WEBVTT - Time management for mortals, with Oliver Burkeman

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<v Speaker 1>Welcome to Before Breakfast, a production of iHeartRadio. Good Morning.

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<v Speaker 2>This is Laura, Welcome to the Before Breakfast podcast. Today's

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<v Speaker 2>episode is going to be a longer one part of

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<v Speaker 2>the series where I interview fascinating people about how they

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<v Speaker 2>take their days from great to awesome and any advice

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<v Speaker 2>they have for the rest of us. So today I

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<v Speaker 2>am excited to welcome Oliver Berkman to the show. Oliver

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<v Speaker 2>is the author of four thousand Weeks Time Management for

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<v Speaker 2>Mortals and also Meditations for Mortals, which is newly out

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<v Speaker 2>in paperback this month. So Oliver, welcome to the show.

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<v Speaker 3>Thank you very much for inviting me.

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<v Speaker 2>Yeah, very glad to have you. Why did you tell

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<v Speaker 2>our listeners a little bit about yourself?

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<v Speaker 4>Gosh, well, I wrote them books that you mentioned, so

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<v Speaker 4>I won't mention them again. I'm British, as is easy

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<v Speaker 4>to tell. I worked as a journalist at the Guardian

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<v Speaker 4>newspaper for quite a few years and wrote a column

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<v Speaker 4>that sort of got me into all this kind of

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<v Speaker 4>personal development, self healthy stuff, although partly by testing a

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<v Speaker 4>lot of it out finding it not to deliver.

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<v Speaker 3>In the ways that I felt I needed it to.

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<v Speaker 4>I lived in Brooklyn, New York for a bunch of years,

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<v Speaker 4>and now our family lives in North Yorkshire. In the

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<v Speaker 4>North York Moor was sort of Wuthering Heights territory where

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<v Speaker 4>I'm speaking to you from now.

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<v Speaker 2>Very literary sort of area, like you inspired to write

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<v Speaker 2>some sort of great British novel just by walking around.

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<v Speaker 4>I am sure all my work is going to become

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<v Speaker 4>really gothic from now, yes.

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<v Speaker 1>Exactly, exactly.

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<v Speaker 2>Well, but your earlier work, when you were a columnist

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<v Speaker 2>for The Guardian, you was there a particular reason you

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<v Speaker 2>wound up on the self help beat?

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<v Speaker 4>I mean, looking back, it seems very obvious to me

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<v Speaker 4>now that I was attempting to find ways personally for

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<v Speaker 4>my self, sort of therapeutically, grappling with these questions of

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<v Speaker 4>how do you feel more in control than I did,

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<v Speaker 4>or how do you feel happier or you know, not

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<v Speaker 4>beset by anxiety or feelings of crushing, feelings of duty

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<v Speaker 4>and obligation, all the personal hang ups from which I suffered,

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<v Speaker 4>And so it didn't feel particularly like that at the time.

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<v Speaker 4>I think that's probably true. A lot of reasons people

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<v Speaker 4>write about a lot of stuff. Maybe in a lot

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<v Speaker 4>of your work, you're a bit more sort of transparent

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<v Speaker 4>about this fact. And maybe it's more, maybe it's more

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<v Speaker 4>unconscious in other people. But I think I was at

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<v Speaker 4>first through a kind of often being quite sarcastic and

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<v Speaker 4>critical about self help world, which I still think is

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<v Speaker 4>probably entirely justified at least in some instances. But I

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<v Speaker 4>was sort of backing into asking difficult, vulnerable questions with

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<v Speaker 4>this alibi that it was just for work, and I

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<v Speaker 4>always just work exactly.

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<v Speaker 2>Yeah, Well, there's an interesting thing about productivity.

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<v Speaker 1>I mean a lot of it is mental, right.

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<v Speaker 2>I mean, we were we were having a discussion before

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<v Speaker 2>we started recording about you had something that happened to

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<v Speaker 2>your day which was not planned, and sort of through

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<v Speaker 2>through the day off a little bit.

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<v Speaker 4>And then we're still here talking and I had you

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<v Speaker 4>introduced me as someone who's going to share wisdom about

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<v Speaker 4>how to how to really make the day go so

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<v Speaker 4>fluidly and wonderfully. So I'm I'm I'm really being obliged

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<v Speaker 4>to figure out if I walk the talk today.

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<v Speaker 2>But but you know, okay, so productivity is probably how

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<v Speaker 2>we feel about it. You had something happened to your

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<v Speaker 2>day that you didn't anticipate, not anybody's fault.

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<v Speaker 1>It is what it is.

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<v Speaker 2>We're still here having the conversation. At the time, you

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<v Speaker 2>weren't late at all, but you said earlier that you

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<v Speaker 2>were feeling a little.

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<v Speaker 1>Bit sort of off for the day.

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<v Speaker 2>I'm curious why why that is what happens when things

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<v Speaker 2>go awry, that that makes you feel differently about your time.

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<v Speaker 4>Well, I think, I mean the first thing, in my defense,

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<v Speaker 4>after claim after you know, implying that I'm not at

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<v Speaker 4>all the paragon of productivity or calm that I present

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<v Speaker 4>myself as or something like that, I would have been

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<v Speaker 4>massively more knocked sideways. And it's not a secret. My

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<v Speaker 4>my son had to come home from school with a

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<v Speaker 4>sort of minor illness. It's no big crisis, but it's

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<v Speaker 4>enough to sort of sway the day for people who

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<v Speaker 4>work from home, and you know, back in the day,

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<v Speaker 4>although before I became a parent, so it's kind of

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<v Speaker 4>a bad comparison, but things that happened like that would

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<v Speaker 4>sort of knock me completely off course and I would

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<v Speaker 4>like feel like I had to call off the whole day.

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<v Speaker 4>And that is a response, I think to this fundamental

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<v Speaker 4>issue that manifests for lots of people in different ways

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<v Speaker 4>of control. Right, you want to feel like you're in

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<v Speaker 4>control of your stuff and your time, and if something

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<v Speaker 4>happens that really challenges that feeling of control, then if

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<v Speaker 4>you have the luxury, as freelance self employed writers do,

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<v Speaker 4>and not everyone does, but if you have the luxury

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<v Speaker 4>to sort of just kind of be thrown completely of

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<v Speaker 4>course and give up on the day, then it's very

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<v Speaker 4>tempting to do so, because it's like, well, Okay, I've

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<v Speaker 4>lost control of today, but tomorrow will be different.

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<v Speaker 3>Tomorrow I'll be.

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<v Speaker 4>Back in the saddle and I will exert full control

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<v Speaker 4>over the day. And I did have a sort of

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<v Speaker 4>I still get flickers of that. I did have that

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<v Speaker 4>sense today of like, oh, this wasn't planned. I had

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<v Speaker 4>to take a couple of hours out from what I

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<v Speaker 4>was expecting to be doing, So now like, what's the point?

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<v Speaker 4>And then I actually see myself doing that. I think

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<v Speaker 4>that's the big thing that's changed for me. I understand

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<v Speaker 4>that dynamic, and I say, look, I never really had

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<v Speaker 4>that control in the first place. It is absurd to

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<v Speaker 4>think that if I can't do seven hours of effective

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<v Speaker 4>work today, then there's no point in doing one or two.

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<v Speaker 4>This just makes no sense at all, and you can

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<v Speaker 4>sort of and maybe it changes what I want to

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<v Speaker 4>focus on, maybe it changes what I feel able to

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<v Speaker 4>focus on. But to be able to more fluidly navigate

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<v Speaker 4>among those things, I mean, I've got a lot better

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<v Speaker 4>at that. And it came from realizing that I never

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<v Speaker 4>really had the control I thought I had in the

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<v Speaker 4>first place, because actually, long before I became a parent

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<v Speaker 4>or even was in a long term relationship or anything,

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<v Speaker 4>I would have those days when just turned out my

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<v Speaker 4>mood wasn't on board for the day, and it's like, well, okay,

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<v Speaker 4>but am I just going to be completely thrown off

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<v Speaker 4>course by some sort of internal weather pattern like that?

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<v Speaker 4>So I think learning the limits of my own control

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<v Speaker 4>over time and learning to sort of work with that

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<v Speaker 4>and go with that has been really huge for me.

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<v Speaker 1>Yeah.

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<v Speaker 2>Well, one of the things you talk about in the

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<v Speaker 2>book and Meditations for Mortals is a lot of different

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<v Speaker 2>sort of I guess product of any strategies or mindsets

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<v Speaker 2>or things that you know could be helpful. And one

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<v Speaker 2>you mentioned is that we probably only have three to

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<v Speaker 2>four hours of good creative energy on any given day,

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<v Speaker 2>and that has a couple of different implications. I wonder

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<v Speaker 2>if you could talk about that rule a little bit.

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<v Speaker 4>Yeah, and again, this is something where it's really vividly

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<v Speaker 4>clear for people like me and I think you who

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<v Speaker 4>have a lot of autonomy over our time, who have

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<v Speaker 4>to do the work, like over the long term to

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<v Speaker 4>pay the bills, but who you know, can probably choose

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<v Speaker 4>a lot of the time. What we do with a

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<v Speaker 4>specific hour of a specific day be different for people

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<v Speaker 4>in other kinds of jobs, but the essence of the

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<v Speaker 4>wisdom of it, I think is universal. There's really good

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<v Speaker 4>evidence all through history that the great sort of authors

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<v Speaker 4>and artists, scholars and composers and mathematicians, scientists, all sorts

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<v Speaker 4>of people who have that kind of autonomy, the greatest ones,

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<v Speaker 4>when you look at their daily routines, they do not

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<v Speaker 4>ask of themselves more than three or four hours of

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<v Speaker 4>intense focused brain work, depending on who it is and

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<v Speaker 4>where in history. You then find that they've got, you know,

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<v Speaker 4>twelve servants and a dutiful wife to do all the

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<v Speaker 4>other things in life, so they get to just sort

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<v Speaker 4>of swan about for the rest of the day.

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<v Speaker 3>And this is not how the world works for us

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<v Speaker 3>these days.

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<v Speaker 4>But that basic idea that if you're a knowledge worker,

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<v Speaker 4>and you have the autonomy to kind of limit the

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<v Speaker 4>amount of time that you try to defend for deep, deep,

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<v Speaker 4>deep reflection, you should limit it to that amount of time.

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<v Speaker 4>I think is really is really true and important. One

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<v Speaker 4>of the ramifications of this, I think is that we should,

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<v Speaker 4>to whatever extent we can, try to ring fence try

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<v Speaker 4>to defend that stretch of hours of about that amount

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<v Speaker 4>if we can, in the course of a working day.

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<v Speaker 4>But a really important second sort of corollary insight, I

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<v Speaker 4>think is that you shouldn't stress too hard about defending

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<v Speaker 4>and structuring the rest of the time. So there is

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<v Speaker 4>in this kind of three or four hours idea both

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<v Speaker 4>a sense of discipline, like, yeah, try to pick the

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<v Speaker 4>hours that work the best for you and be as

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<v Speaker 4>uninterrupted as you possibly can and focus on your core projects.

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<v Speaker 4>But then don't be yourself up for the fact that

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<v Speaker 4>the rest of that time is going to be the

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<v Speaker 4>way life is right, full of interruptions and serendipity and

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<v Speaker 4>things that you didn't realize were going to come up

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<v Speaker 4>until half an hour ago. And I find this a

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<v Speaker 4>much you know, again, not exactly a typical day to day,

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<v Speaker 4>but I find this a much happier way to do things.

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<v Speaker 4>It doesn't Trying to structure and plan the whole day

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<v Speaker 4>for me is often a recipe for a lot of

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<v Speaker 4>in a combat because it feels like reality isn't conforming

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<v Speaker 4>to my wishes or something like that.

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<v Speaker 2>Yes, reality sometimes does not conform to our wishes, A

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<v Speaker 2>deep truth of life. Well, we're going to take a

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<v Speaker 2>quick ad break and then I will be back with

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<v Speaker 2>more from Oliver Berkman. Well, I am back talking with

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<v Speaker 2>Oliver Berkman, who is the author of several books, including

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<v Speaker 2>four Thousand Weeks and Meditation for Mortals, which is newly

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<v Speaker 2>out in paperback this month.

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<v Speaker 1>So, Oliver, another tidbit in Meditation for Mortals.

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<v Speaker 2>Is the idea of thinking, well, what if it were easy?

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<v Speaker 2>That you know, looking for something that is hard or

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<v Speaker 2>difficult is not always necessary. I wonder if you could

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<v Speaker 2>talk a little bit about that.

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<v Speaker 4>Yeah, yeah, happily. I mean, this was a big deal

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<v Speaker 4>for me when I realized how I had been approaching things.

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<v Speaker 4>In one sense, making decisions about what to spend your

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<v Speaker 4>time on and getting yourself to do that is difficult,

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<v Speaker 4>And that's another theme in my writing right.

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<v Speaker 3>The difficulty is that there are.

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<v Speaker 4>Far more things than we have time available that we'd

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<v Speaker 4>like to do or feel obliged to do that we

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<v Speaker 4>have time to do, we have to make painful choices,

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<v Speaker 4>and we don't have the level of control over how

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<v Speaker 4>reality unfolds that we would like. So in that sense,

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<v Speaker 4>like being a finite human is difficult, but there's a risk.

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<v Speaker 4>I think a lot of us are brought up and

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<v Speaker 4>raised and encouraged by the culture to assume that the

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<v Speaker 4>actual experience of doing a meaningful action in work or

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<v Speaker 4>in many other context too, sort of probably has to

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<v Speaker 4>feel quite grueling. That if it isn't hurting, it isn't working.

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<v Speaker 4>As British politicians like to say about sort of economic

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<v Speaker 4>austerity policies.

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<v Speaker 3>Right that somehow, if I'm doing something.

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<v Speaker 4>That matters, it's going to feel like a fight, and

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<v Speaker 4>I'm going to get to the end of the day

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<v Speaker 4>and feel like, wow, that was really painful and exhausting,

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<v Speaker 4>but at least you know I did the thing that matters.

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<v Speaker 3>And what that.

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<v Speaker 4>Means is we're two things. Firstly, it can trick you

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<v Speaker 4>into thinking that just because the day was really exhausting,

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<v Speaker 4>that must therefore have been worthwhile, and a lot of

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<v Speaker 4>busy work is exhausting, but actually would be best maybe

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<v Speaker 4>delegated or ignored completely or postponed or something like that.

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<v Speaker 4>And most importantly, it means that you don't think to

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<v Speaker 4>ask that question right at the beginning of some difficult

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<v Speaker 4>or seeming or intimidating project, like what if this is

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<v Speaker 4>actually easier for me than I'm assuming? What if instead

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<v Speaker 4>of like girding myself and bracing myself for it to

0:12:29.400 --> 0:12:32.760
<v Speaker 4>be really difficult, I sort of approached it with at

0:12:32.880 --> 0:12:36.120
<v Speaker 4>least the possibility that I know how to do this,

0:12:36.400 --> 0:12:39.240
<v Speaker 4>and that you know, the ideas and the energy and

0:12:39.280 --> 0:12:41.400
<v Speaker 4>the focus will come together in the right way, and

0:12:41.480 --> 0:12:44.240
<v Speaker 4>it doesn't always happen, but you actually, you know, greatly

0:12:44.800 --> 0:12:49.439
<v Speaker 4>enhance the chances of it happening when you move into

0:12:49.520 --> 0:12:55.400
<v Speaker 4>projects in that spirit, and so definitely, sort of anything

0:12:55.440 --> 0:13:00.080
<v Speaker 4>that counts as creative, I find that the effect of

0:13:00.400 --> 0:13:05.160
<v Speaker 4>going into them expecting difficulty is to sort of bring

0:13:05.240 --> 0:13:09.679
<v Speaker 4>down that. It sort of brings difficulty to the experience,

0:13:09.720 --> 0:13:13.320
<v Speaker 4>It makes it harder, It squeezes things so that ideas

0:13:13.360 --> 0:13:15.880
<v Speaker 4>flow less regularly, less easily.

0:13:15.920 --> 0:13:17.840
<v Speaker 3>So I think that's really important.

0:13:17.840 --> 0:13:19.520
<v Speaker 4>If you go into reality as if it's going to

0:13:19.520 --> 0:13:22.000
<v Speaker 4>be a fight then you often get a fight that

0:13:22.520 --> 0:13:23.319
<v Speaker 4>for that very reason.

0:13:24.040 --> 0:13:24.800
<v Speaker 3>Yeah.

0:13:24.880 --> 0:13:28.520
<v Speaker 2>Well, one of the things you talk about, you know,

0:13:28.880 --> 0:13:31.920
<v Speaker 2>in terms of changing our mindset about time as well,

0:13:32.200 --> 0:13:35.200
<v Speaker 2>is creating a done list, so sort of a reverse

0:13:35.280 --> 0:13:39.040
<v Speaker 2>to do list, but things that you have done and accomplished.

0:13:39.360 --> 0:13:40.680
<v Speaker 1>How is that helpful?

0:13:41.760 --> 0:13:43.960
<v Speaker 4>Again, it's really the perspective shift that counts, and this

0:13:44.080 --> 0:13:47.280
<v Speaker 4>is like one of a million ways of executing or

0:13:47.280 --> 0:13:50.000
<v Speaker 4>implementing this perspective shift. But what I find really useful

0:13:50.000 --> 0:13:53.280
<v Speaker 4>about a done list, which of course people seem to

0:13:53.280 --> 0:13:55.440
<v Speaker 4>think I'm saying should be instead of a to do

0:13:55.520 --> 0:13:57.280
<v Speaker 4>list and you should throw away all your lists. I mean,

0:13:57.320 --> 0:13:58.800
<v Speaker 4>I think there's an argument for that, but that's not

0:13:58.840 --> 0:14:01.040
<v Speaker 4>what I'm saying here. A done list is just an

0:14:01.080 --> 0:14:03.679
<v Speaker 4>extra thing, right. It's just a way of recording the

0:14:03.720 --> 0:14:07.000
<v Speaker 4>actions that you take as you move through the day,

0:14:07.040 --> 0:14:09.800
<v Speaker 4>whether or not they were on an initial plan or

0:14:09.840 --> 0:14:13.200
<v Speaker 4>a to do list. And I think what's so important

0:14:13.280 --> 0:14:17.079
<v Speaker 4>about that is it just has this effect of shifting

0:14:18.559 --> 0:14:21.480
<v Speaker 4>the kind of internal comparison you're making when you look

0:14:21.520 --> 0:14:23.880
<v Speaker 4>at what you've done. Right, It's very simple and very

0:14:23.960 --> 0:14:25.640
<v Speaker 4>natural going through the day to sort of compare what

0:14:25.680 --> 0:14:29.000
<v Speaker 4>you've done to the hypothetical list of all the things

0:14:29.000 --> 0:14:31.720
<v Speaker 4>that feel like they need doing today, which is always

0:14:31.720 --> 0:14:34.880
<v Speaker 4>going to be longer than time is going to permit,

0:14:36.120 --> 0:14:37.280
<v Speaker 4>and in some sense maybe.

0:14:37.200 --> 0:14:38.880
<v Speaker 3>Sort of infinitely long, so you're never going to get

0:14:38.920 --> 0:14:39.520
<v Speaker 3>to the end of it.

0:14:40.080 --> 0:14:42.200
<v Speaker 4>But this then to keeping a done list sort of

0:14:42.200 --> 0:14:44.920
<v Speaker 4>shifts your focus back because you're looking at these things

0:14:44.960 --> 0:14:48.360
<v Speaker 4>that you're adding to the list. It's correct, it's proper

0:14:48.360 --> 0:14:50.360
<v Speaker 4>that the list is getting longer as you add more things.

0:14:50.240 --> 0:14:52.160
<v Speaker 4>It's not a problem that it's getting longer. You're not

0:14:52.160 --> 0:14:55.920
<v Speaker 4>trying to get rid of it. And you're implicitly comparing

0:14:55.960 --> 0:14:58.120
<v Speaker 4>your output with the day, but on the data what

0:14:58.160 --> 0:15:00.600
<v Speaker 4>you would have achieved if you've done nothing thing at all,

0:15:00.640 --> 0:15:03.400
<v Speaker 4>So the comparison is with zero instead of with infinity.

0:15:04.320 --> 0:15:08.680
<v Speaker 4>And this is a much better basis for comparing your

0:15:08.520 --> 0:15:11.080
<v Speaker 4>for sort of judging your your actions. And I find

0:15:11.120 --> 0:15:14.240
<v Speaker 4>it delivers a real sense of kind of self efficacy,

0:15:14.280 --> 0:15:16.800
<v Speaker 4>of agency, of like, oh, look like I am actually

0:15:16.840 --> 0:15:19.320
<v Speaker 4>doing things in the world. I am actually sort of

0:15:19.960 --> 0:15:23.000
<v Speaker 4>contacting reality and doing things with them. And as I

0:15:23.000 --> 0:15:27.080
<v Speaker 4>write in the book, if if you're in a particular

0:15:27.200 --> 0:15:30.560
<v Speaker 4>sort of motivational rut, if you're in bad shape and

0:15:30.600 --> 0:15:32.760
<v Speaker 4>can't really bring yourself to do anything at all. You

0:15:32.800 --> 0:15:34.960
<v Speaker 4>can just really lower the bar for what gets to

0:15:35.000 --> 0:15:37.440
<v Speaker 4>get put on the done list, right, nobody needs to

0:15:37.440 --> 0:15:39.920
<v Speaker 4>see this. You can put made coffee or took a shower,

0:15:41.080 --> 0:15:43.600
<v Speaker 4>walk to the dog, right. You don't only need to

0:15:43.600 --> 0:15:45.520
<v Speaker 4>put the sort of core work.

0:15:45.280 --> 0:15:45.960
<v Speaker 3>Project on it.

0:15:46.000 --> 0:15:48.680
<v Speaker 4>And when you do this, you actually find I find

0:15:48.720 --> 0:15:51.040
<v Speaker 4>that things snowball quite quickly and you see, oh, just

0:15:51.080 --> 0:15:54.200
<v Speaker 4>that feedback evidence of like, yeah, I didn't do nothing

0:15:54.200 --> 0:15:57.240
<v Speaker 4>because I made some coffee. I didn't do nothing because I,

0:15:57.320 --> 0:16:00.320
<v Speaker 4>you know, loaded the dishwasher. It can snowball into sort

0:16:00.360 --> 0:16:05.080
<v Speaker 4>of more overtly impressive accomplishments than that quite quickly.

0:16:05.200 --> 0:16:06.640
<v Speaker 1>Yeah. Absolutely.

0:16:07.760 --> 0:16:10.360
<v Speaker 2>One of the things you talk about in the book

0:16:10.600 --> 0:16:14.200
<v Speaker 2>is not being so kind to your future self. And

0:16:14.320 --> 0:16:17.000
<v Speaker 2>obviously there's a thing with productivity literature that many of

0:16:17.080 --> 0:16:19.880
<v Speaker 2>us are spending a lot of time preparing for say

0:16:19.880 --> 0:16:22.280
<v Speaker 2>the upcoming week, you know, preparing all our meals on

0:16:22.360 --> 0:16:25.080
<v Speaker 2>Sunday for the entire rest of the week, putting out

0:16:25.080 --> 0:16:28.920
<v Speaker 2>outfits for many days to come. How can we create

0:16:28.920 --> 0:16:32.680
<v Speaker 2>the right balance so it's not total chaos, but we're

0:16:32.720 --> 0:16:36.040
<v Speaker 2>not spending so much time dwelling on the future that

0:16:36.440 --> 0:16:38.400
<v Speaker 2>we're not, you know, living.

0:16:39.880 --> 0:16:41.440
<v Speaker 4>Yeah, I mean, I think it's definitely a balance, and

0:16:41.440 --> 0:16:45.240
<v Speaker 4>it's a matter of introspecting and figuring out, like what

0:16:45.360 --> 0:16:48.080
<v Speaker 4>your issue is. Certainly there are people, I think who

0:16:48.120 --> 0:16:51.320
<v Speaker 4>are prone to sort of hedonistically squandering all their time

0:16:51.360 --> 0:16:55.840
<v Speaker 4>and their money and their resources sort of on instantaneous

0:16:55.880 --> 0:16:59.680
<v Speaker 4>gratification in a way that means they don't make plans

0:16:59.800 --> 0:17:03.360
<v Speaker 4>for the future. But there is an opposite problem, and

0:17:03.440 --> 0:17:07.320
<v Speaker 4>I think it probably is the kind of problem that

0:17:07.400 --> 0:17:10.880
<v Speaker 4>people who are interested in all this stuff and productivity

0:17:10.880 --> 0:17:13.120
<v Speaker 4>and time management and conversations like this in the first

0:17:13.160 --> 0:17:14.760
<v Speaker 4>place are probably more prone to.

0:17:14.840 --> 0:17:16.840
<v Speaker 3>And that is the yeah, the risk of.

0:17:16.800 --> 0:17:21.400
<v Speaker 4>Being so good, as it were, at delayed and deferred

0:17:21.440 --> 0:17:25.560
<v Speaker 4>gratification that you spend your whole life like dutifully doing

0:17:25.600 --> 0:17:29.280
<v Speaker 4>the things that will make the future better in a

0:17:29.320 --> 0:17:33.520
<v Speaker 4>way that makes life in the present feel kind of provisional. Right,

0:17:33.560 --> 0:17:36.959
<v Speaker 4>everything you're doing is always for some future moment. And

0:17:37.000 --> 0:17:40.439
<v Speaker 4>the sort of classic example of that, I suppose is

0:17:40.480 --> 0:17:42.639
<v Speaker 4>the person who makes a huge ton of money and

0:17:42.680 --> 0:17:45.520
<v Speaker 4>then has to feel psychologically impelled to carry on just

0:17:45.600 --> 0:17:48.760
<v Speaker 4>making grinding to make more and more money. Instead of

0:17:48.840 --> 0:17:51.720
<v Speaker 4>using it for things that you know they would enjoy

0:17:51.800 --> 0:17:52.639
<v Speaker 4>or that would be good.

0:17:52.520 --> 0:17:53.040
<v Speaker 3>For the world.

0:17:53.119 --> 0:17:56.240
<v Speaker 4>But I think we do all do that in subtler ways,

0:17:56.320 --> 0:17:58.480
<v Speaker 4>right we get into this mindset a lot of us do. Anyway,

0:17:58.520 --> 0:18:01.560
<v Speaker 4>We get into this mindset of everything is about planning,

0:18:01.640 --> 0:18:04.160
<v Speaker 4>everything is about finishing things for the future, and you

0:18:04.240 --> 0:18:09.520
<v Speaker 4>fail to kind of lives as fully as you might.

0:18:09.800 --> 0:18:14.480
<v Speaker 4>So the analogy here is the famous mushmallow studies, which

0:18:14.800 --> 0:18:16.600
<v Speaker 4>I'm sure a lot of people listening will know about,

0:18:16.640 --> 0:18:19.040
<v Speaker 4>where children were given a marshmallow and told that if

0:18:19.040 --> 0:18:20.840
<v Speaker 4>they waited ten minutes without eating it, they could get

0:18:20.840 --> 0:18:23.680
<v Speaker 4>a second marshmallow, and the kids who have the self

0:18:23.680 --> 0:18:26.520
<v Speaker 4>discipline to wait for the second marshmallows supposedly had all

0:18:26.560 --> 0:18:30.600
<v Speaker 4>sorts of very very much more positive life outcomes as adults.

0:18:31.240 --> 0:18:34.200
<v Speaker 4>Those studies have been contested in certain ways, but even

0:18:34.200 --> 0:18:36.840
<v Speaker 4>if they're right, like, it's also the case that at

0:18:36.840 --> 0:18:39.800
<v Speaker 4>some point you have to eat a marshmallow if you're

0:18:39.840 --> 0:18:42.760
<v Speaker 4>going to gain the benefit of collecting all these mrshmallows.

0:18:43.080 --> 0:18:45.480
<v Speaker 4>Just holding a big pile of marshmallows and then dying,

0:18:46.760 --> 0:18:51.840
<v Speaker 4>it's not a successful way of having used a finite

0:18:52.400 --> 0:18:55.080
<v Speaker 4>human life so for me, you know, in terms of

0:18:55.080 --> 0:18:58.280
<v Speaker 4>what this really concretely means, it might be about finding

0:18:58.320 --> 0:19:00.119
<v Speaker 4>ways to figure out what it is you want in

0:19:00.160 --> 0:19:03.520
<v Speaker 4>your life, or maybe you know this, and then bringing

0:19:03.560 --> 0:19:08.439
<v Speaker 4>them from the future back into the present in little ways.

0:19:08.560 --> 0:19:10.679
<v Speaker 4>So instead of just telling yourself you're going to take

0:19:10.680 --> 0:19:12.879
<v Speaker 4>a sabbatical in a year and a half time, so

0:19:13.040 --> 0:19:14.760
<v Speaker 4>right now you're just going to work really hard so

0:19:14.840 --> 0:19:17.560
<v Speaker 4>that you're ready for that. Maybe there's a way in

0:19:17.600 --> 0:19:20.520
<v Speaker 4>which you could bring that spirit of rest into your

0:19:21.080 --> 0:19:25.800
<v Speaker 4>life today for fifteen minutes. If there's some hobby or

0:19:25.840 --> 0:19:29.360
<v Speaker 4>some kind of experience that you're putting off until you've

0:19:29.359 --> 0:19:31.120
<v Speaker 4>got all your ducks in a row, as it were,

0:19:31.280 --> 0:19:33.840
<v Speaker 4>maybe there's some way in which you could engage in

0:19:33.880 --> 0:19:37.000
<v Speaker 4>that this week a little bit as well. I think

0:19:37.040 --> 0:19:41.760
<v Speaker 4>it's really important to sort of remember that eventually, at

0:19:41.800 --> 0:19:47.640
<v Speaker 4>some point, a fulfilling and enjoyable and worthwhile life has

0:19:47.680 --> 0:19:52.080
<v Speaker 4>to be happening in a now, right in a present moment.

0:19:52.960 --> 0:19:55.680
<v Speaker 4>Otherwise you do run the risk of spending your whole

0:19:55.760 --> 0:19:59.160
<v Speaker 4>life preparing and then there's no more time left.

0:19:59.359 --> 0:20:01.560
<v Speaker 1>So we should give the batch cooking? Are we giving

0:20:01.640 --> 0:20:02.359
<v Speaker 1>up the batch cooking?

0:20:02.440 --> 0:20:04.400
<v Speaker 4>Are we well? Again, you know you need to ask

0:20:04.440 --> 0:20:08.280
<v Speaker 4>yourself this question, right, that it's not that, like, firstly,

0:20:08.320 --> 0:20:10.800
<v Speaker 4>it's not that every kind of instance of batch cooking

0:20:10.880 --> 0:20:15.960
<v Speaker 4>or preparation is negative, and like, honestly, it's probably the

0:20:16.000 --> 0:20:19.600
<v Speaker 4>case that as human animals we're just not capable of

0:20:19.920 --> 0:20:23.239
<v Speaker 4>not somewhat living in that goal oriented way, even if

0:20:23.280 --> 0:20:25.639
<v Speaker 4>it was a good thing to abandon it, and I

0:20:25.680 --> 0:20:31.720
<v Speaker 4>don't think it is. But yeah, I mean maybe if

0:20:31.760 --> 0:20:33.480
<v Speaker 4>you're the kind of person who is always doing that

0:20:33.600 --> 0:20:38.600
<v Speaker 4>kind of batch preparation, maybe it's worth sort of having

0:20:38.640 --> 0:20:40.960
<v Speaker 4>a bit more trust in the person that you'll be

0:20:41.000 --> 0:20:43.240
<v Speaker 4>in the future when you meet that question of like, Okay,

0:20:43.240 --> 0:20:45.359
<v Speaker 4>it's dinner time, what can I do? Maybe you don't

0:20:45.400 --> 0:20:49.800
<v Speaker 4>need to have it all planned in advance. Again, if

0:20:49.800 --> 0:20:52.280
<v Speaker 4>one specific thing like batch cooking really works for you,

0:20:52.320 --> 0:20:54.399
<v Speaker 4>please don't let me put you off it. But that

0:20:55.000 --> 0:20:57.880
<v Speaker 4>general spirit of like I've got to do it all

0:20:57.960 --> 0:21:02.359
<v Speaker 4>now so that later on everything runs smoothly, it's like, well,

0:21:02.920 --> 0:21:05.520
<v Speaker 4>maybe you can find ways for it to run smoothly

0:21:05.880 --> 0:21:08.000
<v Speaker 4>in the moment when those present moments arrive.

0:21:08.240 --> 0:21:10.400
<v Speaker 2>Yeah, I would like to say your future self will

0:21:10.400 --> 0:21:14.520
<v Speaker 2>not be incompetent, so we don't have to overcare take

0:21:14.600 --> 0:21:15.159
<v Speaker 2>for him or her.

0:21:15.400 --> 0:21:16.639
<v Speaker 1>We're good, all right.

0:21:16.680 --> 0:21:18.200
<v Speaker 2>We're going to take one more quick ad break and

0:21:18.200 --> 0:21:27.640
<v Speaker 2>then I will be back with more from Oliver Berkman. Well,

0:21:27.680 --> 0:21:30.199
<v Speaker 2>I am back talking with Oliver Berkman, who is the

0:21:30.240 --> 0:21:33.120
<v Speaker 2>author of several books, including four thousand Weeks Time Management

0:21:33.119 --> 0:21:36.040
<v Speaker 2>for Mortals, also the book Meditations for Mortals, which is

0:21:36.040 --> 0:21:38.639
<v Speaker 2>out in paperback this month. So, Oliver, one question I

0:21:38.720 --> 0:21:40.719
<v Speaker 2>always ask my guests is what is something you have

0:21:40.760 --> 0:21:44.080
<v Speaker 2>done recently to take a day from great to awesome?

0:21:44.920 --> 0:21:45.960
<v Speaker 3>Huh, that's a good question.

0:21:46.320 --> 0:21:48.240
<v Speaker 4>I don't know if I can articulate this properly, but

0:21:48.280 --> 0:21:52.600
<v Speaker 4>I think what I've really found very useful recently, and

0:21:52.640 --> 0:21:54.040
<v Speaker 4>I can remember a few times I've done it.

0:21:54.000 --> 0:21:55.680
<v Speaker 3>In the very recent past, is.

0:21:57.560 --> 0:22:03.000
<v Speaker 4>I'm learning that it to sort of give myself the

0:22:03.040 --> 0:22:07.000
<v Speaker 4>time that I need to transition between phases of the

0:22:07.119 --> 0:22:09.840
<v Speaker 4>day and work to family and kinds of.

0:22:09.800 --> 0:22:11.119
<v Speaker 3>Work to other kinds of work.

0:22:13.080 --> 0:22:15.960
<v Speaker 4>I'm someone who, like by default, does not like the

0:22:16.040 --> 0:22:20.160
<v Speaker 4>idea of maybe stopping working twenty twenty five minutes before

0:22:20.200 --> 0:22:22.400
<v Speaker 4>it's time for school pickup or something, because I don't

0:22:22.440 --> 0:22:24.560
<v Speaker 4>have enough time as it is, and I want to

0:22:24.560 --> 0:22:26.240
<v Speaker 4>try to use that time as well as I can.

0:22:26.680 --> 0:22:30.320
<v Speaker 4>But I'm gradually learning that actually using that time as

0:22:30.359 --> 0:22:35.200
<v Speaker 4>well as you can for me involves allowing that sort

0:22:35.200 --> 0:22:40.040
<v Speaker 4>of seemingly useless, seemingly neutral time to sort of adapt

0:22:40.040 --> 0:22:42.399
<v Speaker 4>from one to the other so that in each of

0:22:42.440 --> 0:22:46.000
<v Speaker 4>those phases, I can be my best that I can

0:22:46.040 --> 0:22:48.360
<v Speaker 4>be and sort of enjoy it and give as much

0:22:48.359 --> 0:22:51.800
<v Speaker 4>as I can to it. A very closely related example

0:22:51.800 --> 0:22:55.880
<v Speaker 4>of this is sort of withholding judgment about how an

0:22:55.920 --> 0:22:58.800
<v Speaker 4>experience feels at the beginning of it. I'll explain what

0:22:58.840 --> 0:23:01.080
<v Speaker 4>I mean, like, if I've spent the morning in a

0:23:01.080 --> 0:23:04.480
<v Speaker 4>frenzy of kind of deadline focused work and then sort

0:23:04.480 --> 0:23:06.440
<v Speaker 4>of emails and calls. If I then want to turn

0:23:06.520 --> 0:23:09.159
<v Speaker 4>to a difficult book that I'm trying to read for

0:23:09.280 --> 0:23:13.320
<v Speaker 4>work purposes, I sort of am learning now that the

0:23:13.320 --> 0:23:16.240
<v Speaker 4>first ten to fifteen minutes of that experience, it's not

0:23:16.280 --> 0:23:18.480
<v Speaker 4>going to feel good, because I really am in that

0:23:18.520 --> 0:23:22.800
<v Speaker 4>transition place. But if I can just sort of notice

0:23:22.880 --> 0:23:27.960
<v Speaker 4>that negative feeling be okay work alongside it, that's often

0:23:28.000 --> 0:23:32.640
<v Speaker 4>the precursor to really getting deeply absorbed into the next thing.

0:23:32.680 --> 0:23:35.600
<v Speaker 4>So I'm trying not to sort of rush to judgment

0:23:36.440 --> 0:23:41.200
<v Speaker 4>about how something feels just at the beginning of the experience.

0:23:41.400 --> 0:23:42.000
<v Speaker 1>Absolutely.

0:23:42.400 --> 0:23:44.400
<v Speaker 2>Yeah, Well, we don't want to get lost in transition,

0:23:44.520 --> 0:23:47.760
<v Speaker 2>but transitions are part of life and have to build

0:23:47.800 --> 0:23:51.320
<v Speaker 2>them in to just get from one thing to another. So, Oliver,

0:23:51.440 --> 0:23:53.400
<v Speaker 2>what's something you are looking forward to right now?

0:23:54.920 --> 0:24:00.280
<v Speaker 4>I am looking forward to building out the new writing

0:24:00.359 --> 0:24:03.240
<v Speaker 4>space that I that I have for the really for

0:24:03.280 --> 0:24:04.600
<v Speaker 4>the first time in a very long time, I have

0:24:04.640 --> 0:24:07.040
<v Speaker 4>a room here in the northilk Moors that I can

0:24:07.320 --> 0:24:10.960
<v Speaker 4>use sort of set up as I as I am

0:24:11.520 --> 0:24:15.679
<v Speaker 4>want to for my for my work, and there is

0:24:15.680 --> 0:24:20.119
<v Speaker 4>something very very enjoyable about that sense of, you know,

0:24:20.840 --> 0:24:24.480
<v Speaker 4>completely empty space that I can do exactly what I

0:24:24.520 --> 0:24:27.119
<v Speaker 4>want with. I am extremely aware at the same time

0:24:27.280 --> 0:24:31.399
<v Speaker 4>that there is a major risk from my sort of

0:24:31.480 --> 0:24:34.359
<v Speaker 4>historical perfections tendencies to tell myself that I'm going to

0:24:34.359 --> 0:24:36.320
<v Speaker 4>get this exactly right and then after that writing is

0:24:36.359 --> 0:24:38.000
<v Speaker 4>just going to feel easy and I'm going to have

0:24:38.000 --> 0:24:44.000
<v Speaker 4>no more challenges in my work, and so I'm trying

0:24:44.000 --> 0:24:45.720
<v Speaker 4>to stay aware of that. But I am looking forward

0:24:45.800 --> 0:24:49.240
<v Speaker 4>to sort of shaping that way I the way I

0:24:49.280 --> 0:24:52.520
<v Speaker 4>want to, because I haven't had that opportunity in a

0:24:52.840 --> 0:24:53.320
<v Speaker 4>long while.

0:24:53.520 --> 0:24:55.439
<v Speaker 2>Yeah, well, of course we've got to be careful because,

0:24:55.720 --> 0:24:59.600
<v Speaker 2>as you know, home office rearrangement is a very good

0:24:59.640 --> 0:25:00.600
<v Speaker 2>way to put procrastinate.

0:25:01.520 --> 0:25:02.600
<v Speaker 3>Yes, there's that as well.

0:25:02.840 --> 0:25:05.320
<v Speaker 4>And you know that that risk that you tell yourself

0:25:05.400 --> 0:25:07.520
<v Speaker 4>like you don't need to it makes sense to not

0:25:07.800 --> 0:25:10.480
<v Speaker 4>make any progress on your writing for now, just until

0:25:10.480 --> 0:25:13.560
<v Speaker 4>you've got this all sorted out. To that end, I

0:25:13.640 --> 0:25:16.080
<v Speaker 4>would just say, in my defense, I have, you know,

0:25:16.840 --> 0:25:18.960
<v Speaker 4>in the space I'm talking about, I've got I've got

0:25:18.960 --> 0:25:21.920
<v Speaker 4>a surface, but I put my computer on and a chair.

0:25:21.960 --> 0:25:25.280
<v Speaker 4>So like, I've been trying very consciously to sort of

0:25:26.640 --> 0:25:28.760
<v Speaker 4>organize the day such that I first of all, do

0:25:29.280 --> 0:25:33.720
<v Speaker 4>a few hours on the work that is not endlessly

0:25:33.760 --> 0:25:35.960
<v Speaker 4>organizing the writing space, and then get to turn to

0:25:36.000 --> 0:25:38.199
<v Speaker 4>that enjoyable.

0:25:40.000 --> 0:25:41.480
<v Speaker 3>Task later in the day.

0:25:42.680 --> 0:25:45.160
<v Speaker 4>That's a sort of one version of a more general

0:25:45.200 --> 0:25:47.960
<v Speaker 4>point that I've really tried to implement and that I

0:25:48.000 --> 0:25:50.439
<v Speaker 4>do write about in the in the in the books,

0:25:50.440 --> 0:25:55.440
<v Speaker 4>which is again that sense of not trying to kind

0:25:55.480 --> 0:25:58.760
<v Speaker 4>of clear the decks, not trying to get everything sorted

0:25:58.800 --> 0:26:00.639
<v Speaker 4>out first, and then I I'm going to get these

0:26:00.640 --> 0:26:03.320
<v Speaker 4>acres of wonderful time for the work that is most meaningful.

0:26:03.320 --> 0:26:04.880
<v Speaker 3>But actually to sort of, you.

0:26:04.800 --> 0:26:08.080
<v Speaker 4>Know, do an hour first thing, do a two or

0:26:08.080 --> 0:26:10.280
<v Speaker 4>three hours first thing on the work that is most meaningful,

0:26:10.400 --> 0:26:13.520
<v Speaker 4>even while I don't feel like the setting is right

0:26:13.600 --> 0:26:16.159
<v Speaker 4>or the context is right, the writing room isn't set

0:26:16.240 --> 0:26:18.919
<v Speaker 4>up yet, or the inbox is too full of emails

0:26:18.960 --> 0:26:20.600
<v Speaker 4>or whatever. It is, to sort of learn to tolerate

0:26:20.640 --> 0:26:23.520
<v Speaker 4>that anxiety and still put a bit of time into

0:26:23.560 --> 0:26:26.520
<v Speaker 4>the things that matter the most. That's a that's a

0:26:26.520 --> 0:26:30.320
<v Speaker 4>real superpower, and one I am only you know, a

0:26:30.359 --> 0:26:31.160
<v Speaker 4>work in progress.

0:26:31.359 --> 0:26:33.359
<v Speaker 2>Think we are with We are all a work in

0:26:33.400 --> 0:26:36.200
<v Speaker 2>progress on that one, for sure, Oliver.

0:26:36.320 --> 0:26:37.480
<v Speaker 1>So where can people find you.

0:26:39.520 --> 0:26:39.840
<v Speaker 3>Books?

0:26:39.840 --> 0:26:42.160
<v Speaker 4>So wherever you get your books and the audiobooks too,

0:26:42.200 --> 0:26:44.640
<v Speaker 4>which are read by me, And then everything else, including

0:26:44.680 --> 0:26:47.160
<v Speaker 4>my newsletter and stuff, is all at my website Oliver

0:26:47.200 --> 0:26:48.040
<v Speaker 4>Berkman dot com.

0:26:48.080 --> 0:26:50.800
<v Speaker 2>Excellent, Well, Oliver, thank you so much for joining us.

0:26:50.840 --> 0:26:53.840
<v Speaker 2>Thank you to everyone for listening. If you have feedback

0:26:53.840 --> 0:26:56.640
<v Speaker 2>about this or any other episode, you can always reach

0:26:56.680 --> 0:27:00.600
<v Speaker 2>me at Laura at Laura vandercam dot com. In the meantime,

0:27:00.960 --> 0:27:04.280
<v Speaker 2>this is Laura. Thanks for listening, and here's to making

0:27:04.320 --> 0:27:14.080
<v Speaker 2>the most of our time. Thanks for listening to Before Breakfast.

0:27:14.640 --> 0:27:18.359
<v Speaker 2>If you've got questions, ideas, or feedback, you can reach

0:27:18.440 --> 0:27:28.119
<v Speaker 2>me at Laura at Laura vandercam dot com. Before Breakfast

0:27:28.160 --> 0:27:32.440
<v Speaker 2>is a production of iHeartMedia. For more podcasts from iHeartMedia,

0:27:32.480 --> 0:27:36.520
<v Speaker 2>please visit the iHeartRadio app, Apple Podcasts, or wherever you

0:27:36.560 --> 0:27:37.800
<v Speaker 2>listen to your favorite shows.