WEBVTT - “Drug Use for Grown Ups” with Dr. Carl Hart 

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<v Speaker 1>Pushkin from Pushkin Industries. This is Deep Background, the show

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<v Speaker 1>where we explore the stories behind the stories in the news.

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<v Speaker 1>The world is full of books proposing counterintuitive claims about

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<v Speaker 1>the way things are. You could even say books like

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<v Speaker 1>that are a dime a dozen, But doctor Carl Hart's

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<v Speaker 1>book Drug Used for Grown Ups is exceptional, and I

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<v Speaker 1>might even call it unique. You may have heard about

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<v Speaker 1>it in the press recently. Doctor Hart provocatively argues that drugs,

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<v Speaker 1>including drugs like heroin, are much safer physiologically than we

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<v Speaker 1>ordinarily think, and that the major dangers, including the dangers

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<v Speaker 1>of addiction, come from comorbidities, risks that people have associated

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<v Speaker 1>with mental illness and poverty, and not from the physiological

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<v Speaker 1>substrate of these drugs themselves. He goes further than that,

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<v Speaker 1>suggesting that we need a radical reform in light of

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<v Speaker 1>a new understanding of drugs as having far fewer negative

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<v Speaker 1>effects than we believe and far more positive effects associated

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<v Speaker 1>with the altering of consciousness than we usually consider. Doctor

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<v Speaker 1>Hart is a professor of neuroscience and psychology at Columbia University,

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<v Speaker 1>where he's been chair of his department, and his research

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<v Speaker 1>focuses on the physiological and behavioral effects of psychoactive drugs.

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<v Speaker 1>The book is heavily deeply footnoted, as I learned by

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<v Speaker 1>reading it closely and going into the footnotes. At the

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<v Speaker 1>same time, it's a highly accessible and indeed personalized account

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<v Speaker 1>of a serious and complex set of issues with major

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<v Speaker 1>consequences for how power is distributed in our society, including

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<v Speaker 1>an in particular on the basis of race and racialized hierarchies.

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<v Speaker 1>Drug Use for Grownups is one of the most thought

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<v Speaker 1>provoking books I've read this year, and I had to

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<v Speaker 1>have doctor Hart on the show. Doctor Hart, welcome to

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<v Speaker 1>deep background. Let's dive in by starting with a crucial

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<v Speaker 1>definition that you provide at the beginning of the book

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<v Speaker 1>that really follows us all the way through, and that

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<v Speaker 1>is the definition of the word addiction. And you say

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<v Speaker 1>in the book that you're going to use the definition

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<v Speaker 1>of addiction borrowed from the DSM, the Diagnostic and Statistical

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<v Speaker 1>manual that psychologists use, and that that definition of addiction

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<v Speaker 1>entails not just that you are using a substance regularly,

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<v Speaker 1>but that it is negatively affecting a major life activity

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<v Speaker 1>and that it's causing distress to the user. And under

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<v Speaker 1>that definition if someone drings coffee every morning but negatively

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<v Speaker 1>affect the person. Even though you know, if I don't

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<v Speaker 1>get my coffee, i have headaches or I'm cranky, I'm

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<v Speaker 1>not addicted. Right, that's right. I mean you can imagine

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<v Speaker 1>people who drink coffee, people who drink alcohol or other substances,

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<v Speaker 1>and their life is not impacted. They're able to meet

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<v Speaker 1>all of the obligations. Why would we say that they

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<v Speaker 1>have an addiction problem. Like in this culture, we have

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<v Speaker 1>this popular saying of functional adding. There is no such thing.

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<v Speaker 1>That's a Nazi mourn by definition of addiction, that means

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<v Speaker 1>you're not functional, you're not meeting your obligations. And so

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<v Speaker 1>simply based on what people put in their body or

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<v Speaker 1>what they're using, if you use that as a definition

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<v Speaker 1>of addiction, everybody would be labeled an adding I think

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<v Speaker 1>the thing that I was so fascinated about in your

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<v Speaker 1>clarity about pointing this out about addiction is that you're

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<v Speaker 1>a neuroscientist. So at least in principle, you're supposed to

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<v Speaker 1>be a physiology guy. But that definition is way bigger

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<v Speaker 1>than the physiological definition. Right, No, that's right. So you

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<v Speaker 1>know the goal of neuroscience is to try to explain

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<v Speaker 1>human behavior. And if you're going to explain human behavior,

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<v Speaker 1>you can only look at the brain. You have to

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<v Speaker 1>understand the animal of the human in its social context.

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<v Speaker 1>Without the context, you will make some mistakes about what's

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<v Speaker 1>going on without understanding the context. And so I think

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<v Speaker 1>most of us who understand anything about human behavior know

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<v Speaker 1>that we need to understand the social contact and under

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<v Speaker 1>which the behavior happens, because you can imagine some behavior

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<v Speaker 1>happening in one context maybe inappropriate, whereas it's entirely appropriate

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<v Speaker 1>in another. Let's say somebody physically assaults somebody and that's

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<v Speaker 1>all you know, and it turns out the person who

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<v Speaker 1>physically assaulted the other person was a defensive end for

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<v Speaker 1>the Tampa Bay Buccaneers, and he physically assaulted the quarterback

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<v Speaker 1>for Kansas City. On the field, that's entire appropriate, But

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<v Speaker 1>off of the field that's not appropriate. So context is everything.

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<v Speaker 1>It sure is, And that's a great example. Let's move

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<v Speaker 1>on to another really important topic for you, and that

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<v Speaker 1>is you condemn the language of harm reduction that tends

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<v Speaker 1>to surround our discussions about drugs. Say more about that,

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<v Speaker 1>because on the surface, harm reduction sounds like the most

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<v Speaker 1>who could argue with it, you know, idea in the world,

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<v Speaker 1>and yet in your view that framing of harm reduction

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<v Speaker 1>has had disastrous consequences. Yeah, I just want to be clear.

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<v Speaker 1>You know, in principle, what people do with harm reduction,

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<v Speaker 1>they try to help folks who are in need of help.

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<v Speaker 1>I support that. The thing that I had took issue with,

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<v Speaker 1>it's just the term harm reduction. We do harm reduction

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<v Speaker 1>when we brush our teeth in the morning, we want

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<v Speaker 1>to avoid cavities, we put on our seatbelt, we want

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<v Speaker 1>to avoid any sort of harm that might come if

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<v Speaker 1>we had a car crash. But we don't call that

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<v Speaker 1>harm reduction, and we reserve the term harm reduction only

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<v Speaker 1>for drugs. And when you do that, you pair the

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<v Speaker 1>word harm with drugs over and over in our language,

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<v Speaker 1>shapes how we behave, how we think. So I'm asking

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<v Speaker 1>folks maybe reconsider another term, like we're really trying to

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<v Speaker 1>enhance the health and happiness and safety of folks, and

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<v Speaker 1>so maybe health and happiness, But to focus exclusively on

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<v Speaker 1>harms associated with drugs seems shortsighted. Most people are using

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<v Speaker 1>drugs to enhance the pleasure to have a good time

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<v Speaker 1>to alter their consciousness. We're not thinking about harm so much,

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<v Speaker 1>but this term harm reduction forces us in this sort

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<v Speaker 1>of unique dimensional space, as if harms are the only

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<v Speaker 1>things that happen when you take drugs. I think the

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<v Speaker 1>reason that point that you're making was so powerful for

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<v Speaker 1>me and reading the book is that, like a lot

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<v Speaker 1>of what you do in the book, it just challenges

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<v Speaker 1>the reader to say, start somewhere different. You know. I

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<v Speaker 1>get the sense again and again reading your book that

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<v Speaker 1>what you're fighting against is preconceptions that have been kind

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<v Speaker 1>of drilled into our heads, and not by accident. It's

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<v Speaker 1>not just they're out there in the culture. They've been

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<v Speaker 1>created by the television that we've watched, the PSAs that

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<v Speaker 1>we've been seeing. If you're in our generation since we

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<v Speaker 1>were kids, and that the next generation is still getting

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<v Speaker 1>it's a full you know, I guess it's what the

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<v Speaker 1>sociologists would call a full discourse, you know, a full

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<v Speaker 1>set of ideas and language and beliefs that have been

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<v Speaker 1>created in a very self conscious way. Am I getting

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<v Speaker 1>you that you're trying to start us off by saying, hey, everybody,

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<v Speaker 1>take a deep breath and realize that you're in the

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<v Speaker 1>grips of these ideas and just question them. Doesn't mean

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<v Speaker 1>you have to reject them at the end, but start

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<v Speaker 1>by putting a question mark in front of them. That's

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<v Speaker 1>exactly right. In our culture, we've been inundated with these

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<v Speaker 1>messages about drugs that are largely inactress. And we've been

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<v Speaker 1>innovated with these messages because it facilitates some sort of

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<v Speaker 1>argument or some sort of position of the person who's

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<v Speaker 1>producing the messages. And it's really easy to say that

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<v Speaker 1>anybody who uses crack cocaine will become addicted, and we

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<v Speaker 1>all believe it. It's really easy to say one hit

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<v Speaker 1>of heroin and then you're addicted. And I'm asking people

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<v Speaker 1>to just reconsider this with the evidence, and I'm trying

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<v Speaker 1>to present evidence throughout the book that I hope people

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<v Speaker 1>will look at, consider and reconsider their starting point. Those

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<v Speaker 1>stories are so powerful. You know, I'm from Boston and

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<v Speaker 1>grew up as a big Celtics fan, and i remember

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<v Speaker 1>very very vividly as a kid when Len Bias died

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<v Speaker 1>of a cocaine overdose, or at least so it was reported,

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<v Speaker 1>and you know, the takeaway for kids, and I was

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<v Speaker 1>a kid was supposed to be you could die from

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<v Speaker 1>one use of cocaine. There was no serious analysis of

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<v Speaker 1>the history, the context, any of it. And I don't

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<v Speaker 1>actually know the facts of it except that, boy, did

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<v Speaker 1>it make a central impression on me as a kid.

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<v Speaker 1>You know, this was a terrifying, terrifying drug and you

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<v Speaker 1>should avoid it at all costs. Yeah, same here. I

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<v Speaker 1>came of age about that time. Not only did Lin

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<v Speaker 1>Baias die, a week later, Don Rogers died from the

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<v Speaker 1>Cleveland Browns, And so the message was this drug is

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<v Speaker 1>so unpredictable. Even one hit can take out the most

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<v Speaker 1>fit person in our society. That's just the overly simplistic message.

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<v Speaker 1>Nearly every day before COVID, at least at our institution

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<v Speaker 1>at Columnia University, we give cocaine to research subjects and

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<v Speaker 1>never have we seen such a thing like that. But

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<v Speaker 1>you know, it's in a controlled environment, in a medical setting.

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<v Speaker 1>But limbaias experience as the way it was reported in

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<v Speaker 1>the media just seemed to be an extreme aberration. But

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<v Speaker 1>that was the standard that was presented as if it

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<v Speaker 1>was the standard. The real troubling thing about the media's

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<v Speaker 1>approach to drugs is that the approach is done to

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<v Speaker 1>the sensationalized event and almost never done to actually help people,

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<v Speaker 1>help people who may be using a drug, or help

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<v Speaker 1>people who want a deeper understanding about these things. And

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<v Speaker 1>as a result, it shapes what we think, it shapes

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<v Speaker 1>our policies, and it contributes to the restricting of civil

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<v Speaker 1>liberties and a number of sort of things. And that's

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<v Speaker 1>the real concern that I have about the way that

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<v Speaker 1>the media covers drugs. And more importantly, you can be

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<v Speaker 1>completely wrong in your coverage of drugs and it's okay.

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<v Speaker 1>You don't have to be complete, and you can be

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<v Speaker 1>praised as a reporter in the media. And I wonder

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<v Speaker 1>if that maybe has connected all sort of harm reduction,

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<v Speaker 1>because if you said to a reporter or later on, well, gee,

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<v Speaker 1>you overstated the risk, the reporter will say, well, that

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<v Speaker 1>might be true, but we were reducing harm overall. If

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<v Speaker 1>people are more scared of drugs rather than less scared

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<v Speaker 1>of drugs, that's a good thing, because less drugs means

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<v Speaker 1>less harm. Yeah, you know, I think we even take

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<v Speaker 1>that approach in science. It's it's better to air on

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<v Speaker 1>the side of caution, and then that way, fewer people

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<v Speaker 1>will use it's like that would be okay if there

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<v Speaker 1>was not a price to pay. There is a big price,

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<v Speaker 1>but airing on the side of caution when you are incorrect.

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<v Speaker 1>For example, this past summer, we had a lot of

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<v Speaker 1>protests related to Black Lives Matter, the killing of George Floyd.

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<v Speaker 1>The killing of George Floyd is a good example because

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<v Speaker 1>we all saw Derek Schoulbin put his knee on George

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<v Speaker 1>Floyd's next for eight minutes and forty six seconds. We

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<v Speaker 1>all saw it. But George Floyd had some drugs in

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<v Speaker 1>his system, and now the story becomes, oh, the drugs

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<v Speaker 1>did it, even though we saw with our own eyes

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<v Speaker 1>what happened. But people are sensitized to believe anything about

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<v Speaker 1>drugs that's negative, and then we miss some important sort

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<v Speaker 1>of facts like that was a horrible act by this

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<v Speaker 1>police officer or other police officers. When they say something

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<v Speaker 1>like oh, they had PCP in their system. The public

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<v Speaker 1>has been sensitized to believe that PCP causes a superhuman strength,

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<v Speaker 1>causes people to have superhuman strength, which is nonsense. But

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<v Speaker 1>that's the price that we pay in that the police

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<v Speaker 1>can get away with harming people, killing people as long

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<v Speaker 1>as they scapegoat drugs in the process. That's the price

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<v Speaker 1>that we pay as a society for erroring on the

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<v Speaker 1>side of caution. People are susceptible to believe nonsense about drugs,

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<v Speaker 1>even when some abhorrent act has occurred against the person

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<v Speaker 1>who might have drugs in their system. I just want

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<v Speaker 1>to pause for a second to underscore the power of

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<v Speaker 1>the point you're making, because it goes to something really

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<v Speaker 1>subtle about your book that's actually really different from almost

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<v Speaker 1>all the other books that I've read on the topic.

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<v Speaker 1>You are making a very powerful point about the real world,

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<v Speaker 1>hierarchical and race based social impact of not only drug

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<v Speaker 1>enforcement but drug ideology, if I could call it that.

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<v Speaker 1>And you make that point again and again and again,

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<v Speaker 1>and very very successfully and powerfully, so much so that

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<v Speaker 1>when I was describing the book to friends because I've

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<v Speaker 1>been very excited having read it, several people said to

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<v Speaker 1>me who hadn't read the book yet. So, is this

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<v Speaker 1>a version of the familiar argument that we've now been

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<v Speaker 1>hearing off and on for the last five or ten

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<v Speaker 1>years about how the war on drugs has been effectively

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<v Speaker 1>a tool for racial hierarchy in the United States? And

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<v Speaker 1>what I kept on saying people is yes, heart makes

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<v Speaker 1>that argument, but that's not all the book is. The

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<v Speaker 1>book is also adding a separate argument that is analytically

0:14:18.996 --> 0:14:24.516
<v Speaker 1>distinct about the scientific reality underlying the assumptions that go

0:14:24.556 --> 0:14:27.236
<v Speaker 1>into the war on drugs. And what I was saying

0:14:27.316 --> 0:14:29.396
<v Speaker 1>was the book is trying to make both arguments in

0:14:29.436 --> 0:14:32.756
<v Speaker 1>relationship to each other. Yeah, that's one of the things

0:14:32.796 --> 0:14:37.316
<v Speaker 1>that motivated me to write this book. Putting together, for example,

0:14:37.676 --> 0:14:43.036
<v Speaker 1>the people who had been killed by police and they've

0:14:43.076 --> 0:14:47.396
<v Speaker 1>had drugs in their system, and that kind of stops

0:14:47.516 --> 0:14:51.636
<v Speaker 1>any sort of analysis about what actually happened. That's a

0:14:51.716 --> 0:14:56.636
<v Speaker 1>real concern because an injustice may have occurred and we

0:14:57.076 --> 0:15:00.036
<v Speaker 1>say it's okay because they had a drug in their system.

0:15:00.476 --> 0:15:04.996
<v Speaker 1>Can you imagine the millions of Americans who may have

0:15:05.196 --> 0:15:09.236
<v Speaker 1>some metabolite, that is some byproduct of a drug in

0:15:09.276 --> 0:15:14.356
<v Speaker 1>their system and they happen to have some interaction with

0:15:14.396 --> 0:15:18.796
<v Speaker 1>someone and they're killed, and because they had a substance

0:15:18.916 --> 0:15:24.716
<v Speaker 1>in their system, their death is excused or disregarded because

0:15:24.876 --> 0:15:28.276
<v Speaker 1>of the fact that they had a substance in their system.

0:15:28.356 --> 0:15:30.836
<v Speaker 1>That would be a horrible injustice. And that's what I'm

0:15:30.836 --> 0:15:34.596
<v Speaker 1>trying to get Americans to look at so we avoid

0:15:34.876 --> 0:15:39.356
<v Speaker 1>anymore injustices. Let's talk science for a bit, and I

0:15:39.356 --> 0:15:42.196
<v Speaker 1>want to start with one of the most fascinating and

0:15:42.276 --> 0:15:44.796
<v Speaker 1>controversial claims in the book, which has to do with

0:15:45.436 --> 0:15:50.636
<v Speaker 1>calling on us to rethink the opioid crisis or opioid epidemic.

0:15:51.636 --> 0:15:54.996
<v Speaker 1>And I think you're making a bunch of different arguments here,

0:15:54.996 --> 0:15:56.676
<v Speaker 1>and I want to tease them all out so that

0:15:56.716 --> 0:15:59.436
<v Speaker 1>the listeners can really get a sense of them. So

0:15:59.556 --> 0:16:03.476
<v Speaker 1>the first one I think is that what we hear

0:16:03.796 --> 0:16:09.556
<v Speaker 1>about the increasing number of opioid deaths or opioid related deaths,

0:16:09.596 --> 0:16:14.316
<v Speaker 1>that some of that apparent increase may be a product

0:16:14.676 --> 0:16:19.796
<v Speaker 1>of reporting, that there's better reporting, or more reporting, or

0:16:19.836 --> 0:16:24.836
<v Speaker 1>maybe overreporting compared to what there was previously. That's just

0:16:24.876 --> 0:16:26.516
<v Speaker 1>the first of several claims. And the first thing I

0:16:26.556 --> 0:16:30.596
<v Speaker 1>want to ask you is what's the social scientific basis

0:16:30.636 --> 0:16:33.876
<v Speaker 1>for thinking that that might be the case. Yeah, if

0:16:33.876 --> 0:16:38.356
<v Speaker 1>we think about this, we think about who does death investigations.

0:16:38.356 --> 0:16:42.036
<v Speaker 1>In the United States, most death investigations are carried out

0:16:42.116 --> 0:16:49.036
<v Speaker 1>by corners. Corners and medical examiners both death investigations, but

0:16:49.196 --> 0:16:52.836
<v Speaker 1>corners do most. And we think about what are the

0:16:52.996 --> 0:16:56.436
<v Speaker 1>skill sets of corners. In order to be a corner,

0:16:56.556 --> 0:16:59.556
<v Speaker 1>all you need is a high school diploma in most

0:16:59.596 --> 0:17:03.556
<v Speaker 1>cases and a few hours of a death investigation course.

0:17:03.876 --> 0:17:08.756
<v Speaker 1>So the skill levels of corners are not that high

0:17:09.116 --> 0:17:12.956
<v Speaker 1>compared to a medical examiner, who is a physician who

0:17:13.076 --> 0:17:18.356
<v Speaker 1>generally has training in forensic pathology. And so now we

0:17:18.396 --> 0:17:21.876
<v Speaker 1>have these death investigations that are being happening all around

0:17:21.956 --> 0:17:25.716
<v Speaker 1>the country, and they're not uniform, that is, they're not

0:17:25.796 --> 0:17:29.716
<v Speaker 1>carried out in the same way. In some cases, we

0:17:29.836 --> 0:17:35.116
<v Speaker 1>don't even have biological confirmation of what drugs the person

0:17:35.236 --> 0:17:39.876
<v Speaker 1>actually had in their system number one. In other cases,

0:17:40.076 --> 0:17:43.556
<v Speaker 1>the person may have had multiple drugs. This is the

0:17:43.596 --> 0:17:47.356
<v Speaker 1>case for most overdose They have multiple drugs in their system,

0:17:47.436 --> 0:17:51.196
<v Speaker 1>including medications that they were prescribed. And also with a

0:17:51.316 --> 0:17:56.556
<v Speaker 1>number of deaths, people commit suicide intentionally. When you add

0:17:56.676 --> 0:18:00.196
<v Speaker 1>all of this to this sort of this mix, it's

0:18:00.276 --> 0:18:03.956
<v Speaker 1>really hard to tease a part what was the culprit

0:18:04.116 --> 0:18:07.796
<v Speaker 1>the cause of the person's death, because when multiple drugs

0:18:07.796 --> 0:18:13.236
<v Speaker 1>are involved, rarely does anyone bother to look at what

0:18:13.396 --> 0:18:17.596
<v Speaker 1>drug actually caused the death or did the combination cause

0:18:18.036 --> 0:18:21.556
<v Speaker 1>the death. And so when we say like these drug

0:18:21.676 --> 0:18:26.196
<v Speaker 1>related overdoses. We tend to focus on the opioids because

0:18:26.916 --> 0:18:30.476
<v Speaker 1>those are the drugs of the moment, but it doesn't

0:18:30.516 --> 0:18:34.716
<v Speaker 1>mean that the opioid actually caused the death. Added to

0:18:34.796 --> 0:18:39.276
<v Speaker 1>that the fact that many people when they do street drugs,

0:18:39.516 --> 0:18:42.756
<v Speaker 1>may get tainted drugs, and so the drugs may be

0:18:42.916 --> 0:18:45.996
<v Speaker 1>tainted with other things that are more dangerous than the

0:18:46.076 --> 0:18:48.916
<v Speaker 1>drug that they were seeking. For example, if someone was

0:18:48.956 --> 0:18:54.156
<v Speaker 1>seeking heroin and they got analog, that analog can be

0:18:54.196 --> 0:18:57.996
<v Speaker 1>a lot more potent than heroin, therefore more unlikely to

0:18:58.036 --> 0:19:03.556
<v Speaker 1>cause overdose in an unsuspecting user. And so all of

0:19:03.556 --> 0:19:09.596
<v Speaker 1>this adds complexity to this overdose mix that is rarely

0:19:09.956 --> 0:19:14.116
<v Speaker 1>tease the part when we document the cause of death.

0:19:15.836 --> 0:19:27.316
<v Speaker 1>We'll be back in a moment. I take the point

0:19:27.396 --> 0:19:30.676
<v Speaker 1>that our statistics are kind of problematic for all of

0:19:30.676 --> 0:19:32.516
<v Speaker 1>those reasons. And by the way, I had no idea

0:19:32.636 --> 0:19:35.756
<v Speaker 1>that most deathIn nittates are investigated by partners who don't

0:19:35.796 --> 0:19:37.356
<v Speaker 1>have medical training. I guess I'm a product of the

0:19:37.356 --> 0:19:40.556
<v Speaker 1>television age, and I always imagine a medical examiner involved.

0:19:40.716 --> 0:19:42.756
<v Speaker 1>So that's a totally fascinating fact that I had no

0:19:42.836 --> 0:19:46.556
<v Speaker 1>idea of. But let's imagine that we were able to

0:19:46.556 --> 0:19:49.956
<v Speaker 1>tease a part the data. Don't you think there would

0:19:49.956 --> 0:19:53.756
<v Speaker 1>be a rise in the number of deaths where opioids

0:19:53.756 --> 0:19:55.876
<v Speaker 1>were at least involved, even if the cause of the

0:19:55.876 --> 0:19:59.516
<v Speaker 1>death was the interaction between opioids and something else, or

0:20:00.196 --> 0:20:04.796
<v Speaker 1>tainted drugs, or a fentonyl based drug that was way

0:20:04.836 --> 0:20:07.676
<v Speaker 1>more powerful than the person who ended up using the

0:20:07.716 --> 0:20:10.196
<v Speaker 1>drug ever knew. I mean, you're not suggesting, are you

0:20:10.316 --> 0:20:14.036
<v Speaker 1>that the idea that there's a lot more opioids out

0:20:14.036 --> 0:20:15.876
<v Speaker 1>there and that there are a lot more deaths than

0:20:15.916 --> 0:20:18.516
<v Speaker 1>their word is not true, but rather that their connection

0:20:18.596 --> 0:20:21.076
<v Speaker 1>between those things, between the number of opoids and the

0:20:21.156 --> 0:20:24.436
<v Speaker 1>number of deaths hasn't been sufficiently substantiated. Yeah, I think

0:20:24.476 --> 0:20:28.236
<v Speaker 1>that we have to think about what changed, what changed

0:20:28.276 --> 0:20:31.076
<v Speaker 1>in this period where we see this increase. One of

0:20:31.116 --> 0:20:34.876
<v Speaker 1>the things that changed is that we now have more

0:20:35.196 --> 0:20:40.756
<v Speaker 1>phintonyl analogs or opioid synthetic opioids that are more potent

0:20:40.796 --> 0:20:44.236
<v Speaker 1>than heroin and these other sort of opioids of the

0:20:44.276 --> 0:20:47.716
<v Speaker 1>path that changed, and so it will be nice to

0:20:47.716 --> 0:20:50.956
<v Speaker 1>tease the part to see whether or not those are

0:20:51.036 --> 0:20:55.356
<v Speaker 1>the culprits of any increase that we see, and in

0:20:55.516 --> 0:20:58.316
<v Speaker 1>that way, If that's the case, we can approach this

0:20:58.476 --> 0:21:01.956
<v Speaker 1>problem by simply doing as some of the other countries

0:21:01.956 --> 0:21:06.676
<v Speaker 1>have done, implementing drug checking facilities where people can test

0:21:06.756 --> 0:21:10.756
<v Speaker 1>their substance to see if they contain adulterants that might

0:21:10.796 --> 0:21:14.516
<v Speaker 1>be potentially dangerous. And so, I don't really know what's

0:21:14.556 --> 0:21:16.956
<v Speaker 1>going on, but I know one of the things that

0:21:16.996 --> 0:21:20.836
<v Speaker 1>we can do is be more careful in discerning what

0:21:20.996 --> 0:21:25.916
<v Speaker 1>is happening so we can better protect our public. Part

0:21:25.916 --> 0:21:27.796
<v Speaker 1>of the reason that this part of your book is

0:21:27.836 --> 0:21:31.556
<v Speaker 1>so counterintuitive is that we have this narrative, which is

0:21:31.596 --> 0:21:34.116
<v Speaker 1>a new narrative associated with the opioids. It's different than

0:21:34.156 --> 0:21:38.596
<v Speaker 1>the narratives about cocaine or crack cocaine of the eighties,

0:21:38.636 --> 0:21:42.356
<v Speaker 1>and it's a narrative that big pharma, acting quote unquote

0:21:42.396 --> 0:21:46.196
<v Speaker 1>within the bounds of the law, pushed physicians to prescribe

0:21:46.356 --> 0:21:51.316
<v Speaker 1>lots of opioids that were themselves. Those opioids themselves were,

0:21:51.636 --> 0:21:54.236
<v Speaker 1>as it were regulated, they were legal drugs in the

0:21:54.276 --> 0:21:56.236
<v Speaker 1>sense that they were legal if they were prescribed. You

0:21:56.276 --> 0:21:58.276
<v Speaker 1>had physicians being under a lot of pressure and a

0:21:58.316 --> 0:22:01.516
<v Speaker 1>lot of incentive to prescribe them. And then the way

0:22:01.556 --> 0:22:06.916
<v Speaker 1>this narrative runs, people got addicted after having genuine, real

0:22:06.956 --> 0:22:11.756
<v Speaker 1>pain that was medically diagnosed, treated by opioids that were

0:22:11.796 --> 0:22:16.836
<v Speaker 1>medically prescribed, and then couldn't get off of those opioids,

0:22:16.956 --> 0:22:20.996
<v Speaker 1>and then that led them to illegal forms or other

0:22:21.036 --> 0:22:24.956
<v Speaker 1>forms of the drug that may have caused the actual death.

0:22:25.596 --> 0:22:27.876
<v Speaker 1>And I don't think you talk so much in the

0:22:27.916 --> 0:22:30.916
<v Speaker 1>book about the big Farma part of that story, and

0:22:30.996 --> 0:22:33.156
<v Speaker 1>so I really wanted to ask you, do you buy

0:22:33.156 --> 0:22:34.996
<v Speaker 1>that story? I mean, we're hearing it all the time.

0:22:35.076 --> 0:22:37.396
<v Speaker 1>I suppose big Pharma at one point they wanted to

0:22:37.476 --> 0:22:39.636
<v Speaker 1>deny the story. At this point they've changed strategies, right,

0:22:39.676 --> 0:22:42.236
<v Speaker 1>They've given up and realize their best bet is to

0:22:42.276 --> 0:22:44.876
<v Speaker 1>say we're sorry, that the companies who did the most

0:22:44.876 --> 0:22:48.076
<v Speaker 1>of this will pay large settlements. That the companies who

0:22:48.116 --> 0:22:50.356
<v Speaker 1>advise them were participating it will also take a hit

0:22:50.836 --> 0:22:53.796
<v Speaker 1>and pay large settlements, and they'll do what big companies

0:22:53.796 --> 0:22:55.636
<v Speaker 1>always do to try to move on to the next thing.

0:22:55.796 --> 0:22:57.476
<v Speaker 1>But the reason I think this is significant is that

0:22:57.516 --> 0:22:59.996
<v Speaker 1>it's a different story than the story of a new

0:23:00.076 --> 0:23:03.036
<v Speaker 1>drug came from the streets. This is a story of

0:23:03.436 --> 0:23:06.996
<v Speaker 1>a new set of drugs came from corporate America. And

0:23:07.036 --> 0:23:09.676
<v Speaker 1>I think it makes a lot of people skeptical about

0:23:09.796 --> 0:23:13.036
<v Speaker 1>arguments for legalization because this looks like a story of

0:23:13.076 --> 0:23:15.956
<v Speaker 1>what happens when a big corporation gets involved. The big

0:23:15.996 --> 0:23:18.596
<v Speaker 1>corporation turns into the drug pusher, according to this narrative,

0:23:18.916 --> 0:23:22.356
<v Speaker 1>and is way better at it in terms of quantity

0:23:22.796 --> 0:23:25.956
<v Speaker 1>than any number of street pushers could be, and the

0:23:26.036 --> 0:23:32.236
<v Speaker 1>consequences turn out to be really bad. Well, don't make

0:23:32.276 --> 0:23:36.116
<v Speaker 1>me defend the pharmaceutical industry. I have some contempt for

0:23:36.196 --> 0:23:40.036
<v Speaker 1>the industry, just like most Americans, whether it's opioids or

0:23:40.076 --> 0:23:43.596
<v Speaker 1>some other drug there. But that's part of capitalism. They're

0:23:43.596 --> 0:23:46.796
<v Speaker 1>in it to make money. The point here is that

0:23:47.356 --> 0:23:54.156
<v Speaker 1>the pharmaceutical company downplayed the addictive potential of something like oxycodo.

0:23:54.436 --> 0:23:58.076
<v Speaker 1>They downplayed that's a mistake and they should pay for that.

0:23:58.596 --> 0:24:03.396
<v Speaker 1>Now this narrative, they pushed the drugs onto people, and

0:24:03.436 --> 0:24:07.316
<v Speaker 1>these poor people got addicted as a result. That is

0:24:07.676 --> 0:24:13.156
<v Speaker 1>a little troubling because as a patient, as a person,

0:24:13.956 --> 0:24:17.676
<v Speaker 1>if you see yourself getting in trouble with something, you

0:24:17.876 --> 0:24:21.876
<v Speaker 1>bear some responsibility. And now this isn't to stay that

0:24:22.436 --> 0:24:26.116
<v Speaker 1>people shouldn't listen to their doctor, But if you're having problems,

0:24:26.396 --> 0:24:29.796
<v Speaker 1>if you're concerned that you are going to have some

0:24:29.916 --> 0:24:33.876
<v Speaker 1>withdrawal symptoms or something of that nature, you can not

0:24:34.116 --> 0:24:38.956
<v Speaker 1>take it. That's your responsibility too. I'm just trouble that

0:24:38.996 --> 0:24:44.516
<v Speaker 1>we think that it's okay to just completely absolve adults

0:24:44.676 --> 0:24:49.316
<v Speaker 1>responsibility in their own care. That will potentially lead us

0:24:49.396 --> 0:24:54.276
<v Speaker 1>down a horrible path. Let's dive into that a little bit,

0:24:54.316 --> 0:24:58.516
<v Speaker 1>because it's very provocative in the following way. We live

0:24:58.516 --> 0:25:05.036
<v Speaker 1>in a society where we're really unsure about personal agency

0:25:05.076 --> 0:25:10.036
<v Speaker 1>and responsibility in some zones, and addiction is one of

0:25:10.036 --> 0:25:14.036
<v Speaker 1>those zones, right. I mean, for a long time, the

0:25:14.116 --> 0:25:16.596
<v Speaker 1>society did have the view that someone who's a drug

0:25:16.636 --> 0:25:20.476
<v Speaker 1>addict it's his fault or her fault, and the society

0:25:20.516 --> 0:25:22.556
<v Speaker 1>assigned a lot of blame for that and was happy

0:25:22.596 --> 0:25:26.276
<v Speaker 1>to punish people. In recent years, it seems like there's

0:25:26.276 --> 0:25:28.396
<v Speaker 1>been a bit of a shift, and there's a lot

0:25:28.396 --> 0:25:30.276
<v Speaker 1>of talk about whether the shift is driven by the

0:25:30.836 --> 0:25:33.036
<v Speaker 1>largely white nature of the opioid crisis, and that may

0:25:33.036 --> 0:25:36.036
<v Speaker 1>well be the case, but regardless of the whether the

0:25:36.116 --> 0:25:39.476
<v Speaker 1>underlying cause is race driven, there has been a shift

0:25:39.556 --> 0:25:42.436
<v Speaker 1>to talking about people who have drug addictions as less

0:25:42.476 --> 0:25:46.356
<v Speaker 1>responsible and as less culpable, and that's usually associated that

0:25:46.396 --> 0:25:51.356
<v Speaker 1>shift is usually associated with reformist approaches. And so it's

0:25:51.436 --> 0:25:54.276
<v Speaker 1>interesting to hear you in the context of an argument

0:25:54.316 --> 0:26:00.676
<v Speaker 1>that's radically reformist, still making an argument for personal responsibility.

0:26:01.516 --> 0:26:05.036
<v Speaker 1>And I just wonder if you'd say more about that. No, see,

0:26:05.516 --> 0:26:08.596
<v Speaker 1>please understand you can hold two things in your hand

0:26:08.636 --> 0:26:13.036
<v Speaker 1>at month, right, and so that's this is a nuanced argument.

0:26:13.596 --> 0:26:16.476
<v Speaker 1>First of all, addiction has almost nothing to do with

0:26:16.516 --> 0:26:19.676
<v Speaker 1>the drug itself. That's a that's a myth. The vast

0:26:19.716 --> 0:26:23.956
<v Speaker 1>majority of people who are prescribed opioid pain pills, We're

0:26:23.996 --> 0:26:29.436
<v Speaker 1>talking ninety to ninety nine percent of those people never

0:26:29.476 --> 0:26:33.116
<v Speaker 1>become addicted. So the vast majority, so let's just be

0:26:33.196 --> 0:26:37.076
<v Speaker 1>clear about that. Now, that tells you this has little

0:26:37.116 --> 0:26:40.316
<v Speaker 1>to do with the drug. But we also know that

0:26:40.436 --> 0:26:44.476
<v Speaker 1>addiction has a lot to do with people who have,

0:26:44.636 --> 0:26:50.876
<v Speaker 1>for example, co occurring psychiatric illnesses depression, schizophrenia, anxiety. All

0:26:50.876 --> 0:26:54.516
<v Speaker 1>of those sorts of things increase the likelihood of someone

0:26:54.596 --> 0:26:57.876
<v Speaker 1>becoming addicted. So if that's the case, make sure people

0:26:58.516 --> 0:27:03.476
<v Speaker 1>co occurring psychiatric illnesses are treated. We also know that

0:27:03.596 --> 0:27:08.396
<v Speaker 1>addiction is much more likely in people who, for example,

0:27:08.396 --> 0:27:13.436
<v Speaker 1>who are under employed, unemployed, particularly those individuals who once

0:27:13.476 --> 0:27:18.236
<v Speaker 1>had middle class paying jobs, and now those jobs are gone,

0:27:18.516 --> 0:27:22.636
<v Speaker 1>and those people now do not have the status in

0:27:22.676 --> 0:27:26.276
<v Speaker 1>their community, in their home that they once had. Those

0:27:26.316 --> 0:27:30.156
<v Speaker 1>people are much more likely to become addicted to someone

0:27:30.836 --> 0:27:33.236
<v Speaker 1>who have not have to face that sort of thing.

0:27:33.556 --> 0:27:37.436
<v Speaker 1>And so how about we make sure people are gainfully employed.

0:27:37.916 --> 0:27:41.076
<v Speaker 1>All of these sorts of things can be done to

0:27:41.156 --> 0:27:44.116
<v Speaker 1>make sure that we take care of our people and

0:27:44.276 --> 0:27:48.596
<v Speaker 1>ensure that they have a less likelihood of becoming addicted

0:27:48.716 --> 0:27:53.076
<v Speaker 1>or any other problems. Now that puts it on us

0:27:53.076 --> 0:27:56.716
<v Speaker 1>too as a society, But me, as a person, I

0:27:56.996 --> 0:28:03.836
<v Speaker 1>have responsibility in making sure that I notice when something

0:28:04.036 --> 0:28:07.236
<v Speaker 1>is going wrong. To be an adult means that you

0:28:07.396 --> 0:28:11.916
<v Speaker 1>do bear some responsible but it does not absolve the

0:28:11.956 --> 0:28:17.396
<v Speaker 1>state of its responsibility. I think that was very powerfully put.

0:28:18.276 --> 0:28:20.956
<v Speaker 1>It does make me think that you could imagine someone

0:28:21.076 --> 0:28:25.436
<v Speaker 1>who's a sympathetic reader saying something like this. Listen, you know,

0:28:25.556 --> 0:28:28.076
<v Speaker 1>doctor Hart, I've read your book, and I accept every

0:28:28.156 --> 0:28:31.236
<v Speaker 1>argument you make in there on the facts. But I

0:28:31.276 --> 0:28:34.676
<v Speaker 1>look at a statistic that says somewhere between ninety and

0:28:34.916 --> 0:28:38.596
<v Speaker 1>nine percent if people prescribe opioids don't get addicted, and

0:28:38.636 --> 0:28:41.676
<v Speaker 1>I say, okay, let's imagine that it's ten percent who do.

0:28:42.436 --> 0:28:44.516
<v Speaker 1>Then let's look break down the data and look at

0:28:44.516 --> 0:28:47.116
<v Speaker 1>who those ten percent are. And some of them are

0:28:47.156 --> 0:28:50.236
<v Speaker 1>people who, as you say, have mental illness or depression,

0:28:50.756 --> 0:28:55.796
<v Speaker 1>or alternatively, they're people whose risk factor is there fact

0:28:55.876 --> 0:28:59.196
<v Speaker 1>that they're poor because they've lost their jobs. So that's

0:28:59.236 --> 0:29:02.116
<v Speaker 1>not distributed fairly or justly across the society. So then

0:29:02.116 --> 0:29:04.876
<v Speaker 1>I might conclude if all that's true, and that say

0:29:04.916 --> 0:29:09.516
<v Speaker 1>ten percent are people who are particularly vulnerable, and whose

0:29:09.556 --> 0:29:13.196
<v Speaker 1>vulnerabilities are a product not of randomness but of structural

0:29:13.276 --> 0:29:18.516
<v Speaker 1>racism and other features, that's enough to end up with

0:29:18.596 --> 0:29:22.356
<v Speaker 1>a policy of strong prohibition. Even if it were the

0:29:22.436 --> 0:29:27.276
<v Speaker 1>case that there are stable, mentally healthy middle and upper

0:29:27.276 --> 0:29:31.276
<v Speaker 1>middle class people who could take opioids or other drugs

0:29:31.676 --> 0:29:34.316
<v Speaker 1>and be totally fine, and then to you know, to

0:29:34.316 --> 0:29:37.196
<v Speaker 1>conclude that even a little more strongly. You know, one

0:29:37.236 --> 0:29:39.236
<v Speaker 1>of the things that you talk about in your book

0:29:39.436 --> 0:29:42.676
<v Speaker 1>is that it's totally reasonable for people who have good

0:29:42.756 --> 0:29:46.036
<v Speaker 1>jobs and are you well adjusted to take drugs and well,

0:29:46.076 --> 0:29:51.276
<v Speaker 1>they're pretty much certainly couldn't be fine. But maybe that's

0:29:51.316 --> 0:29:53.556
<v Speaker 1>not where we should be focused. You know, maybe the

0:29:53.676 --> 0:29:59.156
<v Speaker 1>upside for those folks doesn't outweigh the downside for people

0:29:59.156 --> 0:30:01.916
<v Speaker 1>who are more vulnerable. How would you respond to that.

0:30:01.996 --> 0:30:04.396
<v Speaker 1>I would call it a sympathetic reading coupled with a

0:30:04.436 --> 0:30:07.476
<v Speaker 1>disagreement with your conclusion. Yeah, well, we would have the

0:30:07.556 --> 0:30:11.156
<v Speaker 1>ban alcohol of that, But we tried, right, I mean,

0:30:11.156 --> 0:30:13.236
<v Speaker 1>I think a lot of people thought we should ban alcohol.

0:30:13.676 --> 0:30:16.596
<v Speaker 1>We did ban alcohol, and then it went south and

0:30:16.716 --> 0:30:18.796
<v Speaker 1>we ended up unbanning it. But I mean, you know,

0:30:19.076 --> 0:30:20.636
<v Speaker 1>as a moral principle, I don't think you could be

0:30:20.676 --> 0:30:23.556
<v Speaker 1>wrong about that. I mean, I don't think prohibition was irrational.

0:30:23.636 --> 0:30:26.356
<v Speaker 1>Prohibition was highly rational. There was huge harm that was

0:30:26.396 --> 0:30:30.116
<v Speaker 1>being caused by alcohol, and it's just that the society

0:30:30.156 --> 0:30:34.636
<v Speaker 1>was unwilling to tolerate the social cost. Ultimately. Well, I

0:30:34.716 --> 0:30:40.396
<v Speaker 1>don't know, I think that's naive. We think about automobiles.

0:30:40.396 --> 0:30:44.676
<v Speaker 1>Every year we lose forty thousand Americans on the highway

0:30:44.756 --> 0:30:48.156
<v Speaker 1>because of car accidents. Well, we should probably think about

0:30:48.236 --> 0:30:51.356
<v Speaker 1>banning cars, and we can think about other activities that

0:30:51.596 --> 0:30:56.396
<v Speaker 1>people die in. People humans should understand that life is

0:30:56.476 --> 0:30:59.636
<v Speaker 1>not without risk. But you know, when we think about

0:30:59.716 --> 0:31:03.916
<v Speaker 1>restricting these things, first of all, the people who had

0:31:03.956 --> 0:31:07.836
<v Speaker 1>the means are still going to get their substances, and

0:31:07.956 --> 0:31:11.516
<v Speaker 1>we have these laws that ban these substances, and that

0:31:11.556 --> 0:31:15.796
<v Speaker 1>means that these laws will primarily affect those people who

0:31:15.916 --> 0:31:20.156
<v Speaker 1>don't have means. So those individuals will probably pay an

0:31:20.196 --> 0:31:24.156
<v Speaker 1>even higher price if we ban these substances, while the

0:31:24.196 --> 0:31:27.956
<v Speaker 1>people of means they're always going to be okay. They're

0:31:27.996 --> 0:31:31.636
<v Speaker 1>always going to get their substances because they can circummit

0:31:31.676 --> 0:31:35.916
<v Speaker 1>the laws in ways that the folks without means cannot.

0:31:37.436 --> 0:31:41.476
<v Speaker 1>There's a fascinating chapter in your book, Carl, about psychedelics,

0:31:41.676 --> 0:31:44.396
<v Speaker 1>where you begin by saying that, unlike lots of other drugs,

0:31:44.396 --> 0:31:46.956
<v Speaker 1>which you have experimented with in various ways are used,

0:31:46.996 --> 0:31:49.236
<v Speaker 1>you haven't done so much in the way of psychedelics.

0:31:49.956 --> 0:31:53.316
<v Speaker 1>But you observe that the mostly white, mostly upper middle

0:31:53.316 --> 0:31:55.676
<v Speaker 1>class people who are into psychedelics and it's a big

0:31:55.716 --> 0:32:00.396
<v Speaker 1>cultural movement these days, are at pains to differentiate themselves

0:32:00.796 --> 0:32:05.276
<v Speaker 1>from users from other drugs which are coded as less white,

0:32:06.156 --> 0:32:07.836
<v Speaker 1>and you have a sort of call for people to

0:32:07.876 --> 0:32:10.956
<v Speaker 1>be a little more open mind about this. Do you

0:32:10.996 --> 0:32:15.596
<v Speaker 1>want to say more about whether the movement towards legalizing psychedelics,

0:32:15.596 --> 0:32:18.916
<v Speaker 1>which does seem to be making progress is a useful

0:32:18.916 --> 0:32:22.236
<v Speaker 1>thing from your perspective insofar as it could be leverage

0:32:22.316 --> 0:32:24.636
<v Speaker 1>to achieve the social goals that you're looking for, or

0:32:24.636 --> 0:32:26.556
<v Speaker 1>whether you see it as actually part of the problem,

0:32:26.636 --> 0:32:29.396
<v Speaker 1>because it does rest to some extent, as you argue,

0:32:29.676 --> 0:32:32.356
<v Speaker 1>I think very convincingly on a kind of hierarchy of

0:32:32.396 --> 0:32:36.756
<v Speaker 1>good drugs versus bad drugs. Yeah, it troubles me if

0:32:36.836 --> 0:32:42.596
<v Speaker 1>someone says, oh, I use some ayahuasca or psilocybin to

0:32:43.116 --> 0:32:48.116
<v Speaker 1>achieve some spiritual enlightenment or to be one with the universe,

0:32:48.676 --> 0:32:54.476
<v Speaker 1>or to heal some problem I had, it's totally acceptable

0:32:54.556 --> 0:32:57.596
<v Speaker 1>at it in this day and age. Now if someone

0:32:57.716 --> 0:33:02.316
<v Speaker 1>says that I took her one and I felt great,

0:33:02.356 --> 0:33:05.716
<v Speaker 1>that person it's vilified. And when in fact the two

0:33:05.756 --> 0:33:10.956
<v Speaker 1>individuals are doing exactly the same thing. They are choosing

0:33:10.996 --> 0:33:15.556
<v Speaker 1>to alter their consciousness, They're doing exactly the same thing oftentimes.

0:33:15.636 --> 0:33:21.196
<v Speaker 1>And my point is that we're all doing the same thing.

0:33:21.836 --> 0:33:26.396
<v Speaker 1>So why not come and stand on behalf of those

0:33:26.436 --> 0:33:31.316
<v Speaker 1>people who have been vilified for doing exactly what you're doing?

0:33:31.876 --> 0:33:35.436
<v Speaker 1>I know why not? Because the sort of folks who

0:33:35.516 --> 0:33:39.796
<v Speaker 1>are enthusiasts of psychledelics don't really want to be associated

0:33:39.836 --> 0:33:43.516
<v Speaker 1>with those other drugs because of the baggage that those

0:33:43.556 --> 0:33:48.356
<v Speaker 1>other drugs carry, including the perception of the users being

0:33:48.396 --> 0:33:53.036
<v Speaker 1>predominantly non white. I get it. I understand that that's

0:33:53.036 --> 0:33:56.196
<v Speaker 1>why it happens. What I'm pointing out is that it's

0:33:56.316 --> 0:34:01.076
<v Speaker 1>wrong because those people who have been persecuted for using

0:34:01.116 --> 0:34:06.836
<v Speaker 1>heroin or cocaine there the penalties that they have faced

0:34:06.916 --> 0:34:10.356
<v Speaker 1>are very real, while these other folks face no penal

0:34:10.436 --> 0:34:13.516
<v Speaker 1>lease and not that they should face, but they should

0:34:14.116 --> 0:34:16.676
<v Speaker 1>stand up on behalf of those other people. And I'm

0:34:16.716 --> 0:34:21.836
<v Speaker 1>asking them to do this very thing. Speaking of baggage,

0:34:21.956 --> 0:34:24.236
<v Speaker 1>I intentionally waited till the end of the interview to

0:34:24.636 --> 0:34:27.156
<v Speaker 1>ask you about this, but it's been upfront in reviews

0:34:27.156 --> 0:34:28.796
<v Speaker 1>of your book, and you talk about it very frankly

0:34:28.796 --> 0:34:32.076
<v Speaker 1>in the book, and that is your own willingness to say.

0:34:32.156 --> 0:34:34.436
<v Speaker 1>You know for the record that for a few years

0:34:34.676 --> 0:34:38.636
<v Speaker 1>you've used heroin in a controlled setting, with controlled dosage.

0:34:38.796 --> 0:34:41.636
<v Speaker 1>You even describe in the book deciding to get off

0:34:41.676 --> 0:34:44.076
<v Speaker 1>of it and going through the withdrawal symptoms and how

0:34:44.076 --> 0:34:46.556
<v Speaker 1>you manage that, and then deciding to use it again.

0:34:47.476 --> 0:34:49.356
<v Speaker 1>And that grabs the attention to the media, and it

0:34:49.396 --> 0:34:51.556
<v Speaker 1>gets people to sit up and take notice when they're

0:34:51.556 --> 0:34:53.436
<v Speaker 1>reading the book review and say, oh, I'm going to

0:34:53.436 --> 0:34:55.316
<v Speaker 1>go out and buy this book because this is remarkable.

0:34:55.316 --> 0:34:58.996
<v Speaker 1>This is unusual someone would say this. When you think

0:34:59.036 --> 0:35:02.196
<v Speaker 1>deeply about how your decision came about to put it

0:35:02.236 --> 0:35:06.556
<v Speaker 1>in the book, did you weigh this issue. Did you

0:35:06.556 --> 0:35:08.396
<v Speaker 1>think to yourself, man, on the one hand, people are

0:35:08.396 --> 0:35:10.156
<v Speaker 1>really going to folk on this and the whole conversation

0:35:10.196 --> 0:35:12.836
<v Speaker 1>could end up being about that. But on the other hand,

0:35:13.316 --> 0:35:15.756
<v Speaker 1>it'll get more people to hear my message. Or did

0:35:15.796 --> 0:35:17.916
<v Speaker 1>you just think no, I just want to be honest

0:35:18.036 --> 0:35:21.156
<v Speaker 1>and damn the consequences. Oh, yeah, of course I thought

0:35:21.156 --> 0:35:25.316
<v Speaker 1>about this. I thought that people would read the book,

0:35:25.396 --> 0:35:28.676
<v Speaker 1>and I really cared about the people who are being

0:35:28.916 --> 0:35:33.076
<v Speaker 1>persecuted for having being identified as a heroin user or

0:35:33.116 --> 0:35:36.836
<v Speaker 1>some other vilified drug. So I thought about that group first,

0:35:36.876 --> 0:35:39.476
<v Speaker 1>and I thought that, you know, I know more about

0:35:39.556 --> 0:35:44.476
<v Speaker 1>drugs than most people, and so if anybody takes the

0:35:44.836 --> 0:35:47.876
<v Speaker 1>arrows and shots, let it be meet on behalf of

0:35:47.916 --> 0:35:51.716
<v Speaker 1>those people. That's what I thought. But frankly, I didn't

0:35:51.756 --> 0:35:56.036
<v Speaker 1>think that folks would lose their mind as some have,

0:35:56.676 --> 0:36:02.156
<v Speaker 1>for example, saying that you use heroin occasionally but regularly,

0:36:02.316 --> 0:36:04.556
<v Speaker 1>or something that that means that you're an addict. That

0:36:04.596 --> 0:36:08.916
<v Speaker 1>means that you have no control, you need help. Nobody's

0:36:09.116 --> 0:36:12.876
<v Speaker 1>stops to look at things like, oh, you just published

0:36:12.956 --> 0:36:15.756
<v Speaker 1>this book, which is really hard to do. You published

0:36:16.476 --> 0:36:19.396
<v Speaker 1>I published another book this year, It's really hard to do.

0:36:20.036 --> 0:36:25.516
<v Speaker 1>I have hundreds of scientific articles. Nobody stops to look

0:36:25.556 --> 0:36:29.756
<v Speaker 1>at things like my kids graduated from Ivy League institution,

0:36:29.956 --> 0:36:32.836
<v Speaker 1>all of these sorts of things. And so I wasn't

0:36:33.236 --> 0:36:37.476
<v Speaker 1>really I didn't think that would happen. I didn't think

0:36:37.756 --> 0:36:41.716
<v Speaker 1>the message would get to start it so badly. But

0:36:42.436 --> 0:36:46.036
<v Speaker 1>even still, even if I knew that, I wouldn't change

0:36:46.116 --> 0:36:50.436
<v Speaker 1>my mind, because it's the right thing to do. I'm

0:36:50.476 --> 0:36:56.636
<v Speaker 1>trying to get people to focus on not the drug itself,

0:36:57.076 --> 0:37:02.316
<v Speaker 1>but the individual's behavior. Is that person meeting their obligation?

0:37:02.516 --> 0:37:05.476
<v Speaker 1>Are they good people? All of these sorts of things

0:37:05.476 --> 0:37:08.236
<v Speaker 1>I'm trying to get people to focus on. But the

0:37:08.356 --> 0:37:12.716
<v Speaker 1>sort of current media frenzy about this is really just

0:37:12.916 --> 0:37:17.876
<v Speaker 1>proving my point. The vast majority of people have read

0:37:17.916 --> 0:37:20.796
<v Speaker 1>the book and understood this like you have. And that's

0:37:20.796 --> 0:37:26.236
<v Speaker 1>what I'm really happy about. Your comparison to religion I

0:37:26.276 --> 0:37:29.276
<v Speaker 1>think is exactly on point. And I always say to people,

0:37:29.796 --> 0:37:32.556
<v Speaker 1>you know, when you're in a supposedly secular context and

0:37:32.636 --> 0:37:36.196
<v Speaker 1>you see that a religious metaphor explains everyone's behavior as

0:37:36.236 --> 0:37:39.836
<v Speaker 1>it does here, you know you're in the presence of orthodoxy.

0:37:40.596 --> 0:37:43.836
<v Speaker 1>You know you're in the presence of a deep community

0:37:43.916 --> 0:37:47.876
<v Speaker 1>commitment to a set of beliefs that it's very costly

0:37:48.076 --> 0:37:52.436
<v Speaker 1>for anybody to dissent from because of the fear that

0:37:52.516 --> 0:37:56.236
<v Speaker 1>if one person speaks out and says, hey, this is

0:37:56.276 --> 0:38:03.236
<v Speaker 1>not true, the whole edifice, the whole structure of beliefs, customs, practices, interests,

0:38:03.316 --> 0:38:09.676
<v Speaker 1>power is in danger of being corroded. And I just

0:38:09.756 --> 0:38:12.876
<v Speaker 1>want to give you all the respect that I know

0:38:12.916 --> 0:38:15.716
<v Speaker 1>how to give for being someone who's willing to break

0:38:15.796 --> 0:38:21.316
<v Speaker 1>out of that and to provide detailed, analytic, scientific arguments

0:38:21.956 --> 0:38:24.836
<v Speaker 1>which I think are just tremendously important, and whether people

0:38:24.876 --> 0:38:26.716
<v Speaker 1>agree with them or whether they disagree with them, people

0:38:26.756 --> 0:38:29.636
<v Speaker 1>should engage them. And I think you made a huge

0:38:29.636 --> 0:38:33.596
<v Speaker 1>contribution to intellectual discourse around this very difficult set of

0:38:33.596 --> 0:38:35.916
<v Speaker 1>issues by doing that. So I just want, I really

0:38:35.916 --> 0:38:38.796
<v Speaker 1>want to say thank you for that. And I you

0:38:38.796 --> 0:38:40.236
<v Speaker 1>know what, I could talk to you all day about this,

0:38:40.236 --> 0:38:43.956
<v Speaker 1>and maybe in the future, when you're out from book publicity,

0:38:43.956 --> 0:38:46.356
<v Speaker 1>we come back and we'll have a more relaxed and

0:38:46.436 --> 0:38:49.156
<v Speaker 1>lengthy conversation about associated issues too. It's just great to

0:38:49.156 --> 0:38:51.436
<v Speaker 1>have you here. Thank you, Thank you so much for

0:38:51.476 --> 0:38:54.316
<v Speaker 1>reading the book and taking the arguments seriously. That's all

0:38:54.356 --> 0:38:56.716
<v Speaker 1>I ask. I really appreciate it. I can't tell you

0:38:57.036 --> 0:38:59.996
<v Speaker 1>how much I appreciate it, particularly in this moment, So

0:39:00.156 --> 0:39:09.516
<v Speaker 1>thank you so much. When I read a book that

0:39:09.796 --> 0:39:13.956
<v Speaker 1>really gets me thinking, I am always incredibly excited if

0:39:13.996 --> 0:39:16.996
<v Speaker 1>I get the chance to talk to the author, And

0:39:17.076 --> 0:39:20.036
<v Speaker 1>in fact, for me, one of the great pleasures of

0:39:20.636 --> 0:39:23.876
<v Speaker 1>deep background is that I have an excuse to call

0:39:23.956 --> 0:39:26.716
<v Speaker 1>up the authors of new books and say, pardon me,

0:39:26.796 --> 0:39:28.636
<v Speaker 1>would you be willing to have a conversation with me

0:39:28.676 --> 0:39:32.196
<v Speaker 1>about this thing you've written. My interview with doctor Carl

0:39:32.236 --> 0:39:35.796
<v Speaker 1>Hart fit that bill for me. His book Drug Use

0:39:35.836 --> 0:39:39.596
<v Speaker 1>for Grown Ups is a book that basically demands that

0:39:39.716 --> 0:39:43.396
<v Speaker 1>you think anew about something that you thought you understood before.

0:39:44.476 --> 0:39:48.036
<v Speaker 1>Not every argument in the book necessarily will convince every reader,

0:39:48.196 --> 0:39:50.436
<v Speaker 1>and I don't think that every argument in the book

0:39:50.556 --> 0:39:55.196
<v Speaker 1>necessarily convinced me. But what the book did is the

0:39:55.196 --> 0:39:58.436
<v Speaker 1>thing that I feel. Nonfiction books often do it. They're

0:39:58.436 --> 0:40:05.116
<v Speaker 1>most powerful upset my fixed expectations, change my ideas, and

0:40:05.196 --> 0:40:08.276
<v Speaker 1>the book does so by drawing attention to two different

0:40:08.316 --> 0:40:13.236
<v Speaker 1>dimensions of our One is an argument about power in

0:40:13.276 --> 0:40:16.996
<v Speaker 1>the world and about the effects of our drug policies

0:40:17.396 --> 0:40:21.916
<v Speaker 1>on ordinary people, especially people of color and people who

0:40:21.996 --> 0:40:25.596
<v Speaker 1>have less money. The other is to make us reconsider

0:40:25.876 --> 0:40:29.836
<v Speaker 1>what we take to be scientific evidence of propositions that

0:40:29.916 --> 0:40:33.436
<v Speaker 1>seem to have common sense weight and value, and it

0:40:33.516 --> 0:40:37.236
<v Speaker 1>requires us to ask ourselves whether the science supports what

0:40:37.316 --> 0:40:41.716
<v Speaker 1>the public discourse entails. Through that, we can then ask

0:40:41.756 --> 0:40:44.556
<v Speaker 1>ourselves whether the discourse that we've been hearing all of

0:40:44.596 --> 0:40:49.556
<v Speaker 1>our lives around drugs is accurate or not. The point

0:40:49.556 --> 0:40:53.076
<v Speaker 1>of intellectual work that makes us question all of our assumptions.

0:40:53.516 --> 0:40:56.276
<v Speaker 1>Isn't that every time we read something like that, we

0:40:56.396 --> 0:40:59.596
<v Speaker 1>throw away everything we thought we knew. That's not how

0:40:59.636 --> 0:41:02.356
<v Speaker 1>the brain works, and it's not how the brain should work.

0:41:02.956 --> 0:41:05.556
<v Speaker 1>We always need to build on what we've learned, We

0:41:05.596 --> 0:41:08.396
<v Speaker 1>always need to update what we know in light of

0:41:08.476 --> 0:41:13.076
<v Speaker 1>new data and new information. What's most exciting for me, however,

0:41:13.836 --> 0:41:16.956
<v Speaker 1>is that by challenging what we think, we know we

0:41:17.036 --> 0:41:21.276
<v Speaker 1>have a chance, just a chance to start afresh, and

0:41:21.356 --> 0:41:24.836
<v Speaker 1>without fresh starts, we never change the world around us.

0:41:25.076 --> 0:41:28.476
<v Speaker 1>There's nothing more thrilling for me than seeing things differently

0:41:29.116 --> 0:41:32.236
<v Speaker 1>and in the real world. There's nothing that gives us

0:41:32.276 --> 0:41:36.996
<v Speaker 1>greater reason for possibility of change and optimism than taking

0:41:36.996 --> 0:41:40.716
<v Speaker 1>on board ideas that, if followed, would change the way

0:41:41.116 --> 0:41:44.596
<v Speaker 1>power is configured in our society and change the way

0:41:44.956 --> 0:41:48.876
<v Speaker 1>the world really operates. I look very much forward to

0:41:48.916 --> 0:41:52.156
<v Speaker 1>hearing how all of you think about Doctor Hart's interview

0:41:52.276 --> 0:41:55.436
<v Speaker 1>and his book, And until the next time I speak

0:41:55.436 --> 0:42:00.196
<v Speaker 1>to you, be careful, be safe, and be well. Deep

0:42:00.196 --> 0:42:03.596
<v Speaker 1>background is brought to you by Pushkin Industries. Our producer

0:42:03.716 --> 0:42:06.876
<v Speaker 1>is mo La Board, our engineer is Martin Gonzales, and

0:42:06.956 --> 0:42:10.796
<v Speaker 1>our shore runner is Sophie Crane mckibbon. Editorial support from

0:42:10.796 --> 0:42:15.076
<v Speaker 1>noahm Osband. Theme music by Luis Gera at Pushkin. Thanks

0:42:15.076 --> 0:42:18.796
<v Speaker 1>to Mia Lobell, Julia Barton, Lydia Jean Cott, Heather Faine,

0:42:19.076 --> 0:42:23.556
<v Speaker 1>Carle Binggliori, Maggie Taylor, Eric Sandler, and Jacob Weisberg. You

0:42:23.596 --> 0:42:26.236
<v Speaker 1>can find me on Twitter at Noah R. Feldman. I

0:42:26.316 --> 0:42:28.716
<v Speaker 1>also write a column for Bloomberg opinion, which you can

0:42:28.756 --> 0:42:32.876
<v Speaker 1>find at bloomberg dot com slash Feldman. To discover Bloomberg's

0:42:32.916 --> 0:42:35.996
<v Speaker 1>original slate of podcasts, go to bloomberg dot com slash

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<v Speaker 1>podcasts and if you liked what you heard today, please

0:42:39.276 --> 0:42:42.036
<v Speaker 1>write a review or tell a friend. This is deep

0:42:42.036 --> 0:42:42.556
<v Speaker 1>background