

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<v Speaker 1>physical structure of the brain and how that contributed to

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<v Speaker 1>the functioning of the brain. And one of the things

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<v Speaker 1>that Oscar was apparently interested in was what you could

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<v Speaker 1>see with how the structures of the brain responded to

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<v Speaker 1>hypnosis exercises. Yeah, so he apparently used it with his

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<v Speaker 1>patients for a number of years, and along along the

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<v Speaker 1>way he did, he managed to cross paths with a

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<v Speaker 1>with this German psychiatrist, this man by the name of

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<v Speaker 1>Johannes Heinrich Schultz, and reported him that, you know, his

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<v Speaker 1>patients could use their own volition to produce sensations of

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<v Speaker 1>heaviness and warmth in their bodies and transfer into a

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<v Speaker 1>self hypnotic state. So Schultz uh took this idea, combined

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<v Speaker 1>it with his own experiences using hypnosis with patients, and

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<v Speaker 1>this brought about the birth of autogenic training. So basically

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<v Speaker 1>he just he just really you know, dove into this

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<v Speaker 1>this particular topic like what can be done in the

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<v Speaker 1>realm of of you know, self regulated self hypnosis. Yeah. Now,

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<v Speaker 1>I think it's important to understand that in the first

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<v Speaker 1>half of the twentieth century especially, there is a lot

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<v Speaker 1>of stuff happening in the world of psychology and psychiatry

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<v Speaker 1>that is very interesting, but is not what we would

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<v Speaker 1>probably consider science today. There's a lot of stuff going

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<v Speaker 1>on in this world that I think is better to

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<v Speaker 1>think of as philosophy. It's kind of more broad observational

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<v Speaker 1>science than it is science based on controlled experiments and rigor. Yeah,

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<v Speaker 1>we're we're talking about again the late nineteenth century, the

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<v Speaker 1>early twentieth century, the heyday of individuals like Sigmund Freud

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<v Speaker 1>and Carl Jung. The discipline of psychiatry itself was only

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<v Speaker 1>entering its second century of existence, and the first half

0:13:14.840 --> 0:13:19.040
<v Speaker 1>of the twentieth century was dominated by this idea of psychoanalysis,

0:13:19.400 --> 0:13:22.320
<v Speaker 1>before chemical advances would bring about a new age of

0:13:22.320 --> 0:13:26.280
<v Speaker 1>pharmacology in the second half of the twentieth century. Yeah. Now,

0:13:26.320 --> 0:13:30.320
<v Speaker 1>obviously it's it's not just drugs that change psychometry. I mean,

0:13:30.360 --> 0:13:33.520
<v Speaker 1>I mean, it's it was empirical methods of all sorts,

0:13:33.559 --> 0:13:36.080
<v Speaker 1>I think, because you can also run empirical tests on

0:13:36.120 --> 0:13:40.120
<v Speaker 1>the efficacy of therapeutic techniques that don't involve drugs and

0:13:40.679 --> 0:13:43.199
<v Speaker 1>that kind of stuff. But the world of Freud and

0:13:43.200 --> 0:13:46.720
<v Speaker 1>and Carl Young, while you know, I enjoy their writings

0:13:46.720 --> 0:13:50.040
<v Speaker 1>that I think they're very interesting, but it's not really science.

0:13:50.320 --> 0:13:52.960
<v Speaker 1>It's especially if you could drill into an idea like

0:13:53.000 --> 0:13:55.960
<v Speaker 1>the collective unconscious, you know, it's very it's fascinating stuff.

0:13:56.000 --> 0:14:00.480
<v Speaker 1>It can it can certainly benefit you from a philosophical standpoint,

0:14:00.480 --> 0:14:04.880
<v Speaker 1>of creative standpoint, you know, fascinating concepts. But is it

0:14:05.000 --> 0:14:09.360
<v Speaker 1>something that is you know, has any scientific validity to it? Uh,

0:14:09.679 --> 0:14:12.440
<v Speaker 1>probably not. Might it might be were it might be

0:14:12.480 --> 0:14:15.680
<v Speaker 1>able to generate ideas that could be put to rigorous

0:14:15.720 --> 0:14:19.760
<v Speaker 1>testing by experimental psychologists and psychiatrists who would come later.

0:14:21.160 --> 0:14:23.160
<v Speaker 1>So it was I guess you could say that it was,

0:14:23.280 --> 0:14:25.400
<v Speaker 1>you know, an age of optimism in many respects. You

0:14:25.440 --> 0:14:27.720
<v Speaker 1>had all these new tools that were coming online to

0:14:27.840 --> 0:14:31.800
<v Speaker 1>enable the treatment of nervous conditions, nervous conditions that had

0:14:31.800 --> 0:14:35.320
<v Speaker 1>plagued humanity for for for quite some time. The secrets

0:14:35.360 --> 0:14:38.360
<v Speaker 1>of the mind were being explored, and yet this was

0:14:38.400 --> 0:14:42.520
<v Speaker 1>also a time of incredible darkness and tailing some truly

0:14:42.600 --> 0:14:46.400
<v Speaker 1>horrendous studies and of course the horrors of eugenics. That's right,

0:14:46.440 --> 0:14:49.800
<v Speaker 1>I mean generally, Uh, science and medical practice under the

0:14:49.800 --> 0:14:53.200
<v Speaker 1>Third Reich is just a litany of horror stories. Of

0:14:53.320 --> 0:14:56.360
<v Speaker 1>various kinds, and of course psychiatry under the Third Reich

0:14:56.440 --> 0:14:58.840
<v Speaker 1>is is really no different, right, and we're not gonna

0:14:58.840 --> 0:15:01.160
<v Speaker 1>attempt to do any kind of a deep dive into that,

0:15:01.240 --> 0:15:03.440
<v Speaker 1>but we will touch on, I think on some examples

0:15:03.760 --> 0:15:07.760
<v Speaker 1>that exemplify the sort of the sort of pressure that

0:15:07.880 --> 0:15:11.280
<v Speaker 1>was applied by the Third Reich on the sciences and

0:15:11.320 --> 0:15:14.920
<v Speaker 1>the sort of you know, corrupted results that you that

0:15:15.000 --> 0:15:17.360
<v Speaker 1>you get when that sort of relationship is in place.

0:15:18.160 --> 0:15:19.760
<v Speaker 1>So we're gonna take a quick break, but when we

0:15:19.840 --> 0:15:22.400
<v Speaker 1>come back, we will continue with our story and we'll

0:15:22.520 --> 0:15:27.920
<v Speaker 1>will bring in the character of Johannes Heinrich Schultz. Thank

0:15:28.880 --> 0:15:31.360
<v Speaker 1>all right, we're back. So we've been talking about this

0:15:31.480 --> 0:15:35.520
<v Speaker 1>idea of autogenics, which is some kind of form of

0:15:35.680 --> 0:15:41.680
<v Speaker 1>purported self hypnosis that was created by a German psychiatrist

0:15:41.720 --> 0:15:46.480
<v Speaker 1>named Johannes Heinrich Schultz in the nineteen twenties and thirties. Yeah,

0:15:46.520 --> 0:15:49.080
<v Speaker 1>and he is. He has a troubling figure I think

0:15:49.120 --> 0:15:52.120
<v Speaker 1>to figure out again. Early twentieth century. This was the

0:15:52.120 --> 0:15:55.840
<v Speaker 1>heyday of psychoanalysis, and Schultz certainly believed in the power

0:15:56.240 --> 0:15:59.520
<v Speaker 1>of psychoanalysis, though he also thought that it was an

0:15:59.560 --> 0:16:03.520
<v Speaker 1>idea was not ideal for the treatment of psychosomatic disorders,

0:16:03.800 --> 0:16:06.520
<v Speaker 1>and in these cases he became convinced that the key

0:16:06.680 --> 0:16:10.320
<v Speaker 1>lay in self hypnosis, and of course in his in

0:16:10.440 --> 0:16:14.200
<v Speaker 1>his concept of autogenic training. Right, So hetero hypnosis would

0:16:14.240 --> 0:16:16.800
<v Speaker 1>be the opposite of what hetero hypnosis would be where

0:16:16.840 --> 0:16:20.440
<v Speaker 1>there is uh, it was the so called authoritarian method. Right,

0:16:20.480 --> 0:16:25.160
<v Speaker 1>there's a hypnotist guiding you, whereas auto hypnosis you take

0:16:25.200 --> 0:16:28.600
<v Speaker 1>into your own hands. Okay, So what's the distinction here

0:16:28.640 --> 0:16:33.560
<v Speaker 1>with psychosomatic disorders. Psychosomatic refers to problems in the body

0:16:33.680 --> 0:16:37.520
<v Speaker 1>that are caused or aggravated by psychological factors. So you

0:16:37.560 --> 0:16:40.840
<v Speaker 1>can have psychosomatic pain, Uh, you can, you know, you

0:16:40.840 --> 0:16:45.840
<v Speaker 1>can have hypochondriasis. Uh. Schultz was cited by a biographer

0:16:45.880 --> 0:16:49.320
<v Speaker 1>to have said, quote, it is complete nonsense to shoot

0:16:49.320 --> 0:16:53.920
<v Speaker 1>with psychoanalytic guns after symptoms sparrows. So I think what

0:16:53.960 --> 0:16:57.120
<v Speaker 1>he's saying there is, to whatever extent you can use psychoanalysis.

0:16:57.160 --> 0:17:00.720
<v Speaker 1>That's more for problems that are fully within the mind,

0:17:00.880 --> 0:17:04.440
<v Speaker 1>you know, the psychology realm Uh. Psycho Somatic disorders where

0:17:04.440 --> 0:17:07.120
<v Speaker 1>the problems are somewhere in the body and may have

0:17:07.480 --> 0:17:11.680
<v Speaker 1>roots in psychological issues, are not best addressed with psychoanalysis.

0:17:11.680 --> 0:17:14.280
<v Speaker 1>He thought they would be better addressed with hypnosis or

0:17:14.320 --> 0:17:18.200
<v Speaker 1>even auto hypnosis. So Schultz noted that, you know, there

0:17:18.200 --> 0:17:23.200
<v Speaker 1>were two very common reports of unique body experiences during

0:17:23.520 --> 0:17:26.840
<v Speaker 1>the process of hypnosis, and those two common reports were

0:17:26.880 --> 0:17:30.840
<v Speaker 1>heaviness in the limbs and this weird sensation of warmth.

0:17:31.359 --> 0:17:35.840
<v Speaker 1>How common these sensations were drove Schultz to see hypnosis

0:17:35.920 --> 0:17:39.600
<v Speaker 1>as a treatment for relaxation in the body, not just

0:17:39.800 --> 0:17:42.639
<v Speaker 1>something that affects the mind, but something to affect, for example,

0:17:42.680 --> 0:17:45.520
<v Speaker 1>the autonomic nervous system. And also based on the reports

0:17:45.520 --> 0:17:47.439
<v Speaker 1>about what Vote had been able to achieve with his

0:17:47.520 --> 0:17:51.920
<v Speaker 1>own patients, Schultz came to believe that the authoritarian figure

0:17:51.960 --> 0:17:56.399
<v Speaker 1>triggering the hypnotic state, within the authoritarian process, within the

0:17:56.400 --> 0:18:00.480
<v Speaker 1>hetero hypnosis, that that was not actually necessary. Yeah. Again,

0:18:00.480 --> 0:18:03.199
<v Speaker 1>the basic idea here is that when we undergo hypnosis,

0:18:03.240 --> 0:18:05.960
<v Speaker 1>the changes are occurring within us, and with training, we

0:18:06.000 --> 0:18:08.200
<v Speaker 1>would be able to trigger them without the aid of

0:18:08.240 --> 0:18:11.240
<v Speaker 1>another person. The patient permits it to happen, rather than

0:18:11.280 --> 0:18:14.000
<v Speaker 1>it being something that the hypnotist does to the patient. That,

0:18:14.320 --> 0:18:19.200
<v Speaker 1>Schultz is the whole argument. So inspired by Vote in

0:18:19.400 --> 0:18:23.040
<v Speaker 1>his own experiences with hypnosis. Schultz began employing these ideas

0:18:23.040 --> 0:18:25.239
<v Speaker 1>in private practice, and this would have been when he

0:18:25.280 --> 0:18:28.679
<v Speaker 1>opened his private clinic in neurology and psychiatry in Berlin

0:18:28.760 --> 0:18:32.399
<v Speaker 1>in ninety four, So by the twenties he's already trying

0:18:32.480 --> 0:18:35.159
<v Speaker 1>this out right. And then in nineteen thirty two he

0:18:35.240 --> 0:18:39.320
<v Speaker 1>published his first book on autogenic Training DOS autogene Training

0:18:39.640 --> 0:18:41.840
<v Speaker 1>and and again we'll get to the specifics of autogenic

0:18:41.880 --> 0:18:45.359
<v Speaker 1>training and a bid here, But in discussing nineteen thirty two,

0:18:45.400 --> 0:18:49.160
<v Speaker 1>we're of course just a year away from the establishment

0:18:49.240 --> 0:18:52.119
<v Speaker 1>of the Third Reich, and this is where Schultz becomes

0:18:52.119 --> 0:18:55.560
<v Speaker 1>a problematic figure. So first, let's be very clear about

0:18:55.720 --> 0:18:59.840
<v Speaker 1>the Nazi regime. It was a dictatorship and a totalitarian

0:19:00.119 --> 0:19:04.480
<v Speaker 1>date based on an ideology that celebrated nationalism, UH, the

0:19:04.480 --> 0:19:10.520
<v Speaker 1>pseudoscience of racial hierarchy, anti semitism, scientific racism, and eugenics.

0:19:11.160 --> 0:19:16.560
<v Speaker 1>Germany contained a great many brilliant minds in nineteen thirty three,

0:19:16.600 --> 0:19:19.119
<v Speaker 1>but the Third Reich was only interested in how these

0:19:19.160 --> 0:19:22.000
<v Speaker 1>minds and ideas could be used to serve the Nazi

0:19:22.160 --> 0:19:26.440
<v Speaker 1>ideology and the war efforts. And UH rocketry, I think

0:19:26.520 --> 0:19:29.200
<v Speaker 1>is a good example to look at here. Just in

0:19:29.520 --> 0:19:33.520
<v Speaker 1>brief um you know that this was you had. You

0:19:33.560 --> 0:19:36.760
<v Speaker 1>had German rocket scientists who were inspired by things like

0:19:36.800 --> 0:19:41.120
<v Speaker 1>science fiction and dreams of exploration. But Bernard von Braun

0:19:41.440 --> 0:19:43.400
<v Speaker 1>von Bron is a great example of this. But of course,

0:19:43.440 --> 0:19:46.480
<v Speaker 1>what did the what did the Third Reich want out

0:19:46.520 --> 0:19:49.199
<v Speaker 1>of these minds? They wanted weapons, They wanted ways to

0:19:49.240 --> 0:19:53.680
<v Speaker 1>deliver um V two one, etcetera, to rain hell down

0:19:53.760 --> 0:19:56.879
<v Speaker 1>upon England and punish their enemies. So there was no

0:19:57.000 --> 0:20:01.320
<v Speaker 1>interest in something like space exploration or moon bases or

0:20:01.320 --> 0:20:04.680
<v Speaker 1>whatever kind of like you know, fanciful extrapolation you find

0:20:04.680 --> 0:20:07.520
<v Speaker 1>in conspiracy thinking. I think the Third Reich is one

0:20:07.560 --> 0:20:10.600
<v Speaker 1>of the greatest examples in history of just an utter

0:20:10.720 --> 0:20:13.879
<v Speaker 1>waste of intellectual potential. You know that there was a

0:20:13.920 --> 0:20:17.080
<v Speaker 1>lot of great scientific infrastructure in Germany in the Weimar

0:20:17.160 --> 0:20:19.600
<v Speaker 1>period and going into the Third Reich, and the way

0:20:19.640 --> 0:20:22.840
<v Speaker 1>all of that great intellectual potential was just bulldozed by

0:20:23.000 --> 0:20:26.720
<v Speaker 1>Nazism is is a great tragedy. So all the sciences

0:20:26.920 --> 0:20:31.520
<v Speaker 1>become the domain of the state in Nazi Germany, and

0:20:31.560 --> 0:20:34.760
<v Speaker 1>of course that also means psychology and psychiatry as well.

0:20:35.240 --> 0:20:39.160
<v Speaker 1>Uh and and and really they were these were fields

0:20:39.160 --> 0:20:42.800
<v Speaker 1>that were I think especially vulnerable because, especially at the time,

0:20:42.840 --> 0:20:45.080
<v Speaker 1>given all the changes that were taking place in these fields,

0:20:45.080 --> 0:20:48.760
<v Speaker 1>they were highly susceptible to manipulation by a totalitarian regime.

0:20:48.840 --> 0:20:51.280
<v Speaker 1>I mean, even the hardest of the hard sciences were

0:20:51.400 --> 0:20:54.000
<v Speaker 1>under attacked by the Nazi ideology, you know, like they

0:20:54.080 --> 0:20:56.520
<v Speaker 1>wanted to rid themselves of what they believed to be

0:20:56.640 --> 0:21:00.639
<v Speaker 1>Jewish physics, not understanding that physics is physics, like it

0:21:00.680 --> 0:21:03.560
<v Speaker 1>doesn't matter what the ethnicity of the scientists who discovered

0:21:03.560 --> 0:21:05.640
<v Speaker 1>it was. Oh yeah, I mean that's the whole other

0:21:05.640 --> 0:21:08.040
<v Speaker 1>side to it too. I mean it's one Not only

0:21:08.080 --> 0:21:11.879
<v Speaker 1>were of course the German scientist pressured to be a

0:21:11.920 --> 0:21:15.879
<v Speaker 1>part of this machine, but then people who were who

0:21:15.960 --> 0:21:18.480
<v Speaker 1>were suspected of having ties to say the Russians, like

0:21:18.520 --> 0:21:21.040
<v Speaker 1>the votes that we discussed earlier, they were at least

0:21:21.040 --> 0:21:24.920
<v Speaker 1>partially pushed out, and then Jewish scientists were completely pushed out.

0:21:25.040 --> 0:21:26.760
<v Speaker 1>But I mean, if there are that many problems in

0:21:26.800 --> 0:21:30.240
<v Speaker 1>a supposedly hard science like physics, you'd imagine that things

0:21:30.280 --> 0:21:33.679
<v Speaker 1>get even weirder when you get into burgeoning fields like

0:21:33.720 --> 0:21:38.359
<v Speaker 1>psychology and psychiatry. Yeah, so the Nazi regime apparently didn't

0:21:38.400 --> 0:21:42.640
<v Speaker 1>have any real strong opinions on self hypnosis or autogenic training,

0:21:43.440 --> 0:21:45.840
<v Speaker 1>but there were other ideas in the field that were

0:21:45.840 --> 0:21:49.280
<v Speaker 1>far more central to their ideology and uh, and so

0:21:49.400 --> 0:21:51.800
<v Speaker 1>all this is going on, Schultz ends up publishing another

0:21:51.840 --> 0:21:55.720
<v Speaker 1>book on autogenics, but his star continues to rise within

0:21:55.920 --> 0:22:00.840
<v Speaker 1>German psychiatry, and is his star rises others all from

0:22:00.880 --> 0:22:03.919
<v Speaker 1>grace in this now state controlled realm of the German

0:22:04.000 --> 0:22:07.879
<v Speaker 1>science is again namely Jewish scientists. In psychology it was

0:22:07.920 --> 0:22:12.080
<v Speaker 1>no different, But what were they to do about psychoanalysis?

0:22:12.119 --> 0:22:14.520
<v Speaker 1>It was again highly favored by Schultz and others, but

0:22:14.600 --> 0:22:17.040
<v Speaker 1>it was the product of Sigmund Freud, who was of

0:22:17.040 --> 0:22:20.600
<v Speaker 1>course Jewish himself. His books were among those burned and

0:22:20.680 --> 0:22:23.480
<v Speaker 1>he eventually had to flee the country as well. So

0:22:23.800 --> 0:22:26.840
<v Speaker 1>part of German psychiatry at the time part of the

0:22:26.880 --> 0:22:30.440
<v Speaker 1>mission statement of of the Goring Institute. This was named

0:22:30.480 --> 0:22:34.159
<v Speaker 1>for Matthias Heinrich Goring, cousin to the more famous and

0:22:34.400 --> 0:22:37.280
<v Speaker 1>at the time were powerful Herman Goring. Uh. Part of

0:22:37.320 --> 0:22:40.880
<v Speaker 1>its whole aim was to rid psychiatry of quote Jewish

0:22:40.960 --> 0:22:46.159
<v Speaker 1>influence and established quote a new German psychotherapy, which of

0:22:46.200 --> 0:22:49.600
<v Speaker 1>course is ludicrous. It's like if someone were to say, well,

0:22:49.920 --> 0:22:52.840
<v Speaker 1>let's just focus on on an American science. You know,

0:22:52.960 --> 0:22:55.320
<v Speaker 1>how do you what what would that even mean? What

0:22:55.480 --> 0:22:57.720
<v Speaker 1>that means you'd have to press out all like non

0:22:57.760 --> 0:23:01.600
<v Speaker 1>American ideas of what of how the world works and

0:23:01.600 --> 0:23:03.480
<v Speaker 1>what the cosmos consists of. I mean, it wouldn't be

0:23:03.560 --> 0:23:05.360
<v Speaker 1>the only time in history that there's been a kind

0:23:05.359 --> 0:23:09.199
<v Speaker 1>of like stupid nationalist lens applied to science is like

0:23:09.480 --> 0:23:13.240
<v Speaker 1>non understanding that the sciences are about figuring out what's

0:23:13.280 --> 0:23:16.320
<v Speaker 1>true about the world, and that those things are true

0:23:16.480 --> 0:23:19.640
<v Speaker 1>no matter what your ethnicity is or what your nationality is.

0:23:20.200 --> 0:23:22.400
<v Speaker 1>I guess the closest thing to validity you could find

0:23:22.400 --> 0:23:24.119
<v Speaker 1>there would be that like, well, you might say, as

0:23:24.119 --> 0:23:26.960
<v Speaker 1>a nation, we have these priorities about what we want

0:23:26.960 --> 0:23:29.359
<v Speaker 1>to find out. But yeah, again this is just a

0:23:29.440 --> 0:23:34.359
<v Speaker 1>tragedy of stupidity. So Schultz, again he keeps focusing on autogenics,

0:23:34.480 --> 0:23:38.240
<v Speaker 1>but he also ends up getting involved in these ideas

0:23:38.280 --> 0:23:41.280
<v Speaker 1>that are far more valuable to the Third Reich. So

0:23:41.320 --> 0:23:45.800
<v Speaker 1>he publishes work supporting eugenics. Um eugenics of course, and

0:23:45.960 --> 0:23:49.600
<v Speaker 1>involves the idea that you should, uh, you want to

0:23:49.720 --> 0:23:53.640
<v Speaker 1>encourage you know, the good genes within a population by

0:23:53.640 --> 0:23:58.600
<v Speaker 1>eliminating um uh, so called destructive genes uh. And this

0:23:58.640 --> 0:24:02.120
<v Speaker 1>generally takes the form of pretty horrific efforts like forced

0:24:02.160 --> 0:24:08.480
<v Speaker 1>sterilization for men with mental retardation, psychiatric or neurological disorders.

0:24:08.880 --> 0:24:12.160
<v Speaker 1>Those were exactly the forms it took under the Third Reich. Now,

0:24:12.240 --> 0:24:14.879
<v Speaker 1>while eugenics was sort of one of the founding principles

0:24:14.920 --> 0:24:17.520
<v Speaker 1>of the Third Reich ideology, I think it's worth acknowledging

0:24:17.560 --> 0:24:20.080
<v Speaker 1>that in the first half of the twentieth century, I mean,

0:24:20.080 --> 0:24:23.200
<v Speaker 1>eugenics was all over the place. It was fashionable among

0:24:23.320 --> 0:24:26.240
<v Speaker 1>intellectual elites all around the world, even in the United

0:24:26.240 --> 0:24:28.640
<v Speaker 1>States and in other Western nations that ended up fighting

0:24:28.680 --> 0:24:31.000
<v Speaker 1>the Nazis. Yeah, absolutely it was. But yeah, by no

0:24:31.119 --> 0:24:34.800
<v Speaker 1>means was it a German idea. Uh, you know, you

0:24:34.840 --> 0:24:37.600
<v Speaker 1>saw it. Plenty of examples of it in the United States.

0:24:38.080 --> 0:24:40.440
<v Speaker 1>We talked a lot about eugenics. Actually in our interview

0:24:40.480 --> 0:24:44.080
<v Speaker 1>with Karl zimmerwent excellent book about heredity. So if you

0:24:44.080 --> 0:24:46.040
<v Speaker 1>want to go back and listen to that episode you can.

0:24:46.840 --> 0:24:49.159
<v Speaker 1>But yeah, he explores a lot of the roots of

0:24:49.160 --> 0:24:51.800
<v Speaker 1>eugenics within the United States at the time. But in

0:24:51.800 --> 0:24:55.080
<v Speaker 1>this case, the s the eugenics movement would eventually sterilize

0:24:55.080 --> 0:24:57.600
<v Speaker 1>some four hundred thousand individuals by the end of the war,

0:24:58.040 --> 0:25:02.480
<v Speaker 1>and Schultz also focused on sexual education and the subject

0:25:02.520 --> 0:25:05.800
<v Speaker 1>of homosexuality and the idea that it could be cured.

0:25:06.920 --> 0:25:12.040
<v Speaker 1>So at the time, homosexuality was in general poorly understood

0:25:12.119 --> 0:25:16.080
<v Speaker 1>from any sort of scientific standpoint and was highly susceptible

0:25:16.119 --> 0:25:19.760
<v Speaker 1>to pre existing prejudices. We know today, of course, that

0:25:19.800 --> 0:25:24.920
<v Speaker 1>the notion of curing homosexuality is pseudoscience at best, and

0:25:24.960 --> 0:25:29.240
<v Speaker 1>generally it's it's worse than that. Two thousand nineteen study

0:25:29.240 --> 0:25:32.040
<v Speaker 1>published in the journal Science, the largest study to ever

0:25:32.119 --> 0:25:36.840
<v Speaker 1>analyze the genetics of same sex sexual behavior, points out

0:25:36.880 --> 0:25:39.639
<v Speaker 1>that there's no one, you know, gay gene or anything

0:25:39.640 --> 0:25:42.680
<v Speaker 1>of the sort. Rather, to quote Pam Bellock in the

0:25:42.760 --> 0:25:46.280
<v Speaker 1>New York Times quote, the influence comes not from one gene,

0:25:46.359 --> 0:25:49.760
<v Speaker 1>but many, each with a tiny effect, And the rest

0:25:49.760 --> 0:25:53.359
<v Speaker 1>of the explanation includes social or environmental factors, making it

0:25:53.400 --> 0:25:57.080
<v Speaker 1>impossible to use genes to predict someone's sexuality. Right, So,

0:25:57.280 --> 0:26:00.840
<v Speaker 1>sexual orientation, like almost everything else out us, is in

0:26:00.960 --> 0:26:03.840
<v Speaker 1>fact controlled by a number of different genes acting in

0:26:03.920 --> 0:26:07.160
<v Speaker 1>concert with our environment. As were brought up, Yeah, yeah,

0:26:07.200 --> 0:26:10.399
<v Speaker 1>it's this complex interplay of nature and nurture individual in

0:26:10.400 --> 0:26:13.160
<v Speaker 1>the environment. And more to the point of course, it's

0:26:13.240 --> 0:26:15.840
<v Speaker 1>not something to be corrected at all. It's not as

0:26:15.880 --> 0:26:18.159
<v Speaker 1>it was often thought at the time. And some of

0:26:18.160 --> 0:26:22.000
<v Speaker 1>these regimes, including you know, the Third Reich, it was

0:26:22.160 --> 0:26:25.080
<v Speaker 1>it's not a societal problem, though it again is often

0:26:25.080 --> 0:26:27.920
<v Speaker 1>framed like that, and and was and was outlawed as

0:26:27.960 --> 0:26:32.880
<v Speaker 1>such in various nations. And uh, homosexuality was certainly at

0:26:32.880 --> 0:26:37.080
<v Speaker 1>odds with the Nazi ideology, which celebrated, among other things,

0:26:37.119 --> 0:26:42.159
<v Speaker 1>this exaggerated and toxic vision of masculinity. Historians, however, have

0:26:42.240 --> 0:26:46.320
<v Speaker 1>also pointed out that this that this this Nazi hyper

0:26:46.560 --> 0:26:51.919
<v Speaker 1>masculine ethos paradoxically may have encouraged male bonding and homosexual

0:26:51.960 --> 0:26:54.840
<v Speaker 1>relationships as well. But you know, I guess it's one

0:26:54.840 --> 0:26:57.960
<v Speaker 1>of these situations where that the kind of proximity of

0:26:58.119 --> 0:27:03.200
<v Speaker 1>ideal and antithesis are often a common feature of homophobia. Meanwhile,

0:27:03.440 --> 0:27:06.320
<v Speaker 1>under in the sciences of the Third Reich, you had

0:27:06.359 --> 0:27:09.359
<v Speaker 1>scientists that were who were, you know, taking a eugenics

0:27:09.359 --> 0:27:12.840
<v Speaker 1>approach to the issue of homosexuality, believing that homosexuality was

0:27:13.160 --> 0:27:16.480
<v Speaker 1>centered in a person's genes and could therefore be addressed

0:27:16.600 --> 0:27:20.920
<v Speaker 1>via the violence of eugenics. Schultz, on the other hand,

0:27:21.240 --> 0:27:24.959
<v Speaker 1>thought psychotherapy was the answer that homosexuality was based in

0:27:25.080 --> 0:27:30.880
<v Speaker 1>quote perversion, a profound disorder of the entire personality. And uh.

0:27:31.080 --> 0:27:33.639
<v Speaker 1>That quote was pointed out in a paper that I'm

0:27:33.640 --> 0:27:38.120
<v Speaker 1>gonna refer to again here, uh, titled Johannes Heinrich Schultz

0:27:38.200 --> 0:27:43.199
<v Speaker 1>and National Socialism by Jurgen Brunner, m d. Matthias Shrimp,

0:27:43.600 --> 0:27:47.160
<v Speaker 1>and Florian Stagger, m d, pH d. This was published

0:27:47.200 --> 0:27:50.040
<v Speaker 1>in the Israeli Journal of Psychiatry in two thousand and eight.

0:27:50.320 --> 0:27:52.840
<v Speaker 1>So here we get around to a different version of

0:27:53.640 --> 0:27:58.440
<v Speaker 1>anti gay reaction, right, which instead of thinking, okay, there's

0:27:58.520 --> 0:28:01.640
<v Speaker 1>just a there's a gene we can eliminate somewhere, this

0:28:01.720 --> 0:28:05.560
<v Speaker 1>instead says, no, it's something that's wrong with with you,

0:28:05.600 --> 0:28:08.080
<v Speaker 1>know how your brain is working, and we can sort

0:28:08.119 --> 0:28:11.520
<v Speaker 1>of train it out of you. And unfortunately, this point

0:28:11.520 --> 0:28:14.320
<v Speaker 1>of view is not entirely gone from the world today. No,

0:28:14.480 --> 0:28:16.640
<v Speaker 1>I mean, that's that's that's the thing. You could take

0:28:16.680 --> 0:28:21.600
<v Speaker 1>Schultz out of this this particular place and time, and

0:28:21.640 --> 0:28:26.000
<v Speaker 1>you could easily place him, say in the United States today,

0:28:26.119 --> 0:28:28.439
<v Speaker 1>and there would be some place for him with this

0:28:28.520 --> 0:28:30.760
<v Speaker 1>kind of rhetoric. Yeah, the most common being things that

0:28:30.800 --> 0:28:34.360
<v Speaker 1>are known as like gay conversion therapies, which are utterly

0:28:34.400 --> 0:28:38.920
<v Speaker 1>condemned by every psychological organization. From the American Psychological Association

0:28:39.040 --> 0:28:42.520
<v Speaker 1>is issued statement after statements saying these treatments do not

0:28:42.720 --> 0:28:45.360
<v Speaker 1>work and they don't do anything good for the person,

0:28:45.480 --> 0:28:49.240
<v Speaker 1>that they should be discouraged at all costs. So, without

0:28:49.240 --> 0:28:54.480
<v Speaker 1>a doubt, Schultz definitely echoed and amplified Nazi homophobia and

0:28:54.600 --> 0:28:58.719
<v Speaker 1>uh and and and gay persecution within German psychiatry, and

0:28:58.760 --> 0:29:02.520
<v Speaker 1>that alone is reprehensible. But on top of that, he

0:29:02.600 --> 0:29:08.000
<v Speaker 1>also engaged in experimentation. So under under Nazi rule, homosexuality

0:29:08.160 --> 0:29:11.320
<v Speaker 1>was illegal in Germany, and it was it was apparently

0:29:11.520 --> 0:29:15.880
<v Speaker 1>previously technically illegal as well, though not prosecuted during the

0:29:15.920 --> 0:29:20.160
<v Speaker 1>Weimar Republic, and convicted homosexuals under the Third Reich were

0:29:20.200 --> 0:29:24.400
<v Speaker 1>sent to concentration camps. According to the US Holocaust Memorial

0:29:24.520 --> 0:29:27.920
<v Speaker 1>Museum quote, between nineteen thirty three and nineteen forty five,

0:29:28.320 --> 0:29:31.640
<v Speaker 1>and estimated one hundred thousand men were arrested for violating

0:29:31.720 --> 0:29:35.920
<v Speaker 1>Nazi Germany's law against homosexuality, and of these, approximately fifty

0:29:36.000 --> 0:29:39.680
<v Speaker 1>thousand were sentenced to prison and estimated five thousand to

0:29:39.880 --> 0:29:43.760
<v Speaker 1>fifteen thousand men were sent to concentration camps while on

0:29:43.840 --> 0:29:47.640
<v Speaker 1>similar charges, where an unknown number of them perished. And

0:29:47.680 --> 0:29:50.840
<v Speaker 1>I also read that the death rate in the camps

0:29:51.320 --> 0:29:55.640
<v Speaker 1>for homosexuals has been estimated to something like sixty Now

0:29:55.680 --> 0:29:59.160
<v Speaker 1>interestently enough, um, you know, we briefly touched on the

0:29:59.240 --> 0:30:02.120
<v Speaker 1>during the Weimar public heal. It was was not prosecuted,

0:30:02.160 --> 0:30:04.800
<v Speaker 1>and there was more of a uh, you know, a

0:30:04.840 --> 0:30:07.480
<v Speaker 1>feeling really I've read of you know, liberation. They were

0:30:07.480 --> 0:30:10.479
<v Speaker 1>actually you know, gay, there's a gay rights movement at

0:30:10.520 --> 0:30:14.000
<v Speaker 1>the time. Um So, when you look at the early

0:30:14.120 --> 0:30:19.120
<v Speaker 1>days of the Nazi regime, apparently it stands on homosexuality

0:30:19.160 --> 0:30:23.640
<v Speaker 1>was a little more ambiguous and uneven, with some individuals

0:30:23.720 --> 0:30:27.080
<v Speaker 1>not having really much of a stated opinion, while you

0:30:27.120 --> 0:30:29.800
<v Speaker 1>had other people like uh s, you know, s s

0:30:29.880 --> 0:30:33.400
<v Speaker 1>Commander in chief Holocaust architect Heinrich Kimmler being one of

0:30:33.400 --> 0:30:36.760
<v Speaker 1>the the the early you know, strong voices in favor

0:30:36.800 --> 0:30:40.960
<v Speaker 1>of violent persecution of homosexuals, and his view increasingly one out.

0:30:41.760 --> 0:30:46.840
<v Speaker 1>So Schultz began to experiment with treating homosexuals through psychoanalysis,

0:30:47.240 --> 0:30:50.360
<v Speaker 1>including many inmates that were brought in from concentration camps,

0:30:50.800 --> 0:30:53.360
<v Speaker 1>and part of this was apparently that he needed to

0:30:53.400 --> 0:30:58.040
<v Speaker 1>demonstrate concrete psychotherapeutic success to maintain his position within the

0:30:58.080 --> 0:31:02.560
<v Speaker 1>Goring Institute. And according to Bruner at All, between nineteen

0:31:02.960 --> 0:31:06.600
<v Speaker 1>three and nineteen thirty eight, five hundred and ten homosexuals

0:31:06.600 --> 0:31:09.800
<v Speaker 1>were quote treated at the Goring Institute, three hundred and

0:31:09.840 --> 0:31:12.320
<v Speaker 1>forty one of them were said to be cured, and

0:31:12.360 --> 0:31:15.640
<v Speaker 1>the cure was tested by forcing the individual to have

0:31:15.720 --> 0:31:18.720
<v Speaker 1>sex with female prostitutes. So these all all would have

0:31:18.720 --> 0:31:20.920
<v Speaker 1>been gay men. Yes, so that I think that that

0:31:21.000 --> 0:31:24.440
<v Speaker 1>just paints the horrific picture. Obviously. Now Schultz wasn't the

0:31:24.480 --> 0:31:27.000
<v Speaker 1>only one involved here. According to the U. S. National

0:31:27.040 --> 0:31:31.200
<v Speaker 1>Holocaust Museum, there was an expanded program of medical experimentation

0:31:31.240 --> 0:31:35.080
<v Speaker 1>on homosexual inmates that ultimately caused illness, mutilation, and even

0:31:35.200 --> 0:31:39.600
<v Speaker 1>death with absolutely no scientific benefits whatsoever. So again we said,

0:31:39.600 --> 0:31:42.120
<v Speaker 1>we're gonna be talking about a dark period of history,

0:31:42.200 --> 0:31:45.680
<v Speaker 1>and and so here we are. So the war ends.

0:31:45.720 --> 0:31:51.240
<v Speaker 1>Of course, Schultz dies in nineteen seventy and never faced

0:31:51.280 --> 0:31:55.800
<v Speaker 1>any repercussions for his ideas or his experiments, and in fact,

0:31:56.000 --> 0:31:59.320
<v Speaker 1>he continued to discuss his findings published his findings even

0:31:59.480 --> 0:32:02.000
<v Speaker 1>and support or did the outlaw of homosexuality for the

0:32:02.120 --> 0:32:05.120
<v Speaker 1>rest of his life. And this is apparently not out

0:32:05.120 --> 0:32:07.640
<v Speaker 1>of the ordinary. Sadly, as much of the Third Reich's

0:32:07.680 --> 0:32:12.480
<v Speaker 1>crimes against homosexuals went unrecognized at a governmental level until

0:32:12.680 --> 0:32:15.160
<v Speaker 1>the like the well into the nineteen eighties that the

0:32:15.160 --> 0:32:19.840
<v Speaker 1>German government formally apologized in two thousand and two. I mean,

0:32:20.200 --> 0:32:21.920
<v Speaker 1>part of this, I think would just have to do

0:32:22.040 --> 0:32:24.720
<v Speaker 1>with attitudes around the rest of the world as well.

0:32:24.760 --> 0:32:27.240
<v Speaker 1>I mean, I think about what happened to Alan Turing

0:32:27.280 --> 0:32:30.760
<v Speaker 1>even in England, England which wanted to purport itself to be,

0:32:30.840 --> 0:32:34.280
<v Speaker 1>you know, the free alternative to the to the authoritarian Germany.

0:32:34.360 --> 0:32:36.960
<v Speaker 1>You know, like gay people did not have equal rights

0:32:37.000 --> 0:32:40.360
<v Speaker 1>there at all. Yeah, and and Alan Turing was was

0:32:40.680 --> 0:32:45.480
<v Speaker 1>subjected to the hors of eugenics. He was uh, chemically sterilized.

0:32:45.880 --> 0:32:48.800
<v Speaker 1>One of the topics that Brunner and his co authors

0:32:49.040 --> 0:32:53.360
<v Speaker 1>discussed concerned Schultz's legacy and to what extent he actually

0:32:53.440 --> 0:32:58.080
<v Speaker 1>bought into Nazi ideology, because you'll certainly encounter the argument that, okay,

0:32:58.120 --> 0:33:01.920
<v Speaker 1>he didn't fully buy into Nazi idea oology, and and

0:33:01.960 --> 0:33:04.000
<v Speaker 1>you know, there you also see it written. Then, Okay,

0:33:04.040 --> 0:33:08.200
<v Speaker 1>through his experiments, he actually retrieved inmates from concentration camps.

0:33:08.840 --> 0:33:12.560
<v Speaker 1>Though of these some were ultimately returned to the concentration camps,

0:33:12.640 --> 0:33:16.960
<v Speaker 1>and even the cured in the case of of cured,

0:33:17.200 --> 0:33:20.240
<v Speaker 1>the so called cured, uh, ultimately they were sent back

0:33:20.280 --> 0:33:22.560
<v Speaker 1>to the front. So both of these would have been

0:33:22.640 --> 0:33:25.479
<v Speaker 1>high mortality fates. Uh. You know, certainly one is as

0:33:25.520 --> 0:33:29.400
<v Speaker 1>an inmate and one as a soldier. They're not directly comparable. Um,

0:33:29.480 --> 0:33:32.719
<v Speaker 1>But it does sound like this, this argument that he

0:33:32.800 --> 0:33:37.760
<v Speaker 1>was saving lives in any sense is is kind of ridiculous.

0:33:38.280 --> 0:33:42.680
<v Speaker 1>The conclusion of Brunner and the co authors is that, well,

0:33:42.720 --> 0:33:45.120
<v Speaker 1>first of all, they say that, you know, they're limited, uh,

0:33:45.160 --> 0:33:48.000
<v Speaker 1>in that they had to depend on writings rather than interviews,

0:33:48.120 --> 0:33:52.040
<v Speaker 1>and certainly they couldn't actually interview Schultz himself. But their

0:33:52.080 --> 0:33:55.200
<v Speaker 1>conclusion was that Schultz perhaps was more of an opportunist

0:33:55.320 --> 0:33:59.760
<v Speaker 1>and a political survivor. But still he certainly expressed these

0:34:00.000 --> 0:34:03.560
<v Speaker 1>amophobic beliefs throughout his life, and that quote. The use

0:34:03.600 --> 0:34:06.720
<v Speaker 1>of typical Nazi vocabulary, as well as the dissemination of

0:34:06.760 --> 0:34:09.640
<v Speaker 1>the Nazi body of thought as late as nineteen fifty two,

0:34:09.680 --> 0:34:12.840
<v Speaker 1>give reason to believe that the statements from nineteen thirty

0:34:12.840 --> 0:34:16.960
<v Speaker 1>five and nineteen forty were not only about opportunistic lip service,

0:34:17.360 --> 0:34:20.799
<v Speaker 1>but instead we're an expression of his fundamental conviction. So

0:34:20.840 --> 0:34:23.400
<v Speaker 1>we're left with this, this image of a discipline and

0:34:23.440 --> 0:34:26.040
<v Speaker 1>a practitioner certainly caught up in the storm of Nazi

0:34:26.080 --> 0:34:29.359
<v Speaker 1>ideology and also embracing much of its vileness. He and

0:34:29.440 --> 0:34:35.280
<v Speaker 1>he helped enable homosexual persecution and engage an abusive, unethical experimentation.

0:34:35.600 --> 0:34:38.719
<v Speaker 1>And yet he also created this practice of intercalming that

0:34:38.840 --> 0:34:41.880
<v Speaker 1>is still practiced to this day. We mentioned how autogenic

0:34:41.920 --> 0:34:44.919
<v Speaker 1>training is maybe, you know, not that widely known here

0:34:44.920 --> 0:34:47.320
<v Speaker 1>in the United States, but it's it's apparently more widely

0:34:47.360 --> 0:34:50.560
<v Speaker 1>practice or has been more widely practiced in Canada, England,

0:34:50.719 --> 0:34:53.480
<v Speaker 1>Germany and Russia and Russia. Yeah, so we're gonna take

0:34:53.520 --> 0:34:56.759
<v Speaker 1>another break, but when we come back, will discuss autogenic

0:34:56.800 --> 0:35:02.759
<v Speaker 1>training a little bit on its own. Alright, we're back,

0:35:02.880 --> 0:35:05.560
<v Speaker 1>all right, So we've been talking about johanness Heinrich Schultz,

0:35:05.640 --> 0:35:11.040
<v Speaker 1>the creator of this self hypnosis process that is called autogenics.

0:35:11.160 --> 0:35:13.799
<v Speaker 1>The idea is that you could, uh, you don't need

0:35:13.880 --> 0:35:17.000
<v Speaker 1>the authoritarian figure telling you you know you are you

0:35:17.000 --> 0:35:19.960
<v Speaker 1>are feeling relaxed, you feel your limbs being heavy, and

0:35:19.960 --> 0:35:23.360
<v Speaker 1>all that stuff that you can train yourself to undergo

0:35:23.560 --> 0:35:27.040
<v Speaker 1>this process on your own. I thought it was interesting

0:35:27.080 --> 0:35:30.960
<v Speaker 1>that even though I've read about hypnosis before, I had

0:35:31.160 --> 0:35:34.959
<v Speaker 1>never really encountered anything about autogenics before you you brought

0:35:35.000 --> 0:35:37.319
<v Speaker 1>up this topic as a possibility to talk about on

0:35:37.320 --> 0:35:39.560
<v Speaker 1>the show, and I was wondering why it is that

0:35:39.640 --> 0:35:43.480
<v Speaker 1>I've never heard of this at all before. Well, something

0:35:43.480 --> 0:35:45.600
<v Speaker 1>that I had heard of and you may have heard

0:35:45.640 --> 0:35:48.839
<v Speaker 1>of this previously as well, is the practice of progressive

0:35:49.000 --> 0:35:54.399
<v Speaker 1>muscle relaxation, which is sometimes integrated into yoga practices. I've

0:35:54.400 --> 0:35:56.480
<v Speaker 1>been to the yoga classes where they engage in like

0:35:56.520 --> 0:35:59.640
<v Speaker 1>a little of this anyway, And this was developed independently

0:35:59.719 --> 0:36:03.239
<v Speaker 1>by the American physician Edmund Jacobson in nineteen o eight,

0:36:03.320 --> 0:36:06.279
<v Speaker 1>So pretty much emerging from the same, the same, you know,

0:36:06.360 --> 0:36:10.959
<v Speaker 1>realm of of psychiatry and contemplation of the human mind.

0:36:11.080 --> 0:36:15.040
<v Speaker 1>As we're going to discuss, autogenic training, I think suffers

0:36:15.160 --> 0:36:18.480
<v Speaker 1>from a dearth of research into its you know, high

0:36:18.560 --> 0:36:23.319
<v Speaker 1>quality research, recent research into its efficacy. But what is

0:36:23.400 --> 0:36:27.520
<v Speaker 1>out there, A lot of it focuses on different types

0:36:27.560 --> 0:36:30.560
<v Speaker 1>of relaxation techniques all sort of put together. So it

0:36:30.600 --> 0:36:34.640
<v Speaker 1>looks at progressive muscle relaxation, autogenic training, and then maybe

0:36:34.680 --> 0:36:40.120
<v Speaker 1>also something like mindfulness meditation or biofeedback feedback. Yes, so

0:36:40.200 --> 0:36:42.879
<v Speaker 1>it seems to be considered part of a class of

0:36:43.480 --> 0:36:49.640
<v Speaker 1>stress relief for relaxation and exercises. A standard autogenic training

0:36:49.640 --> 0:36:53.640
<v Speaker 1>exercise tends to consist of several phases. There's a heaviness

0:36:53.680 --> 0:36:57.680
<v Speaker 1>exercise of limb and body relaxation, a warming exercise, a

0:36:57.800 --> 0:37:02.160
<v Speaker 1>heart regulation exercise, a breathing exercise, and then organs and

0:37:02.200 --> 0:37:05.880
<v Speaker 1>then head And it involves spoken mantras and focusing on

0:37:05.920 --> 0:37:09.080
<v Speaker 1>specific parts of the body. So for instance, you might say,

0:37:09.440 --> 0:37:11.479
<v Speaker 1>you know, might you might say that your arms are heavy,

0:37:11.520 --> 0:37:13.759
<v Speaker 1>and you'll repeat that like six times, and then you'll say,

0:37:13.800 --> 0:37:18.040
<v Speaker 1>I am very quiet, and then you'll do another six

0:37:18.120 --> 0:37:21.000
<v Speaker 1>on the the arm, on the other arm, and uh,

0:37:21.040 --> 0:37:23.680
<v Speaker 1>and then you will again return to this mantra of

0:37:23.680 --> 0:37:27.640
<v Speaker 1>of of quietness. Yeah, we were looking for a good recent,

0:37:27.960 --> 0:37:31.319
<v Speaker 1>uh you know, skeptical scientific source on autogenic training, and

0:37:31.400 --> 0:37:33.080
<v Speaker 1>I think one of the best things we came across

0:37:33.160 --> 0:37:35.799
<v Speaker 1>was a chapter in a book. It's a it's a

0:37:35.960 --> 0:37:39.799
<v Speaker 1>psychiatry textbook called The Principles and Practice of Stress Management,

0:37:40.239 --> 0:37:43.880
<v Speaker 1>and this chapter was by a professor emeritus in the

0:37:43.880 --> 0:37:47.400
<v Speaker 1>Department of Psychology at the University of British Columbia named

0:37:47.440 --> 0:37:51.719
<v Speaker 1>Wolfgang Linden, and Lindon points out one thing that's kind

0:37:51.760 --> 0:37:55.760
<v Speaker 1>of unique to autogenic training, which proponents of autogenic training

0:37:55.800 --> 0:37:59.799
<v Speaker 1>call passive concentration. So I'm gonna read from Lyndon here

0:37:59.800 --> 0:38:04.920
<v Speaker 1>it's blaming what this is. Passive concentration may sound paradoxical

0:38:05.200 --> 0:38:08.920
<v Speaker 1>in the concentration usually suggests effort. What it means in

0:38:09.040 --> 0:38:12.200
<v Speaker 1>a T is that the trainee is instructed to concentrate

0:38:12.239 --> 0:38:16.920
<v Speaker 1>on inner sensations rather than environmental stimuli, and this is

0:38:16.960 --> 0:38:21.360
<v Speaker 1>indeed somewhat effortful, especially for the novice. If this concentration

0:38:21.400 --> 0:38:24.439
<v Speaker 1>does not come easily, the trainee is told to let

0:38:24.600 --> 0:38:27.960
<v Speaker 1>thoughts wander for a while or to rearrange the body

0:38:28.000 --> 0:38:31.800
<v Speaker 1>position for more comfort, rather than to force inner concentration.

0:38:32.360 --> 0:38:36.520
<v Speaker 1>Not forcing, allowing sensations to happen, and being an observer

0:38:36.800 --> 0:38:40.319
<v Speaker 1>rather than a manipulator are what the passive refers to.

0:38:41.000 --> 0:38:43.920
<v Speaker 1>The a T trainee is warned that trying too hard

0:38:44.080 --> 0:38:47.520
<v Speaker 1>is counterproductive. It main lead to negative reactions such as

0:38:47.600 --> 0:38:50.520
<v Speaker 1>muscle spasms, and it stands in the way of acquiring

0:38:50.560 --> 0:38:55.200
<v Speaker 1>the necessary passive attitude. Interestingly, I I see a couple

0:38:55.239 --> 0:38:58.560
<v Speaker 1>of pail I'm sure they're unintended, but parallels here with

0:38:58.640 --> 0:39:03.200
<v Speaker 1>some mindfulness meditation practices. Yeah. Yeah, again, I feel like

0:39:03.239 --> 0:39:05.279
<v Speaker 1>we come back to the idea that that these are

0:39:05.320 --> 0:39:09.680
<v Speaker 1>all kind of discussing the same phenomena. There are just

0:39:09.840 --> 0:39:12.360
<v Speaker 1>different ways of getting there. They're sort of you know,

0:39:12.400 --> 0:39:15.279
<v Speaker 1>getting to that. You need different sort of trails of

0:39:15.400 --> 0:39:18.479
<v Speaker 1>language and trails of culture to approach it. Some people

0:39:18.520 --> 0:39:20.319
<v Speaker 1>are gonna be able to best approach it through something

0:39:20.320 --> 0:39:22.640
<v Speaker 1>through a trail that is more spiritual, you know, in

0:39:22.680 --> 0:39:28.080
<v Speaker 1>its trappings. Others needs something more based in psychiatry, or

0:39:28.120 --> 0:39:30.840
<v Speaker 1>you know, something that is either attached to the latest

0:39:30.880 --> 0:39:33.360
<v Speaker 1>thinking or has perhaps an air of history to it.

0:39:34.200 --> 0:39:37.080
<v Speaker 1>I would say, ultimately, what all these things have in common?

0:39:37.120 --> 0:39:40.279
<v Speaker 1>To me? It might be not what the proponents of

0:39:40.320 --> 0:39:42.879
<v Speaker 1>something like autogenic training would say, which is that, well,

0:39:42.960 --> 0:39:45.759
<v Speaker 1>you know, it's about the relaxation of the body, and

0:39:45.800 --> 0:39:48.799
<v Speaker 1>the self control aspect is very important and all that

0:39:49.440 --> 0:39:52.720
<v Speaker 1>to me, what seems most important unifying all these different

0:39:52.719 --> 0:39:56.960
<v Speaker 1>relaxation techniques is the control of attention. Yeah, yeah, to

0:39:57.000 --> 0:40:00.440
<v Speaker 1>be able to to take the wandering mind u uh,

0:40:00.480 --> 0:40:02.960
<v Speaker 1>you know, it's in the default mode network and it's

0:40:03.040 --> 0:40:05.640
<v Speaker 1>it's uh, you know, the voice of narrative, and all

0:40:05.680 --> 0:40:09.200
<v Speaker 1>these things that are occurring are are ponderings and our

0:40:09.239 --> 0:40:12.200
<v Speaker 1>our our anxiety over past and future, and to be

0:40:12.280 --> 0:40:16.000
<v Speaker 1>able to sort of refocus that onto something very specific

0:40:16.440 --> 0:40:19.640
<v Speaker 1>like what is your arm doing right now? Or or

0:40:19.680 --> 0:40:24.120
<v Speaker 1>you're breathing being the prime example across numerous different practices

0:40:24.400 --> 0:40:28.120
<v Speaker 1>focusing on the breath. Yeah, I think that's right. Uh So,

0:40:28.200 --> 0:40:32.680
<v Speaker 1>Lyndon says that the passive concentration principle here, the thing

0:40:32.719 --> 0:40:34.960
<v Speaker 1>we were just talking about, is the one thing that

0:40:35.040 --> 0:40:39.960
<v Speaker 1>supposedly separates autogenic training from other methods of relaxation techniques

0:40:40.000 --> 0:40:45.000
<v Speaker 1>like like progressive muscle relaxation or biofeedback. It's you know,

0:40:45.040 --> 0:40:48.640
<v Speaker 1>if you talk to an autogenics training person, they would

0:40:48.680 --> 0:40:53.600
<v Speaker 1>probably heavily emphasize this passive concentration part as important. Beyond that,

0:40:53.680 --> 0:40:56.279
<v Speaker 1>when you go through the different stages, Robert, what you

0:40:56.320 --> 0:40:58.560
<v Speaker 1>were talking about earlier, you know, where you go through

0:40:58.600 --> 0:41:02.359
<v Speaker 1>the the limb and body relaxation and then the heart regulation,

0:41:02.480 --> 0:41:04.960
<v Speaker 1>and then the breathing, and then your guts and then

0:41:05.000 --> 0:41:08.120
<v Speaker 1>your head. Uh that when you go through these you

0:41:08.200 --> 0:41:12.520
<v Speaker 1>will have sort of like formulaic schemes of repeated things

0:41:12.600 --> 0:41:15.399
<v Speaker 1>that you go through in order to to do those

0:41:15.480 --> 0:41:18.359
<v Speaker 1>different parts of the body each time, and that what

0:41:18.440 --> 0:41:21.759
<v Speaker 1>you want to do, Lyndon says is have vivid, personally

0:41:21.920 --> 0:41:27.400
<v Speaker 1>meaningful imagery to accompany each of these formulate body relaxation schemes.

0:41:27.960 --> 0:41:30.000
<v Speaker 1>So I was trying to know exactly what that is.

0:41:30.000 --> 0:41:33.160
<v Speaker 1>But apparently, like for the head, you're supposed to picture

0:41:33.719 --> 0:41:36.880
<v Speaker 1>something about a cooling forehead, maybe something about water, and

0:41:36.920 --> 0:41:39.680
<v Speaker 1>then for your guts it's something about rays of light.

0:41:40.880 --> 0:41:43.800
<v Speaker 1>But I just kept thinking, picture your head as a toilet,

0:41:43.880 --> 0:41:47.600
<v Speaker 1>all the stresses flushing away. Well, it makes me think

0:41:47.640 --> 0:41:51.759
<v Speaker 1>back to the books Track autogen Group Autogenics Part one,

0:41:52.400 --> 0:41:54.680
<v Speaker 1>where one of the clips they use as someone saying

0:41:54.680 --> 0:41:58.480
<v Speaker 1>your body is a warm orange colored liquid. That seems

0:41:58.520 --> 0:42:00.960
<v Speaker 1>to be potentially a specific exam ample of this, you know,

0:42:01.040 --> 0:42:05.279
<v Speaker 1>to a very very specific bit of mental imagery, and

0:42:05.320 --> 0:42:08.120
<v Speaker 1>probably one of the details that that I really dug

0:42:08.120 --> 0:42:11.000
<v Speaker 1>about that song. It's like your bodies of warm orange

0:42:11.040 --> 0:42:14.200
<v Speaker 1>colored liquid. There's something very relaxing about that concept. I mean,

0:42:14.200 --> 0:42:17.360
<v Speaker 1>whether or not these techniques actually reduce stress. That image

0:42:17.360 --> 0:42:20.120
<v Speaker 1>reduces stress for me. I like that, like it's it's

0:42:20.200 --> 0:42:24.000
<v Speaker 1>it's weird and it takes you. Yeah, maybe that was

0:42:24.080 --> 0:42:27.520
<v Speaker 1>the warm fago, some hot fago to get you through

0:42:27.520 --> 0:42:32.280
<v Speaker 1>the winter. Um. So Linden rights that in a clinical setting,

0:42:32.760 --> 0:42:38.960
<v Speaker 1>uh autogenic training is used primarily to reduce unnecessary autonomic arousal,

0:42:39.200 --> 0:42:41.720
<v Speaker 1>in other words, to reduce stress. This shouldn't be surprising

0:42:41.719 --> 0:42:44.319
<v Speaker 1>given what we've already talked about. Though in theory, he

0:42:44.360 --> 0:42:47.399
<v Speaker 1>points out, it's it is designed and believed by its

0:42:47.440 --> 0:42:51.040
<v Speaker 1>advocates to work in any direction. So in theory it

0:42:51.080 --> 0:42:53.279
<v Speaker 1>could be used not just to reduce stress, but to

0:42:53.680 --> 0:42:58.439
<v Speaker 1>raise problematically low levels of autonomic arousal. Though how often

0:42:58.440 --> 0:43:00.440
<v Speaker 1>do you need to do that? No? I mean he

0:43:00.440 --> 0:43:03.320
<v Speaker 1>mentions like a like a low heart rate or something.

0:43:04.000 --> 0:43:08.200
<v Speaker 1>As for the question of whether Schultz himself was rigorous

0:43:08.239 --> 0:43:12.319
<v Speaker 1>in in how he presented the benefits of this technique, uh,

0:43:12.400 --> 0:43:15.040
<v Speaker 1>Linden's writing about a book published by Schultz and a

0:43:15.120 --> 0:43:19.239
<v Speaker 1>student of his named Wolfgang Lutha. I believe this was

0:43:19.280 --> 0:43:22.239
<v Speaker 1>published in nineteen sixty nine or nineteen seventy. I think

0:43:22.280 --> 0:43:24.359
<v Speaker 1>Schultz died in nineteen seventies, so it would have been

0:43:24.400 --> 0:43:27.280
<v Speaker 1>right around the time of his death. But Lyndon writes

0:43:27.400 --> 0:43:31.080
<v Speaker 1>quote for a reader with a strong empiricist bent, reading

0:43:31.080 --> 0:43:34.480
<v Speaker 1>the original works will likely be a frustrating task because

0:43:34.480 --> 0:43:38.759
<v Speaker 1>in the ultimate evaluation of eighties effectiveness, no distinction is

0:43:38.800 --> 0:43:42.960
<v Speaker 1>made by Schultz and Lutha among opinions single case reports

0:43:43.000 --> 0:43:46.520
<v Speaker 1>and controlled studies, of which there were precious few. So

0:43:46.600 --> 0:43:50.400
<v Speaker 1>by nineteen seventy they're still advocating, you know, our technique

0:43:50.440 --> 0:43:54.320
<v Speaker 1>is great, but there is not a strong experimental record

0:43:54.360 --> 0:43:58.880
<v Speaker 1>to back that up. Now, Wolfgang luth he would have

0:43:59.200 --> 0:44:02.120
<v Speaker 1>he would have been a Canadian at the time, but

0:44:02.360 --> 0:44:04.919
<v Speaker 1>he had moved there. He was a German by birth

0:44:04.960 --> 0:44:07.680
<v Speaker 1>and moved there in the late nineteen forties. And I

0:44:07.719 --> 0:44:10.600
<v Speaker 1>found that in in like the Wikipedia entry about him,

0:44:10.640 --> 0:44:12.839
<v Speaker 1>for instance, it kind of it doesn't really mention what

0:44:12.880 --> 0:44:16.560
<v Speaker 1>he did during uh the Second World War. I did

0:44:16.560 --> 0:44:19.719
<v Speaker 1>find another source that said that he served as a

0:44:19.800 --> 0:44:23.399
<v Speaker 1>junior medical officer on the Eastern Front. And also he's

0:44:23.440 --> 0:44:25.960
<v Speaker 1>not to be confused with the U boat captain Wolfgang

0:44:26.080 --> 0:44:29.759
<v Speaker 1>luth Um, who was a different figure altogether. But Luther

0:44:29.920 --> 0:44:34.640
<v Speaker 1>would have would have practiced autogenic training in Canada during

0:44:34.640 --> 0:44:36.799
<v Speaker 1>this post war period. Do you know if he was

0:44:36.800 --> 0:44:41.040
<v Speaker 1>primarily responsible for bringing it to Canada. I'm not certain

0:44:41.080 --> 0:44:44.280
<v Speaker 1>on that, but I would Yeah. I kind of suspect

0:44:44.280 --> 0:44:48.400
<v Speaker 1>that he was given his affiliation. Um, you know, especially

0:44:48.440 --> 0:44:51.880
<v Speaker 1>throughout the post war period with Schultz. Now, there were

0:44:51.880 --> 0:44:54.239
<v Speaker 1>others you know that definitely tried to bring I mean it,

0:44:54.280 --> 0:44:56.320
<v Speaker 1>certainly it came to the United States and was practiced

0:44:56.360 --> 0:44:58.399
<v Speaker 1>and is practice in the United States by by some.

0:44:59.120 --> 0:45:01.719
<v Speaker 1>But one in resting story I came across where someone

0:45:01.719 --> 0:45:05.280
<v Speaker 1>was strongly advocating for it was a nineteen seventy seven

0:45:05.280 --> 0:45:09.040
<v Speaker 1>New York's New York Times report that pointed to a

0:45:09.920 --> 0:45:15.040
<v Speaker 1>psychologist and hypnotism advocate, Dr william S. Kroger, who warned

0:45:15.080 --> 0:45:18.120
<v Speaker 1>in ninety seven that the Russians were training their Olympic

0:45:18.160 --> 0:45:22.719
<v Speaker 1>athletes with hypnosis and autogenic training to improve performance, and

0:45:22.800 --> 0:45:25.080
<v Speaker 1>that the United States would need to get with the

0:45:25.120 --> 0:45:27.319
<v Speaker 1>program if they if they were hoping to keep up.

0:45:27.719 --> 0:45:30.160
<v Speaker 1>This is also when they were training psychic assassins. So

0:45:30.239 --> 0:45:32.440
<v Speaker 1>it all works out, yeah, I mean, it does kind

0:45:32.440 --> 0:45:34.840
<v Speaker 1>of tie into the whole Cold War fear of like, Okay,

0:45:35.480 --> 0:45:39.000
<v Speaker 1>the Russians are doing something, or the reverse, the Americans

0:45:39.000 --> 0:45:42.000
<v Speaker 1>are doing something, what if it works? And then adding

0:45:42.000 --> 0:45:47.160
<v Speaker 1>in perhaps some misinformation and disinformation about it actually working. Yeah,

0:45:47.200 --> 0:45:49.279
<v Speaker 1>I mean, it does appear to have been popular with

0:45:49.360 --> 0:45:52.680
<v Speaker 1>some therapists in Russia. A lot of the studies on

0:45:52.719 --> 0:45:56.240
<v Speaker 1>the effectiveness of autogenic training are older. I would hesitate

0:45:56.280 --> 0:45:58.160
<v Speaker 1>to rely on them too much. I mean, I would

0:45:58.160 --> 0:46:02.840
<v Speaker 1>say overall, auto genic training's efficacy at treating specific diseases

0:46:02.880 --> 0:46:06.400
<v Speaker 1>such as hypertension, I think remains sort of an open question.

0:46:06.480 --> 0:46:10.000
<v Speaker 1>But Lyndon does draw attention to a few studies in

0:46:10.160 --> 0:46:14.840
<v Speaker 1>his assessment of the effectiveness of a T. For example,

0:46:14.920 --> 0:46:18.920
<v Speaker 1>he writes, quote, A particularly striking demonstration of treatment affect

0:46:19.000 --> 0:46:22.879
<v Speaker 1>variability is provided by I got I got some names here.

0:46:23.239 --> 0:46:29.759
<v Speaker 1>I have a zion Zetsev and urinev in n who

0:46:29.840 --> 0:46:33.600
<v Speaker 1>randomly assigned hypertensive patients to either a T or a

0:46:33.680 --> 0:46:37.919
<v Speaker 1>no treatment control condition. When mean changes were broken down

0:46:37.960 --> 0:46:42.160
<v Speaker 1>into percentage improved ratings, the following figures emerged In the

0:46:42.160 --> 0:46:46.120
<v Speaker 1>autogenic training treated group, thirty two percent improved, fifty nine

0:46:46.200 --> 0:46:50.600
<v Speaker 1>percent remained unchanged, and nine percent deteriorated. In the control

0:46:50.680 --> 0:46:55.720
<v Speaker 1>group also remained unchanged, thus the same as the last group,

0:46:56.040 --> 0:47:00.960
<v Speaker 1>eleven percent improved and thirty percent deteriorated. Clearly, therapy did

0:47:01.040 --> 0:47:04.480
<v Speaker 1>little for the majority of patients, whereas the between group

0:47:04.560 --> 0:47:08.439
<v Speaker 1>difference is effectively attributable to treatment effects, consisting of both

0:47:08.480 --> 0:47:12.880
<v Speaker 1>direct improvement and the prevention of worsening. Thus, valuable healthcare

0:47:12.960 --> 0:47:15.680
<v Speaker 1>funds may be better invested if patients who are not

0:47:15.719 --> 0:47:19.279
<v Speaker 1>going to benefit from treatment can be identified a priori

0:47:19.320 --> 0:47:22.600
<v Speaker 1>and left out of the treatment comparison. And there are

0:47:22.640 --> 0:47:25.560
<v Speaker 1>a few other studies that Lyndon talks about the show.

0:47:25.640 --> 0:47:29.680
<v Speaker 1>You know, maybe there is some effectiveness of techniques like

0:47:29.800 --> 0:47:35.200
<v Speaker 1>a t AT reducing stress or physiological arousal, maybe reducing

0:47:35.400 --> 0:47:40.560
<v Speaker 1>some downstream effects of stress, like hypertension. I wasn't seeing

0:47:40.600 --> 0:47:43.600
<v Speaker 1>anything that makes it look like autogenic training is any

0:47:43.680 --> 0:47:46.520
<v Speaker 1>kind of you know, like magic bullet, that's that's gonna

0:47:47.320 --> 0:47:50.200
<v Speaker 1>that's gonna solve all the world's problems, though it may

0:47:50.280 --> 0:47:54.640
<v Speaker 1>have some benefits similar to some other relaxation techniques. Now,

0:47:54.680 --> 0:47:57.120
<v Speaker 1>another idea that comes up in autogenic training is the

0:47:57.160 --> 0:47:59.719
<v Speaker 1>idea that that in these practices you'll have like this

0:48:00.120 --> 0:48:04.400
<v Speaker 1>urge of say negative emotion. Oh, Yeah, that that is

0:48:04.440 --> 0:48:08.560
<v Speaker 1>the ultimately is like a purging of negative feelings from

0:48:08.600 --> 0:48:12.440
<v Speaker 1>the body. Yeah, this was Schultz's idea of autogenic discharge.

0:48:12.600 --> 0:48:14.480
<v Speaker 1>This is where I mean. So there are some elements

0:48:14.840 --> 0:48:17.320
<v Speaker 1>of the autogenic training that you can see. Okay, it

0:48:17.480 --> 0:48:20.600
<v Speaker 1>just seems like this is a technique that could plausibly

0:48:20.680 --> 0:48:24.360
<v Speaker 1>have psychosomatic benefits and you know, could reduce stress and

0:48:24.400 --> 0:48:26.239
<v Speaker 1>all that. There are other things that seem a little

0:48:26.320 --> 0:48:29.040
<v Speaker 1>more kind of freudy, just kind of like you know,

0:48:29.120 --> 0:48:32.080
<v Speaker 1>like talking about the discharging of all these pent up

0:48:32.400 --> 0:48:35.600
<v Speaker 1>things that come out during the process. I think there

0:48:35.680 --> 0:48:39.319
<v Speaker 1>was this belief in like discharging of sexual tensions and

0:48:39.320 --> 0:48:42.200
<v Speaker 1>things like that, which I don't know, I don't see

0:48:42.239 --> 0:48:44.879
<v Speaker 1>any good reason to believe stuff like that is happening. Yeah,

0:48:44.920 --> 0:48:48.160
<v Speaker 1>I mean, on one hand, I you know, I I think,

0:48:48.360 --> 0:48:49.480
<v Speaker 1>like a lot of us, you know, you can I

0:48:49.520 --> 0:48:51.480
<v Speaker 1>can certainly think two examples in my own life where

0:48:51.520 --> 0:48:54.360
<v Speaker 1>I'm engaged in some sort of uh you know, yogic

0:48:54.560 --> 0:48:59.880
<v Speaker 1>or relaxation meditative experience and there is some feeling of purging,

0:49:00.040 --> 0:49:03.919
<v Speaker 1>you know, of some emotional negativity you know, coming out

0:49:03.960 --> 0:49:06.760
<v Speaker 1>and then you're being free of it. On the other hand,

0:49:08.239 --> 0:49:10.120
<v Speaker 1>One of the frequent things that occurs when you try

0:49:10.320 --> 0:49:13.560
<v Speaker 1>and meditate or you know, or or or enter into

0:49:13.600 --> 0:49:17.440
<v Speaker 1>kind of relaxed state is that you'll you'll stumble and

0:49:17.480 --> 0:49:20.360
<v Speaker 1>sometimes you'll fail. Right, And the more you try and

0:49:20.400 --> 0:49:22.960
<v Speaker 1>focus on nothing, sometimes your brain will just really want

0:49:22.960 --> 0:49:25.640
<v Speaker 1>to stab you with a with a big piece of

0:49:26.280 --> 0:49:30.000
<v Speaker 1>negative shrapnel. Uh. And that's just how our brain often works.

0:49:30.320 --> 0:49:32.600
<v Speaker 1>And it's it seems like this might be an interest

0:49:33.200 --> 0:49:37.359
<v Speaker 1>interesting way of working that into a meditative practice so

0:49:37.400 --> 0:49:41.440
<v Speaker 1>that when those thoughts emerge. Uh, that's just that's just

0:49:41.520 --> 0:49:45.040
<v Speaker 1>the purging in process. Uh. And I don't know to

0:49:45.040 --> 0:49:47.520
<v Speaker 1>to some extent, I can see that being a helpful

0:49:47.719 --> 0:49:50.319
<v Speaker 1>technique if it keeps you on the horse as it

0:49:50.440 --> 0:49:51.880
<v Speaker 1>as it were, you know, if it keeps you on

0:49:51.960 --> 0:49:54.319
<v Speaker 1>the bicycle of meditation, and it keeps you from just

0:49:54.360 --> 0:49:57.719
<v Speaker 1>giving up and stopping. So I think that you know,

0:49:57.760 --> 0:49:59.719
<v Speaker 1>this is this all makes for an interesting case to

0:50:00.080 --> 0:50:02.439
<v Speaker 1>cat and considering you know, first of all, how how

0:50:02.480 --> 0:50:07.799
<v Speaker 1>state promoted ideology can impact professions and professionals, and it

0:50:07.840 --> 0:50:10.160
<v Speaker 1>also presents a problem of how we relate to a

0:50:10.200 --> 0:50:13.880
<v Speaker 1>possibly beneficial idea that springs from the life and the

0:50:13.920 --> 0:50:18.000
<v Speaker 1>mind of someone who's engaged in unethical or morally reprehensible

0:50:18.120 --> 0:50:22.560
<v Speaker 1>UM movements. So, first of all, I will say, if

0:50:22.560 --> 0:50:25.200
<v Speaker 1>you're listening to this and you have some experience with

0:50:25.239 --> 0:50:29.080
<v Speaker 1>autogenic training, you've you've practiced it yourself, you've looked into

0:50:29.120 --> 0:50:31.719
<v Speaker 1>it yourself, etcetera. We would obviously love to hear from

0:50:31.760 --> 0:50:34.919
<v Speaker 1>you about this your first hand, uh, you know, take

0:50:35.239 --> 0:50:38.200
<v Speaker 1>on the practice itself and maybe even on its history

0:50:38.200 --> 0:50:40.520
<v Speaker 1>as well, because you know, I think this is ultimately

0:50:40.680 --> 0:50:44.280
<v Speaker 1>an interesting case to look at and considering how state

0:50:44.320 --> 0:50:48.879
<v Speaker 1>promoted ideology can impact professions and professionals, and it also

0:50:49.320 --> 0:50:52.360
<v Speaker 1>presents a problem of how we relate to possibly beneficial

0:50:52.400 --> 0:50:55.560
<v Speaker 1>ideas that spring from the lives and minds of people

0:50:55.680 --> 0:51:00.560
<v Speaker 1>engaged sometimes an unethical or morally reprehensible movements. Now, of course,

0:51:00.600 --> 0:51:02.960
<v Speaker 1>his autogenic is the only concept or idea to have

0:51:03.040 --> 0:51:07.200
<v Speaker 1>its origins and a problematic individual certainly not, though it

0:51:07.280 --> 0:51:10.760
<v Speaker 1>perhaps is a pretty jarring example to turn to given

0:51:10.840 --> 0:51:13.959
<v Speaker 1>his role again in gay conversion therapy under the third

0:51:14.000 --> 0:51:17.600
<v Speaker 1>reich Um. But you know, this is a question we again,

0:51:17.640 --> 0:51:20.560
<v Speaker 1>we have to we have to contemplate regarding a number

0:51:20.600 --> 0:51:24.279
<v Speaker 1>of different UM concepts and ideas that have any kind

0:51:24.320 --> 0:51:28.520
<v Speaker 1>of historic origin or even not so historic origins, because ultimately,

0:51:28.760 --> 0:51:32.040
<v Speaker 1>no matter how you know, elevated a concept may seem

0:51:32.080 --> 0:51:34.680
<v Speaker 1>to us, uh, no matter how you know great a

0:51:34.719 --> 0:51:38.480
<v Speaker 1>particular teaching, they are inevitably, you know, have their origins

0:51:38.520 --> 0:51:42.480
<v Speaker 1>in the minds of human beings, uh, who at the

0:51:42.600 --> 0:51:46.360
<v Speaker 1>very best are flawed and at worst can be engaged

0:51:46.400 --> 0:51:49.480
<v Speaker 1>in in monstrous practices. Well, you know, there have been

0:51:49.520 --> 0:51:52.000
<v Speaker 1>other cases I can think of where there are attempts

0:51:52.040 --> 0:51:56.440
<v Speaker 1>to I don't know distance a practice that in some

0:51:56.480 --> 0:52:00.520
<v Speaker 1>way people believe to have found helpful from a problematic

0:52:00.600 --> 0:52:03.160
<v Speaker 1>individual who it came from. I mean, I think about

0:52:04.160 --> 0:52:06.440
<v Speaker 1>for example, there there were some efforts I know, to

0:52:06.600 --> 0:52:10.080
<v Speaker 1>try to come up with a kind of secular version

0:52:10.520 --> 0:52:15.320
<v Speaker 1>of of mantra based meditation to kind of get away

0:52:15.400 --> 0:52:19.319
<v Speaker 1>from the transcendental meditation movement origins. Oh yes, yeah, yeah,

0:52:19.320 --> 0:52:23.120
<v Speaker 1>And there's certainly used examples of this throughout um, you know,

0:52:23.200 --> 0:52:25.440
<v Speaker 1>yoga practices as well, where that we say, a particular

0:52:25.440 --> 0:52:28.360
<v Speaker 1>school of yoga that emerges and then the individual that

0:52:28.480 --> 0:52:31.520
<v Speaker 1>is associated with there will be you know, some some

0:52:31.920 --> 0:52:36.000
<v Speaker 1>you know, scandal or whatnot that occurs, but people will

0:52:36.120 --> 0:52:38.240
<v Speaker 1>want to hold onto the teaching. So you know, sometimes

0:52:38.239 --> 0:52:40.960
<v Speaker 1>it's more of a rebranding attempt or you know, order

0:52:41.000 --> 0:52:43.360
<v Speaker 1>to take you know, what works about something, distance it

0:52:43.440 --> 0:52:47.400
<v Speaker 1>from the individual, and and and um and and celebrated

0:52:47.480 --> 0:52:51.240
<v Speaker 1>their practice it there. I mean Ultimately, a corrupt yogi

0:52:51.400 --> 0:52:54.120
<v Speaker 1>or even a gay conversion therapy nazi does not own

0:52:54.200 --> 0:52:58.959
<v Speaker 1>the way you find peace, whatever your techniques are. So obviously, again,

0:52:58.960 --> 0:53:00.359
<v Speaker 1>this is a topic that we'd love to hear from

0:53:00.360 --> 0:53:03.720
<v Speaker 1>folks about if you have any experience with autogenetic training, certainly,

0:53:03.760 --> 0:53:07.399
<v Speaker 1>but also just this broader question we're asking here as well. Uh,

0:53:07.440 --> 0:53:10.600
<v Speaker 1>we're curious to hear what everyone has to say. Uh.

0:53:10.600 --> 0:53:12.000
<v Speaker 1>In the meantime, if you want to check out other

0:53:12.040 --> 0:53:14.440
<v Speaker 1>episodes of our show, you can find it wherever you

0:53:14.480 --> 0:53:17.200
<v Speaker 1>get your podcast. Stuff to Blow your mind is everywhere

0:53:17.239 --> 0:53:20.000
<v Speaker 1>wherever you get it. Just make sure that you rate, review,

0:53:20.040 --> 0:53:23.080
<v Speaker 1>and subscribe. This really helps us out in the long run.

0:53:23.120 --> 0:53:25.680
<v Speaker 1>And oh, for our listeners out there, any listeners who

0:53:25.719 --> 0:53:28.600
<v Speaker 1>are in the Atlanta area, UM, I want to let

0:53:28.600 --> 0:53:31.520
<v Speaker 1>you know that there is an event coming up part

0:53:31.520 --> 0:53:35.080
<v Speaker 1>of the Atlanta Science Festival. It's called How Snakes Work.

0:53:35.680 --> 0:53:39.040
<v Speaker 1>It is going to be on Saturday, March seven, from

0:53:39.040 --> 0:53:41.240
<v Speaker 1>two pm to four pm. You can find out about

0:53:41.239 --> 0:53:44.600
<v Speaker 1>it at Atlanta Science Festival dot org. But it's pretty

0:53:44.640 --> 0:53:46.920
<v Speaker 1>cool because it is a It is a team up

0:53:46.960 --> 0:53:51.120
<v Speaker 1>effort from how Stuff Works, the website from which we spawned,

0:53:51.520 --> 0:53:55.840
<v Speaker 1>and the Amphibian Foundation uh Mark Bendinka's organization. Matt Mark Mendick,

0:53:55.920 --> 0:53:57.520
<v Speaker 1>of course, is a friend of the show and has

0:53:57.520 --> 0:54:01.719
<v Speaker 1>been on to discuss amphibians, uh snakes, lizards and more.

0:54:02.040 --> 0:54:05.080
<v Speaker 1>Huge thanks, as always to our excellent audio producer Seth

0:54:05.160 --> 0:54:07.399
<v Speaker 1>Nicholas Johnson. If you would like to get in touch

0:54:07.440 --> 0:54:09.600
<v Speaker 1>with us with feedback on this episode or any other,

0:54:09.640 --> 0:54:12.040
<v Speaker 1>to suggest a topic for the future, just to say hi,

0:54:12.200 --> 0:54:15.759
<v Speaker 1>you can email us at contact at stuff to Blow

0:54:15.800 --> 0:54:25.600
<v Speaker 1>your Mind dot com. Stuff to Blow Your Mind is

0:54:25.640 --> 0:54:28.320
<v Speaker 1>production of I Heart Radio. For more podcasts for my

0:54:28.360 --> 0:54:31.320
<v Speaker 1>heart Radio, visit the i heart Radio app, Apple Podcasts,

0:54:31.400 --> 0:54:42.320
<v Speaker 1>or wherever you're listening to your favorite shows.