WEBVTT - Lying Robots and the Lies They Tell

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Julie Douglas. And

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<v Speaker 1>as of this recording, the robots singularity has probably not occurred.

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<v Speaker 1>Mm hmmm as far as we know. As far as

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<v Speaker 1>we know, but we're not really sure how to define that, right, right,

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<v Speaker 1>It's kind of an evasive term. I mean, roughly, we're

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<v Speaker 1>talking about computers robots reaching the level where they not

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<v Speaker 1>only um um meet us on the same mental plane,

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<v Speaker 1>but they exceed us and they become greater than us,

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<v Speaker 1>and they and then in various scenarios could conceivably play out,

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<v Speaker 1>people really like to have fun with fun with the

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<v Speaker 1>darker images, they just leave us in the dust, like literally, yeah,

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<v Speaker 1>like they just they take over the world, or they

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<v Speaker 1>just decided to destroy all humans, or or our lives

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<v Speaker 1>become so robotic and so enhanced by robotics that that

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<v Speaker 1>the the human part of our life becomes kind of

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<v Speaker 1>a kind of a core to it. You know, it's

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<v Speaker 1>just but not a necessity of it. Well, I think

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<v Speaker 1>I love talking about the singularity because it does um,

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<v Speaker 1>it brings up so many different points of view, and

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<v Speaker 1>you and I have talked about it plenty and always

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<v Speaker 1>feel like you have like this very um positive outlook

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<v Speaker 1>on the Singularity, whereas sometimes I get paranoid and I think,

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<v Speaker 1>oh no, to be taken over says when you don't

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<v Speaker 1>even come into work and we have to call and

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<v Speaker 1>se who we are because it's the Singularity and anxiety

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<v Speaker 1>is getting taking over. Yes, those are the days when

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<v Speaker 1>I've locked myself in my bunker. Yeah. Whereas I tend

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<v Speaker 1>to look at it like, you know, if the if

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<v Speaker 1>the coffee machines become as smart as humans, then we're

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<v Speaker 1>just gonna have a really great coffee. I mean, that's sea.

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<v Speaker 1>I love that that that's the sort of positive pluck

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<v Speaker 1>that I'm talking about here. Um, But in that context,

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<v Speaker 1>you know, it does it seems Michael, Okay, this is

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<v Speaker 1>something that could be far away, or it could be

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<v Speaker 1>something that's really near. We don't know, but robots are

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<v Speaker 1>having a fundamental impact on our lives in myriad ways, right. Yeah.

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<v Speaker 1>I remember I was looking into some information about recruiting

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<v Speaker 1>into computing programs and they pointed out that there's virtually

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<v Speaker 1>no field of study anymore that does not contain programming

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<v Speaker 1>and uh and computerization, and it's going to get to

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<v Speaker 1>where there's going to be no part of of our

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<v Speaker 1>society that isn't touched by robotics in some way, shape

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<v Speaker 1>or form robotics or you know, or or really high

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<v Speaker 1>end programming or us even being touched by robots, right,

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<v Speaker 1>I mean we've talked about Roxy the sex Spot literally

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<v Speaker 1>touched by it. Well, I don't know if the robots

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<v Speaker 1>doing in this situation, the robots is being touched, I think, Oh,

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<v Speaker 1>but they are, I'm sure are very soon there will

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<v Speaker 1>be touching. Yeah, but it's very hard to argue this

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<v Speaker 1>consensual that's true unless it's programmed. I supposed Yeah, that's

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<v Speaker 1>a whole party. Um, And we will get to that definitely.

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<v Speaker 1>But again, thinking about robots and how they're being used

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<v Speaker 1>in day to day life, we actually turn to Dr

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<v Speaker 1>Ronald Arkin. He's the Regent's Professor in the School of

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<v Speaker 1>Interactive Computing and is the director of the Mobile Robot

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<v Speaker 1>Laboratory at the Georgia Institute Technology. Yeah, it's not a

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<v Speaker 1>mobile lab though. It doesn't you know, it's not like

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<v Speaker 1>it doesn't break away from the rest of the building

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<v Speaker 1>or anything. And uh, galvanting around Atlanta. No, No, but

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<v Speaker 1>he and his team, along with research engineer Alan Wagner,

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<v Speaker 1>they've blazed the way when it comes to robotics and

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<v Speaker 1>in particular thinking about robotic ethics, and they have created

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<v Speaker 1>a robot or robots that can deceive. Yeah, And it

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<v Speaker 1>all boils down to an algorithm, or more specifically a

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<v Speaker 1>cognitive deception modeling algorithm or or a series of algorithms,

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<v Speaker 1>and it involves not not only only giving the robot

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<v Speaker 1>the capacity to fool another robot or a human, but

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<v Speaker 1>giving it the ability to decide when to fool another human.

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<v Speaker 1>Because that's the important thing. We all have the ability

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<v Speaker 1>as humans. We all have the ability to see the

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<v Speaker 1>ability to lie. And one of the the the the

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<v Speaker 1>core things we have to decide in life is when

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<v Speaker 1>to tell the truth and when to lie. And if

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<v Speaker 1>it's if you're out of balance on that, life can

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<v Speaker 1>get pretty messy and nobody will want to hang out

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<v Speaker 1>with you either because you've never um, you never code

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<v Speaker 1>anything um for consumption, you never you know, dish out

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<v Speaker 1>a white liar two, or you just lie all the

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<v Speaker 1>time and are kind of a jerk. Yeah. Yeah, So

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<v Speaker 1>I mean we wouldn't want to create jerk robots. But

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<v Speaker 1>the problem is that that robots in their simple form

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<v Speaker 1>are they're they're robotic, they're they're they're they're not gonna

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<v Speaker 1>they're not gonna code anything um to make it go

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<v Speaker 1>down easier. Yeah. Yeah, So it is really interesting, like

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<v Speaker 1>how do you how do you do this? How do

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<v Speaker 1>you what? What is deception? Anyway, even when when you're

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<v Speaker 1>talking about a robot And so we actually talked to

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<v Speaker 1>Dr Arkin about this, and this is what he had

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<v Speaker 1>to say about deception and what it is defined as

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<v Speaker 1>in robotics. It's actually a definition that we borrowed from

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<v Speaker 1>cognitive science, which is a false communication that tends to

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<v Speaker 1>benefit the communicator. So the important thing is that you

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<v Speaker 1>will benefit by saying something that is untrue. Now in

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<v Speaker 1>the process has often been referred to as lying robots

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<v Speaker 1>and the like as well too. It's a false communication.

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<v Speaker 1>Is lying leaving a trail on the ground. I don't know,

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<v Speaker 1>that's a verbal act. I could argue this is more

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<v Speaker 1>expansive than simply lying. In this case, it's basically trying

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<v Speaker 1>to create a deception to make someone believe something that

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<v Speaker 1>isn't true and act in a way. The work that

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<v Speaker 1>we looked at in the military. For the military was

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<v Speaker 1>more a fundamental question of what deception is and how

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<v Speaker 1>it could be employed. So it's not soly writing up

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<v Speaker 1>look up tables and saying these are the sets of actions,

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<v Speaker 1>as I think I mentioned. If I didn't, there's an

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<v Speaker 1>entire field manual for the U. S. Army on deception

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<v Speaker 1>deceptive techniques, because it's important, it's crucially important in an

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<v Speaker 1>appropriate way to conduct warfare. Uh. But this isn't just

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<v Speaker 1>saying do this in this set of circumstances, do this

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<v Speaker 1>in this set of circumstances. This is I have to

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<v Speaker 1>understand you. I have speaking as a Roman. I have

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<v Speaker 1>to understand you and learn what your potential outcomes are.

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<v Speaker 1>And one of the other interesting factors in that paper,

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<v Speaker 1>which I was about to mention as well too, is

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<v Speaker 1>that it was observed, at least in this narrow case

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<v Speaker 1>that we studied, the more sensors that you have, the

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<v Speaker 1>more the easier it is to deceive you, which it

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<v Speaker 1>was not intuitively obvious. You think, gosh, you know, if

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<v Speaker 1>I have more ways to understand what's around me, I

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<v Speaker 1>would be more likely to get the right action. But

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<v Speaker 1>deception works in this particular, it appears due to the

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<v Speaker 1>fact that we can exploit multiple channels of information. You know, um,

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<v Speaker 1>hearing that, I can't help but be reminded of Isaac Asimov.

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<v Speaker 1>He of course had the classic book I Robot, which

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<v Speaker 1>is a series of short stories about about robots, and

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<v Speaker 1>they're very they're very analytical. They're all about, you know,

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<v Speaker 1>robots of being the three rules of robotics, and humans

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<v Speaker 1>trying to figure out how the robots are are are behaving.

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<v Speaker 1>And there's a story in there called Little Lost Robot.

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<v Speaker 1>And and in this a researcher loses his temper and

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<v Speaker 1>swears that a particular robot and tells it to get lost,

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<v Speaker 1>and it does so, and then the chief robo psychologist, Dr.

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<v Speaker 1>Susan Calvin comes in to find it. Um, So it

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<v Speaker 1>couldn't help it be reminded of that. It's a fairly

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<v Speaker 1>lighthearted tale. Yeah. Actually, that's that's interesting because just in

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<v Speaker 1>in the context of the experiment that Arkin and Wagner did,

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<v Speaker 1>they used interdependence theory and game theory to develop the

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<v Speaker 1>algorithms that tested the value of deception in a specific situation,

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<v Speaker 1>and the situation had to satisfy two key conditions. To

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<v Speaker 1>warrant deception. There has to be a conflict between the

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<v Speaker 1>deceiving robot and the seeker, and the deceiver must benefit

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<v Speaker 1>from the deception. So we're talking about here, is like

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<v Speaker 1>an elaborate hide and seek game or not so elaborate,

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<v Speaker 1>essentially um to test or algorithms. They ran twenty hide

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<v Speaker 1>and seek experiments with two autonomous robots, and they had

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<v Speaker 1>colored markers which they lined up along three potential pathways

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<v Speaker 1>to locations where the robot could hide. And so the

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<v Speaker 1>hider robot randomly selected a hiding location from the three

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<v Speaker 1>location choices and then moved toward that location, knocking down

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<v Speaker 1>colored markers along the way. So once it reached a

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<v Speaker 1>point past the markers, the robot change course and then

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<v Speaker 1>hid in one of the other two locations, and the

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<v Speaker 1>presence or the absence of standing markers indicated the hyder's

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<v Speaker 1>location to the seeker robot. Okay, well this is this

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<v Speaker 1>is like a very basic form of deception. Uh. We

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<v Speaker 1>see this in movies all the time where the hero

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<v Speaker 1>is running through an office building trying to escape somebody.

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<v Speaker 1>So what does he do? He runs? He or she

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<v Speaker 1>runs to this door at the end of the hallway,

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<v Speaker 1>opens it real wide, let's it shut, but then goes

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<v Speaker 1>off in another direction. The guys they're chasing him work

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<v Speaker 1>hows come around the corner and see the door slamming.

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<v Speaker 1>They're like, ah, they went that way, chase them. Or

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<v Speaker 1>it's like if you if you're in the forest and

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<v Speaker 1>you you're making your way past these branches, if you

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<v Speaker 1>started snapping branches along one direction and then backtracked and

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<v Speaker 1>went somewhere else to and then that your pursuers would

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<v Speaker 1>come through and they'd say, well, look, clearly they went

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<v Speaker 1>this way because this is where the branches are snapped off. Right, right,

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<v Speaker 1>It seems basic, right, I mean, and it is and

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<v Speaker 1>um in the sense the physical sense that we think of,

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<v Speaker 1>But think about all of that information, all that data

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<v Speaker 1>that you have to absorb, and then the choices that

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<v Speaker 1>you have to make on that that we take that

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<v Speaker 1>for granted right with our brains, but trying to program

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<v Speaker 1>program that in a robot is particularly interesting and quite

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<v Speaker 1>a challenge. And so what seems rudimentary now and is

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<v Speaker 1>rudimentary in terms of robotic we know, will become much

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<v Speaker 1>more nuanced later on. And so that's why a lot

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<v Speaker 1>of people are looking at this deception, even if it

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<v Speaker 1>is on this level sort of hide and seek level,

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<v Speaker 1>and saying wow, okay, you can do that in robots.

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<v Speaker 1>Now what what is that going to look like in

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<v Speaker 1>five years? And so um ar can actually talked a

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<v Speaker 1>little bit about the attention the experiment received in that

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<v Speaker 1>regard and how programming a robot to deceive is really

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<v Speaker 1>similar to thinking like a con man a significant amount

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<v Speaker 1>of press. I guess it's the best way to put

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<v Speaker 1>an attention is another way to put it, which I

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<v Speaker 1>would contend is probably somewhat disproportionate to the results that

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<v Speaker 1>we obtained, but it's it is a controversial piece of work. Nonetheless,

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<v Speaker 1>it was the first in depth study of the phenomena

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<v Speaker 1>of robot deception and the ability of a robot to

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<v Speaker 1>deceive other robots or potentially human beings as well. UH

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<v Speaker 1>and we look very closely at interdependent theory, a cognitive

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<v Speaker 1>science model as well as game theory as the basis

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<v Speaker 1>for understanding two things about robotic deception. The first is

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<v Speaker 1>when is it appropriate to deceive? Because you don't want

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<v Speaker 1>a robot to be deceiving people all the time, else

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<v Speaker 1>it would not have any value and we were typically

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<v Speaker 1>looking at in this early work or would'll all call

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<v Speaker 1>one shot deception trying to deceive someone just once that's

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<v Speaker 1>good enough, kind of like a conman. The second is

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<v Speaker 1>how to be able to accomplish that, And I could

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<v Speaker 1>talk a little bit more in depth about those, but

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<v Speaker 1>I should say that much of the work that was

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<v Speaker 1>based on some of Alan's earlier work on trust, because

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<v Speaker 1>as any good command knows, a precursor to deception is

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<v Speaker 1>the establishment of trust. But we were interested in that

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<v Speaker 1>particular case of learning how a robot could trust a

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<v Speaker 1>human being, rather than the classic case for man machine systems,

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<v Speaker 1>how can a human learn to trust a robot? There

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<v Speaker 1>are many instances such as UH nine eleven, for example,

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<v Speaker 1>when people act in ways that are improper to say

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<v Speaker 1>the least, and automation should be able to override them

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<v Speaker 1>when they are doing that. Machines should know when not

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<v Speaker 1>to trust the human being. And using the same kind

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<v Speaker 1>of models and the same kind of situational analysis, but

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<v Speaker 1>now looking at ways in which we could induce the observer,

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<v Speaker 1>which will call the mark in this particular case, which

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<v Speaker 1>is the language you would use in this UH, that

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<v Speaker 1>we could induce a outcome belief in the mark that

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<v Speaker 1>in action they would take would be more beneficial to

0:12:49.360 --> 0:12:53.880
<v Speaker 1>them then would be if they took another action, But

0:12:54.000 --> 0:12:57.160
<v Speaker 1>it actually ends up being more beneficial to the robot

0:12:57.160 --> 0:13:01.760
<v Speaker 1>in this particular case is the UH strategy that we

0:13:01.880 --> 0:13:05.400
<v Speaker 1>used to address the how imagine a military situation and

0:13:05.840 --> 0:13:08.240
<v Speaker 1>the robot has valuable information or in and of itself,

0:13:08.240 --> 0:13:10.240
<v Speaker 1>it's a valuable resource and does not want to be

0:13:10.280 --> 0:13:15.400
<v Speaker 1>captured or reverse engineered or whatever the case may be. Now, granted,

0:13:15.440 --> 0:13:18.760
<v Speaker 1>you could put self destruction capabilities in it, so it

0:13:18.800 --> 0:13:20.760
<v Speaker 1>would not be the case, but that destroys the asset

0:13:20.800 --> 0:13:22.800
<v Speaker 1>that you would want to preserve, and it may have

0:13:22.880 --> 0:13:27.240
<v Speaker 1>valuable information of its own in its own right. Uh. Strangely,

0:13:27.280 --> 0:13:30.080
<v Speaker 1>are are two D two and the original Star Wars

0:13:30.400 --> 0:13:33.199
<v Speaker 1>comes to mind. You know, get this to Obi wan Kenobi.

0:13:33.640 --> 0:13:39.959
<v Speaker 1>That wasn't our motivation? Um so what not just playing

0:13:40.040 --> 0:13:42.680
<v Speaker 1>hide and seek in the sense of some other folks

0:13:42.720 --> 0:13:44.760
<v Speaker 1>have done this with robots. Is robot finds a good

0:13:44.800 --> 0:13:47.400
<v Speaker 1>place to hide and hopes for the best. But in

0:13:47.440 --> 0:13:52.040
<v Speaker 1>this case, the robot models the pursuer using a very

0:13:52.040 --> 0:13:54.640
<v Speaker 1>crude version of what's called theory of mind, tries to

0:13:54.760 --> 0:13:57.760
<v Speaker 1>establish what would the pursuer do in these particular sets

0:13:57.800 --> 0:14:01.000
<v Speaker 1>of circumstances and leaves a as a consequence of that

0:14:01.040 --> 0:14:03.960
<v Speaker 1>leaves a false trail. It's kind of like uh, putting

0:14:04.000 --> 0:14:06.800
<v Speaker 1>mud down or tracks down and saying I'm over here,

0:14:06.920 --> 0:14:10.280
<v Speaker 1>but then backtracking and hiding in a different location. So

0:14:10.640 --> 0:14:12.679
<v Speaker 1>it is the belief that the robots belief that if

0:14:12.679 --> 0:14:15.600
<v Speaker 1>the pursuer sees that trail, the pursuer will move in

0:14:15.640 --> 0:14:18.760
<v Speaker 1>that direction. And if that is indeed the case, the

0:14:18.840 --> 0:14:21.440
<v Speaker 1>robot highs and some other location, the pursuer goes down

0:14:21.440 --> 0:14:24.320
<v Speaker 1>that trail and then the robot can escape after that.

0:14:24.680 --> 0:14:27.800
<v Speaker 1>So that's the notional aspect in that particular case. So

0:14:27.840 --> 0:14:30.720
<v Speaker 1>in a way, we're kind of talking about robot original

0:14:30.760 --> 0:14:34.360
<v Speaker 1>sin here. You know, up until this point, they've we've

0:14:34.400 --> 0:14:36.440
<v Speaker 1>just had robots doing what the programmed to do. And

0:14:36.480 --> 0:14:40.400
<v Speaker 1>if they say an industrial robot just you know potent, say,

0:14:40.480 --> 0:14:43.320
<v Speaker 1>you know, welds a man's face off, it's not doing

0:14:43.360 --> 0:14:47.040
<v Speaker 1>that with any intent to weld someone's face off. But

0:14:47.160 --> 0:14:50.160
<v Speaker 1>but in this scenario, we're we're creating a robot that

0:14:50.240 --> 0:14:52.920
<v Speaker 1>can lie and and I find it really interesting that

0:14:52.960 --> 0:14:55.080
<v Speaker 1>it's you know, we're talking about a very simple form

0:14:55.160 --> 0:14:57.560
<v Speaker 1>of lying, a very simple form of deception that will

0:14:57.600 --> 0:15:00.760
<v Speaker 1>grow into more complicated forms of behay. Here, it's it's

0:15:00.800 --> 0:15:02.280
<v Speaker 1>kind of like looking at, say the first time, like

0:15:02.480 --> 0:15:07.560
<v Speaker 1>a child lies, or even just how lies themselves have

0:15:07.680 --> 0:15:10.480
<v Speaker 1>the tendency to start very small and then and then,

0:15:10.520 --> 0:15:12.720
<v Speaker 1>if unresolved, to grow and grow and grow and to

0:15:12.800 --> 0:15:18.080
<v Speaker 1>become this greater, more complicated and complex thing. Yeah, it is,

0:15:18.440 --> 0:15:21.720
<v Speaker 1>but when you think about lies, you also know that there's, uh,

0:15:21.760 --> 0:15:25.080
<v Speaker 1>there's another side to it. That lives can be really helpful,

0:15:25.440 --> 0:15:28.400
<v Speaker 1>right they can. Actually we do it for many reasons.

0:15:28.400 --> 0:15:30.880
<v Speaker 1>But sometimes we do it to spare people's feelings, or

0:15:31.000 --> 0:15:33.200
<v Speaker 1>there might be a dangerous situation and you need to

0:15:33.240 --> 0:15:36.440
<v Speaker 1>lie about something. I don't know. Paramedics arrive on a

0:15:36.520 --> 0:15:39.120
<v Speaker 1>scene the you know, the guy asked, K, doc, am

0:15:39.120 --> 0:15:42.160
<v Speaker 1>I gonna make it that the duck's not gonna say maybe,

0:15:42.360 --> 0:15:44.200
<v Speaker 1>or you know, the duck's gonna say hanging there. We

0:15:44.200 --> 0:15:46.760
<v Speaker 1>can make it right, right, So, I mean, they're essential

0:15:46.800 --> 0:15:49.440
<v Speaker 1>to our own existence, and they're certainly essential to warfare.

0:15:49.760 --> 0:15:51.920
<v Speaker 1>And so that's when you look at something like these

0:15:51.920 --> 0:15:56.920
<v Speaker 1>what they're being called the septicons, these deceiving robots UM

0:15:57.000 --> 0:15:59.200
<v Speaker 1>that they could actually be very useful in search and

0:15:59.240 --> 0:16:03.400
<v Speaker 1>rescue mission UM. And of course there's the idea that

0:16:03.400 --> 0:16:06.400
<v Speaker 1>they could be more fully engaged in battle. But of

0:16:06.440 --> 0:16:08.360
<v Speaker 1>course the challenge is to be able to give robots

0:16:08.360 --> 0:16:11.520
<v Speaker 1>the ability to judge a situation, act accordingly and as

0:16:11.600 --> 0:16:15.920
<v Speaker 1>ethically as possible. So again that's that's where these um,

0:16:15.960 --> 0:16:19.640
<v Speaker 1>these sort of uncomfortable bits of information start to butt

0:16:19.680 --> 0:16:21.520
<v Speaker 1>up against each other because it's like, here, on the

0:16:21.560 --> 0:16:24.000
<v Speaker 1>one hand, we have this great technology that can do this.

0:16:24.600 --> 0:16:28.120
<v Speaker 1>On the other hand, you know, it's you know, work humans,

0:16:28.120 --> 0:16:31.440
<v Speaker 1>and we know that we are programmed not necessarily to

0:16:31.480 --> 0:16:36.560
<v Speaker 1>be the most altruistic beings. UM, So how can we

0:16:36.600 --> 0:16:39.920
<v Speaker 1>create something that's not necessarily in our image, but it's

0:16:40.000 --> 0:16:45.520
<v Speaker 1>better than us. H. It's an interesting proposition. So there's

0:16:45.520 --> 0:16:48.840
<v Speaker 1>a good scenario of of that sort of judgment center

0:16:49.360 --> 0:16:52.840
<v Speaker 1>that we have that we're trying to actually finance, hopefully

0:16:53.440 --> 0:16:58.360
<v Speaker 1>UH in robots. And the scenario at a robotic level

0:16:58.560 --> 0:17:01.520
<v Speaker 1>is UM what Arkin is talking about when he talks

0:17:01.560 --> 0:17:04.159
<v Speaker 1>about instilling in robins a more sophisticated He wants a

0:17:04.160 --> 0:17:07.199
<v Speaker 1>way to assess the situation and act accordingly. UH. This

0:17:07.240 --> 0:17:08.960
<v Speaker 1>is from a New York Times article. It's called a

0:17:09.000 --> 0:17:12.840
<v Speaker 1>soldier taking orders from its ethical judgment center. Uh. They

0:17:12.840 --> 0:17:15.960
<v Speaker 1>talked to Dr Arkin about this computer model, and it's

0:17:16.000 --> 0:17:20.040
<v Speaker 1>a robot pilot who flies past a cemetery in spots

0:17:20.040 --> 0:17:22.800
<v Speaker 1>a tank at the entrance, and this is the target

0:17:22.840 --> 0:17:26.639
<v Speaker 1>in this scenario. But there's a group of civilians in

0:17:26.680 --> 0:17:29.359
<v Speaker 1>this computer model, and they're gather that the cemetery and

0:17:29.359 --> 0:17:32.399
<v Speaker 1>the robot pilot considers the data and decides to keep going.

0:17:33.119 --> 0:17:35.679
<v Speaker 1>But soon it spots another tank out in the field

0:17:35.720 --> 0:17:38.840
<v Speaker 1>all alone, and it decides to fire on it. So again,

0:17:38.880 --> 0:17:43.840
<v Speaker 1>here are these different models that scientists and researchers are

0:17:43.880 --> 0:17:48.480
<v Speaker 1>trying to put together in order to you know, assemble

0:17:48.520 --> 0:17:52.159
<v Speaker 1>this sort of judgment center for robots themselves. Uh. And

0:17:52.200 --> 0:17:55.280
<v Speaker 1>there's obvious limitations to the technology right now as it stands.

0:18:00.480 --> 0:18:04.040
<v Speaker 1>This presentation is brought to you by Intel sponsors of tomorrow.

0:18:08.480 --> 0:18:11.399
<v Speaker 1>But there's the possibility that machines could one day assess

0:18:11.440 --> 0:18:15.800
<v Speaker 1>situations with the advantage of not engaging in our something

0:18:15.840 --> 0:18:18.600
<v Speaker 1>like our own confirmation by us, you know, where we

0:18:18.640 --> 0:18:22.480
<v Speaker 1>sort of perpetuate information that's faulty information because we wanted

0:18:22.520 --> 0:18:26.240
<v Speaker 1>to fit with our worldview. Um, and then also we

0:18:26.320 --> 0:18:30.280
<v Speaker 1>get impassioned about things, right, We don't always think clearly,

0:18:30.359 --> 0:18:35.679
<v Speaker 1>particularly in cases of war. Right. Yeah, So we taught

0:18:35.840 --> 0:18:39.720
<v Speaker 1>to Arkin, and we wanted to to find out why

0:18:39.800 --> 0:18:43.480
<v Speaker 1>people might be frightened of this part, this proposition where

0:18:43.480 --> 0:18:46.440
<v Speaker 1>we might have a technology that could essentially help us

0:18:46.920 --> 0:18:50.720
<v Speaker 1>one day to make better choices in in the war.

0:18:51.240 --> 0:18:53.760
<v Speaker 1>But also you know why we might be a little

0:18:53.760 --> 0:18:55.520
<v Speaker 1>bit freaked out by that. Well, I mean, the basic

0:18:55.600 --> 0:18:58.600
<v Speaker 1>prospect is making war easier to wait, like easier to

0:18:58.640 --> 0:19:00.159
<v Speaker 1>decide to wage war. I mean, that's one of the

0:19:00.440 --> 0:19:06.040
<v Speaker 1>big arguments against robotic warfare is that it becomes if

0:19:06.040 --> 0:19:07.960
<v Speaker 1>there are no human if there are fewer human lives

0:19:08.400 --> 0:19:11.600
<v Speaker 1>on on our side on the line, and fewer chances

0:19:11.800 --> 0:19:15.280
<v Speaker 1>of there being some sort of a horrible headline grabbing

0:19:15.560 --> 0:19:20.439
<v Speaker 1>scenario in terms of enemy casualties, then why not declare

0:19:20.480 --> 0:19:24.879
<v Speaker 1>war right over any little thing, over energy crisis, you

0:19:24.920 --> 0:19:27.840
<v Speaker 1>need some oil, Just declare war because the robots. You're

0:19:27.840 --> 0:19:30.520
<v Speaker 1>not gonna lose anybody. You're not gonna have grieving families

0:19:30.600 --> 0:19:35.320
<v Speaker 1>voting uh, voting against you in an upcoming election. And

0:19:35.480 --> 0:19:37.719
<v Speaker 1>if your robots can, you know, are really good at

0:19:37.880 --> 0:19:41.280
<v Speaker 1>at not um causing a whole bunch of civilian deaths.

0:19:41.280 --> 0:19:45.919
<v Speaker 1>Then uh, it's more surgical and strategic. Ah see. And

0:19:46.040 --> 0:19:49.320
<v Speaker 1>this this is what is so interesting that Arcan has

0:19:49.400 --> 0:19:52.480
<v Speaker 1>to say about this UM, particularly when you talk about

0:19:52.600 --> 0:19:55.560
<v Speaker 1>protocols of war UM. And this is what he has

0:19:55.560 --> 0:19:58.359
<v Speaker 1>to say about it. Well, we need to talk about it.

0:19:58.400 --> 0:20:00.520
<v Speaker 1>Is the most important thing is I've offered said that

0:20:00.560 --> 0:20:04.080
<v Speaker 1>the research I have done in that particular space UM

0:20:04.240 --> 0:20:07.520
<v Speaker 1>is one aspect, But the discussion that that research engenders

0:20:07.600 --> 0:20:10.040
<v Speaker 1>is as important as the research itself, at least to me.

0:20:10.520 --> 0:20:12.359
<v Speaker 1>And as such, I spent a lot of time talking

0:20:12.400 --> 0:20:16.760
<v Speaker 1>about it, not only to the media, but also at

0:20:16.800 --> 0:20:21.760
<v Speaker 1>military bases, at philosophy conferences, at the International Committee of the

0:20:21.720 --> 0:20:25.600
<v Speaker 1>the Red Cross where they developed the Geneva Conventions just

0:20:25.760 --> 0:20:31.240
<v Speaker 1>last month, a variety of different locations, ethics groups and

0:20:31.280 --> 0:20:34.720
<v Speaker 1>the like as well too too answer that very question.

0:20:35.000 --> 0:20:38.560
<v Speaker 1>So it would be really presumptuous at me to say, uh,

0:20:39.040 --> 0:20:42.320
<v Speaker 1>this is perfectly safe, don't worry about it, or the

0:20:42.359 --> 0:20:44.840
<v Speaker 1>sky is falling. The sky is falling, like some of

0:20:44.880 --> 0:20:48.879
<v Speaker 1>my colleagues are doing as well too. Uh. What I

0:20:48.920 --> 0:20:51.359
<v Speaker 1>do say is that if we are going to allow

0:20:51.400 --> 0:20:55.160
<v Speaker 1>these robots to make these life or death situations decisions.

0:20:55.400 --> 0:20:57.280
<v Speaker 1>If we're going to allow these robots to make these

0:20:57.280 --> 0:21:00.240
<v Speaker 1>life or death decisions on their own to some to rate,

0:21:00.359 --> 0:21:01.840
<v Speaker 1>I mean, they're not just going to go out and

0:21:01.840 --> 0:21:04.960
<v Speaker 1>start looking at someone and say should I go that individual.

0:21:05.280 --> 0:21:07.320
<v Speaker 1>They will be tasked by a human being in a

0:21:07.359 --> 0:21:11.520
<v Speaker 1>mission context and then make that particular decision. But if

0:21:11.520 --> 0:21:13.879
<v Speaker 1>we're going to do that, we need to understand what

0:21:13.920 --> 0:21:17.440
<v Speaker 1>it is that we're doing, what if any bounds are appropriate,

0:21:17.880 --> 0:21:20.560
<v Speaker 1>And from my perspective, if we're going to do that,

0:21:20.760 --> 0:21:23.359
<v Speaker 1>they must adhere to the existing laws of war and

0:21:23.400 --> 0:21:28.879
<v Speaker 1>the rules of engagement, as we as a society already do.

0:21:29.600 --> 0:21:32.199
<v Speaker 1>And so that's what my work is about. I have

0:21:32.320 --> 0:21:34.720
<v Speaker 1>often said that while I do believe that we can

0:21:34.760 --> 0:21:39.040
<v Speaker 1>actually do better than human beings in these situations, that

0:21:39.440 --> 0:21:43.480
<v Speaker 1>if it ended up that intelligent lethal robots were banned

0:21:43.480 --> 0:21:45.960
<v Speaker 1>from the battlefield, I'm not adverse to that, although I

0:21:45.960 --> 0:21:48.159
<v Speaker 1>still do believe that we can actually do better than

0:21:48.240 --> 0:21:54.080
<v Speaker 1>human beings and making the right decisions regarding lethal application

0:21:54.119 --> 0:21:57.800
<v Speaker 1>of force under certain circumstances. And it's really important to

0:21:57.840 --> 0:22:01.520
<v Speaker 1>understand that I am not talking about placing a soldier

0:22:01.800 --> 0:22:05.840
<v Speaker 1>with a robot. I'm talking about augmenting soldiers with robots

0:22:05.880 --> 0:22:09.800
<v Speaker 1>and using them in highly specialized missions such as building

0:22:09.800 --> 0:22:14.680
<v Speaker 1>clearing operations, counter sniper operations, things of that particular sort,

0:22:15.320 --> 0:22:21.200
<v Speaker 1>which is quite different than saying, uh, here's a terminator, uh,

0:22:21.240 --> 0:22:25.080
<v Speaker 1>and uh that's going to replace that particular soldier. Very

0:22:25.160 --> 0:22:29.360
<v Speaker 1>narrow well defined situations where something called bounded morality applies.

0:22:29.680 --> 0:22:33.640
<v Speaker 1>And that's what makes attractable, because human morality is extremely complex,

0:22:33.680 --> 0:22:37.840
<v Speaker 1>involving multiple brain systems and other aspects of that. Machine

0:22:37.880 --> 0:22:40.240
<v Speaker 1>learning deliberation, all sorts of things could be brought to

0:22:40.280 --> 0:22:44.640
<v Speaker 1>bear in applying it in that context. But what's interesting

0:22:44.960 --> 0:22:49.760
<v Speaker 1>is the lethal application of force is relatively low hanging

0:22:49.800 --> 0:22:55.320
<v Speaker 1>fruit for a person dealing with computational morality for a

0:22:55.359 --> 0:23:00.040
<v Speaker 1>couple of reasons. The primary one is that philosophers have

0:23:00.119 --> 0:23:02.480
<v Speaker 1>been thinking about it for thousands of years, under what

0:23:02.600 --> 0:23:06.439
<v Speaker 1>circumstances is it appropriate to kill someone? And we have

0:23:07.200 --> 0:23:12.639
<v Speaker 1>as a civilization, a Western civilization, uh codified the laws

0:23:12.680 --> 0:23:17.160
<v Speaker 1>of war through the Hague and Geneva Conventions and others

0:23:17.160 --> 0:23:22.080
<v Speaker 1>as well too, and said when you kill someone, this

0:23:22.280 --> 0:23:24.679
<v Speaker 1>is how you do it, and this is what you

0:23:24.720 --> 0:23:27.240
<v Speaker 1>don't do. And we tell our soldiers we don't hand

0:23:27.240 --> 0:23:29.920
<v Speaker 1>them a rifle and say figure out what the morality

0:23:30.000 --> 0:23:34.200
<v Speaker 1>is in the battlefield and say go and uh conduct

0:23:34.240 --> 0:23:36.399
<v Speaker 1>your mission. We train them and we say this is

0:23:36.400 --> 0:23:38.280
<v Speaker 1>what you do and this is what you don't do.

0:23:38.720 --> 0:23:41.040
<v Speaker 1>I also want to preface this. I have the utmost

0:23:41.080 --> 0:23:43.520
<v Speaker 1>respect for our war fighters are young men and women

0:23:43.560 --> 0:23:47.359
<v Speaker 1>in the battlefield. It's crucially important that that be understood.

0:23:48.400 --> 0:23:53.560
<v Speaker 1>But human beings, not all, but many perform outside the

0:23:53.560 --> 0:23:58.720
<v Speaker 1>bounds of what is prescribed due to reasons such as frustration, anger, fear.

0:23:59.280 --> 0:24:01.520
<v Speaker 1>Uh send a real fulfillment, which is what you were

0:24:01.520 --> 0:24:03.880
<v Speaker 1>talking about earlier, where you might believe something is going

0:24:03.880 --> 0:24:08.119
<v Speaker 1>to occur and then discard new incoming evidence of cognitive phenomena.

0:24:08.880 --> 0:24:12.600
<v Speaker 1>So how how we cope with all these different kinds

0:24:12.600 --> 0:24:16.399
<v Speaker 1>of things leads to in certain cases the Commission of

0:24:16.400 --> 0:24:19.960
<v Speaker 1>war crimes. And if you look at the Surgeon General's

0:24:19.960 --> 0:24:22.320
<v Speaker 1>report which came out in two thousand six of fire

0:24:22.400 --> 0:24:27.400
<v Speaker 1>member correctly in studying the data of the self reported

0:24:27.480 --> 0:24:32.280
<v Speaker 1>data from the soldiers in Operation Iraqi Freedom or I

0:24:32.280 --> 0:24:36.560
<v Speaker 1>think that was the one racky freedom um. The numbers

0:24:36.560 --> 0:24:42.480
<v Speaker 1>are staggering in terms of what was believed to be

0:24:43.320 --> 0:24:46.879
<v Speaker 1>unethical behavior, in terms of the performance, their inability to

0:24:47.040 --> 0:24:53.000
<v Speaker 1>report on unethical actions of their colleagues, their inability to

0:24:54.160 --> 0:25:04.800
<v Speaker 1>distinguish between insurgents and severe almost considered you're either UH

0:25:05.119 --> 0:25:08.720
<v Speaker 1>an enemy or you're not uh and UH. There was

0:25:08.720 --> 0:25:11.359
<v Speaker 1>nothing in between in that case. So they didn't understand

0:25:11.359 --> 0:25:15.800
<v Speaker 1>the notion of noncombatants considered non combatants insurgents under the

0:25:15.800 --> 0:25:18.239
<v Speaker 1>success and the data went on or not, which was

0:25:18.560 --> 0:25:20.440
<v Speaker 1>that was mind blowing if you want to talk about that,

0:25:20.480 --> 0:25:23.400
<v Speaker 1>at least to me in terms of the potential room

0:25:23.440 --> 0:25:26.119
<v Speaker 1>for improvement. So he makes a really interesting case in

0:25:26.160 --> 0:25:30.000
<v Speaker 1>developing the technology, but stuffing back from it in saying

0:25:30.040 --> 0:25:32.160
<v Speaker 1>that you were at a point in history we can

0:25:32.200 --> 0:25:36.200
<v Speaker 1>actually look at it and say, you know, ethically, should

0:25:36.200 --> 0:25:39.679
<v Speaker 1>we do this, should we consider the following things? Um?

0:25:39.720 --> 0:25:43.280
<v Speaker 1>And I think that that's that's interesting because in science

0:25:43.320 --> 0:25:47.520
<v Speaker 1>we've always sort of rushed forward, right historically, because we've

0:25:47.520 --> 0:25:49.960
<v Speaker 1>been really excited about what we could make, what we

0:25:50.000 --> 0:25:53.119
<v Speaker 1>could create, what we could do, and then after the

0:25:53.160 --> 0:25:55.879
<v Speaker 1>facts step back and went, WHOA, you know, maybe maybe

0:25:56.280 --> 0:26:00.240
<v Speaker 1>this was misused or this this was a misused application. Right,

0:26:00.400 --> 0:26:04.280
<v Speaker 1>So I think it's really heartening that he is UM

0:26:04.320 --> 0:26:07.399
<v Speaker 1>someone who's at the forefront of the ethics and is

0:26:07.480 --> 0:26:10.560
<v Speaker 1>really trying to tell people like, you know, let's let's

0:26:10.560 --> 0:26:12.760
<v Speaker 1>think about this, let's be smart about this. Yeah, and

0:26:12.880 --> 0:26:15.760
<v Speaker 1>especially in informing the people that are in the position

0:26:15.800 --> 0:26:20.240
<v Speaker 1>to make decisions, who are many times a pretty pretty

0:26:20.320 --> 0:26:24.680
<v Speaker 1>big distance away from from actual understanding of of what's

0:26:24.680 --> 0:26:28.480
<v Speaker 1>possible and what's not possible in computing in robotics. So

0:26:28.920 --> 0:26:31.000
<v Speaker 1>you don't want somebody that's, you know, some politician that's

0:26:31.040 --> 0:26:33.520
<v Speaker 1>far removed from it saying, yeah, robot soldiers, that sounds great,

0:26:33.760 --> 0:26:36.720
<v Speaker 1>We're not gonna have so many soldiers die. Cool, let's

0:26:36.720 --> 0:26:39.159
<v Speaker 1>do that. But the need that, but they need to

0:26:39.240 --> 0:26:42.440
<v Speaker 1>understand on some level that what the what's at stake

0:26:42.600 --> 0:26:45.639
<v Speaker 1>ethically and what the ethical arguments are. Yeah. And what

0:26:45.760 --> 0:26:48.960
<v Speaker 1>ar Can also had pointed out to UM when he

0:26:48.960 --> 0:26:52.280
<v Speaker 1>and I talked to is that the lawmakers most of

0:26:52.320 --> 0:26:57.080
<v Speaker 1>the time aren't even really aware of what's available technologically

0:26:57.200 --> 0:27:00.080
<v Speaker 1>out there. So a lot of this is trying to

0:27:00.320 --> 0:27:05.159
<v Speaker 1>UM educate the public and policymakers and make them aware

0:27:05.200 --> 0:27:08.560
<v Speaker 1>so that they can understand what's at stake. So it's

0:27:08.640 --> 0:27:12.400
<v Speaker 1>very interesting and I have to say that again, You've

0:27:12.400 --> 0:27:15.440
<v Speaker 1>always taken attack of being more positive when it comes

0:27:15.480 --> 0:27:18.640
<v Speaker 1>to singularity, and I've always kind of been, uh, they're

0:27:18.640 --> 0:27:21.480
<v Speaker 1>going to take us over. Um, you know, I have

0:27:21.600 --> 0:27:24.720
<v Speaker 1>my days. But in talking to ark And, I thought

0:27:24.720 --> 0:27:29.000
<v Speaker 1>that he had a really interesting perspective on that as well. Um,

0:27:29.040 --> 0:27:33.000
<v Speaker 1>and something that he talks about robots in the context

0:27:33.080 --> 0:27:38.120
<v Speaker 1>of them filling an ecological niche for us. So let's

0:27:38.160 --> 0:27:43.280
<v Speaker 1>listen to this bit of information about the technological singularity,

0:27:43.480 --> 0:27:48.919
<v Speaker 1>and they lay definition is referred to as they point

0:27:48.960 --> 0:27:55.240
<v Speaker 1>where machine intelligence exceeds human intelligence? Are we there already

0:27:55.280 --> 0:27:57.879
<v Speaker 1>lots of one? And Jeffard right, so, uh, you know

0:27:57.920 --> 0:28:00.239
<v Speaker 1>it's a question of how you define these things. Uh

0:28:01.200 --> 0:28:05.560
<v Speaker 1>as well, at some levels we're already there. So is

0:28:05.600 --> 0:28:07.200
<v Speaker 1>it when we have data? You know? I don't. I

0:28:07.240 --> 0:28:11.600
<v Speaker 1>don't even understand exactly what the singularity is, um. And

0:28:13.560 --> 0:28:15.919
<v Speaker 1>I do believe the machines will get smarter and smarter.

0:28:16.359 --> 0:28:18.760
<v Speaker 1>I actually don't believe they necessarily should be compared to

0:28:18.840 --> 0:28:22.560
<v Speaker 1>human intelligence. I think robotic intelligence, just as dog intelligence

0:28:22.640 --> 0:28:26.720
<v Speaker 1>and ape intelligence and intelligence, is different than human intelligence.

0:28:26.760 --> 0:28:29.840
<v Speaker 1>I believe that robotic intelligence will be something, if allowed

0:28:29.880 --> 0:28:32.399
<v Speaker 1>to be instead of forced into the human paradigm, something

0:28:32.840 --> 0:28:37.560
<v Speaker 1>different than human intelligence, and they feel what are referred

0:28:37.560 --> 0:28:40.760
<v Speaker 1>to as ecological niches, places within the world where they

0:28:40.760 --> 0:28:43.560
<v Speaker 1>can survive and prosper and grow. And why on Earth

0:28:43.560 --> 0:28:45.480
<v Speaker 1>would we want or in space for that matter, where

0:28:45.480 --> 0:28:47.800
<v Speaker 1>I anywhere would we want to create something that is

0:28:48.120 --> 0:28:51.160
<v Speaker 1>completely and utterly competing with us in the same ecological

0:28:51.240 --> 0:28:53.640
<v Speaker 1>niche that can lead to extinction in that case where

0:28:53.640 --> 0:28:56.120
<v Speaker 1>you will be displaced. I don't think that's the Wines

0:28:56.160 --> 0:28:59.880
<v Speaker 1>idea personally, but that doesn't mean we shouldn't do robotics.

0:28:59.880 --> 0:29:02.640
<v Speaker 1>We just need to do the right kind whatever that

0:29:03.280 --> 0:29:07.640
<v Speaker 1>happens to be. We can't all go off in to

0:29:07.800 --> 0:29:11.640
<v Speaker 1>our corner, raise our flag and say yes, yes, no,

0:29:11.760 --> 0:29:14.240
<v Speaker 1>no uh. We have to talk with each other and

0:29:14.360 --> 0:29:17.080
<v Speaker 1>understand and by each other. I don't mean a bunch

0:29:17.120 --> 0:29:21.080
<v Speaker 1>of roboticist, I mean policymakers. I mean roboticists, I mean

0:29:21.120 --> 0:29:25.560
<v Speaker 1>the military, I mean civilian populations, I mean theologians. I

0:29:25.560 --> 0:29:29.040
<v Speaker 1>mean stakeholders, is what they're referred to. All the stakeholders

0:29:29.040 --> 0:29:33.240
<v Speaker 1>have to get together and come to grips with what

0:29:33.280 --> 0:29:37.360
<v Speaker 1>it is that we're creating and start to think, first

0:29:37.400 --> 0:29:40.800
<v Speaker 1>of all, what needs to be regulated, and once that

0:29:40.960 --> 0:29:44.640
<v Speaker 1>is determined, how much regulation is appropriate under these sets

0:29:44.640 --> 0:29:47.280
<v Speaker 1>of circumstances. And this is an ongoing process. It's not

0:29:48.120 --> 0:29:49.960
<v Speaker 1>going to be a set of commandments. It says this

0:29:50.040 --> 0:29:51.440
<v Speaker 1>is it, this is the way it will always be.

0:29:51.760 --> 0:29:53.520
<v Speaker 1>It's a living documents in the right and some of

0:29:53.520 --> 0:29:56.200
<v Speaker 1>my colleagues are doing that in other spaces as well.

0:29:56.240 --> 0:30:01.240
<v Speaker 1>But I've been very pleased with attraction that robot ethics

0:30:01.520 --> 0:30:06.080
<v Speaker 1>is beginning to get uh. It was it felt a

0:30:06.080 --> 0:30:07.960
<v Speaker 1>little bit of times in the early days of a

0:30:08.080 --> 0:30:12.440
<v Speaker 1>voice crying in the wilderness, but more and more people

0:30:12.960 --> 0:30:16.719
<v Speaker 1>are getting involved. There's a new special issue on robot

0:30:16.720 --> 0:30:20.120
<v Speaker 1>ethics coming out in the elect Tripoli magazine and Robotics

0:30:20.200 --> 0:30:23.880
<v Speaker 1>and Automation. So I see many of my colleagues starting

0:30:24.240 --> 0:30:27.600
<v Speaker 1>to say things about it and to take it seriously

0:30:27.680 --> 0:30:30.520
<v Speaker 1>and to speak their minds as to what they think

0:30:30.600 --> 0:30:34.120
<v Speaker 1>is right as opposed to what I as a scientist

0:30:34.240 --> 0:30:37.160
<v Speaker 1>myself when I was a bench chemist, or whether I

0:30:37.280 --> 0:30:42.520
<v Speaker 1>was a roboticist. We're driven purely by curiosity driven research

0:30:42.640 --> 0:30:45.720
<v Speaker 1>where we just want to understand something, whether it's a

0:30:46.240 --> 0:30:50.800
<v Speaker 1>how to make a better UH molecule, or whether it's

0:30:50.800 --> 0:30:53.960
<v Speaker 1>how to understand that principles of intelligence and view them

0:30:53.960 --> 0:31:00.240
<v Speaker 1>in the machine. Concurrently, we need to understand how what

0:31:00.400 --> 0:31:04.960
<v Speaker 1>the consequences of that are. That is uh, and once

0:31:05.040 --> 0:31:09.040
<v Speaker 1>we do that, I think we can truly call ourselves

0:31:09.080 --> 0:31:11.800
<v Speaker 1>responsible scientists. Okay, so how do you feel about that?

0:31:11.920 --> 0:31:14.360
<v Speaker 1>To make you feel a little easier about the robots

0:31:15.160 --> 0:31:19.200
<v Speaker 1>gaining power? Or or yeah, actually did it made me

0:31:19.680 --> 0:31:23.120
<v Speaker 1>understand it more in the context of Okay, well, you know,

0:31:23.760 --> 0:31:26.400
<v Speaker 1>it would be really and we've said this before, really

0:31:26.400 --> 0:31:28.719
<v Speaker 1>stupid for us to create something that destroys us. But

0:31:28.760 --> 0:31:34.520
<v Speaker 1>I mean it's not. It's not. Yeah, yeah, we could

0:31:34.520 --> 0:31:37.880
<v Speaker 1>do it. But knowing that the discussion is going on

0:31:38.200 --> 0:31:44.360
<v Speaker 1>and hearing or can talk about um robots really enhancing

0:31:44.520 --> 0:31:48.560
<v Speaker 1>our intelligence or even making us rethink or intelligence is

0:31:48.720 --> 0:31:52.000
<v Speaker 1>for me sort of a paradigm shift, and that you know,

0:31:52.480 --> 0:31:56.560
<v Speaker 1>humans don't become the other, um, but the other in

0:31:56.600 --> 0:31:59.000
<v Speaker 1>the sense that you know, this is perhaps some sort

0:31:59.000 --> 0:32:02.920
<v Speaker 1>of technology that can continue to help us evolve, not

0:32:02.960 --> 0:32:06.800
<v Speaker 1>necessarily be trampled upon and then become human servants to

0:32:06.880 --> 0:32:11.040
<v Speaker 1>our robot overlords. Yeah, I guess, I guess people fear

0:32:11.080 --> 0:32:14.640
<v Speaker 1>it in a way. It reminds me when I when

0:32:14.640 --> 0:32:16.600
<v Speaker 1>as a kid and used to live in in Tennessee,

0:32:16.680 --> 0:32:18.920
<v Speaker 1>and there was this, um, there's this trailer. We would

0:32:18.960 --> 0:32:21.040
<v Speaker 1>drive by, and it started as a single trailer, and

0:32:21.040 --> 0:32:22.720
<v Speaker 1>then they built onto the side of it like a

0:32:22.720 --> 0:32:24.440
<v Speaker 1>big room here in a big room there, and then

0:32:24.480 --> 0:32:26.440
<v Speaker 1>there was there was more and more, until you couldn't

0:32:26.440 --> 0:32:28.960
<v Speaker 1>see the trailer anymore. And then one day they pulled

0:32:28.960 --> 0:32:31.320
<v Speaker 1>the trailer out of the middle of it and uh,

0:32:31.320 --> 0:32:34.120
<v Speaker 1>and I guess filled it in uh and just made

0:32:34.120 --> 0:32:37.920
<v Speaker 1>it a house. So I guess one could fear what

0:32:37.960 --> 0:32:40.560
<v Speaker 1>if we were the trailer in this scenario where we

0:32:40.760 --> 0:32:45.120
<v Speaker 1>continually augment human life and the human experience and in

0:32:45.160 --> 0:32:48.840
<v Speaker 1>our an entire culture here on Earth and beyond, and

0:32:48.880 --> 0:32:51.560
<v Speaker 1>then we reached the point to where the trailer is

0:32:51.560 --> 0:32:55.000
<v Speaker 1>no longer necessary part of the equation. But I'm not

0:32:55.040 --> 0:32:57.600
<v Speaker 1>saying I share that idea, but I like that idea.

0:32:57.640 --> 0:32:59.160
<v Speaker 1>I thought you were going to start off with some

0:32:59.320 --> 0:33:02.480
<v Speaker 1>sort of boo rat lay story there as as perhaps

0:33:02.840 --> 0:33:06.120
<v Speaker 1>embodying the the robot, and we just didn't know the

0:33:06.200 --> 0:33:09.280
<v Speaker 1>robots well enough yet. You know, No, growing up, we

0:33:09.320 --> 0:33:13.400
<v Speaker 1>did have the town robot, but it was largely um.

0:33:13.840 --> 0:33:16.080
<v Speaker 1>It's its main duties were just cleaning the streets and

0:33:16.560 --> 0:33:19.360
<v Speaker 1>apprehending straight criminals. You know, I see, but I mean

0:33:19.360 --> 0:33:24.040
<v Speaker 1>that's everybody's small town experience, of course. Yeah's Paris, Texas

0:33:24.280 --> 0:33:29.680
<v Speaker 1>best robots ever. Um, Well, this was really interesting to

0:33:29.680 --> 0:33:32.320
<v Speaker 1>to talk to Dr Arkin, and we actually have a

0:33:32.320 --> 0:33:36.840
<v Speaker 1>lot of other information, um that he shared with us

0:33:37.000 --> 0:33:40.520
<v Speaker 1>so very generously. He talks about robot ethics in the

0:33:40.560 --> 0:33:43.240
<v Speaker 1>context of the class that he teaches, which is Robots

0:33:43.240 --> 0:33:46.800
<v Speaker 1>in Society, and he talks UM with his students about

0:33:46.920 --> 0:33:51.480
<v Speaker 1>human students, his human students, about actual human relations with robots,

0:33:51.560 --> 0:33:54.960
<v Speaker 1>which we've talked about before, sex with spots. Um. That's

0:33:54.960 --> 0:33:59.280
<v Speaker 1>not his entire class, um. There are many other ethical

0:34:00.200 --> 0:34:03.360
<v Speaker 1>situations that he talks about, but we will definitely do

0:34:03.440 --> 0:34:06.320
<v Speaker 1>some follow up with Dr Arkin and some other topics.

0:34:06.400 --> 0:34:08.920
<v Speaker 1>It was really fascinating to to learn more about what

0:34:08.960 --> 0:34:12.479
<v Speaker 1>he's doing here in Atlanta at Georgia Tech, and we'd

0:34:12.520 --> 0:34:14.160
<v Speaker 1>like to thank him for taking the time to speak

0:34:14.200 --> 0:34:16.439
<v Speaker 1>with us. UM. And just so you know a little

0:34:16.480 --> 0:34:19.160
<v Speaker 1>bit more about Dr Arkan, he served as a founding

0:34:19.200 --> 0:34:22.840
<v Speaker 1>co chair of the Triple E Robotics and Automation Society

0:34:23.360 --> 0:34:27.120
<v Speaker 1>Technical Committee on Robotic Ethics from two thousand four and

0:34:27.120 --> 0:34:29.640
<v Speaker 1>two nine and is the co chair of the Society's

0:34:29.680 --> 0:34:33.480
<v Speaker 1>Human Rights and Ethics Committee, as well as the Triple

0:34:33.640 --> 0:34:37.000
<v Speaker 1>E r a s Liaison to the Society on Social

0:34:37.000 --> 0:34:41.080
<v Speaker 1>Implications of Technology. Well, hey, we have some listener mail,

0:34:42.120 --> 0:34:44.120
<v Speaker 1>so I think I'm gonna jump into that. Um. Of

0:34:44.160 --> 0:34:46.440
<v Speaker 1>all the bits that I have here are actually a

0:34:46.440 --> 0:34:50.120
<v Speaker 1>follow up to our Pope on a Cosmic Rope episode, Yes,

0:34:50.400 --> 0:34:54.200
<v Speaker 1>which we received a number of comments about UM and

0:34:54.360 --> 0:34:55.879
<v Speaker 1>UH and seemed to get a lot of people thinking.

0:34:55.880 --> 0:34:58.319
<v Speaker 1>And oddly enough, I don't think we received any hate

0:34:58.320 --> 0:35:00.680
<v Speaker 1>mail over that. I mean, not that actually that we

0:35:00.680 --> 0:35:03.160
<v Speaker 1>were fishing for it, but no, I mean, yeah, after all,

0:35:03.200 --> 0:35:05.120
<v Speaker 1>we did sort of hint that they might be wearing

0:35:05.440 --> 0:35:08.759
<v Speaker 1>skinny jeans under their vestments. Yes, but sure someone would

0:35:08.760 --> 0:35:11.000
<v Speaker 1>strike out at us against that. But you know, but

0:35:11.280 --> 0:35:14.640
<v Speaker 1>you know, I think, you know, obviously, people people of

0:35:14.719 --> 0:35:16.480
<v Speaker 1>faith have a sense of humor and uh, and we

0:35:16.480 --> 0:35:18.480
<v Speaker 1>actually I heard from a few of them here as

0:35:18.520 --> 0:35:22.319
<v Speaker 1>well as UH. One person who just has a reading recommendation.

0:35:22.640 --> 0:35:25.920
<v Speaker 1>Our listener, Albert writes in and says, enjoyed your podcast.

0:35:25.920 --> 0:35:29.440
<v Speaker 1>I was reminded of a book by Maria Doria Russell.

0:35:29.800 --> 0:35:33.600
<v Speaker 1>The Sparrow, which fits into your theme space exploration funded

0:35:33.600 --> 0:35:37.080
<v Speaker 1>by the Vatican, encounters Aliens. That's a bare bones description.

0:35:37.160 --> 0:35:40.520
<v Speaker 1>It's dark and deals with complex, they logical issues. That

0:35:40.560 --> 0:35:42.040
<v Speaker 1>sounds good, all right, I may have to add that

0:35:42.120 --> 0:35:46.799
<v Speaker 1>to the list of things to read. The next one

0:35:46.880 --> 0:35:50.880
<v Speaker 1>comes from Matthew Um who is a scientist from New Jersey,

0:35:51.360 --> 0:35:53.799
<v Speaker 1>and Matthew writes to Robert and Juley. A great fan

0:35:53.840 --> 0:35:55.680
<v Speaker 1>of the podcast, but when I heard your pope on

0:35:55.719 --> 0:35:58.800
<v Speaker 1>a cosmic rope, I cringed a little on your idea

0:35:58.840 --> 0:36:01.759
<v Speaker 1>of the Catholic Church. The Catholic Church is not a democracy,

0:36:02.160 --> 0:36:05.440
<v Speaker 1>so what's popular or in style doesn't change the doctrines.

0:36:05.560 --> 0:36:08.720
<v Speaker 1>I can assure you. No great principles get changed without

0:36:08.760 --> 0:36:12.520
<v Speaker 1>careful religious deliberations. And in fact, extraterrestrial life has never

0:36:12.600 --> 0:36:16.719
<v Speaker 1>been contradictory to Catholicism. Thanks for reading my input and

0:36:16.800 --> 0:36:20.680
<v Speaker 1>keep up the good work. All right. Well cool, what, Robert,

0:36:20.680 --> 0:36:22.719
<v Speaker 1>you haven't said a thing about the hair shirt that

0:36:22.760 --> 0:36:27.040
<v Speaker 1>I'm wearing. Oh well, if go ahead and talk about

0:36:27.040 --> 0:36:29.920
<v Speaker 1>the hair shirt. I had been just being polited about it. Well,

0:36:29.960 --> 0:36:31.799
<v Speaker 1>I know, and I thank you for that. You're very

0:36:31.800 --> 0:36:34.839
<v Speaker 1>sensitive but um, it is probably the second or third

0:36:34.880 --> 0:36:37.040
<v Speaker 1>time I've been wearing this hair shirt. But now I'm

0:36:37.040 --> 0:36:41.040
<v Speaker 1>wearing it because I believe that it was me who

0:36:41.080 --> 0:36:46.840
<v Speaker 1>called the clostridium officially a virus when it is indeed bacteria.

0:36:47.360 --> 0:36:52.200
<v Speaker 1>Did the bacteria itself right in it? Did it'? I

0:36:52.280 --> 0:36:55.440
<v Speaker 1>know that's awful when the actual bacteria writes in and

0:36:55.480 --> 0:36:59.239
<v Speaker 1>says I am no virus um, and I would like

0:36:59.320 --> 0:37:01.720
<v Speaker 1>for you to go ahead and and make the world

0:37:01.880 --> 0:37:05.359
<v Speaker 1>know that that's the case. And so I apologize to deff.

0:37:06.920 --> 0:37:10.719
<v Speaker 1>All right, Well, hopefully that will that will appease any uh,

0:37:11.280 --> 0:37:14.880
<v Speaker 1>both virus and bacteria that are listening to us. Uh.

0:37:15.000 --> 0:37:17.720
<v Speaker 1>One more bit of listener mail, this one from listener

0:37:18.239 --> 0:37:22.319
<v Speaker 1>um Ophelia from Devon, United Kingdom. Uh. Where I think

0:37:22.320 --> 0:37:25.040
<v Speaker 1>I've actually been. Um, it's like I think it's on

0:37:25.080 --> 0:37:29.120
<v Speaker 1>the on one of the canals or something. Yeah. Anyway,

0:37:29.160 --> 0:37:30.799
<v Speaker 1>if it's the talent I thinking about, it's really really

0:37:30.800 --> 0:37:34.279
<v Speaker 1>cool little town. Anyway, She writes in and says, I

0:37:34.360 --> 0:37:37.040
<v Speaker 1>really enjoyed your podcast on the relationship between science and

0:37:37.040 --> 0:37:39.239
<v Speaker 1>the Catholic Church. I've wondered since I was a little

0:37:39.280 --> 0:37:41.560
<v Speaker 1>kid what Catholics would do if aliens were discovered, so

0:37:41.560 --> 0:37:43.279
<v Speaker 1>I really got to kick out of the topic. I'man

0:37:43.360 --> 0:37:46.719
<v Speaker 1>about Catholic studying archaeology, so the conflict between the Church

0:37:46.760 --> 0:37:49.960
<v Speaker 1>and science is an important one to me, especially concerning evolution.

0:37:50.680 --> 0:37:53.480
<v Speaker 1>It's really encouraging to hear about people like Guy counsil

0:37:53.520 --> 0:37:57.799
<v Speaker 1>Mango who are passionate about both religion and science. And

0:37:57.840 --> 0:38:00.839
<v Speaker 1>what he said about fundamentalist was excellent and act. While

0:38:00.960 --> 0:38:02.640
<v Speaker 1>they have certainly been that way in the past, the

0:38:02.680 --> 0:38:04.880
<v Speaker 1>modern Catholic Church is not nearly so harsh about its

0:38:04.960 --> 0:38:06.960
<v Speaker 1>views as a lot of people seem to think. They

0:38:06.960 --> 0:38:09.120
<v Speaker 1>have been okay with and even encouraged the old stem

0:38:09.120 --> 0:38:11.600
<v Speaker 1>cell research for many years, and Pope on Paul's second

0:38:11.840 --> 0:38:15.920
<v Speaker 1>published an encyclical stating that much of evolution area theory

0:38:16.120 --> 0:38:18.479
<v Speaker 1>is not indirect contradiction with the views of the Church.

0:38:18.800 --> 0:38:20.480
<v Speaker 1>So I'm really glad to hear that the Church has

0:38:20.480 --> 0:38:22.759
<v Speaker 1>been making efforts to make their views better known. I

0:38:22.800 --> 0:38:24.960
<v Speaker 1>hope they continue with this because it would make me

0:38:25.040 --> 0:38:28.239
<v Speaker 1>feel much more confident in being a Catholic archaeologist. Keep

0:38:28.239 --> 0:38:30.440
<v Speaker 1>going with the great podcasts. I always enjoy them when

0:38:30.480 --> 0:38:32.200
<v Speaker 1>I'm taking a break from work or going to bed.

0:38:32.600 --> 0:38:34.919
<v Speaker 1>And I like how I get to learn something new

0:38:35.000 --> 0:38:39.040
<v Speaker 1>even when I'm relaxing. Cheers, cheers to you, Ohilia, thank

0:38:39.080 --> 0:38:41.799
<v Speaker 1>you for writing. Yes. And if anybody else out there

0:38:41.800 --> 0:38:44.120
<v Speaker 1>has stuff you want to share with us, I encourage

0:38:44.120 --> 0:38:46.879
<v Speaker 1>you to visit Facebook and Twitter. We're blow the Mind

0:38:46.920 --> 0:38:51.360
<v Speaker 1>on both of those. Uh, find us on Facebook, push

0:38:51.440 --> 0:38:54.120
<v Speaker 1>like to join us, follow us, and so who we're

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<v Speaker 1>up to. And on Twitter, I encourage you to share

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<v Speaker 1>a cool links that you may find are cool acts

0:39:00.360 --> 0:39:03.319
<v Speaker 1>that that worm their way into your life by just

0:39:03.360 --> 0:39:06.320
<v Speaker 1>throwing it up on Twitter with the hashtag blew my mind.

0:39:06.440 --> 0:39:10.600
<v Speaker 1>One word the hashtag hash blew my mind and uh,

0:39:10.640 --> 0:39:12.200
<v Speaker 1>and then we'll see it and we'll get to share

0:39:12.239 --> 0:39:14.360
<v Speaker 1>it and uh, because I think that's a hashtag we

0:39:14.400 --> 0:39:17.879
<v Speaker 1>really can reclaim as listeners. That's right. We can find

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<v Speaker 1>some very cool mind blowing stuff to share with each other.

0:39:21.520 --> 0:39:23.719
<v Speaker 1>And if you would like to share some other mind

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<v Speaker 1>blowing stuff with us, you can always do so via

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<v Speaker 1>email at Blow the Mind at how stuff works dot com.

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<v Speaker 1>For more on this and thousands of other topics, visit

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<v Speaker 1>click on the podcast icon in the upper right corner.

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<v Speaker 1>Of our homepage. The How Stuff Works iPhone app has

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