WEBVTT - The Party of Ideas

0:00:15.356 --> 0:00:26.396
<v Speaker 1>Pushkin from Pushkin Industries. This is Deep Background, the show

0:00:26.436 --> 0:00:29.436
<v Speaker 1>where we explore the stories behind the stories in the news.

0:00:29.836 --> 0:00:39.196
<v Speaker 1>I'm Noah Feldman. What has happened to the American Right?

0:00:40.076 --> 0:00:43.676
<v Speaker 1>That's our topic today. How did a party that touted

0:00:43.676 --> 0:00:46.476
<v Speaker 1>itself as the party of ideas turn into the Party

0:00:46.516 --> 0:00:51.156
<v Speaker 1>of Donald Trump? And what are conservative intellectuals thinking about it?

0:00:52.196 --> 0:00:55.036
<v Speaker 1>To discuss that on this week's show, we're joined by

0:00:55.236 --> 0:00:59.676
<v Speaker 1>Peter Wayner. Peter is my favorite conservative intellectual of the moment.

0:01:00.156 --> 0:01:02.716
<v Speaker 1>He's a senior failure with the Ethics and Public Policy Center,

0:01:02.996 --> 0:01:05.676
<v Speaker 1>and he's a contributing opinion writer for The New York

0:01:05.716 --> 0:01:09.476
<v Speaker 1>Times and a contributing editor to The Atlantic Magazine. He

0:01:09.556 --> 0:01:12.516
<v Speaker 1>worked for the Reagan administration, the George H. W. Bush administration,

0:01:12.716 --> 0:01:14.876
<v Speaker 1>and I first met him when he was working for

0:01:14.996 --> 0:01:19.116
<v Speaker 1>George W. Bush, first as a speechwriter and then as

0:01:19.116 --> 0:01:22.116
<v Speaker 1>the head of the Office of Strategic Initiatives. Boy, we

0:01:22.156 --> 0:01:24.956
<v Speaker 1>haven't seen each other in along I literally think I

0:01:25.076 --> 0:01:27.556
<v Speaker 1>last saw you in the basement conference room at in

0:01:27.556 --> 0:01:31.076
<v Speaker 1>the West Wing during the Bush administration, right back in

0:01:31.116 --> 0:01:34.436
<v Speaker 1>the good old days. Depending on how you think of it, yeah, well,

0:01:34.516 --> 0:01:38.316
<v Speaker 1>compared to Trump, I'd say Pete. I want to start

0:01:38.316 --> 0:01:42.356
<v Speaker 1>by registering a kind of frustration. Often when people ask

0:01:42.436 --> 0:01:46.276
<v Speaker 1>me who are the leading evangelical Republican intellectuals in the

0:01:46.396 --> 0:01:49.636
<v Speaker 1>United States, I start by saying, Pete Wayner. You got

0:01:49.636 --> 0:01:52.636
<v Speaker 1>to read Pete Wayner, But in the last six months alone,

0:01:53.276 --> 0:01:57.556
<v Speaker 1>you've written pieces talking about how the terminology of evangelical

0:01:57.636 --> 0:02:01.116
<v Speaker 1>Christianity is no longer the right fit for you, and

0:02:01.276 --> 0:02:04.596
<v Speaker 1>even that membership in the Republican Party may not be

0:02:04.876 --> 0:02:07.836
<v Speaker 1>exactly the place where you belong. So you're robbing me

0:02:07.916 --> 0:02:11.196
<v Speaker 1>of my lead intellectual and within those categories they'll still

0:02:11.236 --> 0:02:13.436
<v Speaker 1>be in my leading intellectual but in other some other categories.

0:02:13.596 --> 0:02:16.396
<v Speaker 1>So would you talk a little bit about your own transitions?

0:02:16.436 --> 0:02:20.516
<v Speaker 1>And in both of these spaces with respect to terminology,

0:02:20.556 --> 0:02:22.956
<v Speaker 1>I have the feeling more than content. Two are now

0:02:23.036 --> 0:02:24.876
<v Speaker 1>happy to do it, because the first thing I'd say

0:02:24.956 --> 0:02:28.596
<v Speaker 1>is I'm still conservative, though I don't consider myself a Republican,

0:02:28.636 --> 0:02:31.076
<v Speaker 1>which we'll get into. And I still consider myself a Christian,

0:02:31.156 --> 0:02:36.996
<v Speaker 1>though I've detached myself from the term evangelical. Let's take

0:02:37.036 --> 0:02:41.796
<v Speaker 1>the last one first. I mean the evangelical Christian movements,

0:02:41.796 --> 0:02:44.836
<v Speaker 1>the one that I've been most a part of For

0:02:44.836 --> 0:02:47.156
<v Speaker 1>for most of my adult life, I didn't grow up

0:02:47.156 --> 0:02:50.116
<v Speaker 1>a Christian and a high school began a pilgrimage that

0:02:50.236 --> 0:02:53.756
<v Speaker 1>brought me to the Christian faith. I was evangelical churches

0:02:54.556 --> 0:02:56.636
<v Speaker 1>that for the most part I have been a part

0:02:56.636 --> 0:03:00.716
<v Speaker 1>of and identified more or less theologically. With the reason

0:03:00.956 --> 0:03:06.516
<v Speaker 1>that I no longer consider myself evangelical is primarily because

0:03:06.516 --> 0:03:10.596
<v Speaker 1>of what's happened in the political arena. I think that

0:03:10.676 --> 0:03:15.596
<v Speaker 1>the term evangelical these days is identified by most people

0:03:15.716 --> 0:03:19.156
<v Speaker 1>understandably so as a political term, not really as a

0:03:19.196 --> 0:03:26.756
<v Speaker 1>theological term. Most white evangelicals overwhelmingly support Donald Trump. But

0:03:26.796 --> 0:03:30.556
<v Speaker 1>not only that many of them, not all, because it's

0:03:30.556 --> 0:03:33.476
<v Speaker 1>a large movements, about fifteen percent of the population, and

0:03:33.556 --> 0:03:35.676
<v Speaker 1>there are a lot of people on that spectrum, but

0:03:35.796 --> 0:03:38.436
<v Speaker 1>a lot of white evangelicals are not only supportive of

0:03:38.436 --> 0:03:43.276
<v Speaker 1>Donald Trump, but enthusiastic, and they are essentially they've become

0:03:43.316 --> 0:03:47.916
<v Speaker 1>his sword in his shield. The white evangelical leadership, whether

0:03:47.916 --> 0:03:51.196
<v Speaker 1>you're talking about people like Franklin Graham, Robert Jeffries, Jerry

0:03:51.196 --> 0:03:55.996
<v Speaker 1>Fallwell Junior, Mike Huckabee, and so forth, they are of

0:03:57.116 --> 0:04:02.436
<v Speaker 1>enthusiastic Trump supporters, obsequious in many cases rhapsodic about him,

0:04:02.556 --> 0:04:06.116
<v Speaker 1>unwilling to challenge him, unwilling to stand up to his

0:04:06.396 --> 0:04:09.516
<v Speaker 1>ethical and moral transgressions, and unwilling to speak truth to power.

0:04:09.596 --> 0:04:12.796
<v Speaker 1>And that really bothers me. I think that that those

0:04:12.836 --> 0:04:16.156
<v Speaker 1>people are doing more to harm the Christian witness than

0:04:16.236 --> 0:04:20.676
<v Speaker 1>the so called new atheists ever have. Notwithstanding the complete

0:04:20.716 --> 0:04:23.356
<v Speaker 1>accuracy of everything you've said, why didn't you think it

0:04:23.396 --> 0:04:25.156
<v Speaker 1>was worth it just to sort of stand your ground

0:04:25.196 --> 0:04:29.916
<v Speaker 1>and say, look, let's treat evangelicalism as about the Gospel

0:04:30.556 --> 0:04:34.436
<v Speaker 1>the way it traditionally was, and not move away from

0:04:34.476 --> 0:04:38.116
<v Speaker 1>the term by virtue of its contemporary politics. I mean,

0:04:38.316 --> 0:04:42.276
<v Speaker 1>for myself, I remember when I identified as a modern

0:04:42.396 --> 0:04:45.876
<v Speaker 1>Orthodox Jew. I was always troubled by the concrete politics

0:04:45.916 --> 0:04:48.356
<v Speaker 1>of many of the people who shared that position. But

0:04:48.396 --> 0:04:50.796
<v Speaker 1>I thought, to myself, least at the time, I'm so

0:04:50.916 --> 0:04:53.516
<v Speaker 1>committed to this way of life. I'm so committed to

0:04:53.516 --> 0:04:56.636
<v Speaker 1>these religious traditions and values that I don't want to

0:04:56.716 --> 0:05:00.556
<v Speaker 1>let them monopolize the term. Now. To be fair, I

0:05:00.596 --> 0:05:03.196
<v Speaker 1>also myself moved away from that terminology. So I know

0:05:03.476 --> 0:05:06.236
<v Speaker 1>where you're coming from. But I'm wondering, why not stand

0:05:06.356 --> 0:05:10.116
<v Speaker 1>up for the evangelicalism yeah, dry, good question. It's very

0:05:10.116 --> 0:05:12.956
<v Speaker 1>well phrased, and I must say that I've several friends

0:05:12.956 --> 0:05:15.716
<v Speaker 1>of mine who have exactly that that point of view,

0:05:16.236 --> 0:05:19.076
<v Speaker 1>I guess I I'd say several things about it. One is,

0:05:19.236 --> 0:05:23.756
<v Speaker 1>if you find yourself saying I'm a Republican bot or

0:05:23.796 --> 0:05:28.436
<v Speaker 1>I'm an evangelical bot, and most of your your statement

0:05:28.956 --> 0:05:32.356
<v Speaker 1>is the qualification of the term or the allegiance, then

0:05:32.396 --> 0:05:34.756
<v Speaker 1>that's worth thinking about. That's a very good insight, by

0:05:34.956 --> 0:05:36.636
<v Speaker 1>the way, in almost any area of life. Yeah. The

0:05:36.676 --> 0:05:39.796
<v Speaker 1>second thing is, I mean, I'm not wed to this,

0:05:40.436 --> 0:05:43.796
<v Speaker 1>I guess personal divorce with the term evangelical. If things change,

0:05:44.196 --> 0:05:47.436
<v Speaker 1>I'm more than happy to come back. So it's it's

0:05:47.436 --> 0:05:50.996
<v Speaker 1>not as if this is something which is necessarily permanent

0:05:50.996 --> 0:05:52.396
<v Speaker 1>by any because, as you say, it's not that your

0:05:52.436 --> 0:05:55.556
<v Speaker 1>Christian witness has changed in any respect. No, it's not.

0:05:55.716 --> 0:05:57.956
<v Speaker 1>And it's the same thing for the Republican Party. If

0:05:57.956 --> 0:06:00.076
<v Speaker 1>the Republican Party comes back to what I think is

0:06:00.116 --> 0:06:03.116
<v Speaker 1>it's it's best self and it's truest roots, you know,

0:06:03.156 --> 0:06:07.476
<v Speaker 1>then I would of course be associated with it as well.

0:06:07.716 --> 0:06:09.996
<v Speaker 1>The other thing is I just should say that because

0:06:10.036 --> 0:06:12.596
<v Speaker 1>I didn't grow up in a Christian Church. I never

0:06:12.756 --> 0:06:18.036
<v Speaker 1>identified all that much with denominations, and I'm a person

0:06:18.196 --> 0:06:22.396
<v Speaker 1>who has had questions and kind of zigs and zags

0:06:22.396 --> 0:06:26.796
<v Speaker 1>and his faith. It's it's not always been an easy

0:06:26.836 --> 0:06:30.156
<v Speaker 1>path for me in the sense that that's just my

0:06:29.836 --> 0:06:34.516
<v Speaker 1>my outlook and temperament on life. I'm often examining things

0:06:34.556 --> 0:06:37.836
<v Speaker 1>and rethinking and so forth. That's a good description for

0:06:37.876 --> 0:06:42.276
<v Speaker 1>an intellectual. It's a more difficult description for a faith journey. Yeah,

0:06:42.316 --> 0:06:44.756
<v Speaker 1>you know it is. And I'm certainly within the four

0:06:44.796 --> 0:06:46.796
<v Speaker 1>corners of the faith without without a question. In some ways,

0:06:46.836 --> 0:06:48.596
<v Speaker 1>I'd say my faith is deeper now than it was

0:06:48.716 --> 0:06:51.396
<v Speaker 1>even ten or fifteen years ago. I think I've just

0:06:51.476 --> 0:06:55.436
<v Speaker 1>been less attached to Evangelical Christianity than maybe some other

0:06:55.476 --> 0:07:00.396
<v Speaker 1>people have. But there's no question that the reason that

0:07:00.476 --> 0:07:03.556
<v Speaker 1>I moved away from it was this Trump moment, and

0:07:04.356 --> 0:07:06.636
<v Speaker 1>because of what I think is the discrediting of Evangelical

0:07:06.716 --> 0:07:09.356
<v Speaker 1>Christianity by a lot of white Evangelicals. Again with a

0:07:09.436 --> 0:07:13.156
<v Speaker 1>qualifier and caveat that a lot of my friends are evangelical,

0:07:13.196 --> 0:07:15.876
<v Speaker 1>white Evangelical Christians, and some of them have have real

0:07:15.876 --> 0:07:20.436
<v Speaker 1>concerns about Donald Trump. Let's talk about the Republican part

0:07:20.516 --> 0:07:24.316
<v Speaker 1>because your path was not very wavering with respect to Republicanism.

0:07:24.316 --> 0:07:27.516
<v Speaker 1>You worked for Reagan, you worked for George W. Bush,

0:07:28.356 --> 0:07:32.556
<v Speaker 1>You've been the leading Republican thinker. Talk about how you

0:07:32.596 --> 0:07:36.276
<v Speaker 1>could move away from that terminology. Yeah, you're exactly right.

0:07:36.276 --> 0:07:38.636
<v Speaker 1>I mean, the Republican Party was the party that I've

0:07:38.676 --> 0:07:41.356
<v Speaker 1>been a member of since I first cast my first

0:07:41.436 --> 0:07:44.076
<v Speaker 1>vote for president, which was which was Ronald Reagan, and

0:07:44.276 --> 0:07:46.396
<v Speaker 1>was a proud Republican. I never thought it was a

0:07:46.396 --> 0:07:48.276
<v Speaker 1>perfect party by any means. There's no such thing as

0:07:48.316 --> 0:07:50.316
<v Speaker 1>a perfect party. Otherwise it wouldn't be a party. No,

0:07:50.396 --> 0:07:53.356
<v Speaker 1>there's not. There's not, And you know I would even

0:07:53.356 --> 0:07:55.836
<v Speaker 1>in my writings when I was, for example, blogging for

0:07:55.876 --> 0:07:59.156
<v Speaker 1>Commentary magazine, it was an unusual for me to take

0:07:59.156 --> 0:08:02.636
<v Speaker 1>on Republicans. So it wasn't a party that I was.

0:08:02.996 --> 0:08:05.716
<v Speaker 1>You know, I didn't feel like I was a blind follower,

0:08:05.756 --> 0:08:07.796
<v Speaker 1>but I certainly was comfortable there. And as you said,

0:08:07.796 --> 0:08:10.476
<v Speaker 1>I worked in three three republic administrations. I'd say several

0:08:10.476 --> 0:08:14.436
<v Speaker 1>things have happened to the Republican Party which has troubled me.

0:08:14.836 --> 0:08:19.676
<v Speaker 1>One is a dramatic evaluation of ideas. You know, Daniel

0:08:19.676 --> 0:08:22.636
<v Speaker 1>Patrick moynihan in The New York Times in nineteen eighty

0:08:22.756 --> 0:08:26.156
<v Speaker 1>nineteen eighty one wrote in an op ed in which

0:08:26.156 --> 0:08:29.716
<v Speaker 1>he said that the Republican Party in an instant had

0:08:29.796 --> 0:08:32.676
<v Speaker 1>become the party of ideas, and that was for somebody

0:08:32.716 --> 0:08:35.076
<v Speaker 1>like me, who was really a child of the Reagan Revolution,

0:08:35.756 --> 0:08:39.156
<v Speaker 1>that was really important. There was an intellectual vigor and

0:08:39.276 --> 0:08:42.636
<v Speaker 1>excitement in that era. If you go back and think

0:08:42.676 --> 0:08:46.036
<v Speaker 1>what were some of the key and central books of

0:08:46.076 --> 0:08:49.956
<v Speaker 1>the nineteen eighties. Losing Ground by Charles Murray on welfare reform,

0:08:50.436 --> 0:08:53.476
<v Speaker 1>the Closing of the American Mind by Alan Bloom, which

0:08:53.516 --> 0:08:58.436
<v Speaker 1>was a warning against relativism or relativism and postmodernism, the

0:08:58.516 --> 0:09:01.956
<v Speaker 1>Naked Public Square by Richard John Newhouse. And there was

0:09:01.956 --> 0:09:05.236
<v Speaker 1>the Federal Society in antonin Scalia. And so that was

0:09:05.276 --> 0:09:08.396
<v Speaker 1>the kind of intellectual milieu that that existed when I

0:09:08.436 --> 0:09:10.996
<v Speaker 1>came to be part of the Republican Party and the

0:09:10.996 --> 0:09:13.996
<v Speaker 1>conservative movement. And I think there's been a dramatic devaluation

0:09:14.076 --> 0:09:17.996
<v Speaker 1>of ideas which is culminated in this Trumpian moment. Can

0:09:18.076 --> 0:09:19.676
<v Speaker 1>I can I actually ask you a question just about

0:09:19.716 --> 0:09:22.556
<v Speaker 1>about that deviation, because I've heard other people make a

0:09:22.596 --> 0:09:26.796
<v Speaker 1>similar argument and I'm not sure I understand the contours

0:09:26.796 --> 0:09:29.636
<v Speaker 1>of it in the following way. There's no question that

0:09:29.836 --> 0:09:33.516
<v Speaker 1>Trump is not a conservative who comes out of that

0:09:33.636 --> 0:09:38.756
<v Speaker 1>particular set of intellectual traditions that you describe. And it's

0:09:38.796 --> 0:09:42.436
<v Speaker 1>also the case that very very few, if any, of

0:09:42.476 --> 0:09:45.716
<v Speaker 1>the people whom he's appointed to important influential positions come

0:09:45.756 --> 0:09:48.516
<v Speaker 1>out of those intellectual traditions. But that doesn't mean that

0:09:48.556 --> 0:09:52.996
<v Speaker 1>the ideas have disappeared. There's those same ideas are still

0:09:53.036 --> 0:09:55.796
<v Speaker 1>out there, and in one sphere, the sphere you mentioned

0:09:55.836 --> 0:10:00.956
<v Speaker 1>the Federalist Society, there of conservative constitutional and legal thought. Actually,

0:10:00.996 --> 0:10:05.116
<v Speaker 1>Trump has consistently appointed people who are full of ideas

0:10:05.236 --> 0:10:07.396
<v Speaker 1>that our ideas, very much out of that intellectual tradition,

0:10:07.436 --> 0:10:11.116
<v Speaker 1>which are creative and challenging, and they might be right

0:10:11.156 --> 0:10:12.996
<v Speaker 1>and they might be wrong, but they're certainly interesting. I mean,

0:10:13.036 --> 0:10:15.876
<v Speaker 1>I think of Justice Neil Gorsuch, for example, who's himself.

0:10:15.876 --> 0:10:18.196
<v Speaker 1>You know, he's an intellectual. I mean, how else would

0:10:18.236 --> 0:10:20.156
<v Speaker 1>you describe someone who, in the middle of his legal

0:10:20.156 --> 0:10:23.196
<v Speaker 1>career goes back to Oxford to finish his PhD. And

0:10:23.836 --> 0:10:26.076
<v Speaker 1>you know, on the Supreme Court he's pushing a very

0:10:26.116 --> 0:10:29.156
<v Speaker 1>particular It's not Scalia's version, but it's a particular conservative

0:10:29.196 --> 0:10:32.396
<v Speaker 1>federalist society version of critique of the administrative state and

0:10:32.436 --> 0:10:34.916
<v Speaker 1>of its overreach. I mean, it's very it's an exciting

0:10:34.996 --> 0:10:38.276
<v Speaker 1>fermenting time, even if you disagree deeply with what the

0:10:38.316 --> 0:10:41.476
<v Speaker 1>ideas are that he's that he's offering. So in the

0:10:41.556 --> 0:10:44.916
<v Speaker 1>ideas are still out there. It's just that this current

0:10:44.996 --> 0:10:50.276
<v Speaker 1>president isn't super interested in them. Yeah, I let me

0:10:50.476 --> 0:10:53.916
<v Speaker 1>untangle that a little bit and maybe give my own

0:10:54.036 --> 0:10:58.476
<v Speaker 1>my own spin on what you said. I don't doubt

0:10:58.556 --> 0:11:01.356
<v Speaker 1>and I would never argue that there aren't people who

0:11:01.356 --> 0:11:05.036
<v Speaker 1>are intellectuals within the Republican Party or the Democratic Party.

0:11:05.076 --> 0:11:07.036
<v Speaker 1>I mean, it's it's not as if all ideas have

0:11:07.116 --> 0:11:09.236
<v Speaker 1>been shattered they don't exist, or there aren't people that

0:11:09.556 --> 0:11:12.436
<v Speaker 1>care for them. What I mean about the devaluation of

0:11:12.476 --> 0:11:16.756
<v Speaker 1>ideas is that if you took a step back and said,

0:11:17.196 --> 0:11:19.196
<v Speaker 1>not just Trump and not just the people who Trump

0:11:19.276 --> 0:11:21.836
<v Speaker 1>is hired, but the people who nominated Trump and what

0:11:21.916 --> 0:11:25.596
<v Speaker 1>defines the Republican Party today, I would say that if

0:11:25.596 --> 0:11:30.556
<v Speaker 1>you listen to conservative talk radio or the or Fox News,

0:11:31.236 --> 0:11:34.476
<v Speaker 1>there aren't serious arguments for the most part on policy.

0:11:34.596 --> 0:11:37.436
<v Speaker 1>It's the politics of theatrics that is that has happened.

0:11:38.116 --> 0:11:41.076
<v Speaker 1>The way I've described it to people is I got

0:11:41.076 --> 0:11:43.916
<v Speaker 1>the feeling that somewhere along the way, a lot of

0:11:43.956 --> 0:11:47.796
<v Speaker 1>the let's say, the conservative media complex, of which I know,

0:11:48.036 --> 0:11:50.916
<v Speaker 1>these people, I've been, you know, friends with them. These

0:11:50.916 --> 0:11:54.156
<v Speaker 1>are people I've known for many decades. But somewhere along

0:11:54.196 --> 0:11:56.276
<v Speaker 1>the way, I think that they just got tired of

0:11:56.356 --> 0:11:59.156
<v Speaker 1>some of the arguments that were being made. For example,

0:11:59.476 --> 0:12:02.476
<v Speaker 1>you know the issue of cutting taxes, right, and that's

0:12:02.516 --> 0:12:06.076
<v Speaker 1>been a perennial debate here between liberals and conservatives. Liberals

0:12:06.116 --> 0:12:09.036
<v Speaker 1>saying that it's tax cuts for the rich, it's oriented

0:12:09.556 --> 0:12:11.916
<v Speaker 1>just to help the wealthy to get wealthier, that it

0:12:12.156 --> 0:12:15.076
<v Speaker 1>exacerbates the deficit, and it's harmful to the economy, and

0:12:15.156 --> 0:12:19.476
<v Speaker 1>the traditional conservative response was, no, these tax cuts are

0:12:20.516 --> 0:12:23.516
<v Speaker 1>done to try and generate economic growth, which helps everybody,

0:12:23.596 --> 0:12:27.276
<v Speaker 1>so overall they're better for the economy. I think that

0:12:27.356 --> 0:12:29.876
<v Speaker 1>conservatives just got tired of doing that. And what happened

0:12:29.956 --> 0:12:32.196
<v Speaker 1>is Donald Trump came in and there was a pretty

0:12:32.196 --> 0:12:35.756
<v Speaker 1>impressive field in twenty sixteen that you could have chosen

0:12:35.796 --> 0:12:37.356
<v Speaker 1>depending on what your flavor of ice cream was, and

0:12:37.436 --> 0:12:39.356
<v Speaker 1>if you're a more libertarian, there was Rand Paul. If

0:12:39.356 --> 0:12:41.956
<v Speaker 1>you are a certain kind of Christian conservative, there was

0:12:42.036 --> 0:12:45.956
<v Speaker 1>Mike Huckabee or Rick Santorum. If you were a kind

0:12:45.996 --> 0:12:48.516
<v Speaker 1>of let's say, reform conservative, there was Jeff Bush or

0:12:48.556 --> 0:12:51.596
<v Speaker 1>Mark Ruby or John kay Sick, or there was Chris Christie.

0:12:51.636 --> 0:12:54.676
<v Speaker 1>I mean, the one person that you would not have

0:12:54.796 --> 0:12:58.516
<v Speaker 1>chosen out of that field if you were a traditional

0:12:58.556 --> 0:13:01.756
<v Speaker 1>Republican would have been Donald Trump. And yet he won,

0:13:01.996 --> 0:13:04.356
<v Speaker 1>and he went actually quite easily. So the question is

0:13:04.796 --> 0:13:07.556
<v Speaker 1>what would have cost people who for years and years

0:13:08.076 --> 0:13:10.516
<v Speaker 1>were the kind of purity patrol that said, if there

0:13:10.556 --> 0:13:14.316
<v Speaker 1>was one deviation from ideology, whether it was Jeff Bullish

0:13:14.436 --> 0:13:17.676
<v Speaker 1>or Mitch Daniels, they were attacked on conservative talk radio.

0:13:17.716 --> 0:13:19.996
<v Speaker 1>Is no longer being conservative. And many of these people

0:13:20.156 --> 0:13:25.196
<v Speaker 1>rallied behind Donald Trump, Who's who's done things a thousand

0:13:25.196 --> 0:13:28.276
<v Speaker 1>times or worse than Mitch Daniels, or were Jeff Bullish

0:13:28.316 --> 0:13:31.116
<v Speaker 1>And the answer was, in my estimation, large part of

0:13:31.116 --> 0:13:34.036
<v Speaker 1>the answer was that they were excited by his style.

0:13:34.316 --> 0:13:36.676
<v Speaker 1>They didn't care about ideas, it was the theatrics. It

0:13:36.716 --> 0:13:39.796
<v Speaker 1>was entertaining to them. And the other thing that I

0:13:39.796 --> 0:13:42.276
<v Speaker 1>think is part of this too is Trump tapped into

0:13:42.276 --> 0:13:47.076
<v Speaker 1>these seething resentments and grievances on the American right, some

0:13:47.156 --> 0:13:50.236
<v Speaker 1>of which were understandable. Certainly if you were an evangelical

0:13:50.316 --> 0:13:52.356
<v Speaker 1>Christian you felt like you had been mocked and ridiculed

0:13:52.356 --> 0:13:55.156
<v Speaker 1>by the elite culture. There was some basis for that,

0:13:55.756 --> 0:14:00.356
<v Speaker 1>but there was the seething, these seething resentments that that grew,

0:14:00.476 --> 0:14:03.676
<v Speaker 1>and Trump tapped into it. I mean, that's you're clearly

0:14:03.756 --> 0:14:05.556
<v Speaker 1>right about that, Pepe, But I can I offer it

0:14:05.556 --> 0:14:08.636
<v Speaker 1>a third hypothesis supplements the other two. It's not meant

0:14:08.636 --> 0:14:11.276
<v Speaker 1>to replace it, and it's one that you know, cuts

0:14:11.276 --> 0:14:14.876
<v Speaker 1>maybe a little close to the bone, but it's that Arguably,

0:14:15.316 --> 0:14:19.236
<v Speaker 1>the George W. Bush administration had the effect within the

0:14:19.316 --> 0:14:25.836
<v Speaker 1>Republican Party of discrediting the sort of project of ideas

0:14:25.916 --> 0:14:31.196
<v Speaker 1>driven conservatism in the foreign policy side because of the

0:14:31.316 --> 0:14:35.876
<v Speaker 1>Iraq War, and you know, as you know, because somewhere

0:14:35.876 --> 0:14:37.516
<v Speaker 1>in the complexity of the chaine of government where you

0:14:37.556 --> 0:14:38.836
<v Speaker 1>were close to the very top, and I was close

0:14:38.876 --> 0:14:41.796
<v Speaker 1>to the very bottom. I was working for the officer

0:14:41.876 --> 0:14:44.876
<v Speaker 1>reconstruction of humanitarian assistance and then the Coalition Provisional Authority

0:14:44.916 --> 0:14:47.676
<v Speaker 1>in Iraq. So I was there too, and I think

0:14:47.676 --> 0:14:49.996
<v Speaker 1>in some important ways when it came to foreign policy,

0:14:50.596 --> 0:14:53.476
<v Speaker 1>the wing of the conservative thought world that came to

0:14:53.476 --> 0:14:56.996
<v Speaker 1>be called neo conservative lost credit. And one thing Trump

0:14:57.036 --> 0:14:59.676
<v Speaker 1>was very clear on was his repudiation of what he

0:15:00.676 --> 0:15:03.756
<v Speaker 1>would be characterized as neo conservative ideas, ideas about spreading

0:15:03.756 --> 0:15:05.836
<v Speaker 1>freedom in the world. And I think some of the

0:15:05.876 --> 0:15:08.556
<v Speaker 1>blame there falls with the Bush administrations failures in Iraq,

0:15:08.596 --> 0:15:11.196
<v Speaker 1>of which I consider myself to be a part, a

0:15:11.276 --> 0:15:14.156
<v Speaker 1>small part, only because I was a small figure. And

0:15:14.196 --> 0:15:17.676
<v Speaker 1>then on the domestic side, there was the fact that

0:15:17.716 --> 0:15:20.596
<v Speaker 1>the Bush administration, partly because of the Wars, left the

0:15:20.636 --> 0:15:24.316
<v Speaker 1>United States with a larger deficit than it had received

0:15:24.716 --> 0:15:27.516
<v Speaker 1>and that helped drive the birth of the Tea Party.

0:15:28.036 --> 0:15:32.316
<v Speaker 1>And you know, there too, the small government side of

0:15:32.356 --> 0:15:34.996
<v Speaker 1>the ideas seemed not to have cashed itself out in

0:15:34.596 --> 0:15:37.516
<v Speaker 1>a concrete way. And I think arguably it's just a

0:15:37.596 --> 0:15:40.916
<v Speaker 1>hypothesis that opened the door for Trump to walk in

0:15:40.996 --> 0:15:43.916
<v Speaker 1>and say, you don't need the ideas Conservatives, those are

0:15:43.916 --> 0:15:45.796
<v Speaker 1>the people who gave you the Bush administration, and I'm

0:15:45.796 --> 0:15:48.836
<v Speaker 1>going to give you something really different. Yeah. Look, I

0:15:49.076 --> 0:15:52.476
<v Speaker 1>think it's it's completely valid to say that. By the

0:15:52.556 --> 0:15:54.916
<v Speaker 1>end of his presidency that the Bush presidency it was.

0:15:55.116 --> 0:15:57.476
<v Speaker 1>It was obviously low and there was a reaction against it,

0:15:57.636 --> 0:15:59.316
<v Speaker 1>and it may well have opened the door. I think

0:15:59.396 --> 0:16:01.116
<v Speaker 1>that a lot of things probably opened the door to

0:16:01.156 --> 0:16:04.956
<v Speaker 1>Donald Trump. But if you would have thought that the

0:16:05.036 --> 0:16:07.436
<v Speaker 1>Bush administration for the sake of the argument, if you

0:16:07.516 --> 0:16:11.516
<v Speaker 1>felt like it was discredited by instead of ideas, then

0:16:11.716 --> 0:16:15.276
<v Speaker 1>you would come up, presumably and hopefully with another set

0:16:15.276 --> 0:16:19.756
<v Speaker 1>of coherent political ideas. That's not really what happened with

0:16:19.836 --> 0:16:21.956
<v Speaker 1>Donald Trump. You got a person who has no interest,

0:16:22.036 --> 0:16:26.716
<v Speaker 1>no acquaintance with ideas at all. And I wouldn't lay

0:16:26.716 --> 0:16:29.676
<v Speaker 1>that at the foot of George W. Bush or anybody else.

0:16:29.916 --> 0:16:32.556
<v Speaker 1>And I will say, even when George W. Bush was

0:16:32.636 --> 0:16:36.516
<v Speaker 1>riding fairly high in the Republican Party, certainly in his

0:16:36.596 --> 0:16:40.916
<v Speaker 1>first term, we had these conversations with him. I recall

0:16:40.996 --> 0:16:44.276
<v Speaker 1>these actually where he was warning about the rise of

0:16:44.916 --> 0:16:52.036
<v Speaker 1>the isms nativism, protectionism, and isolationism. And so those movements

0:16:52.076 --> 0:16:56.556
<v Speaker 1>were already coming, not because I mean they predated the

0:16:56.676 --> 0:17:00.916
<v Speaker 1>sense among Republicans that the Iraq War had been completely lost.

0:17:00.996 --> 0:17:02.956
<v Speaker 1>In all of the rest I will say, just as

0:17:02.996 --> 0:17:05.276
<v Speaker 1>a footnote here on the Iraq wars, it's more than

0:17:05.276 --> 0:17:07.476
<v Speaker 1>a footnote, but in the context of the conversation. But

0:17:07.556 --> 0:17:09.516
<v Speaker 1>I think it's important for the zake of history and

0:17:09.556 --> 0:17:12.796
<v Speaker 1>the reality of things, which is what George W. Bush

0:17:12.876 --> 0:17:14.836
<v Speaker 1>did in the Iraq War with a surge in two

0:17:14.836 --> 0:17:17.796
<v Speaker 1>thousand and seven was one of the most impressive and

0:17:17.916 --> 0:17:20.676
<v Speaker 1>bravest political decisions that I'd ever seen, and actually turned

0:17:20.716 --> 0:17:24.156
<v Speaker 1>the war around when he named Dave Petreus and Ryan

0:17:24.156 --> 0:17:27.116
<v Speaker 1>Crocker to essentially lead that effort. And by the time

0:17:27.516 --> 0:17:30.396
<v Speaker 1>his presence he came to an end, Iraqis was hardly

0:17:30.436 --> 0:17:34.716
<v Speaker 1>Switzerland or Swede in terms of how pacified the country was,

0:17:34.796 --> 0:17:37.236
<v Speaker 1>but it was in considerably better shape than it was

0:17:37.276 --> 0:17:40.276
<v Speaker 1>in two thousand and five two thousand and six, and

0:17:40.356 --> 0:17:42.476
<v Speaker 1>the war had been turned around. And in my mind,

0:17:42.716 --> 0:17:45.436
<v Speaker 1>when Barack Obama pulled out all of the troops in

0:17:45.476 --> 0:17:48.956
<v Speaker 1>twenty eleven, that triggered the downward spiral that we're still

0:17:49.036 --> 0:17:52.036
<v Speaker 1>seeing now. Having said that, there's no question that the

0:17:52.036 --> 0:17:55.476
<v Speaker 1>war was deeply unpopular and it hurt the larger project

0:17:55.956 --> 0:18:00.036
<v Speaker 1>of democratization in the Middle East. I think what you

0:18:00.116 --> 0:18:02.316
<v Speaker 1>say makes me think that we, you know, we should

0:18:02.356 --> 0:18:04.276
<v Speaker 1>have a serious conversation. I mean, the world needs a

0:18:04.316 --> 0:18:08.036
<v Speaker 1>serious conversation about the Surgeon in retrospect. I was a

0:18:08.036 --> 0:18:09.716
<v Speaker 1>strong supporter of the Surgeon the time, and I think

0:18:09.716 --> 0:18:11.356
<v Speaker 1>it did accomplish some of the things you describe, But

0:18:11.476 --> 0:18:13.516
<v Speaker 1>I think the history of it is, in fact, it

0:18:13.716 --> 0:18:17.156
<v Speaker 1>is pretty complex, and you know, deserves its own thorough conversation.

0:18:17.196 --> 0:18:18.756
<v Speaker 1>I wanted to say one more thing in defense of

0:18:18.796 --> 0:18:22.956
<v Speaker 1>George W. Bush. You know, you tell this fascinating story

0:18:22.996 --> 0:18:26.556
<v Speaker 1>about his pointing to the rise of nativism and protectionism

0:18:26.556 --> 0:18:30.516
<v Speaker 1>and isolationism. Arguably, one of the things that saved the

0:18:30.596 --> 0:18:35.156
<v Speaker 1>United States from entering into a period of public islamophobia

0:18:35.196 --> 0:18:39.596
<v Speaker 1>in the immediate aftermath of September eleventh was George W. Bush.

0:18:39.636 --> 0:18:42.036
<v Speaker 1>I mean, if you look at how Islamophobia rose during

0:18:42.036 --> 0:18:46.836
<v Speaker 1>the Obama years and obviously culminated in Donald Trump's run

0:18:46.876 --> 0:18:51.036
<v Speaker 1>for the presidency, I think, you know, historians will want

0:18:51.036 --> 0:18:52.596
<v Speaker 1>to know, well, why didn't this happen sooner? I mean,

0:18:52.636 --> 0:18:54.836
<v Speaker 1>it was so long after nine eleven had happened, And

0:18:54.916 --> 0:18:56.676
<v Speaker 1>I think a major part of the answer is that

0:18:56.756 --> 0:18:59.556
<v Speaker 1>the President of the United States, George W. Bush, actively

0:18:59.836 --> 0:19:03.676
<v Speaker 1>and thoughtfully carved out a position that said we are

0:19:03.716 --> 0:19:07.436
<v Speaker 1>not at war with Islam, and he refused to use

0:19:07.476 --> 0:19:12.076
<v Speaker 1>any islamophobic rhetoric, and he allied the United States with Muslims,

0:19:12.676 --> 0:19:16.196
<v Speaker 1>and I think that actually had a suppressing effect on

0:19:16.236 --> 0:19:19.596
<v Speaker 1>what otherwise would have been somewhat natural islamophobic sentiments that

0:19:19.596 --> 0:19:21.276
<v Speaker 1>would have followed from nine to eleven. And when he

0:19:21.636 --> 0:19:25.236
<v Speaker 1>withdrew from the political scene after two thousand and eight,

0:19:25.636 --> 0:19:27.916
<v Speaker 1>there was just nobody there with the capacity to rein

0:19:27.956 --> 0:19:29.596
<v Speaker 1>them in. I'm not saying that Barack Obama, of course,

0:19:29.636 --> 0:19:32.036
<v Speaker 1>was islamophobic, just that he didn't have the same kind

0:19:32.076 --> 0:19:34.916
<v Speaker 1>of credibility on the issue with those people who would

0:19:34.956 --> 0:19:37.356
<v Speaker 1>want to incline in that direction. And I think this

0:19:37.436 --> 0:19:41.276
<v Speaker 1>is something that that w has not received sufficient credit

0:19:41.356 --> 0:19:43.636
<v Speaker 1>for in retrospect, and I think it's something that's worth

0:19:43.756 --> 0:19:48.156
<v Speaker 1>worth noting. Yeah, well, I agree with you on that,

0:19:48.676 --> 0:19:51.756
<v Speaker 1>and I would just say it's on this larger point

0:19:51.836 --> 0:19:55.796
<v Speaker 1>about the Republican Party in the American right and what's

0:19:55.796 --> 0:20:00.956
<v Speaker 1>happened in terms of it's intellectual, you know, movements. I

0:20:00.956 --> 0:20:04.596
<v Speaker 1>would say, now, to the degree that Donald Trump has

0:20:04.676 --> 0:20:08.236
<v Speaker 1>any set of policies, and it's difficult sometimes to tell

0:20:08.276 --> 0:20:11.276
<v Speaker 1>what they are, what what kind of ideology that he has,

0:20:11.836 --> 0:20:15.316
<v Speaker 1>it is fascinating to me how much he's transformed the

0:20:15.356 --> 0:20:18.716
<v Speaker 1>Republican Party. I mean, I'll give you one example that's

0:20:18.716 --> 0:20:22.196
<v Speaker 1>relatively recent, but underscores I think all sorts of pathologies

0:20:22.236 --> 0:20:24.876
<v Speaker 1>that have happened, and that has to do with the

0:20:24.876 --> 0:20:28.556
<v Speaker 1>issue of debt, deficit, limited government. Now, people on the

0:20:28.596 --> 0:20:32.116
<v Speaker 1>American right, you're exactly correct when you talked about the

0:20:32.116 --> 0:20:34.316
<v Speaker 1>Tea Party right that that came out because there was

0:20:34.316 --> 0:20:39.756
<v Speaker 1>a sense of tremendous frustration with Mitch McConnell and John Bayner.

0:20:39.876 --> 0:20:42.156
<v Speaker 1>So if you listened to it to conservative talk radio

0:20:42.196 --> 0:20:45.516
<v Speaker 1>around two thousand and nine, twenty ten, twenty eleven, you're

0:20:45.516 --> 0:20:48.116
<v Speaker 1>almost as likely to hear criticisms of Bayner and McConnell

0:20:48.156 --> 0:20:51.556
<v Speaker 1>as you were of Obama. So you got a sense

0:20:51.636 --> 0:20:56.476
<v Speaker 1>back then, pre Trump, of this rising populism and anger.

0:20:56.796 --> 0:21:00.116
<v Speaker 1>Like Rush Limbaugh, for example, shifted from years and years

0:21:00.236 --> 0:21:04.796
<v Speaker 1>it was a binary conflict between liberalism conservatism, and more

0:21:04.796 --> 0:21:08.556
<v Speaker 1>and more it went to establishment and the establishment. And

0:21:08.796 --> 0:21:11.596
<v Speaker 1>if you look at where Rush Limbaugh is now versus

0:21:11.636 --> 0:21:14.476
<v Speaker 1>where he was during the Reagan years, you see these

0:21:14.476 --> 0:21:17.716
<v Speaker 1>profound changes. This the other day, Russia Limbaugh got a

0:21:17.756 --> 0:21:20.796
<v Speaker 1>call from a listener who was concerned about the debt

0:21:20.796 --> 0:21:24.636
<v Speaker 1>and the deficit, and Rush essentially laughed it off, said

0:21:24.636 --> 0:21:27.676
<v Speaker 1>it doesn't matter, hasn't been a problem, hasn't come back

0:21:27.716 --> 0:21:30.116
<v Speaker 1>to bid us. Have you listened to Russia Limbaugh for

0:21:30.316 --> 0:21:34.556
<v Speaker 1>virtually his entire career, particularly when deafits were going up

0:21:34.756 --> 0:21:38.436
<v Speaker 1>under Democratic presidents, he whacked them up side ahead again

0:21:38.476 --> 0:21:41.476
<v Speaker 1>and again and again. And yet because of Donald Trump

0:21:41.676 --> 0:21:44.276
<v Speaker 1>and Donald Trump has no interest in limited government, the

0:21:44.316 --> 0:21:48.116
<v Speaker 1>deficit has increased by around fifty percent I think over

0:21:48.356 --> 0:21:52.236
<v Speaker 1>the last three years. You see this illustration, which is

0:21:52.276 --> 0:21:56.036
<v Speaker 1>the Republican Party, which for years made this an issue,

0:21:56.036 --> 0:21:58.876
<v Speaker 1>if at least theoretically, if not in their execution and

0:21:58.916 --> 0:22:02.036
<v Speaker 1>through policy, said that debt and deficit mattered, and limited

0:22:02.036 --> 0:22:04.276
<v Speaker 1>government and a liberty mattered. Now you got a guy

0:22:04.356 --> 0:22:07.036
<v Speaker 1>with like Donald Trump who doesn't care about those issues

0:22:07.076 --> 0:22:08.756
<v Speaker 1>at all, and they've shifted with him. You see the

0:22:08.756 --> 0:22:12.156
<v Speaker 1>same thing on protectionism versus free trade. The Republican Party

0:22:12.156 --> 0:22:14.076
<v Speaker 1>as long as I've been alive, has been the party

0:22:14.796 --> 0:22:18.276
<v Speaker 1>a free trade. Now, if you did a poll, Democrats

0:22:18.316 --> 0:22:20.916
<v Speaker 1>are more likely to be free traders than Republicans. It's

0:22:20.916 --> 0:22:23.956
<v Speaker 1>a fascinating flip. So we've talked a lot about what's

0:22:23.996 --> 0:22:26.876
<v Speaker 1>gone wrong, but you're also looking forward and thinking about

0:22:26.916 --> 0:22:29.236
<v Speaker 1>what to do next. And your new book is actually

0:22:29.556 --> 0:22:32.516
<v Speaker 1>directly forward looking. It's called The Death of Politics, How

0:22:32.516 --> 0:22:35.436
<v Speaker 1>to Heal Our fred Republic After Trump. So, first of all,

0:22:35.476 --> 0:22:38.876
<v Speaker 1>you're assuming there isn't after Trump in our future, and

0:22:38.916 --> 0:22:41.076
<v Speaker 1>I don't know whether that's actually true. But talk a

0:22:41.116 --> 0:22:43.876
<v Speaker 1>little bit, if you would, about your vision of how

0:22:43.956 --> 0:22:47.116
<v Speaker 1>we do go about healing a Republic that is very

0:22:47.156 --> 0:22:51.796
<v Speaker 1>badly fraid by virtue of the temper and tone of

0:22:51.916 --> 0:22:55.636
<v Speaker 1>public discourse, and very much by the revolution that Trump

0:22:55.676 --> 0:22:57.836
<v Speaker 1>has wrought, not only in the Republican Party but in

0:22:58.036 --> 0:23:00.676
<v Speaker 1>the way we talk about politics. Yeah, you know, in

0:23:00.716 --> 0:23:03.156
<v Speaker 1>the short term, I'm not optimistic about where we're going

0:23:03.236 --> 0:23:05.276
<v Speaker 1>to go. I think that the twenty twenty campaign is

0:23:05.316 --> 0:23:08.356
<v Speaker 1>going to be the most vicious and brutal in our

0:23:08.396 --> 0:23:12.036
<v Speaker 1>lifetime and one of the worst in American history. And

0:23:12.076 --> 0:23:16.236
<v Speaker 1>maybe it'll it'll compete with the election of eighteen hundred

0:23:16.276 --> 0:23:18.956
<v Speaker 1>between Jefferson and Adams, which was a pretty nasty, nasty

0:23:18.956 --> 0:23:23.476
<v Speaker 1>affair almost for the young republic apart. So look, as

0:23:23.476 --> 0:23:25.356
<v Speaker 1>long as Donald Trump is president, and as long as

0:23:25.396 --> 0:23:27.596
<v Speaker 1>he's operating this way and he's always going to operate

0:23:27.676 --> 0:23:29.716
<v Speaker 1>this way as long as he's president. Is just going

0:23:29.756 --> 0:23:33.036
<v Speaker 1>to be very difficult to try and get American public

0:23:33.076 --> 0:23:36.436
<v Speaker 1>discourse in American politics back to a better place and

0:23:36.476 --> 0:23:41.516
<v Speaker 1>for decency and a sense of humanity to prevail. But

0:23:41.716 --> 0:23:45.836
<v Speaker 1>in the medium to longer term, I'm not necessarily optimistic,

0:23:45.876 --> 0:23:50.436
<v Speaker 1>but I'm hopeful for several reasons. One is I'm a

0:23:50.556 --> 0:23:53.436
<v Speaker 1>congenital optimists, I suppose when it comes to America and

0:23:53.516 --> 0:23:55.836
<v Speaker 1>its capacity for self renewal, I just think the American

0:23:55.996 --> 0:23:58.836
<v Speaker 1>story is really one of the amazing stories in human history.

0:23:59.396 --> 0:24:01.916
<v Speaker 1>And we've had a lot of difficult times, but it's

0:24:02.156 --> 0:24:07.076
<v Speaker 1>been more or less a steady progress toward justice and

0:24:07.556 --> 0:24:11.996
<v Speaker 1>more or less toward decency, expanding the rights and liberties

0:24:12.036 --> 0:24:15.796
<v Speaker 1>of people. So that gives me give me with some

0:24:15.876 --> 0:24:18.956
<v Speaker 1>recent setbacks. Yeah, yeah, but but of course that's that's

0:24:18.996 --> 0:24:21.236
<v Speaker 1>the that's that's the story of individual lives, and I

0:24:21.236 --> 0:24:23.276
<v Speaker 1>guess the lives of nations, which is that it's never

0:24:23.316 --> 0:24:26.116
<v Speaker 1>a straight lined trajectory, and but I think the trajectory

0:24:26.116 --> 0:24:30.076
<v Speaker 1>of America has has generally been good. Second is just

0:24:30.276 --> 0:24:33.356
<v Speaker 1>I try and bear in mind historical context, which is

0:24:33.396 --> 0:24:36.756
<v Speaker 1>we've had a lot worse periods in our history than this. Um,

0:24:36.956 --> 0:24:39.476
<v Speaker 1>I can name a couple which are pretty obvious. I

0:24:39.516 --> 0:24:41.276
<v Speaker 1>mean one I did, which was the election of eighteen

0:24:41.356 --> 0:24:45.356
<v Speaker 1>hundred between Adams and Jefferson, which was a vicious affair

0:24:45.396 --> 0:24:47.636
<v Speaker 1>and politics was difficult at that moment. The Civil War,

0:24:47.996 --> 0:24:50.836
<v Speaker 1>it's obviously the worst time in American histories. Seven hundred

0:24:50.836 --> 0:24:53.836
<v Speaker 1>thousand people dead in the country of roughly twenty nine million,

0:24:54.316 --> 0:24:56.996
<v Speaker 1>so that would be the equivalent of seven million dead today.

0:24:57.796 --> 0:24:59.836
<v Speaker 1>And the late sixties and seventies, I mean, I think

0:24:59.956 --> 0:25:03.356
<v Speaker 1>some people may forget. I was a little young to

0:25:03.596 --> 0:25:06.796
<v Speaker 1>have a lot of memory about about the late sixties.

0:25:07.476 --> 0:25:11.076
<v Speaker 1>But um, you know, if you go through you take

0:25:11.116 --> 0:25:13.796
<v Speaker 1>off some of the things to remind listeners. But you

0:25:13.796 --> 0:25:16.236
<v Speaker 1>had the assassination of Bobby Kennedy and Martin Luther King

0:25:16.316 --> 0:25:19.476
<v Speaker 1>Junior within several months. You had the riots in the streets,

0:25:19.516 --> 0:25:22.436
<v Speaker 1>the race riots. You had the universities being taken over.

0:25:22.516 --> 0:25:23.916
<v Speaker 1>You had the March on the Pentagon, you had the

0:25:23.996 --> 0:25:26.596
<v Speaker 1>Vietnam War. You had Kent State in the early seventies

0:25:26.636 --> 0:25:29.676
<v Speaker 1>when the National Guards shot some students at Kent State.

0:25:30.476 --> 0:25:34.276
<v Speaker 1>In the research for the book, I discovered that in

0:25:34.316 --> 0:25:37.156
<v Speaker 1>an eighteen month period in between seventy one and seventy two,

0:25:37.196 --> 0:25:39.436
<v Speaker 1>there was an average of five domestic bombings a day

0:25:39.996 --> 0:25:42.516
<v Speaker 1>in the United States. So there was a feeling for

0:25:42.556 --> 0:25:44.716
<v Speaker 1>a lot of people in the late sixties early seventies

0:25:44.716 --> 0:25:46.956
<v Speaker 1>that the country was kind of coming apart, and there

0:25:46.996 --> 0:25:48.956
<v Speaker 1>was certainly much more violence in the streets than we're

0:25:48.956 --> 0:25:51.196
<v Speaker 1>seeing now. So that I think is another thing to

0:25:51.276 --> 0:25:53.196
<v Speaker 1>keep in mind, which is we've had harder times and

0:25:53.316 --> 0:25:57.196
<v Speaker 1>we've overcome them. And the third thing, which I put

0:25:57.276 --> 0:26:01.156
<v Speaker 1>some hope in is that sometimes I believe viruses create

0:26:01.236 --> 0:26:04.276
<v Speaker 1>their own antibodies, and sometimes in the life of an

0:26:04.276 --> 0:26:06.676
<v Speaker 1>individual and in the life of a country, if there's

0:26:06.676 --> 0:26:12.876
<v Speaker 1>certain virtues that you forgot, you cease to pay attention to,

0:26:13.036 --> 0:26:16.476
<v Speaker 1>you cease to cultivate, and they're stripped away from you,

0:26:16.476 --> 0:26:19.516
<v Speaker 1>you're reminded why they matter to begin with, and then

0:26:19.556 --> 0:26:23.356
<v Speaker 1>you begin to defend them and fight for them. And

0:26:23.436 --> 0:26:26.596
<v Speaker 1>my sense, my instinct, some of its anecdotal, some of

0:26:26.636 --> 0:26:30.156
<v Speaker 1>it's the survey data. I think that there is a

0:26:30.196 --> 0:26:34.036
<v Speaker 1>big counter reaction to what Donald Trump stands for, for

0:26:34.116 --> 0:26:37.356
<v Speaker 1>his style, for the dehumanization, for their cruelty, for the crudity,

0:26:37.996 --> 0:26:39.516
<v Speaker 1>and I will see. We're going to find out in

0:26:39.516 --> 0:26:41.916
<v Speaker 1>twenty twenty whether he's going to be repudiated or not.

0:26:42.116 --> 0:26:47.636
<v Speaker 1>But I find the country exhausted and embarrassed and to

0:26:47.676 --> 0:26:50.396
<v Speaker 1>some extent ashamed of what Donald Trump has come to

0:26:50.436 --> 0:26:53.596
<v Speaker 1>represent and the intensity of his politics. Pete, you know,

0:26:53.636 --> 0:26:57.156
<v Speaker 1>I share that insight that I think people are embarrassed,

0:26:57.276 --> 0:27:00.236
<v Speaker 1>and I also think you use this keyword exhausted. People

0:27:00.276 --> 0:27:02.676
<v Speaker 1>do seem to be exhausted, and so that makes me

0:27:02.756 --> 0:27:06.276
<v Speaker 1>wonder where's the energy going to come from for a

0:27:06.356 --> 0:27:09.676
<v Speaker 1>counter response? What I sense is this sort of fatigue

0:27:09.916 --> 0:27:14.716
<v Speaker 1>and frustration without anybody really saying, Okay, here's the reason,

0:27:14.876 --> 0:27:17.316
<v Speaker 1>and here's the source of the energy that will drive

0:27:17.436 --> 0:27:21.036
<v Speaker 1>us to do something different. And I'm wondering, do you

0:27:21.076 --> 0:27:24.116
<v Speaker 1>sense that? Do you sense a source of a place

0:27:24.116 --> 0:27:26.516
<v Speaker 1>of energy? I mean, the one really energetic place in

0:27:26.556 --> 0:27:30.436
<v Speaker 1>American politics other than trump Land today seems to be

0:27:30.476 --> 0:27:34.156
<v Speaker 1>the Democratic Socialist left, which is highly energized. You know,

0:27:34.196 --> 0:27:37.316
<v Speaker 1>it may be leading the Democratic Party into political disaster,

0:27:37.396 --> 0:27:39.116
<v Speaker 1>but from the perspective of those who belong to the

0:27:39.196 --> 0:27:43.036
<v Speaker 1>Democratic Socialist wing, this is their chance to take their youth,

0:27:43.116 --> 0:27:46.316
<v Speaker 1>their energy, and their enthusiasm and to mainstream a bunch

0:27:46.316 --> 0:27:48.796
<v Speaker 1>of their ideas and to get the party to listen.

0:27:48.796 --> 0:27:51.876
<v Speaker 1>I mean, they're not wasting the crisis of Donald Trump.

0:27:51.876 --> 0:27:54.916
<v Speaker 1>They're using it as an opportunity. But also, I don't

0:27:54.956 --> 0:27:57.436
<v Speaker 1>think that that's the place from which we're going to

0:27:57.516 --> 0:28:03.916
<v Speaker 1>get a kind of nationally unifying anti Trump moment. So

0:28:03.996 --> 0:28:06.996
<v Speaker 1>I'm wondering, do you have a you know, is there

0:28:07.076 --> 0:28:10.116
<v Speaker 1>someplace else in this great land of our where you

0:28:10.196 --> 0:28:14.436
<v Speaker 1>see energy that could coalesce into a more energetic and

0:28:14.516 --> 0:28:18.756
<v Speaker 1>powerful rather than an exhausted and enervated return to you

0:28:18.956 --> 0:28:23.556
<v Speaker 1>return to civility and politics. Yeah, it's it's a great question.

0:28:24.076 --> 0:28:25.796
<v Speaker 1>I do see it. I mean, I'll name one thing

0:28:25.796 --> 0:28:28.556
<v Speaker 1>is specifically one movement and I'm familiar with, and I

0:28:28.556 --> 0:28:30.956
<v Speaker 1>think it speaks to a broader movement. It's actually not

0:28:30.996 --> 0:28:33.276
<v Speaker 1>a political movement, and I'm not sure that this needs

0:28:33.276 --> 0:28:36.956
<v Speaker 1>to be or even should be driven primarily through politics.

0:28:37.156 --> 0:28:40.956
<v Speaker 1>Maybe it's it's a cultural response which ends up manifesting

0:28:41.036 --> 0:28:44.956
<v Speaker 1>itself in a political response. But David Brooks, who's is

0:28:44.956 --> 0:28:47.036
<v Speaker 1>a close friend of mine, runs a project at the

0:28:47.036 --> 0:28:51.356
<v Speaker 1>Aspen Institute called a Weave Project, and essentially what he's

0:28:51.436 --> 0:28:55.276
<v Speaker 1>doing is he's getting together and using a power as

0:28:55.316 --> 0:28:58.756
<v Speaker 1>the Asment Institute, as a convening form for groups all

0:28:58.796 --> 0:29:02.756
<v Speaker 1>across the country who are essentially re weaving the social fabric,

0:29:03.116 --> 0:29:06.716
<v Speaker 1>which is I think fraid in many places, and not

0:29:06.756 --> 0:29:09.076
<v Speaker 1>just for political reasons, not just because of Donald tru

0:29:09.636 --> 0:29:12.676
<v Speaker 1>but there's a sense, I think the research data backs

0:29:12.676 --> 0:29:18.276
<v Speaker 1>this up that the country is alienated, lonely and isolated

0:29:18.396 --> 0:29:20.156
<v Speaker 1>in ways that it hasn't been before. There's a lot

0:29:20.196 --> 0:29:24.596
<v Speaker 1>of fear that I think characterizes life in America today.

0:29:24.636 --> 0:29:28.396
<v Speaker 1>And you do see all across America groups that are

0:29:28.476 --> 0:29:30.676
<v Speaker 1>rising up, all sorts of groups doing all sorts of

0:29:30.716 --> 0:29:34.876
<v Speaker 1>wonderful work to heal the country. It's a very American thing,

0:29:34.876 --> 0:29:37.956
<v Speaker 1>it's a very Tofilian thing, and that's to me as

0:29:37.996 --> 0:29:41.516
<v Speaker 1>a source of hope. But I think as long as

0:29:41.556 --> 0:29:45.036
<v Speaker 1>Donald Trump is the president, we're not going to begin

0:29:45.116 --> 0:29:48.076
<v Speaker 1>the healing process in the way that it has to.

0:29:48.196 --> 0:29:51.076
<v Speaker 1>He has to be removed from the equation, and I

0:29:51.116 --> 0:29:53.116
<v Speaker 1>think that will happen in twenty twenty, but I don't know.

0:29:53.196 --> 0:29:55.756
<v Speaker 1>I think it's just much too early, and obviously the

0:29:55.836 --> 0:29:59.716
<v Speaker 1>Democratic Party can foul things up and Trump himself for

0:29:59.796 --> 0:30:02.836
<v Speaker 1>all of his problems and for all of his ignorance

0:30:02.836 --> 0:30:07.316
<v Speaker 1>and policy, has a certain malicious genius when it comes

0:30:07.356 --> 0:30:12.236
<v Speaker 1>to his ability to tap into and energize his base.

0:30:12.716 --> 0:30:14.756
<v Speaker 1>I've never seen anything quite like it. I think that

0:30:15.076 --> 0:30:18.156
<v Speaker 1>Trump's hold on the base of his party is at

0:30:18.236 --> 0:30:20.676
<v Speaker 1>least as strong as Ronald Reagan's was. There was an

0:30:20.676 --> 0:30:24.196
<v Speaker 1>almost cult of personality that has happened with Donald Trump,

0:30:24.236 --> 0:30:26.996
<v Speaker 1>which is an extraordinary thing to witness. It's not unsurprising

0:30:27.156 --> 0:30:32.756
<v Speaker 1>when I wrote during the twenty sixteen campaign my criticism

0:30:32.756 --> 0:30:34.876
<v Speaker 1>of Donald Trump, one of the things that was on

0:30:34.916 --> 0:30:37.596
<v Speaker 1>my list of concerns. Wasn't my chief concern, but it was.

0:30:37.636 --> 0:30:41.516
<v Speaker 1>One of my concerns is that he would he would

0:30:41.556 --> 0:30:45.196
<v Speaker 1>utterly transform the Republican Party and that people would like

0:30:45.276 --> 0:30:48.476
<v Speaker 1>a black hole. The gravitational pull of Trump as president

0:30:48.836 --> 0:30:51.236
<v Speaker 1>would pull an awful lot of people in. And I

0:30:51.276 --> 0:30:54.956
<v Speaker 1>think that's that's happened. And I must say just anecdotally,

0:30:54.996 --> 0:30:56.636
<v Speaker 1>because I've been in touch, as you can imagine, with

0:30:56.676 --> 0:30:59.076
<v Speaker 1>a lot of Republicans, a lot of Evangelicals who are

0:30:59.076 --> 0:31:01.796
<v Speaker 1>supportive of Trump. That's the world that I came from.

0:31:01.836 --> 0:31:07.036
<v Speaker 1>The obviously the Republican in Christian world. And I found

0:31:07.076 --> 0:31:10.676
<v Speaker 1>a couple of years ago more qualified support support for

0:31:10.796 --> 0:31:16.436
<v Speaker 1>Donald Trump, but qualified that is largely disappeared, and now

0:31:16.476 --> 0:31:20.116
<v Speaker 1>it's actually changed. There's a real enthusiasm form. It's the

0:31:20.196 --> 0:31:21.956
<v Speaker 1>sense that he's going to bring a pistol to a

0:31:21.996 --> 0:31:27.516
<v Speaker 1>cultural knife fight, and that thrills them. Pete, I want

0:31:27.516 --> 0:31:29.996
<v Speaker 1>to thank you very much for sharing your vision of

0:31:30.316 --> 0:31:34.836
<v Speaker 1>reweaving social fabric sometime post Trump, and I want to

0:31:34.876 --> 0:31:39.036
<v Speaker 1>thank you really for the body of your serious conservative

0:31:39.116 --> 0:31:43.596
<v Speaker 1>intellectual thought. And let's hope that the return to the

0:31:43.636 --> 0:31:46.876
<v Speaker 1>Republican Party as a party of ideas happens eventually and

0:31:46.876 --> 0:31:48.796
<v Speaker 1>that you're you're a central part of it. Thanks for

0:31:48.876 --> 0:31:50.756
<v Speaker 1>joining me. I was great to be on. I'm a

0:31:50.796 --> 0:31:52.716
<v Speaker 1>great admirer of your work and it was fun to

0:31:52.716 --> 0:32:01.836
<v Speaker 1>have the conversation with you. Listening to Pete Wayner, you

0:32:01.876 --> 0:32:05.036
<v Speaker 1>can't help but walk away with the feeling that the

0:32:05.156 --> 0:32:08.836
<v Speaker 1>decimation of the ideas wing of the Republican Party has

0:32:08.836 --> 0:32:12.796
<v Speaker 1>been complete. Here's someone who was at the absolute epicenter

0:32:13.196 --> 0:32:16.636
<v Speaker 1>of the world of conservative and Republican ideas, a committed

0:32:16.676 --> 0:32:20.436
<v Speaker 1>evangelical Christian, a senior figure in the George W. Bush administration,

0:32:20.716 --> 0:32:23.356
<v Speaker 1>and he can no longer bring himself to call himself

0:32:23.356 --> 0:32:28.716
<v Speaker 1>a Republican, and perhaps even more shockingly, the political associations

0:32:28.756 --> 0:32:32.116
<v Speaker 1>of evangelicalism have become so strong that he's not even

0:32:32.156 --> 0:32:35.316
<v Speaker 1>going to use the term evangelical to describe his own

0:32:35.556 --> 0:32:39.996
<v Speaker 1>religious fit. That's a devastating picture, and it raises the

0:32:40.076 --> 0:32:43.596
<v Speaker 1>question of what is going to happen going forward? Will

0:32:43.636 --> 0:32:47.756
<v Speaker 1>the Republican Party eventually seek to reinvent itself For the moment,

0:32:47.796 --> 0:32:50.556
<v Speaker 1>the answer is pretty clearly that that reinvention has happened,

0:32:50.636 --> 0:32:55.276
<v Speaker 1>and that reinvention has been a reinvention into Trumpism. Trumpism,

0:32:55.476 --> 0:33:00.276
<v Speaker 1>though still awaits its own intellectual expression. There's a president.

0:33:00.356 --> 0:33:02.596
<v Speaker 1>He has ideas of a certain structure, but what he

0:33:02.676 --> 0:33:06.276
<v Speaker 1>does not have is the armature of thoughtful people to

0:33:06.276 --> 0:33:09.796
<v Speaker 1>try to express those ideas in a coherent and in fashion.

0:33:10.276 --> 0:33:12.196
<v Speaker 1>It's not clear where that's coming from, and it's not

0:33:12.236 --> 0:33:14.636
<v Speaker 1>clear where it will happen at all, But if history

0:33:14.836 --> 0:33:18.516
<v Speaker 1>is any judge, if Donald Trump is reelected, there will

0:33:18.556 --> 0:33:22.996
<v Speaker 1>be an opportunity for Trump intellectuals to emerge, and some

0:33:23.516 --> 0:33:28.076
<v Speaker 1>will eventually emerge to state their case. When that happens,

0:33:28.276 --> 0:33:31.636
<v Speaker 1>it'll be all the more important for intellectuals from other perspectives,

0:33:31.676 --> 0:33:36.076
<v Speaker 1>whether conservative, liberal or left of liberal, to offer responses

0:33:36.316 --> 0:33:39.916
<v Speaker 1>and to engage in a conversation. And that conversation, if

0:33:39.916 --> 0:33:42.916
<v Speaker 1>we're lucky enough for it to emerge, is actually going

0:33:42.956 --> 0:33:46.796
<v Speaker 1>to be the beginning of the process of restoring some

0:33:46.916 --> 0:33:54.316
<v Speaker 1>kind of political discourse in our country. Deep Background is

0:33:54.316 --> 0:33:57.196
<v Speaker 1>brought to you by Pushkin Industries. Our producer is Lydia

0:33:57.276 --> 0:34:00.876
<v Speaker 1>gene Coott, with engineering by Jason Gambrel and Jason Roskowski.

0:34:01.156 --> 0:34:04.236
<v Speaker 1>Our showrunner is Sophie mckibbon. Our theme music is composed

0:34:04.236 --> 0:34:08.116
<v Speaker 1>by Luis GERA special thanks to the Pushkin Brass, Malcolm Gladwell,

0:34:08.236 --> 0:34:11.756
<v Speaker 1>Jacob Weisberg, Miah Lobel. I'm Noah Feldman. You can follow

0:34:11.756 --> 0:34:14.836
<v Speaker 1>me on Twitter at Noah R. Feldman. This is Deep

0:34:14.916 --> 0:34:15.476
<v Speaker 1>Background