1 00:00:00,320 --> 00:00:03,000 Speaker 1: Brought to you by the reinvented two thousand twelve Camray. 2 00:00:03,240 --> 00:00:09,840 Speaker 1: It's ready. Are you welcome to stump Mom? Never told 3 00:00:09,840 --> 00:00:17,079 Speaker 1: you from House top works dot Com. Hey there, and 4 00:00:17,079 --> 00:00:20,479 Speaker 1: welcome to the podcast. I'm Kristen, I'm Molly Molly. I 5 00:00:20,480 --> 00:00:22,239 Speaker 1: think that I can speak for both of us when 6 00:00:22,280 --> 00:00:27,080 Speaker 1: I say that we love the show thirty Rocks. It's 7 00:00:27,120 --> 00:00:30,720 Speaker 1: written and started by our one of our phase Tina 8 00:00:30,800 --> 00:00:35,280 Speaker 1: Fey Alec Baldwin. And there's a recent episode that starred 9 00:00:35,880 --> 00:00:40,239 Speaker 1: another favorite of ours, Mr James Franco, True Lately of 10 00:00:40,320 --> 00:00:43,839 Speaker 1: General Hospital fame. Oh yeah, I forgot about that. But 11 00:00:44,120 --> 00:00:46,680 Speaker 1: James Franco plays himself in this episode of thirty Rock 12 00:00:46,840 --> 00:00:51,519 Speaker 1: and he has a secret relationship with a body pillow 13 00:00:51,840 --> 00:00:59,080 Speaker 1: that depicts a Japanese manga or anime character named Kimikaton. Yes, 14 00:00:59,760 --> 00:01:05,280 Speaker 1: he is in love with a two D character, right, 15 00:01:05,360 --> 00:01:08,759 Speaker 1: so he needs to hide this relationship with this body 16 00:01:08,760 --> 00:01:11,840 Speaker 1: pillow with a fake relationship with a real woman too, 17 00:01:11,880 --> 00:01:15,000 Speaker 1: full of paparazzi who are following him around, and hilarity 18 00:01:15,080 --> 00:01:18,720 Speaker 1: ensues as it normally does on thirty Rock. And uh 19 00:01:18,760 --> 00:01:24,920 Speaker 1: that I think was the mainstream introduction of something called moa. Yes, 20 00:01:25,120 --> 00:01:29,160 Speaker 1: moa is a term for not necessarily someone who falls 21 00:01:29,200 --> 00:01:31,920 Speaker 1: in love with a body pillow, but it's more this 22 00:01:32,040 --> 00:01:38,080 Speaker 1: idea of forming some kind of attachment or relationship with 23 00:01:38,319 --> 00:01:42,800 Speaker 1: an anime character. And usually these anime characters are busty 24 00:01:42,800 --> 00:01:46,800 Speaker 1: it somehow prepubescent do ide girls very innocent, very naive, 25 00:01:46,920 --> 00:01:50,520 Speaker 1: not to not to world savvy. That kind of excludes 26 00:01:50,520 --> 00:01:55,400 Speaker 1: a woman from being a moe um objective desire. And 27 00:01:55,440 --> 00:01:59,040 Speaker 1: this is also a subset of something called otaca culture, 28 00:01:59,080 --> 00:02:02,520 Speaker 1: which is the obset some fandom that uh you know 29 00:02:02,600 --> 00:02:05,960 Speaker 1: comes up with anime and manga and video games, especially 30 00:02:06,280 --> 00:02:10,360 Speaker 1: in Japan over the last decade. Right, so you see 31 00:02:10,520 --> 00:02:12,880 Speaker 1: articles every now and then, in fact, um, last week 32 00:02:12,919 --> 00:02:14,799 Speaker 1: of the week we're recording this, so it'll be a 33 00:02:14,840 --> 00:02:17,000 Speaker 1: few weeks passed by the time you hear this, a 34 00:02:17,120 --> 00:02:20,400 Speaker 1: man married his body pillow. And every now and then 35 00:02:20,480 --> 00:02:22,920 Speaker 1: you see these sort of strange stories that will come 36 00:02:22,919 --> 00:02:25,919 Speaker 1: out of Japan, like a a fellow marries a video 37 00:02:25,960 --> 00:02:28,960 Speaker 1: game character and there are pictures of him standing around 38 00:02:29,000 --> 00:02:32,040 Speaker 1: with his game boy and the woman holding I mean, 39 00:02:32,080 --> 00:02:33,680 Speaker 1: the woman's on the game boy and he's kind of 40 00:02:33,720 --> 00:02:36,120 Speaker 1: holding the game boy and smiling at her, and you know, 41 00:02:36,520 --> 00:02:39,560 Speaker 1: they drive around and he pulls out the device and 42 00:02:39,600 --> 00:02:41,120 Speaker 1: takes a picture, and then they get back on the 43 00:02:41,160 --> 00:02:44,280 Speaker 1: car and he introduces it to his parents. How do 44 00:02:44,320 --> 00:02:47,880 Speaker 1: you think that went, Kristen, Uh, you know, I really 45 00:02:47,919 --> 00:02:50,640 Speaker 1: can't predict it. I don't know his parents. I think 46 00:02:50,800 --> 00:02:54,080 Speaker 1: if I were his parents, you know, I don't know 47 00:02:54,120 --> 00:02:55,480 Speaker 1: what I would do. I don't know how I were 48 00:02:55,520 --> 00:02:59,560 Speaker 1: to react to my son marrying a video game device, 49 00:03:00,400 --> 00:03:02,040 Speaker 1: but I hope that I would be as loving and 50 00:03:02,120 --> 00:03:05,080 Speaker 1: accepting as as possible. Well, that's good, and now we're 51 00:03:05,080 --> 00:03:08,079 Speaker 1: going to examine whether the whole country, the country is, 52 00:03:08,080 --> 00:03:10,640 Speaker 1: the whole of Japan is being very accepting of this 53 00:03:10,800 --> 00:03:15,720 Speaker 1: new sort of romance that's blooming amidst other men. Because 54 00:03:15,800 --> 00:03:19,520 Speaker 1: you know what, Kristen, there's so much love between video 55 00:03:19,560 --> 00:03:22,959 Speaker 1: game characters and body pillows that condom cells are dropping, 56 00:03:23,160 --> 00:03:26,840 Speaker 1: condom sales are dropping. And it's not just because men 57 00:03:26,960 --> 00:03:31,320 Speaker 1: are choosing to take home body pillows instead of women. 58 00:03:31,440 --> 00:03:36,200 Speaker 1: This is actually part of sort of a larger cultural 59 00:03:36,240 --> 00:03:39,200 Speaker 1: trend that I think has been going on really since 60 00:03:39,240 --> 00:03:43,119 Speaker 1: the late nineties and early two thousand's. Uh. And for instance, 61 00:03:43,160 --> 00:03:45,480 Speaker 1: this is a USA Today article from two thousand four, 62 00:03:45,520 --> 00:03:47,160 Speaker 1: so it's a little bit dated, but just to give 63 00:03:47,200 --> 00:03:51,840 Speaker 1: you an idea of when this condom issue started, they said. 64 00:03:51,880 --> 00:03:54,720 Speaker 1: In a two thousand one survey, condom maker Dirks found 65 00:03:54,720 --> 00:03:58,400 Speaker 1: that Japan ranked dead last among twenty eight countries in 66 00:03:58,440 --> 00:04:02,160 Speaker 1: the frequency of sex, and the condom shipments were down 67 00:04:03,720 --> 00:04:07,480 Speaker 1: since ninete. Now that might have to do with Japan 68 00:04:07,600 --> 00:04:13,520 Speaker 1: legalizing birth control pills in but I'm still they're pretty low. Yeah, 69 00:04:14,160 --> 00:04:17,440 Speaker 1: So let's let's examine some of the reasons why the 70 00:04:17,520 --> 00:04:19,640 Speaker 1: sales might be down, and let's return to this idea 71 00:04:19,800 --> 00:04:23,719 Speaker 1: of two D love, as writer Lisa Katayama terms it 72 00:04:23,800 --> 00:04:26,560 Speaker 1: in a New York Times article. And it's a great 73 00:04:26,800 --> 00:04:29,400 Speaker 1: New York Times articles called love and two D and 74 00:04:29,440 --> 00:04:31,480 Speaker 1: it it really just goes through some of the kinds 75 00:04:31,520 --> 00:04:35,880 Speaker 1: of people that this culture attracts. The profile begins by 76 00:04:35,920 --> 00:04:39,520 Speaker 1: following a man named Nissan who has fallen in love. 77 00:04:40,080 --> 00:04:46,080 Speaker 1: He says with a character named Namuton, maybe I'm saying 78 00:04:46,120 --> 00:04:48,440 Speaker 1: all this correctly, um. And it's basically an X rayed 79 00:04:48,520 --> 00:04:52,800 Speaker 1: version of a PC video game called Decapo. And he 80 00:04:53,200 --> 00:04:57,000 Speaker 1: first encountered his lady, Nemu, as he likes to call her, 81 00:04:57,080 --> 00:05:00,080 Speaker 1: is the nickname for her at a comic convention and 82 00:05:00,640 --> 00:05:03,719 Speaker 1: he saw her. It was love at first sight. You know. 83 00:05:03,760 --> 00:05:09,000 Speaker 1: Now he takes uh this body pillow depicting Nemu out 84 00:05:09,040 --> 00:05:13,520 Speaker 1: with him to to dinner and outings and for for walks, 85 00:05:13,640 --> 00:05:16,039 Speaker 1: and of course you know probably they probably cuddle a 86 00:05:16,040 --> 00:05:18,680 Speaker 1: lot because a soft body pillow, Well, he keeps an 87 00:05:18,720 --> 00:05:21,520 Speaker 1: extra one. I was happy to hear at his at 88 00:05:21,560 --> 00:05:23,640 Speaker 1: his office so that if he has to work late 89 00:05:23,720 --> 00:05:25,680 Speaker 1: and just sleep at the office, he can pull out 90 00:05:25,839 --> 00:05:28,760 Speaker 1: work Nemu and cuttle up with her. And I should 91 00:05:28,760 --> 00:05:32,320 Speaker 1: probably mention this guy's thirty seven, and Nissan is not 92 00:05:32,400 --> 00:05:34,960 Speaker 1: his real name. In the in the video game, the 93 00:05:35,040 --> 00:05:40,359 Speaker 1: girl calls her big brother Nissan, and so that's he 94 00:05:40,480 --> 00:05:44,080 Speaker 1: sort of adopted the name because it was part of 95 00:05:44,080 --> 00:05:49,120 Speaker 1: the Nemu world. I guess. Now, before Nissan started dating 96 00:05:49,760 --> 00:05:55,080 Speaker 1: this video game character, he was dating a lady I 97 00:05:55,320 --> 00:06:00,000 Speaker 1: R L if you will in real life, yes, Um, 98 00:06:00,160 --> 00:06:02,680 Speaker 1: who ended up breaking up with him and broke his heart, 99 00:06:02,760 --> 00:06:06,599 Speaker 1: and he was just devastated from the relationship and he 100 00:06:06,680 --> 00:06:08,720 Speaker 1: really wasn't that interested in having to go through all 101 00:06:08,720 --> 00:06:11,880 Speaker 1: of that heartache again, especially once he met Nemu, who 102 00:06:11,960 --> 00:06:14,360 Speaker 1: isn't going to judge him. You know, she's going to 103 00:06:14,480 --> 00:06:16,840 Speaker 1: be there with him any time that he needs her, 104 00:06:17,480 --> 00:06:20,960 Speaker 1: So why not just carry this body pull around because 105 00:06:21,000 --> 00:06:24,400 Speaker 1: he says that he's finding just as much fulfillment with 106 00:06:24,440 --> 00:06:28,880 Speaker 1: her and um. The article points out that people who 107 00:06:28,880 --> 00:06:32,360 Speaker 1: have studied this MOE phenomenon attribute the rise of two 108 00:06:32,400 --> 00:06:37,080 Speaker 1: D love in Japan to young men's difficulty in navigating 109 00:06:37,240 --> 00:06:39,520 Speaker 1: modern romantic life, because, as we're going to talk about 110 00:06:39,520 --> 00:06:43,599 Speaker 1: more in this podcast, the relationships between men and women 111 00:06:43,680 --> 00:06:48,080 Speaker 1: in Japan have changed drastically in the past decade. So 112 00:06:48,120 --> 00:06:51,080 Speaker 1: the article makes the point that there are men like 113 00:06:51,240 --> 00:06:54,640 Speaker 1: Nissan who totally opt out of any sort of real 114 00:06:54,720 --> 00:06:58,560 Speaker 1: life love because they want to just pursue two D love, 115 00:06:58,720 --> 00:07:01,680 Speaker 1: and because relationship between men and women are changing so much, 116 00:07:01,720 --> 00:07:04,599 Speaker 1: there's not as much dating among young people. Uh. In 117 00:07:04,600 --> 00:07:07,000 Speaker 1: the New York Times, they estimate that more than a 118 00:07:07,080 --> 00:07:10,080 Speaker 1: quarter of unmarried men and women between the ages of 119 00:07:10,120 --> 00:07:12,840 Speaker 1: thirty and thirty four virgins and fifty of men and 120 00:07:12,840 --> 00:07:15,320 Speaker 1: women in Japan say they are not going out with anybody, 121 00:07:15,640 --> 00:07:18,880 Speaker 1: so very little dating. And interestingly, The New York Times 122 00:07:18,920 --> 00:07:21,080 Speaker 1: also points out that one of the biggest bestsellers in 123 00:07:21,160 --> 00:07:25,040 Speaker 1: Japan was a book called Health and Physical Education for 124 00:07:25,040 --> 00:07:27,920 Speaker 1: for Over thirty, which was this guide book for older 125 00:07:27,960 --> 00:07:31,480 Speaker 1: people who um and was all illustrated with with the 126 00:07:31,640 --> 00:07:34,000 Speaker 1: anime characters. It was a guide to how to date 127 00:07:34,320 --> 00:07:38,040 Speaker 1: and uh, seduce a lady and get married when you're 128 00:07:38,040 --> 00:07:42,200 Speaker 1: over thirty and only can relate to your video game characters. Yeah, 129 00:07:42,240 --> 00:07:46,120 Speaker 1: because there has been an overall decline in the marriage 130 00:07:46,160 --> 00:07:49,400 Speaker 1: rate in Japan, a lot of women especially are choosing 131 00:07:49,440 --> 00:07:51,880 Speaker 1: to delay marriage and this has kind of had a 132 00:07:51,960 --> 00:07:56,680 Speaker 1: ripple effect of men sort of retreating back from their 133 00:07:56,800 --> 00:07:59,240 Speaker 1: dating lives as well. And going back to the USA 134 00:07:59,280 --> 00:08:02,480 Speaker 1: Today article, it points out that weddings dropped in two 135 00:08:02,480 --> 00:08:05,000 Speaker 1: thousand three for the second straight year, and at fifty 136 00:08:05,240 --> 00:08:07,760 Speaker 1: percent of Japanese women and they're late twenties are single, 137 00:08:07,880 --> 00:08:14,040 Speaker 1: up from only thirty point six percent in nine and 138 00:08:14,280 --> 00:08:19,280 Speaker 1: that has also had the result of a drastic drop 139 00:08:19,440 --> 00:08:21,760 Speaker 1: in the birth rate in Japan. And I saw, you know, 140 00:08:21,880 --> 00:08:26,680 Speaker 1: collection of columns questioning whether or not Japan is you know, 141 00:08:26,800 --> 00:08:31,920 Speaker 1: on the verge of basically destroying itself because the population, 142 00:08:32,040 --> 00:08:35,600 Speaker 1: the existing population is aging so rapidly, but there aren't 143 00:08:36,040 --> 00:08:38,960 Speaker 1: enough young people that are enough babies being born essentially 144 00:08:39,200 --> 00:08:43,000 Speaker 1: to take their place, and since they also have pretty 145 00:08:43,080 --> 00:08:47,559 Speaker 1: high life expectancies, you have these older, unmarried people who 146 00:08:47,600 --> 00:08:49,680 Speaker 1: are choosing to stay at home and they're going to 147 00:08:49,720 --> 00:08:53,079 Speaker 1: be caring for their aging parents. They're not getting married, 148 00:08:53,679 --> 00:08:57,599 Speaker 1: and what's gonna happen when you need a new generation 149 00:08:57,880 --> 00:09:02,840 Speaker 1: of employees. They're not there right to supply pensions, for 150 00:09:02,880 --> 00:09:05,360 Speaker 1: one thing. So Chris and I just want to go 151 00:09:05,400 --> 00:09:07,000 Speaker 1: over a few more details from this New York Times 152 00:09:07,080 --> 00:09:08,680 Speaker 1: artic before we go onto some of the other issues 153 00:09:08,720 --> 00:09:11,680 Speaker 1: that are happening in Japan. Um I was kind of 154 00:09:11,720 --> 00:09:14,120 Speaker 1: struck by another guy who has profiled in the article 155 00:09:14,160 --> 00:09:17,760 Speaker 1: who has many, many pillows, and one of his favorites 156 00:09:17,840 --> 00:09:21,560 Speaker 1: is one uh that is a naked girl, flush cheeks, 157 00:09:21,640 --> 00:09:26,640 Speaker 1: prepubescent nipples hidden by her forearms, and her underwears down 158 00:09:26,679 --> 00:09:29,200 Speaker 1: around her ankles, but where her vagina would be there's 159 00:09:29,320 --> 00:09:33,560 Speaker 1: like a translucent, pixelated square. M So, I mean, I 160 00:09:33,640 --> 00:09:35,680 Speaker 1: just I don't think the Week should make any sort 161 00:09:35,679 --> 00:09:38,640 Speaker 1: of connection that it's like a sex doll, is what 162 00:09:38,679 --> 00:09:40,800 Speaker 1: I'm trying to get at with that description. And people 163 00:09:40,840 --> 00:09:44,640 Speaker 1: have worried because these girls are so prepubescent is it troubling, 164 00:09:44,679 --> 00:09:46,720 Speaker 1: I mean, will it be you know, people acting on 165 00:09:46,760 --> 00:09:49,679 Speaker 1: real life impulses and you know, picking up very young 166 00:09:49,679 --> 00:09:52,560 Speaker 1: girls and having real relationship ships with them, and it 167 00:09:52,600 --> 00:09:54,320 Speaker 1: doesn't seem to be that. It just really seems to 168 00:09:54,320 --> 00:09:58,560 Speaker 1: be that it's much easier to get along with someone 169 00:09:58,640 --> 00:10:03,760 Speaker 1: who can't talk back. Well, that's not entirely surprising that 170 00:10:03,920 --> 00:10:07,280 Speaker 1: you think that these guys might not be doing anything 171 00:10:07,559 --> 00:10:12,040 Speaker 1: physically to these pillows, because there have also been reports 172 00:10:12,160 --> 00:10:14,920 Speaker 1: from Japanese women who are trying to date these guys, 173 00:10:15,000 --> 00:10:18,920 Speaker 1: especially you know, a little bit older who they might 174 00:10:18,960 --> 00:10:21,560 Speaker 1: go on an out of town trip or they stay 175 00:10:21,600 --> 00:10:26,120 Speaker 1: over the house and they just fall asleep. Like the 176 00:10:26,160 --> 00:10:29,520 Speaker 1: guys don't make any moves. Separate rooms, separate rooms. Yeah, 177 00:10:29,559 --> 00:10:32,520 Speaker 1: they're not. They're not having sex once again, low lowest 178 00:10:32,559 --> 00:10:35,720 Speaker 1: condom sales, you know, among these twenty eight countries, it 179 00:10:35,760 --> 00:10:39,439 Speaker 1: seems like not only are some of these men retreating 180 00:10:39,600 --> 00:10:44,600 Speaker 1: from real relationships, but they're retreating from just sex in general. 181 00:10:45,000 --> 00:10:48,439 Speaker 1: And this USA Today article also points out that as 182 00:10:48,440 --> 00:10:51,480 Speaker 1: many as a million young men this is mostly teenagers, 183 00:10:51,520 --> 00:10:54,320 Speaker 1: but it says that they suffer from something known as 184 00:10:54,520 --> 00:10:57,560 Speaker 1: hikiko morrow, which is a condition in which they seclude 185 00:10:57,600 --> 00:11:00,240 Speaker 1: themselves up in their room for weeks at a time. 186 00:11:00,640 --> 00:11:04,040 Speaker 1: They kind of sequest with themselves away. But then once 187 00:11:04,080 --> 00:11:07,160 Speaker 1: we get to the older subsets, I think it might 188 00:11:07,200 --> 00:11:10,000 Speaker 1: be a good time to bring up something a little 189 00:11:10,040 --> 00:11:17,520 Speaker 1: newer that sociologists Japanese sociologists are turning terming herbivores, herbivores 190 00:11:17,640 --> 00:11:21,559 Speaker 1: and carnivores. I which would you rather be, Kristen? Do 191 00:11:21,600 --> 00:11:23,760 Speaker 1: you think that's just refers to what they eat for dinner? 192 00:11:24,040 --> 00:11:27,920 Speaker 1: Are they just vegetarians and meat eaters? No? No, indeed no. 193 00:11:28,120 --> 00:11:32,000 Speaker 1: This more has to do with the type of lifestyle 194 00:11:32,640 --> 00:11:36,640 Speaker 1: that Japanese men are choosing, and and these sociologists are 195 00:11:36,640 --> 00:11:41,360 Speaker 1: saying that around six of today's men between twenty and 196 00:11:41,400 --> 00:11:46,320 Speaker 1: thirty four in Japan are herbivores, meaning they and this 197 00:11:46,360 --> 00:11:49,080 Speaker 1: is according to an article in the Japan Times, saying 198 00:11:49,080 --> 00:11:51,880 Speaker 1: that they are not as competitively minded about their jobs 199 00:11:51,880 --> 00:11:55,720 Speaker 1: as men in older generations. They're more fashion conscious and 200 00:11:55,840 --> 00:11:59,080 Speaker 1: body conscious. They're very chummy with their mothers and like 201 00:11:59,160 --> 00:12:01,880 Speaker 1: to go shopping very often, and they're not interested in 202 00:12:01,960 --> 00:12:06,480 Speaker 1: dating girls, having relationships, or even having sex. So Krystin, 203 00:12:06,600 --> 00:12:09,160 Speaker 1: let's talk for um and about some reasons why they 204 00:12:09,200 --> 00:12:13,600 Speaker 1: think there's a rise in these literally translated grass eating boys. 205 00:12:14,440 --> 00:12:19,160 Speaker 1: So so shoot go don shi a k herbi horse um. 206 00:12:19,840 --> 00:12:21,600 Speaker 1: One thing that kind of stuck out to me was 207 00:12:21,640 --> 00:12:25,040 Speaker 1: a sentence in an article that said, um, men of 208 00:12:25,120 --> 00:12:28,000 Speaker 1: a certain generation in Japan today have never known what 209 00:12:28,160 --> 00:12:31,400 Speaker 1: it was like to live in a good economy, and 210 00:12:31,440 --> 00:12:33,400 Speaker 1: so that's it's much harder for them to strike out 211 00:12:33,440 --> 00:12:36,719 Speaker 1: on their own, get their own place, afford to take 212 00:12:36,760 --> 00:12:40,280 Speaker 1: a woman out. And apparently these Japanese women expect a 213 00:12:40,320 --> 00:12:43,680 Speaker 1: lot because they also for the first time, have some 214 00:12:43,760 --> 00:12:46,760 Speaker 1: disposal income of their own right. Because while we have 215 00:12:47,000 --> 00:12:50,280 Speaker 1: this wave of men who are kind of pulling back 216 00:12:50,840 --> 00:12:54,200 Speaker 1: from society in a way, we also have on the 217 00:12:54,200 --> 00:12:59,040 Speaker 1: flip side of that, women who are really making their 218 00:12:59,080 --> 00:13:02,079 Speaker 1: first big eyes in Japanese society. Because it wasn't until 219 00:13:02,120 --> 00:13:08,400 Speaker 1: the late eighties that the Japanese government instituted equal employment laws, 220 00:13:08,880 --> 00:13:11,640 Speaker 1: and so women finally were able to start getting a 221 00:13:11,720 --> 00:13:15,760 Speaker 1: leg up in the office. But in the early n 222 00:13:16,480 --> 00:13:19,679 Speaker 1: the Japanese economy has a lot of problems. So right 223 00:13:19,720 --> 00:13:22,200 Speaker 1: now there's just a lot of people who the women 224 00:13:22,240 --> 00:13:24,360 Speaker 1: have money for the first time, the men aren't being 225 00:13:24,360 --> 00:13:27,640 Speaker 1: able to find success the way their fathers did. And 226 00:13:27,679 --> 00:13:31,640 Speaker 1: it's really affecting gender roles. Um that Japan used to 227 00:13:31,679 --> 00:13:34,600 Speaker 1: have these very traditional gender roles, and one article points 228 00:13:34,600 --> 00:13:37,720 Speaker 1: out that the way some Japanese men would propose would 229 00:13:37,720 --> 00:13:40,280 Speaker 1: be I want you to make me me so suit 230 00:13:40,360 --> 00:13:45,960 Speaker 1: for the rest of my life. And these women are like, what, no, thanks. Yes, 231 00:13:46,360 --> 00:13:49,280 Speaker 1: Traditionally women stay at home, took care of the house, 232 00:13:49,600 --> 00:13:52,439 Speaker 1: raised children, and now they want to go out in 233 00:13:52,480 --> 00:13:56,360 Speaker 1: the workforce and by handbags. Sound familiar, Why, yes, it does, Molly. 234 00:13:56,400 --> 00:13:59,959 Speaker 1: It sounds a lot like something we've talked about here 235 00:14:00,120 --> 00:14:03,400 Speaker 1: stuff many a time called second wave feminism. And this 236 00:14:03,559 --> 00:14:07,079 Speaker 1: was over in the United States when we had women 237 00:14:07,080 --> 00:14:09,199 Speaker 1: in the sixties and seventies really starting to enter into 238 00:14:09,200 --> 00:14:12,920 Speaker 1: the workforce. We have our own equal equal employment laws 239 00:14:13,000 --> 00:14:15,959 Speaker 1: on the books. Women are gaining a leg up getting 240 00:14:15,960 --> 00:14:18,880 Speaker 1: out of the house. Gender roles are starting to shift 241 00:14:19,040 --> 00:14:25,240 Speaker 1: a little bit. And the thing that I questioned about, uh, 242 00:14:25,320 --> 00:14:28,040 Speaker 1: you know, we're when we see these trends with these 243 00:14:28,120 --> 00:14:30,920 Speaker 1: Japanese men who are supposedly you know, I've seen it 244 00:14:30,920 --> 00:14:33,280 Speaker 1: in some newspaper columns calling them girly men. You know, 245 00:14:33,320 --> 00:14:35,560 Speaker 1: they're so soft and then you have these Japanese women 246 00:14:35,560 --> 00:14:37,720 Speaker 1: who are you know, in the in the workforce and 247 00:14:37,760 --> 00:14:39,680 Speaker 1: have all these high standards for men that they really 248 00:14:39,720 --> 00:14:42,240 Speaker 1: can't attain right now. It made me wonder what would 249 00:14:42,280 --> 00:14:45,240 Speaker 1: happen if we wouldn't see a similar kind of cultural 250 00:14:45,280 --> 00:14:47,920 Speaker 1: shift in the United States of second wave feminism we're 251 00:14:47,960 --> 00:14:51,920 Speaker 1: happening now or in the past decade. Then if it 252 00:14:51,920 --> 00:14:54,360 Speaker 1: had been going on in the sixties and seventies, especially 253 00:14:54,400 --> 00:14:56,640 Speaker 1: because I mean, if you think of Japan, it's so 254 00:14:56,880 --> 00:15:00,680 Speaker 1: technologically advanced, like think about all of the all of 255 00:15:00,720 --> 00:15:05,600 Speaker 1: those changes that are going on, coupled with this very 256 00:15:05,640 --> 00:15:09,360 Speaker 1: intense social change going on as well. I mean, I 257 00:15:09,600 --> 00:15:11,400 Speaker 1: don't think it's that surprising that we have all of 258 00:15:11,440 --> 00:15:14,040 Speaker 1: these kind of odd trends, right, I mean, I think 259 00:15:14,120 --> 00:15:15,760 Speaker 1: if the Internet had been around one second way of 260 00:15:15,760 --> 00:15:18,560 Speaker 1: feminism was going on, then men probably would have discovered 261 00:15:18,560 --> 00:15:21,960 Speaker 1: body pillows here too. I mean, if your main form 262 00:15:22,000 --> 00:15:26,920 Speaker 1: of entertainment is all this anime comic book stuff, then 263 00:15:27,240 --> 00:15:31,160 Speaker 1: you know, and that's there are these basically prepubescent, butting 264 00:15:31,200 --> 00:15:34,720 Speaker 1: innocent women being held up as part of your your 265 00:15:34,760 --> 00:15:38,040 Speaker 1: main form of you know, entertainment and consumption. Then that 266 00:15:38,120 --> 00:15:41,280 Speaker 1: contrasts so vividly with what they're experiencing in the real 267 00:15:41,440 --> 00:15:43,960 Speaker 1: three D world. I think there's, you know, an understandable 268 00:15:43,960 --> 00:15:47,080 Speaker 1: reason why they would retreat and want the simpler times. 269 00:15:47,760 --> 00:15:49,840 Speaker 1: I mean, it's not necessarily good for the women because 270 00:15:50,400 --> 00:15:52,600 Speaker 1: they're going to be single and they got no one 271 00:15:52,640 --> 00:15:55,880 Speaker 1: to spend money on condoms for. But you know, it's 272 00:15:56,560 --> 00:15:59,560 Speaker 1: I don't want to, you know, condone it, but it's understandable. 273 00:15:59,600 --> 00:16:01,560 Speaker 1: I think that's understandable. And it's not you know, we 274 00:16:01,600 --> 00:16:03,680 Speaker 1: say it's not really good for the women because you're 275 00:16:03,720 --> 00:16:07,040 Speaker 1: now seeing trend stories about these single Japanese women who 276 00:16:07,080 --> 00:16:10,440 Speaker 1: are desperate to find some kind of husbands, some men 277 00:16:10,440 --> 00:16:12,560 Speaker 1: who wants to take them out on the date. But 278 00:16:12,560 --> 00:16:15,080 Speaker 1: at the same time, it can't be necessarily healthy in 279 00:16:15,080 --> 00:16:18,560 Speaker 1: the long run for Japanese men as well, not to 280 00:16:18,600 --> 00:16:20,320 Speaker 1: say that you go over to Japan, you're going to 281 00:16:20,400 --> 00:16:23,520 Speaker 1: see just hordes of men carrying around body pillows. I mean, 282 00:16:23,560 --> 00:16:26,600 Speaker 1: this is you know, pretty kind of media happy trend, 283 00:16:26,640 --> 00:16:29,520 Speaker 1: I think, because it's it's kind of strange in our 284 00:16:29,560 --> 00:16:32,960 Speaker 1: in our western eyes to talk about. But if the 285 00:16:32,960 --> 00:16:37,320 Speaker 1: best selling book is an anime guide to marriage, that's 286 00:16:37,360 --> 00:16:40,520 Speaker 1: true that's not great. That is true, But I think that, um, 287 00:16:40,800 --> 00:16:43,320 Speaker 1: when we're starting out all of this stuff about herbivores 288 00:16:43,440 --> 00:16:50,560 Speaker 1: versus carnivores m because a lot of the news coverage 289 00:16:50,560 --> 00:16:54,320 Speaker 1: depicts these men as quote unquote feminine, you know, like 290 00:16:54,360 --> 00:16:57,520 Speaker 1: there have been trend pieces about oh, these these men 291 00:16:57,560 --> 00:17:00,120 Speaker 1: are now buying bras, which actually, if you look the 292 00:17:00,160 --> 00:17:02,920 Speaker 1: actual trend, it's like a couple of thousand bras have 293 00:17:03,000 --> 00:17:06,080 Speaker 1: been sold to these men. But if you google Japanese 294 00:17:06,080 --> 00:17:09,560 Speaker 1: men bras, you'll see a low stories because they I'll 295 00:17:09,640 --> 00:17:11,160 Speaker 1: use the same photo and the I'll be like, oh 296 00:17:11,200 --> 00:17:14,560 Speaker 1: my goodness, o MG, to use an internet term, these 297 00:17:14,560 --> 00:17:17,120 Speaker 1: men are wearing bras. And there was also a survey 298 00:17:17,240 --> 00:17:21,760 Speaker 1: from Total International, the toilet manufacturer, that claimed that a 299 00:17:21,840 --> 00:17:26,520 Speaker 1: third of Japanese men urinate sitting down. Oh my goodness, 300 00:17:26,600 --> 00:17:30,080 Speaker 1: you know, the ultimate sign of masculinity destroyed. Right, But 301 00:17:30,119 --> 00:17:32,800 Speaker 1: then that gets into another, you know, a whole another 302 00:17:32,840 --> 00:17:37,640 Speaker 1: conversation about like, well, what does masculiney mean today anyway? 303 00:17:37,760 --> 00:17:39,800 Speaker 1: And should we be calling these you know, and what 304 00:17:39,840 --> 00:17:43,600 Speaker 1: does femininity mean in a day of supposedly you know, 305 00:17:43,720 --> 00:17:48,920 Speaker 1: equal employment, equal opportunity. Is that really a valid judgment 306 00:17:49,119 --> 00:17:52,160 Speaker 1: to make. And coming back to that point about the economy, Molly, 307 00:17:52,200 --> 00:17:54,720 Speaker 1: that you made a little while ago, I think that 308 00:17:54,840 --> 00:17:59,040 Speaker 1: Slate did a really good job of explaining this herbivore 309 00:17:59,160 --> 00:18:04,119 Speaker 1: versus carnivore thing that's going on in terms of this, uh, 310 00:18:04,119 --> 00:18:07,120 Speaker 1: this down shift in the economy that has now had 311 00:18:07,119 --> 00:18:11,879 Speaker 1: a ripple effect into men's lifestyle choices, because it talks 312 00:18:11,880 --> 00:18:14,959 Speaker 1: about how, in the eyes of these guys who might 313 00:18:15,000 --> 00:18:18,760 Speaker 1: be termed herbivores, they're not just trying to become you know, 314 00:18:18,840 --> 00:18:21,919 Speaker 1: extreme metro sexuals or whatever you want to call it. 315 00:18:21,920 --> 00:18:24,720 Speaker 1: It's more they perceive it as more not wanting to 316 00:18:24,760 --> 00:18:28,600 Speaker 1: live up to traditional social expectations in their relationships with women, 317 00:18:28,880 --> 00:18:31,800 Speaker 1: their jobs, or anything else. They don't feel like they 318 00:18:31,840 --> 00:18:36,480 Speaker 1: have to ascribe to this traditional idea of masculinity and 319 00:18:36,720 --> 00:18:39,879 Speaker 1: now have a little bit more room to I don't know, 320 00:18:39,920 --> 00:18:42,479 Speaker 1: I guess express themselves more and I don't think there's 321 00:18:42,520 --> 00:18:44,960 Speaker 1: anything necessarily wrong with that, And I do think there's 322 00:18:45,000 --> 00:18:47,760 Speaker 1: something to be said for I don't know the confidence 323 00:18:47,800 --> 00:18:50,160 Speaker 1: that it would take, at least for I think most 324 00:18:50,160 --> 00:18:53,679 Speaker 1: people here that you know are thinking about this, to 325 00:18:53,800 --> 00:18:56,359 Speaker 1: go out in public with a body pillow. You know, 326 00:18:57,320 --> 00:18:58,960 Speaker 1: to some extent, I wonder if it's better to be 327 00:18:59,000 --> 00:19:02,960 Speaker 1: out in public with something weird relationship wise and doing 328 00:19:03,000 --> 00:19:06,600 Speaker 1: it behind closed doors, which kind of makes it even 329 00:19:06,600 --> 00:19:10,800 Speaker 1: more kind of outside the norm and perhaps a dangerous perversion. 330 00:19:11,280 --> 00:19:13,040 Speaker 1: But then yeah, I mean, I think you also to 331 00:19:13,200 --> 00:19:18,399 Speaker 1: have to um in terms of relationships. You do have 332 00:19:18,440 --> 00:19:23,520 Speaker 1: to question whether or not, you know, they're re creating 333 00:19:23,560 --> 00:19:27,560 Speaker 1: such an attachment to things on the internet and things 334 00:19:27,720 --> 00:19:31,480 Speaker 1: in anime or manga culture that aren't real. You know, 335 00:19:31,520 --> 00:19:34,600 Speaker 1: if we're kind of the whole idea of concept of 336 00:19:34,720 --> 00:19:37,879 Speaker 1: romance and love is really becoming blurred, and whether or 337 00:19:37,880 --> 00:19:42,760 Speaker 1: not that's going to have positive repercussions or not. Food 338 00:19:42,760 --> 00:19:45,639 Speaker 1: for thought because at some point, you know, if you 339 00:19:45,640 --> 00:19:47,480 Speaker 1: want to keep up a species, you do have to 340 00:19:47,520 --> 00:19:50,639 Speaker 1: reproduce in some way. But I do you think no 341 00:19:50,680 --> 00:19:53,679 Speaker 1: matter what, Yeah, I think it does provides some interesting 342 00:19:53,720 --> 00:19:57,639 Speaker 1: food for thought for questioning what exactly are our gender 343 00:19:57,680 --> 00:20:02,600 Speaker 1: ideals today, how technology in packs that, and maybe how 344 00:20:02,760 --> 00:20:07,439 Speaker 1: technology is going to possibly impact our population as a whole. 345 00:20:08,080 --> 00:20:11,120 Speaker 1: Very interesting questions, Kristen, So a few things to say 346 00:20:11,119 --> 00:20:14,440 Speaker 1: about any of those conversation topics that Kristen very helpfully 347 00:20:14,760 --> 00:20:18,800 Speaker 1: laid out in bullet point format email us at mom 348 00:20:18,880 --> 00:20:23,119 Speaker 1: stuff at how stuff works dot com. Because the conversation 349 00:20:23,680 --> 00:20:27,159 Speaker 1: is endless here. We haven't solved in this country what 350 00:20:27,240 --> 00:20:30,919 Speaker 1: will Japan do with their gender problems? And speaking of emails, 351 00:20:30,960 --> 00:20:36,600 Speaker 1: mo only, why don't we read a couple? Okay, so 352 00:20:36,640 --> 00:20:39,400 Speaker 1: we're gonna start with one from Kel who writes, I'm 353 00:20:39,440 --> 00:20:41,720 Speaker 1: the artist and writer of a web comic called Sorcery 354 00:20:41,720 --> 00:20:45,160 Speaker 1: one oh one, which is located at www dot Sorcery 355 00:20:45,160 --> 00:20:48,200 Speaker 1: one oh one dot net. I recently found your podcast 356 00:20:48,240 --> 00:20:50,320 Speaker 1: while looking for podcasts to listen to you while I draw. 357 00:20:50,960 --> 00:20:53,240 Speaker 1: One point you mentioned in your episode chick Lit caught 358 00:20:53,280 --> 00:20:56,040 Speaker 1: my attention. During the discussion, you mentioned graphic novels being 359 00:20:56,119 --> 00:20:57,760 Speaker 1: used to get boys to read more and letting them 360 00:20:57,800 --> 00:21:00,720 Speaker 1: know that comics counts is reading. I want to point 361 00:21:00,760 --> 00:21:02,760 Speaker 1: out that this tactics should also be used for girls. 362 00:21:02,800 --> 00:21:04,679 Speaker 1: With the rise of manga and web comics, more and 363 00:21:04,680 --> 00:21:08,080 Speaker 1: more girls are reading comics. Manga because Japan has a 364 00:21:08,119 --> 00:21:11,960 Speaker 1: vast collection of titles specifically targeting girls, then web comics 365 00:21:11,960 --> 00:21:13,879 Speaker 1: because since it's fairly easy to start a web comics, 366 00:21:13,880 --> 00:21:17,560 Speaker 1: you're getting more variety than traditional mainstream comics. So you're 367 00:21:17,560 --> 00:21:21,480 Speaker 1: seeing more comics starting up by female creators, either consciously 368 00:21:21,560 --> 00:21:24,240 Speaker 1: or unconsciously target the more. A good example will be 369 00:21:24,320 --> 00:21:26,879 Speaker 1: Girls with Slingshots dot com and of course my own comic. 370 00:21:27,320 --> 00:21:29,680 Speaker 1: Then you have publishers branching out to each its demographic 371 00:21:30,080 --> 00:21:31,679 Speaker 1: they've been kind of ignoring for a long time, so 372 00:21:31,760 --> 00:21:34,640 Speaker 1: you get some titles like Persepolis and Spider Man Loves 373 00:21:34,640 --> 00:21:37,879 Speaker 1: Mary Jane. So kind of relevant email to read here 374 00:21:37,880 --> 00:21:39,280 Speaker 1: at the end of this one, But I wanted to 375 00:21:39,280 --> 00:21:42,000 Speaker 1: give a big thumbs up to Sorcery one on one 376 00:21:42,040 --> 00:21:44,840 Speaker 1: and are very talented listener kill All right, Well, I've 377 00:21:44,880 --> 00:21:47,400 Speaker 1: got one here from Sonny and this is in response 378 00:21:47,440 --> 00:21:52,920 Speaker 1: to our recent podcast about racial discrimination in ballet and dance. 379 00:21:53,080 --> 00:21:55,200 Speaker 1: And she says, after listening to your podcast, I was 380 00:21:55,240 --> 00:21:58,160 Speaker 1: surprised that you didn't mention Maria toll Chief. Not only 381 00:21:58,200 --> 00:22:00,119 Speaker 1: is she one of the most famous American dancer is 382 00:22:00,200 --> 00:22:03,439 Speaker 1: she's also part of the Osaga Nation. When she started 383 00:22:03,440 --> 00:22:06,240 Speaker 1: her career in the early nineteen forties, the ballet world 384 00:22:06,280 --> 00:22:09,879 Speaker 1: was almost unexceptionally white. She's a true pioneer with a 385 00:22:09,920 --> 00:22:13,159 Speaker 1: career spanning decades. First with the influential Ballet Roost de 386 00:22:13,240 --> 00:22:15,960 Speaker 1: Monte Carlo, then as the New York City Ballet's first 387 00:22:16,000 --> 00:22:19,560 Speaker 1: prima Ballerina and later as founder of the Chicago City Ballet. 388 00:22:19,960 --> 00:22:23,080 Speaker 1: Her collaboration with George Balanchine, who was her husband for 389 00:22:23,160 --> 00:22:25,159 Speaker 1: a time, made her name synonymous with some of the 390 00:22:25,160 --> 00:22:28,800 Speaker 1: most well known of Balanchin's choreography, from The Firebird, Swan 391 00:22:28,880 --> 00:22:31,399 Speaker 1: Lake and The Nutcracker. As a ballet dancer in a 392 00:22:31,440 --> 00:22:34,240 Speaker 1: groundbreaking role model, Maria taul Chief should be at the 393 00:22:34,280 --> 00:22:36,800 Speaker 1: top of the list. So thanks for letting us know. 394 00:22:36,880 --> 00:22:39,600 Speaker 1: Sunny very cool, all right. If you've got something to say, 395 00:22:39,680 --> 00:22:42,880 Speaker 1: our email addresses Mom stuff at hose stuff works dot com. 396 00:22:42,960 --> 00:22:46,320 Speaker 1: During the week, Chris and I are blogging our little 397 00:22:46,359 --> 00:22:49,480 Speaker 1: heads off at a blog called how to stuff and 398 00:22:49,600 --> 00:22:52,320 Speaker 1: if you'd like to learn more about how to do things, 399 00:22:52,400 --> 00:22:56,320 Speaker 1: Japanese culture, everything under the sun, then head on over 400 00:22:56,520 --> 00:23:01,359 Speaker 1: to how stuff works dot com. For more on this 401 00:23:01,520 --> 00:23:05,840 Speaker 1: and thousands of other topics, visit how stuff works dot com. 402 00:23:06,040 --> 00:23:08,800 Speaker 1: Want more how stuff works, check out our blogs on 403 00:23:08,880 --> 00:23:15,760 Speaker 1: the house stuff works dot com home page. Brought to 404 00:23:15,800 --> 00:23:18,879 Speaker 1: you by the reinvented two thousand twelve camera. It's ready, 405 00:23:19,080 --> 00:23:19,520 Speaker 1: are you