WEBVTT - The Meaning of Stonehenge

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb. In our last episode, we

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<v Speaker 1>were talking about the construction of Stonehenge, about all the

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<v Speaker 1>work called the effort, all the Neolithic engineering and physics

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<v Speaker 1>that went into figuring out how to construct this, uh,

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<v Speaker 1>this amazing of five thousand year old circle of stones

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<v Speaker 1>and uh and just and all the multigenerational effort that

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<v Speaker 1>went into its completion. Yes, and this episode is all

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<v Speaker 1>about the four Why Why would such an expenditure of

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<v Speaker 1>labor on such a grand scale be carried out for

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<v Speaker 1>so long? In the last episode we we mentioned the

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<v Speaker 1>comparison that the very strong comparison to be made between

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<v Speaker 1>the construction of Stonehenge and modern day space programs. This

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<v Speaker 1>was essentially the Neolithic space program. Now, for that makes sense,

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<v Speaker 1>you have to think in terms of mega projects, Okay,

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<v Speaker 1>now we h We've spoken to neotographs types in a

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<v Speaker 1>couple of times on this podcast, and one of the

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<v Speaker 1>times we talked to him, he compared the space program,

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<v Speaker 1>the modern human space program to megaprojects of the past,

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<v Speaker 1>the construction of the Pyramids, construction of the Great Wall,

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<v Speaker 1>of the construction of Stonehenge. These are projects that require

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<v Speaker 1>vast amounts of energy and effort, and ultimately you have

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<v Speaker 1>to have a lot of UH of communal energy behind it.

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<v Speaker 1>You know. There there's a lot of talk to be made,

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<v Speaker 1>and certainly Neograss Tyson speaks a lot about the uh

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<v Speaker 1>the waning power of the idea of the space program,

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<v Speaker 1>like there's not enough just public interest in it and

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<v Speaker 1>public power to put into the the the realization of

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<v Speaker 1>some of our space streams. What's interesting about this, and

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<v Speaker 1>we'll tie this all up in a neat little bow

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<v Speaker 1>at the end, is that that space program, the decline

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<v Speaker 1>of it, could actually have parallels with the decline of Stonehenge.

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<v Speaker 1>And we'll get into that. But a lot of this

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<v Speaker 1>story here about Stonehenge has to do with community, as

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<v Speaker 1>you say, and there have been many, many theories that

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<v Speaker 1>have abounded for hundreds of years as to why it

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<v Speaker 1>was built. Um, we're talking about twelve century myths crediting

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<v Speaker 1>the wizard Merlin with constructing the site. Uh. More recently,

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<v Speaker 1>UFO believers have thought that this is perhaps some sort

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<v Speaker 1>of ancient alien and spacecraft landing pad. But I've also

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<v Speaker 1>read that that it might have been the totally about

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<v Speaker 1>the acoustics. That may be because it turns out I

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<v Speaker 1>think it's the blue stones to actually have some really

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<v Speaker 1>nice acoustic values to them. So, but that that actually

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<v Speaker 1>plays out in this idea of the site really hosting

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<v Speaker 1>a ton of people were talking about a tenth of

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<v Speaker 1>the population and b C. This pilgrimage, the side of

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<v Speaker 1>of of festivals and the site of the living and

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<v Speaker 1>the dead that we're all going to get into, and

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<v Speaker 1>all of these more recent theories about its purpose had

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<v Speaker 1>kind of dovetailed together for the sort of unified theory

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<v Speaker 1>as Stonehenge being a place where one could observe the

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<v Speaker 1>passing of seasons but also the passing of souls. Yeah, because,

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<v Speaker 1>as as Neutocrost Tyson pointed out, there basically three ways,

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<v Speaker 1>three things that motivate us to build things like this

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<v Speaker 1>and do things like the space program, ETCeteras. One of

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<v Speaker 1>them is war. Now, that's the idea that the whole

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<v Speaker 1>space race in our modern times was in a large

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<v Speaker 1>part of product of the Cold War. There was a

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<v Speaker 1>war motivation to really push the envelope. Okay, so you

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<v Speaker 1>could have war as ego you could make the argument

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<v Speaker 1>that war is just an embodiment of ego, and certainly

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<v Speaker 1>Stonehenge could embody a certain aristocratic family or families in

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<v Speaker 1>their ego and be a monument to them. Yeah, And

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<v Speaker 1>of course though it's it would be hard to argue that,

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<v Speaker 1>I mean, nobody as far as I know, has ever

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<v Speaker 1>argued that Stonehenge was any kind of a fortification. It's

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<v Speaker 1>just obviously not. Like, clearly it has some other purpose

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<v Speaker 1>in mind. So that the so the two other motivation

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<v Speaker 1>and on de grass his list um would be, uh,

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<v Speaker 1>you're creating something out of obligation to a god or

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<v Speaker 1>or you know, some sort of religious strong religious reason,

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<v Speaker 1>or it's out of devotion to some sort of a

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<v Speaker 1>some sort of a keen. So those ideas hold a

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<v Speaker 1>whole lot more weight when we're talking about the more

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<v Speaker 1>prominent theories regarding the constructions. The stories must have been

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<v Speaker 1>so robust that they would compel people to work for

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<v Speaker 1>that long over that those many thousands of years to

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<v Speaker 1>see something come to fruition. So that part, I think,

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<v Speaker 1>will always be a mystery to us. But we can

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<v Speaker 1>at least look at the site, look at the information

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<v Speaker 1>we have today, and try to figure out some of

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<v Speaker 1>the reasons why people would have congregated here. Yes, So

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<v Speaker 1>one of the big ideas that's often pushed around and

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<v Speaker 1>is the idea that, oh, well, Stonehenge is an astronomical observatory.

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<v Speaker 1>Ancient man built this so they could look at the

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<v Speaker 1>sky and figure out how the seasons work and and

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<v Speaker 1>and chart the heaven. Now, it's an idea that became

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<v Speaker 1>a little more popular than it should have been in

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<v Speaker 1>the sixties just because you know, the sort of nineties

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<v Speaker 1>feel goody was abounding this and there's a the idea

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<v Speaker 1>that that ancient man would build an observatory is it's

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<v Speaker 1>it's kind of a romantic notion. But uh, as as

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<v Speaker 1>we know today, it really doesn't hold the much water.

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<v Speaker 1>There's like one core astronomical bit of awesomeness to Stonehinge

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<v Speaker 1>and that's really about it. Yeah, I mean, it really

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<v Speaker 1>is a rudimentary, celestial little observatory. Maybe that's even giving

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<v Speaker 1>it too much credit, but we're talking about is something

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<v Speaker 1>that Professor Clive Ruggles, he's a professor of archao astronomy.

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<v Speaker 1>He says there's really only one alignment, the main access

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<v Speaker 1>that runs through it on the summer solstice and on

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<v Speaker 1>the opposite end during the winter solstice sunset. Yeah, and

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<v Speaker 1>it's important, it's an important part of the design. But

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<v Speaker 1>saying that it's that saying a stone hinge is an

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<v Speaker 1>observatory because of it is it's like saying that, oh, well,

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<v Speaker 1>this house that was designed for a passive solar energy

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<v Speaker 1>is an observatory. No, it's just it's just it's it's

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<v Speaker 1>it's not the same thing at all. And actually the

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<v Speaker 1>placement of Stonehenge is not random at all, you know,

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<v Speaker 1>it's it has to do actually with the landscape itself.

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<v Speaker 1>And Professor Parker Pearson thinks that the site was chosen

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<v Speaker 1>because of a pair of naturally occurring parallel ridges in

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<v Speaker 1>the landscape, and this would have been the result of

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<v Speaker 1>ice age melt water, which coincidentally points directly at the

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<v Speaker 1>midwinter sunset in one direction and in the mid summer

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<v Speaker 1>sunrise in the other. So if on the winter solstice

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<v Speaker 1>your I followed these natural channels in the earth thousands

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<v Speaker 1>of years ago, you would have seen the sun appearing

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<v Speaker 1>to sit on the land as it was sitting there

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<v Speaker 1>on the horizon and lining up perfectly with these channels

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<v Speaker 1>in the ground. And that would have probably appeared as

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<v Speaker 1>some sort of auspicious sign to you that this was

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<v Speaker 1>a place that was important and perhaps we should erect

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<v Speaker 1>something here. Yeah, you kind of have to, you know,

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<v Speaker 1>we can we can never really fully put on the

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<v Speaker 1>Neolithic mindset, but it's kind of in the dna of

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<v Speaker 1>our existing beliefs, in our existing worldviews. So to to

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<v Speaker 1>an extent, we can just sort of we can understand

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<v Speaker 1>like the power of you know, winter and summer, and

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<v Speaker 1>you know, spring is the return of life, winter fall

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<v Speaker 1>and winter is the the advent of death. Uh. And

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<v Speaker 1>that uh and that and night and day as well

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<v Speaker 1>like these uh, these these these opposites are I have

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<v Speaker 1>always been a powerful part of virtually any myth building,

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<v Speaker 1>any kind of worldview that we've constructed for ourselves throughout

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<v Speaker 1>human history. And as we've discussed before, cyclical time seasonal

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<v Speaker 1>time would have been far more important than linear time.

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<v Speaker 1>And we take that for granted today that everybody has

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<v Speaker 1>been on some sort of clock or calendar, but really

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<v Speaker 1>the cyclical time, the season's would have been important and marking,

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<v Speaker 1>observing and and really honoring. Yeah, one of the crazy

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<v Speaker 1>things about a stonehenge that has really come to mind

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<v Speaker 1>and researching this is that you know, we'll we'll take

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<v Speaker 1>the observatory explanation, will will paste that over it from

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<v Speaker 1>our modern perspective, or will paste aliens over it for

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<v Speaker 1>a modern perspective. And but but in a way, we're

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<v Speaker 1>kind of trying to take our modern cosmological wanderings, you know,

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<v Speaker 1>who are we in one of our place in the universe,

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<v Speaker 1>and we're trying to to put those on an object

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<v Speaker 1>that was constructed for a Neolithic uh cosmology, for Neolithic

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<v Speaker 1>questions and answers regarding their place in the universe. Yeah, exactly.

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<v Speaker 1>So if your only experience is the land in the

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<v Speaker 1>seasons and it's not our modern understanding of buildings in technology,

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<v Speaker 1>then you're going to come at it in a very

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<v Speaker 1>different way. That being said, I would I would wager

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<v Speaker 1>Tibet that everybody has that same question, no matter what

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<v Speaker 1>period they were born in, is why am I here? Um?

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<v Speaker 1>How did I get here? What was sort of story?

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<v Speaker 1>Can I cobble together to make my existence make sense

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<v Speaker 1>to me? Right? And so that's the really interesting part

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<v Speaker 1>when you start to look at Stonehenge in terms of burial,

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<v Speaker 1>because it turns out that there are crew mains inside

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<v Speaker 1>of Stonehenge. That gives us a little bit of a

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<v Speaker 1>different idea of how it might have been used, not

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<v Speaker 1>just as a burial ground, but but perhaps these cream

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<v Speaker 1>mains point to the kind of people who were buried

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<v Speaker 1>there in what sort of prominence they had. Yeah, there's

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<v Speaker 1>a British team led by Professor Parker Perison we've mentioned already,

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<v Speaker 1>and he in his group analyzed the remains of sixty

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<v Speaker 1>three bodies buried around Stonehenge and their findings seem to

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<v Speaker 1>suggest that the first minding it was originally a graveyard

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<v Speaker 1>for a community of elite families, uh, and their remains

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<v Speaker 1>would have been brought to Stonehenge and buried for over

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<v Speaker 1>a period of for a period of more than two

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<v Speaker 1>hundred years. And that you know, Okay, that's interesting in

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<v Speaker 1>and of itself, right, So you have this idea that

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<v Speaker 1>there's an important play because it lines up on a

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<v Speaker 1>certain access and that people who were honored within the community,

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<v Speaker 1>perhaps you know, we're royalty of some kind, would have

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<v Speaker 1>been honored by being buried there. But that is only

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<v Speaker 1>part of the story. And we're gonna take a quick

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<v Speaker 1>break and when we get down we are going to

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<v Speaker 1>sort of expand on this idea and uh, check it up.

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<v Speaker 1>All right, we're back. So we're talking about stone hinge.

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<v Speaker 1>We're talking about the meaning of stone hinge. Why did

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<v Speaker 1>did men and women put so much effort in Theolithic

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<v Speaker 1>times to be creating this structure that still, for the

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<v Speaker 1>most part, stands with us today. It's it's it's you know,

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<v Speaker 1>it's fallen here and there, but it is still a

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<v Speaker 1>destination and it has remained so for five thousand years

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<v Speaker 1>of human history. Well, and the cool thing about this

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<v Speaker 1>next section that we're going to talk about durington Walls

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<v Speaker 1>is that the existence of something else can often bring

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<v Speaker 1>light into the thing that you're examining. Right, So for

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<v Speaker 1>a long time, it was just thought, Okay, the pile

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<v Speaker 1>of rocks, that's all there is to it. Yeah, let's

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<v Speaker 1>dig up around it. Let's who we can come up with.

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<v Speaker 1>And so for the longest we didn't have any additional answers.

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<v Speaker 1>You know, it kind of brings you back to the

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<v Speaker 1>cock snowflake, right that you can you can examine one

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<v Speaker 1>side all you want, but there's only so many answers

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<v Speaker 1>to be gleaned from that particular site. But if you

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<v Speaker 1>can bring in another side, a connected site, then suddenly

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<v Speaker 1>you have a number of different answers that can present themselves.

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<v Speaker 1>And that's what has happened in the form of a

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<v Speaker 1>Neolithic settlement just two miles away from Stonehenge. This is

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<v Speaker 1>called Durrington Walls, and it is notable because it actually

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<v Speaker 1>has evidence of timber post holes arranged in a nearly

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<v Speaker 1>identical circular pattern, constructed around the same time as Stonehenge. Yes,

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<v Speaker 1>and that's that's key, the wood, because chances are no

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<v Speaker 1>one has ever had a poster of Durrington Walls on

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<v Speaker 1>their wall and their of their dorm room. You know.

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<v Speaker 1>Stonehenge is, you know, has to the test of time.

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<v Speaker 1>There's still stone portions of it visible, drinking walls made

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<v Speaker 1>of wood. So all we have is archaeological evidence that

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<v Speaker 1>this site existed. Yeah, and in some ways it's kind

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<v Speaker 1>of the mirror image of Stonehenge or the twin It's

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<v Speaker 1>also aligned with the solstices. But on the morning of

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<v Speaker 1>the winter solstice, the timber circle will point at the

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<v Speaker 1>rising sun and at the end of the day Stonehenge

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<v Speaker 1>will be framed with the setting sun. So and if

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<v Speaker 1>you think about summer solstice, Stonehenge would be aligned with

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<v Speaker 1>the sunrise, but Durington Walls would be aligned with the sunset.

0:12:31.280 --> 0:12:32.960
<v Speaker 1>So it's sort of it's neat because it kind of

0:12:33.040 --> 0:12:36.920
<v Speaker 1>encompasses this idea of light and dark, these two different

0:12:36.920 --> 0:12:40.959
<v Speaker 1>places serving two different purposes. And we think this because

0:12:41.120 --> 0:12:44.360
<v Speaker 1>there's this archaeologist by the name of Ramlas and Nina

0:12:44.880 --> 0:12:48.040
<v Speaker 1>and he visited Stonehenge and he thought this, there's an

0:12:48.040 --> 0:12:52.720
<v Speaker 1>interesting similarity going on here with Stonehenge and Madagascar because

0:12:52.720 --> 0:12:56.840
<v Speaker 1>in Madagascar you have the use of stone imburial sights only,

0:12:56.880 --> 0:12:59.280
<v Speaker 1>and this is thought of as the realm of the dead,

0:12:59.440 --> 0:13:04.640
<v Speaker 1>right and you would use um ephemeral uh sorts of

0:13:04.760 --> 0:13:07.360
<v Speaker 1>materials for the realm of the living. The villages would

0:13:07.400 --> 0:13:10.200
<v Speaker 1>be constructed out of timber, for instance. And so he

0:13:10.360 --> 0:13:13.880
<v Speaker 1>began to look at this idea of Durrington Walls and

0:13:14.440 --> 0:13:18.840
<v Speaker 1>Stonehenge is perhaps being interlinked in the same way in

0:13:18.880 --> 0:13:22.200
<v Speaker 1>the same sort of symbolic relationship between life and death.

0:13:22.880 --> 0:13:26.480
<v Speaker 1>And there's this idea that that Parker Pierson actually runs

0:13:26.520 --> 0:13:29.600
<v Speaker 1>with a little bit more is that Drington Walls could

0:13:29.600 --> 0:13:32.959
<v Speaker 1>have been this place for weary travelers to stop off

0:13:33.360 --> 0:13:37.920
<v Speaker 1>before observing the solstice, and Stonehenge, which also would have

0:13:37.920 --> 0:13:40.760
<v Speaker 1>been a time to observe the passing of souls and

0:13:41.160 --> 0:13:45.920
<v Speaker 1>lo and behold. Um, it even has a body of

0:13:46.040 --> 0:13:49.720
<v Speaker 1>water that is connected into this scenario because we always

0:13:49.720 --> 0:13:51.840
<v Speaker 1>need this, right when we're talking about passing between the

0:13:51.840 --> 0:13:54.240
<v Speaker 1>realm of living in the realm of the dead, there's

0:13:54.240 --> 0:13:56.319
<v Speaker 1>gotta be a body of water to help the passageway. Yeah,

0:13:56.320 --> 0:13:58.240
<v Speaker 1>you gotta pass the river. You've gotta go down the river.

0:13:58.320 --> 0:14:00.760
<v Speaker 1>I mean you find it and everything from his Inferno

0:14:00.920 --> 0:14:05.240
<v Speaker 1>to to American spiritual hymns. Uh, the river is a

0:14:05.240 --> 0:14:08.760
<v Speaker 1>powerful symbol just throughout human history. Yes, and so in

0:14:08.800 --> 0:14:11.800
<v Speaker 1>this case we have the river Avon. And so what's

0:14:11.800 --> 0:14:14.439
<v Speaker 1>really interesting about this is the Parker Pearson said, Okay,

0:14:14.440 --> 0:14:16.520
<v Speaker 1>well we think this is the theory, but we don't

0:14:16.520 --> 0:14:19.800
<v Speaker 1>know unless we actually can find some evidence of a

0:14:19.880 --> 0:14:23.840
<v Speaker 1>pathway from both Durrington Walls and a pathway from Stonehenge

0:14:23.840 --> 0:14:27.240
<v Speaker 1>to the river. Because if if the river is connected

0:14:27.280 --> 0:14:30.600
<v Speaker 1>in this story, then obviously people would have made those

0:14:30.640 --> 0:14:33.800
<v Speaker 1>pathways and made it a part of ritual. Lo and

0:14:33.840 --> 0:14:36.600
<v Speaker 1>behold they found it. Yes, Yes, there's plenty of evidence

0:14:36.640 --> 0:14:38.760
<v Speaker 1>to show that there was a path both from Stonehenge

0:14:38.760 --> 0:14:41.680
<v Speaker 1>to Avon and from Durrington to Avon. Yeah, we're talking

0:14:41.680 --> 0:14:44.440
<v Speaker 1>about a thirty foot avenue that was uncovered between this

0:14:44.520 --> 0:14:48.280
<v Speaker 1>realm of the living and the water, and also evidence

0:14:48.320 --> 0:14:51.840
<v Speaker 1>of eight small Neolithic houses that coincided during the same

0:14:51.840 --> 0:14:54.920
<v Speaker 1>time the Sarson's were erected at Stonehenge. I think you

0:14:54.920 --> 0:14:56.360
<v Speaker 1>really nailed it on the head earlier when you were

0:14:56.360 --> 0:14:59.960
<v Speaker 1>talking about um the Durrington as a is a reflect

0:15:00.200 --> 0:15:03.080
<v Speaker 1>of Stonehenge as it's opposite, because you also see that

0:15:03.160 --> 0:15:05.760
<v Speaker 1>in the evidence of things found there. For so, we

0:15:05.880 --> 0:15:09.400
<v Speaker 1>found remnants of the dead at Stonehenge and found cremains.

0:15:10.040 --> 0:15:13.080
<v Speaker 1>We've also found some remains at Durrington, but most of

0:15:13.080 --> 0:15:17.320
<v Speaker 1>those remains are animal remains, pig remains that evidence of

0:15:17.600 --> 0:15:21.640
<v Speaker 1>massive feast, massive barbecues. They'll find the bones, for instance,

0:15:21.640 --> 0:15:25.200
<v Speaker 1>will still have uh will will still be together in

0:15:25.200 --> 0:15:28.880
<v Speaker 1>a way that represents that they were buried discarded when

0:15:28.960 --> 0:15:31.800
<v Speaker 1>the soft material was still attached the bone. So it's

0:15:31.880 --> 0:15:33.920
<v Speaker 1>it's it's pretty obvious that what happened here is some

0:15:33.960 --> 0:15:37.880
<v Speaker 1>people had a massive feast. Yeah, we're talking about testing

0:15:38.000 --> 0:15:41.680
<v Speaker 1>the cattle teeth from eighty thousand animal bones that were

0:15:41.720 --> 0:15:45.840
<v Speaker 1>excavated in in the complex Stonehenge complex, and the team

0:15:45.920 --> 0:15:50.000
<v Speaker 1>found that around that would have been the site of

0:15:50.040 --> 0:15:54.480
<v Speaker 1>those vast communal feasts, and more importantly, they found that

0:15:54.680 --> 0:15:57.520
<v Speaker 1>the animals would have been slaughtered in the winter, nine

0:15:57.520 --> 0:16:03.440
<v Speaker 1>months after their spring birth, pointing to the midwinter solticem gathering. Yeah,

0:16:03.720 --> 0:16:07.120
<v Speaker 1>so the ideas people are making a long pilgrimage to

0:16:07.440 --> 0:16:11.080
<v Speaker 1>this during Concide, to this uh, this place of the living,

0:16:11.160 --> 0:16:14.480
<v Speaker 1>this place instructed of wood, this impermanent place in which

0:16:14.520 --> 0:16:17.520
<v Speaker 1>we can live and play and feast and enjoy ourselves.

0:16:18.040 --> 0:16:20.840
<v Speaker 1>And then once you have you've you've you've taken care

0:16:20.840 --> 0:16:23.160
<v Speaker 1>of those needs, then you can go down the river

0:16:23.200 --> 0:16:26.520
<v Speaker 1>avon a bit. You can you can disembark at this

0:16:26.600 --> 0:16:28.160
<v Speaker 1>other path, and you can go up to a place

0:16:28.280 --> 0:16:30.360
<v Speaker 1>that is made of stone, a silent place, a place

0:16:30.360 --> 0:16:33.800
<v Speaker 1>where no one's living, a place that that that stands

0:16:33.880 --> 0:16:36.800
<v Speaker 1>between life and death, where the perhaps the spirits of

0:16:36.880 --> 0:16:40.240
<v Speaker 1>the dead are are contacted or at least remember this.

0:16:40.400 --> 0:16:42.520
<v Speaker 1>And this is what is the interesting part of this

0:16:42.600 --> 0:16:46.120
<v Speaker 1>is again this is based on community. This is talking

0:16:46.160 --> 0:16:50.040
<v Speaker 1>about people who are unified in this one story to

0:16:50.240 --> 0:16:52.800
<v Speaker 1>observe this thing about the seasons and about what it

0:16:52.840 --> 0:16:55.400
<v Speaker 1>means to be a human being and passing through on

0:16:55.520 --> 0:16:58.720
<v Speaker 1>Earth at that time, and I wanted to read this

0:16:58.920 --> 0:17:03.760
<v Speaker 1>quote from Professor Parker Pearson. He said that it was

0:17:03.960 --> 0:17:06.560
<v Speaker 1>a monument soon as it was a monument that brought

0:17:06.600 --> 0:17:09.600
<v Speaker 1>ancient Britain together. What we found is that people came

0:17:09.640 --> 0:17:12.520
<v Speaker 1>with their animals to feast Stonehenge from all corners of Britain,

0:17:12.560 --> 0:17:16.080
<v Speaker 1>as far afield as Scotland. It was built soon after

0:17:16.119 --> 0:17:18.760
<v Speaker 1>the appearance of the first Pan British culture, the only

0:17:18.800 --> 0:17:21.639
<v Speaker 1>time in prehistory that the people of Britain were unified.

0:17:22.320 --> 0:17:24.320
<v Speaker 1>So in a way you could, you know, not to

0:17:24.359 --> 0:17:28.000
<v Speaker 1>make this all sort of rosy colored um time period,

0:17:28.040 --> 0:17:30.400
<v Speaker 1>but you could say that this was perhaps a peaceful

0:17:30.440 --> 0:17:33.960
<v Speaker 1>time in which people really were on the same page here.

0:17:34.200 --> 0:17:36.760
<v Speaker 1>And certainly if you read anything about the history of Britain,

0:17:36.840 --> 0:17:39.560
<v Speaker 1>you know that that there has been plenty of strife

0:17:39.720 --> 0:17:42.760
<v Speaker 1>since those days, just pretty much almost constant strife. I

0:17:42.760 --> 0:17:46.560
<v Speaker 1>guess we're more or less in recent times where it's

0:17:46.600 --> 0:17:48.480
<v Speaker 1>a little calmer they're in the British Isles, but but

0:17:48.600 --> 0:17:51.680
<v Speaker 1>still there's plenty to argue about there as well. Strife

0:17:51.680 --> 0:17:55.800
<v Speaker 1>has abounded. Uh. Professor Parker Pearson believes the decline is

0:17:55.880 --> 0:17:59.199
<v Speaker 1>explained by the culture of the Beaker people known to

0:17:59.240 --> 0:18:02.840
<v Speaker 1>have arrived in these areas, these the aisles around the time.

0:18:02.920 --> 0:18:07.280
<v Speaker 1>He believes that they're greater individualism and new material goods,

0:18:07.320 --> 0:18:09.560
<v Speaker 1>including the first metal goods scene in Britain, put an

0:18:09.640 --> 0:18:12.320
<v Speaker 1>end to the communal culture for which the monument had

0:18:12.359 --> 0:18:15.240
<v Speaker 1>originally been created. So what he's talking about is that

0:18:15.600 --> 0:18:18.600
<v Speaker 1>people were no longer interested in being buried in a

0:18:18.640 --> 0:18:22.520
<v Speaker 1>more communal sense. But now we're talking about really the

0:18:23.040 --> 0:18:26.720
<v Speaker 1>sort of uh focus on material goods and metals and

0:18:26.800 --> 0:18:31.040
<v Speaker 1>wanting to be buried with your stuff. Individual exceptionalism sort

0:18:31.040 --> 0:18:35.040
<v Speaker 1>of taking over. So they essentially crash the the ancient

0:18:35.119 --> 0:18:39.399
<v Speaker 1>hippie party U in Britain. These these jerk show up

0:18:39.440 --> 0:18:43.840
<v Speaker 1>who are self obsessed, who are carrying metal instruments of

0:18:43.880 --> 0:18:47.160
<v Speaker 1>death with them, and uh so suddenly they they make

0:18:47.200 --> 0:18:50.600
<v Speaker 1>a quick work of the existing populations. Now is that

0:18:50.640 --> 0:18:53.800
<v Speaker 1>a perfect parallel to the Space Program. Perhaps not, But

0:18:53.960 --> 0:18:56.399
<v Speaker 1>there is this idea that there is more of a

0:18:56.640 --> 0:19:00.960
<v Speaker 1>turning towards individualism and away from community. Yeah, yeah, yes, certainly,

0:19:01.000 --> 0:19:04.639
<v Speaker 1>because with the Space Program, you know, it was anything

0:19:04.640 --> 0:19:06.880
<v Speaker 1>on that scale, like people have to believe in it

0:19:07.359 --> 0:19:09.040
<v Speaker 1>or in the case of the Pyramids, enough people have

0:19:09.080 --> 0:19:11.439
<v Speaker 1>to believe in it to enslave other people to do

0:19:11.480 --> 0:19:14.520
<v Speaker 1>the work for them. And that's why this is ultimately

0:19:14.680 --> 0:19:17.719
<v Speaker 1>much are under as far as our understanding Stonehage goes,

0:19:17.720 --> 0:19:21.640
<v Speaker 1>it's it's a much happier megaproject than than than pretty

0:19:21.720 --> 0:19:23.480
<v Speaker 1>much anyone I can think of, you know, because like

0:19:23.480 --> 0:19:26.000
<v Speaker 1>I said, there's not really a war angle here, there's

0:19:26.040 --> 0:19:29.399
<v Speaker 1>not a slavery angle here. There are people working to

0:19:29.480 --> 0:19:34.120
<v Speaker 1>build this thing that is the physical manifestation of their belief,

0:19:34.320 --> 0:19:37.200
<v Speaker 1>of their idea, of their view. Uh. And there's there's

0:19:37.240 --> 0:19:40.239
<v Speaker 1>something just infinitely beautiful about that. Like they form this

0:19:40.320 --> 0:19:43.320
<v Speaker 1>idea of what life is and how it works, about

0:19:43.359 --> 0:19:46.320
<v Speaker 1>the importance of community, about the importance of their ancestors,

0:19:46.880 --> 0:19:52.720
<v Speaker 1>and they made a physical sight that empowers that, I mean,

0:19:52.800 --> 0:19:56.720
<v Speaker 1>and it continues right, It's extant, and that's pretty amazing. UM.

0:19:56.760 --> 0:19:58.719
<v Speaker 1>I also wanted to mention if I haven't already, that

0:19:59.080 --> 0:20:03.040
<v Speaker 1>Stonehenge pretty eights the Pyramids in Egypt. So um, again,

0:20:03.040 --> 0:20:06.200
<v Speaker 1>this is a huge undertaking. Um. And I would love

0:20:06.240 --> 0:20:09.159
<v Speaker 1>to hear from you guys if you have been to Stonehenge,

0:20:09.200 --> 0:20:12.399
<v Speaker 1>because I hear tale hold of I think twice a

0:20:12.440 --> 0:20:14.720
<v Speaker 1>year summer soltists, in which are solsists in which people

0:20:14.720 --> 0:20:19.200
<v Speaker 1>are actually able to walk through Stonehenge. Otherwise it's something

0:20:19.240 --> 0:20:23.480
<v Speaker 1>like you're roped off thirty yards away. Yeah. Yeah, Like

0:20:24.040 --> 0:20:26.399
<v Speaker 1>when you touch that is, do you do you feel something?

0:20:26.400 --> 0:20:29.600
<v Speaker 1>Not because there's you know, ancient alien energy resonating through it,

0:20:29.640 --> 0:20:32.400
<v Speaker 1>but more in terms of like the stin doll syndrome

0:20:32.400 --> 0:20:35.800
<v Speaker 1>that we've discussed before, bringing all of your ideas about

0:20:35.840 --> 0:20:37.879
<v Speaker 1>Stonehenge with you, Like what kind of experience do you

0:20:37.880 --> 0:20:40.320
<v Speaker 1>have there. I haven't looked at any any of the data,

0:20:40.400 --> 0:20:43.000
<v Speaker 1>but I I wonder if there is a Stonehenge syndrome

0:20:43.080 --> 0:20:46.120
<v Speaker 1>that takes place. That would be fascinating to find out

0:20:46.160 --> 0:20:48.840
<v Speaker 1>if someone felt crushed by the weight of history and man, Yeah,

0:20:48.880 --> 0:20:51.159
<v Speaker 1>because you know you're getting some cookie people show up

0:20:51.200 --> 0:20:53.959
<v Speaker 1>for that. You know, there's some some alien hunters showing up.

0:20:54.000 --> 0:20:57.560
<v Speaker 1>You know, there's some some very mystical individuals showing up.

0:20:57.760 --> 0:21:00.000
<v Speaker 1>And you know, if you bring that mindset of miss

0:21:00.000 --> 0:21:02.679
<v Speaker 1>stism if with you, if you bring that mindset of

0:21:02.720 --> 0:21:05.879
<v Speaker 1>alien visitations with you, then then it can be an

0:21:05.880 --> 0:21:09.800
<v Speaker 1>overpowering situation to actually touch those stones. Yeah, and I've

0:21:09.800 --> 0:21:12.280
<v Speaker 1>read that um it is a place of worship for druids.

0:21:12.480 --> 0:21:14.640
<v Speaker 1>But the fact of the matter is is that Stoneheench

0:21:14.760 --> 0:21:18.600
<v Speaker 1>was erected two thousand years before uh Druid people begin

0:21:18.680 --> 0:21:22.760
<v Speaker 1>to actually really worship and form their ideas. All right.

0:21:22.800 --> 0:21:24.840
<v Speaker 1>So there you have it, Stonehenge. So we tackled it

0:21:24.880 --> 0:21:27.359
<v Speaker 1>in two parts again because we felt you really need

0:21:27.400 --> 0:21:32.119
<v Speaker 1>to needed to understand the challenges of building Stonehenge and

0:21:32.160 --> 0:21:35.800
<v Speaker 1>the mysteries that we've had to tackle regarding how Neolithic

0:21:35.840 --> 0:21:40.080
<v Speaker 1>man built it, to fully understand the mysteries regarding why

0:21:40.359 --> 0:21:43.560
<v Speaker 1>they built it. Yeah. And Uh, if you ever have

0:21:43.640 --> 0:21:46.679
<v Speaker 1>anything that seems terribly difficult or prolonged in front of

0:21:46.680 --> 0:21:49.040
<v Speaker 1>you that you need to do, just think about Stonehenge. Yea,

0:21:49.640 --> 0:21:51.760
<v Speaker 1>it's not Stonehengch. If this is something I can do

0:21:51.840 --> 0:21:55.040
<v Speaker 1>in my lifetime exactly, all right. We would love for

0:21:55.080 --> 0:21:56.959
<v Speaker 1>you to get in touch with us. Yeah, and if

0:21:56.960 --> 0:21:58.119
<v Speaker 1>you want to do so, you can find us at

0:21:58.119 --> 0:22:00.600
<v Speaker 1>all the usual places. Our main hunt is stuff to

0:22:00.600 --> 0:22:03.320
<v Speaker 1>blow your mind dot com. Uh. It is the stone

0:22:03.359 --> 0:22:09.080
<v Speaker 1>Hinge of our world, constructed over the course of a month. Yeah,

0:22:09.480 --> 0:22:13.320
<v Speaker 1>and there you will find portals gateways to the magical

0:22:13.359 --> 0:22:17.000
<v Speaker 1>realms of our our our Twitter account or Facebook account

0:22:17.040 --> 0:22:20.600
<v Speaker 1>or tumbler account, SoundCloud, YouTube, Google Plus. I'm more importantly

0:22:20.600 --> 0:22:22.240
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0:22:22.280 --> 0:22:24.560
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0:22:24.560 --> 0:22:27.159
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0:22:27.160 --> 0:22:28.920
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0:22:29.040 --> 0:22:35.639
<v Speaker 1>so at blow the Mind at discovery dot com. For

0:22:35.760 --> 0:22:38.040
<v Speaker 1>more on this and thousands of other topics, does it

0:22:38.119 --> 0:22:45.159
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