WEBVTT - Not Dead Yet

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<v Speaker 1>Hey, we're starting a season today also that I wanted

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<v Speaker 1>to make you aware of all over the world for

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<v Speaker 1>our year end offering. That is exciting. When someone is

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<v Speaker 1>new to our church, they're often surprised that we don't

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<v Speaker 1>put a lot of pressure on people to give, and

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<v Speaker 1>yet God has blessed us so much. The reason for

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<v Speaker 1>that is because we have built into this church people who,

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<v Speaker 1>because of their love for God and because of their

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<v Speaker 1>commitment to the Gospel of Jesus Christ, they give consistently.

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<v Speaker 1>Not to build buildings, we build buildings, not to make videos.

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<v Speaker 1>We make videos, but so that people who are far

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<v Speaker 1>from God can be raised to life in Christ, and

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<v Speaker 1>so the Kingdom of God can come on earth as

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<v Speaker 1>it is in heaven. It is an exciting time. I

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<v Speaker 1>always get a chance during this year end offering where

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<v Speaker 1>many will begin to tithe give that first ten percent

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<v Speaker 1>to God. And that's not what I'm going to talk

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<v Speaker 1>about in my sermon today yet, So don't make up

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<v Speaker 1>an excuse to leave, all right, I have a very

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<v Speaker 1>important meeting that is so important that ten percent belongs

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<v Speaker 1>to God, that tide belongs to God. Thousands of families

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<v Speaker 1>in this church used this time in the year to say,

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<v Speaker 1>you know what, I haven't been honoring God with the

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<v Speaker 1>first fruits of what He gave to me. And I

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<v Speaker 1>don't want to spend the rest of my life acting

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<v Speaker 1>like I did this by my own hands. I need

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<v Speaker 1>God and I honor God. And that's been a practice

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<v Speaker 1>in my life since age eighteen. And I'll tell you

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<v Speaker 1>the story one of these weeks about how that happened

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<v Speaker 1>for me, not this week, but I'll share it with you.

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<v Speaker 1>And then there's the above and beyond, where you say

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<v Speaker 1>God has been good to me out of all that

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<v Speaker 1>He's given me, I want to bring him an offering,

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<v Speaker 1>a gift above and beyond. And we set aside this

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<v Speaker 1>time of the year, on December the eleventh, would do

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<v Speaker 1>a big offering as a church. You like that day?

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<v Speaker 1>Is that your birthday? Happy birthday? So on your birthday

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<v Speaker 1>December eleventh, we're going to be bringing our offering. We're

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<v Speaker 1>going to be bringing it online throughout now in the

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<v Speaker 1>end of the year. But you can go to Elevationchurch

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<v Speaker 1>Dot or a click you're in offer and find out

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<v Speaker 1>about that. It'll be amazing. And we use that offering,

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<v Speaker 1>that expansion offering, that above and beyond in order to

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<v Speaker 1>do the outreach ministries that we do in this church.

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<v Speaker 1>This church is incredibly active in all the communities that

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<v Speaker 1>we serve. This is not some performance based church. We

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<v Speaker 1>have hundreds and hundreds of outreach partners meeting the needs

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<v Speaker 1>of people who need medical assistance, people who need food,

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<v Speaker 1>people who have never had the Bible translated in their language.

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<v Speaker 1>We'll show you some of that over the next few

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<v Speaker 1>weeks so you can see what you're given to. But

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<v Speaker 1>I'm expecting by faith for thousands of you to join

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<v Speaker 1>Holly and I in what we've done through the entire

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<v Speaker 1>existence of this church. Give till it hurts a little bit,

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<v Speaker 1>and then expect God to move in your life, because

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<v Speaker 1>I refuse to just let you in this year just

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<v Speaker 1>putting on ten pounds and running up credit card debt

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<v Speaker 1>and not focus on Jesus. We've got to end strong,

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<v Speaker 1>no matter how we started. So we will do that,

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<v Speaker 1>and I know that I can count on you in

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<v Speaker 1>that way to pray and ask God. Now, let's go

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<v Speaker 1>to the Word of God. Remain standing for a moment

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<v Speaker 1>and turn to your favorite book of the Bible, Leviticus,

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<v Speaker 1>the one you have memorized. I have been seeking God

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<v Speaker 1>this week, like walking in the woods, praying out loud,

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<v Speaker 1>wondering if the neighbors think I've lost it, Finally seeking God,

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<v Speaker 1>like reading Leviticus and finding a sermon in it. That's

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<v Speaker 1>how crazy I've been seeking God this week. And he

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<v Speaker 1>spoke to me. Everything he teaches me, I want to

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<v Speaker 1>try to teach to you, and he taught me something

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<v Speaker 1>amazing here. Leviticus chapter eleven. Leviticus chapter eleven, Full disclosure.

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<v Speaker 1>I'm reading through the Bible with Elijah, my oldest, and Kelsey,

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<v Speaker 1>and we started coming up to Leviticus, and I was like,

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<v Speaker 1>uh oh. Usually when people started by reading plan at

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<v Speaker 1>the beginning of the year, they get through Genesis, they

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<v Speaker 1>get through Exodus, and then when they get to Leviticus,

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<v Speaker 1>it's a lot of lists and dietary restrictions, which you'll

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<v Speaker 1>see in a moment. So when they get to Leviticus,

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<v Speaker 1>they leave it and cuss Leviticus. I gotta get y'all

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<v Speaker 1>back tuned into my humor frequency. You know, I got

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<v Speaker 1>to bring your expectations now, all right, But I got

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<v Speaker 1>to that. I said, okay, we're going to do this different.

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<v Speaker 1>We're gonna love Leviticus. When we get done with it.

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<v Speaker 1>So I got us some different books and things, and

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<v Speaker 1>as we were studying, we came upon this, and the

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<v Speaker 1>Lord spoke Leviticus, chapter eleven, verse twenty nine. Of the

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<v Speaker 1>animals that move along the ground, these are unclean for you.

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<v Speaker 1>The weasel, the rat, any kind of great lizard, the gecko,

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<v Speaker 1>the monitor lizard, the wall lizard, the skink, and the chameleon. Pastor,

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<v Speaker 1>we are sending you back out on the west coast.

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<v Speaker 1>If you're going to come back with scriptures like this,

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<v Speaker 1>this is weird. Trust me, do he'll trust me? Trust me?

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<v Speaker 1>Trust me. This is the scripture we need today. Now

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<v Speaker 1>look at verse thirty one. Of all those that move

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<v Speaker 1>along the ground, these are unclean for you. Whoever touches

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<v Speaker 1>them when they are dead will become unclean until evening.

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<v Speaker 1>Whoever touches them when they are dead will be unclean

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<v Speaker 1>till evening. When one of them dies and falls on something,

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<v Speaker 1>that article, whatever its use, will be unclean. Whether it's

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<v Speaker 1>made of wood, cloth, hide, or sackcloth, put it in water.

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<v Speaker 1>It will be unclean till evening, and then it will

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<v Speaker 1>be clean. If one of them falls into a clay pot,

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<v Speaker 1>everything in it will be unclean, and you must break

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<v Speaker 1>the pot. Any food you are allowed to eat that

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<v Speaker 1>has come into contact with water from any such pot

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<v Speaker 1>is unclean, and any liquid that is drunk from such

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<v Speaker 1>a pot is unclean. Anything that one of their carcasses

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<v Speaker 1>falls on becomes unclean. An oven or cooking pot must

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<v Speaker 1>be broken up. They are unclean, and you are to

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<v Speaker 1>regard them as unclean. A spring, however, or a cistern

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<v Speaker 1>for collecting water remains clean. But anyone who touches one

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<v Speaker 1>of these carcasses is unclean. Verse thirty seven. If a

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<v Speaker 1>carcass falls on any seeds that are to be planted,

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<v Speaker 1>they remain clean. Good. You got a new favorite passage

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<v Speaker 1>of scripture. Now drop down real quick to verse forty four.

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<v Speaker 1>I am the Lord your God. Consecrate yourselves and be

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<v Speaker 1>holy because I'm holy. Do not make yourselves unclean by

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<v Speaker 1>any creature that moves along the grid. I am the

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<v Speaker 1>Lord who brought you up out of Egypt to be

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<v Speaker 1>your God. Therefore be holy because I am holy. This

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<v Speaker 1>message today is called not dead Yet. Shout it out.

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<v Speaker 1>Say not dead yet one more time, say not dead yet.

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<v Speaker 1>Now look at somebody next to you and say, God

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<v Speaker 1>is not finished with me. I'm not dead yet. Let's

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<v Speaker 1>clap our hands for the Book of Leviticus, for the

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<v Speaker 1>living Word of God. You may be seated, Be seated,

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<v Speaker 1>Be seated, be seated, be seated. Of all of the

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<v Speaker 1>times to preach a text with dietary restrictions, it seems

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<v Speaker 1>strange that the spirit would illuminate for me and for

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<v Speaker 1>your edification a dietary restriction chapter of the Bible at

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<v Speaker 1>a time of the year where everybody is starting their

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<v Speaker 1>diet next year. Of course, people are very arrogant about

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<v Speaker 1>their diets at times. You know, I do paleo, I

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<v Speaker 1>do keto, i'd do vega, and i'd do macros, I

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<v Speaker 1>do micros. I eat clean. One guy said that to

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<v Speaker 1>me the other day, he said, I eat clean. I said,

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<v Speaker 1>what does that mean, because I hear all kinds of

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<v Speaker 1>people say I'm trying to eat clean, and I don't

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<v Speaker 1>know what that means. Because, you know, one guy told

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<v Speaker 1>me one time, I only eat brown rice when I

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<v Speaker 1>go to the Chinese restaurant, I eat clean. But he

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<v Speaker 1>was talking about the fried rice. He heard brown rice

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<v Speaker 1>was better for you than white rice. So he ate

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<v Speaker 1>the brown rice and thought he was eating clean. Wow,

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<v Speaker 1>we need to learn. They brought a nutritionist over to

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<v Speaker 1>me the other day because my cholesterol was and we

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<v Speaker 1>got it down so you could take me off your

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<v Speaker 1>prayer list for now. But the lady started fussing at

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<v Speaker 1>me the moment she walked in the door. She was

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<v Speaker 1>fussing about my diet cox, she was fussing about my

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<v Speaker 1>quest cookies. And I'm like, hey, lady, this is the

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<v Speaker 1>wrong approach for you to take. You need to teach

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<v Speaker 1>me what I need to do. Don't just lecture me.

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<v Speaker 1>And how can you start lecturing me? She started dropping

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<v Speaker 1>f bombs in the meeting, cussing at me. Didn't even

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<v Speaker 1>take time to think, this is a preacher that I'm

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<v Speaker 1>talking to, and if he says the effort, he certainly

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<v Speaker 1>doesn't say it much or admitted faith. Faith faith. I'm

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<v Speaker 1>talking about faith. That word now, Well, we're seeing in

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<v Speaker 1>Leviticus eleven. You got to come at it a little

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<v Speaker 1>bit differently to understand the distinctions that God is making

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<v Speaker 1>for his people. He is not really teaching them to

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<v Speaker 1>eat clean. He is teaching them to be clean, holy

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<v Speaker 1>like he is. He's teaching them to be like he is,

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<v Speaker 1>and he has to take them through stages and doing

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<v Speaker 1>that because of where they've been. Let me give you

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<v Speaker 1>a quick review of this, because I believe God wants

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<v Speaker 1>to teach us to be clean, not perfect, but clean.

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<v Speaker 1>Not that we just go around showing off how many

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<v Speaker 1>Bible verses we can quote. But to be clean and

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<v Speaker 1>to be clean is really not about eating clean. Jesus said,

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<v Speaker 1>it's what goes into a man's mouth that defiles him,

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<v Speaker 1>but what comes out. So we're not really here today

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<v Speaker 1>to talk about eating clean. We're here to talk about

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<v Speaker 1>thinking clean, thinking clean. He's teaching his people. God is

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<v Speaker 1>teaching these Israelites to think clean. In other words, he's

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<v Speaker 1>purging them from the past that they've been through so

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<v Speaker 1>that he can bring them into the land that he's

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<v Speaker 1>promised them. He has promised them a place, but they're

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<v Speaker 1>not there yet. And yet they're not in Egypt anymore.

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<v Speaker 1>But they're not there yet. And a part of him

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<v Speaker 1>teaching them what to do in the process of their

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<v Speaker 1>transformation starts with these laws or regulations about eat this,

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<v Speaker 1>don't eat that. You can't eat the animal that moves

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<v Speaker 1>along the ground unless it has a divided hoof and

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<v Speaker 1>it choose the cud. So no rabbits because they don't

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<v Speaker 1>have a divided hoof and chew the cud. You can't

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<v Speaker 1>eat the rabbit. You can't eat the pig. You can't

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<v Speaker 1>eat these birds. You can't eat these birds. You can't

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<v Speaker 1>eat these insects. You can't eat these insects. So apparently

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<v Speaker 1>there are some insects that were on the menu. Thanks

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<v Speaker 1>a lot, God, I'm really glad about those insects. But

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<v Speaker 1>you can't eat shrimp because you can't eat any animals

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<v Speaker 1>that move along the sea that don't have fins and scales. Y'all,

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<v Speaker 1>I don't want to live in that world where there

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<v Speaker 1>are no shrimp. Lord, why did you save me? If

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<v Speaker 1>you weren't gonna let me eat shrimp? Just take me

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<v Speaker 1>to heaven. Now. Of course, these dietary restrictions change, and

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<v Speaker 1>we see in the New Testament that God tells Peter

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<v Speaker 1>Rise killing and it was never really about the food.

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<v Speaker 1>It was about their faith. It was about their minds,

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<v Speaker 1>not their menus. It was never about these exact things.

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<v Speaker 1>But he needed to use these things. Why because they

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<v Speaker 1>are his people walking into his promise. But they are

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<v Speaker 1>in between where. Let me show it to you in

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<v Speaker 1>four different stages. I put this together where I think

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<v Speaker 1>we can all get it. How God is guiding his

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<v Speaker 1>people to teach them who they have been all along.

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<v Speaker 1>These people that he's speaking to who are in the wilderness,

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<v Speaker 1>they are people who have been brought from a place.

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<v Speaker 1>Put that up on the screen and maybe write that

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<v Speaker 1>down if you would. They are brought from a place. Everybody,

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<v Speaker 1>under the sound of my voice say, I'm brought from

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<v Speaker 1>a place. I don't know where God brought you from,

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<v Speaker 1>but I know that all of us who have the

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<v Speaker 1>hope of Heaven and the Holy Spirit inside of us,

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<v Speaker 1>we have been rescued from the dominion of darkness and sin.

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<v Speaker 1>That God reached into the pit of our sin and

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<v Speaker 1>the pit of our past and brought us from a place.

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<v Speaker 1>Now you may have prayed a prayer to receive Jesus

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<v Speaker 1>Christ as your Lord and savior when you were seven

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<v Speaker 1>months old, but you were still brought from a place.

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<v Speaker 1>Because even in sin and iniquity did my mother conceive me.

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<v Speaker 1>Because there is none righteous, no not one. So for

0:13:46.480 --> 0:13:48.240
<v Speaker 1>God to bring me into his kingdom, he had to

0:13:48.280 --> 0:13:52.000
<v Speaker 1>transfer me out of another kingdom. In the text, there's

0:13:52.320 --> 0:13:54.880
<v Speaker 1>this group of millions of people who have been brought

0:13:54.880 --> 0:13:58.240
<v Speaker 1>from Egypt where they were slaves under Pharaoh. But we

0:13:58.400 --> 0:14:01.920
<v Speaker 1>have been brought from a place too, not necessarily a

0:14:01.960 --> 0:14:05.320
<v Speaker 1>physical place of slavery, but we were slaves to sin,

0:14:06.679 --> 0:14:10.480
<v Speaker 1>we were slaves to shame, and we were brought when

0:14:10.480 --> 0:14:14.160
<v Speaker 1>we accepted Christ. If we have accepted Christ from a place,

0:14:15.120 --> 0:14:16.720
<v Speaker 1>say it again, now that you know what it means.

0:14:16.760 --> 0:14:20.640
<v Speaker 1>I'm brought from a place. So if I asked you,

0:14:20.680 --> 0:14:22.640
<v Speaker 1>where did you come from? You say Brazil, But it's

0:14:22.680 --> 0:14:25.240
<v Speaker 1>really not Brazil. You came from You came from sin,

0:14:25.800 --> 0:14:29.480
<v Speaker 1>You came from shame, you came from mistakes, You came

0:14:29.520 --> 0:14:31.760
<v Speaker 1>from the ground, you came from the dirt, you came

0:14:31.800 --> 0:14:34.400
<v Speaker 1>from a mess, you came from a pit. Where you

0:14:34.480 --> 0:14:37.040
<v Speaker 1>came from Today it's not so much of a physical

0:14:37.120 --> 0:14:39.920
<v Speaker 1>issue as it is a spiritual issue. And they are

0:14:40.040 --> 0:14:44.600
<v Speaker 1>brought from a place. Say it again, I'm brought from

0:14:44.600 --> 0:14:48.160
<v Speaker 1>a place. And they got out of there quick. They

0:14:48.200 --> 0:14:50.600
<v Speaker 1>had to get out of Egypt quick. Do you remember

0:14:50.640 --> 0:14:53.160
<v Speaker 1>the Red Sea, how they're running through the Red Sea

0:14:53.480 --> 0:14:56.800
<v Speaker 1>and Pharaoh's chariots are coming up close behind them, and

0:14:56.840 --> 0:14:59.600
<v Speaker 1>they're running from the chariots in the waters, and God

0:14:59.640 --> 0:15:03.080
<v Speaker 1>does this big, huge thing where he parts the waters

0:15:03.360 --> 0:15:06.840
<v Speaker 1>and kills the Egyptians. And he said, the Egyptians that

0:15:06.920 --> 0:15:10.160
<v Speaker 1>you see today, you will see no more. The thing

0:15:10.200 --> 0:15:13.320
<v Speaker 1>that was tormenting you the night before is gonna be

0:15:13.440 --> 0:15:16.840
<v Speaker 1>dead tomorrow morning. The thing that cracked its cruel whip

0:15:16.920 --> 0:15:20.400
<v Speaker 1>across your back and said, get back here. I'm bringing

0:15:20.440 --> 0:15:22.880
<v Speaker 1>you out of that. I'm snatching you out of that.

0:15:23.200 --> 0:15:25.960
<v Speaker 1>I'm taking you out of that. I'm delivering you out

0:15:26.000 --> 0:15:29.400
<v Speaker 1>of that. I am rescued because the hand of God,

0:15:29.640 --> 0:15:33.440
<v Speaker 1>when he heard my cry, reached into my situation and

0:15:33.560 --> 0:15:36.320
<v Speaker 1>gave me a new heart and a new mind, and

0:15:36.360 --> 0:15:39.520
<v Speaker 1>a new attitude and a new possibility. And He is

0:15:39.600 --> 0:15:42.480
<v Speaker 1>making me what He created me to be. I'm not

0:15:42.680 --> 0:15:44.800
<v Speaker 1>staying in the image of what I came out of.

0:15:45.240 --> 0:15:48.280
<v Speaker 1>I am brought from a place. I've come a mighty

0:15:48.320 --> 0:15:51.720
<v Speaker 1>long way. I'm not what I'm gonna be, but thank God,

0:15:51.800 --> 0:15:54.520
<v Speaker 1>I'm not what I used to be. You should see

0:15:54.560 --> 0:15:57.600
<v Speaker 1>what God delivered me from. You should see what God

0:15:57.720 --> 0:16:00.480
<v Speaker 1>snatched me out of. You should see what the blood

0:16:00.520 --> 0:16:03.680
<v Speaker 1>of Jesus covert, which brings me to point number two.

0:16:04.160 --> 0:16:07.160
<v Speaker 1>Not only am I brought from a place, but I'm

0:16:07.240 --> 0:16:10.880
<v Speaker 1>bought with the price. It's not the blood of a lamb.

0:16:11.200 --> 0:16:14.240
<v Speaker 1>It's the blood of the lamb who was slain from

0:16:14.320 --> 0:16:18.880
<v Speaker 1>the foundation of the world, the pure, spotless lamb of God,

0:16:19.240 --> 0:16:22.680
<v Speaker 1>the only one who is able and worthy to open

0:16:22.800 --> 0:16:26.480
<v Speaker 1>up the skull. I've bought with the price, not five dollars,

0:16:26.760 --> 0:16:30.480
<v Speaker 1>not ten dollars, not a million dollars. One drop of

0:16:30.560 --> 0:16:35.200
<v Speaker 1>his blood cost him his perfect life. I'm bought, I'm brought.

0:16:35.520 --> 0:16:41.240
<v Speaker 1>I'm bought. Let's shout twenty two seconds about that. I'm

0:16:41.280 --> 0:16:49.160
<v Speaker 1>not worthless, not nothing. I'm not prish, I'm not done.

0:16:49.480 --> 0:16:59.800
<v Speaker 1>I'm bought because the lamb that was slain for my sin.

0:17:00.000 --> 0:17:03.720
<v Speaker 1>So it's perfect and eternal. Now, these people, they when

0:17:03.720 --> 0:17:06.560
<v Speaker 1>they were leaving Egypt, God had to kill every firstborn

0:17:06.600 --> 0:17:09.040
<v Speaker 1>in Egypt to get them out. When God wanted to

0:17:09.040 --> 0:17:14.200
<v Speaker 1>bring you out, he allowed his firstborn son. You see

0:17:14.200 --> 0:17:17.000
<v Speaker 1>the parallels. So we think, like Leviticus, this has nothing

0:17:17.000 --> 0:17:21.480
<v Speaker 1>to do with me. I'm eating shrimp. I don't even

0:17:21.520 --> 0:17:24.000
<v Speaker 1>want to eat insects. Why are you telling me? I

0:17:24.080 --> 0:17:26.120
<v Speaker 1>never in my life thought I want to eat a weasel?

0:17:26.359 --> 0:17:28.760
<v Speaker 1>Why did you preach me a scripture when I got

0:17:28.800 --> 0:17:32.760
<v Speaker 1>real bills and real health issues and real challenges and

0:17:32.920 --> 0:17:43.119
<v Speaker 1>real side chicks. I want to bring this text into

0:17:43.240 --> 0:17:47.439
<v Speaker 1>our time so we don't see this as a list,

0:17:48.520 --> 0:17:53.680
<v Speaker 1>but a lens of the God who brought me from

0:17:53.680 --> 0:17:58.119
<v Speaker 1>a place and bought me with the price. Because the

0:17:58.200 --> 0:17:59.959
<v Speaker 1>truth is, as much as I love to shout out

0:18:00.080 --> 0:18:02.480
<v Speaker 1>about that I'm brought from a place and bought with

0:18:02.560 --> 0:18:11.880
<v Speaker 1>the price, but I am caught in a pattern. Can

0:18:11.920 --> 0:18:15.200
<v Speaker 1>you tell I've missed you. I've been studying ever since

0:18:15.200 --> 0:18:17.040
<v Speaker 1>the last time I saw you, just to give you

0:18:17.119 --> 0:18:20.280
<v Speaker 1>something of value, because I know that sometimes you feel

0:18:20.320 --> 0:18:22.399
<v Speaker 1>trapped in that past that you were shouting like you

0:18:22.440 --> 0:18:28.440
<v Speaker 1>got out of it, that you know the blood of

0:18:28.520 --> 0:18:34.240
<v Speaker 1>Jesus bought you, but you still feel worthless sometimes that

0:18:34.320 --> 0:18:36.160
<v Speaker 1>you know He brought you out of sin and shame,

0:18:36.240 --> 0:18:37.920
<v Speaker 1>but you still do things that make you a shame.

0:18:40.240 --> 0:18:42.040
<v Speaker 1>I always like to give a moment where even if

0:18:42.080 --> 0:18:43.880
<v Speaker 1>you yelled at your kids on the way to church,

0:18:44.520 --> 0:18:48.320
<v Speaker 1>God can still speak to you today. Some of you,

0:18:48.440 --> 0:18:50.399
<v Speaker 1>something that happened on the way to church is keeping

0:18:50.440 --> 0:18:53.520
<v Speaker 1>you from even hearing what I'm saying. Right now, you

0:18:53.560 --> 0:18:56.239
<v Speaker 1>see that exit sign. Tell the devil to point his

0:18:56.320 --> 0:18:59.359
<v Speaker 1>big long Pinocchio and Lion knows in the direction of

0:18:59.359 --> 0:19:03.800
<v Speaker 1>that exit and get out of here, because we are

0:19:04.119 --> 0:19:09.880
<v Speaker 1>all caught and conflicted in something. Even though we are

0:19:09.880 --> 0:19:15.400
<v Speaker 1>in Christ, we are in conflict the patterns of this world.

0:19:15.560 --> 0:19:18.280
<v Speaker 1>Romans will call it the New Testament, Scripture will say,

0:19:18.480 --> 0:19:21.840
<v Speaker 1>or first Peter's even better one. He calls it the

0:19:21.960 --> 0:19:26.040
<v Speaker 1>empty way of life that was handed to you. Wow,

0:19:26.400 --> 0:19:29.960
<v Speaker 1>we have hand me down habits, we have hand me

0:19:30.000 --> 0:19:34.040
<v Speaker 1>down hang ups things that we learned. And God is

0:19:34.119 --> 0:19:37.560
<v Speaker 1>teaching his people in Leviticus eleven, They're in the wilderness,

0:19:38.080 --> 0:19:44.080
<v Speaker 1>not the promised land, not Egypt, the wilderness. And God

0:19:44.720 --> 0:19:52.119
<v Speaker 1>works in your wilderness. He does. God works in your weakness,

0:19:53.160 --> 0:19:57.560
<v Speaker 1>God works in your waiting. It's not the promise, it's

0:19:57.600 --> 0:20:02.480
<v Speaker 1>not the past. It's the wilderness. The Lord sent me

0:20:02.520 --> 0:20:07.400
<v Speaker 1>to somebody today who has been in a wilderness, not physical,

0:20:08.240 --> 0:20:11.240
<v Speaker 1>because he brought me from a place Egypt. But I'm

0:20:11.280 --> 0:20:15.480
<v Speaker 1>not already all the way to the place heaven, and

0:20:15.560 --> 0:20:18.520
<v Speaker 1>I'm still here. And I think this might be the

0:20:18.520 --> 0:20:23.919
<v Speaker 1>best way to say it. I'm out of Egypt, but

0:20:24.040 --> 0:20:32.399
<v Speaker 1>I'm not sure Egypt is out of me. I'm in

0:20:32.480 --> 0:20:36.679
<v Speaker 1>the world, I'm not of it. But there are some

0:20:37.480 --> 0:20:40.960
<v Speaker 1>patterns because one day I'm gonna be with Jesus said

0:20:40.960 --> 0:20:42.639
<v Speaker 1>I'm gonna sing around his throne and said to his

0:20:42.680 --> 0:20:46.520
<v Speaker 1>feet forevermore, and I'm gonna play harp. But I'm not

0:20:46.600 --> 0:20:51.160
<v Speaker 1>there yet, because I'm not dead yet. And the only

0:20:51.200 --> 0:20:55.240
<v Speaker 1>time I'm gonna be free from this conflict is for

0:20:55.359 --> 0:20:58.920
<v Speaker 1>me to be free from this body. But as long

0:20:58.960 --> 0:21:02.679
<v Speaker 1>as I'm in this body, yeah, I'm brought from a place.

0:21:03.560 --> 0:21:09.320
<v Speaker 1>I'm rescued, I'm bought with a price, I'm redeemed. But

0:21:09.400 --> 0:21:15.000
<v Speaker 1>I'm caught in a pattern. I'm wrestling. I'm wrestling between

0:21:15.320 --> 0:21:17.800
<v Speaker 1>this is where I came from, this is where I'm going,

0:21:18.119 --> 0:21:20.480
<v Speaker 1>this is what I've done, this is what he's doing,

0:21:20.840 --> 0:21:23.919
<v Speaker 1>and I'm caught in a pattern. So this is what

0:21:24.000 --> 0:21:27.280
<v Speaker 1>I needed to tell the nutritionist. Okay, stop cussing at me,

0:21:27.680 --> 0:21:31.320
<v Speaker 1>stop criticizing me, Stop acting like I don't exercise six

0:21:31.400 --> 0:21:35.040
<v Speaker 1>days a week. I work really hard at this. I

0:21:35.119 --> 0:21:42.960
<v Speaker 1>need to be taught through a process. Flap your hands

0:21:43.040 --> 0:21:49.359
<v Speaker 1>and brace God for his process. That God doesn't drop

0:21:49.400 --> 0:21:51.800
<v Speaker 1>an F bomb on you just because you messed up again.

0:21:53.640 --> 0:21:56.760
<v Speaker 1>That he could, but he didn't. He is taking his

0:21:56.920 --> 0:21:59.960
<v Speaker 1>people through, and he is taking you through a wildern,

0:22:00.080 --> 0:22:04.560
<v Speaker 1>this experience where there's not much water and there's same

0:22:04.600 --> 0:22:08.200
<v Speaker 1>old scenery and it's not exactly my home. And here

0:22:08.240 --> 0:22:12.200
<v Speaker 1>I am living this life and he's teaching me. He

0:22:12.840 --> 0:22:15.480
<v Speaker 1>brings them, Okay, the book Leviticus is actually amazing, y'all.

0:22:15.480 --> 0:22:19.640
<v Speaker 1>That's why it's love Itacus. I love it. I love

0:22:19.680 --> 0:22:21.639
<v Speaker 1>it now. I love this book of the Bible. He

0:22:21.680 --> 0:22:24.200
<v Speaker 1>gives them the offerings that they need to make. Whether

0:22:24.240 --> 0:22:27.359
<v Speaker 1>it's a thanks offering, whether it's a fellowship offering, whether

0:22:27.400 --> 0:22:30.399
<v Speaker 1>it's a peace offering, whether it's a sin offering, whether

0:22:30.440 --> 0:22:33.320
<v Speaker 1>it's a guilt offering, any of those five offerings. He

0:22:33.400 --> 0:22:35.719
<v Speaker 1>shows them how to do it. Hey, here's how you

0:22:35.760 --> 0:22:38.160
<v Speaker 1>do it. Hey, here's how you cut it up. Hey,

0:22:38.280 --> 0:22:40.560
<v Speaker 1>here's where you offer it. Here's how you offer it.

0:22:40.680 --> 0:22:44.000
<v Speaker 1>Here's who offers it. Here's the priest. Here's what they wear,

0:22:44.240 --> 0:22:46.800
<v Speaker 1>Here's what they do, here's when they do it. All

0:22:46.840 --> 0:22:53.199
<v Speaker 1>of this is not to limit them, but to liberate them.

0:22:53.240 --> 0:22:57.440
<v Speaker 1>He's a liberator. He brings me into places, he brings

0:22:57.480 --> 0:23:00.919
<v Speaker 1>me into spaces, he brings me into challenge, he brings

0:23:00.960 --> 0:23:05.640
<v Speaker 1>me into dilemmas to set me free from my flesh,

0:23:06.000 --> 0:23:10.000
<v Speaker 1>to set me free from my feelings, to show me

0:23:10.440 --> 0:23:14.840
<v Speaker 1>this is how you do it. And I need him

0:23:14.880 --> 0:23:19.080
<v Speaker 1>to teach me. I need God to teach me a

0:23:19.160 --> 0:23:22.639
<v Speaker 1>different way to do it, because honestly, the ways that

0:23:22.680 --> 0:23:26.560
<v Speaker 1>I tried without him do not work for very long.

0:23:27.480 --> 0:23:29.879
<v Speaker 1>Oh they can get me what I want right now,

0:23:30.800 --> 0:23:33.720
<v Speaker 1>but they actually leave me in greater bondage than I

0:23:33.840 --> 0:23:39.920
<v Speaker 1>was before. And I love the Lord because he's a teacher.

0:23:41.119 --> 0:23:47.639
<v Speaker 1>He's been teaching me lately. Not about shellfish, definitely, not

0:23:47.720 --> 0:23:53.719
<v Speaker 1>about monitor lizards and wall lizards. And what did it say?

0:23:54.000 --> 0:23:58.199
<v Speaker 1>You can't eat the skink? What is a skink? I

0:23:58.240 --> 0:24:00.280
<v Speaker 1>heard of the Get Go. I see his commercial during

0:24:00.320 --> 0:24:06.600
<v Speaker 1>football every single Saturday while I'm studying, And uh, but

0:24:06.720 --> 0:24:09.200
<v Speaker 1>the skink he said, Nah, don't eat that? And what

0:24:09.440 --> 0:24:13.240
<v Speaker 1>if you see it now? Not about eating clean because

0:24:13.240 --> 0:24:17.439
<v Speaker 1>we know those dietary restrictions were for that time. But

0:24:17.560 --> 0:24:22.639
<v Speaker 1>the way that you think about you, the way that

0:24:22.680 --> 0:24:26.879
<v Speaker 1>you think about God, and the way that you think

0:24:27.400 --> 0:24:32.440
<v Speaker 1>about your life, isn't this What God is always teaching

0:24:32.480 --> 0:24:37.320
<v Speaker 1>me is how to think like He thinks about what

0:24:37.400 --> 0:24:41.800
<v Speaker 1>I'm going through, about how to think like He thinks

0:24:42.520 --> 0:24:45.399
<v Speaker 1>about what is best for me? One of my favorite

0:24:45.400 --> 0:24:49.240
<v Speaker 1>scriptures says, my thoughts are not your thoughts, says the Lord.

0:24:49.920 --> 0:24:53.240
<v Speaker 1>That means there's a big gap between great, big God

0:24:53.760 --> 0:24:57.280
<v Speaker 1>and little bitty Stevie. That means what he thinks and

0:24:57.320 --> 0:25:00.399
<v Speaker 1>what I think are not automatically aligned. Every morning, I

0:25:00.440 --> 0:25:04.320
<v Speaker 1>got to get in sync with God so I can

0:25:04.440 --> 0:25:10.000
<v Speaker 1>think like he thinks. And he says, don't eat the skink.

0:25:11.840 --> 0:25:16.080
<v Speaker 1>Don't eat the skink. Why because I want to teach

0:25:16.119 --> 0:25:20.000
<v Speaker 1>you to discern, so that when you go into these

0:25:20.119 --> 0:25:23.760
<v Speaker 1>neighboring nations in Canaan, you won't do what they do.

0:25:24.240 --> 0:25:27.119
<v Speaker 1>You won't think like they think. You won't try to

0:25:27.160 --> 0:25:30.080
<v Speaker 1>win like they win. You won't fight like they fight.

0:25:30.440 --> 0:25:33.600
<v Speaker 1>You won't worry like they worry. You won't respond like

0:25:33.600 --> 0:25:37.359
<v Speaker 1>they respond. You won't react like they react. God is

0:25:37.480 --> 0:25:40.879
<v Speaker 1>teaching me to think. And if I don't, let him

0:25:40.920 --> 0:25:43.320
<v Speaker 1>teach me how to think. But I just quote the

0:25:43.359 --> 0:25:47.040
<v Speaker 1>promises of the Bible verse watch this. To have confidence

0:25:47.480 --> 0:25:53.280
<v Speaker 1>in God's promises but not commitment to his process is delusional.

0:25:55.640 --> 0:25:59.200
<v Speaker 1>I'm gonna say it to the safe side of the room.

0:25:59.280 --> 0:26:02.359
<v Speaker 1>If I got caught confidence in God's promise, oh he

0:26:02.400 --> 0:26:05.240
<v Speaker 1>can do it. But I don't have a commitment to

0:26:05.400 --> 0:26:09.800
<v Speaker 1>his process that is not depending on God. That's called

0:26:09.840 --> 0:26:13.800
<v Speaker 1>denial because we just want to believe over top of

0:26:13.840 --> 0:26:16.320
<v Speaker 1>all of our behaviors that don't line up with the

0:26:16.359 --> 0:26:19.360
<v Speaker 1>word of God. But yet he loves me and he's

0:26:19.400 --> 0:26:21.720
<v Speaker 1>not waiting on me to act better for him to

0:26:21.760 --> 0:26:25.120
<v Speaker 1>love me. But I don't love him like I should

0:26:25.760 --> 0:26:30.640
<v Speaker 1>if I don't get taught the process of figuring out

0:26:31.560 --> 0:26:36.280
<v Speaker 1>is this what God wants for me? I don't have

0:26:36.359 --> 0:26:38.719
<v Speaker 1>to do that with fish anymore, but I do have

0:26:38.760 --> 0:26:42.080
<v Speaker 1>to do it with feelings. I don't have to do

0:26:42.119 --> 0:26:44.479
<v Speaker 1>this with shrimp, but I do have to do it

0:26:44.520 --> 0:26:49.919
<v Speaker 1>with contacts in my cell phone. Is this good for me?

0:26:51.440 --> 0:26:54.640
<v Speaker 1>When is the last time that we really let God speak?

0:26:55.320 --> 0:26:58.600
<v Speaker 1>Is this best for me? And if he tells you

0:26:58.840 --> 0:27:01.520
<v Speaker 1>that's not best for you, I don't want that for you.

0:27:01.720 --> 0:27:04.040
<v Speaker 1>I didn't bring you out of Egypt for you to

0:27:04.080 --> 0:27:07.280
<v Speaker 1>bring Egypt into your future. I want that out of

0:27:07.320 --> 0:27:09.919
<v Speaker 1>your life. I want that out of your heart. I

0:27:09.960 --> 0:27:17.800
<v Speaker 1>want that out of your mouth. Now. God keeps telling

0:27:17.840 --> 0:27:20.480
<v Speaker 1>me I'm too negative, and I keep telling him no,

0:27:20.560 --> 0:27:26.399
<v Speaker 1>I'm just realistic. And God keeps saying stuff like, okay,

0:27:27.359 --> 0:27:30.040
<v Speaker 1>that'd be great, since you want to do my job

0:27:30.080 --> 0:27:33.840
<v Speaker 1>and tell me what's good and what's bad. And I'm like, well, God,

0:27:34.720 --> 0:27:36.399
<v Speaker 1>you know, this is kind of the way I think.

0:27:37.320 --> 0:27:39.119
<v Speaker 1>And He's like, but it's not the way that I think,

0:27:39.960 --> 0:27:45.119
<v Speaker 1>because I can face the facts but speaking faith. So

0:27:45.240 --> 0:27:48.840
<v Speaker 1>the Lord has been interrupting me a lot lately, telling

0:27:48.920 --> 0:27:54.159
<v Speaker 1>me this is unclean for you. This is hurting you.

0:27:56.440 --> 0:27:58.360
<v Speaker 1>This is hurting you. And you're not getting to heaven

0:27:58.400 --> 0:28:00.320
<v Speaker 1>because you're holy. You're getting to heaven because I'm holy,

0:28:00.359 --> 0:28:01.679
<v Speaker 1>and because of what I did for you, because I

0:28:02.000 --> 0:28:07.320
<v Speaker 1>brought you, bought you. But the devil has caught you.

0:28:07.480 --> 0:28:15.800
<v Speaker 1>So now it's time that somebody taught you. I feel

0:28:15.800 --> 0:28:18.720
<v Speaker 1>bad for Moses. He's the one who had to teach

0:28:18.800 --> 0:28:23.879
<v Speaker 1>these people these things, y'all. I find it hard to

0:28:23.920 --> 0:28:27.280
<v Speaker 1>stick to my diet for myself. Now, you got to

0:28:27.320 --> 0:28:33.600
<v Speaker 1>get two million people to study insects in order to

0:28:33.640 --> 0:28:35.960
<v Speaker 1>eat in a place where there's already not much water.

0:28:37.960 --> 0:28:40.560
<v Speaker 1>It's harder than we make it sound, isn't it. You know,

0:28:40.600 --> 0:28:42.520
<v Speaker 1>it's not hard to say certain things, okay, the Lord said,

0:28:42.520 --> 0:28:47.720
<v Speaker 1>don't commit adultery. It's harder to discern sometimes in your Actune.

0:28:48.720 --> 0:28:50.960
<v Speaker 1>Is this really how God wants me to think about this?

0:28:52.440 --> 0:28:54.760
<v Speaker 1>Is this really what God wants me to say about this?

0:28:55.600 --> 0:29:00.360
<v Speaker 1>Is this clean or unclean? Is this God's will for me?

0:29:01.200 --> 0:29:03.360
<v Speaker 1>Or is this the way that I've known that feels

0:29:03.360 --> 0:29:06.520
<v Speaker 1>familiar to me? So am I going back to Egypt

0:29:07.440 --> 0:29:13.440
<v Speaker 1>instead of following Jesus forward? They were out of Egypt.

0:29:14.400 --> 0:29:17.360
<v Speaker 1>The Egyptians were dead, but guess what the things they

0:29:17.440 --> 0:29:22.960
<v Speaker 1>learned in Egypt were still alive. Yeah, yeah, I'm dead

0:29:23.000 --> 0:29:26.200
<v Speaker 1>to say I'm alive to Christ. Great, but we still

0:29:26.240 --> 0:29:31.120
<v Speaker 1>have to deal with these little things. I love the

0:29:31.160 --> 0:29:35.400
<v Speaker 1>contrast because God did a big thing for him. He

0:29:35.520 --> 0:29:38.600
<v Speaker 1>parted the Red Sea. That's a big thing. How many

0:29:38.680 --> 0:29:42.400
<v Speaker 1>agree that watching a major body of water part is

0:29:42.400 --> 0:29:46.320
<v Speaker 1>a miracle? How many agree that's big? Oh? Come on,

0:29:46.400 --> 0:29:48.680
<v Speaker 1>you clap better than that over your parking space this

0:29:48.800 --> 0:29:51.960
<v Speaker 1>week at the gym? Oh the Lord de me a

0:29:52.040 --> 0:29:57.200
<v Speaker 1>parking space. He parted the waters. That's big. Somebody say

0:29:57.240 --> 0:30:01.360
<v Speaker 1>it's big. God has done big things for me. If

0:30:01.400 --> 0:30:03.880
<v Speaker 1>there are three people that God did something big for

0:30:03.920 --> 0:30:06.760
<v Speaker 1>you since last Sunday, give him a big praise right

0:30:06.880 --> 0:30:10.720
<v Speaker 1>now on the level he blessed you on I mean

0:30:10.760 --> 0:30:13.360
<v Speaker 1>he did a big thing for me. He did a

0:30:13.400 --> 0:30:16.800
<v Speaker 1>big thing for me. Just what it was. He woke

0:30:16.920 --> 0:30:19.840
<v Speaker 1>me up. That's not big if you didn't, and it is.

0:30:20.200 --> 0:30:23.040
<v Speaker 1>He woke me up. He started me on my way,

0:30:23.280 --> 0:30:25.680
<v Speaker 1>and he watched so from me so I could be

0:30:25.800 --> 0:30:30.240
<v Speaker 1>in the number one more time raising. He did it big.

0:30:30.640 --> 0:30:33.600
<v Speaker 1>He did it big. He put it in the set.

0:30:33.800 --> 0:30:37.400
<v Speaker 1>He did it big. He didn't do as small. He

0:30:37.560 --> 0:30:41.600
<v Speaker 1>did it big so that everybody would know it was

0:30:41.840 --> 0:30:49.840
<v Speaker 1>the Lord. He made away high five like we won something,

0:30:49.840 --> 0:30:52.400
<v Speaker 1>and tell your neighbor. He did it big. He did

0:30:52.400 --> 0:30:55.760
<v Speaker 1>it big. He did it big. God is a show off.

0:30:56.040 --> 0:30:58.600
<v Speaker 1>He doesn't give you a boat. He parts the water.

0:30:58.920 --> 0:31:01.640
<v Speaker 1>He said, I want you to know this one's on me,

0:31:02.200 --> 0:31:05.040
<v Speaker 1>so you'll give me the glory. So you'll give me

0:31:05.200 --> 0:31:08.760
<v Speaker 1>the praise. Pharaoh's not gonna let you go unless a

0:31:08.920 --> 0:31:12.800
<v Speaker 1>mighty hand compels him. So guess who has a mighty hand.

0:31:13.360 --> 0:31:18.040
<v Speaker 1>My God's got a great, big hand and a long arm,

0:31:18.480 --> 0:31:27.640
<v Speaker 1>and he can do big things. Big things. Don't ever

0:31:27.720 --> 0:31:30.840
<v Speaker 1>let people make you feel bad. If you're an exuberant praiser.

0:31:31.200 --> 0:31:35.400
<v Speaker 1>A big God gets a big praise on the level

0:31:35.440 --> 0:31:38.040
<v Speaker 1>that he did it. That's how loud. I want to

0:31:38.160 --> 0:31:50.560
<v Speaker 1>let him know. I apprecid big things, big things. He

0:31:50.600 --> 0:31:54.400
<v Speaker 1>opened a living way. You understand how much I survive.

0:31:54.880 --> 0:31:58.080
<v Speaker 1>You understand how many times I almost gave up. You

0:31:58.200 --> 0:32:01.920
<v Speaker 1>understand what I went through. It's a miracle. I'm sober.

0:32:02.200 --> 0:32:05.800
<v Speaker 1>It's a miracle. I'm safe. It's a miracle. I'm preaching.

0:32:06.120 --> 0:32:10.680
<v Speaker 1>It's a miracle. You're crazing. It's a miracle. We survived

0:32:10.720 --> 0:32:17.480
<v Speaker 1>here because he brought me, and he bought me with

0:32:17.640 --> 0:32:29.760
<v Speaker 1>his redeeming blood. Go Ahead, go ahead, go ahead, go ahead,

0:32:29.880 --> 0:32:33.040
<v Speaker 1>go ahead, go ahead, go ahead. Big things, big things.

0:32:33.520 --> 0:32:36.200
<v Speaker 1>Big things might not be big to you. Maybe you

0:32:36.240 --> 0:32:38.840
<v Speaker 1>grew up in a different household. Maybe it's no big

0:32:38.840 --> 0:32:41.000
<v Speaker 1>deal to you. But it's a big thing to me.

0:32:41.360 --> 0:32:43.720
<v Speaker 1>It's a big thing. The breath is a big thing

0:32:43.800 --> 0:32:51.320
<v Speaker 1>to me. It's a big thing to me. Don't you

0:32:51.360 --> 0:33:00.000
<v Speaker 1>love him? Don't you love him? Don't you love him?

0:33:00.440 --> 0:33:04.240
<v Speaker 1>That after he did a big thing and kept them alive,

0:33:05.960 --> 0:33:09.720
<v Speaker 1>he has to teach them about the little things so

0:33:09.760 --> 0:33:15.640
<v Speaker 1>that they can live. Now, let's praise him for the

0:33:15.760 --> 0:33:31.959
<v Speaker 1>little things, the little levitical things like geckos, chameleons, little things.

0:33:33.240 --> 0:33:35.800
<v Speaker 1>He said, I'm gonna do a big thing the Red Sea.

0:33:36.120 --> 0:33:38.440
<v Speaker 1>I'm gonna do a big thing, bring you out of Egypt,

0:33:38.960 --> 0:33:41.560
<v Speaker 1>big things, and then I'm gonna get you in the

0:33:41.560 --> 0:33:46.040
<v Speaker 1>wilderness because I'm bringing you into something even bigger. Don't

0:33:46.120 --> 0:33:47.840
<v Speaker 1>just think about money, don't just think about houses, don't

0:33:47.880 --> 0:33:50.760
<v Speaker 1>just think about cars. That's great. I'm gonna use you

0:33:50.800 --> 0:33:53.800
<v Speaker 1>to be a blessing to the whole world. That's what

0:33:53.880 --> 0:33:57.200
<v Speaker 1>he's preparing. These are the people of God. These are

0:33:57.240 --> 0:34:00.280
<v Speaker 1>the people of God. We are the people of God.

0:34:00.720 --> 0:34:03.360
<v Speaker 1>We are brought out of the kingdom of darkness and

0:34:03.440 --> 0:34:08.719
<v Speaker 1>into the marvelous light. That's who you are. So he said,

0:34:08.719 --> 0:34:12.800
<v Speaker 1>I gotta teach you what to do with the little

0:34:12.800 --> 0:34:16.359
<v Speaker 1>things so you can know as you go in your

0:34:16.360 --> 0:34:20.640
<v Speaker 1>life who you really are and what I called you to. Yeah,

0:34:20.640 --> 0:34:22.319
<v Speaker 1>you're gonna get to heaven one day and you're gonna

0:34:22.360 --> 0:34:27.640
<v Speaker 1>be perfectly awesomely perfect or perfect and perfect ful. But

0:34:27.719 --> 0:34:31.279
<v Speaker 1>here I need to be taught in a process because

0:34:31.320 --> 0:34:34.560
<v Speaker 1>I'm not dead yet, and neither are the things I

0:34:34.560 --> 0:34:39.520
<v Speaker 1>struggle with, and neither is the devil. Now one day.

0:34:39.760 --> 0:34:44.840
<v Speaker 1>Spoiler alert that Weasel is gonna be cast down into

0:34:44.920 --> 0:34:49.000
<v Speaker 1>the Lake of Fire. No, no, I saw it. You

0:34:49.000 --> 0:34:51.640
<v Speaker 1>were like, wait, no, the devil isn't a weasel. The

0:34:51.680 --> 0:34:54.960
<v Speaker 1>devil is a lion. He's a roaring lion. He is

0:34:55.480 --> 0:35:01.280
<v Speaker 1>like a roaring lion. He's loud, but compare to the

0:35:01.320 --> 0:35:07.080
<v Speaker 1>God that I serve, he's little. He's loud. You're not

0:35:07.160 --> 0:35:10.799
<v Speaker 1>gonna make it, but he's little. If God drowns him

0:35:10.840 --> 0:35:13.520
<v Speaker 1>in the Red Sea, I bet you will make it.

0:35:13.760 --> 0:35:16.560
<v Speaker 1>I bet I can make it. I bet I'm gonna

0:35:16.600 --> 0:35:23.279
<v Speaker 1>do it. I'm not dead yet. So now we are

0:35:23.280 --> 0:35:26.960
<v Speaker 1>in this mortal playing dealing with little miracles and mechanics

0:35:27.040 --> 0:35:29.600
<v Speaker 1>of trying to figure out should my kids go here?

0:35:29.800 --> 0:35:31.960
<v Speaker 1>And should my parents do that? And could I put

0:35:32.000 --> 0:35:34.000
<v Speaker 1>them in a nursing home or should they come live

0:35:34.040 --> 0:35:36.600
<v Speaker 1>with me? And I need God to teach me in

0:35:36.640 --> 0:35:41.480
<v Speaker 1>the process of my life, just like you taught them.

0:35:41.800 --> 0:35:45.680
<v Speaker 1>I was comforted that the god of the dramatic Red

0:35:45.760 --> 0:35:50.600
<v Speaker 1>Sea ten plagues is also the god of the details.

0:35:54.800 --> 0:35:58.240
<v Speaker 1>The god of the dramatic is the god of the details.

0:36:01.600 --> 0:36:04.640
<v Speaker 1>Say it out loud, teach me, Laura, teach me what

0:36:04.680 --> 0:36:11.080
<v Speaker 1>to do with the weasels. I can't pick on all

0:36:11.120 --> 0:36:14.160
<v Speaker 1>of these animals. I'm not trying to turn this into

0:36:14.160 --> 0:36:19.960
<v Speaker 1>a science class. I hate science. Delete that out of

0:36:20.000 --> 0:36:23.160
<v Speaker 1>the tape. That's gonna skill viral somehow. Look at all

0:36:23.200 --> 0:36:26.480
<v Speaker 1>these little vermin in the text those verse twenty nine,

0:36:26.520 --> 0:36:30.040
<v Speaker 1>back where I started. Of the animals that move along

0:36:30.560 --> 0:36:34.640
<v Speaker 1>the ground. Now this word is sarros. It means they

0:36:34.719 --> 0:36:37.759
<v Speaker 1>move and they multiply. These animals that he lists, he

0:36:37.800 --> 0:36:39.759
<v Speaker 1>already talked about the hoofs. He already talked about the

0:36:39.760 --> 0:36:41.799
<v Speaker 1>cut He already talked about the fish, He already talked

0:36:41.840 --> 0:36:44.279
<v Speaker 1>about the insects, He already talked about the birds. Now

0:36:44.280 --> 0:36:48.080
<v Speaker 1>he says about these sorrows, the animals that move along

0:36:48.160 --> 0:36:50.120
<v Speaker 1>the ground. Now, listen what this means. This is awesome.

0:36:50.160 --> 0:36:54.160
<v Speaker 1>This is awesome. Leviticus is so good. It means that

0:36:54.200 --> 0:36:59.959
<v Speaker 1>they're commonly found, and they multiply rapidly. If not, don't

0:37:00.080 --> 0:37:07.279
<v Speaker 1>with my hand to heaven. While I was trying to decide, God,

0:37:07.360 --> 0:37:12.000
<v Speaker 1>is this sermon stupid or should I appreciate it? A

0:37:12.120 --> 0:37:16.160
<v Speaker 1>little frog started hopping across the room I was studying it.

0:37:17.440 --> 0:37:20.359
<v Speaker 1>I said, all right, God, I appreciate I got you.

0:37:20.440 --> 0:37:22.479
<v Speaker 1>I don't need a whole plague of frogs. I saw

0:37:22.520 --> 0:37:25.880
<v Speaker 1>that happen in Exodus. Nah, God, you don't have to

0:37:25.880 --> 0:37:28.600
<v Speaker 1>send anymore. It was a confirmation. It was a confirming

0:37:28.680 --> 0:37:32.320
<v Speaker 1>word for me that like that, like that little frog,

0:37:32.440 --> 0:37:34.880
<v Speaker 1>it's true, right, Abby, it's true. The frog jump. I

0:37:34.920 --> 0:37:36.120
<v Speaker 1>called her down and I said, I just need a

0:37:36.160 --> 0:37:40.279
<v Speaker 1>witness to this that I got a Littleviticus eleven. It's saying,

0:37:40.320 --> 0:37:41.919
<v Speaker 1>don't eat the get go and don't eat the comming.

0:37:42.080 --> 0:37:45.040
<v Speaker 1>And here comes a little frog and we got him

0:37:45.040 --> 0:37:48.120
<v Speaker 1>out safely, and we didn't eat him, and we didn't

0:37:48.200 --> 0:37:52.840
<v Speaker 1>kill him, and he's off somewhere repopulating and replenishing my backyard.

0:37:54.520 --> 0:37:56.600
<v Speaker 1>No no, no, no, no, no no, no. What's the point.

0:37:56.640 --> 0:38:01.680
<v Speaker 1>What's the point. It's the little things. It's the little things.

0:38:03.360 --> 0:38:07.000
<v Speaker 1>It's the little things in your life that you remember

0:38:07.040 --> 0:38:10.959
<v Speaker 1>as great moments. It's the little things in your life

0:38:11.640 --> 0:38:15.080
<v Speaker 1>that lead you down dark paths. It's the little things.

0:38:16.239 --> 0:38:22.400
<v Speaker 1>God does big things and little things, and the little

0:38:22.400 --> 0:38:30.200
<v Speaker 1>things you can do all things. You can do small

0:38:30.800 --> 0:38:39.560
<v Speaker 1>things as well. What about it of the animals that

0:38:39.600 --> 0:38:41.520
<v Speaker 1>move along the ground, you know, the ones that multiply,

0:38:41.680 --> 0:38:44.200
<v Speaker 1>the ones that run around, reproduce. There's little animals on

0:38:44.200 --> 0:38:45.440
<v Speaker 1>the ground. God said, I'm gonna show you what to

0:38:45.440 --> 0:38:47.839
<v Speaker 1>do with these? Don't these are unclean for you? Verse

0:38:47.840 --> 0:38:52.200
<v Speaker 1>twenty nine. Verse twenty nine. The weasel, that's the one

0:38:52.239 --> 0:38:56.879
<v Speaker 1>I want to use. That weasel. God said, don't eat

0:38:56.920 --> 0:39:00.640
<v Speaker 1>the weasel. You can't eat the weasel. It's like, okay,

0:39:00.640 --> 0:39:03.560
<v Speaker 1>I'm good God. I mean, look at this guy. I

0:39:03.560 --> 0:39:06.680
<v Speaker 1>don't want to eat this. You got him. We picked

0:39:06.680 --> 0:39:11.480
<v Speaker 1>out a picture of the weasel. Yeah, man, I'm not

0:39:11.520 --> 0:39:17.840
<v Speaker 1>trying to eat him. Is that awful? I put that

0:39:17.920 --> 0:39:19.279
<v Speaker 1>up because I thought you might be gett hungry, and

0:39:19.280 --> 0:39:20.680
<v Speaker 1>I wanted to spoil your appetise, so you listen to

0:39:20.760 --> 0:39:25.759
<v Speaker 1>the rest of the sermon. Look at that weasel. Lit sneaky.

0:39:26.640 --> 0:39:29.239
<v Speaker 1>That guy is a serial killer. I just looked him up.

0:39:30.040 --> 0:39:35.360
<v Speaker 1>He could get in a small place and then, oh,

0:39:35.520 --> 0:39:38.960
<v Speaker 1>look at it. He's got those eggs. Look what he's

0:39:38.960 --> 0:39:40.680
<v Speaker 1>trying to do to those eggs. Look what he's trying

0:39:40.680 --> 0:39:42.440
<v Speaker 1>to do to that thing that hasn't been born yet.

0:39:44.040 --> 0:39:51.120
<v Speaker 1>Look at that weasel. Y'all are on board with Leviticus, now,

0:39:51.160 --> 0:39:54.279
<v Speaker 1>are you? Because you do need to know how to

0:39:54.320 --> 0:39:57.800
<v Speaker 1>deal with the weasel, don't you. You do need to

0:39:57.880 --> 0:40:00.640
<v Speaker 1>learn how to deal with the weasel, because you got

0:40:00.680 --> 0:40:09.400
<v Speaker 1>a weasel called worry that while God is speaking his

0:40:09.600 --> 0:40:12.480
<v Speaker 1>word to you, say amen in Portuguese when it gets

0:40:12.520 --> 0:40:15.360
<v Speaker 1>through on this interpretation, because I need to hear an amen.

0:40:15.400 --> 0:40:18.280
<v Speaker 1>I need to hear an amen. That weasel, that weasel,

0:40:18.360 --> 0:40:22.000
<v Speaker 1>that weasel. No, he's not just leaving you alone. He's

0:40:22.040 --> 0:40:26.520
<v Speaker 1>trying to steal what God spoke. Now I know you

0:40:26.600 --> 0:40:29.440
<v Speaker 1>think I'm out of context. It's not talking about that

0:40:29.520 --> 0:40:33.200
<v Speaker 1>kind of weasel. It's talking about everything in your life

0:40:33.680 --> 0:40:36.600
<v Speaker 1>to try to distinguish, like the enemy will plant a

0:40:36.680 --> 0:40:39.560
<v Speaker 1>seed in your mind. Right you say, okay, well this

0:40:39.320 --> 0:40:41.400
<v Speaker 1>is gonna go wrong. And have you thought about this?

0:40:41.560 --> 0:40:43.040
<v Speaker 1>And did you hear what they said about that? And

0:40:43.080 --> 0:40:45.000
<v Speaker 1>it's a recession of recession of recession or recession of

0:40:45.000 --> 0:40:47.200
<v Speaker 1>recession of recession of recession of recession. You have thought

0:40:47.200 --> 0:40:50.319
<v Speaker 1>about resurrection in about three months because all you've been

0:40:50.320 --> 0:40:54.399
<v Speaker 1>reading about is recession. So now that weasel got right

0:40:54.440 --> 0:40:59.120
<v Speaker 1>in there in your space, your little space where God

0:40:59.239 --> 0:41:03.120
<v Speaker 1>does great things, and he eats through the potential of

0:41:03.160 --> 0:41:06.600
<v Speaker 1>what God speaks. So what do you do with the weasel?

0:41:06.680 --> 0:41:09.239
<v Speaker 1>God said, don't eat it? What do you do with

0:41:09.280 --> 0:41:12.239
<v Speaker 1>the weasel God said, put it off limits? What do

0:41:12.320 --> 0:41:14.400
<v Speaker 1>you do with those little thoughts that come up a

0:41:14.440 --> 0:41:20.640
<v Speaker 1>million miles an hour? And you know that's a good

0:41:20.719 --> 0:41:25.080
<v Speaker 1>question to be asking. Enemy will weasel his way into

0:41:25.120 --> 0:41:34.799
<v Speaker 1>your marriage. He'll weasel his way into your business, gets

0:41:34.840 --> 0:41:37.960
<v Speaker 1>you to start cutting corners and stuff like that. Yeah,

0:41:37.960 --> 0:41:43.600
<v Speaker 1>I know how he works. I'm a I'm a weasel expert.

0:41:48.440 --> 0:41:53.280
<v Speaker 1>Weasel'll try and keep you from worshiping God. No weasel.

0:41:54.640 --> 0:41:56.279
<v Speaker 1>The Lord some a list a lot of things that

0:41:56.320 --> 0:42:00.800
<v Speaker 1>will multiply rapidly in your life, small things, moving sorrows,

0:42:01.600 --> 0:42:03.120
<v Speaker 1>and I'm gonna show you what to do with them

0:42:03.520 --> 0:42:08.960
<v Speaker 1>so I can keep doing big things. God still has

0:42:09.000 --> 0:42:13.320
<v Speaker 1>big things for me. I felt chills on my body

0:42:13.320 --> 0:42:19.440
<v Speaker 1>when I said it. God still has big things for me,

0:42:20.360 --> 0:42:23.000
<v Speaker 1>Things that are bigger than my intellect, things that are

0:42:23.000 --> 0:42:29.080
<v Speaker 1>bigger than my imagination, exceedingly abundantly above all I ask,

0:42:29.280 --> 0:42:35.319
<v Speaker 1>or imagine, the seed of God's potential lives inside of me.

0:42:36.560 --> 0:42:39.440
<v Speaker 1>I say it again for the people who who really

0:42:39.480 --> 0:42:42.520
<v Speaker 1>believe what the Word of God says. The seed of

0:42:42.719 --> 0:42:46.560
<v Speaker 1>God's potential lives in me. I mean, think about it.

0:42:46.800 --> 0:42:50.240
<v Speaker 1>Here are people in Leviticus who have been through Egypt,

0:42:50.520 --> 0:42:53.359
<v Speaker 1>have been through the Red sea, who started with a

0:42:53.400 --> 0:42:57.680
<v Speaker 1>man named Abraham. All out of one man came millions

0:42:57.719 --> 0:43:00.960
<v Speaker 1>of people because God said, I will bless you and

0:43:01.120 --> 0:43:04.399
<v Speaker 1>multiply you. And Abram was waiting. We preached about him

0:43:04.400 --> 0:43:06.719
<v Speaker 1>for two weeks a while back. We preached about him

0:43:06.760 --> 0:43:09.879
<v Speaker 1>for two weeks. How he was ninety nine, and God

0:43:09.920 --> 0:43:12.120
<v Speaker 1>gave him the promise when he was a hundred. And

0:43:12.160 --> 0:43:14.400
<v Speaker 1>I preached on keep it a hundred. But can I

0:43:14.440 --> 0:43:17.400
<v Speaker 1>keep it a hundred with you? Abraham said, my wife's

0:43:17.400 --> 0:43:21.000
<v Speaker 1>womb is as good as dead, and so is my body.

0:43:21.200 --> 0:43:23.600
<v Speaker 1>And my body is as good as dead, because I'm

0:43:23.680 --> 0:43:27.080
<v Speaker 1>ninety nine. But then something got inside of Abraham and

0:43:27.200 --> 0:43:30.239
<v Speaker 1>kicked inside of Abraham, because see the seed that was

0:43:30.280 --> 0:43:33.360
<v Speaker 1>inside of him was greater than the limitation that was

0:43:33.440 --> 0:43:36.920
<v Speaker 1>on him. So something got inside of Abraham, and he

0:43:37.000 --> 0:43:39.759
<v Speaker 1>looked in the mirror. But then he looked at the stars,

0:43:40.040 --> 0:43:43.279
<v Speaker 1>and he talked to himself and his situation. But then

0:43:43.320 --> 0:43:46.480
<v Speaker 1>he talked to God, and God reminded him of the promise.

0:43:46.719 --> 0:43:49.720
<v Speaker 1>And Apram said, I'm old, but I'm not dead yet.

0:43:50.000 --> 0:43:52.239
<v Speaker 1>I think he said it with no teeth all right

0:43:52.280 --> 0:43:55.920
<v Speaker 1>there yet I'm not tedy yet, I'm not dead yet.

0:43:56.120 --> 0:43:59.600
<v Speaker 1>I'm not done yet. I'm not tedy yet. It's not

0:43:59.760 --> 0:44:04.719
<v Speaker 1>over yet. I'm not dead. God's not done. If I'm

0:44:04.800 --> 0:44:09.320
<v Speaker 1>not dead, God's not done. Greater things are still a

0:44:09.520 --> 0:44:18.520
<v Speaker 1>come dealing it. Thank you God, Thank you God. Think

0:44:18.600 --> 0:44:22.360
<v Speaker 1>about everything that the seed survived. That's what he said.

0:44:22.520 --> 0:44:26.239
<v Speaker 1>The Seed of Abraham became the nation of Israel. I

0:44:26.239 --> 0:44:29.080
<v Speaker 1>feel like preaching. We've been through the Red Sea, we've

0:44:29.080 --> 0:44:32.040
<v Speaker 1>been through the wilderness. We're going to the Promised Land.

0:44:32.280 --> 0:44:34.919
<v Speaker 1>But watch this whistle, he said, he said, he said

0:44:35.000 --> 0:44:37.120
<v Speaker 1>verse now, now, I'm ready form a key verse. Ready

0:44:37.120 --> 0:44:41.840
<v Speaker 1>for the key verse, verse thirty seven. If you see

0:44:42.920 --> 0:44:51.880
<v Speaker 1>a carcass a dead thing. Now, the rule of thumb

0:44:52.000 --> 0:44:55.120
<v Speaker 1>is don't touch dead stuff. And that's a good idea

0:44:56.080 --> 0:44:57.880
<v Speaker 1>just in general. Why do you seek the living amongst

0:44:57.880 --> 0:45:01.920
<v Speaker 1>the dead? And you go to send that text to

0:45:02.000 --> 0:45:04.440
<v Speaker 1>that relationship that you know God has brought you out of.

0:45:04.880 --> 0:45:11.680
<v Speaker 1>Don't touch dead stuff. Because I worked for a pet

0:45:11.719 --> 0:45:15.120
<v Speaker 1>cemetery when I was sixteen, A lady called and said,

0:45:15.160 --> 0:45:17.080
<v Speaker 1>can you come get my cat? My cat is dead.

0:45:17.400 --> 0:45:19.759
<v Speaker 1>We said we'll be there in thirty minutes. She said, no,

0:45:20.040 --> 0:45:21.839
<v Speaker 1>I want you to get him tomorrow morning. I want

0:45:21.880 --> 0:45:24.720
<v Speaker 1>to spend one more night with my cat in the bed.

0:45:29.160 --> 0:45:33.560
<v Speaker 1>Why y'all acting shock? You're in the bed with some

0:45:33.800 --> 0:45:41.080
<v Speaker 1>dead stuff too. Don't make me pull up your search history.

0:45:41.080 --> 0:45:43.399
<v Speaker 1>Don't make me do it. Don't make me do it.

0:45:43.480 --> 0:45:49.600
<v Speaker 1>I'll come down there and setch a phone. What do

0:45:49.680 --> 0:45:52.239
<v Speaker 1>I do with the dead thing? Now? Watch this? I'm

0:45:52.320 --> 0:45:55.640
<v Speaker 1>almost done. I'm almost done. I'm almost done. I'm almost done.

0:45:55.719 --> 0:45:57.239
<v Speaker 1>I'm almost done. But I'm not done yet. I'm not

0:45:57.239 --> 0:45:58.640
<v Speaker 1>done yet. I'm not done yet. I'm not done yet.

0:45:58.680 --> 0:46:00.640
<v Speaker 1>I'm not done yet. I'm not done yet yet. I'm

0:46:00.640 --> 0:46:05.239
<v Speaker 1>not done yet. If a dead thing's a carcass, a

0:46:05.280 --> 0:46:09.160
<v Speaker 1>carcass of a saurus, a thing that moves and multiplies.

0:46:09.400 --> 0:46:14.239
<v Speaker 1>If a dead thing, if it falls, well I don't

0:46:14.239 --> 0:46:17.880
<v Speaker 1>have it memorized. Y'll put it back up. If it

0:46:17.920 --> 0:46:32.160
<v Speaker 1>falls on any seeds that are to be planted, they

0:46:33.160 --> 0:46:42.600
<v Speaker 1>the seeds are still clean. So God said, have you

0:46:42.680 --> 0:46:46.560
<v Speaker 1>ever had something die on you? Have you ever had

0:46:46.600 --> 0:46:49.440
<v Speaker 1>a dream die on you? Have you ever had an

0:46:49.480 --> 0:46:52.160
<v Speaker 1>idea to die on you? Have you ever had an

0:46:52.160 --> 0:46:55.320
<v Speaker 1>opportunity die on you? Have you ever had your body

0:46:55.440 --> 0:46:58.000
<v Speaker 1>start to fail on you? Have you ever had your

0:46:58.040 --> 0:47:00.399
<v Speaker 1>hopes start to die on you. Have have you ever

0:47:00.480 --> 0:47:03.600
<v Speaker 1>had something you idealized for your future die on you?

0:47:04.160 --> 0:47:06.959
<v Speaker 1>Have you ever had a plan die on you? If

0:47:07.040 --> 0:47:10.839
<v Speaker 1>something has died on you, God wants you to know

0:47:11.280 --> 0:47:15.520
<v Speaker 1>that what dies on you is nothing compared to what

0:47:15.719 --> 0:47:19.440
<v Speaker 1>God put in you. So the seed, you'll help meself.

0:47:19.840 --> 0:47:24.480
<v Speaker 1>So the seed still has what it needs to go

0:47:24.680 --> 0:47:28.799
<v Speaker 1>into the ground and come up better. God said, you're

0:47:28.880 --> 0:47:32.359
<v Speaker 1>coming up better. I know what you've been through. But

0:47:32.400 --> 0:47:37.080
<v Speaker 1>you're not done cause you're not dead yet. It's still

0:47:37.080 --> 0:47:41.000
<v Speaker 1>a seed, is still a gift, is still a breath,

0:47:41.560 --> 0:47:48.040
<v Speaker 1>is still a praise is still gonna happen. Just the

0:47:48.280 --> 0:47:56.919
<v Speaker 1>seed is bigger then the way sol is not dead yet.

0:47:57.400 --> 0:48:03.080
<v Speaker 1>Shout it that dead. Yeah, my dream not dead yet.

0:48:03.440 --> 0:48:09.439
<v Speaker 1>My vision not dead yet. The church not dead dead.

0:48:09.760 --> 0:48:21.120
<v Speaker 1>Your children not said good, get the praise. You are

0:48:21.160 --> 0:48:26.800
<v Speaker 1>a thousand people. You are a royal Pray soon God

0:48:26.960 --> 0:48:32.080
<v Speaker 1>to declare the praises of him who brought me from

0:48:32.120 --> 0:48:38.200
<v Speaker 1>a place, bought me with a price. Oh, I was

0:48:38.360 --> 0:48:44.120
<v Speaker 1>seeking Deepen said, I was caught in a pattern. Buddy

0:48:44.239 --> 0:48:53.799
<v Speaker 1>taught me, said the same will, sir, He's gonna do it.

0:48:54.880 --> 0:49:01.800
<v Speaker 1>He's gonna do it. He's gonna do it. Seven people

0:49:01.840 --> 0:49:03.919
<v Speaker 1>say he's gonna do it. He's gonna do it. He's

0:49:03.960 --> 0:49:06.680
<v Speaker 1>gonna do it. He's gonna do it. He's gonna do it.

0:49:06.840 --> 0:49:09.680
<v Speaker 1>He's gonna do it. He's gonna do it. He's God,

0:49:10.560 --> 0:49:16.800
<v Speaker 1>He's God. He's been gone a long time. He's been

0:49:16.840 --> 0:49:21.160
<v Speaker 1>gone since Abraham started wobbling. He's been gone before you

0:49:21.360 --> 0:49:29.880
<v Speaker 1>started walking. Man, you're not said, yeah, let everything that

0:49:30.080 --> 0:49:36.960
<v Speaker 1>has brown. You know what to do. And he brought you,

0:49:38.440 --> 0:49:43.480
<v Speaker 1>and he brought you, and he let you, and he

0:49:43.680 --> 0:49:52.840
<v Speaker 1>ven you. The best me is yet to be because

0:49:52.920 --> 0:50:08.600
<v Speaker 1>the seed is incorruptible. Thank you, Jesus. You couldn't die

0:50:09.640 --> 0:50:18.560
<v Speaker 1>because God's not dying. COVID couldn't kill this church because

0:50:18.560 --> 0:50:25.960
<v Speaker 1>we're still called to be His people. And no weasel,

0:50:26.360 --> 0:50:32.759
<v Speaker 1>no devil, no rejection, no anxiety shall be able to

0:50:32.960 --> 0:50:42.680
<v Speaker 1>stop what God starting. So tell that weasel, tell that weasel,

0:50:43.520 --> 0:50:48.840
<v Speaker 1>tell that weasel, get off my word. The seed, Jesus

0:50:48.840 --> 0:50:54.200
<v Speaker 1>said in Luke chapter eight. The seed is the word

0:50:54.520 --> 0:51:01.200
<v Speaker 1>of God. So if the weasel touches the seed, it

0:51:01.200 --> 0:51:06.640
<v Speaker 1>doesn't spoil the seed. No dead thing. We've all had

0:51:06.680 --> 0:51:10.640
<v Speaker 1>something die on us, all of us We've all had

0:51:10.680 --> 0:51:14.399
<v Speaker 1>something die on us. But will you let what died

0:51:14.440 --> 0:51:17.960
<v Speaker 1>on you keep you from believing and moving forward of

0:51:18.000 --> 0:51:22.680
<v Speaker 1>what God put in you. If the weasel touches the seed,

0:51:23.719 --> 0:51:27.600
<v Speaker 1>get the seed, Snatch that seed back from that dead weasel,

0:51:28.360 --> 0:51:30.600
<v Speaker 1>and go forward and sew it, and go forward and

0:51:30.640 --> 0:51:33.080
<v Speaker 1>build it, and go forward and believe it, and go

0:51:33.160 --> 0:51:35.680
<v Speaker 1>forward and achieve it, and go forward and do it

0:51:35.840 --> 0:51:43.640
<v Speaker 1>in My name. Not dead yet, The weasel's dead, not

0:51:43.760 --> 0:51:46.600
<v Speaker 1>the seed. As a matter of fact, the seed hasn't

0:51:46.640 --> 0:51:50.040
<v Speaker 1>even been planted yet. That's why it's still clean. Because

0:51:50.080 --> 0:51:54.880
<v Speaker 1>God has been saving you. That's why he brought you,

0:51:56.200 --> 0:52:02.480
<v Speaker 1>brought you, and I don't care what what little thing

0:52:02.520 --> 0:52:05.959
<v Speaker 1>in your life. As a matter of fact, I don't

0:52:05.960 --> 0:52:08.600
<v Speaker 1>mean this to be corny. I want to wage war

0:52:08.640 --> 0:52:12.279
<v Speaker 1>against whatever it is, that dead thing, that weasel, that

0:52:12.320 --> 0:52:17.960
<v Speaker 1>dead thing. The living word of God is greater than

0:52:18.000 --> 0:52:28.839
<v Speaker 1>that dead thing. You don't believe me. Ask Glazarus. When

0:52:28.960 --> 0:52:32.919
<v Speaker 1>Jesus said the word come forth, the dead thing got

0:52:33.000 --> 0:52:38.440
<v Speaker 1>up again. Ask Ezekiel. Can these bones live you alone? Lord?

0:52:38.560 --> 0:52:42.719
<v Speaker 1>No drive alls hear the word of the Lord. You're

0:52:42.840 --> 0:52:47.360
<v Speaker 1>not dead yet. God is raising an army. Dude, God

0:52:47.440 --> 0:52:52.239
<v Speaker 1>is building up believers. God is breaking generational curtsys. God

0:52:52.360 --> 0:52:55.960
<v Speaker 1>is moving his covenant forward in the ark. We are

0:52:56.040 --> 0:53:03.480
<v Speaker 1>the church and the James of Hell will not prevailing. Singing, singing, singing,

0:53:06.960 --> 0:53:22.880
<v Speaker 1>go I said yeah, But I said, yeah, We're not.

0:53:23.120 --> 0:53:39.920
<v Speaker 1>Say let's know it, this is funny, said drop drops

0:53:39.920 --> 0:53:50.680
<v Speaker 1>here the word now, drop as here the word there. Listen. Well,

0:53:50.680 --> 0:53:53.120
<v Speaker 1>thanks for joining us today for the message, and we

0:53:53.200 --> 0:53:55.759
<v Speaker 1>trust that God spoke to you right where you are

0:53:56.280 --> 0:53:58.800
<v Speaker 1>as we're in this year end season. If God is

0:53:58.840 --> 0:54:01.480
<v Speaker 1>speaking to your life and you'd like to begin tithing

0:54:01.760 --> 0:54:04.279
<v Speaker 1>or give above and beyond, we would invite you to

0:54:04.320 --> 0:54:07.680
<v Speaker 1>head over to Elevationchurch dot org. There you'll find all

0:54:07.719 --> 0:54:10.440
<v Speaker 1>of the information available for you to take part in

0:54:10.480 --> 0:54:13.200
<v Speaker 1>the year end Offering. If you haven't begun tithing, we

0:54:13.239 --> 0:54:16.480
<v Speaker 1>would always encourage you to start there. Place God first

0:54:16.520 --> 0:54:19.239
<v Speaker 1>in the air of your finances and begin tithing and

0:54:19.320 --> 0:54:22.640
<v Speaker 1>make that a part of your every day life. If

0:54:22.680 --> 0:54:24.759
<v Speaker 1>you already tithe, then would like to go above and

0:54:24.800 --> 0:54:27.759
<v Speaker 1>beyond and help expand the ministry here at Elevation Church,

0:54:28.040 --> 0:54:30.320
<v Speaker 1>you can also do that through the Year End Offering.

0:54:30.320 --> 0:54:31.960
<v Speaker 1>All you have to do is click the banner at

0:54:32.000 --> 0:54:35.480
<v Speaker 1>Elevationchurch dot org. You can select the campus that you're

0:54:35.480 --> 0:54:37.640
<v Speaker 1>a part of. If you're a part of our online community,

0:54:37.680 --> 0:54:39.839
<v Speaker 1>select online, and if you're part of one of our

0:54:39.880 --> 0:54:43.480
<v Speaker 1>physical locations, make sure that you select one of those campuses.

0:54:43.520 --> 0:54:45.520
<v Speaker 1>Then you can select how much you'd like to give

0:54:45.880 --> 0:54:47.800
<v Speaker 1>and be a part of all that God is doing

0:54:47.880 --> 0:54:50.920
<v Speaker 1>right here at Elevation Church. Again, we thank you for

0:54:50.960 --> 0:54:52.840
<v Speaker 1>being a part of the family here and we can't

0:54:52.840 --> 0:54:55.440
<v Speaker 1>wait to see how God works in and through your

0:54:55.480 --> 0:54:58.040
<v Speaker 1>life as you open up your hands and ask God

0:54:58.080 --> 0:55:00.520
<v Speaker 1>to use you right where you are. Thanks for being

0:55:00.520 --> 0:55:01.600
<v Speaker 1>a part of God bless