WEBVTT - The Sacred Mountain, Part 2

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<v Speaker 1>Walk away quietly in any direction and taste the freedom

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<v Speaker 1>of the mountaineer. Camp out among the grasses and the

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<v Speaker 1>gentians of glacial meadows, in craggy garden nooks full of

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<v Speaker 1>nature's darlings. Climb the mountains and get their good tidings.

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<v Speaker 1>Nature's peace will flow into you as sunshine flows into trees.

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<v Speaker 1>The winds will blow their own freshness into you, and

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<v Speaker 1>the storms their energy, while cares will drop off like

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<v Speaker 1>autumn leaves as age comes on. One source of enjoyment

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<v Speaker 1>after another is closed, like nature's sources never fail. I

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<v Speaker 1>know that our bodies were made to thrive only in

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<v Speaker 1>pure air and the scenes in which pure air is found.

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<v Speaker 1>Welcome Stuff to blow your mind a production of I

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<v Speaker 1>Heart Radios How stuff works. Hey, Welcome to stuff to

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<v Speaker 1>blow your mind. My name is Robert Lamb and I'm

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<v Speaker 1>Joe McCormick. And those quotes we just read were, of

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<v Speaker 1>course from the Great John. You're one of the great

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<v Speaker 1>priests of the religion of the Mountains. Absolutely a true

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<v Speaker 1>American hero. I say that without a shred of irony.

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<v Speaker 1>Uh an important individual in the natural preservation efforts of

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<v Speaker 1>the United States. And I like these two quotes because

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<v Speaker 1>he's he's getting into the power and the awe of

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<v Speaker 1>the mountains, and that first quote, and in that second

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<v Speaker 1>he's talking about the air of the wilderness. And we're

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<v Speaker 1>going to be discussing the air of the wilderness in

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<v Speaker 1>this our second episode on Sacred Mountains. But I suppose

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<v Speaker 1>we should we should, of course, refer you back to

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<v Speaker 1>the first episode. If you didn't listen to the first

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<v Speaker 1>episode on Sacred Mountains, go back. That is the uh

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<v Speaker 1>important first installment. But let's catch everybody up to speed

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<v Speaker 1>on what we chatted about last time. Sure, well, last

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<v Speaker 1>time we talked about holy mountains from religious and cultural

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<v Speaker 1>beliefs around the world, and common types of beliefs about

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<v Speaker 1>holy mountains. We talked about the idea of mountains as

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<v Speaker 1>the homes of the gods, or as the bodies of

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<v Speaker 1>gods themselves, as uh like entrances to other worlds, as

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<v Speaker 1>pillars that hold up the heavens, as places of pilgrimage,

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<v Speaker 1>as places where the gods once were or still dwell

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<v Speaker 1>or sleep. There's almost an infinite array of ways in

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<v Speaker 1>which mountains have been religiously significant, and so we talked

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<v Speaker 1>about some reasons that might be of course, there are

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<v Speaker 1>things having to do with perspective. When one climbs a

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<v Speaker 1>mountain and looks down at the earth. Uh, there are there.

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<v Speaker 1>There's just the sheer fact of its size, I mean,

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<v Speaker 1>in a pretty basic sense, and just how important natural

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<v Speaker 1>forms are and are the shaping of our cosmologies in

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<v Speaker 1>our sense of self. Uh. We discussed like the main

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<v Speaker 1>points along these lines in the last episode. We also, though,

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<v Speaker 1>talked about stories expressed by many mountain climbers, so certainly

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<v Speaker 1>not only by mountain climbers, of hallucinations during the journey

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<v Speaker 1>of climbing a mountain, including the very common third man syndrome. Uh.

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<v Speaker 1>The experience of sensing another person making a journey with you,

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<v Speaker 1>who in fact is not there right, And it's very

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<v Speaker 1>often um, I would say a neutral apparition. Uh, we're helpful,

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<v Speaker 1>not a beneficial one. So it's not like, oh, my goodness,

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<v Speaker 1>there's a monster beside me. It's more like, oh, well

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<v Speaker 1>there's Uh. I thought I was up here alone climbing

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<v Speaker 1>this mountain, but there's this this other fella, and that's

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<v Speaker 1>comforting to know that it's not just me. Yeah. We

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<v Speaker 1>read a section from an account by the mountaineer Frank Smythe,

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<v Speaker 1>who wrote of his experiences attempting and failing to summit

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<v Speaker 1>Mount Everest alone in nineteen thirty three, and he wrote

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<v Speaker 1>in one section of his account, quote, all the time

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<v Speaker 1>that I was climbing alone, I had a strong feeling

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<v Speaker 1>that I was accompanied by a second person. And then

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<v Speaker 1>later I remember constantly glancing back over my shoulder. And once,

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<v Speaker 1>when after reaching my highest point, I stopped to try

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<v Speaker 1>and eat some mint cake. I carefully divided it and

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<v Speaker 1>turned around with one half in my hand. It was

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<v Speaker 1>almost a shock to find no one to whom to

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<v Speaker 1>give it. And of course there are also plenty of

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<v Speaker 1>much more recent reports of the same thing, people having

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<v Speaker 1>strange experiences, delusions, hallucinations, or at least apparently to you know,

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<v Speaker 1>modern skeptical thinkers, hallucinations. It's very possible if people had

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<v Speaker 1>these experiences in the ancient world, or if they're just

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<v Speaker 1>less skeptically minded, they might think, you know, this was

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<v Speaker 1>a real presence with me on the mountain. There was

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<v Speaker 1>something supernatural happening up there, right. There was something revolting

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<v Speaker 1>about my mint cake that drove the spirit away. Now

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<v Speaker 1>it's clear that very high altitudes can have a number

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<v Speaker 1>of health effects that could have neurological and psychological implications.

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<v Speaker 1>These are generally thought to be caused by the lower

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<v Speaker 1>air pressure at higher altitudes. This is understood to be

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<v Speaker 1>the major cause, though I think it's worth emphasized that

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<v Speaker 1>there are things that are still not fully understood about

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<v Speaker 1>altitude sickness. Absolutely, and you know, there's a whole They

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<v Speaker 1>have been numerous studies over the years about individuals who

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<v Speaker 1>are climatized to a high altitude environments. Uh, that's something

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<v Speaker 1>we could potentially come back and do an entire episode on. Yeah,

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<v Speaker 1>But I think one of the interesting things about altitude

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<v Speaker 1>sickness that we still don't fully understand is why it

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<v Speaker 1>affects different people so differently, Like you can't always predict

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<v Speaker 1>whether a person will experience altitude sickness at a certain altitude.

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<v Speaker 1>And so the generally understood major cause of altitude sickness

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<v Speaker 1>seems to be the lower air pressure means less oxygen

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<v Speaker 1>is compressed in the atmosphere because you're up higher, so

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<v Speaker 1>there's less atmosphere sitting on the air you're breathing, right,

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<v Speaker 1>And that this was an idea that we initially explored

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<v Speaker 1>in the under Pressure episode. Yes, and so this means

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<v Speaker 1>you literally get less oxygen with each breath, and of

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<v Speaker 1>course you need oxygen to survive. If you're getting less

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<v Speaker 1>of it with each breath you take, you can begin

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<v Speaker 1>to suffer negative sequences in the body and the brain.

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<v Speaker 1>And meanwhile, you are perhaps climbing a mountain. Yeah, so

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<v Speaker 1>you're exerting yourself anyway, but it can happen even without exertion.

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<v Speaker 1>That that's important to note. And exactly what altitude it

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<v Speaker 1>sets in varies a good bit from person to person,

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<v Speaker 1>Like we were just talking about, a reasonable figure at

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<v Speaker 1>which a significant percent of people will display symptoms is

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<v Speaker 1>sometimes cited to be eight thousand feet or but for

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<v Speaker 1>each individual person, it's a toss up. You individually might

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<v Speaker 1>be affected at a lower altitude or a higher altitude.

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<v Speaker 1>It it's hard to know for sure if you haven't

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<v Speaker 1>been there before. Um it's usually said to be worse

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<v Speaker 1>if you ascend quickly and don't give your body time

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<v Speaker 1>to adapt to lower air pressure at higher altitude. So

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<v Speaker 1>that is one thing if you're expecting to be like

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<v Speaker 1>hiking at a high altitude, it's good to give yourself

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<v Speaker 1>time to hang out at high altitude without exerting yourself first,

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<v Speaker 1>Always be wary if you're aboard the starship Enterprise and

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<v Speaker 1>you teleport down to a mountain top, teleport to the

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<v Speaker 1>lower mountain area first. Yeah, base camps are still important, guys.

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<v Speaker 1>But some common symptoms of like mild to moderate altitude

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<v Speaker 1>sickness would be the kinds of things you would first

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<v Speaker 1>of all, the kinds of things you would expect with

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<v Speaker 1>less access to oxygen. So maybe shortness of breath, breathing

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<v Speaker 1>harder with less physical exertion, uh, faster heart rate. You

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<v Speaker 1>know your heart's beating hard, it's trying to oxygenate your tissues.

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<v Speaker 1>You're just not getting enough oxygen in each breath, and

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<v Speaker 1>so you know you'd expect those kind of things. But

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<v Speaker 1>also you can experience nausea, dizziness, or lightheadedness, and it

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<v Speaker 1>can mess with your natural drives such as for sleep

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<v Speaker 1>and for food. So you can have loss of appetite, headache,

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<v Speaker 1>and that kind of thing. In much more severe cases

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<v Speaker 1>of altitude sickness, you can have changes in the color

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<v Speaker 1>of the skin, you can have tightness in the chest.

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<v Speaker 1>You can have mental effects like you know, loss of

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<v Speaker 1>loss of awareness, loss of coherence, or confusion, there can

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<v Speaker 1>even be offing up of blood or loss of consciousness.

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<v Speaker 1>And there there are subsequent life threatening conditions that can

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<v Speaker 1>come out of altitude sickness. One is known as high

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<v Speaker 1>altitude pulmonary a DEMO or hape HPE, where altitude sickness

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<v Speaker 1>leads to a build up of fluid in the lungs. This,

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<v Speaker 1>if you experience it is life threatening and you should

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<v Speaker 1>act on this immediately. Another is high altitude cerebral adema

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<v Speaker 1>or HACE, when altitude sickness leads to swelling of the brain,

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<v Speaker 1>which is very dangerous and of course can cause all

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<v Speaker 1>kinds of mental disturbances. And so obviously one question we

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<v Speaker 1>might have is if people often report seeing things that

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<v Speaker 1>aren't there in the mountains, to what extent can these

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<v Speaker 1>be traced to known psychological or not psychological, known physiological

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<v Speaker 1>conditions like cerebral dima hece absolutely and and as we

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<v Speaker 1>mentioned in the last episode, you know we're not looking

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<v Speaker 1>at this is like this the soul uh cause or

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<v Speaker 1>the soul re in that one has mountain myths, but

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<v Speaker 1>it could certainly potential uh thing that augments them or

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<v Speaker 1>feeds them in some cases. No, as we mentioned previously

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<v Speaker 1>in the other episodes. There's no way that say, psychological

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<v Speaker 1>disturbances as a result of you know, less oxygen reaching

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<v Speaker 1>the brain or something like that could explain all the myths.

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<v Speaker 1>So one reason for that is that many holy mountains

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<v Speaker 1>aren't high enough to cause any altitude related symptoms. I mean,

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<v Speaker 1>there are holy mountains that are just a few hundred

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<v Speaker 1>meters high. So it's obvious that you know, these are

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<v Speaker 1>these are geographical landmarks and they serve, you know, they

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<v Speaker 1>represent things to people. It doesn't have to be that

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<v Speaker 1>somebody went up on there and had a hallucination that

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<v Speaker 1>caused them to found a religion or a myth around

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<v Speaker 1>the mountain. Though. We do want to point out that

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<v Speaker 1>it's possible that in higher mountains, people going up into

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<v Speaker 1>these altitudes could have contributed to beliefs, you know, strange

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<v Speaker 1>supernatural beliefs about some mountains, right, and or the idea

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<v Speaker 1>that in general, mountains provide some sort of uh, you know,

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<v Speaker 1>loosening of the veil between this world and the next. Yeah,

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<v Speaker 1>that's a great way to put it. So I want

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<v Speaker 1>to call attention to one recent paper, in particular in

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<v Speaker 1>the journal Psychological Medicine that deals with these phenomena of

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<v Speaker 1>people high up in the mountains having strange and anomalous experiences.

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<v Speaker 1>This was by Katerina Hoofner at All called isolated psychosis

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<v Speaker 1>during exposure to very high and extreme altitude characterization of

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<v Speaker 1>a new medical entity, and this was published in So

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<v Speaker 1>the authors here have examined about eighty three documented cases

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<v Speaker 1>among reports from alpine expeditions, and they believe they've identified

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<v Speaker 1>a new independent condition that's separate from altitude sickness and

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<v Speaker 1>separate from any existing mental disorder. It's called isolated high

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<v Speaker 1>altitude psychosis. Now, of course, psychosis is a set of symptoms,

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<v Speaker 1>and that would be I have, right, wait, what we

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<v Speaker 1>can call it? I have, I have, I have. Oh,

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<v Speaker 1>I didn't even think about an acronym I have. Yeah,

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<v Speaker 1>this is I have the International House of Psychosis. Yeah.

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<v Speaker 1>Psychosis is a set of symptoms including quote, hallucinations, delusions,

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<v Speaker 1>disorganized speech, abnormal psychomotor behavior, and negative symptoms, and additionally

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<v Speaker 1>impaired cognition, depression, and mania. So it's characteristic of of

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<v Speaker 1>underlying conditions like schizophrenia, but can also occur in isolation

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<v Speaker 1>due to a number of inciting stressors. You know, one

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<v Speaker 1>of the things is people often think that hallucinations can

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<v Speaker 1>only occur if somebody has an underlying mental illness, But

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<v Speaker 1>people who don't have an underlying mental illness sometimes experienced

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<v Speaker 1>hallucinations just depending on like fleeting, stresses and things that

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<v Speaker 1>are affecting them. Oh yeah, absolutely um. Oliver Sachs's book

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<v Speaker 1>Hallucinations is always a fabulous source on all of this

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<v Speaker 1>because he you know, he discusses hallucinogens a little bit

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<v Speaker 1>in there, but but for the most part, it's it's

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<v Speaker 1>all these various other causes that are in play. Right,

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<v Speaker 1>So the author's exam and a list of documented cases

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<v Speaker 1>of mountaineering, and they looked for signs of high altitude psychosis,

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<v Speaker 1>and then they cross reference this to see whether there

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<v Speaker 1>were always concurrent symptoms of physiological distress from high altitudes,

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<v Speaker 1>such as high altitude cerebral a DEMO or HACE. Obviously,

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<v Speaker 1>you can see why if the brain is swelling with fluid,

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<v Speaker 1>that might cause things like hallucinations and mental disturbances. So

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<v Speaker 1>from previous studies, we know that how often psychosis occurs

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<v Speaker 1>at high altitude seems to vary a lot, depending on

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<v Speaker 1>who's doing the counting and what criteria they use. So

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<v Speaker 1>this is unfortunately a case where the numbers are not

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<v Speaker 1>very solid. They seem to be all over the place,

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<v Speaker 1>like Woo at All in two thousand six found that

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<v Speaker 1>there were hallucinations in three percent of cases with Hace.

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<v Speaker 1>Wilson at All in two thousand nine reported hallucinations in

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<v Speaker 1>thirty two percent of climbers above seven thousand fives, which

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<v Speaker 1>is a totally different criterion than the last thing. Obviously,

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<v Speaker 1>so we're not going apples to apples here, we're just

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<v Speaker 1>seeing what there is to see about hallucinations at altitude.

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<v Speaker 1>Bruger at All in quote found hallucinatory experiences in seven

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<v Speaker 1>of eight, or eighty eight percent of world class climbers

0:13:15.600 --> 0:13:21.480
<v Speaker 1>who reached altitudes above eight thousand five hunds without supplementary oxygen. Obviously,

0:13:21.559 --> 0:13:24.200
<v Speaker 1>this is a pretty wild fluctuation, And I don't know

0:13:24.280 --> 0:13:27.080
<v Speaker 1>for sure, but I guess the discrepancy here has to

0:13:27.120 --> 0:13:30.080
<v Speaker 1>do with the methods they're using to select cases in

0:13:30.120 --> 0:13:33.319
<v Speaker 1>these different studies. Right, you'd probably get very different numbers

0:13:33.760 --> 0:13:36.760
<v Speaker 1>if you just check to see if climbers self reports

0:13:36.760 --> 0:13:41.760
<v Speaker 1>psychosis versus say, proactively asking them if they've had psychosis. Yeah,

0:13:41.800 --> 0:13:44.600
<v Speaker 1>this is one of those spreads of numbers that you know,

0:13:44.760 --> 0:13:46.160
<v Speaker 1>it brings to mind the whole like you know, it

0:13:46.200 --> 0:13:48.120
<v Speaker 1>just depends on how you torture the numbers, what kind

0:13:48.120 --> 0:13:50.160
<v Speaker 1>of story you're going to get out of them exactly.

0:13:50.200 --> 0:13:52.320
<v Speaker 1>I mean, I think one of the problems here is

0:13:52.320 --> 0:13:55.840
<v Speaker 1>that we don't have anything consistent to work with going

0:13:55.880 --> 0:13:58.200
<v Speaker 1>into the study. So so they had to try to

0:13:58.240 --> 0:14:00.040
<v Speaker 1>come up with with the method of their own, and

0:14:00.080 --> 0:14:01.920
<v Speaker 1>they know it's not perfect, but it's just to sort

0:14:01.920 --> 0:14:04.000
<v Speaker 1>of get a rough idea of where to start looking

0:14:04.040 --> 0:14:07.280
<v Speaker 1>at this problem. So in the present study, the authors

0:14:07.320 --> 0:14:10.920
<v Speaker 1>found first of all, that psychosis of some kind often

0:14:11.040 --> 0:14:14.839
<v Speaker 1>happens when you're at high altitude. Their sample, which they

0:14:14.840 --> 0:14:18.800
<v Speaker 1>did from consulting existing literature, yielded a result that found quote,

0:14:18.840 --> 0:14:22.600
<v Speaker 1>hallucinations occurred in forty two percent or thirty five out

0:14:22.640 --> 0:14:25.760
<v Speaker 1>of eighty three of the episodes that they surveyed at

0:14:25.760 --> 0:14:29.240
<v Speaker 1>a mean altitude of seven thousand, two hundred and eighty meters,

0:14:29.560 --> 0:14:32.520
<v Speaker 1>and of these episodes, thirty four percent or twelve out

0:14:32.520 --> 0:14:36.200
<v Speaker 1>of thirty five uh The hallucinations occurred at the same

0:14:36.200 --> 0:14:38.520
<v Speaker 1>time that there are signs that the person had a

0:14:38.680 --> 0:14:42.760
<v Speaker 1>cerebral demo or hace they determined that high altitude psychosis

0:14:42.760 --> 0:14:47.040
<v Speaker 1>can happen together with HACE or with other physiological effects,

0:14:47.160 --> 0:14:51.160
<v Speaker 1>or without them. Therefore, they concluded that isolated high altitude

0:14:51.200 --> 0:14:55.920
<v Speaker 1>psychosis or eyeap your coining should be considered an independent

0:14:56.080 --> 0:15:00.440
<v Speaker 1>psychological condition related to high altitude and not us as

0:15:00.480 --> 0:15:04.680
<v Speaker 1>a possible symptom of altitude sickness. And finally, they concluded

0:15:04.680 --> 0:15:08.480
<v Speaker 1>that high altitude psychosis is associated with an increased risk

0:15:08.560 --> 0:15:12.520
<v Speaker 1>of accidents or near accidents. That's kind of not surprising. Uh.

0:15:12.600 --> 0:15:16.280
<v Speaker 1>Now they propose some hypothetical causes for these non hece

0:15:16.640 --> 0:15:20.680
<v Speaker 1>cases of high altitude psychosis. One would be like social

0:15:20.760 --> 0:15:25.200
<v Speaker 1>and sensory deprivation in conjunction with psychological stress. Stress is

0:15:25.480 --> 0:15:29.840
<v Speaker 1>often a common inciting factor for people who don't otherwise

0:15:29.880 --> 0:15:33.760
<v Speaker 1>have him into illness to have hallucinations, right, And then

0:15:33.800 --> 0:15:36.400
<v Speaker 1>of course it's so varied depending on how much stress

0:15:36.400 --> 0:15:39.440
<v Speaker 1>an individual is going to have in a given circumstance,

0:15:39.520 --> 0:15:41.960
<v Speaker 1>and then how that stress is affecting their performance and

0:15:42.000 --> 0:15:44.600
<v Speaker 1>their mental capacity. Yeah, and then you add social and

0:15:44.640 --> 0:15:47.320
<v Speaker 1>sensory deprivation to that. They don't have anybody else there

0:15:47.360 --> 0:15:50.760
<v Speaker 1>to talk to if their climbing alone, or or they

0:15:50.760 --> 0:15:53.800
<v Speaker 1>have limited numbers of people there with them. Uh, the

0:15:53.800 --> 0:15:55.640
<v Speaker 1>their view of the world. You know, there might be

0:15:55.680 --> 0:15:58.520
<v Speaker 1>a lot less like color and stuff than they'd normally

0:15:58.520 --> 0:16:03.080
<v Speaker 1>be seen. Another potential, uh cause they side is quote

0:16:03.320 --> 0:16:07.240
<v Speaker 1>dysfunction of the temporal parietal junction and angular gyros due

0:16:07.280 --> 0:16:12.920
<v Speaker 1>to hypoxia, hypoglycemia and cold. And then finally they say, well,

0:16:12.920 --> 0:16:15.760
<v Speaker 1>another possibility is just that HASE is going on in

0:16:15.760 --> 0:16:19.000
<v Speaker 1>these cases and somehow it's being under diagnosed in the field.

0:16:19.360 --> 0:16:22.080
<v Speaker 1>Maybe a lot of these people experiencing psychosis do have

0:16:22.160 --> 0:16:25.160
<v Speaker 1>HASTE and just for some reason, the normal symptoms are

0:16:25.200 --> 0:16:27.480
<v Speaker 1>not showing up and being recorded. This is I mean

0:16:27.560 --> 0:16:30.200
<v Speaker 1>especially true if you're going it alone, right or or

0:16:30.240 --> 0:16:33.000
<v Speaker 1>even if you you have a climbing partner like you

0:16:33.000 --> 0:16:35.320
<v Speaker 1>you may not I guess be having um, just a

0:16:35.400 --> 0:16:40.000
<v Speaker 1>regular check in about your your your your feelings of

0:16:40.040 --> 0:16:42.800
<v Speaker 1>physical and mental health. Yeah. And of course cerebral adema

0:16:42.880 --> 0:16:45.200
<v Speaker 1>is like that. That's really dangerous. You know, like if

0:16:45.240 --> 0:16:47.920
<v Speaker 1>if you have this, you should be getting treated for it.

0:16:48.240 --> 0:16:50.160
<v Speaker 1>That's not like a time to say Okay, I'll just

0:16:50.200 --> 0:16:53.080
<v Speaker 1>power through and trying to go on up to the summit. Now,

0:16:53.360 --> 0:16:56.080
<v Speaker 1>this is interesting going back to what Frank Smythe and

0:16:56.160 --> 0:16:58.600
<v Speaker 1>the others have talked about with with their experience of

0:16:58.600 --> 0:17:01.280
<v Speaker 1>what's known as third man sent drome. The authors here

0:17:01.280 --> 0:17:05.920
<v Speaker 1>found that when climbers reported perceptual disturbances of various kinds,

0:17:06.240 --> 0:17:08.919
<v Speaker 1>the majority, though not all of them, but the majority

0:17:09.000 --> 0:17:13.080
<v Speaker 1>of them were either neutral or even helpful and comforting.

0:17:13.560 --> 0:17:18.480
<v Speaker 1>For example, a hallucinated climbing companion who protects and guides them,

0:17:18.600 --> 0:17:22.800
<v Speaker 1>or a voice encouraging them or warning them of danger. Now,

0:17:22.840 --> 0:17:27.040
<v Speaker 1>just because the majority of these perceptual disturbances and hallucinations

0:17:27.080 --> 0:17:30.119
<v Speaker 1>are positive in nature or at least neutral, doesn't mean

0:17:30.160 --> 0:17:33.240
<v Speaker 1>we shouldn't worry about them. Since hallucinations high altitude seemed

0:17:33.280 --> 0:17:35.879
<v Speaker 1>correlated with a risk of accidents, it's not hard to

0:17:35.920 --> 0:17:39.160
<v Speaker 1>see why that would be. Uh, Climbers high altitude should

0:17:39.200 --> 0:17:42.960
<v Speaker 1>be aware that psychosis is very possible and should develop

0:17:43.040 --> 0:17:46.399
<v Speaker 1>defensive strategies for what happens if it sets in if

0:17:46.440 --> 0:17:48.880
<v Speaker 1>you think you see somebody that you don't remember being there.

0:17:48.920 --> 0:17:51.800
<v Speaker 1>Otherwise you should have like procedures in place for that,

0:17:51.880 --> 0:17:55.720
<v Speaker 1>like reality testing. Now, on the other hand, about the study, obviously,

0:17:55.760 --> 0:17:59.159
<v Speaker 1>there appears to be some weakness in the selection criteria

0:17:59.240 --> 0:18:02.280
<v Speaker 1>for cases. But I guess in this kind of study

0:18:02.320 --> 0:18:04.680
<v Speaker 1>you're limited by the fact that you can't just stick people,

0:18:04.880 --> 0:18:06.720
<v Speaker 1>you know, random test subjects at the top of a

0:18:06.760 --> 0:18:10.520
<v Speaker 1>mountain and see if they undergo psychosis. Uh, they're they're

0:18:10.560 --> 0:18:13.960
<v Speaker 1>Also the authors point out, there is survivor bias at play, right,

0:18:14.000 --> 0:18:16.520
<v Speaker 1>We're hearing the stories of people who were able to

0:18:16.560 --> 0:18:21.320
<v Speaker 1>report their stories, some people who did not succumb on

0:18:21.359 --> 0:18:24.080
<v Speaker 1>the mountain or experience some sort of a fatal accident,

0:18:24.240 --> 0:18:26.879
<v Speaker 1>or didn't have somebody with them who got to report

0:18:26.920 --> 0:18:29.840
<v Speaker 1>what happened. Yeah, they say, for future studies, you you

0:18:29.880 --> 0:18:33.560
<v Speaker 1>could perhaps simulate some conditions like this in chambers that

0:18:33.600 --> 0:18:37.919
<v Speaker 1>simulate altitude with low oxygen or low atmospheric pressure. Also,

0:18:38.320 --> 0:18:40.560
<v Speaker 1>you don't need to have a huge or hugely random

0:18:40.680 --> 0:18:43.200
<v Speaker 1>number of cases if you just want to establish that

0:18:43.320 --> 0:18:47.320
<v Speaker 1>sometimes people report psychosis at high altitudes with no record

0:18:47.400 --> 0:18:50.879
<v Speaker 1>of altitude sickness or cute sickness like hace. Now we

0:18:50.960 --> 0:18:54.000
<v Speaker 1>mentioned already that that one of the other factors here

0:18:54.119 --> 0:18:59.520
<v Speaker 1>is that not all sacred mountains are enormous skyscraping um,

0:19:00.160 --> 0:19:02.840
<v Speaker 1>you know, monuments to the sky God. Right, not all

0:19:03.160 --> 0:19:06.359
<v Speaker 1>most sacred mountains are probably not even tall enough for

0:19:06.440 --> 0:19:09.320
<v Speaker 1>people to be reaching the same kinds of altitudes that

0:19:09.359 --> 0:19:12.959
<v Speaker 1>are in this study, though some are. The authors here

0:19:13.040 --> 0:19:16.000
<v Speaker 1>point out that most of these reports of symptoms reminiscent

0:19:16.040 --> 0:19:19.720
<v Speaker 1>of psychosis among mountain climbers come from very high and

0:19:19.800 --> 0:19:23.879
<v Speaker 1>extreme altitudes, so like thirty five to fifty ms or

0:19:23.920 --> 0:19:27.640
<v Speaker 1>even above. So there're gonna be tons of holy mountains

0:19:27.640 --> 0:19:30.920
<v Speaker 1>around the world that that do not even reach these altitudes.

0:19:30.960 --> 0:19:34.119
<v Speaker 1>Nobody could could climb high enough to be at the

0:19:34.160 --> 0:19:38.000
<v Speaker 1>altitudes like the ones being studied in this in this research,

0:19:38.480 --> 0:19:42.359
<v Speaker 1>so I'd say whether the physiological or psychological effects of

0:19:42.520 --> 0:19:46.840
<v Speaker 1>altitude contribute to these types of religious beliefs in some cases,

0:19:46.920 --> 0:19:49.520
<v Speaker 1>especially at higher peaks, It's hard to know for sure,

0:19:49.600 --> 0:19:54.080
<v Speaker 1>but absolutely it seems possible and even attempting origin story

0:19:54.160 --> 0:19:58.840
<v Speaker 1>for some holy mountains and sacred peaks around the world. Yeah,

0:19:58.880 --> 0:20:01.000
<v Speaker 1>one thing, and I may come back to this, the

0:20:01.040 --> 0:20:04.880
<v Speaker 1>whole idea that most of these reported cases of another

0:20:05.080 --> 0:20:07.359
<v Speaker 1>of this uh you know, this third man or what

0:20:07.400 --> 0:20:12.320
<v Speaker 1>have you, is going to be neutral or beneficial. And indeed,

0:20:12.359 --> 0:20:17.480
<v Speaker 1>when we look at all these different myths about holy mountains, um,

0:20:18.040 --> 0:20:21.040
<v Speaker 1>so many of them are about like the gods living there.

0:20:21.520 --> 0:20:24.720
<v Speaker 1>Um like I wanted to find more mountain monsters. I

0:20:24.760 --> 0:20:27.280
<v Speaker 1>truly did. I'm always looking for the monsters. And not

0:20:27.359 --> 0:20:30.280
<v Speaker 1>to say there are not mountain monsters, certainly there Um,

0:20:30.720 --> 0:20:34.760
<v Speaker 1>there are traditions of things coming down from the mountains, crampits, etcetera.

0:20:35.160 --> 0:20:38.399
<v Speaker 1>But it kind of seems like they're they're weighted in

0:20:38.520 --> 0:20:43.359
<v Speaker 1>favor of at least the neutral deities, neutral spirits and

0:20:43.400 --> 0:20:46.840
<v Speaker 1>what have you, uh and and even beneficial beings as

0:20:46.840 --> 0:20:52.080
<v Speaker 1>opposed to the monsters of say, uh Mount doom Um

0:20:52.200 --> 0:20:55.280
<v Speaker 1>or the lonely mountain and token. Well, maybe we can

0:20:55.440 --> 0:20:57.879
<v Speaker 1>We will explore mountain monsters a little bit today, but

0:20:57.960 --> 0:20:59.720
<v Speaker 1>maybe we can explore it more in the future. I'm

0:20:59.760 --> 0:21:02.200
<v Speaker 1>just I didn't think about this when we were preparing,

0:21:02.560 --> 0:21:05.480
<v Speaker 1>but I just now remembered the mountain trolls of Iceland.

0:21:06.800 --> 0:21:08.440
<v Speaker 1>All Right, Well, on that note, let's take a quick break.

0:21:08.440 --> 0:21:10.240
<v Speaker 1>When we come back, we'll look at another study and

0:21:10.280 --> 0:21:13.360
<v Speaker 1>we'll move on to a particular mountain creature that, yes,

0:21:13.440 --> 0:21:18.040
<v Speaker 1>you might qualify, you might describe as a monster. Thank

0:21:18.240 --> 0:21:20.800
<v Speaker 1>thank you, thank you. All right, we're back, all right,

0:21:20.800 --> 0:21:22.880
<v Speaker 1>What have we got next to? Robert? All right, So

0:21:23.080 --> 0:21:24.800
<v Speaker 1>I was looking at a study. This is one that

0:21:24.880 --> 0:21:26.879
<v Speaker 1>you found and then I ended up diving into it.

0:21:27.359 --> 0:21:30.040
<v Speaker 1>This was yeah, yeah, yeah, I was interested. I didn't

0:21:30.040 --> 0:21:32.800
<v Speaker 1>know about this one because it seemed like some of them. Well,

0:21:33.080 --> 0:21:35.880
<v Speaker 1>well you describe it and then we can discuss. Yeah.

0:21:35.880 --> 0:21:38.880
<v Speaker 1>This one was titled why Revelations have Occurred on Mountains

0:21:38.920 --> 0:21:43.040
<v Speaker 1>Linking mystical experiences and cognitive neuroscience. This was published in

0:21:43.080 --> 0:21:50.479
<v Speaker 1>Medical Hypotheses from Autoto back It, Old Land, SIB and

0:21:50.560 --> 0:21:55.040
<v Speaker 1>blank ep quote. Here's a quote from the piece. Quote.

0:21:55.040 --> 0:21:59.000
<v Speaker 1>Prolonged stay at high altitudes, especially in social deprivation, may

0:21:59.040 --> 0:22:02.920
<v Speaker 1>also lead to refrontal lobe dysfunctions such as low resistance

0:22:02.960 --> 0:22:07.200
<v Speaker 1>to stress and loss of inhibition. Based on these phenomenological, functional,

0:22:07.240 --> 0:22:10.640
<v Speaker 1>and neural findings, we suggest that exposure to altitudes might

0:22:10.680 --> 0:22:14.840
<v Speaker 1>contribute to the induction of revelation experiences and might further

0:22:14.880 --> 0:22:18.360
<v Speaker 1>our understanding of the mountain metaphor and religion. So they're

0:22:18.359 --> 0:22:21.240
<v Speaker 1>really going for it on this one, and they point

0:22:21.280 --> 0:22:26.280
<v Speaker 1>to the major revelations in the three major monotheistic religions.

0:22:26.800 --> 0:22:29.720
<v Speaker 1>UH in Judaism, the burning bush uh. This is where

0:22:29.760 --> 0:22:34.400
<v Speaker 1>God speaks through the burning bush. This is from Exodus, Christianity,

0:22:34.440 --> 0:22:38.080
<v Speaker 1>there's the Transfiguration from the Book of Matthew. This is

0:22:38.160 --> 0:22:42.440
<v Speaker 1>a in which Jesus's divine nature is revealed to onlookers.

0:22:43.000 --> 0:22:46.640
<v Speaker 1>And then in Islam there's also the point where Allah

0:22:46.680 --> 0:22:50.479
<v Speaker 1>speaks to the prophet Muhammad, and that is also like

0:22:50.520 --> 0:22:55.240
<v Speaker 1>a mountain revelation. Now, one of the problems here is

0:22:55.440 --> 0:22:58.800
<v Speaker 1>getting into the idea of insufficient altitudes, right yeah. So

0:22:58.840 --> 0:23:01.560
<v Speaker 1>I'd seen the study brought up on a science blog somewhere,

0:23:01.560 --> 0:23:04.480
<v Speaker 1>and I thought, um, it was interesting because it's touching

0:23:04.520 --> 0:23:07.119
<v Speaker 1>on this question we're asking. But I saw it in

0:23:07.160 --> 0:23:10.520
<v Speaker 1>the context of it being ridiculed because the main mountains

0:23:10.600 --> 0:23:13.639
<v Speaker 1>that it's talking about aren't really that hot, you know,

0:23:13.680 --> 0:23:16.119
<v Speaker 1>so they're not like super high mountains that would be

0:23:16.200 --> 0:23:20.040
<v Speaker 1>likely to cause altitude sickness, right right, Yeah, They're not

0:23:20.080 --> 0:23:23.119
<v Speaker 1>dealing with Himalayan peaks here, right. Um. This is what

0:23:23.160 --> 0:23:26.240
<v Speaker 1>the paper says though, about the idea of moderate altitudes.

0:23:26.600 --> 0:23:29.399
<v Speaker 1>They said, although the revelations discussed here had occurred in

0:23:29.480 --> 0:23:32.640
<v Speaker 1>moderate altitudes, it may be assumed that in subjects who

0:23:32.640 --> 0:23:37.560
<v Speaker 1>are prone to mystical experiences, already moderate altitudes are sufficient

0:23:37.640 --> 0:23:44.359
<v Speaker 1>to trigger revelation. Like experiences and revelations So the argument here, then,

0:23:44.400 --> 0:23:47.080
<v Speaker 1>I guess is is, first of all, you know, not

0:23:47.080 --> 0:23:49.360
<v Speaker 1>not everyone's going to have the same reaction to high

0:23:49.400 --> 0:23:54.600
<v Speaker 1>altitude like we've discussed, and that even moderate high altitude

0:23:54.720 --> 0:23:58.600
<v Speaker 1>they're arguing, could be sufficient. Potentially, this is one of

0:23:58.600 --> 0:24:02.280
<v Speaker 1>those more research needed areas, but it could be enough

0:24:02.400 --> 0:24:07.920
<v Speaker 1>to push people's minds toward mystical experiences, especially if those

0:24:07.960 --> 0:24:14.160
<v Speaker 1>minds are already uh susceptible to say, hallucination to voices

0:24:14.800 --> 0:24:21.640
<v Speaker 1>or to the experience of the supernatural. And then the

0:24:20.760 --> 0:24:25.000
<v Speaker 1>the the remembrance of supernatural experience. You know, it's funny

0:24:25.000 --> 0:24:30.919
<v Speaker 1>that they focus on like the Abrahamic monotheistic religions, Judaism, Christianity,

0:24:30.920 --> 0:24:33.879
<v Speaker 1>and Islam, because in the last episode, you remember, we

0:24:33.880 --> 0:24:36.400
<v Speaker 1>had a discussion about how it seems to me that

0:24:36.600 --> 0:24:41.840
<v Speaker 1>um that actually sacred geography plays less of a role

0:24:42.040 --> 0:24:44.440
<v Speaker 1>in the Abrahamic religions than it does in many other

0:24:44.480 --> 0:24:48.320
<v Speaker 1>religions around the world, Whereas in in the Abrahamic religions,

0:24:48.359 --> 0:24:50.760
<v Speaker 1>it seems that when a place is wholly it's usually

0:24:50.920 --> 0:24:56.320
<v Speaker 1>because the idea something important happened there, whereas in many

0:24:56.359 --> 0:24:59.760
<v Speaker 1>other religions around the world, the place itself has some

0:25:00.000 --> 0:25:03.639
<v Speaker 1>religious significance the the land itself, the mountain is the

0:25:03.720 --> 0:25:06.280
<v Speaker 1>home of the gods, or is the body of a god,

0:25:06.640 --> 0:25:09.399
<v Speaker 1>or is sacred in its own right, and not just

0:25:09.440 --> 0:25:11.920
<v Speaker 1>because of something that happened there, right, you know, I

0:25:12.200 --> 0:25:14.200
<v Speaker 1>imagine there could be this is room for a lot

0:25:14.240 --> 0:25:17.480
<v Speaker 1>of theological discussion, uh, you know, in each of these

0:25:17.680 --> 0:25:20.960
<v Speaker 1>three religions. But but yeah, but all three of these

0:25:21.240 --> 0:25:23.520
<v Speaker 1>even as we as we were mentioning them, uh, we

0:25:23.520 --> 0:25:25.720
<v Speaker 1>were mentioning the event they were mentioning in the paper,

0:25:25.800 --> 0:25:29.280
<v Speaker 1>the event that took place, the meeting of of an

0:25:29.320 --> 0:25:31.560
<v Speaker 1>individual in the divine, for instance, in the case of

0:25:31.600 --> 0:25:37.840
<v Speaker 1>the the uh the Jewish and Islamic examples. So at

0:25:37.840 --> 0:25:41.199
<v Speaker 1>this point I want to turn to um a particular

0:25:41.280 --> 0:25:43.919
<v Speaker 1>mountain entity because I think it lines up with some

0:25:44.040 --> 0:25:48.120
<v Speaker 1>of what uh we were just discussing here. And that's

0:25:48.160 --> 0:25:53.199
<v Speaker 1>that entity is the YETI everybody's favorite cooler. No, not

0:25:53.280 --> 0:25:56.240
<v Speaker 1>the cooler, I mean, unless the cooler has an actual

0:25:56.920 --> 0:26:00.960
<v Speaker 1>YETI in it. That'd be a good trick discovered one

0:26:01.280 --> 0:26:03.960
<v Speaker 1>what was it the when there's somebody in Georgia who

0:26:03.960 --> 0:26:06.679
<v Speaker 1>claimed they had a big foot and like a beer

0:26:06.720 --> 0:26:08.879
<v Speaker 1>cooler and it was like a freezer. Right. Yeah, it

0:26:09.000 --> 0:26:10.840
<v Speaker 1>was a whole the whole thing about ten or eleven

0:26:10.920 --> 0:26:14.280
<v Speaker 1>years ago. Yeah. I remember it well because for one

0:26:14.280 --> 0:26:16.919
<v Speaker 1>fleeting second it made me wonder, are we about to

0:26:16.960 --> 0:26:20.280
<v Speaker 1>know that there is a sasquatch? And of course that

0:26:20.359 --> 0:26:22.000
<v Speaker 1>turned out to not be the case. It was like

0:26:22.000 --> 0:26:26.639
<v Speaker 1>a costume or something. Right now, the Eddie in modern

0:26:26.680 --> 0:26:29.440
<v Speaker 1>Western culture, it has become just kind of a Himalayan

0:26:29.560 --> 0:26:32.040
<v Speaker 1>variant of the sasquatch. You know, if I say yettie,

0:26:32.080 --> 0:26:34.200
<v Speaker 1>you may just picture a big foot or skunk ape,

0:26:35.000 --> 0:26:38.119
<v Speaker 1>whatever the regional variation of this creature is. And I

0:26:38.160 --> 0:26:40.280
<v Speaker 1>do think that is important as we're moving forward to

0:26:40.280 --> 0:26:43.240
<v Speaker 1>to think about the fact that there are variations of

0:26:43.280 --> 0:26:47.479
<v Speaker 1>the wild man uh being in various cultures. Basically like

0:26:47.520 --> 0:26:51.280
<v Speaker 1>a bipedal creature covered in hair that is seen all

0:26:51.320 --> 0:26:54.280
<v Speaker 1>around the world but has distinct origins in each case,

0:26:54.400 --> 0:26:58.080
<v Speaker 1>right right, yes, uh, But I was looking at I

0:26:58.080 --> 0:27:00.159
<v Speaker 1>wanted to get a little like a beetter snapshot the

0:27:00.359 --> 0:27:03.880
<v Speaker 1>this ape like beast um as far as like Himalayan

0:27:03.880 --> 0:27:08.199
<v Speaker 1>traditions go. So I ran across a very very insightful

0:27:09.000 --> 0:27:14.439
<v Speaker 1>piece titled Butanese Tales of the Yetti by Kunzang Codin.

0:27:14.720 --> 0:27:18.360
<v Speaker 1>Tales of the creature exist through the Himalayan region and Uh.

0:27:18.680 --> 0:27:21.200
<v Speaker 1>The author points to the different names that are given

0:27:21.200 --> 0:27:25.119
<v Speaker 1>to this entity. So into Tibet there's gangs Me or

0:27:25.160 --> 0:27:29.159
<v Speaker 1>glacier man. There's me Champo or strong man, and me

0:27:29.400 --> 0:27:33.880
<v Speaker 1>chin Po or great man. Um. The Sherpas Uh call

0:27:33.960 --> 0:27:37.520
<v Speaker 1>it Yetti, the lep Shaws call it chew moon or

0:27:37.560 --> 0:27:40.720
<v Speaker 1>snow goblin I like that one, or hell moon or

0:27:40.800 --> 0:27:46.200
<v Speaker 1>mountain goblin. And Nepal there's Nilemu or banmanche. He didn't

0:27:46.200 --> 0:27:49.800
<v Speaker 1>provide a translation translation for those, but I'm assuming some

0:27:50.040 --> 0:27:53.160
<v Speaker 1>treatment on these various ideas, you know. Uh. And then

0:27:53.440 --> 0:27:57.399
<v Speaker 1>the Mutanese Uh say me Goy or strong man or

0:27:57.400 --> 0:28:00.679
<v Speaker 1>also gred Po. So you know, we this idea of

0:28:00.680 --> 0:28:05.840
<v Speaker 1>some like figure of of savage cold strength with possible

0:28:06.000 --> 0:28:11.000
<v Speaker 1>um you know, god goblin qualities as well. So Childen

0:28:11.040 --> 0:28:13.800
<v Speaker 1>writes that the megoy idea here, it dates back to

0:28:13.840 --> 0:28:17.359
<v Speaker 1>the pre Buddhist Bond writings. The uh is the pre

0:28:17.440 --> 0:28:20.960
<v Speaker 1>Buddhist animist religion. I believe we mentioned this briefly in

0:28:21.000 --> 0:28:24.200
<v Speaker 1>the last episode. Yeah, the indigenous religion of Tibet. It

0:28:24.320 --> 0:28:28.600
<v Speaker 1>came up because Mount Kailash or Mount Kailassa in uh

0:28:28.640 --> 0:28:30.840
<v Speaker 1>in the Himalayas is a peak that is holy, not

0:28:30.960 --> 0:28:34.159
<v Speaker 1>just two Hindus who believe uh, some of whom believe

0:28:34.280 --> 0:28:37.439
<v Speaker 1>that the Lord Shiva and Parvati dwell on top of

0:28:37.440 --> 0:28:41.200
<v Speaker 1>Mount Kailash, but it's also holy to some Buddhists, chains

0:28:41.280 --> 0:28:44.800
<v Speaker 1>and members of the Bond religion, the Tibetan indigenous religion

0:28:45.320 --> 0:28:48.320
<v Speaker 1>and uh and apparently some Bond rituals call for the

0:28:48.360 --> 0:28:53.000
<v Speaker 1>blood of a Megoy slain with a sharp weapon. Wha, yeah,

0:28:53.120 --> 0:28:55.600
<v Speaker 1>so yeah, so this is a pre existing idea. But

0:28:55.720 --> 0:28:58.960
<v Speaker 1>then you get some Westerners involved, right, and then you

0:28:59.000 --> 0:29:03.320
<v Speaker 1>get this idea boarded and uh and and reignited in

0:29:03.640 --> 0:29:07.160
<v Speaker 1>the Western mind. Uh So. British traveler William Hugh, Knight

0:29:07.280 --> 0:29:10.560
<v Speaker 1>of the Royals the Royal Society's Club, recorded a Yeti

0:29:10.640 --> 0:29:13.240
<v Speaker 1>siding in nineteen o three on his way back to

0:29:13.320 --> 0:29:15.760
<v Speaker 1>India from Tibet. And then there was another siding in

0:29:15.920 --> 0:29:19.240
<v Speaker 1>eighteen twenty five by a Westerner by a Greek zoologist

0:29:19.320 --> 0:29:24.320
<v Speaker 1>in a Tombazi who described it like this. Unquestionably, the

0:29:24.360 --> 0:29:27.560
<v Speaker 1>figure in outline was exactly like a human being walking

0:29:27.680 --> 0:29:31.040
<v Speaker 1>upright and stopping occasionally to uproot or pull at some

0:29:31.200 --> 0:29:35.280
<v Speaker 1>dwarf rhododendron bushes. It showed up dark against the snow,

0:29:35.320 --> 0:29:37.760
<v Speaker 1>and as far as I could make out, wore no clothes.

0:29:38.520 --> 0:29:41.479
<v Speaker 1>And then later you had print sightings and uh and

0:29:41.520 --> 0:29:45.040
<v Speaker 1>so forth in the nineteen fifties that helped popularize the

0:29:45.200 --> 0:29:49.480
<v Speaker 1>idea of the Yetti in the West. UM. Various films

0:29:49.760 --> 0:29:54.560
<v Speaker 1>UH certainly television series like In Search of helped to

0:29:54.600 --> 0:29:58.480
<v Speaker 1>contribute to this idea, and today the interest interest in

0:29:58.480 --> 0:30:01.680
<v Speaker 1>the Yettie continues, but there remains no proof that the

0:30:01.720 --> 0:30:06.160
<v Speaker 1>creature exists. In fact, examination of preserved evidence of Yetti's

0:30:06.360 --> 0:30:11.280
<v Speaker 1>tends to lean toward the intentional or accidental misinterpretation of

0:30:11.280 --> 0:30:15.120
<v Speaker 1>of another animal or its handiwork. So DNA work from

0:30:15.120 --> 0:30:18.040
<v Speaker 1>the past few years, for instance, points uh you know,

0:30:18.520 --> 0:30:23.360
<v Speaker 1>directly to at Asian bears as the source of the samples.

0:30:23.360 --> 0:30:26.240
<v Speaker 1>So in all of this and any anytime we're talking

0:30:26.240 --> 0:30:29.880
<v Speaker 1>about a YETI sighting, even in like the Himalayan region,

0:30:30.080 --> 0:30:33.480
<v Speaker 1>you know, we can't discount hoaxes and various other reasons,

0:30:33.520 --> 0:30:36.560
<v Speaker 1>but we when we consider the potential effects of hypoxia

0:30:36.600 --> 0:30:40.040
<v Speaker 1>and uh uh and and these other like high altitude

0:30:40.760 --> 0:30:44.040
<v Speaker 1>situations which all I think in some degree or related

0:30:44.080 --> 0:30:47.600
<v Speaker 1>to hypoxia. You know, we we might be talking more

0:30:47.600 --> 0:30:50.720
<v Speaker 1>of a full blown hallucination, and then it lower altitudes,

0:30:50.720 --> 0:30:53.400
<v Speaker 1>the effect could just be enough to make the individual,

0:30:53.920 --> 0:30:56.960
<v Speaker 1>you know, see what they want to see when they

0:30:56.960 --> 0:31:01.200
<v Speaker 1>glimpse a normal animal or another human being. So, uh,

0:31:01.560 --> 0:31:03.440
<v Speaker 1>I found this idea of first of all, there is

0:31:03.640 --> 0:31:06.560
<v Speaker 1>I did see this idea echoed in um Searching for

0:31:06.600 --> 0:31:10.440
<v Speaker 1>the Yetty Mysterious Monsters two thousand fourteen, book by General

0:31:10.520 --> 0:31:13.200
<v Speaker 1>for rifkn. Now, this is a kid's book. I want

0:31:13.200 --> 0:31:15.000
<v Speaker 1>to tell you about this, so you normally we don't

0:31:15.080 --> 0:31:17.120
<v Speaker 1>cite a lot of of of of kids book, but

0:31:17.160 --> 0:31:18.840
<v Speaker 1>this one was. Actually I was reading through it. It's

0:31:18.840 --> 0:31:22.320
<v Speaker 1>pretty good. Uh. It seems to to to balance the

0:31:22.560 --> 0:31:25.320
<v Speaker 1>sort of mystical what if with a lot of of

0:31:25.440 --> 0:31:29.720
<v Speaker 1>legitimate skepticism. And then also I did see this idea

0:31:30.520 --> 0:31:34.560
<v Speaker 1>also echoed in a couple of journals and books such

0:31:34.600 --> 0:31:40.560
<v Speaker 1>as High Altitude Medical Science by Udah Kushma and Vocal

0:31:40.720 --> 0:31:42.280
<v Speaker 1>And I think there is a lot of you know,

0:31:42.280 --> 0:31:44.320
<v Speaker 1>there are a lot of similarities between for instance, that

0:31:44.320 --> 0:31:47.360
<v Speaker 1>that yetty account that I read earlier and accounts of

0:31:47.400 --> 0:31:50.240
<v Speaker 1>a third man right like here, there was some other

0:31:51.400 --> 0:31:54.160
<v Speaker 1>creature there and uh, you know it wasn't human, but

0:31:54.240 --> 0:31:56.560
<v Speaker 1>it was. It was hanging out, it was there. I

0:31:56.840 --> 0:31:59.040
<v Speaker 1>glimpsed it. And then once you have this and and

0:31:59.080 --> 0:32:01.600
<v Speaker 1>this is of course on top top of a pre

0:32:01.640 --> 0:32:04.600
<v Speaker 1>existing idea of there being some sort of a yetty

0:32:04.680 --> 0:32:08.240
<v Speaker 1>creature in the mountains. Uh. And then once this idea

0:32:08.320 --> 0:32:11.600
<v Speaker 1>gets becomes a part of of Western culture as well,

0:32:11.840 --> 0:32:15.160
<v Speaker 1>then there's more room to misinterpret the the evidence or

0:32:15.240 --> 0:32:20.160
<v Speaker 1>even uh, your senses. Now, I wonder if the if

0:32:20.200 --> 0:32:25.000
<v Speaker 1>like a psychological thing kind of like the the climbing companion,

0:32:25.040 --> 0:32:27.960
<v Speaker 1>the third man syndrome is going on here, what do

0:32:28.000 --> 0:32:30.160
<v Speaker 1>you think it might be that would cause people to

0:32:30.400 --> 0:32:35.960
<v Speaker 1>see a bipedal human like creature covered in hair as

0:32:35.960 --> 0:32:38.600
<v Speaker 1>opposed to seeing you know, another just another human dress

0:32:38.720 --> 0:32:41.960
<v Speaker 1>like them, or too seeing like a dead relative or something,

0:32:41.960 --> 0:32:46.640
<v Speaker 1>you know, one of these common hallucinations of comforting figures. Well,

0:32:47.120 --> 0:32:50.520
<v Speaker 1>on the hair thing, I think certainly of one glimpsed

0:32:50.560 --> 0:32:53.280
<v Speaker 1>a bear that could throw you off. I mean, if

0:32:53.320 --> 0:32:56.280
<v Speaker 1>you've ever seen a bear in the in the flesh,

0:32:56.360 --> 0:32:59.520
<v Speaker 1>you know it can be this weird, surreal and frightening experience.

0:32:59.800 --> 0:33:03.000
<v Speaker 1>I mean, hopefully a little frightening, because as far as

0:33:03.000 --> 0:33:05.400
<v Speaker 1>I'm concerned, if you encounter a bear and you don't

0:33:05.400 --> 0:33:08.680
<v Speaker 1>have like a certain amount of fear, you're doing it wrong. Oh.

0:33:08.720 --> 0:33:12.600
<v Speaker 1>I think there are good reasons why we see bears

0:33:12.640 --> 0:33:16.160
<v Speaker 1>as objects of prehistoric religions. I mean, I think it's

0:33:16.240 --> 0:33:19.840
<v Speaker 1>quite clear that that bear worship in various forms goes

0:33:19.880 --> 0:33:22.560
<v Speaker 1>back a long way. That's one of those where it's

0:33:22.600 --> 0:33:24.320
<v Speaker 1>kind of obvious why that would happen, you know, is

0:33:24.360 --> 0:33:27.320
<v Speaker 1>this kind of like too many people? The bear would

0:33:27.320 --> 0:33:29.920
<v Speaker 1>clearly seem to be like the king of nature. Yeah,

0:33:29.960 --> 0:33:32.680
<v Speaker 1>this beast that can also rise up on two legs

0:33:32.720 --> 0:33:36.640
<v Speaker 1>and stand like us, that is seemingly slow and lethargic,

0:33:36.680 --> 0:33:40.240
<v Speaker 1>but then full of energy and ferocity. That also we

0:33:40.280 --> 0:33:42.600
<v Speaker 1>got into this in our Winter People episode a couple

0:33:42.640 --> 0:33:45.600
<v Speaker 1>of years back. A creature then in some cases, uh

0:33:45.800 --> 0:33:48.240
<v Speaker 1>digs its own grave and seems to die and then

0:33:48.320 --> 0:33:51.400
<v Speaker 1>re emerge with life in the spring. Yeah, yeah, it

0:33:51.400 --> 0:33:53.480
<v Speaker 1>does seem quite mystical. You can totally see why a

0:33:53.520 --> 0:33:55.840
<v Speaker 1>bear would be a thing that you would be, you know,

0:33:55.880 --> 0:33:59.280
<v Speaker 1>afraid to speak its name. Speak it's it's dangerous holy name,

0:33:59.800 --> 0:34:02.040
<v Speaker 1>and uh and why if you saw one out in

0:34:02.080 --> 0:34:04.080
<v Speaker 1>the wild. Yeah, you you might think you'd had some

0:34:04.160 --> 0:34:06.880
<v Speaker 1>kind of other worldly encounter. All right, Well, on that note,

0:34:07.000 --> 0:34:09.360
<v Speaker 1>let's leave the jetty and take one more break and

0:34:09.480 --> 0:34:12.960
<v Speaker 1>we come back. We'll continue to discuss the topic. Thank you,

0:34:13.160 --> 0:34:16.360
<v Speaker 1>thank you. All right, we're back. Now. We've been discussing

0:34:16.640 --> 0:34:22.040
<v Speaker 1>our records of delusions, hallucinations, and other just various strange

0:34:22.120 --> 0:34:25.640
<v Speaker 1>sightings and encounters that seem to occur often at high altitude.

0:34:26.080 --> 0:34:31.640
<v Speaker 1>Some possible explanations for what might be going on physiologically, neurologically, psychologically. There,

0:34:32.520 --> 0:34:35.759
<v Speaker 1>but we're gonna continue with this now. Yeah. So, uh,

0:34:36.160 --> 0:34:39.240
<v Speaker 1>really a couple of other just examples of not mountain climbers,

0:34:39.239 --> 0:34:43.839
<v Speaker 1>but individuals encountering some sort of phantom stranger. Well, there

0:34:43.920 --> 0:34:47.279
<v Speaker 1>was a case of uh, Sir Ernest Shackleton um he

0:34:47.560 --> 0:34:52.719
<v Speaker 1>uh uh, he encountered such an apparition. Also, Antarctic explore

0:34:53.360 --> 0:34:58.799
<v Speaker 1>Peter Hillary Um actually encountered a presence that manifested as

0:34:58.800 --> 0:35:01.160
<v Speaker 1>the double of his dead there. Oh yeah, the whole

0:35:01.680 --> 0:35:05.719
<v Speaker 1>ancestors appearing. Yeah, which which is important to to think

0:35:05.840 --> 0:35:08.200
<v Speaker 1>to think of when when we're thinking about the mountains

0:35:08.160 --> 0:35:11.480
<v Speaker 1>as a potential uh, you know, place where one can

0:35:11.560 --> 0:35:15.640
<v Speaker 1>encounter the spirits of the departed. Um. So, as I

0:35:15.680 --> 0:35:18.200
<v Speaker 1>was reading around about about this, I ran across a

0:35:18.239 --> 0:35:23.799
<v Speaker 1>Scientific American article from on the since presence effect. And

0:35:23.840 --> 0:35:26.800
<v Speaker 1>this was from Michael Schermer. Always a great source to

0:35:26.840 --> 0:35:31.000
<v Speaker 1>turn to. Four discussions of paranormal experiences because he is

0:35:31.160 --> 0:35:35.479
<v Speaker 1>an individual who has has had paranormal experience. I didn't know. Yeah,

0:35:35.480 --> 0:35:38.480
<v Speaker 1>it was, if I am remembering correctly, it was like

0:35:38.520 --> 0:35:41.680
<v Speaker 1>a like a cycling marathon he was on. It was,

0:35:41.880 --> 0:35:45.080
<v Speaker 1>you know, it was like a strenuous exercise and then

0:35:45.600 --> 0:35:48.880
<v Speaker 1>he ended up like seeing an alien, but it was

0:35:48.920 --> 0:35:51.360
<v Speaker 1>because of like something he'd been watching previously. He's written

0:35:51.400 --> 0:35:54.800
<v Speaker 1>about it, um quite a bit. But you know, applying

0:35:54.800 --> 0:35:58.920
<v Speaker 1>the skeptical mindset and then understanding how hallucinations occur. Uh,

0:35:58.960 --> 0:36:01.760
<v Speaker 1>you know, how we think about hallucinations after they occur

0:36:02.239 --> 0:36:05.600
<v Speaker 1>takes all this into account. So um, he he touched

0:36:05.600 --> 0:36:08.040
<v Speaker 1>on all of this, and he pointed to four or

0:36:08.080 --> 0:36:12.680
<v Speaker 1>so scientific explanations. Uh that that that he says, really

0:36:12.680 --> 0:36:14.520
<v Speaker 1>really get to the heart of what's going on when

0:36:15.080 --> 0:36:18.480
<v Speaker 1>when people like this encounter um uh, some sort of

0:36:18.480 --> 0:36:22.439
<v Speaker 1>spectral apparition or a third man etcetera. First of all,

0:36:22.840 --> 0:36:26.120
<v Speaker 1>isolation triggers the mind to hallucinate the normal feeling we

0:36:26.160 --> 0:36:29.680
<v Speaker 1>get when we're working or traveling among other people, which

0:36:29.680 --> 0:36:33.000
<v Speaker 1>seems to be a standard here. Uh. Then the rational

0:36:33.200 --> 0:36:36.839
<v Speaker 1>cortical control over emotions shuts down due to oxygen deprivation,

0:36:37.160 --> 0:36:39.960
<v Speaker 1>sleep deprivation, or exhaustion, and this opens the door for

0:36:40.000 --> 0:36:44.520
<v Speaker 1>inner voices and imaginary companions. Next, he says, are temporal

0:36:44.719 --> 0:36:47.279
<v Speaker 1>low body scheme. Now, this is the brain's image of

0:36:47.320 --> 0:36:49.600
<v Speaker 1>our body, and what it's doing is tricked into thinking

0:36:49.600 --> 0:36:52.880
<v Speaker 1>you have a double um and ever up for a

0:36:52.920 --> 0:36:55.880
<v Speaker 1>game of rationalization and story making. The brain that constructs

0:36:55.880 --> 0:37:01.200
<v Speaker 1>a plausible explanation for this double's presence, Like there's another person. Uh,

0:37:01.239 --> 0:37:04.120
<v Speaker 1>there's another human being that's covered in furs. Uh, and

0:37:04.160 --> 0:37:06.480
<v Speaker 1>they're next to me. Oh, well, I guess that is

0:37:06.520 --> 0:37:09.759
<v Speaker 1>another mountain climber. Likewise, though, I could see where this

0:37:09.800 --> 0:37:11.719
<v Speaker 1>would be exactly the kind of thing that could be

0:37:11.760 --> 0:37:15.200
<v Speaker 1>misinterpreted as a yetti, right, because if you're climbing a

0:37:15.200 --> 0:37:17.759
<v Speaker 1>mountain in the Himalayas, you're probably bundled up head to toe.

0:37:18.000 --> 0:37:22.520
<v Speaker 1>You probably don't look like a low altitude human anymore. Then,

0:37:22.560 --> 0:37:25.680
<v Speaker 1>there's the mind schema. This is our psychological sense of self,

0:37:25.719 --> 0:37:29.360
<v Speaker 1>and it's simply coordinating independent neural networks to solve the

0:37:29.400 --> 0:37:32.759
<v Speaker 1>problem with survival and extreme situations. And the hallucination comes

0:37:32.760 --> 0:37:35.600
<v Speaker 1>out of its function of making this feel like we're

0:37:35.600 --> 0:37:39.799
<v Speaker 1>a single mind. Yeah. But then oh, on the on

0:37:39.920 --> 0:37:43.880
<v Speaker 1>the sleep deprivation, uh situation. He uh. He points to

0:37:44.400 --> 0:37:50.240
<v Speaker 1>Charles A. Lindbergh's Transatlantic flight UM and Shermer quotes his writings, quote,

0:37:50.360 --> 0:37:54.920
<v Speaker 1>the fuselage behind me becomes filled with ghostly presences, vaguely

0:37:54.960 --> 0:37:59.840
<v Speaker 1>outlined forms, transparent, moving, riding waitless with me in this plane,

0:38:00.480 --> 0:38:04.440
<v Speaker 1>conversing and advising on my flight, discussing problems of my navigation,

0:38:04.520 --> 0:38:09.640
<v Speaker 1>reassuring me, giving me messages of importance unattainable in ordinary life.

0:38:11.520 --> 0:38:14.240
<v Speaker 1>UM Shermer also shared that his own brother in law,

0:38:14.640 --> 0:38:18.919
<v Speaker 1>man by the name of Fred zeal Or Zile, experienced

0:38:18.960 --> 0:38:22.759
<v Speaker 1>a sense presence on both of his everest climbs. The

0:38:22.800 --> 0:38:25.560
<v Speaker 1>first case involved frost bite and the lack of oxygen,

0:38:25.800 --> 0:38:29.359
<v Speaker 1>and the second entailed his collapse from dehydration and hypoxia.

0:38:30.000 --> 0:38:32.520
<v Speaker 1>Quote telling Lee, when I asked his opinion as a

0:38:32.560 --> 0:38:36.839
<v Speaker 1>medical doctor, impossible hemispheric differences to account for such phenomena.

0:38:37.080 --> 0:38:40.520
<v Speaker 1>Fred noted both times the sense was on my right side,

0:38:40.840 --> 0:38:44.480
<v Speaker 1>perhaps related to my being left handed. The sense presence

0:38:44.560 --> 0:38:50.000
<v Speaker 1>maybe the left hemisphere interpreter's explanation for right hemisphere anomalies. Oh,

0:38:50.040 --> 0:38:52.560
<v Speaker 1>this takes us back to our split brain episodes, exactly

0:38:52.560 --> 0:38:55.120
<v Speaker 1>the idea of the the interpreter. Now, normally this would

0:38:55.160 --> 0:39:00.319
<v Speaker 1>be the left hemisphere interpreter. This Michael Gazaniga's idea of

0:39:00.400 --> 0:39:03.799
<v Speaker 1>the interpreter being this function in the brain that sort

0:39:03.840 --> 0:39:09.200
<v Speaker 1>of ties together disparate neural phenomena into one experience that

0:39:09.200 --> 0:39:13.200
<v Speaker 1>that we sense as a single, unified whole and sort

0:39:13.239 --> 0:39:15.560
<v Speaker 1>of tells a story that makes it all part of

0:39:15.560 --> 0:39:18.839
<v Speaker 1>the same game. Where in fact, you know, the hemispheres,

0:39:18.960 --> 0:39:21.920
<v Speaker 1>as was shown in the Spilip brain experiments, can behave

0:39:22.080 --> 0:39:26.399
<v Speaker 1>quite independently of one another. Yeah, but but we've got

0:39:26.440 --> 0:39:30.160
<v Speaker 1>this thing that Gazaniga calls the interpreter, that says, no, no, no,

0:39:30.280 --> 0:39:34.120
<v Speaker 1>that's all you. It's just you. So two things come

0:39:34.160 --> 0:39:36.440
<v Speaker 1>to mind and discussing all of this. First of all,

0:39:36.840 --> 0:39:40.000
<v Speaker 1>is i'm alway, I'm anytime we discuss altitudes and pressure,

0:39:40.000 --> 0:39:42.960
<v Speaker 1>I'm reminded of the fact that human beings are not

0:39:43.320 --> 0:39:46.960
<v Speaker 1>a creature that evolved to thrive on the earth. They're

0:39:47.000 --> 0:39:49.960
<v Speaker 1>they're a creature that that evolved to thrive in a

0:39:50.080 --> 0:39:54.239
<v Speaker 1>very thin atmospheric layer on the Earth, and and then

0:39:54.320 --> 0:39:57.120
<v Speaker 1>only within certain ranges. And when we get out of

0:39:57.120 --> 0:39:59.200
<v Speaker 1>those ranges, when we get out of there are our

0:39:59.400 --> 0:40:03.880
<v Speaker 1>layer that we we thrive in, we can run into problems.

0:40:04.080 --> 0:40:06.279
<v Speaker 1>The other thing I'm reminded of is, Joe, have you

0:40:06.280 --> 0:40:10.000
<v Speaker 1>ever been to a like a children's musical performance, preferably

0:40:10.040 --> 0:40:14.440
<v Speaker 1>a band or an orchestra. I've been in that performance,

0:40:14.840 --> 0:40:17.000
<v Speaker 1>been to one too. So you know how ideally if

0:40:17.040 --> 0:40:20.640
<v Speaker 1>everybody's doing doing their job and the you know, the

0:40:21.400 --> 0:40:25.040
<v Speaker 1>conductors pulling it all together, Uh, there's a unity. You know,

0:40:25.120 --> 0:40:29.120
<v Speaker 1>they're performing this this piece sometimes, but in other cases,

0:40:29.400 --> 0:40:32.959
<v Speaker 1>things kind of drift and fall apart. And I feel

0:40:33.000 --> 0:40:36.279
<v Speaker 1>like like that's kind of what's what's being described here. Uh,

0:40:36.560 --> 0:40:40.600
<v Speaker 1>at at high altitude, like the the the orchestral performance

0:40:40.680 --> 0:40:44.560
<v Speaker 1>that is our mind state is is drifting a little bit.

0:40:44.719 --> 0:40:47.200
<v Speaker 1>It is like it is. It's it's not so much,

0:40:47.920 --> 0:40:51.080
<v Speaker 1>you know, a professional level of performance anymore. It is

0:40:51.120 --> 0:40:54.839
<v Speaker 1>a middle school band performance. And things are getting out

0:40:54.840 --> 0:40:57.080
<v Speaker 1>of sync, things are getting out of whack, and then

0:40:57.120 --> 0:41:00.480
<v Speaker 1>what does that mean when we are the performance. That's

0:41:00.480 --> 0:41:02.719
<v Speaker 1>a really good analogy because in that case, I mean

0:41:02.760 --> 0:41:06.000
<v Speaker 1>when you've got Even if Gazaniga's interpreter theory is not

0:41:06.080 --> 0:41:08.239
<v Speaker 1>exactly right there, there clearly is a way in which

0:41:08.480 --> 0:41:13.279
<v Speaker 1>the mind, that the human brain, is performing itself for

0:41:13.400 --> 0:41:16.239
<v Speaker 1>an audience of itself, like you in a way are

0:41:16.320 --> 0:41:20.000
<v Speaker 1>the audience of what your brain is doing. And so

0:41:20.120 --> 0:41:23.560
<v Speaker 1>you're there watching how the show is going and if

0:41:23.600 --> 0:41:26.080
<v Speaker 1>the show is not going right, you you are sensing

0:41:26.080 --> 0:41:29.480
<v Speaker 1>it even though you are also the thing that's messing up.

0:41:30.440 --> 0:41:33.360
<v Speaker 1>All right, So I'm not a mountain climber. I am

0:41:33.400 --> 0:41:36.200
<v Speaker 1>not a mountaineer. I've visited mountains. I've had I think

0:41:36.239 --> 0:41:40.600
<v Speaker 1>I discussed like maybe a very limited reaction to an

0:41:40.600 --> 0:41:44.640
<v Speaker 1>increase in altitude that was slightly noteworthy. But I know

0:41:44.719 --> 0:41:47.239
<v Speaker 1>we have to have some mountaineers out there who are

0:41:47.280 --> 0:41:51.040
<v Speaker 1>listening to the to these episodes or listeners regular listeners

0:41:51.239 --> 0:41:54.680
<v Speaker 1>to the podcast, So we would obviously love to hear

0:41:54.719 --> 0:41:57.840
<v Speaker 1>about your experiences at how high altitude? Have have you

0:41:57.880 --> 0:42:01.359
<v Speaker 1>ever experienced anything like what we've we're discussing here or

0:42:01.400 --> 0:42:03.520
<v Speaker 1>have you simply have you never experienced it, or or

0:42:03.560 --> 0:42:06.160
<v Speaker 1>perhaps you can just speak to the awe and majesty

0:42:06.160 --> 0:42:08.440
<v Speaker 1>of the mountains. Perhaps you've visited some of the sacred

0:42:08.440 --> 0:42:11.759
<v Speaker 1>mountains that we mentioned in the first episode, and you

0:42:11.800 --> 0:42:15.160
<v Speaker 1>have a particular favorite you wanted to discuss. We'd love

0:42:15.200 --> 0:42:19.480
<v Speaker 1>to hear from you. Another question I have is, so,

0:42:19.719 --> 0:42:25.000
<v Speaker 1>outside of Lord of the Rings, outside of skeletor Snake

0:42:25.080 --> 0:42:27.880
<v Speaker 1>Mountain and Masters of the Universe and the Traveling Mountain,

0:42:28.000 --> 0:42:32.360
<v Speaker 1>Fortress of the Beast and craull Um, are there evil

0:42:32.400 --> 0:42:36.480
<v Speaker 1>mountains in mythologies and folklore that we uh we neglected

0:42:36.480 --> 0:42:38.759
<v Speaker 1>to mention because I was I was looking around for him,

0:42:38.760 --> 0:42:40.839
<v Speaker 1>and I, like, I say, the mountains tend to be

0:42:41.400 --> 0:42:45.040
<v Speaker 1>uh you know, part of just a sacred uh ecosystem,

0:42:45.160 --> 0:42:49.560
<v Speaker 1>sacred geography, or you know, their home to various beings.

0:42:49.600 --> 0:42:52.600
<v Speaker 1>But like this idea of there being like a mountain doom,

0:42:52.719 --> 0:42:56.800
<v Speaker 1>a place of of evil, you know, or or or

0:42:56.880 --> 0:42:59.760
<v Speaker 1>a place that has been occupied solely by an evil force.

0:43:00.360 --> 0:43:02.320
<v Speaker 1>I just didn't see as much of that, like, aside

0:43:02.360 --> 0:43:04.839
<v Speaker 1>from a few mountain trolls and a few crampuses here

0:43:04.880 --> 0:43:08.080
<v Speaker 1>and there, umu and certainly a few things that could

0:43:08.080 --> 0:43:12.919
<v Speaker 1>maybe be classified as monsters that are thriving amid other

0:43:13.080 --> 0:43:17.279
<v Speaker 1>magical creatures and spirits at say Kunlan Mountain. Uh, you know,

0:43:17.680 --> 0:43:21.319
<v Speaker 1>what are some potential examples here? I don't know. That's

0:43:21.320 --> 0:43:24.640
<v Speaker 1>a good question. I'm sure there must be mountains that

0:43:24.680 --> 0:43:28.040
<v Speaker 1>are believed to be Hell or something like that, a

0:43:28.080 --> 0:43:31.360
<v Speaker 1>place of evil gods, and that our physical mountains on Earth.

0:43:31.400 --> 0:43:34.239
<v Speaker 1>But I didn't. I don't think I came across any.

0:43:34.360 --> 0:43:36.600
<v Speaker 1>So bring us your monsters, is what I'm saying. Bring

0:43:36.640 --> 0:43:38.880
<v Speaker 1>them unto us so that we might see them and

0:43:38.920 --> 0:43:41.440
<v Speaker 1>consider them. In the meantime, if you want to check

0:43:41.440 --> 0:43:43.160
<v Speaker 1>out more episodes of Stuff to Blow your Mind, head

0:43:43.160 --> 0:43:44.680
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0:43:44.680 --> 0:43:46.600
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0:43:46.640 --> 0:43:49.239
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0:43:49.239 --> 0:43:51.080
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0:43:51.120 --> 0:43:53.600
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0:44:01.320 --> 0:44:04.799
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0:44:04.800 --> 0:44:07.640
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0:44:07.640 --> 0:44:10.600
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0:44:10.719 --> 0:44:13.080
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0:44:13.120 --> 0:44:16.480
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0:44:28.520 --> 0:44:30.839
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