WEBVTT - With God There’s Always A Meanwhile (Lysa TerKeurst)

0:00:01.520 --> 0:00:04.080
<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

0:00:04.320 --> 0:00:06.560
<v Speaker 1>Church and this is our podcast. I wanted to thank

0:00:06.600 --> 0:00:09.879
<v Speaker 1>you for joining us today. Hope this inspires you. Hope

0:00:09.920 --> 0:00:11.959
<v Speaker 1>it builds your faith. Hope it gives your perspective to

0:00:11.960 --> 0:00:13.560
<v Speaker 1>see God as moving in your life.

0:00:13.840 --> 0:00:16.560
<v Speaker 2>Enjoy the message.

0:00:17.480 --> 0:00:22.280
<v Speaker 3>Our key passage today is going to be Genesis fifty twenty.

0:00:22.920 --> 0:00:27.800
<v Speaker 3>Genesis fifty twenty says this you intended to harm me,

0:00:30.240 --> 0:00:36.120
<v Speaker 3>but God intended it for good, to accomplish what is

0:00:36.159 --> 0:00:39.720
<v Speaker 3>now being done, the saving of many lives.

0:00:40.920 --> 0:00:42.480
<v Speaker 2>Thank you Lord for this word.

0:00:42.640 --> 0:00:45.080
<v Speaker 3>Thank you that it can get down inside of us,

0:00:45.200 --> 0:00:49.479
<v Speaker 3>rearrange some thoughts that we have, motivate us to trust

0:00:49.520 --> 0:00:53.279
<v Speaker 3>you more. God, you are faithful, You are good. In

0:00:53.320 --> 0:00:57.680
<v Speaker 3>your Holy name. We pray and everyone said Amen. When

0:00:57.680 --> 0:01:04.280
<v Speaker 3>I read this verse, I am absolutely struck by this reality,

0:01:05.200 --> 0:01:08.440
<v Speaker 3>this person, this group, this entity.

0:01:08.840 --> 0:01:11.600
<v Speaker 2>You intended to harm me.

0:01:12.680 --> 0:01:17.399
<v Speaker 3>At the same time, God also has an intention.

0:01:18.640 --> 0:01:20.119
<v Speaker 2>And God's intention is.

0:01:20.080 --> 0:01:24.800
<v Speaker 3>To take whatever has happened and to use it for good,

0:01:25.240 --> 0:01:30.000
<v Speaker 3>for the saving of many lives. You see, with God,

0:01:30.520 --> 0:01:35.440
<v Speaker 3>there's always two things happening at the same time. There

0:01:35.560 --> 0:01:39.160
<v Speaker 3>is the physical reality of what we see, and there

0:01:39.240 --> 0:01:43.600
<v Speaker 3>is the certainty of the good that God is eventually

0:01:43.640 --> 0:01:46.319
<v Speaker 3>going to do no matter what we walk through.

0:01:46.360 --> 0:01:49.160
<v Speaker 2>Amen. Amen, you guys can have a seat.

0:01:50.440 --> 0:01:52.600
<v Speaker 3>I thought I would start off today by showing you

0:01:52.640 --> 0:01:56.480
<v Speaker 3>some pictures of my family. My family has changed quite

0:01:56.520 --> 0:02:00.040
<v Speaker 3>a bit, grown quite a bit, and so since you

0:02:00.120 --> 0:02:03.840
<v Speaker 3>guys are such an important part, I wanted to go

0:02:03.880 --> 0:02:07.000
<v Speaker 3>ahead and throw up some pictures here. Okay, So this

0:02:07.120 --> 0:02:11.680
<v Speaker 3>picture is my whole family. And many of you know

0:02:11.760 --> 0:02:16.639
<v Speaker 3>my story. I walked through a really, really devastating divorce

0:02:16.800 --> 0:02:24.400
<v Speaker 3>many years ago, and in God's goodness and to my amazement,

0:02:25.680 --> 0:02:27.600
<v Speaker 3>I learned.

0:02:27.160 --> 0:02:30.000
<v Speaker 2>To trust again. And that was really hard.

0:02:31.160 --> 0:02:34.480
<v Speaker 3>But God brought an incredible man into my life. And

0:02:34.560 --> 0:02:37.840
<v Speaker 3>so in January of last year, we got married. And

0:02:37.960 --> 0:02:41.760
<v Speaker 3>so there's my family. I know. Now I want to

0:02:41.800 --> 0:02:46.480
<v Speaker 3>tell you something really fun. So this is my husband, Chaz.

0:02:46.520 --> 0:02:49.919
<v Speaker 3>He's right here on the front row. Hey, babe. So

0:02:50.440 --> 0:02:55.320
<v Speaker 3>when Chaz and I were getting together and learning about

0:02:55.320 --> 0:03:00.080
<v Speaker 3>one another, I quickly learned he has two children. We

0:03:00.240 --> 0:03:03.280
<v Speaker 3>have five children. Okay, So I just want you to

0:03:03.320 --> 0:03:06.440
<v Speaker 3>help me do the math here. No, I have five children.

0:03:06.600 --> 0:03:10.000
<v Speaker 3>His two children are younger than mine, and so at

0:03:10.000 --> 0:03:12.880
<v Speaker 3>this point, it's just two children. I have five children

0:03:12.919 --> 0:03:15.480
<v Speaker 3>who are a little bit older. Four of my five

0:03:15.560 --> 0:03:17.960
<v Speaker 3>kids are married, one has a significant girlfriend. So when

0:03:17.960 --> 0:03:19.560
<v Speaker 3>you add all of that up, now I'm bringing ten

0:03:19.560 --> 0:03:22.480
<v Speaker 3>people to the table, right. I also had three grandkids

0:03:22.480 --> 0:03:25.440
<v Speaker 3>at the time, so now I'm bringing how many thirteen

0:03:25.480 --> 0:03:26.320
<v Speaker 3>people to the table?

0:03:27.320 --> 0:03:27.799
<v Speaker 2>Okay.

0:03:28.240 --> 0:03:33.240
<v Speaker 3>And then in twenty twenty four, after we were married,

0:03:33.680 --> 0:03:38.040
<v Speaker 3>but very shortly something miraculous and beautiful, beautiful.

0:03:37.600 --> 0:03:38.560
<v Speaker 2>Started to happening.

0:03:39.160 --> 0:03:43.960
<v Speaker 3>I had five grandchildren born last year alone.

0:03:44.120 --> 0:03:47.000
<v Speaker 2>Okay, So now I'm bringing how.

0:03:46.840 --> 0:03:50.240
<v Speaker 3>Many people to the table? Eighteen and et rings two,

0:03:50.320 --> 0:03:52.920
<v Speaker 3>so between the two of us we have twenty people. Okay, great,

0:03:54.120 --> 0:03:55.560
<v Speaker 3>all right, I want to show you a couple other

0:03:55.600 --> 0:03:56.760
<v Speaker 3>pictures really quickly.

0:03:57.000 --> 0:03:59.000
<v Speaker 2>Okay. So these are my three.

0:03:58.640 --> 0:04:03.839
<v Speaker 3>Grandchildren I started off with at our wedding, and that's

0:04:03.840 --> 0:04:09.240
<v Speaker 3>Susie Selena Unriiser precious, amazing gifts from God. And then

0:04:10.200 --> 0:04:14.560
<v Speaker 3>my son had twins born in February. That's legend in

0:04:14.600 --> 0:04:17.960
<v Speaker 3>London and today is their birthday, first birthday. Have your

0:04:18.000 --> 0:04:22.159
<v Speaker 3>birthday legend London, okay. And then my daughter had sweet

0:04:22.160 --> 0:04:24.880
<v Speaker 3>little windsor l who is in the middle. We call

0:04:24.960 --> 0:04:30.320
<v Speaker 3>her Winnie and then my youngest or my oldest daughter

0:04:30.360 --> 0:04:34.560
<v Speaker 3>and my middle daughter had little boys in November, and

0:04:34.640 --> 0:04:36.360
<v Speaker 3>their names are River and Percy.

0:04:36.600 --> 0:04:39.360
<v Speaker 2>So that's my clan, right.

0:04:40.720 --> 0:04:47.040
<v Speaker 3>So it's very, very easy though to look at those

0:04:47.120 --> 0:04:50.640
<v Speaker 3>pictures of us all smiling and just go, Wow, what

0:04:51.760 --> 0:04:55.120
<v Speaker 3>a neat family, right, And I am so blessed. I

0:04:55.160 --> 0:04:57.120
<v Speaker 3>think I do have a really neat family. But make

0:04:57.200 --> 0:05:01.560
<v Speaker 3>no mistake, my family's been through a lot, a lot.

0:05:02.000 --> 0:05:04.160
<v Speaker 3>I don't have to tell you that because I would

0:05:04.200 --> 0:05:08.080
<v Speaker 3>imagine in your own way and different circumstances that have happened,

0:05:08.120 --> 0:05:11.359
<v Speaker 3>your family has been through a lot too, because there's

0:05:11.600 --> 0:05:13.120
<v Speaker 3>really no one that gets.

0:05:12.880 --> 0:05:14.839
<v Speaker 2>Through this life unscathed, right.

0:05:16.600 --> 0:05:20.880
<v Speaker 3>And part of a big part of my story was

0:05:21.080 --> 0:05:26.200
<v Speaker 3>that I'd had my trust so broken, so shattered, that

0:05:26.400 --> 0:05:30.320
<v Speaker 3>I started transferring the trust issues I had with another

0:05:30.400 --> 0:05:34.000
<v Speaker 3>person and even other people. I started transferring those trust

0:05:34.040 --> 0:05:40.640
<v Speaker 3>issues into my relationship with God. Trust is the oxygen

0:05:40.839 --> 0:05:44.960
<v Speaker 3>of all human relationships. You starve a relationship of trust,

0:05:45.040 --> 0:05:47.479
<v Speaker 3>and you starve at a vibrancy, You possibly even starve

0:05:47.520 --> 0:05:53.240
<v Speaker 3>it to death. And what can so easily happen when

0:05:53.760 --> 0:05:58.600
<v Speaker 3>we are struggling in trust with another human is it

0:05:58.640 --> 0:06:01.440
<v Speaker 3>can start to feel like, God, if you are really good,

0:06:01.520 --> 0:06:05.320
<v Speaker 3>why aren't you fixing that situation? Why aren't you showing

0:06:05.360 --> 0:06:08.280
<v Speaker 3>that person that they shouldn't be doing this? Why why

0:06:08.320 --> 0:06:11.840
<v Speaker 3>aren't you taking care of things that you could prevent?

0:06:11.920 --> 0:06:15.120
<v Speaker 3>And I don't understand why you didn't prevent it, and

0:06:15.200 --> 0:06:17.320
<v Speaker 3>it can really start to mess you up. You see,

0:06:17.720 --> 0:06:21.880
<v Speaker 3>our brain is wired for the confidence of knowing. Our

0:06:22.000 --> 0:06:26.960
<v Speaker 3>brain is always scanning what we see, and we are

0:06:27.000 --> 0:06:29.360
<v Speaker 3>depending on our brain to say you're safe or you're

0:06:29.360 --> 0:06:34.560
<v Speaker 3>not safe. Right, And so as my brain sometimes scans

0:06:34.960 --> 0:06:39.240
<v Speaker 3>what I'm seeing, if I don't remember that what I'm

0:06:39.320 --> 0:06:42.599
<v Speaker 3>seeing is not the full story, then I can start

0:06:42.640 --> 0:06:46.200
<v Speaker 3>to judge whether or not God is faithful based on

0:06:46.279 --> 0:06:49.160
<v Speaker 3>the circumstances that are right in front of me. Right,

0:06:49.520 --> 0:06:52.800
<v Speaker 3>that's right. So we've got to find a different way

0:06:53.160 --> 0:06:56.880
<v Speaker 3>to look at what we're facing. I want to know

0:06:57.960 --> 0:07:01.040
<v Speaker 3>what's going to happen. I want to know how it's

0:07:01.080 --> 0:07:02.719
<v Speaker 3>going to turn out, and I want to know that

0:07:02.760 --> 0:07:07.240
<v Speaker 3>it will eventually be really good. God just wants me

0:07:07.320 --> 0:07:11.080
<v Speaker 3>to know him. God wants me to know Him and

0:07:11.200 --> 0:07:15.360
<v Speaker 3>his faithfulness and his goodness. Part of my morning prayer

0:07:15.440 --> 0:07:17.840
<v Speaker 3>that I pray every morning. You've probably heard me say

0:07:17.840 --> 0:07:22.880
<v Speaker 3>this before I intentionally verbalize out loud. God you are good.

0:07:23.880 --> 0:07:26.720
<v Speaker 3>God you are good to me, and God you are

0:07:26.760 --> 0:07:31.640
<v Speaker 3>good at being God. Even if people aren't good, circumstances

0:07:31.680 --> 0:07:36.400
<v Speaker 3>aren't good, finances aren't good, situations aren't good. But God,

0:07:36.560 --> 0:07:40.160
<v Speaker 3>I've got to approach every day, and I've got to

0:07:40.200 --> 0:07:42.920
<v Speaker 3>make the lens through which I look at my day

0:07:42.920 --> 0:07:46.440
<v Speaker 3>and all that i'll face today. God, you are good,

0:07:46.960 --> 0:07:49.520
<v Speaker 3>You are good to me, and you are good at

0:07:49.560 --> 0:07:53.120
<v Speaker 3>being God. But sometimes, right that's all true. We can

0:07:53.160 --> 0:08:01.800
<v Speaker 3>celebrate that, yes, absolutely, but sometimes it's really really hard

0:08:02.800 --> 0:08:06.360
<v Speaker 3>to trust that God really does have it all under

0:08:06.440 --> 0:08:12.760
<v Speaker 3>control when suddenly situations go from hard to more hard,

0:08:13.320 --> 0:08:16.040
<v Speaker 3>to even harder to more hard, to more heart to

0:08:16.120 --> 0:08:18.800
<v Speaker 3>more hard. And I don't know if any of you

0:08:18.800 --> 0:08:21.120
<v Speaker 3>guys have been in that place, or if you're in

0:08:21.160 --> 0:08:23.680
<v Speaker 3>that place today, but I pray that this is a

0:08:23.720 --> 0:08:28.840
<v Speaker 3>word for you. You see this verse Genesis fifty twenty.

0:08:30.080 --> 0:08:35.760
<v Speaker 3>It's not where Joseph's life starts. Joseph is saying these

0:08:35.760 --> 0:08:38.480
<v Speaker 3>words to his brother, but this is toward the very

0:08:38.640 --> 0:08:41.559
<v Speaker 3>end of his story, or to a place of this

0:08:41.720 --> 0:08:44.720
<v Speaker 3>story where things were more resolved than they are when

0:08:44.760 --> 0:08:50.280
<v Speaker 3>we begin. And so Joseph has gone through a lot,

0:08:52.440 --> 0:08:56.560
<v Speaker 3>and going through a lot has built a resilience in

0:08:56.679 --> 0:09:01.440
<v Speaker 3>Joseph that has enabled him to say these words with

0:09:01.720 --> 0:09:06.520
<v Speaker 3>absolute confidence. You intended to harm me, brothers, but God

0:09:06.880 --> 0:09:10.320
<v Speaker 3>intends it for good, for the saving of many lives,

0:09:10.320 --> 0:09:12.920
<v Speaker 3>to accomplish a purpose that is now being done.

0:09:13.120 --> 0:09:14.439
<v Speaker 2>So let's turn back to.

0:09:15.880 --> 0:09:18.840
<v Speaker 3>Earlier in Joseph's story, because I think when we turn

0:09:18.920 --> 0:09:21.360
<v Speaker 3>back earlier in Joseph's story, we're going to get a

0:09:21.360 --> 0:09:25.479
<v Speaker 3>better understanding of all that Joseph had to go through before.

0:09:25.160 --> 0:09:27.800
<v Speaker 2>He said those amazing words.

0:09:28.080 --> 0:09:30.760
<v Speaker 3>We go back to Genesis thirty seven, and in Genesis

0:09:30.840 --> 0:09:34.440
<v Speaker 3>thirty seven, verse two, it says this, this is the

0:09:34.480 --> 0:09:39.400
<v Speaker 3>account of Jacob's family line. Joseph, a young man of seventeen,

0:09:39.960 --> 0:09:42.720
<v Speaker 3>was tending his flocks with his brothers, the sons of

0:09:43.160 --> 0:09:46.560
<v Speaker 3>hard Word and the sons of another hard word, his

0:09:46.640 --> 0:09:52.800
<v Speaker 3>father's wives, and he brought their father a bad report

0:09:52.880 --> 0:09:59.600
<v Speaker 3>about them. Now, Israel, this is the father. Israel loved

0:09:59.720 --> 0:10:03.480
<v Speaker 3>Joe Joseph more than any of his other sons because

0:10:03.520 --> 0:10:05.440
<v Speaker 3>he'd been born to him in his old age, and

0:10:05.480 --> 0:10:09.240
<v Speaker 3>he made an ornate robe for him. And when his

0:10:09.360 --> 0:10:12.920
<v Speaker 3>brothers saw that their father loved Joseph more than any

0:10:12.960 --> 0:10:18.000
<v Speaker 3>of them, they hated him and could not speak a

0:10:18.360 --> 0:10:22.840
<v Speaker 3>kind word to him. Now, let me explain something here

0:10:23.280 --> 0:10:26.800
<v Speaker 3>about this robe. This was not just a lavish gift.

0:10:27.880 --> 0:10:32.080
<v Speaker 3>It was also an outward sign that Joseph was not

0:10:32.120 --> 0:10:34.920
<v Speaker 3>going to have to work hard or as hard like

0:10:35.000 --> 0:10:37.920
<v Speaker 3>his other brothers, because you don't put on an ornate

0:10:38.000 --> 0:10:40.000
<v Speaker 3>robe and go out into the fields and do the

0:10:40.080 --> 0:10:42.400
<v Speaker 3>kind of work that all of his brothers were doing.

0:10:43.080 --> 0:10:46.040
<v Speaker 3>So when job would put on, when Joseph would put

0:10:46.120 --> 0:10:51.359
<v Speaker 3>on this fancy robe, how do you think the brothers

0:10:52.080 --> 0:10:53.840
<v Speaker 3>felt day after.

0:10:53.600 --> 0:10:54.480
<v Speaker 2>Day after day.

0:10:54.720 --> 0:10:56.840
<v Speaker 3>It wasn't just that they hated him the day that

0:10:56.920 --> 0:10:59.320
<v Speaker 3>he got the gift. It's that they hated him every

0:10:59.400 --> 0:11:02.600
<v Speaker 3>other day that they had to go out into the fields.

0:11:02.679 --> 0:11:07.199
<v Speaker 3>And Joe Joseph is sitting at home just chilling in

0:11:07.360 --> 0:11:12.000
<v Speaker 3>he fancy wrote right now. The other dynamic that's happening

0:11:12.000 --> 0:11:14.959
<v Speaker 3>here is that the father, when he would send his

0:11:15.000 --> 0:11:18.880
<v Speaker 3>sons out to work, sometimes he would send Joseph out

0:11:18.920 --> 0:11:21.640
<v Speaker 3>to go and spy on the brothers. And so what's

0:11:21.720 --> 0:11:26.720
<v Speaker 3>happened here is that he is going out and he

0:11:26.920 --> 0:11:30.959
<v Speaker 3>is spying on their brothers, and he brings the father

0:11:31.120 --> 0:11:35.440
<v Speaker 3>back a bad report, and so they hated him and

0:11:35.679 --> 0:11:40.600
<v Speaker 3>literally could not speak a kind word to him. Now,

0:11:40.600 --> 0:11:42.840
<v Speaker 3>the next thing we see here is that Joseph starts

0:11:42.840 --> 0:11:46.680
<v Speaker 3>to have a dream, and basically he has two dreams,

0:11:46.840 --> 0:11:50.040
<v Speaker 3>and these dreams that he has basically is kind of

0:11:50.920 --> 0:11:54.800
<v Speaker 3>showing the brothers that Joseph believes the interpretation of this

0:11:54.920 --> 0:11:56.760
<v Speaker 3>dream is that one day he's going to rise up

0:11:56.760 --> 0:11:58.520
<v Speaker 3>and be their leader and they're all going to bow

0:11:58.600 --> 0:12:02.400
<v Speaker 3>down to him. He's saying this to brothers who already

0:12:02.480 --> 0:12:05.760
<v Speaker 3>hate him. So how do you think the brothers feel

0:12:05.880 --> 0:12:08.520
<v Speaker 3>when Joseph says, eventually, I'm about to be the boss

0:12:08.520 --> 0:12:11.360
<v Speaker 3>of all you people, right, they.

0:12:11.200 --> 0:12:15.360
<v Speaker 2>Hate him even more. Then there comes a day that.

0:12:17.000 --> 0:12:20.080
<v Speaker 3>The father sends the brothers out to go and work

0:12:20.320 --> 0:12:23.640
<v Speaker 3>and again says to Joseph, go out and check on

0:12:23.760 --> 0:12:26.760
<v Speaker 3>your brothers. So I just wants you to remember this

0:12:26.840 --> 0:12:30.520
<v Speaker 3>is a human dynamic happening in a very divine story.

0:12:30.679 --> 0:12:32.360
<v Speaker 2>Okay, these people.

0:12:32.080 --> 0:12:35.839
<v Speaker 3>Have real feelings, they have real anks, they have real

0:12:35.960 --> 0:12:39.080
<v Speaker 3>stuff that's happening all around them. So the brothers go

0:12:39.160 --> 0:12:41.760
<v Speaker 3>out and they're out in the field working and from

0:12:41.800 --> 0:12:44.640
<v Speaker 3>a distance they see Joseph coming.

0:12:45.559 --> 0:12:48.800
<v Speaker 2>Wherein he fancy Rowe. I don't know what he'd been

0:12:48.840 --> 0:12:49.440
<v Speaker 2>doing at home.

0:12:49.520 --> 0:12:52.920
<v Speaker 3>Maybe he was playing Nintendo, eating cheetohs, looking his cheesy fingers.

0:12:52.960 --> 0:12:54.959
<v Speaker 3>I don't know. But what I do know is the

0:12:55.000 --> 0:12:57.840
<v Speaker 3>brothers were not doing that. The brothers were out there

0:12:57.920 --> 0:13:02.440
<v Speaker 3>working and from a distance Genesis thirty seven eighteen. The

0:13:02.520 --> 0:13:05.920
<v Speaker 3>brothers see Joseph, it says, but they saw him in

0:13:05.960 --> 0:13:09.000
<v Speaker 3>the distance, and before he reached them, they plotted to

0:13:09.840 --> 0:13:14.040
<v Speaker 3>kill him. There's never just a little bit of anger.

0:13:14.840 --> 0:13:17.360
<v Speaker 3>There's never just a little bit of hatred. There's never

0:13:17.520 --> 0:13:20.000
<v Speaker 3>just a little bit of bitterness. You see, Bitterness gets

0:13:20.040 --> 0:13:21.760
<v Speaker 3>down inside of this and it doesn't want to just

0:13:21.800 --> 0:13:24.360
<v Speaker 3>be a feeling. It wants to be our consuming feeling.

0:13:25.720 --> 0:13:28.760
<v Speaker 3>Here comes that dreamer. They said to each other, Come now,

0:13:28.880 --> 0:13:31.160
<v Speaker 3>let's kill him and throw him into one of these

0:13:31.160 --> 0:13:34.160
<v Speaker 3>cisterns and say that a ferocious animal devoured him. Then

0:13:34.280 --> 0:13:37.200
<v Speaker 3>we'll see what comes of his dreams. And then one

0:13:37.240 --> 0:13:40.080
<v Speaker 3>of the other brothers speaks up and says, actually, what

0:13:40.160 --> 0:13:42.360
<v Speaker 3>will it profit us if we kill him?

0:13:42.640 --> 0:13:44.600
<v Speaker 2>Why don't we sell him and at least we'll get

0:13:44.679 --> 0:13:45.679
<v Speaker 2>money and.

0:13:45.679 --> 0:13:48.680
<v Speaker 3>So their plan was to throw Joseph in the cistern,

0:13:48.760 --> 0:13:53.600
<v Speaker 3>which that absolutely happens, and then wait for the merchants

0:13:53.600 --> 0:13:55.360
<v Speaker 3>to come by, and then they pull him out of

0:13:55.400 --> 0:13:59.200
<v Speaker 3>the cistern. They sell him to merchants headed toward Egypt.

0:14:00.640 --> 0:14:01.960
<v Speaker 2>And they go home and they.

0:14:01.880 --> 0:14:07.040
<v Speaker 3>Tell their father that a ferocious animal has killed Joseph.

0:14:07.160 --> 0:14:10.440
<v Speaker 3>They take that fancy robe they stripped off of Joseph

0:14:10.559 --> 0:14:13.560
<v Speaker 3>before they sold him. They tear it into shreds, dip

0:14:13.600 --> 0:14:15.480
<v Speaker 3>it in animal's blood, give it to the father. So

0:14:15.559 --> 0:14:20.720
<v Speaker 3>the father has no clue that Joseph is still alive.

0:14:21.920 --> 0:14:25.120
<v Speaker 3>So I want you to vert just a minute, put

0:14:25.160 --> 0:14:32.960
<v Speaker 3>yourself in Joseph's shoes. When his brothers betray him in

0:14:33.000 --> 0:14:38.000
<v Speaker 3>such a horrific way, This isn't just an event in

0:14:38.040 --> 0:14:42.280
<v Speaker 3>his life. This is the event of his life that

0:14:42.400 --> 0:14:46.520
<v Speaker 3>will change everything for Joseph.

0:14:46.600 --> 0:14:49.240
<v Speaker 2>So here's Joseph. He's been sold.

0:14:49.920 --> 0:14:52.960
<v Speaker 3>And I don't know the condition of these merchants, with

0:14:53.120 --> 0:14:55.360
<v Speaker 3>the condition they put Joseph in. I don't know if

0:14:55.400 --> 0:14:57.040
<v Speaker 3>his hands are bound. I don't know if there's a

0:14:57.080 --> 0:14:59.680
<v Speaker 3>bag of her said, I don't know, But what I

0:14:59.800 --> 0:15:03.080
<v Speaker 3>do know is that Joseph had to be terrified.

0:15:04.200 --> 0:15:05.440
<v Speaker 2>Joseph had to be terrified.

0:15:05.880 --> 0:15:10.520
<v Speaker 3>And also Joseph had to be thinking about those dreams

0:15:10.560 --> 0:15:12.840
<v Speaker 3>that he had that he truly felt like were visions

0:15:12.880 --> 0:15:14.800
<v Speaker 3>from God that one day he was going to rise

0:15:14.920 --> 0:15:16.120
<v Speaker 3>up and be a leader.

0:15:16.520 --> 0:15:18.840
<v Speaker 2>But now now.

0:15:19.880 --> 0:15:23.720
<v Speaker 3>He's a slave, and he's headed to a foreign land

0:15:23.760 --> 0:15:26.560
<v Speaker 3>with foreign people, things that he doesn't know. And if

0:15:26.640 --> 0:15:31.840
<v Speaker 3>I were Joseph, I would surely be thinking, God, this

0:15:31.960 --> 0:15:34.120
<v Speaker 3>sure doesn't look like that vision that you gave me

0:15:34.160 --> 0:15:38.440
<v Speaker 3>for my life. How could a good God let this happen?

0:15:39.200 --> 0:15:41.600
<v Speaker 3>Like if I were Joseph, I would assume I would

0:15:41.600 --> 0:15:44.840
<v Speaker 3>be sent to some leadership academy, some big training. I

0:15:44.840 --> 0:15:49.680
<v Speaker 3>would have had no idea that this awful circumstance would

0:15:49.680 --> 0:15:53.840
<v Speaker 3>eventually prove to be the perfect training. But it doesn't

0:15:53.840 --> 0:15:58.320
<v Speaker 3>start out looking that way at all. So there's two

0:15:58.400 --> 0:16:03.760
<v Speaker 3>things happening simultaneous, slee right here. God has destined Joseph

0:16:03.840 --> 0:16:07.160
<v Speaker 3>to be a leader, But in the circumstances that he

0:16:07.240 --> 0:16:09.160
<v Speaker 3>was in with his brother and the hatred that his

0:16:09.240 --> 0:16:12.600
<v Speaker 3>brothers had for him, do you think that anytime soon

0:16:12.640 --> 0:16:15.200
<v Speaker 3>in that dynamic, that Joseph could really rise up and

0:16:15.240 --> 0:16:21.000
<v Speaker 3>be a leader. Absolutely not. So God is going to

0:16:21.080 --> 0:16:26.040
<v Speaker 3>take the rejection of those brothers and actually use it.

0:16:26.080 --> 0:16:28.720
<v Speaker 3>God didn't cause it, but God is going to take it.

0:16:29.280 --> 0:16:31.280
<v Speaker 3>He's going to take the rejection of the brothers and

0:16:31.320 --> 0:16:34.680
<v Speaker 3>actually use it as a protection of the calling that

0:16:34.720 --> 0:16:39.640
<v Speaker 3>he is absolutely placed on Joseph's life. But Joseph doesn't

0:16:39.680 --> 0:16:43.440
<v Speaker 3>see that at all. All Joseph sees is what's awful

0:16:43.520 --> 0:16:47.080
<v Speaker 3>around him, and of course that's all he sees. So

0:16:47.200 --> 0:16:51.600
<v Speaker 3>then Joseph gets to Egypt and he's sold into Potiphar's house,

0:16:51.640 --> 0:16:55.000
<v Speaker 3>the captain of the guard. And when he's sold into

0:16:55.040 --> 0:17:00.480
<v Speaker 3>Potiphar's house house, things are not great because joseph life

0:17:00.480 --> 0:17:02.640
<v Speaker 3>doesn't look anything like he thought it was going to look.

0:17:02.760 --> 0:17:05.440
<v Speaker 3>But things aren't horrible either. If we look at Genesis

0:17:05.440 --> 0:17:08.159
<v Speaker 3>thirty nine, I'll go ahead and read you starting in

0:17:08.240 --> 0:17:08.680
<v Speaker 3>verse two.

0:17:08.800 --> 0:17:11.040
<v Speaker 2>The Lord was with Joseph so that he.

0:17:11.040 --> 0:17:16.280
<v Speaker 3>Prospered, and he lived in the house of his Egyptian master, Potiphar.

0:17:16.840 --> 0:17:18.240
<v Speaker 2>And when his master saw.

0:17:18.080 --> 0:17:20.359
<v Speaker 3>That the Lord was with him, and that the Lord

0:17:20.400 --> 0:17:24.119
<v Speaker 3>gave him success in everything he did, Joseph found favor

0:17:24.160 --> 0:17:28.080
<v Speaker 3>in his eyes and became his attendant. Potiphar put him

0:17:28.160 --> 0:17:30.880
<v Speaker 3>in charge of his household and he entrusted to.

0:17:31.080 --> 0:17:34.119
<v Speaker 2>His care, everything he owned.

0:17:35.359 --> 0:17:38.359
<v Speaker 3>Is Joseph in the ideal situation that he assumed that

0:17:38.440 --> 0:17:40.520
<v Speaker 3>he would be in when God give them the vision

0:17:40.520 --> 0:17:41.320
<v Speaker 3>that he would be leader.

0:17:41.880 --> 0:17:43.199
<v Speaker 2>Oh no, absolutely not.

0:17:43.960 --> 0:17:46.479
<v Speaker 3>And I would imagine many of us are in this

0:17:46.600 --> 0:17:51.879
<v Speaker 3>in between place right now too. It's like we had

0:17:51.920 --> 0:17:55.920
<v Speaker 3>a hope, we had a dream, we have really trusted God.

0:17:57.000 --> 0:18:01.840
<v Speaker 3>But then we're sitting there thinking, me, trusting God has

0:18:01.880 --> 0:18:05.359
<v Speaker 3>gotten me to this place and I don't understand this place.

0:18:06.680 --> 0:18:07.160
<v Speaker 2>But at the.

0:18:07.160 --> 0:18:10.760
<v Speaker 3>Same time, we can see in Joseph's story that God

0:18:10.840 --> 0:18:14.119
<v Speaker 3>is with him, that God is prospering him, that God

0:18:14.320 --> 0:18:18.000
<v Speaker 3>is helping Potiphar to get a vision for Joseph that

0:18:18.080 --> 0:18:20.240
<v Speaker 3>Joseph doesn't even have for himself.

0:18:21.400 --> 0:18:23.120
<v Speaker 2>And so Joseph rises up.

0:18:23.119 --> 0:18:25.800
<v Speaker 3>And now he is a leader, not leading the way

0:18:25.840 --> 0:18:27.760
<v Speaker 3>he assumed he would be leading, but he is a

0:18:27.840 --> 0:18:30.680
<v Speaker 3>leader in this small dynamic of Potiphar's house.

0:18:30.760 --> 0:18:33.159
<v Speaker 2>Now there is this one.

0:18:33.000 --> 0:18:36.600
<v Speaker 3>Complication that's sort of going to mess everything up for

0:18:36.680 --> 0:18:37.800
<v Speaker 3>him in Potiphar's house.

0:18:38.280 --> 0:18:40.000
<v Speaker 2>And you're not going to believe me when I say it.

0:18:40.960 --> 0:18:42.679
<v Speaker 3>That's why I have my scripture prepared that I'm going

0:18:42.760 --> 0:18:44.600
<v Speaker 3>to back it up okay, so are you ready for this?

0:18:45.080 --> 0:18:49.880
<v Speaker 3>The complication was that Joseph was hot. I know, I know,

0:18:50.320 --> 0:18:52.320
<v Speaker 3>I told you you were not going to believe me.

0:18:52.640 --> 0:18:55.000
<v Speaker 3>But I'm going to read it straight from God's words

0:18:55.000 --> 0:18:57.879
<v Speaker 3>Genesis thirty nine, halfway through verse six, and it says,

0:18:58.280 --> 0:19:02.119
<v Speaker 3>now Joseph was well build and handsome. I do not

0:19:02.200 --> 0:19:04.160
<v Speaker 3>have to take it back to the Hebrew to understand

0:19:04.160 --> 0:19:07.199
<v Speaker 3>that that means Joseph was in fact, thank you.

0:19:07.600 --> 0:19:11.440
<v Speaker 2>Okay, I'm just reading the Bible. Okay.

0:19:11.960 --> 0:19:14.040
<v Speaker 3>So Joseph was well build and handsome. And after a

0:19:14.080 --> 0:19:19.199
<v Speaker 3>while his master's wife took notice of Joseph and said,

0:19:19.800 --> 0:19:27.000
<v Speaker 3>come to bed with me. I'm sorry, but what like

0:19:27.680 --> 0:19:29.600
<v Speaker 3>if I ever had five words in the Bible, which

0:19:29.640 --> 0:19:31.800
<v Speaker 3>I won't because God's word is complete. But if I

0:19:31.800 --> 0:19:33.560
<v Speaker 3>ever did have five words in the Bible, I just

0:19:33.600 --> 0:19:35.679
<v Speaker 3>probably don't ever want it to be those five words.

0:19:35.760 --> 0:19:36.600
<v Speaker 2>Right.

0:19:38.280 --> 0:19:42.560
<v Speaker 3>So she starts making advances toward Joseph. Now this is

0:19:42.680 --> 0:19:48.359
<v Speaker 3>Joseph's boss's wife, right, and she won't stop. Joseph says no,

0:19:48.480 --> 0:19:51.040
<v Speaker 3>and she doesn't take kindly to being told no, and

0:19:51.119 --> 0:19:53.440
<v Speaker 3>so she keeps trying and keeps trying, and one day

0:19:53.480 --> 0:19:58.040
<v Speaker 3>she literally throws him herself onto Joseph. Joseph turns to

0:19:58.200 --> 0:20:02.719
<v Speaker 3>flee away from her. She grabs his cloak, takes it

0:20:02.720 --> 0:20:07.040
<v Speaker 3>to Potiphar and says, Joseph has been making advances toward me,

0:20:07.119 --> 0:20:08.359
<v Speaker 3>and who is Potiphar going.

0:20:08.280 --> 0:20:10.920
<v Speaker 2>To believe his wife? That's right.

0:20:11.480 --> 0:20:15.639
<v Speaker 3>So now Joseph is about to get a promotion, but

0:20:15.760 --> 0:20:17.919
<v Speaker 3>it is not going to look like any kind of

0:20:17.920 --> 0:20:21.640
<v Speaker 3>promotion Joseph ever thought that he would ever have. He's

0:20:21.680 --> 0:20:24.160
<v Speaker 3>about to get promoted to prison.

0:20:24.520 --> 0:20:25.000
<v Speaker 2>That's right.

0:20:26.600 --> 0:20:30.600
<v Speaker 3>Now, I want you to notice what's happening here. With God,

0:20:31.320 --> 0:20:36.960
<v Speaker 3>there's always a meanwhile. With God, there is always a meanwhile.

0:20:37.160 --> 0:20:40.000
<v Speaker 3>There is the physical reality of what we see and

0:20:40.040 --> 0:20:43.200
<v Speaker 3>what we're experiencing. And at the same time, there is

0:20:43.240 --> 0:20:46.840
<v Speaker 3>the reality of what God is doing, and God is arranging,

0:20:46.880 --> 0:20:53.080
<v Speaker 3>and God is really taking care of what we cannot see.

0:20:53.320 --> 0:20:58.160
<v Speaker 3>So it started off the rejection of Joseph's brother actually

0:20:58.240 --> 0:21:00.360
<v Speaker 3>proved to be a protection of his calling. He gets

0:21:00.359 --> 0:21:03.720
<v Speaker 3>into Potiphar's house and Potiphar promotes him to be a leader.

0:21:03.760 --> 0:21:06.560
<v Speaker 3>Now he's leading, he's learning leadership strategies and all of

0:21:06.600 --> 0:21:08.480
<v Speaker 3>that not at all the way he thought it would,

0:21:08.560 --> 0:21:11.960
<v Speaker 3>but still it was a protection of his calling. Now

0:21:12.080 --> 0:21:14.719
<v Speaker 3>Joseph's about to get a promotion to prison, but that

0:21:14.920 --> 0:21:17.760
<v Speaker 3>is not what Joseph is seeing at all. Joseph is

0:21:17.760 --> 0:21:21.320
<v Speaker 3>seeing an unfair accusation and God is going to use

0:21:21.400 --> 0:21:23.360
<v Speaker 3>that unfair accusation to give.

0:21:23.240 --> 0:21:25.080
<v Speaker 2>Him a promotion to prison.

0:21:25.119 --> 0:21:28.639
<v Speaker 3>You see, once he gets to prison, the prison guard

0:21:28.640 --> 0:21:33.200
<v Speaker 3>takes notice of Joseph, and the lord's favor was on Joseph.

0:21:33.440 --> 0:21:36.760
<v Speaker 3>So now Joseph is in prison and he's in charge

0:21:36.760 --> 0:21:40.240
<v Speaker 3>of leading a much larger group of people. He's learning

0:21:40.320 --> 0:21:43.720
<v Speaker 3>leadership skills in a much larger way, and he's having

0:21:43.760 --> 0:21:47.840
<v Speaker 3>developed systems and strategies and all things that leaders need

0:21:47.880 --> 0:21:52.920
<v Speaker 3>to know. But at the same time, he's still going

0:21:53.000 --> 0:21:58.320
<v Speaker 3>to bed in a dungeon every night. So what is

0:21:58.440 --> 0:22:03.320
<v Speaker 3>Joseph seeing. Joseph is seeing those present circumstances, the hardship,

0:22:03.560 --> 0:22:07.199
<v Speaker 3>and how unfair it is that he is there. But

0:22:07.320 --> 0:22:14.119
<v Speaker 3>God is seeing a development, a preparation, a vision that

0:22:14.200 --> 0:22:15.280
<v Speaker 3>he's going to carry out.

0:22:15.840 --> 0:22:16.760
<v Speaker 2>And it's not just.

0:22:16.800 --> 0:22:19.600
<v Speaker 3>Going to be for Joseph's good, It's going to be

0:22:19.680 --> 0:22:22.920
<v Speaker 3>for the good of so many other people. So now

0:22:23.040 --> 0:22:26.399
<v Speaker 3>Joseph is in prison, and while he's in prison, he

0:22:26.520 --> 0:22:30.719
<v Speaker 3>meets two other prisoners, the cup Bear and the Baker.

0:22:31.440 --> 0:22:34.119
<v Speaker 3>Now the cup Bear and the Baker there in prison.

0:22:34.320 --> 0:22:37.720
<v Speaker 3>They used to work for Pharaoh, but something happened, and

0:22:37.760 --> 0:22:42.120
<v Speaker 3>now they're in prison. And these two, the cup Bear

0:22:42.119 --> 0:22:44.400
<v Speaker 3>and the Baker, they have a dream. And who can

0:22:44.400 --> 0:22:45.360
<v Speaker 3>interpret dreams?

0:22:46.119 --> 0:22:46.639
<v Speaker 2>Joseph.

0:22:46.720 --> 0:22:51.920
<v Speaker 3>That's right, And so Joseph is able to interpret their dreams.

0:22:52.280 --> 0:22:54.320
<v Speaker 2>Now things don't go so well for the Baker.

0:22:54.400 --> 0:22:58.040
<v Speaker 3>It's actually kind of gross what happens, and terrible, but

0:22:58.119 --> 0:23:01.280
<v Speaker 3>I'll let you read that on your own time. But

0:23:01.480 --> 0:23:04.240
<v Speaker 3>I am going to tell you what happens with the Cupbear.

0:23:04.480 --> 0:23:07.359
<v Speaker 3>The cup Bear has a dream, and Joseph interprets the

0:23:07.440 --> 0:23:09.520
<v Speaker 3>dream and says, in three days, you're going.

0:23:09.480 --> 0:23:10.280
<v Speaker 2>To get out.

0:23:10.880 --> 0:23:12.639
<v Speaker 3>And I want you to listen to the words that

0:23:12.760 --> 0:23:15.560
<v Speaker 3>Joseph says to the Cupbear, so that you can have

0:23:15.640 --> 0:23:20.120
<v Speaker 3>a deep insight of exactly what Joseph was thinking at

0:23:20.160 --> 0:23:26.080
<v Speaker 3>this time. Genesis forty, verse fourteen. Joseph says to the cupbear,

0:23:26.160 --> 0:23:28.520
<v Speaker 3>when all goes well with you, remember me and show

0:23:28.600 --> 0:23:31.760
<v Speaker 3>me kindness, Mention me to Pharaoh, and get me out

0:23:31.800 --> 0:23:34.840
<v Speaker 3>of this prison. I was forcibly carried off from the

0:23:34.920 --> 0:23:36.879
<v Speaker 3>lands of the Hebrews, and even here, I've done nothing

0:23:36.920 --> 0:23:41.720
<v Speaker 3>to deserve being put in a dungeon. This is such

0:23:41.720 --> 0:23:45.520
<v Speaker 3>a good snapshot where we can see is Joseph happy

0:23:45.560 --> 0:23:47.400
<v Speaker 3>with his current circumstances.

0:23:48.000 --> 0:23:48.200
<v Speaker 2>No?

0:23:48.920 --> 0:23:51.879
<v Speaker 3>Is Joseph thinking that his current circumstances are going to

0:23:51.960 --> 0:23:57.040
<v Speaker 3>work an eventual good. Probably not right? Is Joseph does

0:23:57.040 --> 0:23:59.560
<v Speaker 3>he have any clue of how God is going to

0:23:59.680 --> 0:24:03.880
<v Speaker 3>use a circumstance to do something really good in the future.

0:24:04.080 --> 0:24:08.520
<v Speaker 3>Probably not right, because his circumstances were so hard he

0:24:08.720 --> 0:24:12.600
<v Speaker 3>was calling them a dungeon. Get me out of this dungeon.

0:24:13.000 --> 0:24:19.359
<v Speaker 3>Joseph wants relief. Joseph wants relief. How many of you

0:24:19.440 --> 0:24:20.920
<v Speaker 3>in here. You don't have to raise your hand, but

0:24:21.040 --> 0:24:26.359
<v Speaker 3>are you in a season where you just need some relief?

0:24:29.040 --> 0:24:32.399
<v Speaker 3>When I'm in that place, I love to think of

0:24:32.440 --> 0:24:37.480
<v Speaker 3>this story and I literally will say to myself, I

0:24:37.520 --> 0:24:41.720
<v Speaker 3>don't know the whole story of my life. That's why

0:24:41.760 --> 0:24:44.679
<v Speaker 3>it builds my fate to get into God's word and

0:24:44.800 --> 0:24:48.080
<v Speaker 3>read someone else's story who I can read from beginning

0:24:48.240 --> 0:24:50.439
<v Speaker 3>to end. And I'm telling you, sometimes when I go

0:24:50.520 --> 0:24:53.560
<v Speaker 3>through a hard time, can I just be absolutely human

0:24:53.600 --> 0:24:56.960
<v Speaker 3>with you for a minute? Sometimes when I'm going through

0:24:56.960 --> 0:24:59.440
<v Speaker 3>a hard time, the last thing I feel like doing

0:25:00.160 --> 0:25:03.359
<v Speaker 3>picking up the Bible. The last thing I feel like

0:25:03.440 --> 0:25:07.480
<v Speaker 3>doing is going to church. I don't know why, but

0:25:07.560 --> 0:25:13.200
<v Speaker 3>I just get so physically exhausted that it becomes spiritually discouraged.

0:25:13.920 --> 0:25:18.639
<v Speaker 3>And if I don't catch it, I'll become spiritually disillusioned.

0:25:20.160 --> 0:25:24.160
<v Speaker 3>When we want to read the Bible the least is

0:25:24.280 --> 0:25:26.640
<v Speaker 3>often when we absolutely need to read it.

0:25:26.600 --> 0:25:35.920
<v Speaker 2>The most right. Amen. So here's what Joseph does.

0:25:36.720 --> 0:25:40.880
<v Speaker 3>He asks the cup bearer to please mention to him

0:25:41.280 --> 0:25:44.560
<v Speaker 3>when you'll get out of this prison, cup bear, and

0:25:44.600 --> 0:25:46.440
<v Speaker 3>you're going to get out soon. When you get out,

0:25:46.640 --> 0:25:50.800
<v Speaker 3>please go mention me to Pharaoh and get me out

0:25:51.040 --> 0:25:51.920
<v Speaker 3>of this prison.

0:25:52.119 --> 0:25:56.200
<v Speaker 2>I should not be here. Give Pharaoh a good word. Now.

0:25:56.240 --> 0:26:00.359
<v Speaker 3>Again, I don't know for sure because I'm not Joseph,

0:26:00.400 --> 0:26:02.440
<v Speaker 3>but I'm just going to tell you something based on

0:26:02.560 --> 0:26:05.600
<v Speaker 3>my own human experience of what can happen to me.

0:26:06.359 --> 0:26:09.400
<v Speaker 3>When I start assuming that I know what a good

0:26:09.480 --> 0:26:14.280
<v Speaker 3>God should do, I start attaching my hope on what

0:26:14.440 --> 0:26:15.800
<v Speaker 3>I assume a.

0:26:15.800 --> 0:26:17.240
<v Speaker 2>Good God should do.

0:26:17.960 --> 0:26:21.520
<v Speaker 3>But then if God does not follow my plan, I

0:26:21.640 --> 0:26:29.359
<v Speaker 3>start to get super agitated, super frustrated, and even sometimes doubtful.

0:26:30.440 --> 0:26:33.920
<v Speaker 3>Why isn't God doing what I assume a good God

0:26:33.960 --> 0:26:34.440
<v Speaker 3>should do.

0:26:34.880 --> 0:26:36.080
<v Speaker 2>I have a plan, and then.

0:26:35.960 --> 0:26:38.280
<v Speaker 3>I'm trying to hold God accountable to the plan of

0:26:38.359 --> 0:26:42.639
<v Speaker 3>my own making. When I get this situation, it is

0:26:42.800 --> 0:26:45.520
<v Speaker 3>just like what Joseph was facing when I get when

0:26:45.520 --> 0:26:47.960
<v Speaker 3>you get out of prison, cut bear, mention me to

0:26:48.000 --> 0:26:50.640
<v Speaker 3>Pharaoh and get me out of prison. So if I'm Joseph,

0:26:50.720 --> 0:26:52.960
<v Speaker 3>I have developed my plan and I just want to

0:26:53.000 --> 0:26:54.640
<v Speaker 3>hold God accountable, like this is the plan.

0:26:54.720 --> 0:26:55.760
<v Speaker 2>This is what the plan should be.

0:26:55.800 --> 0:26:57.840
<v Speaker 3>Don't you see It'll make you look good, God, whole

0:26:57.920 --> 0:27:00.840
<v Speaker 3>nine yards right, because what we we don't trust, we

0:27:00.880 --> 0:27:05.800
<v Speaker 3>will try to control. What we don't trust, we will

0:27:05.840 --> 0:27:08.320
<v Speaker 3>try to control. Surely God, this is the plan. So

0:27:08.400 --> 0:27:12.159
<v Speaker 3>imagine being Joseph. Now Joseph is in prison and the

0:27:12.160 --> 0:27:19.160
<v Speaker 3>cup bear gets out, And if I'm Joseph, I'm like, yes, ma'am,

0:27:19.400 --> 0:27:22.480
<v Speaker 3>sam i am, he is going to get me out

0:27:22.520 --> 0:27:25.520
<v Speaker 3>of this prison. And so the cup bear gets released.

0:27:25.560 --> 0:27:29.000
<v Speaker 3>In day one, Joseph's like, yes, anytime now, Day two,

0:27:29.400 --> 0:27:32.600
<v Speaker 3>day three, Day four, Maybe the paperwork's taken a little while.

0:27:32.800 --> 0:27:34.119
<v Speaker 2>Day five, Day six, Day.

0:27:34.000 --> 0:27:42.240
<v Speaker 3>Seven, Day one hundred, two hundred three hundred, four hundred,

0:27:42.680 --> 0:27:47.520
<v Speaker 3>five hundred, six hundred. What do you think is happening

0:27:48.040 --> 0:27:52.639
<v Speaker 3>inside of a human heart that is attached their outcome

0:27:53.600 --> 0:27:58.080
<v Speaker 3>to something that they suggested to God rather than trusting God.

0:27:59.560 --> 0:28:01.359
<v Speaker 2>What do you think happening in Joseph's heart? If it

0:28:01.400 --> 0:28:01.600
<v Speaker 2>was me?

0:28:02.240 --> 0:28:05.600
<v Speaker 3>If it was me, this is where that discouragement and

0:28:05.640 --> 0:28:07.080
<v Speaker 3>disillusionment starts to happen.

0:28:07.320 --> 0:28:07.920
<v Speaker 2>Right here.

0:28:09.359 --> 0:28:16.400
<v Speaker 3>The scriptures say when two full years had passed Genesis

0:28:16.440 --> 0:28:19.159
<v Speaker 3>forty one, two full years, you'all, two years is a

0:28:19.200 --> 0:28:22.080
<v Speaker 3>really long time. It's a really long time when you're

0:28:22.119 --> 0:28:25.399
<v Speaker 3>looking at your circumstances and your circumstances don't at all

0:28:25.560 --> 0:28:29.040
<v Speaker 3>feel fair. Your circumstances at all don't look good. Your

0:28:29.040 --> 0:28:32.960
<v Speaker 3>circumstances at all don't look like how could anything positive

0:28:33.000 --> 0:28:38.080
<v Speaker 3>ever come out of so much negative? When two full

0:28:38.360 --> 0:28:44.680
<v Speaker 3>years had passed, Pharaoh has a dream and suddenly the

0:28:44.760 --> 0:28:47.720
<v Speaker 3>cup bear is like, should out of E eight? I

0:28:47.760 --> 0:28:50.200
<v Speaker 3>know you young people don't understand that, but I'm just

0:28:50.240 --> 0:28:52.360
<v Speaker 3>telling you if you know, you.

0:28:52.360 --> 0:28:52.880
<v Speaker 2>Know, right?

0:28:53.320 --> 0:28:56.719
<v Speaker 3>Okay, So the cup air is like, oh man, I

0:28:56.760 --> 0:29:01.160
<v Speaker 3>totally forgot, I totally forgo God. There's this Hebrew man

0:29:01.200 --> 0:29:04.120
<v Speaker 3>in prison that can interpret dreams. Nobody else was able

0:29:04.160 --> 0:29:08.480
<v Speaker 3>to interpret Pharaoh's dreams. And so they go and Pharaoh

0:29:08.520 --> 0:29:11.080
<v Speaker 3>calls for Joseph. Look at what it says in Genesis

0:29:11.120 --> 0:29:14.400
<v Speaker 3>forty one fourteen. So Pharaoh sent for Joseph, and he

0:29:14.640 --> 0:29:18.320
<v Speaker 3>was quickly brought up from that dungeon. Because when it

0:29:18.400 --> 0:29:24.520
<v Speaker 3>is God's time, it's the right time. It becomes quick time, okay, Sophid.

0:29:24.640 --> 0:29:26.880
<v Speaker 3>So Pharaoh sent for Joseph, and he was quickly brought

0:29:26.920 --> 0:29:29.600
<v Speaker 3>from the dungeon. And when he shaved and changed his

0:29:29.720 --> 0:29:32.920
<v Speaker 3>clothes and hopefully put on some of deodorant, he came

0:29:33.240 --> 0:29:37.680
<v Speaker 3>before Pharaoh. And so here he is, right here, and

0:29:37.760 --> 0:29:41.560
<v Speaker 3>this is his big moment. This is his big moment.

0:29:42.120 --> 0:29:45.400
<v Speaker 3>This is the opportunity that Joseph has been waiting for.

0:29:45.520 --> 0:29:48.640
<v Speaker 3>All he has to say is yes, Pharaoh, I can

0:29:48.720 --> 0:29:52.040
<v Speaker 3>interpret your dreams. And then surely Pharaoh will let him go.

0:29:53.960 --> 0:29:58.000
<v Speaker 3>But this is how I know that all throughout Joseph's story,

0:29:58.160 --> 0:30:03.040
<v Speaker 3>God has been developing his character to match his calling.

0:30:04.120 --> 0:30:07.000
<v Speaker 3>When we first read about Joseph and God gives him

0:30:07.000 --> 0:30:10.040
<v Speaker 3>a vision, he couldn't wait to brag to his brothers.

0:30:10.600 --> 0:30:13.360
<v Speaker 3>But now I want you to see the humility that

0:30:13.440 --> 0:30:17.720
<v Speaker 3>Joseph puts on display. Pharah says to Joseph verse fifteen.

0:30:17.920 --> 0:30:19.840
<v Speaker 3>I had a dream and no one can interpret it.

0:30:19.880 --> 0:30:23.480
<v Speaker 3>But I've heard it said of you that you can

0:30:23.520 --> 0:30:27.920
<v Speaker 3>interpret it, and Joseph says, I cannot do it.

0:30:30.320 --> 0:30:31.000
<v Speaker 2>I cannot do.

0:30:30.960 --> 0:30:35.720
<v Speaker 3>It, Joseph replied to Pharaoh, but God will give Pharaoh

0:30:35.960 --> 0:30:39.920
<v Speaker 3>the answer he desires. I cannot interpret the dream, but

0:30:40.200 --> 0:30:42.160
<v Speaker 3>my God surely can.

0:30:42.600 --> 0:30:42.680
<v Speaker 4>Do.

0:30:42.760 --> 0:30:46.160
<v Speaker 3>You see the difference of how Joseph's character had been

0:30:46.200 --> 0:30:50.640
<v Speaker 3>developed to match his calling, And I'm telling you, God

0:30:50.680 --> 0:30:52.600
<v Speaker 3>has had to do a lot of development in my

0:30:52.720 --> 0:30:56.440
<v Speaker 3>character in order for me to be prepared and not

0:30:56.560 --> 0:31:02.760
<v Speaker 3>be crushed by my calling. So then Joseph interprets the dream,

0:31:02.800 --> 0:31:07.280
<v Speaker 3>and basically what he says to Pharaoh is there's going

0:31:07.360 --> 0:31:09.440
<v Speaker 3>to be seven years of plenty, and during those seven

0:31:09.480 --> 0:31:11.600
<v Speaker 3>years of plenty, you need to store up because behind

0:31:11.640 --> 0:31:13.880
<v Speaker 3>those seven years is going to be seven years of famine.

0:31:13.880 --> 0:31:15.880
<v Speaker 3>And if you don't want your people to starve, you've

0:31:15.920 --> 0:31:18.360
<v Speaker 3>got to get some systems in place to save up

0:31:18.400 --> 0:31:22.560
<v Speaker 3>the food. Farah replies back to Joseph verse thirty nine.

0:31:22.960 --> 0:31:26.600
<v Speaker 3>Pharah says to Joseph, since God has made all this

0:31:26.920 --> 0:31:27.680
<v Speaker 3>known to you.

0:31:28.280 --> 0:31:32.560
<v Speaker 2>There is no one so discerning and wise as you.

0:31:33.080 --> 0:31:37.680
<v Speaker 3>Where did Joseph get that wisdom from God? But also

0:31:37.920 --> 0:31:40.480
<v Speaker 3>how did he develop the discernment to tap into the

0:31:40.480 --> 0:31:44.479
<v Speaker 3>wisdom of God. It was when he had to go

0:31:44.560 --> 0:31:48.040
<v Speaker 3>through the rejection of his brothers, and when he was

0:31:48.040 --> 0:31:52.480
<v Speaker 3>in Potiphar's house and had the accusation of what Potiphar's

0:31:52.520 --> 0:31:54.640
<v Speaker 3>wife accused him of, and when he got his promotion

0:31:54.760 --> 0:31:58.000
<v Speaker 3>to prison. You see, with God, there's always a meanwhile.

0:31:58.880 --> 0:32:02.880
<v Speaker 3>Joseph just sees hard stuff. God is seeing a preparation

0:32:03.200 --> 0:32:07.480
<v Speaker 3>in play, and Pharaoh sees it and calls it out.

0:32:07.520 --> 0:32:09.720
<v Speaker 3>Since God has made all this known to you, there

0:32:09.760 --> 0:32:12.560
<v Speaker 3>is no one so descerning and wise as you. You

0:32:12.720 --> 0:32:15.360
<v Speaker 3>shall be in charge of my palace, and all my

0:32:15.440 --> 0:32:18.440
<v Speaker 3>people are to submit to your orders only with respect

0:32:18.440 --> 0:32:22.000
<v Speaker 3>to the throne. Will I be greater than you been

0:32:22.200 --> 0:32:28.320
<v Speaker 3>an instant, Joseph goes from being a forgotten prisoner going

0:32:28.360 --> 0:32:31.600
<v Speaker 3>to sleep every night in a dungeon, just suddenly becoming

0:32:31.640 --> 0:32:35.360
<v Speaker 3>the second most powerful man in Egypt, possibly all the world.

0:32:35.760 --> 0:32:41.680
<v Speaker 2>But God, with God, there is always a meanwhile.

0:32:42.680 --> 0:32:46.040
<v Speaker 3>There's always a meanwhile. There's a meanwhile in my life.

0:32:46.240 --> 0:32:48.239
<v Speaker 3>There's the physical reality of what I see. And then

0:32:48.280 --> 0:32:52.040
<v Speaker 3>there's simultaneously there is what God is doing in your life.

0:32:52.120 --> 0:32:55.360
<v Speaker 3>There is the physical reality of what you see. Simultaneously

0:32:55.640 --> 0:33:02.160
<v Speaker 3>there's also what God is doing. Now, look what happens,

0:33:03.080 --> 0:33:09.040
<v Speaker 3>exactly as Joseph had interpreted. The famine eventually comes. There

0:33:09.080 --> 0:33:13.640
<v Speaker 3>is seven years of plenty, there is seven years of famine,

0:33:13.800 --> 0:33:18.640
<v Speaker 3>and eventually that famine reaches all the way to where

0:33:18.680 --> 0:33:23.040
<v Speaker 3>the brothers are in their homeland with their father, and

0:33:23.080 --> 0:33:26.000
<v Speaker 3>the father says, hey, here, Egypt has some food, so

0:33:26.360 --> 0:33:28.000
<v Speaker 3>you need to go. So he sends some of the

0:33:28.000 --> 0:33:32.840
<v Speaker 3>brothers to Egypt to get food. Who is in charge

0:33:33.040 --> 0:33:41.880
<v Speaker 3>of the food storage Joseph. Now the brothers don't recognize Joseph.

0:33:41.880 --> 0:33:44.680
<v Speaker 3>How could they? How could they? They could have never

0:33:44.760 --> 0:33:48.160
<v Speaker 3>fathomed where Joseph was today. And at first Joseph doesn't

0:33:48.160 --> 0:33:51.320
<v Speaker 3>recognize them, but eventually Joseph does, and then Joseph has

0:33:51.400 --> 0:33:57.720
<v Speaker 3>to make the excruciating choice to forgive or to not forgive,

0:33:58.400 --> 0:34:01.680
<v Speaker 3>And the story takes twists and turns, but it eventually

0:34:02.120 --> 0:34:07.560
<v Speaker 3>lands at Genesis fifty twenty, where Joseph says to his brothers,

0:34:08.160 --> 0:34:13.360
<v Speaker 3>you intended to harm me, but God intended it for

0:34:13.480 --> 0:34:15.560
<v Speaker 3>good to accomplish what is.

0:34:15.600 --> 0:34:20.359
<v Speaker 2>Now being done, the saving of many lives. Now, let

0:34:20.440 --> 0:34:21.680
<v Speaker 2>me ask you this question.

0:34:24.160 --> 0:34:29.600
<v Speaker 3>If Joseph had gotten out of prison when he begged

0:34:29.640 --> 0:34:33.520
<v Speaker 3>God for relief, because that's what Joseph wanted, Remember the

0:34:33.520 --> 0:34:36.919
<v Speaker 3>cup brier and all this stuff. Right, if God had

0:34:36.960 --> 0:34:40.400
<v Speaker 3>listened to Joseph's plan and let him out of prison,

0:34:41.200 --> 0:34:45.600
<v Speaker 3>he would have never had an audience with Pharaoh.

0:34:45.880 --> 0:34:52.240
<v Speaker 2>But in God's timing, in God's way, eventually.

0:34:51.840 --> 0:34:54.960
<v Speaker 3>Joseph has an audience with Pharaoh. And it was crucial

0:34:55.000 --> 0:34:57.600
<v Speaker 3>for Joseph to have an audience with Pharaoh. Otherwise he

0:34:57.600 --> 0:34:59.239
<v Speaker 3>would have been let out of prison and that would

0:34:59.280 --> 0:35:01.120
<v Speaker 3>have been the end of the story. And think of

0:35:01.160 --> 0:35:06.279
<v Speaker 3>the number of people who would have perished. I don't

0:35:06.400 --> 0:35:10.040
<v Speaker 3>understand the dynamics of exactly how this is going to

0:35:10.080 --> 0:35:13.080
<v Speaker 3>apply to your life, exactly how it applies to my life,

0:35:13.200 --> 0:35:16.920
<v Speaker 3>But I'm telling you I have seen this at play.

0:35:19.239 --> 0:35:22.759
<v Speaker 3>I think some of you probably know that in twenty

0:35:22.840 --> 0:35:30.360
<v Speaker 3>and seventeen that was the first time that I really

0:35:30.400 --> 0:35:33.759
<v Speaker 3>thought there's no way that my marriage at the time

0:35:33.960 --> 0:35:37.480
<v Speaker 3>was going to make it. And we had been in

0:35:37.600 --> 0:35:43.720
<v Speaker 3>counseling for eighteen months, and things were seemingly getting better,

0:35:44.480 --> 0:35:47.120
<v Speaker 3>and I was finally starting to have hope that my

0:35:47.200 --> 0:35:49.719
<v Speaker 3>family is going to be put back together. And then

0:35:49.800 --> 0:35:52.960
<v Speaker 3>after eighteen months of all that work, the rug got

0:35:53.080 --> 0:35:57.400
<v Speaker 3>ripped right out from underneath me, and I realized things

0:35:57.480 --> 0:35:59.319
<v Speaker 3>were not at all like I thought they were.

0:36:00.280 --> 0:36:01.399
<v Speaker 2>I was devastated.

0:36:02.600 --> 0:36:06.760
<v Speaker 3>I was devastated beyond what I could probably even describe

0:36:06.760 --> 0:36:14.920
<v Speaker 3>for you. And I just remember thinking, God, I don't understand.

0:36:16.239 --> 0:36:19.279
<v Speaker 3>I really don't understand how we could be at this place.

0:36:19.320 --> 0:36:21.080
<v Speaker 3>I thought I was at the finish line. I haven't

0:36:21.080 --> 0:36:26.239
<v Speaker 3>even crossed the starting line. So during that summer that

0:36:26.480 --> 0:36:32.680
<v Speaker 3>I took off in twenty seventeen, I couldn't I couldn't work,

0:36:32.719 --> 0:36:35.160
<v Speaker 3>I couldn't do ministry. I was just having a hard

0:36:35.200 --> 0:36:39.160
<v Speaker 3>time doing anything. But I decided to go and make

0:36:39.280 --> 0:36:42.880
<v Speaker 3>all the appointments that I needed to make that normally

0:36:42.920 --> 0:36:45.440
<v Speaker 3>I put off because I'm so busy all the time,

0:36:46.080 --> 0:36:49.160
<v Speaker 3>and so, you know, I did the teeth cleaning thing,

0:36:49.280 --> 0:36:50.640
<v Speaker 3>you know, all those but I.

0:36:50.640 --> 0:36:53.240
<v Speaker 2>Also though it was not time yet.

0:36:53.840 --> 0:36:57.000
<v Speaker 3>I also went ahead and went and had a mammogram done.

0:36:57.440 --> 0:37:03.000
<v Speaker 2>It's not time. I went and they ran that test

0:37:03.040 --> 0:37:06.640
<v Speaker 2>and then some more tests. I was diagnosed with breast cancer,

0:37:09.040 --> 0:37:13.200
<v Speaker 2>and my first thought was, how could a good God

0:37:14.040 --> 0:37:18.400
<v Speaker 2>let this happen to I was at a low place,

0:37:18.520 --> 0:37:18.759
<v Speaker 2>you know.

0:37:21.360 --> 0:37:28.239
<v Speaker 3>But then as the diagnosis unfolded, the doctor told me

0:37:28.360 --> 0:37:32.480
<v Speaker 3>something that arrested my thought spiral.

0:37:33.760 --> 0:37:39.160
<v Speaker 2>God said, or the doctor said, it is it's.

0:37:39.000 --> 0:37:42.040
<v Speaker 3>A miracle that you came in to have this mammogram early,

0:37:42.760 --> 0:37:46.799
<v Speaker 3>because we've caught it early enough to where you can

0:37:46.840 --> 0:37:53.239
<v Speaker 3>have a dullnessectomy and you're going to be okay.

0:37:55.760 --> 0:37:57.160
<v Speaker 2>So let me ask you a question.

0:37:58.960 --> 0:38:02.439
<v Speaker 3>Was my marriage falling part again the absolute worst thing

0:38:02.520 --> 0:38:03.480
<v Speaker 3>that could have happened?

0:38:04.640 --> 0:38:06.359
<v Speaker 2>Or was it the worst.

0:38:06.080 --> 0:38:10.640
<v Speaker 3>Thing but also something God was using to create the

0:38:10.680 --> 0:38:16.160
<v Speaker 3>best thing of saving my life? Right with God, there

0:38:16.280 --> 0:38:19.560
<v Speaker 3>is always a Meanwhile, now let me say this loud

0:38:19.600 --> 0:38:23.880
<v Speaker 3>and clear, especially after the tragedies that we have witnessed

0:38:23.880 --> 0:38:29.160
<v Speaker 3>this week, I cannot wrap my brain around some of that.

0:38:29.840 --> 0:38:33.040
<v Speaker 3>There are going to be some things that never ever

0:38:33.520 --> 0:38:37.319
<v Speaker 3>make sense to us, and that's where we just have

0:38:37.400 --> 0:38:40.000
<v Speaker 3>to leave room for the mystery of God.

0:38:41.200 --> 0:38:42.320
<v Speaker 2>But there are other.

0:38:42.160 --> 0:38:45.960
<v Speaker 3>Things that if we will trust God with the hardship

0:38:46.040 --> 0:38:47.960
<v Speaker 3>we see and feel right.

0:38:47.800 --> 0:38:50.040
<v Speaker 2>Now, over time.

0:38:50.719 --> 0:38:54.120
<v Speaker 3>We will eventually with some things in our life be

0:38:54.200 --> 0:38:59.120
<v Speaker 3>able to look back and say, my God, my God,

0:38:59.280 --> 0:39:00.560
<v Speaker 3>look at what you did.

0:39:01.480 --> 0:39:03.040
<v Speaker 2>I couldn't see it in the moment.

0:39:04.280 --> 0:39:06.520
<v Speaker 3>But that's why God makes a big deal in the

0:39:06.560 --> 0:39:11.239
<v Speaker 3>Bible about the practice of remembrance. Go back when you're

0:39:11.280 --> 0:39:14.280
<v Speaker 3>in a situation right now and you cannot possibly see

0:39:14.280 --> 0:39:16.840
<v Speaker 3>how God is going to work this out, go back

0:39:17.239 --> 0:39:21.239
<v Speaker 3>and start tracing the hand of God's faithfulness in those

0:39:21.320 --> 0:39:24.000
<v Speaker 3>times that you can look back now and you can see.

0:39:24.160 --> 0:39:26.319
<v Speaker 3>I didn't say it at the time, but I see

0:39:26.320 --> 0:39:29.200
<v Speaker 3>it now. I didn't sit it at the time, but

0:39:29.360 --> 0:39:30.320
<v Speaker 3>I see it now.

0:39:30.880 --> 0:39:32.240
<v Speaker 2>I didn't say it at the time.

0:39:32.680 --> 0:39:35.640
<v Speaker 3>I see it now. I didn't sit at this time,

0:39:35.800 --> 0:39:37.280
<v Speaker 3>but I see it now.

0:39:37.320 --> 0:39:44.440
<v Speaker 2>With God, there is always a meanwhile. There is always

0:39:44.520 --> 0:39:44.960
<v Speaker 2>a meanwhile.

0:39:45.080 --> 0:39:47.280
<v Speaker 3>I want to show you one more thing in scripture,

0:39:48.320 --> 0:39:57.399
<v Speaker 3>because wow, this really caught my attention. When God had

0:39:57.520 --> 0:40:03.160
<v Speaker 3>arranged all of this for Joseph and Joseph interprets the

0:40:03.239 --> 0:40:08.680
<v Speaker 3>dream for Fabro, before the years of famine came, scriptures

0:40:08.719 --> 0:40:13.480
<v Speaker 3>say in Genesis forty one, verse fifty, before the years

0:40:13.520 --> 0:40:16.560
<v Speaker 3>of famine came, two sons were born to Joseph by

0:40:16.680 --> 0:40:20.600
<v Speaker 3>again hard word, another hard word. The priest of hard word, okay,

0:40:20.640 --> 0:40:24.000
<v Speaker 3>all that stuff, okay. So basically, two sons were born

0:40:24.040 --> 0:40:30.120
<v Speaker 3>to Joseph. Joseph named his first born Manassa, which means

0:40:30.600 --> 0:40:33.520
<v Speaker 3>and he said, it is because God has made me

0:40:33.600 --> 0:40:38.720
<v Speaker 3>forget all my trouble and my father's household. The second

0:40:38.800 --> 0:40:42.279
<v Speaker 3>son he named Ephraim, and he said, it's because God

0:40:42.320 --> 0:40:43.640
<v Speaker 3>made me fruitful in.

0:40:43.640 --> 0:40:44.680
<v Speaker 2>The land of my suffering.

0:40:45.000 --> 0:40:47.240
<v Speaker 3>Now, when I was first reading this, at first glance,

0:40:47.719 --> 0:40:51.400
<v Speaker 3>I said, have mercy. Joseph named his two sons forgetful

0:40:51.400 --> 0:40:53.600
<v Speaker 3>and fruitful. I mean, how'd that work out when they

0:40:53.640 --> 0:40:56.840
<v Speaker 3>went to school? Like, Hi, I'm forgetful? Is my brother fruitful?

0:40:56.960 --> 0:40:58.960
<v Speaker 2>You know, I don't know. This is what.

0:40:58.920 --> 0:41:01.240
<v Speaker 3>Happens to me when I read the book sometimes, y'all.

0:41:01.440 --> 0:41:04.239
<v Speaker 3>I just can't help myself. But as I took a

0:41:04.320 --> 0:41:10.320
<v Speaker 3>step back, I started to realize Joseph wasn't just naming

0:41:10.360 --> 0:41:17.480
<v Speaker 3>his sons. Joseph was making a declaration. A declaration. You

0:41:17.520 --> 0:41:20.640
<v Speaker 3>see that first it says it is because God has

0:41:20.640 --> 0:41:24.040
<v Speaker 3>made me forget my trouble and all my father's household.

0:41:25.000 --> 0:41:28.640
<v Speaker 3>The word forget here is nashaw in the original language.

0:41:28.840 --> 0:41:31.319
<v Speaker 3>That doesn't mean it didn't come to his memory. Like

0:41:31.360 --> 0:41:36.480
<v Speaker 3>forgetting that way Nashaw means to make an intentional choice

0:41:36.960 --> 0:41:41.880
<v Speaker 3>to leave some things behind. That's what he named his

0:41:41.920 --> 0:41:45.280
<v Speaker 3>first son, and then his second son he named Ephroim

0:41:45.320 --> 0:41:48.920
<v Speaker 3>because God has made me fruitful in the land of

0:41:49.000 --> 0:41:54.000
<v Speaker 3>my suffering right here, right now, before I understand everything,

0:41:54.440 --> 0:41:57.200
<v Speaker 3>I'm going to choose to plant my roots, trust my

0:41:57.320 --> 0:42:09.360
<v Speaker 3>God and produce fruit right here. With God, there's truly

0:42:10.280 --> 0:42:14.719
<v Speaker 3>always I. Meanwhile, if you're physically able, I'm going to

0:42:14.800 --> 0:42:19.280
<v Speaker 3>ask you to please stand. I want to read something

0:42:19.360 --> 0:42:23.759
<v Speaker 3>over to you. You know, when I was going through

0:42:23.800 --> 0:42:28.480
<v Speaker 3>those years of having no clue how my future was

0:42:28.520 --> 0:42:31.640
<v Speaker 3>going to work out, and honestly, there's still some things,

0:42:31.680 --> 0:42:34.919
<v Speaker 3>like some things about my life are really awesome. And

0:42:34.960 --> 0:42:37.799
<v Speaker 3>even just this week I got some more hard news that.

0:42:39.360 --> 0:42:42.800
<v Speaker 2>Man, I just thought, am I really going to be

0:42:42.840 --> 0:42:45.680
<v Speaker 2>able to get up and preach that message?

0:42:46.440 --> 0:42:46.520
<v Speaker 3>Like?

0:42:48.239 --> 0:42:52.319
<v Speaker 2>How much do you believe this message? Lise? How much

0:42:52.320 --> 0:42:52.920
<v Speaker 2>do you believe it?

0:42:54.000 --> 0:42:54.200
<v Speaker 3>Right?

0:42:55.960 --> 0:42:58.759
<v Speaker 2>And I wrestled, and I truly.

0:42:58.480 --> 0:43:02.239
<v Speaker 3>Thought about Colin chunks back and just saying like, I

0:43:02.239 --> 0:43:03.279
<v Speaker 3>don't know if I can do this.

0:43:05.760 --> 0:43:07.239
<v Speaker 2>But Jenesip fifty.

0:43:07.040 --> 0:43:13.680
<v Speaker 4>Twenty says you intended to harm me. But God intended

0:43:13.680 --> 0:43:16.840
<v Speaker 4>it for good to accomplish what is now being done,

0:43:17.360 --> 0:43:28.440
<v Speaker 4>the saving of many lives. And if this message was

0:43:28.480 --> 0:43:33.680
<v Speaker 4>for you today, God is already doing that. He's already

0:43:33.719 --> 0:43:38.799
<v Speaker 4>taken what has been so confusing and hard for me

0:43:38.880 --> 0:43:44.560
<v Speaker 4>to process, and he's using it for good right here,

0:43:45.239 --> 0:43:48.600
<v Speaker 4>right now. If only I would choose to leave some

0:43:48.719 --> 0:43:52.080
<v Speaker 4>things behind, I would choose to plant roots in the

0:43:52.160 --> 0:43:55.640
<v Speaker 4>land of my suffering and produce fruit, and come and

0:43:55.719 --> 0:43:58.520
<v Speaker 4>preach this message to you today. God is going to

0:43:58.640 --> 0:44:02.480
<v Speaker 4>use it for good in the savings some lives, right amen.

0:44:10.600 --> 0:44:13.560
<v Speaker 4>One night I was wrestling, and sometimes when I wrestle

0:44:13.640 --> 0:44:16.000
<v Speaker 4>with my thoughts, it's usually at the two am hours,

0:44:16.080 --> 0:44:19.239
<v Speaker 4>such a complicated time of night. Right two am is

0:44:19.280 --> 0:44:21.120
<v Speaker 4>too late to call your late friends, too early to

0:44:21.120 --> 0:44:22.120
<v Speaker 4>call your early friends.

0:44:22.160 --> 0:44:23.399
<v Speaker 2>So what you're supposed to do?

0:44:23.560 --> 0:44:26.319
<v Speaker 3>You know? And the Lord has certainly taught me to

0:44:26.880 --> 0:44:31.680
<v Speaker 3>turn my thoughts to him. But I process life also

0:44:33.040 --> 0:44:37.120
<v Speaker 3>through writing stuff out. So one night I was in

0:44:37.160 --> 0:44:43.040
<v Speaker 3>my bed at two am, confused and hurting, and I

0:44:43.120 --> 0:44:45.920
<v Speaker 3>picked up my journal and I put my pen to

0:44:46.040 --> 0:44:50.719
<v Speaker 3>those pages and I wrote this. I wrote it as

0:44:50.719 --> 0:44:53.520
<v Speaker 3>a declaration over myself at the time, but I pray.

0:44:53.640 --> 0:44:58.840
<v Speaker 3>It's a sweet encouragement for you. Being brave is not

0:44:58.960 --> 0:45:03.799
<v Speaker 3>always something you feel. It's something you do. You do

0:45:03.880 --> 0:45:06.520
<v Speaker 3>it in the face of fear and unknown outcomes and

0:45:06.640 --> 0:45:09.319
<v Speaker 3>risk you really don't want to take. You do it

0:45:09.360 --> 0:45:13.160
<v Speaker 3>when your enemy is staring you down with taunting statements

0:45:13.160 --> 0:45:16.600
<v Speaker 3>of defeat. You do it not to prove there's something

0:45:16.680 --> 0:45:17.960
<v Speaker 3>great inside of you.

0:45:17.960 --> 0:45:19.839
<v Speaker 2>You do it because if you.

0:45:19.960 --> 0:45:26.240
<v Speaker 3>Don't, something will die inside of you. You do brave

0:45:27.360 --> 0:45:32.399
<v Speaker 3>even when you definitely don't feel brave. You do brave

0:45:32.440 --> 0:45:35.120
<v Speaker 3>things because it's time to rise up and speak up

0:45:35.120 --> 0:45:37.400
<v Speaker 3>and let truth find us freedom with your voice.

0:45:37.760 --> 0:45:38.680
<v Speaker 2>What happened was.

0:45:38.680 --> 0:45:43.359
<v Speaker 3>Wrong, acknowledge it, speak it, cry over it, don't die

0:45:43.400 --> 0:45:46.560
<v Speaker 3>over it. You've been hurt, but you don't have to

0:45:46.600 --> 0:45:50.360
<v Speaker 3>live hurt. You do brave things because you were made

0:45:50.360 --> 0:45:53.480
<v Speaker 3>to connect, not with all people, but with the right people.

0:45:53.760 --> 0:45:54.839
<v Speaker 2>Take the right risk.

0:45:55.200 --> 0:45:59.360
<v Speaker 3>Take it slow, but don't stop, don't withdraw, don't disappear.

0:45:59.719 --> 0:46:03.400
<v Speaker 3>You do brave things, Lisa, because you are a woman

0:46:03.760 --> 0:46:06.520
<v Speaker 3>who can kneel humbly and rise intentionally.

0:46:06.960 --> 0:46:07.960
<v Speaker 2>You will find good.

0:46:07.800 --> 0:46:11.479
<v Speaker 3>People, and good people will find you, and you'll do

0:46:11.560 --> 0:46:17.600
<v Speaker 3>brave things until you become brave you'll know laughter again,

0:46:17.800 --> 0:46:20.000
<v Speaker 3>and you'll know deep in your bones that you will

0:46:20.040 --> 0:46:23.080
<v Speaker 3>not waste all that you've learned. Those spilled tears, every

0:46:23.160 --> 0:46:25.399
<v Speaker 3>one of them helped you let go of the pain

0:46:25.480 --> 0:46:27.800
<v Speaker 3>to make room for possibility.

0:46:28.000 --> 0:46:29.719
<v Speaker 2>Your life is not a tragedy.

0:46:30.120 --> 0:46:33.719
<v Speaker 3>It's a testimony that God is your rock and your redeemer.

0:46:34.080 --> 0:46:36.840
<v Speaker 3>And if your hands are shaking, let it be only

0:46:37.160 --> 0:46:39.840
<v Speaker 3>because you're pointing at the devil who picked the wrong

0:46:39.960 --> 0:46:55.359
<v Speaker 3>girl to mess with this time. Don't wait, don't wait

0:46:55.480 --> 0:46:59.360
<v Speaker 3>until you feel brave. Go be brave, because if God

0:46:59.480 --> 0:47:04.680
<v Speaker 3>is with you, nothing, nothing, nothing, can stand against you.

0:47:10.960 --> 0:47:13.520
<v Speaker 1>Thank you for joining us. Special thanks to those of

0:47:13.560 --> 0:47:16.560
<v Speaker 1>you who give generously to this ministry. Is because of

0:47:16.600 --> 0:47:19.520
<v Speaker 1>you that this ministry is possible. You can click the

0:47:19.560 --> 0:47:23.280
<v Speaker 1>link in the description to give now, or visit Elevationchurch

0:47:23.440 --> 0:47:26.719
<v Speaker 1>dot org slash podcast for more information and if you

0:47:26.800 --> 0:47:30.040
<v Speaker 1>enjoyed the podcast, you can subscribe. You can share it

0:47:30.040 --> 0:47:32.359
<v Speaker 1>with your friends. You can click the share button, take

0:47:32.360 --> 0:47:34.719
<v Speaker 1>a screenshot and share it on your social stories and

0:47:34.760 --> 0:47:37.400
<v Speaker 1>tag us at Elevation Church. Thanks again for listening.

0:47:37.440 --> 0:47:43.000
<v Speaker 3>God bless you.