WEBVTT - Hate

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<v Speaker 1>It's springtime in Minneapolis, my hometown. The snow is melting

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<v Speaker 1>on a lot of signages on display, signs posted on

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<v Speaker 1>people's lawns, taped to their windows, attacked to their doors,

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<v Speaker 1>and one of the most popular reads, hate has no

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<v Speaker 1>home here. Maybe you've seen that sign too. There's an

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<v Speaker 1>online map full of pins where they've been spotted, from

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<v Speaker 1>South Korea to Somalia. That sign campaign, started in two

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<v Speaker 1>thousand seventeen by a group of neighbors in Chicago, means

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<v Speaker 1>to resist bigotry and to extend kindness to people on

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<v Speaker 1>the margins of our society, and the spirit of the

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<v Speaker 1>sign is unimpeachable. But the literalist in me wonders what

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<v Speaker 1>that phrase really means, Like do the people who live

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<v Speaker 1>in those houses permit themselves to hate a concept like bigotry?

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<v Speaker 1>Late at night over drinks with friends, would they admit

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<v Speaker 1>to hating extremists of the opposing party? Are we allowed

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<v Speaker 1>to hate hate groups? This is deeply human The show

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<v Speaker 1>about why you do what you do I'm Dessa host

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<v Speaker 1>and fellow human being often overwhelmed by the victual and

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<v Speaker 1>violence on the news and in the social feeds. So

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<v Speaker 1>the question to jure is how does hurt or anger

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<v Speaker 1>metastasize into hatred? Why do we hate one another? And

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<v Speaker 1>how can we stop? Also, even though the topic is

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<v Speaker 1>necessarily heavy, I promise this isn't a lay face down

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<v Speaker 1>on the carpet, because why even try any more kind

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<v Speaker 1>of episode? Even the dark stuff needs a little light.

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<v Speaker 1>When did kids start saying I hate you? Probably those

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<v Speaker 1>words would come out either just before or just after

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<v Speaker 1>three years old. That is Emma Carlson who goes by

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<v Speaker 1>M she's a clinical therapist who works with kids and adolescence.

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<v Speaker 1>The word hate may come out because they don't have

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<v Speaker 1>any other language for it. Their vocabulary is so limited.

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<v Speaker 1>You have a four year old, I do? Have you

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<v Speaker 1>heard it? Oh? Yes? She was very, very ticked off

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<v Speaker 1>that I wouldn't let her jump off of her bed

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<v Speaker 1>onto the floor she was living. You know, my sweet, kind,

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<v Speaker 1>empathic little person just became this ball of rage that

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<v Speaker 1>would cry at the drop of a hat and would

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<v Speaker 1>throw a tantrum over what I would consider next to nothing,

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<v Speaker 1>Such big emotions coming out of this tiny, tiny body,

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<v Speaker 1>and she would go I hate you, And then like

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<v Speaker 1>does the clinical part of you know, like, ah, this

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<v Speaker 1>is just simply, you know, a child struggling with verbal

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<v Speaker 1>skills to express frustration. Absolutely, and like my head notes that,

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<v Speaker 1>but my heart was breaking. Everything that I had, you know,

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<v Speaker 1>thought I had dealt with about my relationship with my

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<v Speaker 1>mom just became completely unearthed. And it was the catastrophic

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<v Speaker 1>thinking of, Okay, she hates me. Now it is just

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<v Speaker 1>going to get worse. The thing is, M does hate

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<v Speaker 1>her own mom, or at least she did for a

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<v Speaker 1>big part of her life, and so hearing that word

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<v Speaker 1>from her daughter delivered more than the standard jolt of pain.

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<v Speaker 1>We'll come back to M and her trials with her

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<v Speaker 1>own mom, but let's switch gears for a minute. Most

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<v Speaker 1>of us, if we're lucky, don't feel hatred towards members

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<v Speaker 1>of our immediate family. The place we might be most

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<v Speaker 1>likely to encounter hatred his online, and you might be thinking, well,

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<v Speaker 1>on social media, hate's gonna hate. That's just part of

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<v Speaker 1>the deal. But global agencies are taking it seriously. The

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<v Speaker 1>United Nations called for a regulation of hate speech on

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<v Speaker 1>social media, as the recipient hate online feels like bedbugs

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<v Speaker 1>of the mind, and when you are not around them,

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<v Speaker 1>you kind of still feel them crawling in your head.

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<v Speaker 1>That's Dylan Marrin, who I met as an actor. He's

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<v Speaker 1>tall and slim, thoughtful on a goofy with a signature

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<v Speaker 1>flop of dark curls. And in the years since we met,

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<v Speaker 1>he's become known as a cultural critic, particularly for a

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<v Speaker 1>series of online videos that championed progressive causes so GLBT rights,

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<v Speaker 1>media representation, feminism, and some of his stuff has gone viral,

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<v Speaker 1>like viral, viral viral. People who say it doesn't exist

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<v Speaker 1>are full of today. I'm on boxing, police brutality, the

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<v Speaker 1>two biggest videos. I think we're like fifteen twenty million.

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<v Speaker 1>The higher his star rows, the spici or the comments

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<v Speaker 1>section got, people who disagreed with the ideas in Dylan's

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<v Speaker 1>videos started writing some really, really foul stuff about him online.

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<v Speaker 1>He created a file on his computer called the hate

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<v Speaker 1>folder where he keeps screenshots. Let's see, uh, you are

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<v Speaker 1>cancer and another person said, please decapitate yourself. I remember

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<v Speaker 1>one person wrote that they wanted to hear the sound

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<v Speaker 1>of my septum crushing under their fist. Was there some

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<v Speaker 1>part of you that celebrated the haters because it meant

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<v Speaker 1>that you were touching a nerve, or that you're doing

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<v Speaker 1>something important. Oh my god. Yeah. The first time that

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<v Speaker 1>I started getting it, I was like, oh my god,

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<v Speaker 1>like I I can't believe like I matter enough to

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<v Speaker 1>be hated. If you're going to speak truth to power,

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<v Speaker 1>you gotta brace for blowback. And for a second it

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<v Speaker 1>was easy to ride pretty high on that buzz of righteousness.

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<v Speaker 1>Both of these things are true at the same time, right,

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<v Speaker 1>it is incredibly psychologically damaging, and also I felt that

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<v Speaker 1>they were proof of my power. You are just like

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<v Speaker 1>I am, the king of the world. Over time, Dylan

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<v Speaker 1>started to believe that, in an important way, social platforms

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<v Speaker 1>were bringing out the very worst people people, including himself.

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<v Speaker 1>The most negative thing you can write, which is also

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<v Speaker 1>confusingly and dangerously sometimes the funniest thing that you can write,

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<v Speaker 1>that is easiest to upvote, because hyperbole and intensity is

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<v Speaker 1>what cuts through online. Dylan recently wrote a book about

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<v Speaker 1>his experience, and I read it on a plane, nodding

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<v Speaker 1>athletically for much of the ride. As an indie musician,

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<v Speaker 1>I spend a lot of my time online more than

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<v Speaker 1>I would like, promoting tours or albums, and I've seen

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<v Speaker 1>how a clever diss rises like a hot air balloon.

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<v Speaker 1>Over more nuanced perspectives. And I too have screenshot at

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<v Speaker 1>hateful messages where people question my gender or call me

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<v Speaker 1>names you can't say on the radio, and I fixated

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<v Speaker 1>on those words. I've lost sleep more of them. I've

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<v Speaker 1>carried mace, afraid somebody might bring that aggression to the

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<v Speaker 1>world outside the screen. And the way that my friends

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<v Speaker 1>tried to comfort me sounds a lot like the way

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<v Speaker 1>that Dylan's friends tried to comfort him. Forget them. They're

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<v Speaker 1>just sad, lonely guys who live in their mother's basement.

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<v Speaker 1>And it's like, well, first of all, if they're sad,

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<v Speaker 1>I too feel sad many times. If they live in

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<v Speaker 1>their mother's basement, I also lived with my mom for

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<v Speaker 1>a long time post college. Like I get it, you know,

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<v Speaker 1>like that's relatable to me. One night, Dylan started clicking

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<v Speaker 1>through the profile of a guy named Josh, who had

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<v Speaker 1>written to tell him that being gay is a sin

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<v Speaker 1>and also that Dylan is a moron. But sifting through

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<v Speaker 1>Josh's posts humanized him. For Dylan, it really is like

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<v Speaker 1>sending a hate letter and then paper clipping, you know,

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<v Speaker 1>photos from your family reunion, a partial family tree, and

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<v Speaker 1>your resume as you send it. There was one post

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<v Speaker 1>where he talked about being alone on a Friday night.

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<v Speaker 1>There were so many posts he made about like crying

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<v Speaker 1>at a movie, about feeling alone and wanting to hang

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<v Speaker 1>out with someone, and I just saw myself reflected in him.

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<v Speaker 1>Almost on impulse, Dylan reached out to Josh, who was

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<v Speaker 1>a senior in high school and having a pretty horrible

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<v Speaker 1>time of it. I was just angry about it all.

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<v Speaker 1>It was just a lot of it was a build

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<v Speaker 1>up of all your multiple videos you made of Dylan

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<v Speaker 1>offered that he'd been bullied in high school too. Josh

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<v Speaker 1>had a lot of family and law enforcement, and a

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<v Speaker 1>video that Dylan had made about police brutality had pushed

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<v Speaker 1>a tender spot. How do you feel that people like

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<v Speaker 1>you and me can have productive conversations. I think that

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<v Speaker 1>if you're trying to have a conversation with someone that's

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<v Speaker 1>completely different than you, then take everything away that makes

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<v Speaker 1>us different. In the conversation was not a total kumba

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<v Speaker 1>yah full of tearful epiphanies, but it was a conversation,

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<v Speaker 1>and Josh apologized. It was a person who was like,

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<v Speaker 1>this is who I am, and I'm really sorry that

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<v Speaker 1>I hurt you. Dylan went on to have lots and

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<v Speaker 1>lots of conversations with people who have written awful things

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<v Speaker 1>about him, and he just published a book about what

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<v Speaker 1>he's learned. It's called Conversations with People who Hate Me.

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<v Speaker 1>That's the one I read on the plane. And his

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<v Speaker 1>takeaway from all these exchanges. Our tendency to write people off,

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<v Speaker 1>to dismiss haters as trolls. It's just fundamentally flawed. It

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<v Speaker 1>is this fantasy we tell ourselves that the people who

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<v Speaker 1>write negative things online are one type of person, and

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<v Speaker 1>the word troll evokes this image of this distant monster

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<v Speaker 1>who lives under a bridge, and we are the good

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<v Speaker 1>and noble townspeople who are tortured by this monster. As

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<v Speaker 1>Dylan writes, their entire lives are not built around tormenting

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<v Speaker 1>the villagers. On the contrary, they are fellow villagers. We're

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<v Speaker 1>often really eager to recognize other people as haters, but

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<v Speaker 1>real slow to name that impulse in ourselves. That's documented

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<v Speaker 1>in formal psychological surveys too. When asked if they hate anyone,

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<v Speaker 1>most people say no, but a significant number of people

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<v Speaker 1>say they've been subject to hate. However, that pattern doesn't

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<v Speaker 1>hold in communities that have been locked in long term

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<v Speaker 1>violent conflict. In that context, some people will announce flat

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<v Speaker 1>out that they just hate the other side. I served

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<v Speaker 1>as an officer in especially unit in the in the

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<v Speaker 1>Israeli Army. It's mandatory in Israel, so everyone is serving

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<v Speaker 1>in the army, and twenty four years ago I was

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<v Speaker 1>very very seriously injured in Lebanon in a fight with

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<v Speaker 1>Bah soldiers. I was hospitalized for for a very long time,

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<v Speaker 1>for almost four years. Both of my hands were paralyzed

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<v Speaker 1>for a very long time. They weren't functioning. That is

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<v Speaker 1>around helper and professor of social psychology at the Hebrew

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<v Speaker 1>University in Jerusalem in Israel. He now studies the psychology

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<v Speaker 1>at play in long term intergroup conflicts like the one

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<v Speaker 1>that's plagued the region he was born into, the one

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<v Speaker 1>that's consumed generations of Palestinians and Israelis. And the questions

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<v Speaker 1>that have motivated his life's work are the same ones

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<v Speaker 1>that came to him as healing injured in a hospital bed.

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<v Speaker 1>You really have a lot of time to think do

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<v Speaker 1>we have to be in this situation? There must be

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<v Speaker 1>something that we can do. People don't want to keep

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<v Speaker 1>on hurting each other and killing each other? Why do

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<v Speaker 1>people hate? Ran spends his time trying to find out

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<v Speaker 1>what hate is, exactly how it works, and how it

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<v Speaker 1>might be stopped. I don't see hatred as an extreme

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<v Speaker 1>version of any other emotion. I don't think that hatred

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<v Speaker 1>is an extreme version of dislike. I don't think that

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<v Speaker 1>it's an extreme version of anger. Ran doesn't use the

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<v Speaker 1>term in the same way that we do casually, the

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<v Speaker 1>way we might hate lima beans or the nasal whining

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<v Speaker 1>of a particular up star. That stuff wouldn't qualify. If

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<v Speaker 1>I feel hate, I don't hate the action that this

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<v Speaker 1>person did. I hate the person it set. They did

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<v Speaker 1>something wrong, and they did it because you know this

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<v Speaker 1>is who they are. It's in their nature or character

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<v Speaker 1>or culture, and this can never be can never be changed.

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<v Speaker 1>You might be angry at someone for stealing from you,

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<v Speaker 1>or you might hate them for being an irredeemable thief,

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<v Speaker 1>and it runs work. To hate another person or group

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<v Speaker 1>is to perceive them as intrinsically bad or evil, a

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<v Speaker 1>threat to you or those you care about. Are there

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<v Speaker 1>certain personal characteristics that makes some people more prone to

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<v Speaker 1>hatred than other people? Definitely, people who hate are people

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<v Speaker 1>that cannot tolerate ambiguity or complexity, and for them it's

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<v Speaker 1>much much easier and in many many ways also addresses

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<v Speaker 1>their like psychological needs to somehow see the world as

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<v Speaker 1>you know, black versus why, the good versus the people.

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<v Speaker 1>Addan has spent his adult life trying to understand hatred

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<v Speaker 1>and quantifiable terms, analyzing data and looking for trend lines.

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<v Speaker 1>M the therapist we spoke to earlier, spent many years

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<v Speaker 1>sorting through the messiness of her own personal hate before

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<v Speaker 1>she started working in clinical terms. The relationship with her

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<v Speaker 1>mother had been difficult for a long time. M's mom

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<v Speaker 1>had berated her since she was little, but there was

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<v Speaker 1>a specific moment when all that strife jelled into something stronger.

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<v Speaker 1>My mom had stayed home from work, which was happening

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<v Speaker 1>more and more frequently, and she was so hungover she

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<v Speaker 1>fell down on the floor of the kitchen and had

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<v Speaker 1>a seizure in front of me. So like, I called

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<v Speaker 1>the paramedics, and I called my dad, and and then

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<v Speaker 1>it just never got talked about ever again. M was

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<v Speaker 1>sixteen at the time of the kitchen episode. Nobody checked

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<v Speaker 1>up on her to make sure she was okay afterwards,

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<v Speaker 1>and that disregard broke some last straw inside her. M

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<v Speaker 1>was not swept up in a tantrum. She realized that

0:14:14.720 --> 0:14:18.800
<v Speaker 1>she just really and truly hated her mother. It was

0:14:18.840 --> 0:14:21.840
<v Speaker 1>easier to put all of those feelings into just kind

0:14:21.840 --> 0:14:24.320
<v Speaker 1>of like a ball and just bury them down and

0:14:24.400 --> 0:14:27.880
<v Speaker 1>hold onto them so tightly. I was so angry. I

0:14:28.000 --> 0:14:31.800
<v Speaker 1>was so angry. M cut ties and with a very

0:14:31.800 --> 0:14:37.120
<v Speaker 1>sharp knife. Her mom called clearly and precarious situations struggling

0:14:37.160 --> 0:14:40.360
<v Speaker 1>with addiction and her own mental health crises. But M

0:14:40.480 --> 0:14:44.400
<v Speaker 1>was just done. When she got engaged, she decided not

0:14:44.440 --> 0:14:46.960
<v Speaker 1>to invite her mother to the wedding. I clung to

0:14:47.040 --> 0:14:50.840
<v Speaker 1>that hate sometimes. It was the only thing that kept

0:14:50.840 --> 0:15:04.200
<v Speaker 1>me going. A Hatred can be effectively used as fuel,

0:15:04.880 --> 0:15:07.080
<v Speaker 1>and not just by those of us trying to traverse

0:15:07.160 --> 0:15:12.000
<v Speaker 1>thorny and painful personal relationships. Institutions with global influence have

0:15:12.120 --> 0:15:18.480
<v Speaker 1>tried to harness hate too. It was a fascinating study

0:15:18.520 --> 0:15:22.680
<v Speaker 1>that found that after World War Two, only a tiny

0:15:22.760 --> 0:15:26.200
<v Speaker 1>fraction of soldiers actually fired their guns at the enemy,

0:15:26.280 --> 0:15:29.400
<v Speaker 1>and those that did fire their guns very often intentionally

0:15:29.680 --> 0:15:33.440
<v Speaker 1>missed their targets, their human targets. So after World War Two.

0:15:33.440 --> 0:15:36.080
<v Speaker 1>When it was discovered this was the case, military leaders

0:15:36.120 --> 0:15:41.440
<v Speaker 1>decided to initiate psychological training programs which resulted in a

0:15:41.560 --> 0:15:45.640
<v Speaker 1>massive increase in the willingness to kill in a war setting.

0:15:46.200 --> 0:15:49.840
<v Speaker 1>That is hate crime expert Matthew Williams. He's professor of

0:15:49.840 --> 0:15:53.240
<v Speaker 1>criminology at Cardiff University, and there he was describing the

0:15:53.280 --> 0:15:57.080
<v Speaker 1>psychological programs employed by the U. S Military to increase

0:15:57.200 --> 0:16:00.440
<v Speaker 1>kill rates after the Second World War. The army started

0:16:00.520 --> 0:16:03.880
<v Speaker 1>using man shaped targets instead of bulls eyes and tried

0:16:03.960 --> 0:16:07.800
<v Speaker 1>dispersing responsibility for killing throughout the troops or to place

0:16:07.880 --> 0:16:11.280
<v Speaker 1>it onto an authority figure like the commanding officer. They

0:16:11.320 --> 0:16:15.240
<v Speaker 1>also aimed to recast the enemy. One side is told

0:16:15.280 --> 0:16:18.600
<v Speaker 1>that the other side is in some way subhuman. They

0:16:18.640 --> 0:16:22.560
<v Speaker 1>are akin to say, parasites, they are cockroaches, their vermin

0:16:22.680 --> 0:16:26.120
<v Speaker 1>for example. So if hate can cause violence, and what

0:16:26.240 --> 0:16:30.960
<v Speaker 1>causes hate, Matthew identifies what he calls accelerance, social or

0:16:30.960 --> 0:16:34.840
<v Speaker 1>psychological forces that push people to hatred. So a social

0:16:34.840 --> 0:16:38.280
<v Speaker 1>force might be, for example, a condition on economic condition

0:16:38.320 --> 0:16:41.520
<v Speaker 1>where competition is fierce because the resources are incredibly scarce.

0:16:42.120 --> 0:16:46.480
<v Speaker 1>In situations where resources are scarce in times of economic downturn.

0:16:46.560 --> 0:16:48.960
<v Speaker 1>For example, we saw it in two thousand and eight

0:16:48.960 --> 0:16:53.320
<v Speaker 1>with the crash. Division grows in an environment where money

0:16:53.440 --> 0:16:56.600
<v Speaker 1>is really tight, For example, people might fight to obtain

0:16:56.680 --> 0:17:00.320
<v Speaker 1>resources for themselves in their community and denigrate other people

0:17:00.360 --> 0:17:03.560
<v Speaker 1>who are trying to do the same. That's a social excellerant.

0:17:03.960 --> 0:17:08.000
<v Speaker 1>The second type of excelerant is psychological. For example, a

0:17:08.080 --> 0:17:11.760
<v Speaker 1>trauma that's happened to a person in their lifetime. Say

0:17:11.760 --> 0:17:14.359
<v Speaker 1>they've been unemployed for a very long time, and they

0:17:14.400 --> 0:17:17.840
<v Speaker 1>feel shame, embarrassment the way their life is developed, and

0:17:17.880 --> 0:17:19.879
<v Speaker 1>then they're told by a political leader that it's not

0:17:19.960 --> 0:17:22.920
<v Speaker 1>their fault that they are unemployed, and in fact, it's

0:17:23.000 --> 0:17:25.919
<v Speaker 1>the fault of immigrants because they're taking all the jobs.

0:17:26.440 --> 0:17:29.000
<v Speaker 1>Then all of a sudden, this psychological trauma is being

0:17:29.000 --> 0:17:34.720
<v Speaker 1>weaponized in a way that demonizes an outgroup. The social

0:17:34.720 --> 0:17:40.600
<v Speaker 1>excelerant job scarcity, compounds with the psychological excelerant humiliation, and

0:17:40.680 --> 0:17:43.720
<v Speaker 1>Matthew says that if those forces bear down hard enough,

0:17:44.320 --> 0:17:48.120
<v Speaker 1>hatred is forged in the pressure, and hateful sentiment can

0:17:48.160 --> 0:17:52.680
<v Speaker 1>become hateful action. I was a victim of a hate

0:17:52.720 --> 0:17:55.439
<v Speaker 1>crime around twenty years ago when I was standing in

0:17:55.480 --> 0:17:58.400
<v Speaker 1>a gay bar in London. I lit up a cigarette

0:17:58.400 --> 0:18:01.520
<v Speaker 1>and someone asked me for a light. I offered, and

0:18:01.760 --> 0:18:06.399
<v Speaker 1>within seconds I was on the floor and I looked

0:18:06.480 --> 0:18:10.520
<v Speaker 1>up at my attacker and they used a homophobic slur.

0:18:11.240 --> 0:18:14.520
<v Speaker 1>Two other men were in on the assault. Queer bashing

0:18:14.800 --> 0:18:17.000
<v Speaker 1>was the name for that kind of attack. Then it

0:18:17.119 --> 0:18:21.160
<v Speaker 1>wasn't about robbery or personal conflict. It was more like sport.

0:18:22.240 --> 0:18:25.920
<v Speaker 1>Matthew remembers hearing their laughter as they left. They didn't

0:18:25.960 --> 0:18:28.800
<v Speaker 1>hate him personally. Their contempt was for his general way

0:18:28.800 --> 0:18:33.440
<v Speaker 1>of life. The hate in hate crime overlaps or maybe

0:18:33.440 --> 0:18:38.280
<v Speaker 1>blurs into other terms like bigotry or moral disregard. After

0:18:38.320 --> 0:18:41.280
<v Speaker 1>the attack, Matthew lay on the floor, bleeding from the mouth,

0:18:41.680 --> 0:18:46.000
<v Speaker 1>head ringing. He's never held his partner's hand in public since.

0:18:47.440 --> 0:18:50.360
<v Speaker 1>He became obsessed with the question of his attackers motives.

0:18:50.640 --> 0:18:53.760
<v Speaker 1>What could those guys have possibly gained from beating him up.

0:18:54.280 --> 0:18:57.360
<v Speaker 1>I was looking for something concrete to separate them from me.

0:18:57.400 --> 0:19:00.000
<v Speaker 1>I was looking to see that there was something maybe

0:19:00.280 --> 0:19:03.400
<v Speaker 1>you know they are so different from me because biologically speaking,

0:19:03.440 --> 0:19:07.000
<v Speaker 1>they are fundamentally different. I wanted to find that, but

0:19:07.080 --> 0:19:09.400
<v Speaker 1>I didn't. The surprise for me was that We're all

0:19:09.480 --> 0:19:13.640
<v Speaker 1>capable of hatred. Given the right set of circumstances, anyone

0:19:13.720 --> 0:19:18.480
<v Speaker 1>can become the attacker. Because all my attackers were young

0:19:19.119 --> 0:19:23.240
<v Speaker 1>black men, one of my concerns was that the attack

0:19:23.359 --> 0:19:27.400
<v Speaker 1>may have changed the way I think about young black men.

0:19:28.800 --> 0:19:33.880
<v Speaker 1>As the saying goes, hurt people hurt people were subject

0:19:33.960 --> 0:19:36.600
<v Speaker 1>to different accelerants, and our ability to cope with them

0:19:36.680 --> 0:19:39.800
<v Speaker 1>varies two but none of us are immune to them,

0:19:39.840 --> 0:19:42.919
<v Speaker 1>and Matthew was self aware enough to guard against his

0:19:43.000 --> 0:19:47.359
<v Speaker 1>own experience pushing him to reactionary or retaliatory attitudes of

0:19:47.359 --> 0:19:50.480
<v Speaker 1>his own. There's an onus on all of us to

0:19:50.600 --> 0:19:56.159
<v Speaker 1>prevent our particular pains from calcifying into general prejudices. Without

0:19:56.200 --> 0:20:00.359
<v Speaker 1>willful intervention, hate can have a very long life span.

0:20:01.800 --> 0:20:06.360
<v Speaker 1>Back to Iran, a psychologist ask Israelis today what does

0:20:06.400 --> 0:20:09.800
<v Speaker 1>it mean to be in Israel? And five out of

0:20:09.840 --> 0:20:13.200
<v Speaker 1>the first seven things they will say would be related

0:20:13.200 --> 0:20:15.840
<v Speaker 1>to Palestinians. You know, we're better to them, We're more

0:20:15.880 --> 0:20:19.119
<v Speaker 1>more than them. They want to damage or hurt us

0:20:19.119 --> 0:20:22.840
<v Speaker 1>in many ways, and we have to stick together to

0:20:23.000 --> 0:20:25.240
<v Speaker 1>cope with that situation. Would it be too much to

0:20:25.240 --> 0:20:27.720
<v Speaker 1>say that a sense of hatred that feeling hatred can

0:20:27.840 --> 0:20:33.560
<v Speaker 1>unite people are definitely unfortunately. I think that in many, many,

0:20:33.600 --> 0:20:38.960
<v Speaker 1>many ways, hate is the ultimate glue that brings people

0:20:39.000 --> 0:20:44.159
<v Speaker 1>together into groups. Probably the most powerful, extreme and also

0:20:44.240 --> 0:20:49.520
<v Speaker 1>mobilizing emotion is hatred. In the cartoon studio of imagination,

0:20:50.040 --> 0:20:52.520
<v Speaker 1>it's easy to picture people and the grips of hate

0:20:52.680 --> 0:20:57.240
<v Speaker 1>as looming over others, victimizing the less powerful. But according

0:20:57.280 --> 0:21:02.680
<v Speaker 1>to Iran, those who actually experience hate understand themselves as victims,

0:21:02.720 --> 0:21:05.320
<v Speaker 1>like they're on the right side of a moral battle,

0:21:05.680 --> 0:21:08.479
<v Speaker 1>defending a way of life and their virtues from an

0:21:08.560 --> 0:21:13.639
<v Speaker 1>enemy hell bent on their destruction. Given that hate is

0:21:13.680 --> 0:21:18.400
<v Speaker 1>so morally salient, so effective at connecting us and motivating action,

0:21:19.520 --> 0:21:23.399
<v Speaker 1>how would we ever hope to quit it? Matthew the

0:21:23.400 --> 0:21:28.479
<v Speaker 1>criminologist says, our efforts have to start early. You cannot

0:21:28.560 --> 0:21:32.400
<v Speaker 1>turn off the cultural tap to prevent the information flooding

0:21:32.440 --> 0:21:35.719
<v Speaker 1>into the brain. So this is why when trying to

0:21:35.760 --> 0:21:41.760
<v Speaker 1>initiate anti racist policies, anti racist initiatives, this has to

0:21:41.760 --> 0:21:43.560
<v Speaker 1>be done at a very young age. We have to

0:21:43.640 --> 0:21:46.119
<v Speaker 1>start under the age of eleven, at least under the

0:21:46.160 --> 0:21:49.920
<v Speaker 1>age of eleven to see real differences That idea rests

0:21:50.000 --> 0:21:53.760
<v Speaker 1>on several studies of children's brains which indicate that fear

0:21:53.880 --> 0:21:57.199
<v Speaker 1>responses to black faces are learned. They don't show up

0:21:57.200 --> 0:22:00.359
<v Speaker 1>when kids are little, but they do by adolescents. But

0:22:00.440 --> 0:22:02.680
<v Speaker 1>of course we can't just wait for an improved crop

0:22:02.720 --> 0:22:04.720
<v Speaker 1>of ten year olds to grow up and save the world.

0:22:05.400 --> 0:22:08.840
<v Speaker 1>What works to stop people from hating? So that's the

0:22:08.920 --> 0:22:12.320
<v Speaker 1>million question. I think when people hate it is driven

0:22:12.359 --> 0:22:16.560
<v Speaker 1>by a more general idea that, you know, people and

0:22:16.720 --> 0:22:20.960
<v Speaker 1>groups simply cannot change. But in his formal studies, and

0:22:21.320 --> 0:22:23.879
<v Speaker 1>has found that if you can convince people that change

0:22:23.880 --> 0:22:26.800
<v Speaker 1>is possible, not even in the context of the group

0:22:26.880 --> 0:22:30.119
<v Speaker 1>with whom they're in conflict, but like generally, that people

0:22:30.160 --> 0:22:33.840
<v Speaker 1>can evolve over time, then it's possible to make some headway.

0:22:33.960 --> 0:22:37.479
<v Speaker 1>In two thousand eleven, Science magazine published the findings of

0:22:37.480 --> 0:22:40.239
<v Speaker 1>one such study. So we talked about the fact that

0:22:40.560 --> 0:22:44.800
<v Speaker 1>in the history people change and groups change their views,

0:22:44.880 --> 0:22:50.080
<v Speaker 1>their attitudes, and their behavior. We managed to reduce their

0:22:50.160 --> 0:22:55.600
<v Speaker 1>levels of hatred towards the other group in almost and

0:22:55.640 --> 0:22:58.240
<v Speaker 1>that sort of reduction might have real consequences in the

0:22:58.320 --> 0:23:00.840
<v Speaker 1>kind of policies that people would can sit her endorsing,

0:23:01.320 --> 0:23:05.639
<v Speaker 1>and by that also to increase their willingness to engage

0:23:05.720 --> 0:23:10.680
<v Speaker 1>in actions that would you know, entail making huge compromises,

0:23:10.760 --> 0:23:15.160
<v Speaker 1>political compromises in order to promote peace. So just by

0:23:15.160 --> 0:23:19.679
<v Speaker 1>convincing that the groups can change, we decreased hatred and

0:23:19.880 --> 0:23:24.680
<v Speaker 1>increase people's support for compromises. Now back to M, who

0:23:24.680 --> 0:23:28.800
<v Speaker 1>sees no promise of any compromise with her mom. But

0:23:28.960 --> 0:23:32.000
<v Speaker 1>this point in her story, she has spent years hating

0:23:32.000 --> 0:23:36.080
<v Speaker 1>her mother. The hallmark version of this story would involve

0:23:36.080 --> 0:23:39.560
<v Speaker 1>a reconciliation. That's not the real life of the story,

0:23:39.840 --> 0:23:44.159
<v Speaker 1>absolutely not. As M moved through her adulthood, the hate

0:23:44.680 --> 0:23:47.600
<v Speaker 1>that had at one point served as an engine became

0:23:47.640 --> 0:23:51.520
<v Speaker 1>an anchor. When I got married, I was like, I am,

0:23:51.560 --> 0:23:54.000
<v Speaker 1>I have to let this go. I have to let

0:23:54.000 --> 0:23:58.560
<v Speaker 1>it go. That's easy to say, but hard to do.

0:24:00.119 --> 0:24:03.720
<v Speaker 1>For M. That didn't mean mending fences. It just meant

0:24:03.800 --> 0:24:06.879
<v Speaker 1>letting go of the electrified wire feelings that I have

0:24:07.040 --> 0:24:11.280
<v Speaker 1>towards my mom. It's often easier to feel nothing about

0:24:11.280 --> 0:24:14.280
<v Speaker 1>her than it is to feel anything about her, so

0:24:14.320 --> 0:24:15.920
<v Speaker 1>I try really hard most of the time to feel

0:24:15.960 --> 0:24:18.399
<v Speaker 1>nothing about it. Do you think falling in love with

0:24:18.440 --> 0:24:21.560
<v Speaker 1>your husband helped to fall out of hate with your mom. Yeah,

0:24:21.640 --> 0:24:26.440
<v Speaker 1>I think so, And in turn it allowed me the

0:24:26.440 --> 0:24:30.080
<v Speaker 1>permission to fall back in love with myself. I became

0:24:30.119 --> 0:24:33.240
<v Speaker 1>a much better student at school when I stopped hating

0:24:33.280 --> 0:24:36.920
<v Speaker 1>my mom. It's probably a correlation not causation thing, but

0:24:37.440 --> 0:24:41.120
<v Speaker 1>I had so much more time and energy to put

0:24:41.160 --> 0:24:45.680
<v Speaker 1>into school, which I love. Even after everything, I do

0:24:46.119 --> 0:24:50.240
<v Speaker 1>have to thank my mom because without her I would

0:24:50.240 --> 0:24:56.760
<v Speaker 1>not be in the career that I am now. It's peace.

0:24:57.800 --> 0:25:00.560
<v Speaker 1>It's not the best of all possible pieces, or the

0:25:00.600 --> 0:25:03.159
<v Speaker 1>one that she designed if she were in charge, but

0:25:03.240 --> 0:25:06.560
<v Speaker 1>it's peace. Even when a war ends, it doesn't mean

0:25:06.560 --> 0:25:14.120
<v Speaker 1>the underlying conflicts do. The pressures of our lives, social

0:25:14.359 --> 0:25:18.360
<v Speaker 1>or psychological, can move us to hate one another. Binary

0:25:18.440 --> 0:25:21.679
<v Speaker 1>thinking that casts some groups as virtuous and others as

0:25:21.800 --> 0:25:25.560
<v Speaker 1>villains can make us more susceptible to hatred. When we're

0:25:25.600 --> 0:25:28.840
<v Speaker 1>de personalized to one another on a forum like the Internet,

0:25:29.000 --> 0:25:32.440
<v Speaker 1>or as a product of propaganda, it's easier to hate

0:25:32.440 --> 0:25:37.320
<v Speaker 1>somebody who doesn't seem fully human. Moreover, hatred might take

0:25:37.400 --> 0:25:40.560
<v Speaker 1>special vigilance to stave off, because when you're in it,

0:25:40.560 --> 0:25:46.040
<v Speaker 1>it can feel not only justified, but righteous. I hope

0:25:46.119 --> 0:25:49.159
<v Speaker 1>that posting a sign outside that says hate has no

0:25:49.320 --> 0:25:53.680
<v Speaker 1>home here is a comfort to our neighbors, particularly those

0:25:53.720 --> 0:25:58.120
<v Speaker 1>that look, love, talk, pray differently than us. But we'd

0:25:58.119 --> 0:26:01.640
<v Speaker 1>probably do just as well to routinely search insider houses

0:26:02.200 --> 0:26:05.359
<v Speaker 1>for any sign that a small tendril of something uninvited

0:26:05.400 --> 0:26:09.159
<v Speaker 1>hasn't come up through a floorboard, disguised as high minded

0:26:09.200 --> 0:26:14.280
<v Speaker 1>indignation or moral purity, but capable of cracking the foundation nonetheless.

0:26:17.200 --> 0:26:20.760
<v Speaker 1>Deeply Human is a BBC World Service and American public

0:26:20.760 --> 0:26:23.720
<v Speaker 1>media co production with I Heart Media. It's written and

0:26:23.800 --> 0:26:27.480
<v Speaker 1>hosted by me Dessa. Find me online at Dessa on

0:26:27.560 --> 0:26:34.200
<v Speaker 1>Instagram and Dessa Darling on Twitter. What is a vampire facial?

0:26:35.400 --> 0:26:37.399
<v Speaker 1>How did a plastic surgeon come to be one of

0:26:37.440 --> 0:26:42.520
<v Speaker 1>Brazil's national icons? Is a makeover a healthy ego boost

0:26:43.200 --> 0:26:46.880
<v Speaker 1>or a concession to a pretty messed up cosmetic industry?

0:26:47.240 --> 0:26:51.800
<v Speaker 1>On the next Deeply Human, we're investigating beauty ethics and

0:26:51.840 --> 0:26:53.280
<v Speaker 1>the intersection between them.